Podcasts about american racism

Join the conversation by letting us know what you think about the episode!What is the purpose of education, of schooling, of the school system? How was the American education system developed? What were the reasons behind how and why certain practices and programs were put into place? How were Black and Native children considered in the system? In Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism, Eve L. Ewing goes into great detail to chronicle how the American system of education was created and how it was specifically designed with regard to Black and Native people. This book is a must read, especially for anyone interested in education, history, and racial and social justice. Listen in to hear our discussion and how learning this history affected us personally. This was a tough one, but knowledge is power. Stay informed!Support the showBe part of the conversation by sharing your thoughts about this episode, what you may have learned, how the conversation affected you. You can reach Raquel and Jennifer on IG @madnesscafepodcast or by email at madnesscafepodcast@gmail.com.Share the episode with a friend and have your own conversation. And don't forget to rate and review the show wherever you listen!Thanks!

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Show Notes: In this podcast Acacia and Miranda discuss the latest Overbooked read, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism by Eve L. Ewing. Miranda also tells us about Betsy Woodson Yancey who is considered a pioneer of Affrilachian children's literature. And, as always, Acacia and Miranda … Continue reading S9. E6 Dr. Ewing's book Original Sins and a Bastille Day celebration →

 The belief system is democracy. - Gordon QuinnGordon Quinn is an acclaimed documentary filmmaker and co-founder of Kartemquin Films, a collective that works towards creating “stories that foster a more engaged and just society.” Among their many works are Hoop Dreams and Home For Life.This interview is also a companion piece to the recent interview I did with Professor Patricia Aufderheide, who wrote the book Kartemquin Films: Documentaries on the Frontlines of Democracy. You can listen to my interview with Professor Aufderheide, Episode 74, here.In this conversation I ask Gordon:* How has the advent of digital filmmaking changed films?* What types of experimentation would you like to see with the form of documentary?* Your work has not just documented people's lives, but also the power structures in which all of us exist. Can you speak to the importance of that?* What would John Dewey make of our country today?* When we talk about democracy today, and the challenges we face, what are some of the lessons you take from the sixties?* What is a fun memory of Roger Ebert?The book Gordon mentioned is Original Sins: The (Mis)Education of Black and Native Children and the Construction of American Racism by Eve L. Ewing.If you enjoyed this podcast please forward it to a friend. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit benbo.substack.com

After many years as a reporter for The Wall Street Journal, Lee Hawkins composed a memoir about how his investigation into his family's history led him on a journey of self-discovery and forgiveness. Matthew Peterson speaks with Lee about his book, "I Am Nobody's Slave"I Am Nobody's Slave: https://www.harpercollins.com/products/i-am-nobodys-slave-lee-hawkins?variant=42417685856290

Eve Ewing is a professor at the University of Chicago and the author of four books including Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism. It looks back on the history of America's education system and offers a path forward by imagining public school as a public good. On July 7, 2025, Ewing spoke to Shereen Marisol Meraji, a professor at UC Berkeley's School of Journalism.

From 1932 to 1972, six hundred poor, black sharecroppers in Alabama were told they were being treated for "bad blood," when in reality, the US government was conducting an experiment on how untreated syphilis affected their bodies, a study that was supposed to keep going until every participant was dead. A study that would've kept going, had a whistleblower not exposed it. Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch.

What's your most vivid school memory? Do you remember it as a time of exploration? Was it a place where you could figure out who you were and what you wanted to become?Or did it feel like it wasn't made for you? Did it feel constricting, or like a place with lots of rules about how you had to act and what you couldn't do?Your experience of schools likely depended on the administrators, who your teachers were, how your city or state set up the curriculum, and the resources your school received. Writer Eve L. Ewing argues that experience could also be shaped by who you are.What has school meant for students, and who influenced how schools function the way they do? And what are alternatives for how school could work for students? We sit down with Ewing to talk about her new book, "Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism."Want to support 1A? Give to your local public radio station and subscribe to this podcast. Have questions? Connect with us. Listen to 1A sponsor-free by signing up for 1A+ at plus.npr.org/the1a.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

In this episode, Craig and Olivia sit down with Eve L. Ewing—author, scholar, poet, comic book writer, and professor—to talk about her newest book, Original Sins: The (Mis)Education of Black and Native Children and the Construction of American Racism. Eve shares the inspirations behind the book, the emotional toll of writing it, and the active role imagination plays in justice and systemic transformation. Read the full transcript: Use promo code: SWITCH when signing up for a new Libro.fm membership to get two additional credits to use on any audiobooks—meaning you'll have three from the start. About Eve L. Ewing: Eve L. Ewing is a writer, scholar, and cultural organizer from Chicago. She is the award-winning author of four books: Electric Arches, 1919, Ghosts in the Schoolyard, and Maya and the Robot. She is the co-author (with Nate Marshall) of the play No Blue Memories: The Life of Gwendolyn Brooks and has written several projects for Marvel Comics. Photo credit: Jaclyn Rivas Get Eve's Book: Original Sins 1919 Maya and the Robot Ghosts in the Schoolyard Books discussed on today's episode: The Serviceberry by Robin Wall Kimmerer Fundamentally by Nussaibah Younis Sunrise on the Reaping by Suzanne Collins Codename: Pale Horse by Scott Payne

Today's episode of Africa Today is preempted by special programming for KPFA's 2025 Spring Fund Drive. Jesse Strauss speaks with accomplished author, scholar, educator, cultural organizer, poet, and playwright Eve L. Ewing about her book Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism. To support our mission and receive Eve L. Ewing's book Original Sins as a thank-you gift, please donate here or call (800) 439-5732 (800-HEY-KPFA).   The post Special Spring Fund Drive Programming: Eve L. Ewing on Original Sins appeared first on KPFA.

Today's episode of Project Censored is preempted by special programming for KPFA's 2025 Spring Fund Drive. Jesse Strauss speaks with accomplished author, scholar, educator, cultural organizer, poet, and playwright Eve L. Ewing about her book Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism. To support our mission and receive Eve L. Ewing's book Original Sins as a thank-you gift, please donate here or call (800) 439-5732 (800-HEY-KPFA).     The post Special Spring Fund Drive Programming: Eve L. Ewing on Original Sins appeared first on KPFA.

Regular listeners of this show know that we frequently explore interpretations and nuances of abolition. When we think of abolition, we often conjure Angela Davis' articulation, that prisons are a way of disappearing people and the social problems that are associated with those people. From that framing, abolition tells us to rethink the social problems being disappeared by prisons, in order to address those problems, as a space from which to grow, where no one person, regardless of how exceptional or not, they are, is disposable. Where the social problems people have engaged with, or experienced, or been structured by, have social solutions, as opposed to locking them away, while making no real changes. On today's show, we add more layers: How embedded are these social issues, in the United States? How were they not only created, but institutionalized and maintained in just about every one of our, life, if not day to day, experiences? Our guest today draws clear and direct lines between the civilizing project that was the conquest of the land that the United States is on, the genocide of indigenous peoples of this land, the institutional formation of enslavement of Black people in its both economic and social functions, and the creation and reinforcment of the idea of citizenship, embedded in every one of our institutions – starting, with schools and schooling, where our young folks learn about their roles, their access, and a false idea of American exceptionalism that still now binds a colonial nexus of success with whiteness and christianity, and embeds economic accumulation as the primary priority of not only our working lives, but our very identities. We're joined now by award-winning author, scholar, cultural organizer, and poet Eve L Ewing, who is from Chicago, now working as a professor at University of Chicago, and a former middle school teacher in that city. Today, we'll be talking about her latest book, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism. —- Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Schooling and the Construction of American Racism w/ Eve L Ewing appeared first on KPFA.

There are few, true, public intellectuals anymore. But Ta-Nehisi Coates – author of ‘Between The World And Me' and recipient of the MacArthur Genius Grant – is unquestionably foremost amongst them. His new book, The Message, is a sweeping exploration of how stories shape our politics – from the parameters of black struggle to Israel's […]

Oscar season might be over but that doesn't mean we still can't cover some Oscar bait. 2009's The Soloist that has all the makings of an awards season darling: two stars at the height of their power with Robert Downey Jr. an Jamie Foxx, an award winning director and screen writer and a sappy true story. And yet, it feels like a parody.  We discuss how cruelly this movie treats the unhoused community it seemingly wants to uplift, Jamie's crazy hairline and outfits, and how movies like this seek to win awards through Black pain.  Announcement: We are finally starting out book club this April! Our first book will be Eve Ewing's Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism. We will be livestreaming our discussion on IG (@whitepeoplewontsaveyoupod) on April 27th so stay tuned and we hope to see you then! 

Are schools providing the best education possible for all their students? This episode's guest argues that the U.S. school system is where children are first introduced to racial hierarchies and that these normalized beliefs solidify in many institutions like healthcare, employment, policing and more. Sociologist and author Eve L. Ewing joins The Excerpt to discuss her new book “Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism.” It is out on bookshelves now.Let us know what you think of this episode by sending an email to podcasts@usatoday.com.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Professor Eve Ewing argues that education systems in the United States have been designed to reinforce racial inequality at the expense of Black & Native children. She's interviewed by Associate Press editor Alia Wong. Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Eve Ewing argues that education systems in the United States have been designed to reinforce racial inequality at the expense of Black & Native children. She's interviewed by Associate Press editor Alia Wong. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, award-winning writer and scholar Eve L. Ewing discusses her new book Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism. She is interviewed by AWM President Carey Cranston. This conversation originally took place February 10, 2025 and was recorded live at the American Writers Museum. We hope [...]

Earl Ingram extends a heartfelt invitation to his friend Reggie Jackson to engage in a meaningful conversation about Black History and the events surrounding the civil rights movement of the 1960s. During their exchange, they jump into "The Kerner Report," a significant document produced by the National Advisory Commission on Civil Disorders, which was formed by President Lyndon B. Johnson in response to the riots of 1967. This crucial report was made public in March 1968. The Jim Crow laws were designed to obstruct the African American community from achieving success and building wealth, promoting the notion that individuals are not equal and that whites hold a "superior" status due to "white privilege." Interestingly, it is often white women who benefit from government programs, rather than Black individuals. Dr. Reggie Jackson also sheds light on a report that was published and subsequently retracted, titled "The Harvest of American Racism." The Earl Ingram Show is a part of the Civic Media radio network and airs Monday through Friday from 8-10 am across the state. Subscribe to the podcast to be sure not to miss out on a single episode! To learn more about the show and all of the programming across the Civic Media network, head over to https://civicmedia.us/shows to see the entire broadcast line up. Follow the show on Facebook and X to keep up with Earl and the show! Guest: Reggie Jackson

This week, award-winning writer and scholar Eve L. Ewing discusses her new book Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism. She is interviewed by AWM President Carey Cranston. This conversation originally took place February 10, 2025 and was recorded live at the American Writers Museum.We hope you enjoy entering the Mind of a Writer.AWM PODCAST NETWORK HOMEMore about Original Sins:If all children could just get an education, the logic goes, they would have the same opportunities later in life. But this historical tour de force makes it clear that the opposite is true: The U.S. school system has played an instrumental role in creating and upholding racial hierarchies, preparing children to expect unequal treatment throughout their lives.In Original Sins, Ewing demonstrates that our schools were designed to propagate the idea of white intellectual superiority, to “civilize” Native students and to prepare Black students for menial labor. Education was not an afterthought for the Founding Fathers; it was envisioned by Thomas Jefferson as an institution that would fortify the country's racial hierarchy. Ewing argues that these dynamics persist in a curriculum that continues to minimize the horrors of American history. The most insidious aspects of this system fall below the radar in the forms of standardized testing, academic tracking, disciplinary policies, and uneven access to resources.By demonstrating that it's in the DNA of American schools to serve as an effective and underacknowledged mechanism maintaining inequality in this country today, Ewing makes the case that we need a profound reevaluation of what schools are supposed to do, and for whom. This book will change the way people understand the place we send our children for eight hours a day.EVE L. EWING is a writer, scholar, and cultural organizer from Chicago. She is the award-winning author of four books: the poetry collections Electric Arches and 1919, the nonfiction work Ghosts in the Schoolyard: Racism and School Closings on Chicago's South Side, and a novel for young readers, Maya and the Robot. She is the co-author (with Nate Marshall) of the play No Blue Memories: The Life of Gwendolyn Brooks. She has written several projects for Marvel Comics, most notably the Ironheart series, and is currently writing Black Panther. Ewing is an associate professor in the Department of Race, Diaspora, and Indigeneity at the University of Chicago. Her work has been published in The New Yorker, The Atlantic, The New York Times, and many other venues.

What is the purpose of schools? Most people would say to teach children to meet their potential and to prepare them for the world. But in her new book “Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism,” Chicago author and sociologist Eve Ewing presents readers with an exhaustively researched history of how U.S. schools have been a place where separation and inequality have been enshrined by design. Reset checks in with Ewing to explore the role of schools in America and a better way forward. For a full archive of Reset interviews, head over to wbez.org/reset.

Autumn and adrienne are thrilled to welcomeDr. Eve L. Ewing to get deep into her new book, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism.Dr. Ewing is also the author of Electric Arches, Ghosts in the Schoolyard, 1919, and Maya and the Robot. She writes comic books, including Exceptional X-Men and Ironheart and Black Panther. And TV, and theater, and a lot of other things as well.She's an associate professor in the Department of Race, Diaspora, and Indigeneity at the University of Chicago, where she teaches courses on education and racial inequality and directs the Beyond Schools Lab.Dr.Ewing is also a cultural organizer, which means she works collectively with other people to to build and nurture creative communities, and strive for social transformation through artistic and cultural practices.In this engaging conversation, we learn about Dr. Ewing's teaching experiences, and her reflections on the difference between school and educations. The conversation flows through themes of Afrofuturisms and imaging alternatives to our current moment. They explore the tension between education as liberation versus control, and the implications of these narratives on contemporary schooling and the carceral system.---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TRANSCRIPT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT OUR SHOW! -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/Endoftheworldshow---HTS ESSENTIALS⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT Our Show on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/Endoftheworldshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PEEP us on IG⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/endoftheworldpc/⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠

This week, scholar and author Eve L. Ewing joins us to discuss her new book, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism. We examine the differences between schooling and education, the purpose of schools and how their design perpetuates inequality, and how we can change them for the better. Eve also shares how her experience as a middle school teacher has shaped her as a writer.The Stacks Book Club pick for February is Lolita by Vladimir Nabokov. We will discuss the book on February 26th with Ira Madison III returning as our guest.You can find everything we discuss on today's show on The Stacks' website:https://thestackspodcast.com/2025/2/12/ep-358-eve-ewingConnect with Eve: Instagram | Website | TwitterConnect with The Stacks: Instagram | Twitter | Shop | Patreon | Goodreads | Substack | SubscribeSUPPORT THE STACKSJoin The Stacks Pack on PatreonTo support The Stacks and find out more from this week's sponsors, click here.Purchasing books through Bookshop.org or Amazon earns The Stacks a small commission.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week, Liberty and Vanessa discuss Little Mysteries, Original Sins, (S)kin, and more great books! Subscribe to All the Books! using RSS, Apple Podcasts, or Spotify and never miss a book. Sign up for the weekly New Books! newsletter for even more new book news. A new year means a new Read Harder Challenge! Join us as we make our way through 24 tasks meant to expand our reading horizons. To get recommendations for each task, sign up for the Read Harder newsletter. All Access subscribers get even more recommendations plus community features, where you can connect with like-minded readers in a cozy and supportive corner of the internet. You can become an All Access member starting at $6 per month or $60 per year to get unlimited access to all members-only content in 20+ newsletters, community features, and the warm fuzzies of knowing you are supporting independent media. To join, visit bookriot.com/readharder. This content contains affiliate links. When you buy through these links, we may earn an affiliate commission. Books Discussed On the Show: Little Mysteries: Nine Miniature Puzzles to Confuse, Enthrall, and Delight by Sara Gran Dead in the Frame by Stephen Spotswood  Alligator Tears: A Memoir in Essays by Edgar Gomez Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism by Eve L. Ewing Stone Yard Devotional by Charlotte Wood (S)kin by Ibi Zoboi One Message Remains by Premee Mohamed The Crimson Road by A.G. Slatter For a complete list of books discussed in this episode, visit our website. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, bookstagrammer and journalist Jocelyn Aspa and I discuss books with extensive character development, how everything makes us cry, and why we gravitate towards books with low ratings on Goodreads. We also discuss how we determine books to pack on a trip which can be a little extra.    Follow Jocelyn on Instagram   Books mentioned in this episode:    What Betsy's reading:  Devil is Fine by John Vercher  Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism by Eve L. Ewing    Books Highlighted by Jocelyn: 4 3 2 1 by Paul Auster  Tender is the Flesh by Agustina Bazterrica, trans. Sarah Moses A Little Life by Hanya Yanagihara  Same as it Ever Was by Clarie Lombardo  The Prettiest Star by Carter Sickels  A Gentleman in Moscow by Amor Towles All the Ugly and Wonderful Things by Bryn Greenwood Hood Feminism: Notes from the Women That a Movement Forgot by Mikki Kendall   All books available on my Bookshop.org episode page.   Other books mentioned in this episode: There's a Nightmare in my Closet by Mercer Mayer  Normal People by Sally Rooney  The Shadow of the Wind by Carlos Ruiz Zafon The Secret History by Donna Tartt  My Year of Rest and Relaxation by Ottessa Moshfegh  The Goldfinch by Donna Tartt  We Are All Completely Beside Ourselves by Karen Joy Fowler  The Most Fun We Ever Had by Claire Lombardo  The Wedding People by Alison Espach  Notes on Your Sudden Disappearance by Alison Espach  The Great Believers by Rebecca Makkai  Fire Exit by Morgan Talty  Night of the Living Rez by Morgan Talty  Orbital by Samantha Harvey  American Psycho by Bret Easton Ellis Maeve Fly by C.J. Leede

Rachel's Recommendations Favorite 2024: What's Not Mine by Nora Decter Non-2024 book: Take My Hand by Dolen Perkins-Valdez 2024 book no one read: Dead in Long Beach, California by Venita Blackburn Most anticipated 2025 by a Chicago author: Original Sins by Eve L. Ewing Most anticipated by an author with a long gap since last book: Dream Count by Chimamanda Ngozi Adichie Small press titles: The Gloomy Girl Variety Show by Freda Epum Leave: A Postpartum Account by Shayne Terry No Offense: A Memoir in Essays by Jackie Domenus Friends might think you're nuts but sorry not sorry: The Harder I Fight the More I Love You by Neko Case   Greg's Recommendations Favorite 2024: There's Always This Year: On Basketball and Ascension, by Hanif Abdurraqib Non-2024 Book: Bunny, by Mona Awad 2024 Book No One Read: Familiaris, by David Wroblewski Most Anticipated Chicago: All the Water in the World, by Eiren Caffall Most Anticipated after long gap: Dream Count, by Chimamanda Ngozi Adichie Most Anticipated Small Press: A Forty-Year Kiss, by Nickolas Butler Friends Might Think I'm Nuts: Great Big Beautiful Life, by Emily Henry ... Mark Twain, by Ron Chernow   Mike's Recommendations Street Fight by Anne Morrissy The Overstory by Richard Powers Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism by Eve L. Ewing People of Means by Nancy Johnson Vanishing Daughters by Cynthia Pelayo True Failure by Alex Higley All the Water in the World by Eiren Caffall The El by Theodore C. Van Alst Jr The Antidote by Karen Russell Stag Dance by Torrey Peters Sour Cherry by Natalia Theodoridou The Fantasy and Necessity of Solidarity by Sarah Schulman Sunrise on the Reaping by Suzanne Collins A Danger to the Minds of Young Girls: Margaret C. Anderson, Book Bans, and the Fight to Modernize Literature by Adam Morgan Waterline by Aram Mrjoian

On this episode, Cynthia Okechukwu, the founder of Black Girls Read Chicago, and I discuss books that make you cry, her love of hardcover books, and what kinds of audiobooks work for both of us. She also gets to share an incredible story of getting a critical book put into her hands at a young age.    Black Girls Read Chicago Instagram  The Read & Run Chicago Gift Guide    Books mentioned in this episode:    What Betsy's reading:  The City and It's Uncertain Walls by Haruki Murakami  How to Sell a Haunted House by Grady Hendrix  Four Thousand Weeks: Time Management for Mortals by Oliver Burkeman   Books Highlighted by Cynthia: I Know Why the Caged Bird Sings by Maya Angelou  The Great Believers by Rebecca Makkai  Gone Girl by Gillian Flynn  The Coldest Winter Ever by Sister Souljah The Bluest Eye by Toni Morrison  Homegoing by Yaa Gyasi The Warmth of Other Suns: The Epic Story of America's Great Migration by Isabel Wilkerson Imagined Communities: Reflections on the Origins and Spread of Nationalism by Benedict Anderson Citizen: An American Lyric by Claudia Rankine    All books available on my Bookshop.org episode page.   Other books mentioned in this episode: Little House Box Set by Laura Ingalls Wilder  Matilda by Roald Dahl  Last Summer on State Street by Toya Wolfe  Original Sins: The (Mis)Education of Black and Native Children and the Construction of American Racism by Eve L. Ewing  Ghosts in the Schoolyard: Racism and School Closings on Chicago's South Side by Eve L. Ewing Another Brooklyn by Jacqueline Woodson  Running While Black: Finding Freedom in a Sport that Wasn't Built for Us by Alison Mariella Désir Will by Will Smith & Mark Manson The Meaning of Mariah Carey by Mariah Carey  Caucasia by Danzy Senna  It by Stephen King The Help by Kathryn Stockett 

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices

Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today. Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It's no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation's dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today's most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Bonjour! Stephanie here. I think today is the first time that I am welcoming an author on the show to talk about a memoir. I don't think I've ever done memoirs, but this one just gripped my heart. I just had to share it with you. Lisa-Jo Baker is someone I've met a few years ago at a friend's party. I was mesmerized by her story, her depth, her intelligence. She has serious brain power, but also kindness, thoughtfulness, and truly empathetic other-centeredness. “It was not roaring, it was weeping” is the title of her memoir. It's an honest and lyrical, almost poetic coming of age memoir of growing up in South Africa at the height of apartheid. It's an invitation to confront or inherited traumas or prejudices.  It is also an invitation to forgive our parents, so that we won't repeat the same mistakes. It is an invitation to dig deep inside ourselves and nurture self-awareness, so that we understand what triggers us, so we can rewire our minds to stop repeating harmful patterns, both individually and communally. It is an invitation to cultivate forgiveness and grace as the only way forward as humanity, together. When she found herself spiraling into a terrifying version of her father, screaming herself hoarse at her son, Lisa-Jo Baker realized that to go forward—to refuse to repeat the sins of our fathers—we must first go back. This is an unflinching look at a family that got it wrong and a real life example for all who feel worried they're too off-course to make the necessary corrections. Lisa-Jo's story shows that it's never too late to be free. Born white in the heart of Zululand during the height of apartheid, Lisa-Jo Baker longed to write a new future for her children—a longing that set her on a journey to understand where she fit into a story of violence and faith, history and race. Before marriage and motherhood, she came to the United States to study to become a human rights advocate. When she naively walked right into America's own turbulent racial landscape, she experienced the kind of painful awakening that is both individual and universal, personal and social. Years would go by before she traced this American trauma back to her own South African past. Lisa-Jo was a teenager when her mother died of cancer, leaving her with her father. Though they shared a language of faith and justice, she often feared him, unaware that his fierce temper had deep roots in a family's and a nation's pain. Decades later, old wounds reopened when she found herself repeating the violent patterns of her childhood in her own parenting. Only then did she begin the journey back to the beginning to find a way to break old cycles and write a new story for her family and the next generation. MEET LISA-JO BAKER LISA-JO BAKER is a bestselling author with a BA in English/prelaw from Gordon College and a JD from the University of Notre Dame Law School. Lisa-Jo has lived and worked on three continents in the human rights field and subsequently spent nearly a decade leading the online community of women called (in)courage as their editor in chief and community manager. Originally from South Africa, Lisa-Jo now lives just outside Washington, D.C., where she met and fell in love with her husband in the summer of '96. Their story together spans decades, languages, countries, books, three very opinionated children, and one dog. https://lisajobaker.com/   We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

In today's episode we will be covering part two of "A Brief History of the Northern Kingdom of Israel & The Diaspora" and how many of those that identify as Native American, Latino, or indigenous Americans are in fact descendants of the people known as the Israelites. Covering things from customs and beliefs, language parallels, archeological records and more! This is another episode you won't want to miss.Find out this and more in todays episode. Stay tuned.  Sources: Jenkins, Timothy R. The Ten Tribes of Israel: Or The True History of the North American Indians, Showing That They Are the Descendents of These Ten Tribes.  Adair, James. The History of the American Indians: Particularly Those Nations Adjoining to the Missisippi SIC, East and West Florida, Georgia, South and North Carolina, and Virginia, Containing an Account of Their Origin, Language, Manners, Religious and Civil Customs, Laws, Form of Government, Punishments, Conduct in War and Domestic Life, Their Habits, Diet, Agriculture, Manufactures, Diseases and Method of Cure, and Other Particulars, Sufficient to Render It ... with a New Map of the Country Referred to in the History. Printed for Edward and Charles Dilly ..., 1775.  Clarke, John Henrik. Christopher Columbus and the Afrikan Holocaust Slavery and the Rise of European Capitalism. Lushena Books, 2014.  Glaser, Lynn, and Manasseh Ben Israel. Indians or Jews? An Introduction to a Reprint of Manasseh Ben Israel's the Hope of Israel. R.V. Boswell, 1973.  The Jewish Encyclopedia. Funk and Wagnalls, 1964.  Sanders, Ronald. Lost Tribes and Promised Lands: The Origins of American Racism. Echo Point Books and Media, LLC, 2015.  SMITH, ETHAN. View of the Hebrews. READ BOOKS, 2008. Duran, Diego. The Aztecs: The History of the Indies of New Spain. 1964. 

In today's episode we will be covering a brief History of the Northern Kingdom of Israel & The Diaspora and how many of those that identify as Native American, Latino, or Indigenous Americans are in fact descendants of the people known as the Israelites. Find out this and more in today's episode. Stay tuned.  Sources: Clarke, John Henrik. Christopher Columbus and the Afrikan Holocaust Slavery and the Rise of European Capitalism. Lushena Books, 2014.  Glaser, Lynn, and Manasseh Ben Israel. Indians or Jews? An Introduction to a Reprint of Manasseh Ben Israel's the Hope of Israel. R.V. Boswell, 1973.  The Jewish Encyclopedia. Funk and Wagnalls, 1964.  KAYSERLING, MEYER. Christopher Columbus and the Participation of the Jews in the Spanish and Portuguese Discoveries .. FORGOTTEN BOOKS, 2018.  Sanders, Ronald. Lost Tribes and Promised Lands: The Origins of American Racism. Echo Point Books and Media, LLC, 2015.  Wright, Paul H. Rose Then and Now Bible Atlas. Rose Publishing, 2013. 

Yvette Borja interviews Tucson mutual aid organizer Ronnie about Laura Gomez's book Inventing Latinos: A New Story of American Racism. They discuss the malleability of Latinx identity and the privileges that has afforded them in the U.S., share what the Latinx community can learn about the limitations of citizenship from the Black community, and break down the myth of mestizaje. Support the podcast by becoming a monthly subscriber for as little as $3 a month and get access to more #litreviews like these: https://patreon.com/radiocachimbona?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkFollow @radiocachimbona on Instagram, X, and Facebook

In this week's episode of "In Distress," Tori breaks down American racism, intersectionality, and the hierarchy of race and gender through a highly discussed topic in women's basketball.  I would love to have insightful conversations about this in the comments (if things get out of hand and I feel that boundaries are being crossed you will be blocked) - Follow me on social media- I'd love to hear from you: https://linktr.ee/toriphillips5 --- Send in a voice message: https://podcasters.spotify.com/pod/show/tori-phillips2/message

In this enlightening episode of 'The Rational Egoist', host Michael Liebowitz engages in a thought-provoking conversation with renowned author Andrew Bernstein about his latest book, "American Racism: Its Decline, Its Baleful Resurgence, and Our Looming Race War. Bernstein's book delves into the intricate dynamics of racism in America, tracing its historical decline and alarming resurgence. The discussion pivots around the core tenet of individualism, a perspective that emphasizes the reality and significance of individuality, advocating for each person's inalienable rights to life, liberty, property, and the pursuit of personal happiness. This framework provides a unique lens to understand and critique racial dynamics. Key to Bernstein's argument is the notion that while racial differences exist, they are minor variations in the grand tapestry of humanity, akin to differences in hair or eye colour. The episode explores this concept in depth, discussing how these differences should not overshadow the essence of individual moral choices. Liebowitz and Bernstein dissect the critical idea that individuals ought to be judged based on their moral choices rather than the circumstances of their birth, including their racial or ethnic backgrounds. This conversation promises to challenge prevailing notions, inviting listeners to reconsider their perspectives on race, individualism, and moral judgment in the context of contemporary American society. Tune in to this episode of 'The Rational Egoist' for a deep dive into the nuances of racism and individualism, as Bernstein's insightful analysis and Liebowitz's probing questions illuminate the path towards a more rational and just understanding of these perennial issues. Michael Leibowitz is a renowned philosopher, political activist, and the esteemed host of the Rational Egoist podcast. Inspired by the philosophical teachings of Ayn Rand, Leibowitz passionately champions the principles of reason, rational self-interest, and individualism, seeking to empower others through his compelling work. His life's narrative exemplifies the transformative power of Ayn Rand's writings. Having faced challenging circumstances that led to a 25-year prison sentence, Leibowitz emerged from adversity by embracing the tenets of rational self-interest and moral philosophy put forth by Ayn Rand. This profound transformation propelled him to become an influential figure in the libertarian and Objectivist communities, motivating others to adopt reason, individualism, and self-interest in their own lives. Beyond his impactful podcasting endeavors, Leibowitz fearlessly engages in lively political debates, advocating for the protection of individual rights and freedoms through compelling YouTube videos and insightful interviews. His unwavering commitment to these ideals has garnered him a dedicated following of like-minded individuals. Leibowitz is a versatile author, co-authoring the thought-provoking book titled “Down the Rabbit Hole: How the Culture of Correction Encourages Crime.” This groundbreaking work delves into societal attitudes surrounding punishment and rehabilitation, shedding light on how misguided approaches have contributed to the rise of crime and recidivism. Additionally, he has authored the book “View from a Cage: From Convict to Crusader for Liberty,” offering an intimate portrayal of his personal journey while exploring the philosophies that influenced his transformation.For a deeper exploration of his ideas and insights, don't miss the opportunity to read “Down the Rabbit Hole: How the Culture of Correction Encourages Crime,” co-authored by Michael Leibowitz. And also, delve into his book “View from a Cage: From Convict to Crusader for Liberty.” Both books are available for purchase using the following links: “Down the Rabbit Hole”: https://www.amazon.com.au/Down-Rabbit-Hole-Corrections-Encourages/dp/197448064X “View from a Cage”: https://books2read.com/u/4jN6xj

LIKE AND SUBSCRIBE: youtube.com/indiethinkerTravis King goes runs north of the border to escape the military; Disney says it wants to quiet the culture war; the government shutdown looms large; three pro-lifers face up to 11 years in prison.

I take a look at a true conspiracy, and a long running one at that. This particular conspiracy starts to get us into some much broader conspiracies, both in terms of duration and scope. A huge part of these types of conspiracies is, thanks to propaganda (and especially the propaganda of myth), their ability to disappear in our national memories. A huge thanks to Seth White for the awesome music! Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/ Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tour YouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriber Instagram: https://www.instagram.com/theway4th/  Kingdom Outpost: https://kingdomoutpost.org/ My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_Elliot Propaganda Season Outline: https://docs.google.com/spreadsheets/d/1xa4MhYMAg2Ohc5Nvya4g9MHxXWlxo6haT2Nj8Hlws8M/edit?usp=sharing  Episode Outline/Transcript: https://docs.google.com/document/d/1wueG8xHup-pXX4wEG2NL1szwBqYe7-23gVG3wQPJUQI/edit?usp=sharing  Albright declares 500,000 Iraqi children's deaths worth it: https://www.newsweek.com/watch-madeleine-albright-saying-iraqi-kids-deaths-worth-it-resurfaces-1691193 Native American Eugenics: https://time.com/5737080/native-american-sterilization-history/ ICE Eugenics: https://www.law.georgetown.edu/gender-journal/in-print/hes-the-uterus-collector-the-reproductive-rights-of-women-in-ice-detention-an-opportunity-to-protect-the-constitutional-rights-of-federal-detainees-in-privately-run-facilities/ More victims: https://www.msnbc.com/all/eugenic-sterilization-victims-belated-justice-msna358381 Eugenics: https://www.npr.org/sections/health-shots/2016/03/07/469478098/the-supreme-court-ruling-that-led-to-70-000-forced-sterilizations Baby Bollinger: https://www.psychologytoday.com/us/blog/genetic-crossroads/201510/the-short-life-and-eugenic-death-baby-john-bollinger The Black Stork: https://www.youtube.com/watch?v=CEh2kz26T1k Helen Keller on Bollinger: https://www.disabilitymuseum.org/dhm/lib/detail.html?id=3209   Ota Benga: https://www.youtube.com/watch?v=j9a4U-F1qGE  Ishi: https://hearstmuseum.berkeley.edu/ishi/ More baby Bollinger: https://www.theguardian.com/uk/2004/feb/06/race.usa  Imbeciles: https://www.goodreads.com/book/show/25938480-imbeciles  Supreme Inequality: https://www.goodreads.com/book/show/46184066-supreme-inequality Acres of Skin: https://www.goodreads.com/book/show/988758.Acres_of_Skin?ac=1&from_search=true&qid=r5sroHjtpz&rank=1 Willowbrook experiments: https://www.qcc.cuny.edu/socialsciences/ppecorino/medical_ethics_text/chapter_7_human_experimentation/Case_Study_fenfluramine.htm Fenflouramine studies: https://www.deseret.com/1998/4/18/19375355/fen-tests-on-minority-boys-come-under-fire A Hole in the Head: https://www.amazon.com/Hole-Head-Revealed-Wilbert-Smith/dp/1934556416/ref=sr_1_11?crid=K7JHB98GJZM0&keywords=a+hole+in+the+head&qid=1669126747&sprefix=a+hole+in+the+hea%2Caps%2C270&sr=8-11 Immortal Life of Henrieta Lacks: https://www.goodreads.com/book/show/6493208-the-immortal-life-of-henrietta-lacks?ac=1&from_search=true&qid=lCkyLZLLPT&rank=1 Medical Apartheid: https://www.goodreads.com/book/show/114192.Medical_Apartheid?from_search=true&from_srp=true&qid=loTE0dxyO4&rank=1 Vaccine testing on humans: https://www.forbes.com/sites/leahrosenbaum/2020/06/12/willowbrook-scandal-hepatitis-experiments-hideous-truths-of-testing-vaccines-on-humans/  Known CIA plot using vaccines: https://www.businessinsider.com/true-government-conspiracies-2013-12  Hitler and American Racism: https://www.theatlantic.com/international/archive/2014/01/hitler-on-the-mississippi-banks/283127/  Thanks to our monthly supporters Laverne Miller Jesse Killion Michael de Nijs ★ Support this podcast on Patreon ★

According to a few "scholars" and one political pundit, the Confederate diaspora to the West after the War caused American racism, or at the very minimum institutionalized it. This history is just as bad as Mark Levin's fairy tale. https://mcclanahanacademy.com https://brionmcclanahan.com/support http://learntruehistory.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/brion-mcclanahan/message Support this podcast: https://podcasters.spotify.com/pod/show/brion-mcclanahan/support

Users are harassing Black creators with profile pictures of white police officers.Click here to read the article by Viola Zhou.Narrated by Sarah Kutulakos.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

"We know that disparities exist and we don't fix them, which is a system of racism." The only way to correct systemic racism is to put a system in place that addresses it. Michael Harriot takes on the naysayers who claim systemic racism isn't real by providing several examples throughout the American education system, criminal justice system, and more that prove that it is. See omnystudio.com/listener for privacy information.

We were warned. Teachers taught us about the oppression of communist rule. Pop culture gave us “Midnight Express” and “Brokedown Palace.” We knew committing crime on foreign soil was a bad idea. WBNA star Brittney Griner isn't the first to learn this lesson the hard way. Griner sits in a Russian prison accused of a crime she may be innocent of, but she is guilty of the offense of being an American in the wrong place at the wrong time. Rather than blame Griner, or even Russia, some members of the media and sports world have indicted America's racism as the culprit of her incarceration. Jason explores how they reach that conclusion. “Russia locks up a 6-foot-8 black woman for a tiny amount of hash, and it's America's fault. Really? What's the matter with us? Are we really filled with this much self-hate?” Jason believes if you really want to blame this country for the imprisonment of political adversaries, look to the Jan. 6 protesters. They deserve the sympathy that's being rained down on Griner. “Fearless” contributor Royce White weighs in on the situation and shares why he's never played overseas, even after being blackballed by the NBA. Delano Squires drops in to share his thoughts on ESPN's Elle Duncan's attack on #GirlDad in the Roe v. Wade aftermath. Plus, Maj Toure explains how red-flag laws failed in the Highland Park shooting, Shemeka Michelle has words for "Saturday Night Live's" Leslie Jones, and in Tennessee Harmony, Pastor Anthony Walker answers the question: To tithe, or not to tithe? Today's Sponsor: Make gatherings at the table common again with Good Ranchers. Right now, get $30 off your order! Plus, FREE shipping is a huge cost covered for customers. Use my code, “FEARLESS”, or visit https://GoodRanchers.com/FEARLESS. Get 10% off Blaze swag by using code Fearless10 at https://shop.blazemedia.com/fearless Make yourself an official member of the “Fearless Army!”   Support Conservative Voices! Subscribe to BlazeTV at https://get.blazetv.com/FEARLESS and get $10 off your yearly subscription. Learn more about your ad choices. Visit megaphone.fm/adchoices

What's the difference between racism in South Africa and racism in America? It comes down to directness.  See omnystudio.com/listener for privacy information.