Podcasts about snapshots

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

Episode 503 takes you through England and Wales with audio snapshots from the UK Blossom Time Totally Cider Tour while exploring one big question: What is a proper cider? Travel orchard roads through Somerset, Herefordshire, Gloucestershire, and Wales as tour guests share reflections on traditional cider, perry pears, wild fermentations, farmhouse hospitality, blossom-covered orchards, and the people keeping cider culture alive. From Ross on Wye and Oliver's Cider and Perry to Gwatkin Cider Mill and beyond, this episode captures the feeling of living inside cider country for a little while. Time Stamps 00:00 Proper Cider Defined 01:42 Tour Craft and Group Flow 04:07 Season Updates and UK Teasers 07:22 Pouring Quince and Rolling Clips 08:50 Trevor's Tour Takeaways 13:25 George and Marla's Cidery Story 20:18 France vs UK Cider Culture 24:35 Tom's Cider Journey via Spirits 32:28 Richard and Elizabeth's Mountain Cidery 39:36 Tour Gratitude Recap 40:52 UK Apple Diversity Takeaway 41:39 Cider Kindergartner Graduates 44:19 Cheese Box and Stinking Bishop 45:55 Perry Pear Center Passion 46:43 Usk Castle Cider Picnic 47:27 Blossom Tour with Syracuse Duo 49:11 Far Orchard Mystique and Bees 50:22 Cask Cider Hospitality 53:03 Gwatkins Bag in Box Secrets 55:21 Why Guided Tours Work 59:16 Last Minute Traveler Gene 01:01:08 Farmhouse Cider and Beer Overlap 01:06:33 Proper Cider at Wilkins 01:10:24 Signing Off and Theme Song Find the full show notes for Episode 503 at CiderChat.com Direct Link: https://ciderchat.com/podcast/503-uk-blossom-time-proper-cider/ Listen wherever you get your podcasts and don't forget to subscribe so you never miss what's coming next in Ciderville. Prefer to watch? Find Cider Chat on YouTube for more cider stories, orchard adventures, and global cider culture. Enjoy cider? Help keep #ciderGoingUP by supporting Cider Chat. Your support helps keep the podcast on the air and makes it possible to share more conversations like this one.

This edition of Circular Snapshots covers a lot of ground. Mexico passed landmark circular economy legislation in January — and it deserves far more attention than it got. We also look at Circle Economy's latest report, which puts a €25.4 trillion price tag on the value destroyed every year by our linear economy, and the EU Circular Economy Act as it heads toward autumn adoption. Plus a quick run through of four shorter stories: HP mining its own e-waste to build new laptops, the UK Packaging Pact launching with 100 founding organisations, a new fashion industry initiative to scale textile-to-textile fibre recycling, and fresh data on what's really driving the secondhand boom. Show notes:  Circularity Gap Report 2026 (Circle Economy): https://dashboard.circularity-gap.world/report/2026/cgr-2026-overview EU Circular Economy Act: https://www.ellenmacarthurfoundation.org/eu-circular-economy-act Mexico Enacts General Law for the Circular Economy: https://mexicobusiness.news/sustainability/news/mexico-enacts-general-law-circular-economy HP mining its own e-waste: https://www.fastcompany.com/91501080/hp-is-mining-its-own-e-waste-to-build-its-latest-laptops UK Packaging Pact launches: https://www.wrap.ngo/media-centre/press-releases/uk-packaging-pact-launches-unlock-progress-transforming-packaging Circular Fibre Collective launch: https://www.thefashionpact.org/industry-leaders-launch-the-circular-fibre-collective-to-scale-t2t-recycled-materials-by-2030/ ThredUp 2026 Resale Report: https://finance.yahoo.com/economy/articles/thredup-spots-worrisome-trend-consumer-150700654.html

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

A Mother Worth Following: Snapshots of Faith rom MarySeries: Mother's Day Speaker: Pastor AndrewSunday MorningDate: 10th May 2026Passage: Luke 1:1-2:52-------------------Luke 1 and 2

Security in healthcare feels like an unwinnable race right now. Threat actors move incredibly fast, leaving hospital networks highly exposed.Healthcare IT Today sat down with Patrick McGill, President and CEO of Community Health Network, and Jon Brown, CIO at TripleKey. They discussed why traditional patching cycles and static security audit reports no longer protect patient safety. They explain how switching to continuous, real-time monitoring helps health systems spot vulnerabilities and fix them the same day.Are you still relying on annual security audits to protect your network? Share your thoughts in the comments.

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

Fluent Fiction - Mandarin Chinese: From Snapshots to Friendships: A Cherry Blossom Transformation Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2026-04-28-07-38-19-zh Story Transcript:Zh: 洁是个内向的摄影师，最近刚搬到这个城市。En: Jie is an introverted photographer who recently moved to this city.Zh: 他一直在寻找灵感，想拍一张完美的照片，建立他在当地艺术圈的声誉。En: He has been searching for inspiration, hoping to capture the perfect photo to establish his reputation in the local art scene.Zh: 樱花节是他找到灵感的好时机。En: The Cherry Blossom Festival presents a great chance for him to find inspiration.Zh: 公园里，到处都是淡粉色的樱花，微风轻拂，花香扑鼻。En: Throughout the park, pale pink cherry blossoms abound, a gentle breeze stirs, and the fragrance of flowers fills the air.Zh: 人们在樱花树下漫步、野餐，尽享春天的美丽。En: People stroll and picnic under the cherry blossom trees, fully enjoying the beauty of spring.Zh: 洁来到公园，他很紧张。En: Jie arrives at the park feeling nervous.Zh: 虽然他非常想拍到好照片，但是面对满园的樱花，他感到无从下手。En: Although he really wants to take good photos, he feels overwhelmed by the abundance of cherry blossoms.Zh: 一片樱花树下，他看到了明。En: Under one cherry blossom tree, he spots Ming.Zh: 明是本地居民，个性开朗，热爱大自然。En: Ming is a local resident with an outgoing personality and a love for nature.Zh: 他每年都来参加樱花节，被这份美丽与活力所吸引。En: He attends the Cherry Blossom Festival every year, drawn by its beauty and vitality.Zh: 明注意到洁手里的相机，于是微笑着走上前。En: Noticing the camera in Jie's hand, Ming smiles and walks over.Zh: “你好，我叫明。En: "Hello, my name is Ming.Zh: 你也在拍樱花吗？En: Are you photographing the cherry blossoms too?"Zh: ”明友好的语气令洁感到意外，他本想着独自拍摄，却被明的热情打动。En: Ming's friendly tone surprises Jie, who intended to take photographs alone but is moved by Ming's enthusiasm.Zh: 他点头回应，“是的，我是洁，刚搬到这不久。En: He nods in response, "Yes, I'm Jie, I just moved here not long ago."Zh: ”明邀请洁一起探索樱花节。En: Ming invites Jie to explore the Cherry Blossom Festival together.Zh: 洁犹豫了一下，但最终接受了邀请。En: Jie hesitates for a moment but eventually accepts the invitation.Zh: 两人一起走过一排排樱花树，明告诉洁，他每年都会来这里，感受大自然。En: They walk together past row after row of cherry blossom trees, and Ming tells Jie that he comes here every year to experience nature.Zh: 他的热情感染了洁，洁感觉到一种久违的温暖。En: His enthusiasm is contagious, and Jie feels a warmth he hasn't felt in a long time.Zh: 在一个开阔的草坪上，洁看到了一幅美丽的光景。En: On an open lawn, Jie sees a beautiful scene.Zh: 阳光透过樱花的缝隙洒下，树下的人们正在欢快地欢笑。En: Sunlight filters through the gaps in the cherry blossoms, and people underneath laugh joyfully.Zh: 他想捕捉这一刻，但始终找不到合适的角度和光线。En: He wants to capture this moment but struggles to find the right angle and lighting.Zh: “你可以试着从这个角度拍摄。En: "You can try shooting from this angle," Ming stands beside Jie, pointing to a new perspective.Zh: ”明站在洁身旁，指了指一个新的视角。En: Encouraged by Ming, Jie discovers a completely new view.Zh: 在明的鼓励下，洁找到了一种全新的看法。En: He holds his breath, presses the shutter, and a perfect image appears in the camera.Zh: 他屏住呼吸，按下快门，一幅完美的画面出现在相机里。En: Jie is overjoyed; this is exactly the photo he wanted.Zh: 洁激动不已，这张照片正是他想要的。En: As night falls, Jie and Ming sit under the cherry blossom trees talking.Zh: 夜幕降临，洁和明坐在樱花树下交谈。En: Jie thanks Ming for his help, while Ming expresses that he enjoyed talking with Jie.Zh: 洁感谢明给他的帮助，而明则表示和洁交谈很愉快，他们都感到彼此之间的联系愈加紧密。En: They both feel the connection between them growing stronger.Zh: 这次的樱花节，洁不仅拍到了理想中的照片，也交到了朋友。En: In this Cherry Blossom Festival, Jie not only captured the ideal photograph but also made a friend.Zh: 他变得更加开放，开始享受与人交流带来的乐趣。En: He becomes more open and begins to enjoy the pleasure of interacting with others.Zh: 在樱花的见证下，他们的友谊渐渐升华。En: Under the witness of the cherry blossoms, their friendship gradually deepens.Zh: 洁知道，自己已经不再是那个孤独的摄影师，他在这个新的城市找到了归属和灵感，也找到了心灵的归宿。En: Jie knows he is no longer the lonely photographer; he has found a sense of belonging and inspiration in this new city and also found a home for his heart.Zh: 樱花纷飞，微风轻拂，一切都变得那么美好。En: Cherry blossoms flutter, a gentle breeze blows, and everything becomes so wonderful. Vocabulary Words:introverted: 内向reputation: 声誉inspiration: 灵感blossoms: 樱花nervous: 紧张overwhelmed: 无从下手fragrance: 花香vitality: 活力enthusiasm: 热情hesitates: 犹豫lawn: 草坪filters: 透过shutter: 快门encouraged: 鼓励perspective: 视角overjoyed: 激动不已captures: 捕捉ideal: 理想connection: 联系belonging: 归属flutter: 纷飞gentle: 轻拂scene: 光景establish: 建立abound: 到处都是picnic: 野餐resident: 居民stir: 轻拂explore: 探索witness: 见证

Salt immersion as a treatment for wartsTargeted reapplication of treatment for scabies in infantsChanges to Advice and Guidance in NHS EnglandWeekly or daily bathing in patients with eczema?Which devices to use in patient teledermoscopy?Does AI improve FDS in real world application?LPP guidance from EADVHep B guidance for patients on systemics

Stop Using VSS as a Backup Before Ransomware Deletes Your Shadow CopiesRansomware deletes shadow copies using your own built-in Windows tools against you — and if VSS was your backup plan, you just found out the hard way that it wasn't. In this episode, W. Curtis Preston (Mr. Backup), Prasanna Malaiyandi, and Dr. Mike Saylor break down exactly what shadow copies are, why they don't qualify as a real backup, and how attackers are weaponizing vssadmin to wipe your recovery options before you even know you're under attack.If you've got Windows systems and you've been thinking "eh, we've got shadow copies," this episode is for you. We cover the history of VSS — what it was actually designed for, why it became a crutch, and why using it as your primary backup strategy is a bad idea on multiple levels. Performance, the 3-2-1 rule, and the fact that one attacker with admin rights can delete every single copy in seconds. We also get into the living off the land angle: how attackers do recon on your shadow copies, how they use them to scope out valuable data before going full ransomware, and what you can actually do to detect and respond to this behavior using EDR tools.The bottom line: VSS is a great tool. It was just never meant to be your backup. Get a real one.Chapters:0:00 — Intro1:39 — Welcome & Book Talk3:26 — What Are Shadow Copies and Why Do People Use Them as Backups?9:14 — Performance Problems with VSS as a Backup10:19 — Living Off the Land: How Ransomware Uses VSS Against You12:36 — Can You Monitor or Lock Down VSS Admin?14:26 — Why Shadow Copies Fail the 3-2-1 Rule (They're Not a Backup)18:01 — How to Protect Yourself: Configuring Your EDR21:31 — The Local Admin Problem and Security Culture27:00 — Virtualization, Snapshots, and Shadow Copies29:00 — Final Thoughts: Just Don't Do That

Snapshots... of Jesus. Would you like to see some family photos of the Lord? Photography is 200 years old this year, not 2,000, and early Christians refused to paint or make an image of Jesus - for good reason. But we do have some word-pictures of the Savior in the book of Revelation. Jim will show us 7 of those, as we open a new series. And he'll start with a story. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS04212026_0.mp3Scripture References: Revelation 1

Coaches are really good at helping clients build plans, organize their money, set goals, and adjust their behavior. These are excellent things.But something that comes up in almost every coaching relationship, usually several months in, is this: “I think things are okay. I mean, we're getting by. But I don't really know if we're ahead or behind.”The client is still doing the work. Still showing up. Still trying. But the enthusiasm isn't what it was, and they can't quite tell whether any of it is actually paying off.This week, we're sharing the Progress Number, a single percentage that tells clients exactly how much of their income is actively going toward their financial future. Not their budget. Not their bank balance. A clear, revisable number that answers the question most clients are afraid to ask out loud.We walk through the formula, how to calculate it, how to handle the gray areas, how to introduce it in a session, and what happens when a client who's been working hard finally gets to see the proof that it's paying off.The progress number isn't just a coaching tool. It's what gives clients something to stand on when motivation gets harder and a rough month makes the whole year feel like a loss.Links & Resources:Financial Coaching EssentialsEpisode 143: How Confidence is Actually BuiltKey Takeaways:Without a concrete way to measure progress, clients go by feelings. A rough month makes the whole year feel bad. A good paycheck makes everything feel fine. Neither is the full picture.Net worth is a snapshot. It shows where someone stands, but not how fast they're moving or how intentionally they're directing resources toward their future.Two clients with the same net worth can be in completely different places in terms of momentum. Snapshots don't show trajectory. The progress number does.The formula is simple: total financial progress divided by total income, multiplied by 100. What counts as progress is something the client gets to define.The number itself matters less than the direction. A client who started at 3% and is now at 8% is winning, even if 8% sounds small.When a client can point to a number and say, “I was at 4%, now I'm at 6%,” something shifts in how they carry themselves. That's not a pep talk. That's identity.Your progress number is also your coaching tool. It gives you a concrete way to revisit progress across sessions, something to celebrate when things are going well, and something to investigate when they're not.

“This God - His Way is Perfect” -2 Samuel 22:31 Reflections on God's Power and Provision in David's Life As we come to the end of the books of 1-2 Samuel, the narrator provides us with an epilogue by looking back at six events from various seasons of David's life. The narrator will give us opportunities to look at the ways God has shown his power and provision in the past, as well as providing us with David's prophecies about the future eternal king God has promised from the line of David. 

In this compelling solo episode, Jesse Schwamb unpacks one of Scripture's most famous—and misunderstood—passages: Jesus' confrontation with the Pharisees and Herodians over paying taxes to Caesar. Far from being a simple political soundbite, Matthew 22:15-22 reveals Jesus' brilliant wisdom in dismantling false dilemmas and redirecting our focus to identity rather than ideology. Through careful exegesis, Jesse demonstrates how Christ's response cuts through political posturing to address the deeper question: Whose image do we bear? This episode serves as both a masterclass in biblical interpretation and a timely reminder that our ultimate allegiance belongs not to any earthly authority, but to the God whose image we carry. Perfect preparation for the podcast's upcoming journey through the parables of Jesus. Key Takeaways Jesus Cannot Be Cornered: The Pharisees and Herodians crafted what seemed like an inescapable trap, but Jesus transcends false dilemmas by reframing the question entirely, demonstrating His divine wisdom and authority. The Imago Dei Is Central: By asking "Whose image is this?" about the coin, Jesus points to the deeper question: Whose image is on you? We bear God's image, making our primary obligation to Him, not Caesar. Civil Authority Is Real but Bounded: Jesus affirms legitimate temporal authority ("render to Caesar") while establishing that all such authority is derivative and limited by God's ultimate sovereignty. Hypocrisy Is Exposed by Action: The Pharisees' immediate production of a Roman coin revealed they were already participants in the system they questioned, undermining their supposed concern for Jewish law. Amazement ≠ Transformation: The opponents "marveled" and left, demonstrating that intellectual defeat or astonishment at Jesus' teaching is not equivalent to spiritual conversion or surrender. Identity Precedes Politics: Before asking what we owe the government, we must ask what we owe God—the answer being ourselves, as those created in His image. The Breath of Divine Life: Our creation bears special intimacy—God breathed life into humanity, making us doubly unique as both image-bearers and recipients of His divine breath, foreshadowing spiritual regeneration. In-Depth Analysis The Imago Dei Is Central Jesus' response to the tax question brilliantly redirects attention from political obligation to theological identity. When He asks "Whose image is this?" about the denarius, He's employing the Greek word eikon—the same term used in the Septuagint translation of Genesis 1:27 for humanity being made in God's image. This isn't coincidental wordplay; it's deliberate theological teaching. The profound truth here is that while Caesar's image on a coin establishes his claim to that piece of metal, God's image stamped on humanity establishes His total claim on us. We are not our own; we were bought with a price far greater than any taxation. The coin metaphor works because it's a physical representation of ownership and authority—but our bodies and souls are the true "coinage" that belongs to God. This reframes every political question as ultimately subordinate to our identity as image-bearers, reminding us that our primary citizenship, allegiance, and obligation is heavenly, not earthly. Civil Authority Is Real but Bounded Jesus' statement "render to Caesar the things that are Caesar's" has often been misinterpreted as establishing a complete separation between sacred and secular realms. However, Reformed theology—particularly Calvin's interpretation—understands this passage as establishing legitimate but limited civil authority within God's sovereignty. Caesar's authority is real and should be respected; Christians are called to submit to governing authorities as Paul argues in Romans 13. However, this authority is derivative, not ultimate. Caesar operates within a sphere that God ordains and limits. There is no zone of existence that belongs exclusively to Caesar, outside God's jurisdiction. The state has legitimate claims on our obedience, our taxes, and our civic participation—but never on our worship, our ultimate allegiance, or our conscience when it contradicts God's law. This creates a framework for Christian citizenship that takes earthly government seriously while never granting it the totalizing authority that belongs to God alone. Amazement ≠ Transformation The conclusion of this encounter is sobering: the Pharisees and Herodians were "amazed" but unchanged. They marveled at Jesus' wisdom, were intellectually outmaneuvered, and had nothing more to say—yet they walked away to plot His crucifixion. This demonstrates a crucial truth for evangelism and apologetics: winning an argument is not the same as winning a soul. Intellectual defeat can coexist with spiritual hardness. Someone can acknowledge the brilliance of Jesus' teaching, be unable to counter His logic, and still refuse to surrender their life to Him. This reminds us that conversion is the work of the Holy Spirit, not merely the result of superior argumentation. Our task is faithful witness and clarity in presenting truth, but we must pray for the Spirit to do what only He can do—soften hearts, open eyes, and bring dead souls to life. Astonishment at Jesus must give way to submission to Jesus. Memorable Quotes "You can never corner Jesus. Of course, you can never catch him off guard. And while those seem like very just trite and straightforward explanations of who he is and what his character is like as the son of God, we should not go away from them too quickly because what we find here is the wisdom and the brilliance of God in providing teaching to cut to the hearts of what is actually in the question." "Caesar can have his coin, but he cannot have you. Not in any ultimate sense. You and I, loved ones, we belong to God." "Being out argued is not the same as being transformed. You can leave someone with nothing to say and still not reach the heart." Full Episode Transcript [00:00:08] Jesse Schwamb: So here's the trap. If Jesus says yes, pay the tax, he completely alienates the crowd of Jewish pilgrims who are beginning to believe that he might be the Messiah who will liberate Israel from Rome if he says. No, do not pay it. He could obviously be reported to the Roman authorities as a seditious rebel. Either answer loses. There's really no good way out of this. At least on the face. Either answer costs him something, his popularity or his freedom, and this is what we call a false dilemma. The Pharisees think that they've got him cornered. But here's the thing, loved ones they haven't. You can never corner Jesus. Of course, you can never catch him off guard. And while those seem like very just trite and straightforward explanations of who he is and what his character is like as the son of God, we should not. Go away from them too quickly because what we find here is the wisdom and the brilliance of God in providing teaching to cut to the hearts of what is actually in the question. And Jesus doesn't play this game. Welcome to episode 487 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for all those with the Imago Day. Hey, brothers and sisters, so let's talk taxes. Now you should know that the Reform Brotherhood is not that kind of podcast, but I suspect that you had one of two responses when you heard that topic. Either it piqued your interest or you thought, I'm just totally gonna skip this episode, and I get that. That's a polarizing topic. It's in part why I said it at the top, but I want us to chat a little bit today about a passage of the scripture where Jesus himself brings up taxes, but not in that way. In fact, he demonstrates some exceptional teaching, showing the wisdom of God in a very difficult and complex circumstance. And so we're gonna spend just a little bit of time hanging out in Matthew 22.  [00:02:17] Why Matthew 22 [00:02:17] Jesse Schwamb: Now, why are we doing this? Why this on this episode? Well, we're about to continue on the podcast, our inexorable march through all of the parables of Jesus as we go into the summer months. It's parable, summer loved ones, which I realize sounds like a horrible name for like a low budget drama. But in this case, Tony and I are about to reem embark or pick up our journey in the parables of Jesus. And what we find in Matthew 22 is this little exchange. It happens. And it actually is in the midst of a bunch of parables that are happening. It's in some ways a response to the parables that Jesus is bringing forward. And also, I just love this passage so much, and since we're doing one more solo episode, before we, we reunite and the band comes back together and we start talking about parables. I thought this is a great way for us to, again, consider the teachings of Jesus. In light of everything that he's saying and teaching in these really lovely stories. And so we find ourselves to think right in Matthew 22, which is a great place to be. So come hang out with me there. Grab a Bible, go stop your car right now and pull up on your phone the Matthew 22 so you can read along with me because this is something fantastic. It's one of the most famous passages actually in the gospels. And also at the same time, it's one of the most misused texts in the history of political theology. Because people on every side of almost every date about this topic, especially taxes since they're mentioned here, have reached for this passage, like it's some kind of Swiss Army knife. So I think the best thing that we can do. Our conversation right now is, let's slow down a little bit. Let's chill out. Let's get easy. Let's read it carefully and figure out what Jesus was actually doing here because it is, I promise you, far more interesting than just like a soundbite about taxes and the way that I beta you. At the top of this episode by saying, let's talk about taxes. [00:04:09] Setting the Scene [00:04:09] Jesse Schwamb: Now, before we get to this particular passage, here's a bit of scene setting, which I think is really important before we get to verse 15, which is where we're gonna pick up. Jesus has entered Jerusalem in the triumphal procession. He's cleansed the temple. He's cursed a fig tree, and he delivered three withering parables aimed directly at the religious establishment. We've got the parable of the two sons. The parable of the Wicked Tenants, the parable of the wedding banquet, which by the way, we're gonna get to all those bad boys. They will all have their own episodes because they're all brilliant and exceptional in each their own way, and they deserve for us to sit in them a little bit. But by the time we reach chapter 22, verse 15, I think at this point the Pharisees have heard enough. They are not stoked about the fact that Jesus is coming after them and coming in hot. And so the response is, let's set a trap. Let's now go back on the offensive. Let's give Jesus a test in front of everybody. So he's gonna be pinned down with something very difficult to explain or to answer. And so that's exactly where we find Matthew writing in 22 verse 15.  [00:05:15] Reading the Passage [00:05:15] Jesse Schwamb: Here's where we pick it up. Matthew writes under the inspiration of the Holy Spirit. Then the Pharisees went and took counsel together about how they might trap Jesus in what he said, and they sent their disciples to him along with the Herodians saying, teacher, we know that you are truthful and teach the way of God in truth and deferred a no one for you are not partial to any. Therefore, tell us what do you think? Is it lawful to give a tax to Caesar or not? But Jesus knowing their wickedness said, why are you testing me? You hypocrites, show me the coin used for the tax. And they brought him a denarius and he said to them, whose likeness in inscription is this? They said to him, Caesar's. Then he said to them, therefore rendered Caesar, the things that are Caesar's and to God, the things that are god's. And hearing this, they marveled and leaving him, they went away. What an incredible passage. I love this so much in part because we're about to see here this wisdom in the teaching of God through Jesus. It's both spicy. It comes with almost like a clenched fist. It strikes back, but it gets to the root of something that wasn't even part of the original question and unentangle the trap to such a degree that the end result is that. Everybody is left speechless and they just have to walk away.  [00:06:41] Enemies Unite [00:06:41] Jesse Schwamb: And it starts with this idea that the Pharisees went and plotted how to entangle him in his words. Matthew actually uses this interesting word here, this idea of they took counsel together. It's a formal deliberate scheme. In other words, they definitely talked about this. It's premeditated, it's not impulsive. It's a confrontation with design. And the Pharisees are doing opposition research. They want to. Trap him, tangle him up. The Greek is to snare or to trap in a net. So they're hunting. They're trying to snipe Jesus, and they're going to send in this least likely combination of collaborators, collaborators, to do this whole thing. It's worth noting here. These groups that we have in the passage, the Pharisees and the Herodians, these guys were natural enemies. The Pharisees were Jewish priests or purists who despised Roman rule, and the Herodians were political pragmatists who basically owed their power to Rome. And so these guys, you can imagine, they agreed on almost nothing except that Jesus needed to be stopped. And when your enemies join forces to come after you. I guess you know, you've been effective. We might think about the own, own, our own times in which we live and the kind of polarized way our societies tend to be bending and tilting right now. And to think what would it take for everybody to come together, unite on common hatred or disagreement about some kind of third element or party? What would it take for that to happen? And so here, there is. The sense in which both the Pharisees and the pros for all of their dislike toward each other, for all their philosophical and religious disagreements, for all of their political conniving against each other, they are completely united in this purpose. And they easily come together to say, Jesus, we must deal with, and it requires all of us, let us come together and reason against him finding a way that we can consolidate our effort and power to such a degree that we leverage one another to entrap him. So there's something here where I think they're demonstrating what the Psalms say that God, when the nation's rage against God, he laughs. He holds 'em in derision. And here's a perfect example of that. In a microcosmic kind of way, we find these two groups who really should never be with one another, finding common ground and unity to try to defeat. Jesus.  [00:08:56] Flattery as a Trap [00:08:56] Jesse Schwamb: And so this delegation arrives and here is their approach to Jesus. They say, teacher, we know that you are true and you teach the way of God truthfully, and you don't care about anyone's opinion. For you are not swayed by appearances. This is some kind of magnificent flattery, and it actually, it's almost entirely true, which just makes this so ironic. There's a confession among the Herodians and the Pharisees, even as I tried to undermine Jesus, you know, that's what makes this so dangerous. They say you don't care about anyone's opinion. You're not swayed by appearances. They're essentially saying you can't be pressured. You'll answer honestly no matter what. And in saying so, they're trying to pressure Jesus, of course, into answering honestly. But it's like a rhetorical judo move. The compliment is the trap spring mechanism. Calvin, in this passage, likes to know that they address Jesus as teacher to feign respect while concealing this animosity, this ho hostility that they have towards him. They want him to be relaxed. Flattered off guard as if it's possible to take the son of God off guard, but notice what they're actually confessing in that flattery. Jesus is truthful. He teaches God's way accurately. He's not a respecter of persons. Every word they speak in false praise is true testimony about who he is, which makes their hypocrisy all the more damning. And this is the thing, for as much as anybody wants to try to blaspheme Jesus for as much as anybody wants to come at him with one particularly. Facet of his character. For instance, he's a good teacher or he seems to teach peace and love and truth and that, and that's it. They compliment him while at the same time confessing themselves short of the true confession of who he is. And so it's ironic to me that these guys. Who in their hearts are holding all of this malice toward Jesus. Say, well, you're not a respecter of persons because you th see things as they are and not merely as they appear to be, while all the time thinking that they're truthfully concealing the fact that they hate him and yet are flattering them with his, flattering him with their tongues. The absurdity of this is absolutely insane. And so I think if you're in this moment, you have to be appreciating. This sense of what is building here? How is Jesus going to respond? The trap has been set. They've tried to flatter him, and of course he's not buying it. But they start with this question. All of that's a set up to say here is like the real punchline. Tell us then, what do you think? Is it lawful to pay taxes to Caesar or not?  [00:11:36] The False Dilemma [00:11:36] Jesse Schwamb: Now, if you're like me, quite honestly, you might wish that Jesus answered this question differently. This is the trap, the trap. Snapshots on this single question or so they think, I mean, I, I truly believe they think they're being really smart here, that they've come to terms with maybe lots of ideas. I don't know what they did. Whatever the equivalent of using chat GPT was, they said, how can we entrap Jesus? They all got together. They devised a plan. I'm sure they had. Some kind of whiteboard where they're brainstorming ideas and some came up and said, no, that's not gonna work. And others came. I imagine they settled on this because they thought there was no way outta this. And in some ways it's actually a really brilliantly engineered dilemma. The tax in question here is the kenzos. This was the Roman poll tax. A denarius per head paid directly to Rome, and it was incredibly and deeply controversial. Some Jews viewed paying it as completely an act of collaboration with an occupying pagan power, and the zealots called it outright sin, and the HEROs thought it was perfectly fine. So here's the trap. If Jesus says yes, pay the tax, he completely alienates the crowd of Jewish pilgrims who are beginning to believe that he might be the Messiah who will liberate Israel from Rome if he says. No, do not pay it. He could obviously be reported to the Roman authorities as a seditious rebel. Either answer loses. There's really no good way out of this. At least on the face. Either answer costs him something, his popularity or his freedom, and this is what we call a false dilemma. The Pharisees think that they've got him cornered. But here's the thing, loved ones they haven't. You can never corner Jesus. Of course, you can never catch him off guard. And while those seem like very just trite and straightforward explanations of who he is and what his character is like as the son of God, we should not. Go away from them too quickly because what we find here is the wisdom and the brilliance of God in providing teaching to cut to the hearts of what is actually in the question. And Jesus doesn't play this game.  [00:13:40] Coin and Hypocrisy [00:13:40] Jesse Schwamb: Jesus aware of the malice says, why? Put me to the test. You hypocrites, show me the coin for the tax. He doesn't even pretend to take the question at face value. He immediately identifies what's happening. This is a test and you all are hypocrites. Now, for me, I think if you are in the seats or standing in the shoes or the sandals, I suppose, of the Herodians or the Pharisees. I would be like, if I were on the side, I would be like, pull up, pull up, get out, get out. He's onto us just just with Jesus directly coming at them and labeling them as hypocrites. I think that itself undoes all of this. They've been exposed from the very beginning and Jesus doesn't mess around. It's like him coming into the temple to cleanse the temple, and it's as if in his left hand, he has mercy in his right hand. He has that cord that whip. And the word that Matthew uses here for hypocrites is one that Jesus deploys with like surgical precision throughout his this gospel. A hypocrite is someone performing virtue they do not possess. And right away he identifies it. These men are performing concern for Jewish law while actually serving their own political agenda. And I love that the son of God in power does not put up with that at all. And then, and I think this is. Absolutely delightful. Jesus asked them for a coin of all the things he could have said or done. Here's where there is like a little bit of a kind of a parable feel to this. He asked for the physical object, the thing that they're talking about. He asks, and interestingly, he doesn't have one. He's the guest of Pilgrim, the one without a Roman Denarius in his pocket. But, and here's what's interesting. Loved ones, they produce one immediately for him, which means the people who are asking whether it's lawful to use Roman currency are already using Roman currency. Jesus hasn't even answered yet, and hypocrisy is already self-evident. I think that's a considerable fact. The, the instance that they're able to produce the coin promptly, I don't think is a minor detail. It implicates them. They're already participants in the Roman economic system, which. I would say it's not necessarily a bad thing. Their question about whether it's lawful to pay taxes to Caesar is somewhat undermined though by the fact that they're carrying Caesar's money in the temple precincts. In other words, the whole thing just smells a setup. And even Jesus asking for the coin is showing them and others around them that not is he onto them. Not only does he see through them, but he is undermining the complete argument that they're making, showing that the question that they need to have answered is actually not about taxes at all. It's about something much deeper he's about to answer or bring forward the question, rather, whose image is on you. [00:16:29] Whose Image [00:16:29] Jesse Schwamb: And he starts by holding up the coin and saying, whose image is on this? So they bring him a denarius and Jesus says to them, whose likeness and inscription. Is this now the denarius of Tiberius Caesar bore his portrait in the inscription. The inscription, generally historians say, said something like Tiberius Caesar, son of the Divine Augustus, and it was a claim of divinity stamped into everyday commerce. This is why so much of the Jews found it so offensive to participate because it felt as if in every transaction you were affirming in some way the divine authority of Caesar. It was a claim that was stamped on the coin and therefore represented in every kind of transaction that took place throughout the lamb. Every time a Roman coin changed hands, Rome's imperial theology was in some ways quietly proclaimed, and Jesus holds it up and he asks this obvious question. Whose face is on this thing, and the Greek word for likeness here, whose likeness is, this is the word for image. This is the word the SubT uses in Genesis one. When God makes humanity in his image, in the Imago day, Jesus is about to build an argument that depends on this resonance, whether his questioners hear it or not. Whose image is on the coin and whose image is on you. Those are two very different questions with two very different answers. And of course, they lead to this incredibly famous reply, one that's known by most people, but I think not understood by many. So they said, Caesar's Caesar's image is on this coin.  [00:18:12] Render to God [00:18:12] Jesse Schwamb: So Jesus says to them, therefore. Render to Caesar, the things that are Caesars and to God, the things that are God. I think of almost all the places in the scriptures. This might be Jesus at his most dazzling. I say that partly. Subjectively, because I'm captivated by this whole encounter. I'm captivated and drawn in by the son of God and his teaching here. I'm captivated by his ability to see through what's happening here, and I'm captivated by the truth that he delivers. But I think I'm not alone because objectively, when we get to the end of this, we find everybody else marveling. Notice that Jesus doesn't choose between the two horns of this dilemma. He reframes the entire question. He blows up the entire premise because even here, the choice of language is so incredible. The word render means to give back what is owed, to return, what belongs to someone. Sometimes we hear this as give, give to Caesars. What is Caesars? Just give it to him. This seems like a, a secular question you're asking me. So keep this secular nonsense out of what is this sacred life? But instead it's not just give it's give back, render as in this was already his to begin with. So give Caesar back. What has Caesar's image on it? The coin bears his image. The coin belongs to his realm, fine. But when that, but then comes this, this second half, this glorious truth, that's far better, and this is where the weight falls. Give to God, what has God's image on it. And what of course, bears the image of God, you and I, every human being made in the mago de bears the divine image. Caesar can have his coin, but he cannot have you. Not in any ultimate sense. You and I loved ones. We belong to God. And of course, from a reform perspective, this is the bedrock of what we mean when we speak of the Lordship of Christ over all of life. There's no zone of existence that is only Caesar's. Caesar operates within a sphere that God ordains and limits. The state has legitimate authority. Paul's gonna argue that in Romans 13, but the authority is derivative. It's not ultimate Caesar's domain is real, but bounded God's domain is total and unbounded. And so that's why. Calvin insists that Jesus never divides life neatly into sacred and secular. Rather, he is establishing that all of life is lived before God, and within that totality, there are legitimate temporal authorities to whom we owe appropriate submission. The coin goes to Caesar, but the person. The image bearer of God is owed entirely to the Lord.  [00:20:50] Imago Dei and New Life [00:20:50] Jesse Schwamb: I was thinking, again, reading through Genesis, just how beautiful the CR creation narrative is when it comes to mankind, that God is ex ne hill speaking things into existence. He's showing his great command over all things. The spirit hovering over the waters from the beginning. And here's God in this Trinitarian act, bringing into the existence, all the things that you and I know, all the things which are familiar to us that we still marvel at, but are part and parcel peace wise of the world in which we live. And I sometimes forget that when it comes to that day, when God creates man, that he forms him and then he takes a breath and he breathes. The specialty of that type of creation that you and I are derivative and contingent beings, but we're way separate than all of creation because God has breathed his very breath of life into us. And in that way, it's not just that he set us up and said, let me design mankind to be like me, which he does. Let us make mankind in our own image that Trinity says in the scriptures, but also that consummation of life. Comes from the very breadth of God himself. And in that way we find that human beings are doubly special. I would say that one, that God has formed us to be like him to exhibit many of his qualities, but two, that life itself didn't come just from merely speaking, but there's an intimacy. More or less loved ones. He put his lips on ours and breathed into us so that we might be alive. And of course, the scripture itself tells us that the second life, the abundant life, salvation itself is very much like that. In the same way, Jesus didn't come to make bad people good. It came to make dead people alive. And so we need that breath of life again. And when we are surrendered to him, when he comes and arrests our hearts, when he does that incredible surgery of cutting us and removing that heart of stone and replacing it, one with flesh, we are made alive in Christ so that we gain more in Jesus than what we lost in Adam. [00:22:50] Amazed Not Changed [00:22:50] Jesse Schwamb: So what is everybody's response when Jesus explains all of this? Well, I love what the scripture says when they heard it. They marveled and they left him and went away. They marveled the Greek here is, is the word actually for enthusiasm. They were amazed and astonished. It's not actually polite appreciation. This is like draw drop of people who came to spring a trap and watched it spring BRAC on them. There was no follow up question. I love this, don't you? That this is so complete, so succinct, so confronting, so condemning, so damning that they had nothing, they, they left. Imagine maybe they looked at each other with that look of like, does anybody else have anything else they wanna say? 'cause if not, I just want to get outta here right now and notice what Matthew doesn't say. He doesn't say that they repented, he doesn't say that they believed they were astonished. And they left. They walked away. And this is one of those sobering realities of the gospels. Jesus could silence his opponents without converting them. Intellectual defeat is not the same thing as spiritual surrender. The Pharisees went away to a pla to a. Construct a plan essentially of crucifixion of how to kill him. And being out argued is not the same as being transformed. I think for us in evangelism and apologetics, it's a good reminder that winning the argument is not the goal. Clarity is a gift and faithful witness matters, but conversion is the work of the spirit. You can leave someone with nothing to say and still not reach the heart, and this should move us to pray accordingly. So I'm amazed by this teaching because it draws us back to this understanding that what the Pharisees meant to use for entrapment to in the temporal space. To divide Jesus, to make him basically say something that he did not want to say, to put him in a place he did not want to be. Instead, he uses the convey the greatest message of all, and that is we are God's children. And ironically, the ones who are professing to be God's children had missed the point altogether because what they really needed to ask was, whose image is on you? And as a result of that, what ought you to render that is to give back to God, and that is ourselves.  [00:25:00] Takeaways and Application [00:25:00] Jesse Schwamb: So here's some things I would say that we can take away from Matthew 22. A few things I think worth holding onto as you and I go about our weeks first, Jesus can't be cornered. And I, I understand that that's like obvious to say, but don't you love that about the God man? Like every intent to trap him. In this chapter and throughout the gospels now and forevermore results in his opponents looking worse than when they started. And this is how we know that we can trust Jesus, that we can trust his power, that he is for us, that his enemies will ultimately be subdued, that they will be humiliated and made low, that he is the one who cannot be caught in his words because his words are truth. I love that the scripture just tells us the truth about reality, and so we come back to it time and time again because we find it both. Warm, comfortable blankets in which we might cuddle up as it were and find ourselves comforted by God. But also it does have a sharp edge that like a knife cuts against us sometimes to remind us that we serve a holy God and that we are sinful people. It never shrinks away from the truth when that hard edge of the law must be brandished against us, and it also at the same time, never ceases to apply the bomb of the gospel to our lives where we need healing and restoration and comfort. Here's the second thing in my mind, this question, this big question, is it lawful? And what a question by the way, right? Like, you know, you could couch this in lots of different ways. Should we pay taxes? That's kind of how we think about it. But this idea of like, no, no, no. Is it lawful? Which law are we talking about? The law of God or the law of the land Even that is left for this kind of subjective reasoning to entrap. This was a question though about politics. And Jesus answered with a question about identity. I love that. Whose image is this? That is always the deeper question in my mind. And before you ask what you owe the government, we ought to ask what do we owe God? And remember that you yourself are what you owe him because you bear his image. So we start from this place where we don't get it twisted like we do in Romans one, when we're outside of God. That is, we don't wanna change the truth of God for Allah here. We need to remember that Presuppositional, all that we are, all that we have, all that we've been given, all of this is God's. And so in that contingent sense, we are merely pouring back to him that which is already due, his name and his praise. And so that's the place where we start. Third, I think there is a legitimate but bounded role for civil authority in Christian understanding of the world. That's something Tony and I have talked about before. You can go back into the Reform Brotherhood catalog, which by the way exists in reform brotherhood.com. You can find all of the 400 deficits back there. There's a search function, so you can just type in a word and at this point I'm guaranteed some episode will come up. We've talked about this before. How we're not theocrats, we're we're pilgrims. Who hold our earthly citizenship loosely and our heavenly citizenship with everything that we've got. So there is a role in our land for civil authority. Paul, again will argue this very cogently in Romans 13. At the same time, we don't wanna get it twisted. We don't want to have too much focus on that. And too little focus on the fact that our heavenly citizenship is what truly defines us because of who we are. And finally. Amazement is not enough. The Pharisees were amazed and walked away unchanged. We can't just be impressed by Jesus. We must be His. And to remind you, even I think as we engage in the parables that are ahead of us and the teaching that is behind us here in this episode, that it's not just to marvel and say, wow, isn't Jesus. Good because he is, and he is really great with his teaching. He's really great at perceiving all of this. But more than that, he's Lord and Savior of all. He's guiding us not into just like better rhetoric and how to defeat like Pulic argumentation. He's drawing us into the very heart of God, into love for him and for service for one another. And it starts with who we are and how much of our society right now. Has gotten all of this confused such that a lot of our problems is because we do not realize who we are. We are trying to change who we are, change the rules of who God has made us to be, and in this way we shipwreck our lives. And so Jesus calls us back with this simple question, whose image is this? And in that question, our loved ones, I would encourage you all to meditate, to metabolize it, to set yourselves to it. Because the task of answering that question is the task of understanding who God is and who we are in light of who God is. So there you go. Uh, just a little bit of teaching from Jesus that I think is so helpful for us, especially as we move into more parables that he's about to expand. As we go through, I don't know how many that we have left, but there's a lot of 'em, so you're gonna want to continue to hang out with us, I think, because we're gonna go through these, talk about them, process them together, pull in some exegetical chops at the same time, make sure that we're trying to apply these things, because that's the whole point here. There's so much here. I think that could be said. But I'm gonna leave the application to you. So take your time meditating and thinking through this lovely teaching.  [00:30:08] Join the Community [00:30:08] Jesse Schwamb: If you wanna come hang out and do some of this together, which, why would you not wanna do that? We are super fun people. That's what everybody says. Come and join us in the Telegram chat. You've heard me say before, telegram is just a messaging app, and we have a small corner of that app that's a private group of listeners from all around the world who are just hanging out together. We're talking about the episodes, we're talking about life together. We're sharing prayer requests. We're. Tasting things and recording videos of how delicious or not those things are. So if you're curious now about how you can join, it's super easy. Just go to any browser and type in t me slash reform brotherhood, t me slash reform brotherhood. One more time. Everybody in the back. It's t. It's in telegram.me back slash reform brotherhood and then you'll find a link which will take you right to the place where we are all conversing together.  [00:31:00] Closing Blessing [00:31:00] Jesse Schwamb: So that's it on this episode. Come hang out. We're about to jump back into the parables. The band will be back together. It's everything that you wanted and more and, and I hope that you'll come and hang out again. But until you do, you should definitely honor everyone and love the brotherhood. 

In this week's Sunday teaching at Oceanside Sanctuary, Jason Coker continues the "Snapshots of Jesus" series by diving into John 20:11-18, where Mary Magdalene encounters the resurrected Jesus but mistakes him for the gardener. Jason shares personal stories of existential crises—from the terrifying realization of becoming a new parent to waking up to the realities of systemic injustice—to illustrate how faith isn't simply about having the right facts or historical information. Instead, faith is about being deeply "known" by God. Drawing from theologians like James Cone and Paul Tillich, as well as psychologist Abraham Maslow, this episode explores what happens when ultimate reality breaks into our lives and we hear Christ call our name. Learn more about us at oceansidesanctuary.org Follow us on IG: @oceansidesanctuary Chapters (00:00:00) - Welcome to The Collective Table(00:00:40) - Crucified With Jesus(00:03:50) - I Knew I Didn't Know How to Be a Dad(00:10:06) - Mary Magdalene(00:19:02) - The Day of Judgement

In this episode, Susan Wise Bauer and Susanna Jarrett welcome Dr. Warren Throckmorton onto the podcast to review accuracy of various homeschool curricula. Links to Warren Throckmorton's work elsewhere: Substack: The Throckmorton InitiativeBook: Getting Jefferson Right: Fact-Checking Claims About Our Third President Upcoming book: The Christian Past That Wasn't: Debunking the Christian Nationalist Myths that Hijack History Podcast: The Christian Past That Wasn't: Formerly Telling Jefferson's Lies X: @wthrockmortonFacebook: warrenthrockmortonBluesky: @wthrockmorton.bsky.socialExcerpt links:Our American Heritage by Judy Hull Moore, Abeka. Quotations come from pages 1, 3, and 53 The Mystery of History blog by curriculum author Judy Hull Moore “Benjamin Franklin – A Jack of All Trades”US Constitution and Government Course Book, The Good and the Beautiful. See sample from the publisher's website. Quotations come from page 2, History Case File page 1, and page 2. A Young People's History of the United States by Howard Zinn and Rebecca Stefoff.  Quotations come from 52, 54, 58, and 88. Why Learn History When it is Already On Your Phone by Sam Wineburg The Story of the World Volume 3: Early Modern Times Revised Edition by Susan Wise Bauer, Well-Trained Mind Press. Quotations come from 258-259, 260-262.  History Quest: United States, Pandia Press. Quoted passages come from pages 52, 76, and 248.Snapshots of Early Modern History, Volume 2 by Vivian Meyers, Curiosity Chronicles. Quoted passages come from page 40. View samples on the publisher's website.  (00:00) - Intro with Warren Throckmorton (06:59) - What we're doing today (07:56) - Our American Heritage (16:10) - Mystery of History Vol. 4 (23:37) - The Good and the Beautiful US constitution course (34:27) - Break (35:27) - A Young People's History of the United States (41:18) - The Story of the World (47:04) - History Quest: United States (53:21) - Curiosity Chronicles: Early Modern Times (56:28) - How to evaluate the honesty of histories? (01:02:11) - Outro

An exhibition of rarely seen photos now on view at the Contemporary Art Museum St. Louis highlights the story of Claude Cahun and Marcel Moore, two women whose lifelong romance fueled their artistic collaboration.

In this episode, Co-Lead Pastor Jason Coker continues our Lenten series, Snapshots of Jesus, by exploring the familiar yet challenging story of Jesus cleansing the temple in Matthew 21:12-13. Pastor Jason dives into the historical and cultural context of the ancient temple, explaining how a place meant for healing and prayer had been corrupted into a system of profit and exploitation. By weaving together the prophetic traditions of Isaiah and Jeremiah, Jesus delivers a disruptive message: the Gospel's good news of liberation for the oppressed often arrives as bad news for the oppressors. Join us as we wrestle with what it means to be followers of Jesus today, discovering that true freedom is found when we realize that all of our liberation is bound up in one another. Episode Highlights: The historical context of Passover pilgrims and temple economics. Why prophets bring "bad news" to those in power. The profound truth that systems of oppression harm both the oppressed and the oppressor. Learn more about us at oceansidesanctuary.org Listen to our Seasonal official podcast "The Collective Table" wherever you get your podcasts Chapters (00:00:00) - Welcome to Oceanside Sanctuary Church Podcast(00:00:41) - Snapshots of Jesus(00:02:56) - Good News and Bad News(00:08:14) - Jesus Disrupts Business at the Temple(00:17:19) - Jesus Bringing Good News to the Poor

You make hundreds of decisions a day. Most of them invisibly. A few of them under real pressure, with incomplete information and no clear right answer. So how do the people who do this for a living like firefighters, surgeons, military commanders, and get it right when the stakes are highest? That's the question Dr. Gary Klein has spent his entire career answering. Not in a lab. In the field. With people whose next call might be life or death. Gary is a cognitive psychologist, a Senior Scientist at MacroCognition LLC, and the Chief Scientist at ShadowBox LLC. He's one of the founding figures of naturalistic decision making, the study of how people actually decide in the real world, under time pressure and uncertainty. He built the Recognition-Primed Decision model, which has been incorporated into Army and Marine Corps doctrine. He created the PreMortem method of risk assessment, endorsed by Nobel Prize winners Daniel Kahneman and Richard Thaler.  He's the author of several influential books, including Sources of Power, The Power of Intuition, Streetlights and Shadows, Snapshots of the Mind, and Seeing What Others Don't, a fascinating deep dive into how insight actually works. Malcolm Gladwell put it simply: "No one has taught me more about the complexities and mysteries of human decision-making than Gary Klein." In this conversation, we get into everything from how Gary personally works through a tough decision to when you should, and shouldn't, trust your gut. We cover the value of first-person expertise, the difference between knowledge and knowing, how to use a pre-mortem, and why more information doesn't necessarily mean better decisions. Then we spend time on AI: what happens when people start outsourcing their thinking, and what might get lost in the shuffle. I also ask him to audit my use of his framework for managing uncertainty  because there's a lot of that going around right now. Some highlights from the episode: 02:35 The White House Situation Room (and why he can't talk about it) 05:17 Writer's block, pen and paper, and how Gary structures his thinking 07:37 Walking through a real decision: the medical scenario 10:53 Intuition: when to trust it, when to question it 13:00 Pattern matching, mental simulation, and the Recognition-Primed Decision model 18:00 The AI concern: outsourcing decisions and eroding expertise 18:42 The pre-mortem: how it works and why Nobel Prize winners endorsed it 22:35 The 80/20 of decision making: build experience and frame the problem 27:12 AI and the younger generation: old fogey worry or real risk? 31:49 Why curiosity about failure is the thing AI can't replicate 33:06 Tacit knowledge: the invisible layer AI can't scrape 39:07 Five sources of uncertainty — and tools for managing them 42:36 Wrapping up: the cognitive dimension and what makes humans indispensable We go from the mechanics of expert decision making to a surprisingly urgent question: in an age of AI, what happens to the skills you never knew you were building? Enjoy!  

Send a textIn this conversation,  Andy shares his journey into photography, particularly his passion for astrophotography. He speaks passionately about the joy of connecting with nature and the transformative power of community and experimentation. He also shares his insights on how photography has allowed him to slow down, appreciate the beauty around him, and find a sense of belonging in the universe. The conversation emphasises the importance of being open to new experiences and encourages aspiring photographers to embrace their creativity and explore the world around them.TakeawaysAndy started photography seriously in January 2021.He lives on 75 acres, allowing him to explore nature easily.Astrophotography opened a new perspective for him.Photography helps him connect with nature and slow down.Mindfulness in photography enhances awareness of surroundings.Community and sharing experiences inspire creativity.Experimentation is key to discovering new techniques.Photography can be a form of personal growth and exploration.Being open to opportunities can lead to unexpected passions.Nature photography fosters a sense of belonging and connection.---Sign up for FREE Mindful Photography Guide: https://kimgrant.net/mindful-photography-guide Upcoming workshops and courses: https://www.kimgrant.net/ Follow the Photographic Connections journeyInstagram: http:/www.instagram.com/photographicconnectionsFollow Kim's photography journey YouTube: http://www.youtube.com/@kimgrantphotographyInstagram: http://www.instagram.com/kimgrantnetMusic by Mark RobinsonSong: A Thousand LifetimesWebsite: http:/www.markrobinsonmusic.comYouTube: https://www.youtube.com/@MarkRobinsonMusic

03-13-26See omnystudio.com/listener for privacy information.

Choice Classic Radio presents The Falcon, which aired from 1943 to 1954. Today we bring to you the episode titled "TCOT Snappy Snapshots.” Please consider supporting our show by becoming a patron at  http://choiceclassicradio.com We hope you enjoy the show!

Snapshots of a Sick Soul, March 11, 2026 by Bible Baptist Church - Brookings, SD

AMDG. Standardized testing is often a miserable experience, but it doesn't have to be. Student Services Director Karen Allgood and Lower Elementary Department Chair Christina Davin reveal the testing opportunities for lower grade levels and discuss the powerful benefits of testing early and often. In addition, the duo shares practical advice about how to talk to your child in a way that builds confidence rather than anxiety. With Karen and Christina's advice, choosing the right test for your child is easy.  Links mentioned & relevant:  Kolbe Academy testing services  Standardized testing article in Kolbe's Help Center  Homeschool Legal Defense Association (HSLDA) with information about testing requirements by state  State Educational Funding information from Kolbe Academy website  Getting started at Kolbe Academy  Related Kolbecast episodes:  197 Tools in a Toolbox and 269 Resources and Road Maps with Karen Allgood about Kolbe Academy's student support services  182 Festive Holidays Ahead and 189 Fit Mind, Fit Body with Christina Davin  296 Tips for Testing Success   83 This Is Only a Test  38 Substance Matters with Jeremy Tate, founder of the Classic Learning Test (CLT)  143 Partners in a Liberal Arts Renewal with CLT's Soren Schwab  127 Forging a Path with CLT's Kimberly Farley (now VP of Operations)  Have questions or suggestions for future episodes or a story of your own experience that you'd like to share? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey.   We'd be grateful for your feedback! Please share your thoughts with us via this Kolbecast survey!  The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles).  Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast! 

Have we truly surrendered to Jesus, or have we reshaped Him into someone more comfortable? We take a look at Jesus' trial in week 2 of “Snapshots.”

Tonight, we complete our look at passages in the letter of James. James begins and ends his letter with the idea of faith in the midst of suffering. What does he emphasize, and what do we learn?

In the first week of our Lenten series, "Snapshots of Jesus," Co-Lead Pastor Jason Coker dives into the story of Jesus' baptism in Matthew 3:13-17. Rather than viewing baptism merely as a strict act of obedience to an institution, Pastor Jason explores its historical roots in the Jewish practice of mikvah and the radical nature of John the Baptist's wilderness ministry. Ultimately, we learn how Jesus stepping into the Jordan River was a profound act of solidarity with the marginalized, the outcasts, and those pushed to the edges of society. Join us as we rethink what baptism means for us today and how it invites us into deeper alignment with the life, teachings, and solidarity of Jesus. Want to Be Baptised This Easter at OSC? Click Here Want to learn more about us and the work we do? Visit us at  oceansidesanctuary.org Chapters (00:00:00) - Snapshots of Jesus(00:03:39) - I Was Forced To Be Baptized At 15(00:09:20) - What Does Baptism Mean?(00:16:48) - John the Baptist Calls the Disenfranchised to His Mikv(00:24:56) - What If Our Baptism Was Our Solidarity With Dissaffiliated Christians(00:33:19) - Psalm 107

Snapshots of Jesus: Son of God, Son of Man: The Christ

We are studying passages from the book of James on Sunday nights! Tonight, we walk through James chapter 4, full of challenging reminders and faith-building promises, all built around a Christ-focused quality we need to keep growing in our lives.

Two previous guests, Emily Donohoe (#114) and Shauna Boatright (#180), bring along a new face to the podcast, Sherrie Carter, to talk about a photographic project, Through Purple Eyes. Listen as these three women, all with different backgrounds and stories, come together to talk about a project they are collaborating on. Mahomet fine art photographer, Emily Donohoe of Pixels by Emily, currently has two willing participants in an ongoing creative endeavor: Through Purple Eyes. The artist project honors resilience, courage and the quiet strength found on the other side of abuse-domestic, emotional and psychological. Donohoe wants to increase her philanthropic efforts using her art as a tool to do so. With sensitivity and training, the participation and privacy of those involved is respectfully handled. Sessions are shaped by each participant's comfort level, timing and story. If interested in participating. Contact hello@pixelsbyemily.com if interested in capturing your story in photos.Emily Harrington, here! Mom, wife, retired communications liaison and host of the HyperLocal(s) Podcast. Each week I bring you a pod where townies and transplants share their tales of tears and triumphs, losses and wins. In an effort to provide a way for those that don't want a public podcast, but still have a story to tell friends and family, I've created, In Retrospect: A HyperLocal(s) Project, a private podcast. Visit hyperlocalscu.com/in-retrospectThank you so much for listening! However your podcast host of choice allows, please positively: rate, review, comment and give all the stars! Don't forget to follow, subscribe, share and ring that notification bell so you know when the next episode drops! Also, search and follow hyperlocalscu on all social media. If I forgot anything or you need me, visit my website at HyperLocalsCU.com. Byee.

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

Charlie was stuck on the toilet. Charlie says people without bidets are scum. People are outraged by reports of stray dogs being killed in Morocco ahead of the World Cup. WrestleMania tickets prices are outrageous. Krystle lost her phone in her house. Charlie checks Krystle's car. Man seen on video stealing a purse from an old woman with a walker. Is JLR working on his book? ByteDance released an AI video of Brad Pitt fighting Tom Cruise. Someone on Reddit claims they went into a job interview and was asked if they use ChatGPT. ChatGPT analyzes the behavior tendencies of the show members. Rover has JLR check his car after he got an alert that his alarm went off. Snapshots of JLR at the retirement party. See omnystudio.com/listener for privacy information.

Rover has JLR check his car after he got an alert that his alarm went off. Snapshots of JLR at the retirement party. Trans gender hockey game shooter. An Australian influencer throws a love note at a man on her flight. 

Charlie was stuck on the toilet. Charlie says people without bidets are scum. People are outraged by reports of stray dogs being killed in Morocco ahead of the World Cup. WrestleMania tickets prices are outrageous. Krystle lost her phone in her house. Charlie checks Krystle's car. Man seen on video stealing a purse from an old woman with a walker. Is JLR working on his book? ByteDance released an AI video of Brad Pitt fighting Tom Cruise. Someone on Reddit claims they went into a job interview and was asked if they use ChatGPT. ChatGPT analyzes the behavior tendencies of the show members. Rover has JLR check his car after he got an alert that his alarm went off. Snapshots of JLR at the retirement party. 

Rover has JLR check his car after he got an alert that his alarm went off. Snapshots of JLR at the retirement party. Trans gender hockey game shooter. An Australian influencer throws a love note at a man on her flight. See omnystudio.com/listener for privacy information.

Join us for a message from Ron Cox on Sunday February 15th, 2026, entitled Snapshots of Revival.For more information about our church visit us on our website, our Facebook page, and our YouTube.Support the show

Welcome back to The Circular Economy Show and another episode of Circular Snapshots, where we unpack the headlines shaping the transition to a circular economy.This month, Seb explores the EU's upcoming Circular Economy Act and its shift toward positioning circularity as industrial strategy, not just environmental policy. We look at new global data revealing rapid growth in national circular economy roadmaps, and why implementation is now the real test.We also dive into the growing link between circular economy and critical mineral supply chains — from insights at the World Economic Forum to new analysis on EV batteries and material security. Finally, we examine a major UK industry push for a mandatory textiles Extended Producer Responsibility scheme, and what it could mean for transforming one of the economy's most linear sectors.From policy to supply chains to industry coalitions, this episode highlights one clear trend: the circular economy is becoming central to competitiveness.Stories referenced in today's episode:EU Circular Economy Acthttps://www.brusselstimes.com/1937610/europes-new-circular-economy-act-getting-the-basics-right-for-eu-competitivenessNational Circular Economy Roadmapshttps://www.unido.org/sites/default/files/unido-publications/2026-01/Stocktake%20CE%20Roadmaps%202025.pdfCritical minerals and the circular economyhttps://www.weforum.org/stories/2026/01/circular-economy-clean-energy-supply-chain-critical-minerals/Circular economy and EV batterieshttps://www.forbes.com/sites/jamiehailstone/2026/01/27/circular-economy-could-prevent-an-ev-battery-minerals-bottleneck-study-finds/Textiles and EPRhttps://resource.co/article/uk-textiles-industry-group-publishes-10-point-blueprint-mandatory-epr-scheme

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

We are studying some "Snapshots in James" on Sunday nights! Tonight, what does James tell us about dead faith and living faith?

Send a textEver catch yourself wondering why the grind never pays off—like you're hustling hard but money, love, or joy keep slipping through your fingers in predictable ways? It's not karma or "your lot in life." It's subtle childhood programming from before age 7, absorbed in those super-suggestible theta brain waves, morphing kid fears into your everyday reality without a second thought.In this real-talk episode of Alison Answers #MissionAwake, Alison Lager LCSW reads right from Chapter 2 of her book The Wake Up Call ("Facing the Truth: The Ultimate Power Move"), walking you through a straightforward "whole life inventory" across 8 everyday areas to uncover the hidden beliefs driving your repeats in money, love, health, joy, and purpose.

Episode 189 — Things We Love: Stephen SchwartzWelcome back to The Conner & Smith Show!This week we're diving into one of the writers who shaped us — Stephen Schwartz. From the shows that formed us as young theatre artists to the songs that continue to guide our work as creators, we unpack the craft, the heart, and the theatrical DNA that keeps pulling us back to his music.We talk about inspiration, influence, and the way a single songwriter can quietly map the course of a career.And the timing couldn't be better: Snapshots, the musical scrapbook built from Schwartz's catalog, opens tonight at Creative Cauldron, directed by Matt. We share what makes this piece so personal, how these beloved songs become a brand-new story, and why this production feels like a full-circle moment.If you love musical theatre, artistic origin stories, or hearing two lifelong fans trace the breadcrumbs of their creative lives — this one's for you.

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

A "Snapshots in James" lesson, studying from James chapter 2. James warns Christians to be different from the world in an important "how we treat people" area. What is it, and how are Christians supposed to be different?

In this episode of the Crazy Wisdom Podcast, host Stewart Alsop explores the complex world of context and knowledge graphs with guest Youssef Tharwat, the founder of NoodlBox who is building dot get for context. Their conversation spans from the philosophical nature of context and its crucial role in AI development, to the technical challenges of creating deterministic tools for software development. Tharwat explains how his product creates portable, versionable knowledge graphs from code repositories, leveraging the semantic relationships already present in programming languages to provide agents with better contextual understanding. They discuss the limitations of large context windows, the advantages of Rust for AI-assisted development, the recent Claude/Bun acquisition, and the broader geopolitical implications of the AI race between big tech companies and open-source alternatives. The conversation also touches on the sustainability of current AI business models and the potential for more efficient, locally-run solutions to challenge the dominance of compute-heavy approaches.For more information about NoodlBox and to join the beta, visit NoodlBox.io.Timestamps00:00 Stewart introduces Youssef Tharwat, founder of NoodlBox, building context management tools for programming05:00 Context as relevant information for reasoning; importance when hitting coding barriers10:00 Knowledge graphs enable semantic traversal through meaning vs keywords/files15:00 Deterministic vs probabilistic systems; why critical applications need 100% reliability20:00 CLI tool makes knowledge graphs portable, versionable artifacts with code repos25:00 Compiler front-ends, syntax trees, and Rust's superior feedback for AI-assisted coding30:00 Claude's Bun acquisition signals potential shift toward runtime compilation and graph-based context35:00 Open source vs proprietary models; user frustration with rate limits and subscription tactics40:00 Singularity path vs distributed sovereignty of developers building alternative architectures45:00 Global economics and why brute force compute isn't sustainable worldwide50:00 Corporate inefficiencies vs independent engineering; changing workplace dynamics55:00 February open beta for NoodlBox.io; vision for new development tool standardsKey Insights1. Context is semantic information that enables proper reasoning, and traditional LLM approaches miss the mark. Youssef defines context as the information you need to reason correctly about something. He argues that larger context windows don't scale because quality degrades with more input, similar to human cognitive limitations. This insight challenges the Silicon Valley approach of throwing more compute at the problem and suggests that semantic separation of information is more optimal than brute force methods.2. Code naturally contains semantic boundaries that can be modeled into knowledge graphs without LLM intervention. Unlike other domains where knowledge graphs require complex labeling, code already has inherent relationships like function calls, imports, and dependencies. Youssef leverages these existing semantic structures to automatically build knowledge graphs, making his approach deterministic rather than probabilistic. This provides the reliability that software development has historically required.3. Knowledge graphs can be made portable, versionable, and shareable as artifacts alongside code repositories. Youssef's vision treats context as a first-class citizen in version control, similar to how Git manages code. Each commit gets a knowledge graph snapshot, allowing developers to see conceptual changes over time and share semantic understanding with collaborators. This transforms context from an ephemeral concept into a concrete, manageable asset.4. The dependency problem in modern development can be solved through pre-indexed knowledge graphs of popular packages. Rather than agents struggling with outdated API documentation, Youssef pre-indexes popular npm packages into knowledge graphs that automatically integrate with developers' projects. This federated approach ensures agents understand exact APIs and current versions, eliminating common frustrations with deprecated methods and unclear documentation.5. Rust provides superior feedback loops for AI-assisted programming due to its explicit compiler constraints. Youssef rebuilt his tool multiple times in different languages, ultimately settling on Rust because its picky compiler provides constant feedback to LLMs about subtle issues. This creates a natural quality control mechanism that helps AI generate more reliable code, making Rust an ideal candidate for AI-assisted development workflows.6. The current AI landscape faces a fundamental tension between expensive centralized models and the need for global accessibility. The conversation reveals growing frustration with rate limiting and subscription costs from major providers like Claude and Google. Youssef believes something must fundamentally change because $200-300 monthly plans only serve a fraction of the world's developers, creating pressure for more efficient architectures and open alternatives.7. Deterministic tooling built on semantic understanding may provide a competitive advantage against probabilistic AI monopolies. While big tech companies pursue brute force scaling with massive data centers, Youssef's approach suggests that clever architecture using existing semantic structures could level the playing field. This represents a broader philosophical divide between the "singularity" path of infinite compute and the "disagreeably autistic engineer" path of elegant solutions that work locally and affordably.

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

The Friday Five for January 30, 2026 Meta Announces Premium Subscriptions TikTok USDS Troubles & New Competitors FY 2026 Appropriations Bills 2025 Tax Season & H.R. 7006 CMS 2027 MA and Part D Advance Notice   Get Connected:

Join Pastor Ken back in the book of 1 Samuel as he continues his series entitled "Snapshots of Sovereignty."

Fluent Fiction - Hebrew: Sandstorms and Snapshots: A Desert Binds Two Souls Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-01-21-23-34-02-he Story Transcript:He: למראה המדבר המשתרע לרגליהם, היו לבנה ואורי נפעמים.En: Upon seeing the desert spread out at their feet, Levana and Ori were captivated.He: הנגב, עם גבעות החול המרשימות שלו, צמחים נדירים ושמים אינסופיים, היה מקום קסום ומסתורי.En: The Negev, with its impressive sand dunes, rare plants, and endless skies, was a magical and mysterious place.He: החורף במדבר היה קריר ומרענן.En: The winter in the desert was cool and refreshing.He: לבנה, חובבת טבע נלהבת וצלמת חובבת, הרגישה בבית מול הנוף הזה.En: Levana, an enthusiastic nature lover and amateur photographer, felt at home before this landscape.He: היא חיפשה תמונה מושלמת לתחרות צילום.En: She was searching for the perfect photo for a photography competition.He: אורי, מדען סביבתי שחקר את הצומח המדברי, היה נרגש.En: Ori, an environmental scientist studying desert vegetation, was thrilled.He: הוא חיפש תובנות חדשות על התאמת הצמחים למדבר.En: He was looking for new insights on plant adaptation to the desert.He: ההשפעות הסביבתיות הדאיגו אותו, אך הנוף רומם את רוחו.En: Environmental impacts worried him, but the scenery lifted his spirits.He: בט"ו בשבט, כשצעדם בחול, אורי הבחין בלבנה עוצרת לצלם.En: On Tu BiShvat, as they walked through the sand, Ori noticed Levana stopping to take a photo.He: "מה מושך אותך פה?En: "What draws you here?"He: " שאל בחיוך.En: he asked with a smile.He: "היופי והשלווה," ענתה.En: "The beauty and tranquility," she replied.He: "אני רוצה ללכוד את זה בתמונה.En: "I want to capture that in a picture."He: "השניים התקדמו יחד, שותפים בהתפעלות מהמדבר ובחשש ממצבו.En: The two progressed together, united in their admiration for the desert and concern for its condition.He: לבנה נאבקה בספקות עצמיים על יכולות הצילום שלה.En: Levana struggled with self-doubts about her photography skills.He: אורי, מצדו, דאג מהשפעת התעשייה על האקוסיסטם המדברי.En: Ori, on his part, was worried about the impact of industry on the desert ecosystem.He: לאחר החלטה מהירה, לבנה הסכימה להצטרף לאורי לאתר המחקר שלו.En: After a quick decision, Levana agreed to join Ori at his research site.He: היא קיוותה למצוא שם את התמונה המושלמת.En: She hoped to find the perfect picture there.He: אורי הבחין בנחישותה והסכים לחלוק איתה את הידע שלו, למרות הזמן המוגבל שלו.En: Ori noticed her determination and agreed to share his knowledge with her, despite his limited time.He: פתאום, סופת חול חזקה הפתיעה אותם.En: Suddenly, a strong sandstorm surprised them.He: הרוח נשבה בזרם חזק והאבק סיחרר אותם.En: The wind blew fiercely, and the dust swirled around them.He: אורי השתמש בידיעותיו על השטח כדי לנווט למקום מחסה, בעוד שלבנה הציעה את תחושת הכיוון האינטואיטיבית שלה.En: Ori used his knowledge of the terrain to navigate to a place of shelter, while Levana offered her intuitive sense of direction.He: כשהסערה חלפה, התגלה לפניהם נוף עוצר נשימה.En: When the storm passed, a breathtaking landscape was revealed before them.He: האור, הצבעים, הכל היה מושלם.En: The light, the colors, everything was perfect.He: לבנה צילמה את התמונה המושלמת, בעוד שאורי אסף נתונים יקרי ערך למחקרו.En: Levana captured the perfect photo, while Ori gathered valuable data for his research.He: לאחר מכן, הם ישבו והתבוננו בנוף.En: Afterward, they sat and took in the view.He: "תודה שעזרת לי," אמרה לבנה, תחושת ביטחון חדשה ממלאת את קולה.En: "Thank you for helping me," said Levana, a new sense of confidence filling her voice.He: "ואני למדתי כל כך הרבה ממך," השיב אורי בחיוך.En: "And I learned so much from you," replied Ori with a smile.He: הם החליטו להמשיך לשתף פעולה ולהביא את יופיו של המדבר לעולם.En: They decided to continue collaborating and bring the beauty of the desert to the world.He: עבור לבנה, זו היתה תחילתה של קריירת צילום חדשה ובטוחה יותר.En: For Levana, this was the beginning of a new and more confident photography career.He: אורי למד את ערך השיתוף והקשר עם אנשים בעלי תחומי עניין משותפים.En: Ori learned the value of collaboration and connection with people who share common interests.He: הם נפרדו כידידים, מבטיחים להיפגש שוב ולחקור יחד את המדבר האינסופי שהפך אותם לצוות מנצח.En: They parted as friends, promising to meet again and explore the infinite desert that had turned them into a winning team. Vocabulary Words:captivated: נפעמיםmystical: מסתוריenchanted: קסוםdunes: גבעותamateur: חובבתcompetition: תחרותinsights: תובנותadaptation: התאמתenvironmental: סביבתיtranquility: שלווהadmiration: התפעלותecosystem: אקוסיסטםintuitive: אינטואיטיביתnavigate: לנווטdetermination: נחישותהcollaboration: שיתוף פעולהshelter: מחסהstorm: סערהbreathtaking: עוצר נשימהconfidence: ביטחוןcommon interests: תחומי עניין משותפיםto capture: ללכודreveal: להתגלותvaluable: יקר ערךexplore: לחקורphotography career: קריירת צילוםself-doubts: ספקות עצמייםspirit: רוחsway: סיחררlandscape: נוףBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.