Podcasts about Virtually

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The Vermont Conversation with David Goodman
Cynthia Miller-Idriss on 'the common thread' of misogyny and violent extremism

The Vermont Conversation with David Goodman

Play Episode Listen Later Oct 2, 2025 42:21


The assassination of conservative activist Charlie Kirk is the latest in a growing list of incidents of political violence. There have been 150 politically motivated attacks just this year, and a 2000% increase in targeted violent plots over the past two decades.What explains this surge in political violence?Extremism expert Cynthia Miller-Idriss confirms that this is “the worst moment of political violence since the 1970s,” adding, "We are in an era of mass shootings." She argues that rising polarization and “the common thread" of misogyny links many recent attacks. Miller-Idriss is the founding director of the Polarization and Extremism Research Innovation Lab at American University, where she is also a professor in the School of Public Affairs and the School of Education. Her latest book is “Man Up: The New Misogyny and the Rise of Violent Extremism.” She is an MSNBC columnist and regular commentator who appears frequently on CNN, PBS and other news outlets.President Donald Trump has vowed to mount a government assault on “the left” in response to Kirk's assassination. But a recent study by the Center for Strategic and International Studies shows that despite a small uptick in “left-wing” violence this year, ”right-wing” terrorism has far exceeded all other forms of political violence in the number of fatalities and attacks in the past decade.Miller-Idriss contends that most mass shooters, terrorists and violent extremists have two things in common: Nearly all are men, and they are almost always “virulent misogynists, homophobes or transphobes.” She says that the media — herself included — have long overlooked this link between political violence and misogyny.The U.S. now averages more than one mass shooting per day. “Virtually every mass shooter in the U.S. has a history of gender-based violence in some way,” with 60% of them having documented histories of domestic violence or “stalking, harassment, rape threats, cyber porn, revenge porn, sexual assault, rape, anti-LGBTQ violence,” Miller-Idriss said. “Even when the targets are not very clearly women or the LGBTQ community … gender or homophobia really significantly play a role.”Miller-Idriss highlighted two factors that make this era of political violence unique — the proliferation of guns and online communities that traffic in hate.“We have a lot of shootings that don't seem to have any ideological motivation at all but are really at the hands of extraordinarily online young people … who spend a lot of time in online spaces, in gaming spaces, in very meme-driven, irony laden spaces,” she said. Attackers “are kind of communicating, almost in a way that may be detached from reality, with online communities as part of the attack.” Shooters are “not just highly online but expressing a lot of online misogyny and gender-based harms or harassing teenage girls online,” she said.Miller-Idriss said that even “everyday forms of misogyny” that she and other women face are linked to more extreme forms. She said she observed that in the hate mail that she receives that there was “a very clear pattern of containment, that what they wanted was for me to not be front and center.”“There's some sort of anger there about a person, a woman, being in a public space at all, and it makes you realize that phrases like ‘lock her up,' ‘send them back,' ‘get back in the closet,' ‘get back in the kitchen' (are) containment metaphors (that) are very, very common in everyday life directed toward women or LGBTQ folks who are seen as being too public or too flamboyant or too out,” she said.Everyday misogyny “can evolve into a trajectory in which some young men are conditioned through online influencers to believe that they have lost their rightful place, that women belong in a more submissive role,” Miller-Idriss said.“Some men are so easily mobilized to anger if they're denied what they think they're entitled to (and) that might escalate eventually into rage in a more public way,” she said.Miller-Idriss and her colleagues at the Polarization and Extremism Research Innovation Lab work with young people to “off-ramp” violent online hate. “If you start to recognize that part of the problem of mass shootings and mass violence is rooted in very everyday harms, then you can take action on those everyday harms,” she said. “It should be an empowering message to say, ‘Let's have a conversation about what this looks like, and let's have a conversation about the experience of boys compared to girls.'”

The Wire - Individual Stories
Disability representation in children’s books virtually none: research

The Wire - Individual Stories

Play Episode Listen Later Sep 30, 2025


Rivkin Investment Podcast
Virtually Live: 1 October 2025

Rivkin Investment Podcast

Play Episode Listen Later Sep 30, 2025 19:44


Pivot Point of View
Mind Over Virtually Everything with Chad Dunn

Pivot Point of View

Play Episode Listen Later Sep 26, 2025 64:11 Transcription Available


Some stories remind us that rock bottom isn't the end—it's the start of a comeback. This week, we sit down with Chad Dunn, former BMX racer turned ex-convict who refused to let his past define him. After years of hard lessons, Chad made the decision to change everything. He rebuilt his life, founded Move Performance and Physical Therapy in Chandler, AZ, and is now helping others move stronger in body and mind. But his journey doesn't stop there. Chad is also a published author, with his powerful new book Mind Over Virtually Everything releasing October 28. In it, he shares the mindset shifts and resilience that carried him from prison walls to building a purpose-driven life. In this conversation, Chad opens up about redemption, second chances, and the relentless belief that transformation is possible for anyone.

Rivkin Investment Podcast
Virtually Live: 24 September 2025

Rivkin Investment Podcast

Play Episode Listen Later Sep 24, 2025 12:23


The End of Tourism
Ritual Relationships: Matrimony, Hospitality and Strangerhood | Stephen Jenkinson (Orphan Wisdom)

The End of Tourism

Play Episode Listen Later Sep 23, 2025 109:17


On this episode, my guest is Stephen Jenkinson, culture activist and ceremonialist advocating a handmade life and eloquence. He is an author, a storyteller, a musician, sculptor and off-grid organic farmer. Stephen is the founder/ principal instructor of the Orphan Wisdom School in Canada, co-founded with his wife Nathalie Roy in 2010. Also a sought-after workshop leader, articulating matters of the heart, human suffering, confusions through ceremony.He is the author of several influential books, including Money and the Soul's Desires, Die Wise: A Manifesto for Sanity and Soul (2015), Come of Age: The Case for Elderhood in a Time of Trouble (2018), A Generation's Worth: Spirit Work While the Crisis Reigns (2021), and Reckoning (2022), co-written with Kimberly Ann Johnson. His most recent book, Matrimony: Ritual, Culture, and the Heart's Work, was released in August 2025. He is also involved in the musical project Nights of Grief & Mystery with singer-songwriter Gregory Hoskins, which has toured across North America, Europe, Australia, and New Zealand.Show Notes:* The Bone House of the Orphan Wisdom Enterprise* Matrimony: Ritual, Culture and the Heart's Work* The Wedding Industry* Romantic Sameness and Psychic Withering* The Two Tribes* The Roots of Hospitality* The Pompous Ending of Hospitality* Debt, And the Estrangement of the Stranger* More Than Human Hospitality* The Alchemy of the Orphan Wisdom SchoolHomework:Matrimony: Ritual, Culture, and the Heart's Work | PurchaseOrphan WisdomThe Scriptorium: Echoes of an Orphan WisdomTranscription:Chris: This is an interview that I've been wondering about for a long time in part, because Stephen was the first person I ever interviewed for the End of Tourism Podcast. In Oaxaca, Mexico, where I live Stephen and Natalie were visiting and were incredibly, incredibly generous. Stephen, in offering his voice as a way to raise up my questions to a level that deserve to be contended with.We spoke for about two and a half hours, if I remember correctly. And there was a lot in what you spoke to towards the second half of the interview that I think we're the first kind of iterations of the Matrimony book.We spoke a little bit about the stranger and trade, and it was kind of startling as someone trying to offer their first interview and suddenly hearing something [00:01:00] that I'd never heard before from Stephen. Right. And so it was quite impressive. And I'm grateful to be here now with y'all and to get to wonder about this a little more deeply with you Stephen.Stephen: Mm-hmm. Hmm.Chris: This is also a special occasion for the fact that for the first time in the history of the podcast, we have a live audience among us today. Strange doings. Some scholars and some stewards and caretakers of the Orphan Wisdom enterprise. So, thank you all as well for coming tonight and being willing to listen and put your ears to this.And so to begin, Stephen, I'm wondering if you'd be willing to let those who will be listening to this recording later on know where we're gathered in tonight?Stephen: Well, we're in... what's the name of this township?Nathalie: North Algona.Stephen: North Algona township on the borders, an eastern gate [00:02:00] of Algonquin Park. Strangely named place, given the fact that they were the first casualties of the park being established. And we're in a place that never should have been cleared - my farm. It should never have been cleared of the talls, the white pines that were here, but the admiralty was in need back in the day. And that's what happened there. And we're in a place that the Irish immigrants who came here after the famine called "Tramore," which more or less means "good-frigging luck farming."It doesn't technically mean that, but it absolutely means that. It actually means "sandy shore," which about covers the joint, and it's the only thing that covers the joint - would be sand. You have to import clay. Now, that's a joke in many farming places in the world, but if we wanted any clay, we'd have to bring it in and pay for the privilege.And the farm has been in [00:03:00] my, my responsibility for about 25 years now, pretty close to that. And the sheep, or those of them left because the coyotes have been around for the first time in their casualty-making way... They're just out here, I'm facing the field where they're milling around.And it's the very, very beginnings of the long cooling into cold, into frigid, which is our lot in this northern part of the hemisphere, even though it's still August, but it's clear that things have changed. And then, we're on a top of a little hill, which was the first place that I think that we may have convened a School here.It was a tipi, which is really worked very well considering we didn't live here, so we could put it up and put it down in the same weekend. [00:04:00] And right on this very hill, we were, in the early days, and we've replaced that tipi with another kind of wooden structure. A lot more wood in this one.This has been known as "The Teaching Hall" or "The Great Hall," or "The Hall" or "The Money Pit, as it was known for a little while, but it actually worked out pretty well. And it was I mean, people who've come from Scandinavia are knocked out by the kind of old-style, old-world visitation that the place seems to be to them.And I'd never really been before I had the idea what this should look like, but I just went from a kind of ancestral memory that was knocking about, which is a little different than your preferences, you know. You have different kinds of preferences you pass through stylistically through your life, but the ones that lay claim to you are the ones that are not interested in your [00:05:00] preferences. They're interested in your kind of inheritance and your lineage.So I'm more or less from the northern climes of Northern Europe, and so the place looks that way and I was lucky enough to still have my carving tools from the old days. And I've carved most of the beams and most of the posts that keep the place upright with a sort of sequence of beasts and dragons and ne'er-do-wells and very, very few humans, I think two, maybe, in the whole joint. Something like that. And then, mostly what festoons a deeply running human life is depicted here. And there's all kinds of stories, which I've never really sat down and spoken to at great length with anybody, but they're here.And I do deeply favour the idea that one day [00:06:00] somebody will stumble into this field, and I suppose, upon the remains of where we sit right now, and wonder "What the hell got into somebody?" That they made this mountain of timber moldering away, and that for a while what must have been, and when they finally find the footprint of, you know, its original dimensions and sort of do the wild math and what must have been going on in this sandy field, a million miles in away from its home.And wherever I am at that time, I'll be wondering the same thing.Audience: Hmm.Stephen: "What went on there?" Even though I was here for almost all of it. So, this was the home of the Orphan Wisdom School for more than a decade and still is the home of the Orphan Wisdom School, even if it's in advance, or in retreat [00:07:00] or in its doldrums. We'll see.And many things besides, we've had weddings in here, which is wherein I discovered "old-order matrimony," as I've come to call it, was having its way with me in the same way that the design of the place did. And it's also a grainery for our storage of corn. Keep it up off the ground and out of the hands of the varmints, you know, for a while.Well that's the beginning.Chris: Hmm. Hmm. Thank you Stephen.Stephen: Mm-hmm.Chris: You were mentioning the tipi where the school began. I remember sleeping in there the first time I came here. Never would I have thought for a million years that I'd be sitting here with you.Stephen: It's wild, isn't it?Chris: 12 years later.?: Yeah.Chris: And so next, I'd like to do my best in part over the course of the next perhaps hour or two to congratulate you on the release of [00:08:00] your new book, Matrimony: Ritual, Culture, and the Heart's Work.Stephen: Thank you.Chris: Mm-hmm. I'm grateful to say like many others that I've received a copy and have lent my eyes to your good words, and what is really an incredible achievement.For those who haven't had a chance to lay their eyes on it just yet, I'm wondering if you could let us in on why you wrote a book about matrimony in our time and where it stands a week out from its publication.Stephen: Well, maybe the answer begins with the question, "why did you write a book, having done so before?" And you would imagine that the stuff that goes into writing a book, you'd think that the author has hopes for some kind of redemptive, redeeming outcome, some kind of superlative that drops out the back end of the enterprise.And you know, this is [00:09:00] the seventh I've written. And I would have to say that's not really how it goes, and you don't really know what becomes of what you've written, even with the kind people who do respond, and the odd non-monetary prize that comes your way, which Die Wise gamed that.But I suppose, I wrote, at all partly to see what was there. You know, I had done these weddings and I was a little bit loathe to let go, to let the weddings turn entirely into something historical, something that was past, even though I probably sensed pretty clearly that I was at the end of my willingness to subject myself to the slings and arrows that came along with the enterprise, but it's a sweet sorrow, or there's a [00:10:00] wonder that goes along with the tangle of it all. And so, I wrote to find out what happened, as strange as that might sound to you. You can say, "well, you were there, you kind of knew what happened." But yes, I was witness to the thing, but there's the act of writing a book gives you the opportunity to sort of wonder in three-dimensions and well, the other thing I should say is I was naive and figured that the outfit who had published the, more or less prior two books to this one, would kind of inevitably be drawn to the fact that same guy. Basically, same voice, new articulation. And I was dumbfounded to find out that they weren't. And so, it's sort of smarted, you know?And I think what I did was I just set the whole [00:11:00] enterprise aside, partly to contend with the the depths of the disappointment in that regard, and also not wanting to get into the terrible fray of having to parse or paraphrase the book in some kind of elevator pitch-style to see if anybody else wanted to look at it. You know, such as my touchy sense of nobility sometimes, you know, that I just rather not be involved in the snarl of the marketplace any longer.So, I withdrew and I just set it aside but it wasn't that content to be set, set aside. And you know, to the book's credit, it bothered me every once in a while. It wasn't a book at the point where I was actually trying to engineer it, you know, and, and give it some kind of structure. I had piles of paper on the floor representing the allegation of chapters, trying to figure out what the relationship was [00:12:00] between any of these things.What conceivably should come before what. What the names of any of these things might be. Did they have an identity? Was I just imposing it? And all of that stuff I was going through at the same time as I was contending with a kind of reversal in fortune, personally. And so in part, it was a bit of a life raft to give me something to work on that I wouldn't have to research or dig around in the backyard for it and give me some sort of self-administered occupation for a while.Finally, I think there's a parallel with the Die Wise book, in that when it came to Die Wise, I came up with what I came up with largely because, in their absolute darkest, most unpromising hours, an awful lot of dying people, all of whom are dead now, [00:13:00] let me in on some sort of breach in the, the house of their lives.And I did feel that I had some obligation to them long-term, and that part of that obligation turned into writing Die Wise and touring and talking about that stuff for years and years, and making a real fuss as if I'd met them all, as if what happened is really true. Not just factually accurate, but deeply, abidingly, mandatorily true.So, although it may be the situation doesn't sound as extreme, but the truth is, when a number of younger - than me - people came to me and asked me to do their weddings, I, over the kind of medium-term thereafter, felt a not dissimilar obligation that the events that ensued from all of that not [00:14:00] be entrusted entirely to those relatively few people who attended. You know, you can call them "an audience," although I hope I changed that. Or you could call them "witnesses," which I hope I made them that.And see to it that there could be, not the authorized or official version of what happened, but to the view from here, so to speak, which is, as I sit where I am in the hall right now, I can look at the spot where I conducted much of this when I wasn't sacheting up and down the middle aisle where the trestle tables now are.And I wanted to give a kind of concerted voice to that enterprise. And I say "concerted voice" to give you a feel for the fact that I don't think this is a really an artifact. It's not a record. It's a exhortation that employs the things that happened to suggest that even though it is the way it is [00:15:00] ritually, impoverished as it is in our time and place, it has been otherwise within recoverable time and history. It has.And if that's true, and it is, then it seems to me at least is true that it could be otherwise again. And so, I made a fuss and I made a case based on that conviction.There's probably other reasons I can't think of right now. Oh, being not 25 anymore, and not having that many more books in me, the kind of wear and tear on your psyche of imposing order on the ramble, which is your recollection, which has only so many visitations available in it. Right? You can only do that so many times, I think. And I'm not a born writing person, you know, I come to it maniacally when I [00:16:00] do, and then when it's done, I don't linger over it so much.So then, when it's time to talk about it, I actually have to have a look, because the act of writing it is not the act of reading it. The act of writing is a huge delivery and deliverance at the same time. It's a huge gestation. And you can't do that to yourself, you know, over and over again, but you can take some chances, and look the thing in the eye. So, and I think some people who are there, they're kind of well-intended amongst them, will recognize themselves in the details of the book, beyond "this is what happened and so on." You know, they'll recognize themselves in the advocacy that's there, and the exhortations that are there, and the [00:17:00] case-making that I made and, and probably the praying because there's a good degree of prayerfulness in there, too.That's why.Chris: Thank you. bless this new one in the world. And what's the sense for you?Stephen: Oh, yes.Chris: It being a one-week old newborn. How's that landing in your days?Stephen: Well, it's still damp, you know. It's still squeaky, squeaky and damp. It's walking around like a newborn primate, you know, kind of swaying in the breeze and listening to port or to starboard according to whatever's going on.I don't know that it's so very self-conscious in the best sense of that term, yet. Even though I recorded the audio version, I don't think [00:18:00] it's my voice is found every nook and cranny at this point, yet. So, it's kind of new. It's not "news," but it is new to me, you know, and it's very early in terms of anybody responding to it.I mean, nobody around me has really taken me aside and say, "look, now I want to tell you about this book you wrote." It hasn't happened, and we'll see if it does, but I've done a few events on the other side of the ocean and hear so far, very few, maybe handful of interviews. And those are wonderful opportunities to hear something of what you came up with mismanaged by others, you know, misapprehend, you could say by others.No problem. I mean, it's absolutely no problem. And if you don't want that to happen, don't talk, don't write anything down. So, I don't mind a bit, you know, and the chances are very good that it'll turn into things I didn't have in mind [00:19:00] as people take it up, and regard their own weddings and marriages and plans and schemes and fears and, you know, family mishigas and all the rest of it through this particular lens, you know. They may pick up a pen or a computer (it's an odd expression, "pick up a computer"), and be in touch with me and let me know. "Yeah, that was, we tried it" or whatever they're going to do, because, I mean, maybe Die Wise provided a bit of an inkling of how one might be able to proceed otherwise in their dying time or in their families or their loved ones dying time.This is the book that most readily lends itself to people translating into something they could actually do, without a huge kind of psychic revolution or revolt stirring in them, at least not initially. This is as close as I come, probably, to writing a sequence of things [00:20:00] that could be considered "add-ons" to what people are already thinking about, that I don't force everybody else outta the house in order to make room for the ideas that are in the book. That may happen, anyway, but it wasn't really the intent. The intent was to say, you know, we are in those days when we're insanely preoccupied with the notion of a special event. We are on the receiving end of a considerable number of shards showing up without any notion really about what these shards remember or are memories of. And that's the principle contention I think that runs down the spine of the book, is that when we undertake matrimony, however indelicately, however by rote, you know, however mindlessly we may do it, [00:21:00] inadvertently, we call upon those shards nonetheless.And they're pretty unspectacular if you don't think about them very deeply, like the rice or confetti, like the aisle, like the procession up the aisle, like the giving away of someone, like the seating arrangement, like the spectacle seating arrangement rather than the ritual seating arrangement.And I mean, there's a fistful of them. And they're around and scholars aside maybe, nobody knows why they do them. Everybody just knows, "this is what a wedding is," but nobody knows why. And because nobody knows why, nobody really seems to know what a wedding is for, although they do proceed like they would know a wedding if they saw one. So, I make this a question to be really wondered about, and the shards are a way in. They're the kind of [00:22:00] breadcrumb trail through the forest. They're the little bits of broken something, which if you begin to handle just three or four of them, and kind of fit them together, and find something of the original shape and inflection of the original vessel, kind of enunciates, begins to murmur in your hands, and from it you can begin to infer some three-dimensionality to the original shape. And from the sense of the shape, you get a set sense of contour, and from the sense of contour, you get a sense of scale or size. And from that you get a sense of purpose, or function, or design. And from that you get a sense of some kind of serious magisterial insight into some of the fundament of human being that was manifest in the "old-order matrimony," [00:23:00] as I came to call it.So, who wouldn't wanna read that book?Chris: Mm-hmm.Thank you. Mm-hmm. Thank you, Stephen. Yeah. It reminds me, just before coming up here, maybe two weeks ago, I was in attending a wedding. And there was a host or mc, and initially just given what I was hearing over the microphone, it was hard to tell if he was hired or family or friends. And it turned out he was, in fact, a friend of the groom. And throughout the night he proceeded to take up that role as a kind of comedian.Audience: Mm-hmm.Chris: This was the idea, I guess. Mm-hmm. And he was buzzing and mumbling and swearing into the microphone, [00:24:00] and then finally minimizing the only remnant of traditional culture that showed up in the wedding. And his thing was, okay, so when can we get to the part where it's boom, boom, boom, right. And shot, shot, shot, whatever.Stephen: Right.Chris: There was so much that came up in my memories in part because I worked about a decade in Toronto in the wedding industry.Mm-hmm. Hospitality industry. Maybe a contradiction in terms, there. And there was one moment that really kind of summed it up. I kept coming back to this reading the book because it was everything that you wrote seemed to not only antithetical to this moment, but also an antidote.Anyways, it was in North Toronto and the [00:25:00] owner of the venue - it was a kind of movie theatre turned event venue - and there was a couple who was eventually going to get married there. They came in to do their tasting menu to see what they wanted to put on the menu for the dinner, for their wedding.And the owner was kind of this mafioso type. And he comes in and he sees them and he walks over and he says, "so, you're gonna get married at my wedding factory."Audience: Mm-hmm.Chris: In all sincerity.Stephen: Mm-hmm.Chris: Right.Without skipping a beat. Could you imagine?Stephen: Yeah.I could. I sure could.Chris: Yeah. Yeah.Stephen: I mean, don't forget, if these people weren't doing what the people wanted, they'd be outta business.Audience: Mm-hmm.Stephen: No, that's the thing. This is aiding and abetting. This is sleeping with the enemy, stylistically-speaking. [00:26:00] The fact that people "settle" (that's the term I would use for it), settle for this, the idea being that this somehow constitutes the most honest and authentic through line available to us is just jaw dropping. When you consider what allegedly this thing is supposed to be for. I mean, maybe we'll get into this, but I'll just leave this as a question for now. What is that moment allegedly doing?Not, what are the people in it allegedly doing? The moment itself, what is it? How is it different from us sitting here now talking about it? And how is it different from the gory frigging jet-fuelled aftermath of excess. And how's it different from the cursing alleged master of ceremonies? How can you [00:27:00] tell none of those things belong to this thing?And why do you have such a hard time imagining what doesAudience: Hmm mmChris: Well that leads me to my next question.Stephen: Ah, you're welcome.Chris: So, I've pulled a number of quotes from the book to read from over the course of the interview. And this one for anyone who's listening is on page 150. And you write Stephen,"Spiritually-speaking, most of the weddings in our corner of the world are endogamous affairs, inward-looking. What is, to me, most unnerving is that they can be spiritually-incestuous. The withering of psychic difference between people is the program of globalization. It is in the architecture of most things partaking of the internet, and it is in the homogeneity of our matrimony. [00:28:00] It is this very incestuous that matrimony was once crafted and entered into to avoid and subvert. Now, it grinds upon our differences until they are details.And so, this paragraph reminded me of a time in my youth when I seemed to be meeting couples who very eerily looked like each other. No blood or extended kin relation whatsoever, and yet they had very similar faces. And so as I get older, this kind of face fidelity aside, I continue to notice that people looking for companionship tend to base their search on similitude, on shared interests, customs, experiences, shared anything and everything. This, specifically, in opposition to those on the other side of the aisle or spectrum, to difference or divergence. And so, opposites don't attract anymore. I'm curious what you think this psychic [00:29:00] withering does to an achieve understanding of matrimony.Stephen: Well, I mean, let's wonder what it does to us, generally, first before we get to matrimony, let's say. It demonizes. Maybe that's too strong, but it certainly reconstitutes difference as some kind of affliction, some kind of not quite good enough, some kind of something that has to be overcome or overwhelmed on the road to, to what? On the road to sameness? So, if that's the goal, then are all of the differences between us, aberrations of some kind, if that's the goal? If that's the goal, are all the [00:30:00] differences between us, not God-given, but humanly misconstrued or worse? Humanly wrought? Do the differences between us conceivably then belong at all? Or is the principle object of the entire endeavor to marry yourself, trying to put up with the vague differences that the other person represents to you?I mean, I not very jokingly said years ago, that I coined a phrase that went something like "the compromise of infinity, which is other people." What does that mean? "The compromise of infinity, which is other people." Not to mention it's a pretty nice T-shirt. But what I meant by the [00:31:00] phrase is this: when you demonize difference in this fashion or when you go the other direction and lionize sameness, then one of the things that happens is that compromise becomes demonized, too. Compromise, by definition, is something you never should have done, right? Compromise is how much you surrender of yourself in order to get by. That's what all these things become. And before you know it, you're just beaten about the head and shoulders about "codependence" and you know, not being "true to yourself" as if being true to yourself is some kind of magic.I mean, the notion that "yourself is the best part of you" is just hilarious. I mean, when you think about it, like who's running amuck if yourself is what you're supposed to be? I ask you. Like, who's [00:32:00] doing the harm? Who's going mental if the self is such a good idea? So, of course, I'm maintaining here that I'm not persuaded that there is such a thing.I think it's a momentary lapse in judgment to have a self and to stick to it. That's the point I'm really making to kind of reify it until it turns ossified and dusty and bizarrely adamant like that estranged relative that lives in the basement of your house. Bizarrely, foreignly adamant, right? Like the house guest who just won't f**k off kind of thing.Okay, so "to thine own self be true," is it? Well, try being true to somebody else's self for ten minutes. Try that. [00:33:00] That's good at exercise for matrimony - being true to somebody else's self. You'll discover that their selves are not made in heaven, either. Either. I underscore it - either. I've completely lost track of the question you asked me.Chris: What are the consequences of the sameness on this anti-cultural sameness, and the program of it for an achieved understanding of matrimony.Stephen: Thank you. Well, I will fess up right now. I do so in the book. That's a terrible phrase. I swear I'd never say such a thing. "In my book... I say the following," but in this case, it's true. I did say this. I realized during the writing of it that I had made a tremendous tactical error in the convening of the event as I did it over the years, [00:34:00] and this is what it came to.I was very persuaded at the time of the story that appears in the chapter called "Salt and Indigo" in the book. I was very, very persuaded. I mean, listen, I made up the story (for what it's worth), okay, but I didn't make it up out of nothing. I made it up out of a kind of tribal memory that wouldn't quite let go.And in it, I was basically saying, here's these two tribes known principally for what they trade in and what they love most emphatically. They turn out to be the same thing. And I describe a circumstance in which they exchange things in a trade scenario, not a commerce scenario. And I'm using the chapter basically to make the case that matrimony's architecture derives in large measure from the sacraments of trade as manifest in that story. [00:35:00] Okay. And this is gonna sound obvious, but the fundamental requirement of the whole conceit that I came up with is that there are two tribes. Well, I thought to myself, "of course, there's always two tribes" at the time. And the two tribe-ness is reflected in when you come to the wedding site, you're typically asked (I hope you're still asked) " Are you family or friend of the groom or friend of the bride?" And you're seated "accordingly," right? That's the nominal, vestigial shard of this old tribal affiliation, that people came from over the rise, basically unknown to each other, to arrive at the kind of no man's land of matrimony, and proceeded accordingly. So, I put these things into motion in this very room and I sat people accordingly facing each other, not facing the alleged front of the room. [00:36:00] And of course, man, nobody knew where to look, because you raised your eyes and s**t. There's just humans across from you, just scads of them who you don't freaking know. And there's something about doing that to North Americas that just throws them. So, they're just looking at each other and then looking away, and looking at each other and looking away, and wondering what they're doing here and what it's for. And I'm going back and forth for three hours, orienting them as to what is is coming.Okay, so what's the miscalculation that I make? The miscalculation I made was assuming that by virtue of the seating arrangement, by virtue of me reminding them of the salt and indigo times, by virtue of the fact that they had a kind of allegiance of some sort or another to the people who are, for the moment, betrothed, that those distinctions and those affiliations together would congeal them, and constitute a [00:37:00] kind of tribal affiliation that they would intuitively be drawn towards as you would be drawn to heat on a cold winter's night.Only to discover, as I put the thing into motion that I was completely wrong about everything I just told you about. The nature of my error was this, virtually all of those people on one side of the room were fundamentally of the same tribe as the people on the other side of the room, apropos of your question, you see. They were card carrying members of the gray dominant culture of North America. Wow. The bleached, kind of amorphous, kind of rootless, ancestor-free... even regardless of whether their people came over in the last generation from the alleged old country. It doesn't really claim them.[00:38:00]There were two tribes, but I was wrong about who they were. That was one tribe. Virtually everybody sitting in the room was one tribe.So, who's the other tribe? Answer is: me and the four or five people who were in on the structural delivery of this endeavour with me. We were the other tribe.We didn't stand a chance, you see?And I didn't pick up on that, and I didn't cast it accordingly and employ that, instead. I employed the conceit that I insisted was manifest and mobilized in the thing, instead of the manifest dilemma, which is that everybody who came knew what a wedding was, and me and four or five other people were yet to know if this could be one. That was the tribal difference, if you [00:39:00] will.So, it was kind of invisible, wasn't it? Even to me at the time. Or, I say, maybe especially to me at the time. And so, things often went the way they went, which was for however much fascination and willingness to consider that there might have been in the room, there was quite a bit more either flat affect and kind of lack of real fascination, or curiosity, or sometimes downright hostility and pushback. Yeah.So, all of that comes from the fact that I didn't credit as thoroughly as I should have done, the persistence in Anglo-North America of a kind of generic sameness that turned out to be what most people came here ancestrally to become. "Starting again" is recipe for culture [00:40:00] loss of a catastrophic order. The fantasy of starting again. Right?And we've talked about that in your podcast, and you and I have talked about it privately, apropos of your own family and everybody's sitting in this room knows what I'm talking about. And when does this show up? Does it show up, oh, when you're walking down the street? Does it show up when you're on the mountaintop? Does it show up in your peak experiences? And the answer is "maybe." It probably shows up most emphatically in those times when you have a feeling that something special is supposed to be so, and all you can get from the "supposed to" is the allegation of specialness.Audience: Mm-hmm.Stephen: And then, you look around in the context of matrimony and you see a kind of febral, kind of strained, the famous bridezilla stuff, all of that stuff. [00:41:00] You saw it in the hospitality industry, no doubt. You know, the kind of mania for perfection, as if perfection constitutes culture. Right? With every detail checked off in the checkbox, that's culture. You know, as if everything goes off without a hitch and there's no guffaws. And in fact, anybody could reasonably make the case, "Where do you think culture appears when the script finally goes f*****g sideways?" That's when. And when you find out what you're capable of, ceremonially.And generally speaking, I think most people discovered that their ceremonial illiteracy bordered on the bottomless.That's when you find out. Hmm.Chris: Wow.Stephen: Yeah. And that's why people, you know, in speech time, they reach in there and get that piece of paper, and just look at it. Mm-hmm. They don't even look up, terrified that they're gonna go off script for a minute as [00:42:00] if the Gods of Matrimony are a scripted proposition.Chris: Mm-hmm. Yeah. Thank you for sharing that with us, that degree of deep reflection and humility that I'm sure comes with it.Stephen: Mea Culpa, baby. Yeah, I was, I got that one totally wrong. Mm-hmm. And I didn't know it at the time. Meanwhile, like, how much can you transgress and have the consequences of doing so like spill out across the floor like a broken thermometer's mercury and not wise up.But of course, I was as driven as anybody. I was as driven to see if I could come through with what I promised to do the year before. And keeping your promise can make you into a maniac.Audience: Hmm hmm.Chris: But I imagine that, you [00:43:00] know, you wouldn't have been able to see that even years later if you didn't say yes in the first place.Stephen: Oh, yeah. Yeah. And I wouldn't have been able to make the errors.Chris: Right.Stephen: Right. Yeah. I mean, as errors go, this is not a mortal sin. Right, right. And you could chalk it up to being a legitimate miscalculation. Well, so? All I'm saying is, it turns out I was there too, and it turns out, even though I was allegedly the circus master of the enterprise, I wasn't free and clear of the things we were all contending with, the kind of mortality and sort of cultural ricketiness that were all heirs to. That's how I translated it, as it turns out.So, PS there was a moment, [00:44:00] which I don't remember which setting it was now, but there was a moment when the "maybe we'll see if she becomes a bride" bride's mother slid up to me during the course of the proceedings, and in a kind of stage whisper more or less hissed me as follows."Is this a real wedding?"I mean, that's not a question. Not in that setting, obviously not. That is an accusation. Right. And a withering one at that. And there was a tremendous amount of throw-down involved.So, was it? I mean, what we do know is that she did not go to any of the weddings [00:45:00] that she was thinking of at the time, and go to the front of the room where the celebrant is austerely standing there with the book, or the script, or the well-intentioned, or the self-penned vows and never hissed at him or her, "is this a real wedding?"Never once did she do that. We know that.Right.And I think we know why. But she was fairly persuaded she knew what a real wedding was. And all she was really persuaded by was the poverty of the weddings that she'd attended before that one. Well, I was as informed in that respect as she was, wasn't I? I just probably hadn't gone to as many reprobate weddings as she had, so she had more to deal with than I did, even though I was in the position of the line of fire.And I didn't respond too well to the question, I have to say. At the moment, I was rather combative. But I mean, you try to do [00:46:00] what I tried to do and not have a degree of fierceness to go along with your discernment, you know, just to see if you can drag this carcass across the threshold. Anyway, that happened too.Chris: Wow. Yeah. Dominant culture of North America.Stephen: Heard of it.Chris: Yeah. Well, in Matrimony, there's quite a bit in which you write about hospitality and radical hospitality. And I wanted to move in that direction a little bit, because in terms of these kind of marketplace rituals or ceremonies that you were mentioning you know, it's something that we might wonder, I think, as you have, how did it come to be this [00:47:00] way?And so I'd like to, if I can once again, quote from matrimony in which you speak to the etymology of hospitality. And so for those interested on page 88,"the word hospitality comes from hospitaller, meaning 'one who cares for the afflicted, the infirm, the needy.' There's that thread of our misgivings about being on the receiving end of hospitality. Pull on it. For the written history of the word, at least, it has meant, 'being on the receiving end of a kind of care you'd rather not need.'"End quote.Stephen: That's so great. I mean, before you go on with the quote. It's so great to know that the word, unexamined, just kind of leaks upside, doesn't it? Hospitality, I mean, nobody goes "Hospitality, ew." [00:48:00] And then, if you just quietly do the obvious math to yourself, there's so much awkwardness around hospitality.This awkwardness must have an origin, have a home. There must be some misgiving that goes along with the giving of hospitality, mustn't there be? How else to understand where that kind of ickiness is to be found. Right? And it turns out that the etymology is giving you the beginnings of a way of figuring it out what it is that you're on the receiving end of - a kind of succor that you wish you didn't need, which is why it's the root word for "hospital."Chris: Hmm hmm. Wow.Audience: Hmm.Chris: May I repeat that sentence please? Once more."For the written history of the word, at least, it has meant, [00:49:00] 'being on the receiving end of a kind of care you'd rather not need.'"And so this last part hits home for me as I imagine it does for many.And it feels like the orthodoxy of hospitality in our time is one based not only in transaction, but in debt. And if you offer hospitality to me, then I owe you hospitality.Stephen: Right.Chris: I'm indebted to you. And we are taught, in our time, that the worst thing to be in is in debt.Stephen: Right?Chris: And so people refuse both the desire to give as well as the learning skill of receiving. And this is continuing on page 88 now."But there's mystery afoot with this word. In its old Latin form, hospice meant both 'host' and 'guest.'"Stephen: Amazing. One. Either one, This is absolutely amazing. We're fairly sure that there's a [00:50:00] acres of difference between the giver of hospitality and the receiver that the repertoire is entirely different, that the skew between them is almost insurmountable, that they're not interchangeable in any way. But the history of the word immediately says, "really?" The history of the word, without question, says that "host" and "guest" are virtually the same, sitting in different places, being different people, more or less joined at the hip. I'll say more, but you go ahead with what you were gonna do. Sure.Chris: "In it's proto Indo-European origins, hospitality and hospice is a compound word: gosh + pot. And it meant something like [00:51:00] 'stranger/guest/host + powerful Lord.'It is amazing to me that ancestrally, the old word for guest, host, and stranger were all the same word. Potent ceremonial business, this is. In those days, the server and the serve were partners in something mysterious. This could be confusing, but only if you think of guest, host, and stranger as fixed identities.If you think of them as functions, as verbs, the confusion softens and begins to clear. The word hospice in its ancient root is telling us that each of the people gathered together in hospitality is bound to the others by formal etiquette, yes, but the bond is transacted through a subtle scheme of graces.Hospitality, it tells us, is a web of longing and belonging that binds people for a time, some hithereto unknown to each other is a clutch of mutually-binding elegances, you could say. In its ancient practice, [00:52:00] hospitality was a covenant. According to that accord, however we were with each other. That was how the Gods would be with us. We learn our hospitality by being on the receiving end of Godly administration. That's what giving thanks for members. We proceed with our kin in imitation of that example and in gratitude for it."Mm-hmm.And so today, among "secular" people, with the Gods ignored, this old-time hospitality seems endangered, if not fugitive. I'm curious how you imagine that this rupture arose, the ones that separated and commercialized the radical relationships between hosts and guests, that turned them from verbs to nouns and something like strangers to marketplace functions.[00:53:00]Stephen: Well, of course this is a huge question you've asked, and I'll see if I can unhuge it a bit.Chris: Uhhuh.Stephen: Let's go right to the heart of what happened. Just no preliminaries, just right to it.So, to underscore again, the beauty of the etymology. I've told you over and over again, the words will not fail you. And this is just a shining example, isn't it? That the fraternization is a matter of ceremonial alacrity that the affiliation between host and guest, which makes them partners in something, that something is the [00:54:00] evocation of a third thing that's neither one of them. It's the thing they've lent themselves to by virtue of submitting to being either a host or a guest. One.Two. You could say that in circumstances of high culture or highly-functioning culture, one of the principle attributes of that culture is that the fundament of its understanding, is that only with the advent of the stranger in their midst that the best of them comes forward.Okay, follow that. Yeah.So, this is a little counterintuitive for those of us who don't come from such places. We imagine that the advent of strangers in the midst of the people I'm describing would be an occasion where people hide their [00:55:00] best stuff away until the stranger disappears, and upon the disappearance of the stranger, the good stuff comes out again.You know?So, I'm just remembering just now, there's a moment in the New Testament where Jesus says something about the best wine and he's coming from exactly this page that we're talking about - not the page in the book, but this understanding. He said, you know, "serve your best wine first," unlike the standard, that prevails, right?So again, what a stranger does in real culture is call upon the cultural treasure of the host's culture, and provides the opportunity for that to come forward, right? By which you can understand... Let's say for simplicity's sake, there's two kinds of hospitality. There's probably all kinds of gradations, [00:56:00] but for the purposes of responding to what you've asked, there's two.One of them is based on kinship. Okay? So, family meal. So, everybody knows whose place is whose around the table, or it doesn't matter - you sit wherever you want. Or, when we're together, we speak shorthand. That's the shorthand of familiarity and affinity, right?Everybody knows what everybody's talking about. A lot of things get half-said or less, isn't it? And there's a certain fineness, isn't it? That comes with that kind of affinity. Of course, there is, and I'm not diminishing it at all. I'm just characterizing it as being of a certain frequency or calibre or charge. And the charge is that it trades on familiarity. It requires that. There's that kind of hospitality."Oh, sit wherever you want."Remember this one?[00:57:00]"We don't stand on ceremony here.""Oh, you're one of the family now." I just got here. What, what?But, of course, you can hear in the protestations the understanding, in that circumstance, that formality is an enemy to feeling good in this moment, isn't it? It feels stiff and starched and uncalled for or worse.It feels imported from elsewhere. It doesn't feel friendly. So, I'm giving you now beginnings of a differentiation between how cultures who really function as cultures understand what it means to be hospitable and what often prevails today, trading is a kind of low-grade warfare conducted against the strangeness of the stranger.The whole purpose of treating somebody like their family is to mitigate, and finally neutralize their [00:58:00] strangeness, so that for the purposes of the few hours in front of us all, there are no strangers here. Right? Okay.Then there's another kind, and intuitively you can feel what I'm saying. You've been there, you know exactly what I mean.There's another kind of circumstance where the etiquette that prevails is almost more emphatic, more tangible to you than the familiar one. That's the one where your mother or your weird aunt or whoever she might be, brings out certain kind of stuff that doesn't come out every day. And maybe you sit in a room that you don't often sit in. And maybe what gets cooked is stuff you haven't seen in a long time. And some part of you might be thinking, "What the hell is all this about?" And the answer is: it's about that guy in the [00:59:00] corner that you don't know.And your own ancestral culture told acres of stories whose central purpose was to convey to outsiders their understanding of what hospitality was. That is fundamentally what The Iliad and The Odyssey are often returning to and returning to and returning to.They even had a word for the ending of the formal hospitality that accrued, that arose around the care and treatment of strangers. It was called pomp or pompe, from which we get the word "pompous." And you think about what the word "pompous" means today.It means "nose in the air," doesn't it? Mm-hmm. It means "thinks really highly of oneself," isn't it? And it means "useless, encumbering, kind of [01:00:00] artificial kind of going through the motions stuff with a kind of aggrandizement for fun." That's what "pompous" means. Well, the people who gave us the word didn't mean that at all. This word was the word they used to describe the particular moment of hospitality when it was time for the stranger to leave.And when it was mutually acknowledged that the time for hospitality has come to an end, and the final act of hospitality is to accompany the stranger out of the house, out of the compound, out into the street, and provision them accordingly, and wish them well, and as is oftentimes practiced around here, standing in the street and waving them long after they disappear from view.This is pompous. This is what it actually means. Pretty frigging cool when you get corrected once in a while, isn't it? [01:01:00] Yeah.So, as I said, to be simplistic about it, there's at least a couple of kinds, and one of them treasures the advent of the stranger, understanding it to be the detonation point for the most elegant part of us to come forward.Now, those of us who don't come from such a place, we're just bamboozled and Shanghai'ed by the notion of formality, which we kind of eschew. You don't like formality when it comes to celebration, as if these two things are hostile, one to the other. But I'd like you to consider the real possibility that formality is grace under pressure, and that formality is there to give you a repertoire of response that rescues you from the gross limitations of your autobiography.[01:02:00]Next question. I mean, that's the beginning.Chris: Absolutely. Absolutely. Mm-hmm. Thank you once again, Stephen. So alongside the term or concept of "pompe," in which the the guest or stranger was led out of the house or to the entrance of the village, there was also the consideration around the enforcement of hospitality, which you write about in the book. And you write that"the enforcement of hospitality runs the palpable risk of violating or undoing the cultural value it is there to advocate for. Forcing people to share their good fortune with the less fortunate stretches, to the point of undoing the generosity of spirit that the culture holds dear. Enforcement of hospitality is a sign of the eclipse of hospitality, typically spawned by insecurity, contracted self-definition, and the darkening of the [01:03:00] stranger at the door.Instead, such places and times are more likely to encourage the practice of hospitality in subtle generous ways, often by generously treating the ungenerous."And so there seems to be a need for limits placed on hospitality, in terms of the "pompe," the maximum three days in which a stranger can be given hospitality, and concurrently a need to resist enforcing hospitality. This seems like a kind of high-wire act that hospitable cultures have to balance in order to recognize and realize an honorable way of being with a stranger. And so I'm wondering if you could speak to the possibility of how these limits might be practiced without being enforced. What might that look like in a culture that engages with, with such limits, but without prohibitions?Stephen: Mm-hmm. That's a very good question. [01:04:00] Well, I think your previous question was what happened? I think, in a nutshell, and I didn't really answer that, so maybe see how I can use this question to answer the one that you asked before: what happened? So, there's no doubt in my mind that something happened that it's kind of demonstrable, if only with the benefit of hindsight.Audience: Right.Stephen: Or we can feel our way around the edges of the absence of the goneness of that thing that gives us some feel for the original shape of that thing.So you could say I'm trafficking in "ideals," here, and after a fashion, maybe, yeah. But the notion of "ideals," when it's used in this slanderous way suggests that "it was never like that."Chris: Mm-hmm.Stephen: And I suggest to you it's been like that in a lot of places, and there's a lot of places where it's still like that, although globalization [01:05:00] may be the coup de grâce performed upon this capacity. Okay. But anyway.Okay. So what happened? Well, you see in the circumstance that I described, apropos of the stranger, the stranger is in on it. The stranger's principle responsibility is to be the vector for this sort of grandiose generosity coming forward, and to experience that in a burdensome and unreciprocated fashion, until you realize that their willingness to do that is their reciprocity. Everybody doesn't get to do everything at once. You can't give and receive at the same time. You know what that's called? "Secret Santa at school," isn't it?That's where nobody owes nobody nothing at the end. That's what we're all after. I mean, one of your questions, you know, pointed to that, that there's a kind of, [01:06:00] what do you call that, teeter-totter balance between what people did for each other and what they received for each other. Right. And nobody feels slighted in any way, perfect balance, et cetera.Well, the circumstance here has nothing of the kind going with it. The circumstance we're describing now is one in which the hospitality is clearly unequal in terms of who's eating whose food, for example, in terms of the absolutely frustrated notion of reciprocity, that in fact you undo your end of the hospitality by trying to pay back, or give back, or pay at all, or break even, or not feel the burden of "God, you've been on the take for fricking hours here now." And if you really look in the face of the host, I mean, they're just getting started and you can't, you can't take it anymore.[01:07:00]So, one of the ways that we contend with this is through habits of speech. So, if somebody comes around with seconds. They say, "would you like a little more?"And you say, "I'm good. I'm good. I'm good." You see, "I'm good" is code for what? "F**k off." That's what it's code for. It's a little strong. It's a little strong. What I mean is, when "I'm good" comes to town, it means I don't need you and what you have. Good God, you're not there because you need it you knucklehead. You're there because they need it, because their culture needs an opportunity to remember itself. Right?Okay. So what happened? Because you're making it sound like a pretty good thing, really. Like who would say, "I think we've had enough of this hospitality thing, don't you? Let's try, oh, [01:08:00] keeping our s**t to ourselves. That sounds like a good alternative. Let's give it a week or two, see how it rolls." Never happened. Nobody decided to do this - this change, I don't think. I think the change happened, and sometime long after people realized that the change had had taken place. And it's very simple. The change, I think, went something like this.As long as the guest is in on it, there's a shared and mutually-held understanding that doesn't make them the same. It makes them to use the quote from the book "partners," okay, with different tasks to bring this thing to light, to make it so. What does that require? A mutually-held understanding in vivo as it's happening, what it is.Okay. [01:09:00] So, that the stranger who's not part of the host culture... sorry, let me say this differently.The culture of the stranger has made the culture of the host available to the stranger no matter how personally adept he or she may be at receiving. Did you follow that?Audience: A little.Stephen: Okay. Say it again?Audience: Yes, please.Stephen: Okay. The acculturation, the cultured sophistication of the stranger is at work in his or her strangerhood. Okay. He or she's not at home, but their cultural training helps them understand what their obligations are in terms of this arrangement we've been describing here.Okay, so I think the rupture takes place [01:10:00] when the culturation of one side or the other fails to make the other discernible to the one.One more time?When something happens whereby the acculturation of one of the partners makes the identity, the presence, and the valence of the other one untranslatable. Untranslatable.I could give you an example from what I call " the etiquette of trade," or the... what was the word? Not etiquette. What's the other word?Chris: The covenant?Stephen: Okay, " covenant of trade" we'll call it. So, imagine that people are sitting across from each other, two partners in a trade. Okay? [01:11:00] Imagine that they have one thing to sell or move or exchange and somebody has something else.How does this work? Not "what are the mechanics?" That can be another discussion, but, if this works, how does it work? Not "how does it happen?" How does it actually achieve what they're after? Maybe it's something like this.I have this pottery, and even though you're not a potter, but somebody in your extended family back home was, and you watched what they went through to make a fricking pot, okay?You watched how their hands seized up, because the clay leached all the moisture out of the hands. You distinctly remember that - how the old lady's hands looked cracked and worn, and so from the work of making vessels of hospitality, okay? [01:12:00] It doesn't matter that you didn't make it yourself. The point is you recognize in the item something we could call "cultural patrimony."You recognize the deep-runningness of the culture opposite you as manifest and embodied in this item for trade. Okay? So, the person doesn't have to "sell you" because your cultural sophistication makes this pot on the other side available to you for the deeply venerable thing that it is. Follow what I'm saying?Okay. So, you know what I'm gonna say next? When something happens, the items across from you cease to speak, cease to have their stories come along with them, cease to be available. There's something about your cultural atrophy that you project onto the [01:13:00] item that you don't recognize.You don't recognize it's valence, it's proprieties, it's value, it's deep-running worth and so on. Something happened, okay? And because you're not making your own stuff back home or any part of it. And so now, when you're in a circumstance like this and you're just trying to get this pot, but you know nothing about it, then the enterprise becomes, "Okay, so what do you have to part with to obtain the pot?"And the next thing is, you pretend you're not interested in obtaining the pot to obtain the pot. That becomes part of the deal. And then, the person on the making end feels the deep running slight of your disinterest, or your vague involvement in the proceedings, or maybe the worst: when it's not things you're going back and forth with, but there's a third thing called money, which nobody makes, [01:14:00] which you're not reminded of your grandma or anyone else's with the money. And then, money becomes the ghost of the original understanding of the cultural patrimony that sat between you. That's what happened, I'm fairly sure: the advent, the estrangement that comes with the stranger, instead of the opportunity to be your cultural best when the stranger comes.And then of course, it bleeds through all kinds of transactions beyond the "obvious material ones." So, it's a rupture in translatability, isn't it?Chris: You understand this to happen or have happened historically, culturally, et cetera, with matrimony as well?Stephen: Oh, absolutely. Yeah.Yeah. This is why, for example, things like the fetishization of virginity.Audience: Mm-hmm. [01:15:00]Stephen: I think it's traceable directly to what we're talking about. How so? Oh, this is a whole other long thing, but the very short version would be this.Do you really believe that through all of human history until the recent liberation, that people have forever fetishized the virginity of a young woman and jealously defended it, the "men" in particular, and that it became a commodity to trade back and forth in, and that it had to be prodded and poked at to determine its intactness? And this was deemed to be, you know, honourable behavior?Do you really think that's the people you come from, that they would've do that to the most cherished of their [01:16:00] own, barely pubescent girls? Come on now. I'm not saying it didn't happen and doesn't still happen. I'm not saying that. I'm saying, God almighty, something happened for that to be so.And I'm trying to allude to you now what I think took place. Then all of a sudden, the hymen takes the place of the pottery, doesn't it? And it becomes universally translatable. Doesn't it? It becomes a kind of a ghosted artifact of a culturally-intact time. It's as close as you can get.Hence, this allegation of its purity, or the association with purity, and so on. [01:17:00] I mean, there's lots to say, but that gives you a feel for what might have happened there.Chris: Thank you, Stephen. Thank you for being so generous with your considerations here.Stephen: You see why I had to write a book, eh?Audience: Mm-hmm.Stephen: There was too much bouncing around. Like I had to just keep track of my own thoughts on the matter.But can you imagine all of this at play in the year, oh, I don't know, 2022, trying to put into motion a redemptive passion play called "matrimony," with all of this at play? Not with all of this in my mind, but with all of this actually disfiguring the anticipation of the proceedings for the people who came.Can you imagine? Can you imagine trying to pull it off, and [01:18:00] contending overtly with all these things and trying to make room for them in a moment that's supposed to be allegedly - get ready for it - happy.I should have raised my rates on the first day, trying to pull that off.But anyway.Okay, you go now,Chris: Maybe now you'll have the opportunity.Stephen: No, man. No. I'm out of the running for that. "Pompe" has come and come and gone. Mm.Chris: So, in matrimony, Stephen, you write that"the brevity, the brevity of modern ceremonies is really there to make sure that nothing happens, nothing of substance, nothing of consequence, no alchemy, no mystery, no crazy other world stuff. That overreach there in its scripted heart tells me that deep in the rayon-wrapped bosom of that special day, the modern wedding is scared [01:19:00] silly of something happening. That's because it has an ages-old abandoned memory of a time when a wedding was a place where the Gods came around, where human testing and trying and making was at hand, when the dead lingered in the wings awaiting their turn to testify and inveigh."Gorgeous. Gorgeous.Audience: Mm-hmm.Chris: And so I'm curious ifStephen: "Rayon-wrapped bosom." That's not, that's not shabby.Chris: "Rayon-wrapped bosom of that special day." Yeah.So, I'm curious do you think the more-than-human world practices matrimony, and if so, what, if anything, might you have learned about matrimony from the more-than-human world?Stephen: I would say the reverse. I would say, we practice the more-than-human world in matrimony, not that the more-than-human world practices matrimony. We practice them, [01:20:00] matrimonially.Next. Okay. Or no? I just gonna say that, that's pretty good.Well, where do we get our best stuff from? Let's just wonder that. Do we get our best stuff from being our best? Well, where does that come from? And this is a bit of a barbershop mirrors situation here, isn't it? To, to back, back, back, back.If you're thinking of time, you can kind of get lost in that generation before, or before, before, before. And it starts to sound like one of them biblical genealogies. But if you think of it as sort of the flash point of multiple presences, if you think of it that way, then you come to [01:21:00] credit the real possibility that your best stuff comes from you being remembered by those who came before you.Audience: Hmm.Stephen: Now just let that sit for a second, because what I just said is logically-incompatible.Okay? You're being remembered by people who came before you. That's not supposed to work. It doesn't work that way. Right?"Anticipated," maybe, but "remembered?" How? Well, if you credit the possibility of multiple beginnings, that's how. Okay. I'm saying that your best stuff, your best thoughts, not the most noble necessarily. I would mean the most timely, [01:22:00] the ones that seem most needed, suddenly.You could take credit and sure. Why, why not? Because ostensibly, it arrives here through you, but if you're frank with yourself, you know that you didn't do that on command, right? I mean, you could say, I just thought of it, but you know in your heart that it was thought of and came to you.I don't think there's any difference between saying that and saying you were thought of.Audience: Mm-hmm.Stephen: So, that's what I think the rudiments of old-order matrimony are. They are old people and their benefactors in the food chain and spiritually speaking. Old people and their benefactors, the best part of them [01:23:00] willed to us, entrusted and willed to us. So, when you are willing to enter into the notion that old-order matrimony is older than you, older than your feelings for the other person, older than your love, and your commitment, and your willingness to make the vows and all that stuff, then you're crediting the possibility that your love is not the beginning of anything.You see. Your love is the advent of something, and I use that word deliberately in its Christian notion, right? It's the oncomingness, the eruption into the present day of something, which turns out to be hugely needed and deeply unsuspected at the same time.I used to ask in the school, "can you [01:24:00] have a memory of something you have no lived experience of?" I think that's what the best part of you is. I'm not saying the rest of you is shite. I'm not saying that. You could say that, but I am saying that when I say "the best part of you," that needs a lot of translating, doesn't it?But the gist of it is that the best part of you is entrusted to you. It's not your creation, it's your burden, your obligation, your best chance to get it right. And that's who we are to those who came before us. We are their chance to get it right, and matrimony is one of the places where you practice the gentle art of getting it right.[01:25:00] Another decent reason to write a book.Chris: So, gorgeous. Wow. Thank you Stephen. I might have one more question.Stephen: Okay. I might have one more answer. Let's see.Chris: Alright. Would I be able to ask if dear Nathalie Roy could join us up here alongside your good man.So, returning to Matrimony: Ritual, Culture and the Heart's Work. On page 94, [01:26:00] Stephen, you write that"hospitality of the radical kind is

Cats at Night with John Catsimatidis
Steve Moore: Virtually No Political Diversity on College Campuses with 90% of College Professors being Democrats | 09-22-25

Cats at Night with John Catsimatidis

Play Episode Listen Later Sep 23, 2025 3:23


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Countdown with Keith Olbermann
THE LEFT WINS. SOURCES: KIMMEL COULD BE BACK ON ABC THIS MONTH - 9.22.25

Countdown with Keith Olbermann

Play Episode Listen Later Sep 22, 2025 70:14 Transcription Available


SEASON 4 EPISODE 17: COUNTDOWN WITH KEITH OLBERMANN A-Block (2:30) SPECIAL COMMENT: How about this for a plot twist? I'll believe it when I see it - it still depends on television executives doing the moral, right, professional thing AND tacitly admitting they are correcting a mistake, but multiple sources insist that at least at this moment the ABC people expect Jimmy Kimmel to not only not be fired but to return, on the air, in late night, probably before the end of the month. Maybe even this week. Yep. The fascist FCC Commissioner Brendan Carr may have delivered Liberals the biggest gift of the year. The blowback towards ABC is untenable (even polling: the Carr threat was "unacceptable" is above water by 17%; the Kimmel monologue was acceptable, 43%-36%) and the desire to keep Kimmel and maybe now even extend his contract has only grown since last week. And that's in large part because so many key right wingers from Ted Cruz and Rand Paul to Scott Dilbert Adams and Ben Shapiro are enraged by Carr's bullying and rightly recognize that if Trump can do this to ABC, what could a Democratic president do to Murdoch and NewsMax and... THEM. I mean, two out of three MAGAs have podcasts, right? My sources pointed to seven landmarks. First: they HAVEN’T fired him. Second: they actually haven’t said ANYTHING about him since the one sentence announcement about taking him off. Third: HE hasn’t said ANYTHING about ABC, good bad or indifferent. Fourth: remember the Sinclair owned local stations that started all the trouble? The ones who were bribing Trump and FCC Commissioner Brendan Carr by DEMANDING Kimmel be sidelined, so Trump and Carr would waive the rules and let Sinclair buy more than the legal limit OF local stations? Remember their plan to run a Charlie Kirk tribute last Friday night in Kimmel’s time slot? They didn’t run it. They put it on YouTube. No other explanation. Fifth: what happened to the Sinclair demand that Kimmel apologize and pay a bribe, uh, make a donation to Kirk’s scam Turning Point Company? Sixth: how much grief did ABC take for folding to Trump AND for not defending Kimmel as the entire right wing misquoted him? So much that no human can estimate it. And Seventh: how could you possibly put all the Kimmel and Kirk toothpaste back in the tube? As Eric Idle said: All You Need Is Cash. ALSO: Grandpa posts a self-incriminating note to Pam Bondi that he must have thought was being printed or emailed or lord knows what. He is running out of prosecutors who'll prosecute innocent opponents about whom there's no evidence. The Tom Homan $50,000 scandal also involves Emil Bove (and how in the hell did we not see that coming? He literally has the word "HO" in his name). And a self-proclaimed prophetess says she saw Charlie Kirk get his reward in Heaven: a large ice cream cone. B-Block (40:20) THE WORST PERSONS IN THE WORLD: Congressman Randy Fine sets a new high in low. Stephen A. Smith thinks the Kimmel-Kirk controversy is over a joke. And Vanity Fair's hiring of Olivia Nuzzi is not sitting well with journalists (as one put it, all of them who DON'T sext their sources). C-Block (52:00) THINGS I PROMISED NOT TO TELL: Hard to understand anything she says or writes but I'm pretty sure Nancy Mace threatened to end my career over Charlie Kirk. Thus I need to review the efforts to end my career, which professionally date back only to 1984 but if you count my semi-pro days in college actually stretch back to late 1977. Virtually everybody who declared me done is out of the business, or deceased. Take a number, Nance.See omnystudio.com/listener for privacy information.

The Journal.
The Florida Cops Who Act as ICE Agents

The Journal.

Play Episode Listen Later Sep 22, 2025 19:37


The Florida Highway Patrol has taken up the Trump administration's call for state and local law enforcement to play a bigger role in its immigration crackdown. Virtually all its officers have been trained to participate in a controversial Immigration and Customs Enforcement program that deputizes police to perform some of the duties of federal immigration officers. WSJ's Arian Campo-Flores takes us along for a ride with some officers in the program. Jessica Mendoza hosts.  Further Listening: - Inside the ICE Hiring Blitz- The Hyundai Plant Raided By Immigration Authorities- "I'm Thinking I'm 100% Legal." Then ICE Raided His Company.Sign up for WSJ's free What's News newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Coaching for Leaders
750: Six Questions Every Leader Should Ask Themselves, with Margaret Andrews

Coaching for Leaders

Play Episode Listen Later Sep 22, 2025 38:58


Margaret Andrews: Manage Yourself to Lead Others Margaret Andrews is a seasoned executive, academic leader, speaker, and instructor. Her course MYLO (Manage Yourself to Lead Others) has become the most popular professional development program at Harvard. She is the author of Manage Yourself to Lead Others: Why Great Leadership Begins with Self-Understanding (Amazon, Bookshop)*. Virtually every book, course, and program on leadership begins with self-understanding. That's no accident; it's because managing ourselves helps us lead others more effectively. In this episode, Margaret and I explore the six key questions that will help you manage yourself better. Key Points When people are asked to describe the attributes of their best bosses, 85% of the responses highlight interpersonal skills. Our differences are our features, not our flaws. Knowing yourself well helps you lead others better. Six Questions for Self-Understanding: Who, and whose thinking, has shaped you as an individual? What situations and events have helped shape your perspective? What does success look like for you? What are your core values, and how have these values changed throughout your life? To what extent are you aware of—and allow yourself to feel—your emotions? What feedback have you received over the years about how your actions and behaviors impact others? Resources Mentioned Manage Yourself to Lead Others: Why Great Leadership Begins with Self-Understanding by Margaret Andrews (Amazon, Bookshop)* Interview Notes Download my interview notes in PDF format (free membership required). Related Episodes Enhance Your Self-Awareness, with Daniel Goleman (episode 353) The Way to Be More Self-Aware, with Tasha Eurich (episode 442) Discover Who You Are, with Hortense le Gentil (episode 459) Discover More Activate your free membership for full access to the entire library of interviews since 2011, searchable by topic. To accelerate your learning, uncover more inside Coaching for Leaders Plus.

WebinarExperts Podcast
CEO Benjamin Field on Virtually Parkinson, AI, Ethics, Deepfakes, and Leadership

WebinarExperts Podcast

Play Episode Listen Later Sep 22, 2025 79:15 Transcription Available


Step into the future of media with the creator of Virtually Parkinson, the world-first podcast hosted by an AI recreation of legendary broadcaster Sir Michael Parkinson. In this episode of Virtually Anything Goes, Deep Fusion Films CEO and Co-founder Ben Field reveals how he and his team brought the iconic interviewer back to life through cutting-edge AI and groundbreaking production workflows.AI That Thinks, Listens, and Interviews Ben takes us behind the scenes of building “AI Parky,” trained on more than 100 hours of classic interviews to hold entirely unscripted conversations with celebrity guests. He shares how the custom-built “Squawk” software allows the virtual host to react in real time and creates surprisingly personal, even therapeutic, discussions that feel authentically Parkinson.Setting the Standard for Ethical AI Beyond the show's wow factor, Ben is shaping the global conversation on responsible AI. From writing ethical frameworks for the BBC's Gerry Anderson: A Life Uncharted to advising broadcasters and policymakers, he's helping define how AI can enhance creativity while protecting intellectual property and artist rights.The Journey Behind the Innovation Ben also reflects on the career twists, from acting and BBC comedy writing to award-winning directing, that prepared him to lead at the frontier of technology and storytelling. His message: bold experimentation, trust in your team, and clear ethical guardrails can turn big ideas into reality.If you're curious about where AI and entertainment collide, or how policy and creativity can coexist, this conversation delivers inspiration and insight in equal measure.This episode is part of our Leadership Stories Series, where we speak to leaders from a variety of different backgrounds, including AI, Strategy, Marketing, Executive Coaching, Healthcare and others! Subscribe and check out our other episodes on Youtube at @madetoseemediaConnect with Benjamin Field on Linkedin or find out more at https://www.deepfusionfilms.com/Connect with Lev Cribb on LinkedinFor more information, content, and podcast episodes go to our Youtube Channel or https://www.madetosee.com     

Rivkin Investment Podcast
Virtually Live: 18 September 2025

Rivkin Investment Podcast

Play Episode Listen Later Sep 18, 2025 10:08


ExplicitNovels
Geoff and Marie's Good Life: Part 12

ExplicitNovels

Play Episode Listen Later Sep 11, 2025


Geoff and Marie's Good Life: Part 12We Go VisitingHas Geoff found the secret to their success?Based on posts by Only In My Mind, in 15 parts. Listen to the Podcast at Explicit Novels.The girls, and Lucy in particular, wanted me to find the inner me. So I had and, as illustrated by my behavior that evening, I had found that my inner me was a bit of a twat. I still liked giving women orgasms, but the dark side of me enjoyed it even more when it was on my terms. Oh, Lucy was going to come tonight, of that there was no doubt, but it would be when and how I chose.She yelled imprecations at me, slandering my parentage, my masculinity and, for some bizarre reason, my dress sense. That offended me because Marie guides me in sartorial matters and my wife was, therefore, insulted by proxy. So I took out the flogger, the one with the forty eight leather laces, and laid it on Lucy's bare backside."Lucy, Lucy, Lucy. You've upset me now," I murmured menacingly in her ear. "You know I'll have to punish you." And I gave her a gentle stroke of the flogger across her rump. She snorted in derision. The second stroke was harder and the third harder still. The fourth generated a cry of pain so I decided that was the intensity I was aiming for. And so I laid into her, using only a little less force on her tits and genitals, for a full two minutes.She was whimpering quietly when I finished and to make amends I restarted the wand and applied it to her clit. Unfortunately for Lucy I was still in Darth Geoffrey mode, so the application was remorseless. Despite her writhing, her pleading and her threats I held it there until I was good and ready. By then my erection enhancing tablet had long since kicked in and I was hard again. I knelt behind her, slowly ran the wand one final time from her anus, between her nether lips and onto her clit and then, without warning, I penetrated her. Well, it was what she'd been shouting for after all.She was so wet inside but still delightfully snug. I grabbed her slender hips and pulled her onto my cock to meet my every thrust."That's it!" She yelled, her voice only slightly muffled by the pillow. "Fuck me! Use me! Come on you bastard! Harder!" I reached forward and grabbed her hair again, pulling her head back as I pounded. "Yes!" She cried. "You fucking love this; don't you? Pull harder! Hurt me! Make me yours!" She carried on in this vein for the next five minutes.I have to admit, in hindsight, I was lost in the moment. If we'd been playing asphyxiation games, it could have gone horribly wrong. That night, though, the pair of us shared the most brutal mindless fuck either of us had ever experienced. I'm not claiming that it was the best sex we'd ever had, but it was the rawest. Lucy came first, of course; she'd been well primed by then. Her demands now replaced by screams of, "Yes. Yes. Yes. Oh! Fuck! Yes!"Given her forced immobility, she was unable to relax after her orgasm even after I had finally, and with great satisfaction, streamed another teaspoonful of sperm onto her cervix. I knelt, hands on her hips, still pulling her ass cheeks hard into my belly, breathing hard and thanking any deity willing to listen for the privilege of having sex like that at my age.There was a tapping on the bedroom door. I grinned to myself at what we must have sounded like to the others. "Yes," I called out. "Who is it? Is there something you need?""Well, it's all of us Geoffrey," came Marie's voice, muffled through the door. "We're sort of worried and yet oddly excited by what we were hearing." She paused, presumably waiting for me to respond. No chance! I wanted them to say it out loud. "Geoff, Lucy, please may we come in?"I almost asked Lucy before I remembered. She was mine and therefore had no vote. I answered, in keeping with my adopted dark nature. "Certainly; as long as you're naked."I heard Angie's brief laugh and then the door opened, slowly, as if that alone could mitigate the horror of what they might find. My wife and Sue were first, suitably attired, nude that is: two buxom women holding hands for reassurance. Angela and Margie followed, taller, more slender but similarly undressed, leaving a small pile of dressing gowns in the passage-way behind them. They gazed at the tableau in front of them: Lucy, also naked, face down in a pillow with her hands cuffed behind her knees. Me, upright behind her, cock still embedded in her cunt, her hair gripped in my fist, both of us glistening with sweat.I smiled at our audience as my wilting dick slipped out of my spent little fuck toy. "Angela. Uncuff Lucy." I commanded, careful not to make it a request. Angie complied and, after looking to me for approval, helped Lucy stretch out on the bed. I stood and stretched, ignoring my nakedness."Are you okay, Lucy?" Asked a concerned Sue."It's like a drug," mumbled Lucy. "It's uncomfortable, it's degrading, some of it even fucking hurts, but I want more." She looked at the other women pleading for understanding. "Why?" She asked simply. "What the fuck is wrong with me?""Perhaps, Sir, if I tried it, I might be able to help her find the answer," Angela suggested, trying to look innocent."You'll get your turn, my pet," I promised. "But first I'll need to think of a way for you to earn it." I turned my attention to Sue and Margie. "Does this appeal to either of you?" I offered.Margie looked horrified at the thought and I knew my wife found the prospect unthinkable following an unresolved unpleasant event in her childhood. Sue, however, seemed intrigued. "Lucy seems to find the experience addictive. I have to admit that I'd like to feel the way she does now, but I'm not sure I have the nerve to go through with it.""It's like a white knuckle ride," Lucy contributed from the bed. "It takes nerve to get on and, once the ride starts, you're committed." She gave a huge, shuddering sigh. "But the adrenaline rush is amazing.""She certainly sounded; exhilarated," Sue observed, thoughtfully. "Do you have the capacity to tone this down, you know, for beginners?""Lucy is my test bench," I replied, ignoring the aggrieved complaint from the bed. "I'm sure that I could offer a bespoke experience to those who wanted to explore that side of their sexuality." I left the bed and crossed to where Sue stood, still holding Marie's hand. I reached up to caress Sue's cheek. She tried not to flinch. I moved my hand, slowly, under her chin, down where I paused to gently grip her throat and then on to her tits. "Your body betrays you, Sue," I taunted her. "Your lips say, 'no' but your nipples say 'yes please'." She swallowed nervously."I won't offer," I told her. "If this is what you want, you'll have to beg. And." I thought this might add an extra frisson. "There will be no safe words. If you ask for this, once the door is closed everything that happens to you until I open it again, is entirely at my whim."Sue's neck and chest began to flush. Marie noticed and shook her head in fake despair. "Have we lost you to the Dark Side, Geoff? Is there still good in you?"I leant across to kiss her gently. "I told you. I'll be whoever you need me to be. Look at Sue." She did. "Sue is as aroused now as I've ever seen her." Sue tried to protest but the truth was obvious. "Take her back to bed now and enjoy her. Ask her tomorrow how she feels."The four women left, leaving Lucy and I together again. I sat in one of the bedroom chairs and pulled onto my lap. "Remember this, Lucy?" I asked. "Our first intimate moment?"She leant her head against my chest. "You were so kind and gentle then," she said, reminiscing. "You told me that my snatch was: Oh!" She stopped speaking as my finger slipped between her thighs and into that moist little channel that I had once pronounced to be delightful. My other arm circled her slender body allowing me to caress her tit while I bent to kiss her ear. She responded just as she had in the pub; with a quiet intensity. Her eventual orgasm was similar too. Not noisy, the way she was when I was tormenting her, but serene and beautiful. Her body twitched twice, then three times and she slumped against me until the aftershocks subsided."I love you, Geoff," she breathed. "And Marie. You give without expectation and you just care. My husband takes and ignores." She wriggled to get comfy and little Geoff started to recover. She burrowed into me. "Here, I'm warm and safe and loved; at home I'm ignored, exploited and insulted. Thank you for showing me how my life should be.""I love you too, Lucy." I kissed her, tenderly. "Now, can I put Dark Geoffrey back in his cage and actually make love to you?""I think that would be very nice," she replied softly. And she was right.The next morning was one of the best wake-ups I'd ever had. Marie joined me and Lucy in bed, shortly followed by Sue and then Angie and Margie. Now, even a king-sized bed gets crowded with six people in it, but all the women were in a playful mood and it wasn't long before they got rather caught up in the game of 'Whose Vagina'. I assume you've already guessed the rules. For those of a slower uptake; I had to lay on my back, blindfolded, while the girls took turns to mount me. I had to guess who it was, using only my cock.Now, though I say so myself, I was rather good at it, though I did get Margie and Angie muddled up. It was also very enjoyable. The first round lasted about fifteen minutes until I ejaculated into a birth canal that I correctly recognized as my wife's. Actually, it was the only round because Margie and Sue had to leave after breakfast and we had some things to discuss first.It was just after nine when we all finally assembled in our dining room. Angie and Lucy had been first downstairs and had started breakfast. By the time I appeared, the table was set for six people and there were platters of toast, scrambled eggs, bacon and black pudding in the middle for us to help ourselves. As I sat down, Marie appeared carrying a pot of tea and another of coffee; Sue followed with a plate full of croissants and pain au chocolat.We all piled in and ate and chatted and discussed our plans for the weekend and, eventually, Lucy described being bound and tortured the night before.It was delightful to sit and listen to the ribald conversations taking place around me. Marie reached over and squeezed my hand affectionately. "You seem more content today, my love," she observed, quietly.I returned her gesture. "I, in fact we, have had sex with all of these women." I gestured around the table. "Most wives would be incandescent with jealousy, the more so because, as fond as I am of Margie and Sue, you know how much I love Angie and Lucy." I paused to watch her nod in acquiescence. "And I, dear heart, am aware of your feelings for Sue." We glanced across the table at the lady in question who, hearing her name, looked across at us and shared an endearing smile.I carried on. "When you and Sue are together, do you mock me? Would you prefer it was her in your bed every night?" I saw my wife begin to protest. "No," I interrupted. "I know you don't. Any more than I do with Lucy." I stopped speaking as my mind began to assemble apparently disparate facts into an explanation of something that had been concerning me for some weeks. Indeed, since my wife had first broached the topic of inviting her friends to share our beds.Marie knew me well enough to hold her tongue as I assembled my thoughts; though a cocked eyebrow and enquiring look made it obvious that she expected me to spit it out when I was ready. "You know how uncomfortable I was when you asked if you could share me?" She nodded; I had, after all, been quite vocal about my concerns. "I think that I finally understand why it has worked, so far at least.""Do tell, Geoff," she prompted, gently.The room was quiet now; the other women picking up on the tone of our exchange. "I love you Marie. You know I would never risk losing you." It was a statement, not a question."I have never doubted that," she replied."If you had asked me which of your friends I would have liked to sleep with, I would have interpreted that as a test; a trap, even. An invitation to admit that sex with you wasn't enough." I studied her face to see if she was following me. Satisfied, I carried on. "But it was never about my desires, or yours. It was always about theirs; Angie, Lucy, Jo, Megan, Kate and then Sam. Then Margie and Sue. It worked because you wanted them to experience the intimacy that you and I still shared, the intimacy that they had lost. You didn't procure these women for me, you selflessly agreed to share what we had with them."I thought a moment longer, our guests remaining silent. "That's why you swore that you would never ask me to let you fuck another man. That's why I was so uncomfortable when you suggested that you might invite Jane to join us. I felt you would see Jane as an object of my desire that you were allowing me to have, rather than a woman, widowed at an early age, who sacrificed any love life in order to focus on her son. It's about us sharing with those we care about rather than us looking for new experiences for ourselves.""He got there eventually didn't he, babe?" Angie commented."He did," my wife agreed. "Does that mean that I can invite Jane now?" She asked me. "She has a massive crush on you and she's nice really. I think she only gossips because she's lonely."My answer was interrupted by my phone; it was my friend, Mike. I excused myself and went into the living room to take the call."Hi Mike, what can I do for you?""Hi Geoff, I'm not disturbing you am I?""No, but you might have got me out of washing the breakfast pots.""Then you are going to be doubly blessed."I was intrigued. "Go on. You have my attention.""My ladies were at a concert last night so I was at a loose end." Mike was married but had recently, at his wife's request, accepted his Sister in Law, Ruth, into their marriage. Despite my initial misgivings, it seemed to be working. "Well," he continued. "I thought that I might go back to the Fox and Hounds where we'd been spying on your friend, Eddie. Anyway, I got talking to the barmaid and I commented that it was quieter than the last time I'd been in and she immediately realized I was talking about Eddie and his crew. I let her vent; she really doesn't like them. It seems she's a little transphobic." Mike paused there, waiting for the implication to percolate through my brain."Eddie's not; Oh!" The realization hit me."Yes," Mike confirmed. "Eddie's special friend, Cherie, is very special. Her parents originally named her Frank." I pondered on that, but Mike hadn't finished. "Apparently, or at least according to the barmaid, Eddie and Cherie have been a couple for a few months now.""Thanks, Mike. Did the barmaid twig that you had a particular interest in them?""Can't see why she would," he replied. "I commented on how quiet it was and she went off on a rant. I just sat and listened. Anyway, she can't stand either of them so it's hardly likely to come up in conversation."I thanked him again and went back to the table. The discussion there had moved on to the new rostering system for Wednesday evenings. As a throuple, we were now in a position where Angie having sex as part of the cycle with the other women made no sense. They were considering alternative strategies, but the process was further complicated by Lucy's insistence that, as my free-use sex toy, I could have her whenever, wherever and however I wanted.I let the debate wash over me; they would eventually tell me what they had decided. Meanwhile, I brooded over Mike's intelligence briefing. I knew that I had to tell Lucy; but now, in front of the others, or should I wait?My wife must have noticed that I was distracted. "Who was it, Geoff? Is something wrong?" The conversation faltered again, all eyes turned on me."That was my friend Mike," I admitted. "He was at a loose end yesterday evening so he went to The Fox and Hounds for a pint.""Was Eddie there with that tart?" Lucy asked quietly."No, but the barmaid obviously isn't a fan of their little clique," I conceded."Well, I can't see why Eddie would leave Lucy at home for that lump." Marie was obviously angry at his betrayal of her friend, because it wasn't like her to be that judgmental of women's bodies. "What has she got that Lucy hasn't?"There it was. The moment was now. You can't pass up an invitation like that, can you. "A cock?" I ventured."What?" Marie seemed confused.Angie got it first. Then I saw the realization hit Lucy. "No fucking way. She's trans? Eddie's cheating on me with a chick with a dick?"I held my hands up. "Cherie was known as Frank for the first part of, I suppose, her life. How far through transition she's gone, I have no idea. I'm just repeating what the barmaid told Mike. Apparently they have been close for a while."Everyone looked sympathetically towards Lucy. She shook her head. "If he'd said he had met someone else: if he'd said there was someone who could do things that I couldn't;” She seemed more frustrated than annoyed. "But I can't: I won't, forgive him for gaslighting me. Making me doubt myself as a wife, as a woman for fuck's sake. No! That crossed the line and I won't stand for it."She gazed levelly at me. "You know me well enough by now, Geoff. What would I have said if he'd admitted that he was fascinated by a trans woman?"I thought for a moment. "Honestly?" Lucy nodded in reply. "Then based on recent personal experience," I suggested. "You would probably have told him to bring her home one night for a threesome and banged her brains out.""I would," she asserted. "He was my husband and we were supposed to be there for each other. The way that you are." She waved her hand to include us all. "I was intending to move my things out on Monday. Now I am more determined than ever; and I shall not be going back.""We'll be there to help you, Lucy," Marie told her. "Has Megan somewhere prepared for all your stuff?"Lucy looked a bit nonplussed. "Oh. I assume so," she said, her voice lacking any certainty.At that moment, I realized there was something that needed to be done, and this was my opportunity. "I'll ring Charles to see if we can treat him and Megan to lunch and afterwards we can help Megan make room for Lucy's belongings."The women seemed to approve, so I retreated back to the living room while the girls returned to scheduling their cock time with me. I had an interesting chat with Charles and an even better one with Megan when he passed the phone over to her.By the time I re-joined the women in the kitchen, some consensus seemed to have been reached and Sue and Margie were preparing to leave. They both thanked us effusively for our hospitality before swapping some lingering kisses with each of us before they left.I told the three remaining women, my wife, our betrothed and my sex toy, that Megan had invited us all to Sunday dinner, insisting it would be no imposition because she would have it catered by a local restaurant. Apparently this was something she discovered during lockdown and decided that it was easier to continue compared to cooking by herself just for the two of them. Not being short of a pound or two probably helped."So," I began. And something in my voice must have warned them that Dark Geoffrey had come out to play, because they all looked rather uncertain as to where this was going. "I suggested to Megan that it would be a nice gesture towards Charles, for being so understanding, if all of my girls made a special effort when choosing what to wear." I leered at them. "Would you like to go shopping?"Marie understood immediately. Last time we had visited Megan and Charles, the two women had gone shopping for lingerie which they had modelled for us when they got back. I felt I owed another sample of this token gesture to Charles for allowing his wife to join us in bed. The man's poor health had rendered him impotent, but there was nothing wrong with his eyesight."Come on girls," she exclaimed. "Get ready to go shopping. Geoffrey's taking us to Seductress for some mucky underwear. Then tomorrow we can flash him and Charles before dinner."

Rivkin Investment Podcast
Virtually Live: 10 September 2025

Rivkin Investment Podcast

Play Episode Listen Later Sep 11, 2025 13:04


Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Birkot Ha'Torah – A Biblical Obligation?

Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour

Play Episode Listen Later Sep 10, 2025


Virtually all the Berachot that we are required to recite were introduced by the Sages. One notable exception is Birkat Ha'mazon – the obligation to recite a series of blessings after eating bread, which is explicitly mentioned by the Torah: "You shall eat and be satiated, and you shall bless Hashem your G-d…" (Debarim 8:10). According to some Rishonim, however, there is also another exception – Birkot Ha'Torah, the special blessing recited over Torah study each day. The Gemara (Berachot 21a) infers the obligation to recite a Beracha over the Torah from the verse in Parashat Haazinu (Debarim 32:3), "Ki Shem Hashem Ekra, Habu Godel L'Elokenu" – "When I call the Name of G-d, give praise to G-d." The Torah is comprised of the Names of Hashem; they are encoded in the text of the Torah. Thus, this verse means that when we learn the Torah – "calling" the Names of G-d – we must give praise to Hashem for granting us this precious gift. Indeed, the text of the blessing over the Torah includes a prayer that we and all our descendants should be "knowers of Your Name, and people who study Torah for its sake." By studying the Torah, we become "knowers" of Hashem's Name. Based on the Gemara's comment, the Ramban (Rav Moshe Nahmanides, Spain, 1194-1270) maintained that this Beracha constitutes a Torah obligation. Others, however, disagree. They explain the verse to mean that when we hear someone recite G-d's Name in a Beracha, we must respond "Amen." According to this view, the Gemara does not actually point to this verse as the source of the obligation of Birkot Ha'Torah, but rather it finds a subtle allusion in the Biblical text to a law enacted later by the Sages. This is the opinion of the Rambam, who does not include Birkot Ha'Torah in his list of Torah commands. The Shulhan Aruch appears to follow this view, ruling that if someone is uncertain whether or not he recited a required Beracha, he does not recite it – except in the case of Birkat Ha'mazon. Since Birkat Ha'mazon is required on the level of Torah obligation, we apply the rule of "Safek De'Orayta Le'humra" – that we must act stringently in a situation of uncertainty when a Torah law is at stake. The fact that the Shulhan Aruch mentions Birkat Ha'mazon as the only exception clearly indicates that this is the only Beracha mandated by the Torah, and he regarded Birkot Ha'Torah as a Rabbinic obligation, such that we act leniently in a situation of doubt. This inference is made by the Hida (Rav Haim Yosef David Azulai, 1724-1806), who notes that others disagree, and follow the opinion that Birkot Ha'Torah is a Biblical requirement. Later scholars who embraced this position include the Peri Hadash (Rav Hizkiya Da Silva, 1659-1698), the Mor U'kesi'a (Rav Yaakov Emden, Germany, 1697-1776), the Yad Aharon (Rav Aharon Alfandari, d. 1774), the Hikreh Leb (Rav Raphael Yosef Hazan, 1741-1820), and the Sha'agat Aryeh (Rav Aryeh Leib Ginsburg, d. 1785). The Mishna Berura writes that given the large number of Aharonim (later scholars) who accept the view that Birkot Ha'Torah constitutes a Biblical obligation, it is difficult to rely on the lenient position in a case of uncertainty. As for the practical Halacha, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that although we follow the Shulhan Aruch's view, that Birkot Ha'Torah is required only by force of Rabbinic enactment, nevertheless, we must seek to satisfy the stringent view. Therefore, if one cannot remember whether or not he recited Birkot Ha'Torah, he should recite it, but instead of verbalizing the words "Hashem Elokenu Melech Ha'olam," he should instead think these words in his mind. This is the ruling accepted by the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939) and Hacham Ovadia Yosef. Summary: If a person is unsure whether or not he recited Birkot Ha'Torah, he should recite it, but instead of verbalizing the words "Hashem Elokenu Melech Ha'olam," he should instead think these words in his mind.

Will Run For...
125. Charles St 12 / Virtually Live 2025 Announcement

Will Run For...

Play Episode Listen Later Sep 8, 2025 87:46


We are back with the yearly review of the Charles St 12 by Charm City with Tom and Diana. Michael talks about his journey to the NYC marathon and we have a Virtually Live 2025 announcement!Register Here for $5Donate to Unite For HerChapters- [ ] 0:00 Open/Summer Travels- [ ] 10:29 WAWRF- [ ] 18:03 Goal Getters- [ ] 32:31 Charles Street 12- [ ] 52:20 NYC Marathon- [ ] 1:15:15 Virtually Live 2025- [ ] 1:21:48 Something GoodCome laugh with us as we share our running experiences and talk about everything from our favorite beer runs to our chafing nightmares. Tell us what YOU run for... Email us or leave a voice memo at WillRunForPodcast@gmail.com Find us on Facebook and Instagram @WillRunForPodcast Tag your pictures and stories @WillRunForPodcast and help grow our community.

The Long Road
UK in US?

The Long Road

Play Episode Listen Later Sep 5, 2025 8:40


Virtually no one is talking about what is happening in the UK with England right now...PAY ATTENTION! September 13th in England will be a learning opportunity for the rest of the "pseudo-free world."Want more? I recommend Tousi TV and Paul Thorpe on YouTube. These mates are on top of daily developments and at the street level with real people.Photo: "RJ in Spain"Music @ mattbradfordmusic

A New Morning
President Trump meets virtually with European leaders for latest war talks

A New Morning

Play Episode Listen Later Sep 5, 2025 1:33


President Trump met with Ukraine's Zelenskyy and other European leaders to discuss security guarantees for Ukraine following the war. ABC's Karen Travers has more.

Marketing Smarts
Cultivating Culture Virtually with Nancy Koziol, couch + cork

Marketing Smarts

Play Episode Listen Later Sep 1, 2025 58:05


Whether your teams have fully returned to the office or you have settled into a remote, hybrid, or decentralized work environment, cultivating culture continues to be a hot topic. Many leaders opt for in-person events to bring people together, but this may not be feasible. We wanted you to learn from an expert who excels at cultivating culture virtually, so we welcomed on Nancy Koziol, Founder & Wine Educator at couch + cork. She leads a team of internationally certified wine experts to deliver seamless, stress-free virtual wine tastings for corporate clients. And yes - you'll hear a virtual wine tasting demo in this episode! For more about ForthRight Business by ForthRight People or for 1:1 consultation, check us out at ForthRight-Business.com And as always, if you need Strategic Counsel, don't hesitate to reach out to us at: ForthRight-People.com FACEBOOK https://www.facebook.com/forthrightpeople.marketingagency INSTAGRAM https://www.instagram.com/forthrightpeople/ LINKEDIN https://www.linkedin.com/company/forthright-people/ RESOURCES https://www.forthright-people.com/resources VIRTUAL CONSULTANCY https://www.forthright-people.com/shop

Peter von Panda
How to Virtually Play Any Golf Course in America – A Game-Changer for Golfers!

Peter von Panda

Play Episode Listen Later Aug 30, 2025 11:26


Discover how you can virtually play over 40,000 golf courses across America, including exclusive clubs and nostalgic favorites, with the PhiGolf World Edition. In this episode, I'll walk you through this revolutionary simulator, share my experience playing my high school golf course that's now closed, and explain how this device can improve your game preparation and relive cherished memories. Whether you're dreaming of tackling elite courses or revisiting old favorites, this device might be the ultimate tool for every golfer. Tune in to learn more! Get it here... https://geni.us/4sVsgU ---------- LET'S TALK ABOUT LIVING BETTER: ▶ Podcast: https://geni.us/FtGAT4 ▶ My Amazon Store: https://www.amazon.com/shop/petervonp... ---------- IF YOU'D LIKE TO SHOW SOME LOVE: ▶ Buy My Book: https://geni.us/qwbZAE ▶ Become A Channel Member: https://geni.us/AA3Jk ▶ Patreon:   / petervonpanda   ▶ Merch: https://petervonpanda.storenvy.com/ ▶ Free Panda Group: https://panda-research-institute.mn.co FOLLOW MY OTHER SOCIAL MEDIA PLATFORMS: ▶ Instagram:   / petervonpanda   ▶ Facebook:   / petervonpanda  

Offbeat Oregon History podcast
“Shorty” Davis may be Oregon's oldest cold case

Offbeat Oregon History podcast

Play Episode Listen Later Aug 28, 2025 9:54


Shorty Davis was a popular sheepman who one day in 1900 disappeared ... and no one has ever seen a sign of him since. Virtually everyone suspects foul play. (Prineville, Crook County; 1900s) (For text and pictures, see https://offbeatoregon.com/1901b.shorty-davis-coldest-cold-case-mystery-530.html)

Best of the Rest

At the peak of their popularity, The Monkees released their only feature film. Virtually no one saw it. Perhaps it was because the movie was a deliberate subversion of their popular show, or maybe it was due to a bizarre marketing strategy, but this week all we care about is what the movie did well. Hey hey, it's the Hashtag PP.Join the Best of the Rest discord: https://discord.gg/86P7jJXNPb Merch: https://www.teepublic.com/user/botrcast Email: bestoftherestpod@gmail.com Social Media @BotRCast on Twitter, Instagram, Facebook Bonus content: Youtube Theme song (vocals) by Mark Benavides: Instagram Music by Mitch: BlueSky, SoundCloud Logo by Alex Brinegar: https://itsdesignthyme.com/ Additional artwork by Phillip Chacon, C7Productions: Instagram

KPFK - BradCast w/ Brad Friedman
Tuesday, August 26, 2025 - Original airdate 7-30-2025. Trump EPA on Tuesday announced it will move to rescind the agency's own scientific 'endangerment finding' that underpins virtually all U.S. climate regulations. DAVID DONIGER, Senior Attorney at th

KPFK - BradCast w/ Brad Friedman

Play Episode Listen Later Aug 26, 2025 58:08


Investigative journalist, blogger, and broadcaster Brad Friedman's investigative interviews, analysis and commentary, as ripped from the pages of The BRAD BLOG (BradBlog.com), today's current events (if they matter) and the rest of the stuff we have to live with.

TAXI TV
How Long Does Sync _Success_ Take_.[082525]mp4

TAXI TV

Play Episode Listen Later Aug 26, 2025 93:15


Have you ever wondered what the answers to these questions are? "How many submissions does it take until I start getting forwards from TAXI?" "How many forwards from TAXI does it take until I start to get deals and offers?" "How long after TAXI forwards my music does it take until I hear from the client?" "How long after I sign with the music library will it take for placements to happen?" "How long will it take to get paid after my music appears in a TV show?" You're not alone! Virtually all TAXI members (and all other musicians) have probably wanted answers to these very same questions. I've invited successful (and very experienced) TAXI member, Greg Carrozza, to join me for this episode so we can give you some real-world answers to those questions and many more. Here are a few more questions... "Have you ever wondered if songs or instrumentals get more placements?" "Have you ever wondered if songs or instrumentals generate more income, on the whole?" "Have you ever wondered which genres get the most placements?" "Have you ever wondered which genres generate the most income?" If you've ever wondered about any of the above, don't miss this episode!

All Indians Matter
Bhopal Gas Tragedy survivors' unending quest for justice

All Indians Matter

Play Episode Listen Later Aug 22, 2025 10:15


41 years after the world's worst industrial disaster, survivors of the Bhopal Gas Tragedy and their descendants face severe health issues, soil and water contamination and a wall of state and judicial apathy. Dow Chemicals, which bought over Union Carbide, refuses to implement a comprehensive cleanup or compensate adequately. Virtually none of those responsible have been brought to justice either. Please listen to the latest episode of All Indians Matter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fraunces Tavern Museum
It Happened Here - July 4 Symposium at Fraunces Tavern Museum 2025

Fraunces Tavern Museum

Play Episode Listen Later Aug 19, 2025 240:55


It is a truism that Lower Manhattan has been America's town square since its founding in 1524, even though its history is much deeper. Virtually every aspect of global, local and national significance can be in some manner traced to this Downtown stage. Some have been forgotten and some have been transformative in our culture and many have fallen between. This is both a project in urban archaeology and a way of describing the city over time. It Happened Here captures the multiple and overlapping stories that are woven throughout our city's life. It embraces America's history as the museums, monuments and memorials that dot its streetscape do. It highlights many of the concerns, events, and places that the people who lived, fought, worked and visited here thought were important at their moment in time. On July 4, 2025, Fraunces Tavern Museum hosted an afternoon of special programming exploring 18th century New York. Hear from speakers* on topics including the Museum's special 250th exhibition, Path to Liberty: The Emergence of a Nation, as we join cultureNOW's IT HAPPENED HERE program to celebrate the 400th Anniversary of the founding of New York. *The views of the speakers are their own and do not necessarily represent the views of Sons of the Revolution℠ in the State of New York, Inc. or its Fraunces Tavern® Museum.

Free Real Estate Coaching with Josh Schoenly
How I Landed A Listing Last Weekend 100% Virtually (From 1st Contact to Signed Agreement)

Free Real Estate Coaching with Josh Schoenly

Play Episode Listen Later Aug 14, 2025 68:59


How I Successfully Secured 1 NEW Listing (100% Virtually) in 48 Hours!Watch the full video replay here: https://youtu.be/ZxAI4hFeiu0Join me as I share my step-by-step process to secure a virtual listing for a property. From initial cold contact to signing the listing agreement, I detail the strategies and technology used to achieve 100% virtual success. Plus, learn about future topics like finding cash buyers, using Zapier to automate processes, and building seller pipelines with Thanks.io. Tune in for a deep dive into practical real estate advice, a Q&A session, and insights into staying proactive in the market!http://BuildWithJosh.comJosh Schoenly Realtor®eXp Realty, LLCjosh@growwithjosh.comDirect Line: (717) 571-0456Office - 888-397-7352 x1034Timestamps:00:00 Introduction and Overview01:47 Housekeeping and Upcoming Sessions04:33 Effective Marketing Strategies12:08 Virtual Listing Case Study19:35 Building and Managing Outreach Lists34:26 Client Follow-Up and Video Proposals35:28 Using Loom for Document Explanations35:50 Adapting to Client Preferences36:54 Creating PDF Proposals with AI39:08 Leveraging Technology for Listings39:43 Cold Outreach Strategies47:49 Handling FSBO Sellers52:31 Negotiation Tactics and Risk Reversal01:07:32 Final Thoughts and Upcoming Topics

The Paul W. Smith Show
Trump Meets Virtually with Zelenskyy Ahead of His Summit with Putin

The Paul W. Smith Show

Play Episode Listen Later Aug 13, 2025 9:30


August 13, 2025 ~ Peter Meijer, Former Congressman and Army Veteran discusses President Trump's virtual meeting with Volodymyr Zelenskyy before his meeting with Putin.

Highlights from The Pat Kenny Show
EU leaders will virtually meet US President Donald Trump today

Highlights from The Pat Kenny Show

Play Episode Listen Later Aug 13, 2025 16:20


European leaders, including Ukrainian President Volodymyr Zelensky, will virtually meet with US President Donald Trump today ahead of his summit with Vladimir Putin this Friday. But what would happen should the pair reach an agreement without Europe and Ukraine at the table? All to discuss with Scott Lucas, Professor and Political Analyst, Clinton Institute, UCD.

The Todd Herman Show
Trump Calls The Left's Blue-City-Bluff Ep-2312

The Todd Herman Show

Play Episode Listen Later Aug 12, 2025 47:31 Transcription Available


Angel Studios https://Angel.com/ToddJoin the Angel Guild today and stream Testament, a powerful new series featuring the retelling of the book of Acts. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeEveryone's going to think it's just about taking over D.C., but President Trump is RIGHT to do what he's doing, and he's calling the Left's bluff…Episode Links:Beto O'Rourke says when Democrats take back power, they're going to "drive that car like we stole it" to give amnesty to illegal aliens. O'Rourke: Illegal immigrants are "what makes this country so G**damned great in the first place."“This is an interview he gives to NPR, and I guess he forgot that they hadn't done the work yet. So he tells NPR he expects to see the CIA reverse itself and conclude that Vladimir Putin tried to help Donald Trump. The problem is, the CIA hadn't really even started the work—it had just gotten going. And he's so embarrassed that he comes back later and tries to walk it back a little bit, saying they still want to see where it goes. It is the sort of proof that John Durham should've found in his investigation.”BREAKING: Special Prosecutor Ed Martin now has the most documented mortgage fraud case in modern political history: READ THE COMPLETE ROADMAP TO CONVICTION:Dominion Rigging System across every battleground state—forty-seven counties during Conspiracy Month 2020: Virtually every single glitch benefited an incapacitated vegetable.Bill Barr knew mail in voting was an easy way to steal an election. But… Bill Barr refused to investigate an election with the most mail in ballots in history.I stood for the voice of the American People. Don't let my sacrifice go up in smoke.http://TinaPeters.us

Teledigm Pulse
Episode 35 - Virtual Patient Sitting for any Hospital, with Kristi Fogg, Director of Client Solutions for VirtuAlly

Teledigm Pulse

Play Episode Listen Later Aug 11, 2025 40:48


Send us a textKristi Fogg, Director of Client Solutions for VirtuAlly joins the Teledigm Pulse to discuss Virtual Patient Sitting and how it is making a difference in the hospitals they work with. 

Beautiful Gray Sponge
E. F. Schumacher

Beautiful Gray Sponge

Play Episode Listen Later Aug 9, 2025 24:44


“Virtually all real production has been turned into an inhuman chore which does not enrich a man but empties him.”

Fraunces Tavern Museum
Lafayette and the Gilded Age It Happened Here Symposium

Fraunces Tavern Museum

Play Episode Listen Later Aug 7, 2025 184:14


It is a truism that Lower Manhattan has been America's town square since its founding in 1524, even though its history is much deeper. Virtually every aspect of global, local and national significance can be in some manner traced to this Downtown stage. Some have been forgotten and some have been transformative in our culture and many have fallen between. This is both a project in urban archaeology and a way of describing the city over time. It Happened Here captures the multiple and overlapping stories that are woven throughout our city's life. It embraces America's history as the museums, monuments and memorials that dot its streetscape do. It highlights many of the concerns, events, and places that the people who lived, fought, worked and visited here thought were important at their moment in time. On July 5, 2025, Fraunces Tavern Museum hosted an afternoon of special programming exploring 19th century New York. Hear from speakers* on topics including the Marquis de Lafayette's return to America early in the century, immigration to New York, and the Gilded Age as we join cultureNOW's IT HAPPENED HERE program to celebrate the 400th Anniversary of the founding of New York. *The views of the speakers are their own and do not necessarily represent the views of Sons of the Revolution℠ in the State of New York, Inc. or its Fraunces Tavern® Museum.

ACB Tuesday Topics
20250805 - Tuesday Topics - We welcome Scott Thornhill, ACB Executive Director.

ACB Tuesday Topics

Play Episode Listen Later Aug 6, 2025 119:25


Virtually every program on ACB Media has had Scott Thornhill on as a guest. Tuesday Topics which will be live at 7 Eastern on August 5 is now finally rectifying that situation. Obviously we will spend some time talking about Scott's past and his vision loss. We will also ask that he share with us some of the information he provided to the Board of ACB at their pre-convention meeting. What is engagement and why is it important? Can individual members or affiliates do anything to increase the engagement of ACB. What is Colby Garrison's new role? What is the idea of a "communications" position. How can ACB best operate in times where many of our values may have to be expressed in different ways? I hope Scott will tell us about the new shared resource that allows us to communicate directly with members of Congress. Find out more at https://acb-tuesday-topics.pinecast.co

Addiction in Emergency Medicine and Acute Care
Breaking Barriers: Creating Patient-Friendly Addiction Treatment

Addiction in Emergency Medicine and Acute Care

Play Episode Listen Later Aug 4, 2025 43:07 Transcription Available


Dr. Amy Swift, Deputy Chief Medical Officer and addiction psychiatrist, shares insights on creating healthcare systems that better serve patients with addiction through reduced stigma, trauma-informed approaches, and greater accessibility. She brings a unique perspective as someone who oversees medical care while remaining deeply connected to patients' experiences, emphasizing the need to understand addiction as a brain disease rather than a moral failing.• Psychiatry and addiction have historically been separated, with mental health providers often telling patients to "get sober first"• Understanding executive functioning challenges in addiction helps create more flexible, accommodating healthcare systems• Stigma against addiction is pervasive in healthcare and actively prevents people from seeking life-saving treatment• Person-first language and creating welcoming environments are crucial steps in reducing stigma• Virtually all patients with addiction have experienced trauma, requiring trauma-informed approaches to treatment• Different trauma responses can drive different patterns of substance use – numbness often leads to stimulant use while hyperarousal leads to depressant use• Family involvement and education are essential components of effective addiction treatment• Youth education and prevention efforts are critical, particularly around cannabis and newer substances perceived as harmless• Healthcare leaders must recognize addiction as a brain disease requiring the same compassion and quality of care as other medical conditionsIf you're interested in improving addiction care in your healthcare system or community, focus on reducing stigma, implementing trauma-informed approaches, and creating flexible systems that accommodate the unique challenges faced by those with addiction.To contact Dr. Grover: ammadeeasy@fastmail.com

The Mike Hosking Breakfast
Mike's Minute: My thoughts on the NCEA changes

The Mike Hosking Breakfast

Play Episode Listen Later Aug 4, 2025 2:05 Transcription Available


Several interesting bits out of the NCEA changes for me. Firstly, the "New Zealand Certificate of Education” actually sounds like something, doesn't it? The same way an “A” tells you something. The New Zealand Certificate or Advanced Certificate of Education is a “thing” you can get your head around, as in do you have one, or do you not? NCEA is an acronym. Under the changes you need to pass things. How wonderfully old-fashioned. If you don't pass you don't advance, therefore when you do pass it actually counts. It means something and you have achieved something. Having watched NCEA in action with five kids, it has been shocking. Virtually anyone could get it and that was, and is, never a good thing. Under the new regime you take five subjects, and you need to pass four. There's nothing too complicated about that. The compulsion around maths and language I am, in a way, sad about. Choice is good and freedom is good, if you know what you are doing. If you're aiming somewhere specific a tailored approach is vastly more appealing. But in a mass system you are vulnerable to chancers and the weakest links, and they were always going to take the joke subjects, the easy gets. And as such, wreck any reputation you might have hoped for around your qualification. The vocational aspect is years overdue. Gateway and versions like it sort of touched on the trades and specific careers or jobs. But this fascination, if not obsession, we seemed to have had with university has been ruinous for too many. Being a tradie is actually to be admired. It is not second place. The snobbishness around a university degree has got so absurd, you've ended up with any number of bewildered teenagers chasing arts degrees and Bachelors of Communication for no discernible reason other than that's what they thought they should do. I'm dreadfully sad though for the thousands of kids who have been messed around with NCEA. What's its value? What weight does a generation of kids place on a thing that's been binned? For some they got locked down in Covid and given a crap qualification, thanks for coming. But onwards and upwards. It's a little bit back to the future. But along with the mad open classrooms, isn't it fascinating how forward the old days appear now to be? See omnystudio.com/listener for privacy information.

The Virtual Velo Podcast p/b TheZommunique.com
Ep. 78: Virtually a Niche Within a Niche with Biketerra founder Matt Gibbs

The Virtual Velo Podcast p/b TheZommunique.com

Play Episode Listen Later Jul 31, 2025 43:47


In a landscape dominated by virtual cycling giants like Zwift, MyWhoosh, and Rouvy, why would anyone launch a grassroots platform from scratch? In this episode of The Virtual Velo Podcast, we sit down with Matt Gibbs, the quietly determined founder of Biketerra—a browser-based, community-powered alternative that's carving out space in a sport already defined by consolidation.We explore the origins of Biketerra, its unique approach to user-generated routes, the surprising way it's bringing fans closer to events like the Tour de France, and whether there's a future for independent platforms in a landscape ruled by million-dollar budgets. Matt also opens up about business realities, growth goals, and where he hopes Biketerra will be in a year—and beyond.Is Biketerra a bold vision ahead of its time, or virtually a niche within a niche? Tune in and decide for yourself.Don't miss out on the unique opportunity to delve even deeper into the intriguing topics discussed in this episode.2025 UCI Cycling Esports World Championship: Public Qualifier, Semi-Finals, and Finals Details [Zommunique, July 12, 2025]UCI Releases National Federation Quotas and Preliminary Format for 2025 Cycling Esports World Championships [Zommunique, June 13, 2025]USA Cycling 2025 Esports World Championship Selection Criteria Clarified [Zommunique, July 25, 2025]VVN's Most Impactful People in Cycling Esports For 2025 [Zommunique, Apr 8, 2025] Statements made by guests are their own and do not necessarily reflect the views or opinions of the podcast, its hosts, or its partners. Listeners are encouraged to form their own opinions.

Highlights from Newstalk Breakfast
Ireland has become a global outlier by being “virtually defenceless”

Highlights from Newstalk Breakfast

Play Episode Listen Later Jul 31, 2025 7:45


Ireland has become a global outlier by being “virtually defenceless,” and our allies are going to grow tired of that. That's according to Cathal Berry, former TD and former member of the defence forces who joined Jonathan Healy on the show.

Three Man Weave: College Basketball Podcast
#409: 3MW Tours America (Virtually)

Three Man Weave: College Basketball Podcast

Play Episode Listen Later Jul 25, 2025 82:40


America: It has 50 states, and 49 of them have a Division I school playing college basketball. We run through all those states and debate the top coach and player in each one for a peak offseason episode. Rundown: (0:00) - Intro (4:47) - Root's Roundup (16:04) - Best Players & Coaches in Each State (1:18:14) - Reviews Supports us and the sponsors! YouTube Channel (like and subscribe!) Basket Under Review / The Burner Discord (NEW AND IMPROVED - sign up and join us!) CBB Analytics promo code "Weave" for $40 off subscription Homefield Apparel promo code "3MW" for 15% discount off purchase  

North Side Territory
As Cubs look for more pitching, 22 trade names for the deadline

North Side Territory

Play Episode Listen Later Jul 24, 2025 41:06


It's no secret that the Cubs are actively searching for more pitching and trying to make deals within this final week before the trade deadline. Between injuries, organizational pressure and a neck-and-neck race with the Brewers, it's inevitable that the Cubs will make additions to their rotation and bullpen. Who is on their radar? Virtually every player who might get traded this summer. But The Athletic's Sahadev Sharma and Patrick Mooney narrow it down to 22 names through their reporting and institutional knowledge.Get 20% off your first Slab Pack or card purchase by going to ArenaClub.com/FOUL and use code FOULDownload the DraftKings Sportsbook app and use code FOUL to get $150 in bonus bets with a $5 bet! #DKPartner Two easy ways to support the show: Leave us a nice rating/review here and SUBSCRIBE to NST on Youtube!

The Incredible Journey
Sacred Sites of the Ancient World

The Incredible Journey

Play Episode Listen Later Jul 18, 2025 35:39


Virtually all ancient civilisations considered the celestial bodies and their movements of great importance, even incorporating astronomical events into the design of their sacred temples and monuments. The Egyptians, Babylonians, Mesopotamians, Chinese, Incas, Mayans and Aztecs worshipped the sun, moon, and stars. They built splendid sacred monuments that reflected astronomical events associated with the movement of the planets and stars. They were revered as gods to be worshipped and considered vital to people's day-to-day lives. These ancient people believed the stars carried an important message for humanity. Interestingly, these majestic stars do have a message for us today. Join Gary on a journey to some of the most magnificent sacred sites in the ancient world to discover the message of the stars – a message that will hold you spellbound.

AlternativeRadio
[Stephen Kinzer] Iran: The 1953 American Coup

AlternativeRadio

Play Episode Listen Later Jul 17, 2025 57:01


Regime change started long ago. The new version is just a change of clothes. Dwight Eisenhower was president when the U.S. overthrew the popular democratic government of Mohammad Mossadegh in Iran in 1953. What was Mossadegh's transgression? He wanted Iran's oil to benefit the Iranian people. The coup brought the Shah back from exile and installed him in power. What ensued was 25 years of tyranny and repression culminating in Ayatollah Khomeini's Islamic Revolution. The Iran coup was a pivotal event of the 20th century. Virtually all Iranians know about it. Yet most Americans haven't even heard of it. The U.S. professes that it supports democracy in the Middle East, yet when there was a democratic government in Iran, Washington destroyed it. Recorded at the Pacific Asia Museum.

TW Telecast (audio)
You Do Not Belong to You

TW Telecast (audio)

Play Episode Listen Later Jul 8, 2025 28:26 Transcription Available


In many very real ways, our civilization today could be one of the most self-centered in human history. Virtually every aspect of life is being overrun with the idea that you are the center of the universe, and what's most important is your opinion, your desires, your interests, and your fulfillment. Yet, that approach is creating little more than anxiety, depression, and—ironically—very unfulfilled lives. Thankfully, Jesus Christ confronts the spirit of this age with an approach that shatters that thinking and replaces it with a truth that is far more profound—one anchored in the very purpose of human life. Join us right now on Tomorrow's World as we explain the beautiful truth that You Do Not Belong to You.

The Pacific War - week by week
- 190 - Pacific War Podcast - Victory on Bougainville - July 8 - 15, 1945

The Pacific War - week by week

Play Episode Listen Later Jul 8, 2025 40:23


Last time we spoke about the allied invasion of Balikpapan. In June 1945, the war in the Pacific escalated as American forces, spearheaded by Generals Eichelberger and Krueger, fiercely battled the entrenched Japanese on Luzon. Despite harsh conditions and fierce resistance, the Americans made crucial advances, capturing key positions that rekindled hope for the Filipino people. Concurrently, preparations for the invasion of Balikpapan intensified. The Australian 7th Division assembled for a July 1 amphibious assault against a heavily fortified Japanese defense, known for its formidable coast artillery and entrenched positions. The Australians faced fierce opposition upon landing; however, skilled maneuvering and robust artillery support allowed them to swiftly gain a foothold. As the Australians secured their beachhead, they marked the beginning of a challenging campaign against determined Japanese forces in Balikpapan, setting the stage for further confrontations in the Pacific theater.  This episode is Victory at Bougainville  Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  We last left off on Bougainville, by mid-April, Brigadier Heathcote Hammer's 15th Brigade had commenced its crucial task of relieving Brigadier Field's weary and battered 7th Brigade. This transition came at a pivotal moment when Brigadier Stevenson's 11th Brigade successfully secured the Soraken Peninsula, a strategic point on Bougainville's southern coast, while also continuing their efforts to contain enemy forces along the notorious Numa Numa Trail, a crucial supply route for Japanese troops. Supported by reinforcements in artillery and air power, Generals Savige and Bridgeford were optimistic about continuing their limited offensive toward the south. Their immediate objective was to capture the line of the Hongorai River, considered a significant tactical advantage, followed by the Hari River, which would serve as the 15th Brigade's main aim. On the opposing side, General Kanda had learned a harsh lesson about the ineffectiveness of banzai charges during the fierce fighting at the Battle of Slater's Knoll. This costly experience prompted him to alter his strategy significantly. He decided to pull his remaining troops back to a defensive perimeter focused around Buin, which is located in the southern region of Bougainville. Here, he reinforced his defenses with garrison troops from Kieta, situated on the eastern side of Bougainville, the Shortlands Islands to the northwest, and the Fauros Islands to the northeast. However, with this concentration of forces not expected to be operational until July, the troops stationed in the forward areas were tasked with executing a critical delaying action in the meantime, buying precious time for reinforcements to arrive. Meanwhile, on April 17, the Australian 24th Battalion began its advance along the Buin Road, a vital route for both supply and troop movement. Two companies made their way toward Dawe's Creek, while another company launched an assault against the enemy strongholds at Kindara. Remarkably, they broke through enemy lines the following day, pushing further to Sindou Creek and Umam Creek. Here, they faced multiple sharp counterattacks over the next week, demonstrating the fierce resistance from Japanese forces determined to hold their ground. As patrols moved deeper into the thick jungle on either side of the Buin Road, the struggle became increasingly intense. Each advance was hard-fought, marked by skirmishes that tested the resolve and endurance of the Australian soldiers. Finally, on April 26, the advance resumed in earnest, making rapid gains toward the Hongorai River. The combination of heavy air support and relentless artillery bombardment had effectively dispelled any opposition along the route, allowing the Australians to push forward with renewed vigor. By May 4, as the 24th Battalion finally approached the banks of the Hongorai River, they encountered significant resistance. However, on the 4th Lieutenant Lawn's platoon was advancing with two tanks and a bulldozer when the crew of the leading tank came to a log across the road and saw movement in the bush. A burst of machine-gun fire from the tank cut the leaves away and revealed the barrel of a field gun. The first round fired from the tank's 2-pounder disabled the enemy gun and the enemy seemed to flee. Farther ahead, however, a mine exploded at the rear of the second tank. It was discovered that it had been exploded with a wire by a Japanese concealed in the bush. Henceforward mines and concealed guns were encountered more and more frequently. They were detected chiefly by the practised eyes of the engineer teams of Major Needham's 15th Field Company who became increasingly skilful. Mechanical detectors were defeated by several sorts of mine employed wooden boxes filled with T.N.T., for example; but their presence was betrayed by protruding fuses, wires, disturbed earth, and confirmed by prodding with a bayonet. As the 24th Battalion neared the Hongorai it became evident that the Japanese intended to make the Australians pay a price for each advance, and that they were willing to trade a field gun for a tank at every opportunity. On the 4th and many later occasions leading tanks were fired on at a range of a few yards by guns cleverly concealed beside the track, but in positions from which the Japanese could not hope to extricate them. In other respects also the Japanese tactics were improving and their striking power was strengthened. Each forward Australian battalion was now under frequent artillery fire, evidently directed by Japanese observers who remained close to the Australian advance, and it was this which was now causing most of the casualties. The shells usually burst in the trees and their fragments were scattered over a wide area with lethal effects. To counter the tanks the Japanese were now establishing their positions not astride the track but about 100 yards from it in places where the tanks could not reach them until a side track had been made. The Hongorai River, a critical geographical landmark, ran through Bougainville's lush terrain, acting as both a natural barrier and tactical objective. In late April, the 9th Battalion had continued to push forward across the Huio River, a vital waterway that intersected with Japanese defenses. They faced some enemy resistance but managed to clear the Horinu-Rumiki Trail by the end of the month. This narrow, winding path had strategic importance, connecting various units and enabling supplies to move closer to the frontline. On May 3, the 9th Battalion was finally relieved by the 57th/60th Battalion, which, due to its relative inexperience, found progress challenging along the Commando Road a route named after the elite Australian commandos who often operated in this area. Their inexperience in facing seasoned Japanese troops led to slower advances in the crucial days that followed. Meanwhile, the 2/8th Commando Squadron had been conducting deep reconnaissance patrols towards the Hari River and along the Tiger Road, determined to discover the extent of Japanese defenses south of the Hongorai. The Tiger Road, notorious for its rugged conditions, was pivotal for troop movements in the region. On May 5, the 24th Battalion, now bolstered by a newly assigned tank squadron, resumed its advance with renewed determination. However, they were once again halted by fierce defenders who launched a strong yet costly counterattack the following morning. This desperate but valiant effort by the Japanese troops resulted in significant casualties and demonstrated their resolve to maintain control of the Hongorai line. Subsequently, the Japanese forces ultimately abandoned their positions along the Hongorai during the night. Finally, on May 7, the Australians reached the Hongorai River, marking a significant milestone in their campaign. At that moment, the 57th/60th Battalion was securing a crucial crossing over the Hongorai on the Commando Road, enabling further advances into enemy territory. With the next objective focused on the line stretching from the Hari River to Monoitu and Kapana, Brigadier Hammer's battalions shifted their tactics for the second and third weeks of May. They undertook deep patrols into Japanese-occupied territory, gathering vital intelligence while also seeking to harass the enemy and disrupt their operations. Additionally, the commandos maintained their patrols along the challenging Tiger Road and established a new patrol base further north at Monorei. This base would serve as a critical outpost for monitoring enemy movements and launching further operations. Meanwhile, the 58th/59th Battalion explored the rugged areas south of the Buin Road, successfully clearing the Aitara Mission. This mission played a crucial role in their broader strategies, as it prepared them to execute a wide flanking maneuver aimed at cutting the road east of the Hongorai, further encircling Japanese forces. To support the advancing Australian forces, New Zealand aircraft launched significant attacks on Japanese concentrations positioned along the Buin and Commando Roads. On May 17, the 57th/60th Battalion crossed the upper reaches of the Hongorai River, advancing across a wide front along the Commando Road to draw the enemy's attention to that area. On the eve of this move Hammer issued an order of the day in a characteristic style. He spoke of his "undying admiration" for and "extreme confidence" in his men and told them that the next few weeks might see the major defeat of the Japanese in south Bougainville. "Go to battle as you have done in the last month and no enemy can withstand you." In the subsequent days, they successfully secured territory up to the Torobiru River, creating pressure on the Japanese lines and disrupting their defensive operations. On May 20, following a powerful air and artillery bombardment, the 24th Battalion finally launched its long-anticipated assault across the Hongorai River. This marked a turning point as they occupied the strategically significant Egan's Ridge by May 22. Egan's Ridge offered an elevated position that overlooked the surrounding terrain, making it crucial for controlling movement in the vicinity. Meanwhile, the 58th/59th Battalion executed a stealthy wide flanking maneuver towards Mayberry's Crossing, positioning themselves strategically to disrupt Japanese supply lines and communication. On May 21, the Australians moved out once more to cut the Buin Road at Runai, an essential route that facilitated movement and supplies for the Japanese forces. In the following days, the remaining sections of this critical road were secured as the Japanese forces west of the Hari River were forced to retreat, effectively diminishing their operational capabilities in the region. As these operations unfolded, the 2/8th Commando Squadron established a new base on Morokaimoro, positioning themselves for further reconnaissance and engagements. They began patrolling towards Taitai and the Mivo River, both vital points of interest as the Australians sought to gather intelligence on enemy movements. In the meantime, the 57th/60th Battalion pressed on to capture the Oso Junction by May 27. However, they encountered harassment from night raiding parties and artillery fire, which highlighted the persistent threat of Japanese resistance in this area. On 2nd June the main advance was resumed, the 58th/59th moving forward without opposition through positions which had been "completely devastated by air, artillery and mortars". "Not one enemy was found alive or dead," wrote the battalion diarist, "although a strong smell of death pervaded the whole area." A prisoner taken later in the day said that the air strike had completely demoralised the defenders, and when they heard the tanks approaching they had fled. On the left the 57th/60th reached the Sunin River against slight opposition. On the 3rd and 4th the 58th/59th continued the advance, moving slowly because of the need to disarm an unprecedentedly large number of mines and booby-traps-more than 100 in three days-until they reached the Peperu River. Patrols moving stealthily forward to the Hari and across it found evidence of much confusion, many positions dug but unoccupied, and small groups of Japanese at large. It was decided to attack frontally towards the Hari next day. At the same time, the 57th/60th Battalion also reached the Sunin River, facing only slight opposition during their advance. On June 6, the 58th/59th Battalion launched an attack towards the Hari River, but despite their efforts, they only managed to gain about 500 yards against strong defensive positions held by the Japanese. The next three days proved challenging as the 58th/59th Battalion, supported by tanks, found their progress impeded by swampy terrain, a road littered with hidden mines, and intermittent shellfire threatening their advance. The combined obstacles of the natural environment and determined enemy resistance severely limited their ability to make significant gains. In light of the pressing circumstances, Brigadier Hammer made a pivotal decision to send the 58th/59th Battalion on a shallow outflanking march to the north. Their mission was clear: cut the Buin Road several miles east of the Hari River. At the same time, the 57th/60th Battalion was tasked with thrusting wide to the south, maneuvering around the Ogorata River to intercept the same road near Rusei. After four days of concentrated air and artillery bombardment designed to weaken enemy defenses, the 58th/59th Battalion commenced its operation on June 12. They sent two companies forward to secure a position along the road, located 2,000 yards east of the Hari. This forward position was critical for their strategy to disrupt Japanese supply lines. Two days later, on June 14, these forces continued their advance eastward toward the Ogorata River, while the remainder of the battalion engaged the enemy at the Hari ford, a crucial crossing point. Despite the fierce opposition, the ford was finally secured on June 15, following another extensive bombardment that significantly diminished the Japanese presence along the road west of the Ogorata. This success was instrumental in facilitating further operations in the area.  Concurrently, the 57th/60th Battalion had embarked on their mission on June 11, making slow but steady progress through the challenging, trackless bush. They ultimately found a path leading from Kingori to Rusei, where they began encountering Japanese resistance. Pushing through treacherous swampy terrain and dense bamboo thickets, the Australians reached the Buin Road at Rusei by June 15, successfully coordinating with patrols from the 58th/59th Battalion the following day. In addition to securing Rusei, a robust patrol from the 57th/60th Battalion set out along the northern flank to establish a patrol base north of Musaraka. This base detected a significant enemy presence behind them, leading to a critical reassessment of their positions. Consequently, in late June, the 24th Battalion was dispatched to take over the Taitai-Kingori-Katsuwa area, reinforcing the Australian foothold and securing vital routes in the region. Meanwhile, back to the south, the 57th/60th Battalion began to push eastward toward the Mobiai River on June 16. However, their advance quickly met strong opposition just 400 yards into enemy territory. Faced with determined resistance, the battalion executed a wide outflanking maneuver, a tactical shift that successfully forced the Japanese forces to withdraw by June 19, allowing the Australians to continue their advance. In the following days, the 57th/60th Battalion pressed steadily forward, ultimately encountering increased opposition near the Mobiai River on June 24. A heavy bombardment was launched in an attempt to dislodge the entrenched Japanese forces, but it proved ineffective. However, the next day, the Japanese troops had mysteriously withdrawn, allowing the Australians to secure a vital crossing over the river. Taking advantage of this opportunity, the 58th/59th Battalion moved in to occupy the newly attained Mobiai positions. Meanwhile, the 57th/60th and 24th Battalions advanced farther north, preparing for an outflanking maneuver aimed at Shishigatero, a critical tactical point lying to the northeast. In anticipation of an Australian offensive, General Kanda dispatched the 23rd Regiment to establish a defensive base near the Mivo ford. This strategic relocation was part of his preparations for the final defenses behind the Mivo River, as Japanese troops sought to hold their ground against the advancing Australians. By June 28, the 57th/60th and 24th Battalions reached their designated assembly areas, where they successfully repelled several Japanese counterattacks. The next morning, they began their advance southeast, shrouded in the loud thunder of artillery barrages that paved the way for their push. They reached the Buin Road at the confluence of the Ivana, Koopani, and Mivo Rivers, making significant headway. At the same time, the 58th/59th Battalion aimed to open the road for the 24th Battalion, positioned about 1,000 yards away. However, they encountered sharp resistance from Japanese forces defending their positions fiercely. Following this notable success, as Hammer's units faced and repelled various Japanese counterattacks at their new positions, General Bridgeford directed Brigadier Noel Simpson's 29th Brigade to the frontline to relieve the beleaguered 15th Brigade. Each incoming battalion was met with sharp clashes as they moved up, as Japanese forces sought to maintain their hold on strategic territory. Finally, on July 10, Hammer's units were relieved, a long-awaited reprieve after weeks of grueling combat. Despite the shift in command, Simpson's battalions began sending patrols forward in preparation for a crossing of the Mivo River. Unfortunately, due to the heavy resistance encountered and the onset of relentless rains that would continue throughout the month, this final offensive was never carried out. Instead, the troops were limited to vigorous patrolling activities during July and August, maintaining a presence but unable to launch significant offensives in the harsh conditions. Many of these patrols encountered fierce opposition, signaling that the enemy intended to mount a determined defense along the Mivo line. These patrols regularly captured crucial documents from Japanese soldiers ambushed along the tracks leading to their forward positions, allowing Australian forces to construct a clearer picture of the enemy's intentions and deployments. Among these daring reconnaissance missions was one conducted by a patrol from the 42nd Battalion, led by Lieutenant Oldfield. Tasked with scouting a potential crossing at the Mivo, Oldfield and four other soldiers discovered the river was in flood. Undeterred, they stripped off their gear, swam across the turbulent waters, and advanced 500 yards beyond the riverbank, without any weapons. The weight of the Australian artillery and mortar bombardments altered the enemy's tactics. Rather than holding fixed positions, the Japanese began to dig in less and instead employed a strategy of hit-and-run raids and ambushes executed by small groups of three to ten men. Before July 10 arrived, the relentless rain compelled a second postponement of the advance; the new date for the operation was set for July 24. However, the downpour continued to intensify. By July 10, even the patrols could not cross the flooded Mivo. "Torrential rain flooded the divisional area, reducing the Buin Road to a treacherous sea of mud and creating a series of islands between the various rivers." On July 17, conditions worsened further, with a dramatic eight inches of rain falling in just 36 hours. The new challenge was no longer about advancing troops but ensuring that the men were fed where they remained. Virtually all the bridges along the lines of communication were washed away, and all the rivers were flooded; the Mivo was now surging at a speed of twelve miles an hour. As a result, the forward units could only be supplied via air transport. It would take weeks to repair the damaged roads and bridges, leading to D-day being postponed until late August. As the southern operations unfolded, General Savige made a strategic decision to bring Brigadier Arnold Potts' 23rd Brigade from Munda and its surrounding islands to Torokina. Upon arrival, Savige immediately tasked the 27th Battalion with taking over the central sector beyond Pearl Ridge. The Australians quickly began bombing and launching attacks in the Berry's Hill-Hunt's Hill area, ultimately securing this crucial location on May 16. Following the seizure of Berry's Hill, the 27th Battalion conducted patrols toward key positions at Sisivie, Tokua, Base Point 3, and Wearne's Hill throughout late May. On June 3, they initiated an attack towards Tiernan's Spur, making significant progress before being relieved by the 7th Battalion. The 7th Battalion, upon taking over, adopted an aggressive posture, and on June 11, they attacked Tiernan's Spur, successfully securing the feature this time. Soon after, a combination of reconnaissance and air bombardment set the stage for an assault on Wearne's Hill on June 16. However, they encountered strong opposition and were unable to seize its crest until June 20. In parallel operations, a company captured Sisivie without encountering resistance on June 12. Another company was dispatched to establish a forward base in the Wakunai Valley, successfully creating observation posts that overlooked Inus Point and the large Numa Numa Plantation by June 21. After conducting extensive bombardments against remaining Japanese positions, the Australians finally secured the remainder of Wearne's Hill on June 24. Starting June 26, the 7th Battalion began probing towards Centre Hill, which they ultimately found abandoned on July 6. Meanwhile, on July 3, Tokua was occupied as a base for future operations probing north toward Ibu and Buritsiotorara. Artillery and aircraft continued to harass North Hill, which was finally captured on July 13. Just five days later, Cameron's Hill was also successfully attacked and secured. The 7th Battalion then pressed forward along the main track towards Charlie Creek and McInnes Hill, achieving their objectives by August 8 as the remaining Japanese forces were forced to retire to Numa Numa. Looking north, the 55th/53rd Battalion took over from the exhausted 26th Battalion in early April, following the fall of the Soraken Peninsula. Upon assuming command, Lieutenant Colonel Stevenson immediately directed the 55th/53rd to cross the Nagam River and launch an attack towards Pora Pora, a key strategic location in the region. The battalion pressed on along the main coastal track, but on April 13, they faced an unsuccessful assault against the enemy positioned at McKinnon's Ridge. Meanwhile, a company from the battalion moved through an inland route, encountering no resistance as they advanced to a position just two miles from Pora Pora. Recognizing the resolute enemy defenses along the main track, the Australians initiated a program of heavy artillery bombardment, complemented by flanking maneuvers designed to outmaneuver the entrenched defenders. This relentless strategy began to pay off, eventually forcing the Japanese to retreat on April 21. During this critical period, the unopposed company on the inland track continued to push forward until it was only one mile from Pora Pora. In the following four days, the 55th/53rd Battalion fought its way into the Pora Pora bottleneck, engaging in fierce combat that successfully expelled the Japanese forces by April 30. With this victory, the Australians were able to continue their advance northward, making rapid gains against a retreating enemy. On May 4, they captured the Ratsua jetty, a vital logistics point that facilitated further operations. Two columns of the 55th/53rd commenced a swift march towards Ruri Bay, while a company from the 26th Battalion successfully seized Torokori Island on May 6. Three days later, as they finally approached Ruri Bay, the Australians successfully repelled an enemy ambush. However, Brigadier Stevenson's orders were now to halt their advance at the Ratsua-Ruri Bay line and focus on active patrolling extending northward to Tarbut and Tarlena. Despite this directive, the situation became increasingly precarious. The Japanese, bolstered by four small provisional battalions of naval troops under Captain Kato Ekichi, grew aggressive beyond the established line. Daily patrol clashes erupted, with Australian positions and supply lines subjected to constant ambushes. Recognizing the need for reinforcements, the weary 55th/53rd Battalion was relieved by the 26th Battalion on May 21. In response, the 26th immediately dispatched two companies to thrust forward in the area south and east of Buoi Plantation. However, these units quickly encountered strong counterattacks, while patrols faced heavy resistance around Siara and Chindawon. As Stevenson's forces found themselves facing a fortified opponent stronger than anticipated, permission was granted to send two companies from the 31st/51st Battalion to take over the western sector on June 3. Despite this reinforcements, the Australians continued to struggle to make meaningful progress northward. After the 26th Battalion had been in the line for three hard weeks its diarist wrote that the campaign had become one of "holding a superior number of enemy by the aggressive action of a tired depleted battalion-companies were no more than half strength and had been in forward areas continuously for four months". The battalion's fighting strength on 3rd June was only 23 officers and 353 other ranks. The constant patrolling, the artillery fire and the raids on jeep trains on tracks well to the rear were wearing down the men's spirits. In response to the persistent challenges, a strategic decision was made to outmaneuver the Japanese by landing a reinforced company of the 31st/51st Battalion at Porton Plantation, aiming to approach the enemy from the western flank. During the early hours of June 8, the assault force successfully landed unopposed and swiftly established a perimetric defense reaching 150 yards inland. However, the surprised defenders quickly regrouped, unleashing a barrage of machine-gun fire that effectively thwarted the unloading of heavy weapons, reserve ammunition, and essential supplies. Although supporting artillery fire was effectively directed at the Japanese positions, the Australians soon found themselves pinned down as Captain Kato reinforced the defenses surrounding their perimeter. To complicate matters further, a convoy of Australian supplies and reinforcements attempting to reach the newly established perimeter was successfully repelled by the tenacious defenders during the night. The next morning, it was decided to withdraw the force late that evening. However, as the Australians prepared for their retreat, the Japanese launched a strong counterattack from three sides. The enemy attacked in relentless waves, and although they were met with devastating Australian fire, the pressure forced the company to pull back towards the beach. In the morning they launched what was evidently intended as a final blow, thrusting from three sides. Now estimated at over 400 they attacked in waves and were mowed down by the Australian fire. To confuse their enemy they shouted English phrases such as "Watch the right flank", "Throw it in the middle", "It's only me, Jack", and so on. The Australians pulled back towards the beach and at 1 p.m.  During the afternoon, three landing craft moved towards the beach under heavy enemy fire in an effort to embark the soldiers. Unfortunately, two of the crafts were overloaded and became stranded. One eventually drifted off with the tide during the evening; however, the other remained besieged by heavy fire throughout the night. On June 10, Australian forces continued their attempts to rescue the stranded men, launching efforts under the cover of a strong air attack. At dawn on June 10, there were 38 living men on board the besieged landing craft, commanded by Corporal Hall. Their meager arsenal included two Bren guns, five Owen submachine guns, and nine rifles. The remaining rations consisted of eight tins of fruit or vegetables, three or four tins of meat, and three tins of condensed milk. Corporal Hall devised a defensive plan to maximize their chances of survival. He removed the wooden shelves under the overlapping sides of the ALCA to create protective cover under the flaps for all the troops. The dismantled wireless set was discarded overboard to free up additional space. To assist with breathing during rising tides, each man was issued six-inch lengths of copper piping. A continuous watch was kept from the coxswain's enclosure to monitor Japanese movements and report any developments. The soldiers cleaned and oiled their weapons using lubricant sourced from the engines, ensuring that they were well-maintained and ready for use. A medical kit was placed in the capable hands of a member of the 19th Australian Field Ambulance, who diligently distributed morphine and dressings as needed. At 15:30 on June 10, a concerted effort to rescue the stranded survivors commenced. An intense and precise air attack targeted the enemy positions, but unfortunately, it failed to hit the pillbox from which most of the fire directed at the barge was originating. Bombers dropped inflated rubber rafts near the landing craft in an attempt to assist, but Japanese gunfire prevented any men from reaching these lifelines. Under the cover of an artillery smoke screen, a landing craft attempted to reach the shore. However, enemy fire wounded several crew members, including the coxswain, damaging the steering gear and causing the craft to circle out of control. Amidst this chaos, Corporal Hall attempted to silence the pillbox with a Bren gun, but his efforts were in vain. In a desperate bid to assist the aircraft in locating the target, he splashed bullets towards the pillbox, yet the attempt proved futile as the damaged landing craft was forced to withdraw. They successfully repelled several Japanese parties attempting to swim out to the immobilized craft during the night. Finally, in the early hours of June 11, the besieged Australians were rescued by three assault boats, managing to pull them from the critical situation. In this endeavor, the Australian forces suffered significant losses, with 23 men reported killed or missing and 106 wounded. Among these casualties, five killed and seven wounded belonged to the 42nd Landing Craft Company. Estimates suggest that the Japanese forces faced losses of approximately 147 confirmed dead, with an additional 50 likely killed. The infantry units suffered specifically dire consequences, with two officers killed and three wounded, these included both company commanders, leaving only Lieutenants Patterson and Reiter, two young veterans from the 6th Division, as the sole surviving leaders from six platoon commanders. Additionally, 14 other ranks were reported killed or missing, while 57 were wounded. Of those wounded, five were sent to the field ambulance suffering from exposure, and nine sustained cuts and bruises. The repulse of the Australian attempt to land near Porton on June 8, 9, and 10 significantly boosted Japanese morale. Observers reported that the landing occurred on a rough strip of beach, making it difficult for the enemy to negotiate the surrounding reefs. The high ground in the vicinity provided an excellent vantage point for the Japanese, allowing for optimal placement of automatic weapons. In response to the Australian advance, Captain Kato swiftly dispatched 150 troops from Chabai to reinforce the approximately 100 men already engaged in combat. These reinforcements succeeded in thwarting any further enemy landings, ultimately pushing the Australians back to the beach, from where their remaining forces were evacuated in haste. Kato estimated that around 250 Australians had landed, resulting in the loss of 60 killed and 100 wounded, alongside 26 Japanese fatalities. If the Japanese report regarding their own losses is accurate, it suggests that both sides engaged in this grim action sustained approximately equal losses. Moreover, during this battle, the reinforced 26th Battalion failed to exploit this diversionary attack, missing the opportunity to push against the stubborn resistance of Captain Kato's isolated posts. On June 20, Brigadier Potts' 23rd Brigade began taking over the northern sector, with orders to contain the Japanese forces in the Bonis Peninsula and patrol towards Buka Passage. This relief operation was completed by the end of the month. However, the 8th and 27th Battalions continued to face harassment from Kato's deep patrols throughout July. Ultimately, the overextended 27th Battalion on the right flank was withdrawn on July 22 to allow the 8th Battalion to successfully attack and capture Commo Ridge the following day. On July 24, the 8th Battalion launched an unsuccessful attack on Part Ridge. However, this heavy assault shook the defenders, paving the way for the Australians to capture the ridge against light opposition on August 5. This marked the last major action of the Bougainville Campaign. In total, Savige's 2nd Corps endured losses of 516 Australians killed and 1,572 wounded. It is estimated that approximately 8,500 Japanese soldiers were killed by Australian forces and their native allies, while an additional 9,800 succumbed to illness during the Australian period on Bougainville. By the end of the campaign, only 23,571 men remained out of about 65,000 who had been on the island when the Americans launched their attack in November 1943. Now, attention turned westward to Balikpapan, where General Milford's 7th Australian Division successfully landed on July 1. They secured an important perimeter extending through Santosa Hill, Parramatta, Mount Malang, and Stalkudo. The battle resumed the following day, with the 2/14th Battalion advancing along the Vasey Highway to seize the Sepinggang airstrip unopposed. Meanwhile, the 2/3rd Commando Squadron took over the area northeast of Stalkudo, though they made little progress toward the Lady Schofield feature due to heavy enemy fire. The 2/27th Battalion strengthened and extended its hold on the high ground northwest of Stalkudo. The 2/16th Battalion pressed northward, successfully capturing Resort, Owen, and Oxley without sustaining any losses. The 2/12th Battalion took Potts and consolidated its position on Portee. The 2/10th Battalion conducted mopping-up operations in the secured areas, patrolling vigorously forward, and also seized Mount Sepuluh. Lastly, the 2/9th Battalion, supported by a troop of tanks, cleared Kandasan town along the coast as far as Signal Hill. By the end of the day, Brigadier Eather's 25th Brigade had landed to take over the central portions of the front, tasked with pushing inland astride the Milford Highway. On July 3, one company of the 2/10th Battalion advanced through the port, while another cleared the Tank Plateau, and a third focused on the lower ground between the plateau and Parramatta. Concurrently, the 2/9th Battalion, supported by its troop of tanks, successfully took the Santosa barracks, which they had bypassed the previous day. The division now held a bridgehead approximately five miles wide and one mile deep, successfully securing one of the two airstrips. On July 3, light aircraft began operating from this newly established base. However, unloading heavy equipment and stores proved to be a challenging task, causing considerable anxiety among the troops. A swell made it difficult to transfer loads to Landing Craft Tank (LCTs) and small craft, while it was impossible to run the Landing Ship Tank (LSTs) directly onto the beach. By 06:00 on July 3, progress was evident, with 985 vehicles and 1,932 tons of various equipment and stores successfully landed, alongside 16,950 men ashore. Later that morning, an LST began unloading at a pontoon jetty constructed on Green Beach by an American naval construction battalion. The captured port was a scene of devastation, characterized by wrecked workshops and warehouses, leaving little more than twisted, rusty steel and piles of rubble where houses once stood. The seven wharves designed for ocean-going vessels had all been burned, rendering them unusable. Among the debris, one dump of scrap iron collected by the Japanese from the ruins measured 520 yards long, with another scrap pile opposite it stretching about 150 yards. As unloading operations continued on the main beaches, the 2/14th Battalion began moving towards the Manggar airstrip but found themselves halted at Batakan Kechil. The 2/27th Battalion took over the defense of the Sepinggang strip, and the 2/3rd Commando Squadron discovered the Lady Schofield feature abandoned, allowing their patrols to press on more than a mile across the high ground overlooking the Sepinggang River. Meanwhile, the 2/33rd Battalion encountered heavy opposition in the hills above Chilton Road but managed to capture Opus, Operator, and Oxygen, as well as a height to the northeast named Orange. The 2/31st Battalion advanced along Milford Highway, facing increasing opposition, but they rapidly secured the junction with Chilton Road. However, they were unable to capture the strong enemy defenses at Nobody and Nurse. The 2/12th Battalion began a march towards Pandansari but had to assault Nail to eliminate the threat of enemy harassing fire. The following day, while the 2/33rd Battalion occupied Letter and Lewis, the 2/31st found Nobody and Nurse abandoned, allowing them to easily secure these features. One company also took control of Nail and began probing towards Lodge. At the same time, the 2/14th Battalion resumed its advance towards Manggar. They successfully crossed the river and pushed 1,300 yards across the airstrip without facing any opposition. However, after midday, heavy Japanese fire unexpectedly swept across the airfield, resulting in the deaths of several officers at the control tower. Despite this setback, and aided by the fire from destroyer Eaton, the Australians pressed on and ultimately secured Manggar and its airfield. By the end of the day, General Milford had successfully pushed the enemy out of Balikpapan and further secured the Sepinggang and Manggar strips. However, it became clear that Admiral Kamada was attempting to withdraw the remnants of his force to the Batuchampar area, aiming to delay any advance along the Milford Highway for as long as possible. The 454th Independent Battalion continued to hold the commanding terrain north of Manggar, and on July 5, its defenses came under intense naval, air, and artillery bombardment, which initially failed to silence the Japanese guns. Meanwhile, Brigadier Eather pressed his advance north in the center. The 2/25th Battalion took control of the positions at Nurse and Nail, while the 2/33rd pressed on against dwindling opposition to capture Mackay, Marshall, Mutual, and Margin. The 2/31st Battalion moved forward to seize Letter and Lewis, followed by the capture of Laverton and Liverpool. Recognizing the necessity of securing the western side of Balikpapan Bay to facilitate port operations, Milford ordered Brigadier Chilton's 18th Brigade to land the reinforced 2/9th Battalion at Penadjam. Following a naval and artillery bombardment, the landing was executed unopposed during the afternoon of July 5, with patrols of the 2/9th immediately probing north and south to secure the perimeter. The following day, a patrol moved south toward Nanang village and onward to the Sesumpu River, while other units explored the area towards the Riko River and Separi. On July 6, the 2/33rd Battalion successfully attacked and captured Metal and Muffle, but they were ultimately repelled from Judge. Meanwhile, the 2/25th pressed onward, taking control of Liverpool and occupying Huon. Looking southeast, the 2/14th Battalion began to probe enemy positions on this day. A strong patrol successfully captured Waites' Knoll but had to repel a series of strong counterattacks during the night, while another patrol was forced back along Vasey Highway. Over the next few days, the Australians continued to engage, probing and bombarding the commanding enemy positions. Ultimately, the 2/14th launched an attack and captured the Frost and Brown features on July 9, effectively eliminating the enemy threat in that area. Meanwhile, the 2/16th Battalion and the 2/5th Commando Squadron attacked an enemy concentration at Gate on July 6 and secured the position two days later, further solidifying their hold on Grand by July 9. To the northwest, on July 7, the 2/25th Battalion moved to Cult and then attempted an assault on Jam but was repelled by fierce defenders. The following day, while Jam underwent probing and bombardment, the 2/33rd Battalion discovered Justice abandoned after heavy shelling and pressed on toward Joint and Judge. Concurrently, Brigadier Eather had dispatched the 2/6th Commando Squadron into the hills overlooking the Sumber River. They successfully occupied Job on July 8 and seized Freight the following day. By July 9, after a concentrated artillery barrage, Jam, Joint, and Judge finally fell as the 25th Brigade secured the first stretch of the Milford Highway to Batuchampar. The 2/31st Battalion then advanced to a road bend due north of Junior, where they encountered an ambush by Japanese raiders. Meanwhile, a company of the 2/9th Battalion landed unopposed at Djinabora on the afternoon of July 8, and on the following day, a patrol base was established at Teloktebang. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. General Hammer launched a fierce campaign across Bougainville, battling entrenched Japanese troops, they secured the strategic Soraken Peninsula and advanced toward the vital Hongorai River. By July, they had reached the Hari River, significantly weakening Japanese defenses. However, relentless rain hindered further operations.

Daily Tech News Show
Do You Want to Try On Clothes Virtually - DTNSB 5049

Daily Tech News Show

Play Episode Listen Later Jun 27, 2025 26:43


Plus, Pixel banned in Japan and batteries banned on Chinese flights.Starring Tom Merritt and Jenn Cutter.Show notes can be found here. Hosted on Acast. See acast.com/privacy for more information.

The Tom Woods Show
Ep. 2657 Phil Gramm on Dumb Myths About Capitalism

The Tom Woods Show

Play Episode Listen Later Jun 20, 2025 40:41


Virtually everyone -- sadly, even on the right these days -- believes things that are demonstrably false about the Industrial Revolution, inequality, trade, poverty, and plenty more. Former US Senator (and economics professor) Phil Gramm joins us to correct the record. Sponsors: Go to OmahaSteaks.com and use Promo Code WOODS at checkout for an extra $35 off. Minimum purchase may apply. See site for details. A big thanks to our advertiser, Omaha Steaks! + Bank on Yourself Book Discussed: The Triumph of Economic Freedom: Debunking the Seven Great Myths of American Capitalism Show notes for Ep. 2657

The Ringer Fantasy Football Show
WR Arguments: Tyreek Over the Hill, the Deebo-demption, George Pickens Is Steven Seagal, and Virtually Milking a Cow

The Ringer Fantasy Football Show

Play Episode Listen Later Jun 9, 2025 113:40


The guys go through the most interesting fantasy wide receivers heading into next season and place them into categories, including the hardest to rank, the hipster pick, sleepers, and much more! Plus, emails! (00:00) Intro(02:24) Hardest to rank(12:56) BONK!(19:22) Hipster picks(32:23) Sleepers(46:08) Post-hype Sleepers(01:00:40) Ricky Bobby guys(01: 11:36) Now the tuxedos are f-cked up(01:14:05) Guys you hate but have to rank (01: 22:29) Emails! Check out our 2025 Ringer Fantasy Football Rankings here!⁠ Email us! ⁠ringerfantasyfootball@gmail.com⁠The Ringer is committed to responsible gaming. Please visit ⁠www.rg-help.com⁠ to learn more about the resources and helplines available. Hosts: ⁠Danny Heifetz⁠, ⁠Danny Kelly⁠, and ⁠Craig Horlbeck⁠ Producers: Kai Grady and Carlos Chiriboga Learn more about your ad choices. Visit podcastchoices.com/adchoices

Most Notorious! A True Crime History Podcast
392: Golden Age Pirate George Lowther w/ Craig Chapman

Most Notorious! A True Crime History Podcast

Play Episode Listen Later Jun 2, 2025 70:00


George Lowther was a mutineer and a pirate, one of the most prolific during the golden age of piracy. His first mate, Edward "Ned" Low, went on to establish himself as perhaps the most sadistic and depraved of all pirate captains. Virtually all popular sources specify Lowther's death being by suicide in 1723, while marooned on the small island of Blanquilla, off the coast of Venezuela. While researching the War of Jenkins' Ear, historian Craig Chapman found repeated references to "Lowther the Pirate" in primary source material. This Lowther was pardoned and commissioned as a Royal Navy lieutenant in 1741. Further research revealed that this was indeed George Lowther, and therefore, that the date and place of his death had been reported erroneously. Military historian and author Craig Chapman shares the story of how Lowther became a pirate, some of his most notable and notorious actions, and his astonishing resurfacing years after his purported death. His book is called "The Resurrected Pirate: The Life, Death, and Subsequent Career of the Notorious George Lowther". The author's website: https://craigschapman.com/ The author's Facebook page: https://www.facebook.com/CraigSChapmanAuthor/ Hungry? Support the show here! Get started with Factor here to get 50% off plus FREE shipping on your first box!: http://factormeals.com/notorious50off Learn more about your ad choices. Visit megaphone.fm/adchoices

Planet Money
What "Made in China" actually means

Planet Money

Play Episode Listen Later May 7, 2025 27:00


Virtually every product brought into the United States must have a so-called "country of origin." Think of it as the official place it comes from. And this is the country that counts for calculating tariffs.But what does it really mean when something is a "Product of China"? How much of it actually comes from China? And how do customs officials draw the line?Here in the U.S., the rules are delightfully counterintuitive. A product's country of origin is not necessarily where that product got on the container ship to come here. It's not necessarily where most of its ingredients are from or even where most of the manufacturing happened.Our system is much stranger. The answers can be surprisingly philosophical — and at times, even poetic.This episode of Planet Money was produced by James Sneed with help from Sylvie Douglis. It was edited by Jess Jiang, fact-checked by Sierra Juarez, and engineered by Kwesi Lee. Alex Goldmark is our executive producer.Find more Planet Money: Facebook / Instagram / TikTok / Our weekly Newsletter.Listen free at these links: Apple Podcasts, Spotify, the NPR app or anywhere you get podcasts.Help support Planet Money and hear our bonus episodes by subscribing to Planet Money+ in Apple Podcasts or at plus.npr.org/planetmoney.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy