Podcasts about 12jesus

Summer on the Mount — Week 7: A Community Without Condemnation | Matthew 7:1–12 Texts: Matthew 7:1–12Jesus does not build His church by tearing people down.In Week 7 of Summer on the Mount: A Better Way to Be Human, Jose Ramos teaches from Matthew 7:1–12, where Jesus confronts our tendency to see what is wrong with everyone else while missing what is happening in our own hearts.This message shows that Jesus is not calling His followers to moral blindness or a life without discernment. He is confronting a harsh and condemning spirit. Kingdom community begins not with a microscope aimed at someone else, but with a mirror held before ourselves.As Jesus moves from “judge not,” to the speck and the log, to asking, seeking, and knocking, and finally to the Golden Rule, He forms a community marked by humility, prayer, mercy, and grace. A community where truth and grace can both flourish. A community where people are corrected without being humiliated and where failure is not turned into a permanent identity.If you have been quick to criticize, slow to examine yourself, or tempted to reduce people to their worst moments, this message is an invitation to receive the Father's mercy and learn to give that same mercy to others. Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 1:00 PM (Español) Learn more or take your next step: https://broadriver.church/nextstepsFollow us on Instagram: @iambroadriverchurch

Introduction: Daniel 12:2 - And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. John 5:29 - ...those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Romans 10:9 - because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 3 Evidences of the Resurrection of Jesus Christ (1 Corinthians 15:1-8): The CHURCH . (1 Cor 15:1-2) SCRIPTURE . (1 Cor 15:3-4) Isaiah 53:10 - Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Psalm 16:10 (Acts 2) - For you will not abandon my soul to Sheol, or let your holy one see corruption. EYEWITNESSES . (1 Cor 15:5-8) 3 Evidences You Have Received God's Grace (1 Corinthians 15:9-11): You don't think you're WORTHY . (1 Cor 15:9) You DEFINE yourself by grace. (1 Cor 15:10a) You are motivated to WORK by grace. (1 Cor 15:10b-11) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Unified and Purified: We Live in Grace Jeff Miller Download Audio Transcript 00:041 Corinthians chapter 15. My wife Erin was talking to a good friend of hers, Sharon. And Sharon told her this story that I've been thinking about all week. She said she took a bunch of youth to this youth conference. And they asked everybody to stand up. We're not going to do this here today. But she asked everybody to stand up.00:34I asked everybody to stand up and asked who had been saved for a year. And did they know at least one Bible verse? And if not, sit down. Right? And then who'd been saved for two years? You know two Bible verses. If not, you can sit down. And it went up. Who's been saved five years? Do you know five Bible verses? If not, sit down. And by the time the exercise was done, nobody was standing.01:04And I keep thinking about that. It's not a matter of learning Bible verses to be like ready for Bible bowl or just in case you're on Jeopardy and New Testament is one of the categories. That's not the purpose of learning the Word of God. What is the purpose of learning the Word of God?01:35What you really believe shapes how you live. That's just a reality. You live according to what you really believe is true. We just finished a section of 1 Corinthians with Q&A. And I think it's where this Bible knowledge intersects with the biggest question.02:04we really discover the biblical ignorance of a lot of people in church. And the biggest question is, what happens after we die? You know, thinking about all of those matters, you know, our death and rapture and return of Jesus and resurrection and heaven and hell, and what about all of that? Look, I've been doing this a long time, and I've been part, of so many funerals.02:40And it's always astounding to me, at a funeral, even people that say they've been following Christ for many, many years, it's astounding to me some of the crazy unbiblical things people say.02:56For example, I've heard this many times at a funeral.03:00They're like, well, you know what? God just needed another angel. And I'm like, there is so much wrong with that statement. First of all, God needs nothing, right? Second of all, we don't turn into angels when we die. Where did you get that concept? It's biblical ignorance. That's not really the place. That's not really the place to correct people, right? You don't want a shot block there. I guess that would help to have Miles there with me, I guess, at a funeral.03:30next time that happens.03:32Like, God needs another angel.03:33Miles would just be like, you don't turn into an angel when you die.03:38If you know, you know.03:43Another crazy thing I've heard people say is, well, you know, grandma's just watching over me.03:52You know, little Joey was supposed to have a t-ball game and they were calling for tornadoes and thunderstorms and hail and blizzards and all that.03:59And it didn't.04:00We had perfect weather. Thank you, Grandma. Grandma was watching over me. Well, your Grandma might have been wonderful, but she's not God. Okay? But that's one of the crazy things people believe is our departed loved ones are orchestrating things. You know, another crazy thing, and this might be the craziest, is regarding what happens when we die afterwards, all of these matters. Some people say, well, nobody really knows.04:30That could be the craziest thing because God wrote it all down for us. And when I talk about our Bible ignorance, I hope you don't take that as a guilt trip as much as over the next few weeks we are looking at a chapter in the Bible that answers so many of the questions that so many Christians get wrong.05:00I encourage you to tune in and take notes and look very closely at what God has said. So with that said, let's just bow our heads for a second. I'm going to ask that you would please pray for me to be faithful, to clearly and accurately communicate the word of God. And I will pray for you to have your heart open to receive what it is that God said. All right. Let's just take a moment and pray.05:30before you today with Thanksgiving. I thank you for your word that clears up all of these questions that we wouldn't have answers to otherwise. I thank you for the noise of the children in this room right now. It's a sign of life. And I thank you for parents that want to come and worship you and hear your word and will bring their kids. I thank you for that. Father, I just pray that you eliminate any distractions in our hearts and minds so that we can laser focus on what it is you've said in your word today.06:00This is the most important message there is. And what a tragedy it would be to leave here and have missed it. What it is you've said here in this absolutely awe-inspiring portion of your word. God, we thank you. And we pray in Jesus' name. And all of God's people said, okay, some of God's people said it. The rest weren't ready.06:30We'll try again next week. Come back to Second Service. You can try then too. Okay, so what happens when we die? Well, among many other things the Bible teaches, the Bible is crystal clear on this. You will resurrect from the dead. You will. Everybody, not just believers actually, Everybody rises from the dead. The Bible says unbelievers get an eternal body that's suited for hell and judgment. And believers in Jesus Christ get an eternal body that they will use in glory in heaven forever. Right? Daniel chapter 12 verse 2. Old Testament talks about this. And many of those who sleep in the dust of the earth shall awake. Some to everlasting life. And some to shame and everlasting contempt. Jesus taught this, John chapter 5. Those who have done good to the resurrection of life and those who have done evil to the resurrection of judgment. There are two resurrections, one for believers, one for non-believers, an eternal body that will live forever somewhere. And 1 Corinthians chapter 15 is all about resurrection.08:00The first stretch is, appropriately, about the resurrection of Jesus Christ. And then the back nine of 1 Corinthians 15 is about our resurrection. Look at chapter 15, verse 1. Paul says, Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand.08:31You see, we just spent a lot of time, 1 Corinthians 11, 12, 13, 14, they had all these corporate worship problems. And Paul's like, okay guys, we cleared up some of the details, but the most important thing is getting back to the basics of the gospel itself. And he's talking about resurrection in this chapter. As we said, it is not resurrection.09:00Resurrection is not a part of what we believe. Resurrection is the heart of the gospel. It is the core. It is the very, it's essential to being a Christian. It is absolutely a necessary doctrine that we got to embrace. Look at what Romans chapter 10 says. Because if you confess with your mouth that Jesus is Lord, and believe in your heart that what? God raised him from the dead. You will be saved. Do you see how a belief in resurrection is directly tied to your salvation? It's non-negotiable. But of course, there's always skeptics, right? You can study the ancient Greeks. Many of the Greeks who lived in Corinth, they didn't believe in a bodily resurrection at all.10:04And even Christians today, they're just not entirely sure what happens.10:14You know, I know there's, okay, so we die, but we're with Jesus, but there is a, okay, so resurrection happens somewhere, but somewhere there's a rapture, and then like Armageddon, and...10:29Well, all of this is clearly taught in 1 Corinthians 15. So he starts with a foundation, Jesus Christ rose from the dead. That's the most important thing we have to embrace, right? So on your outline, three evidences of the resurrection of Jesus Christ. The first evidence is the church. The first evidence that Jesus rose from the dead, And just in case you're skeptical, you're like, I'm not really sure I believe that Jesus actually rose from the dead. Okay. Well, here's the first evidence of church. Look at chapter 15 again. Now I would remind you, brothers, of the gospel that I preached to you, which you received, in which you stand, and by which you are being saved if you hold fast to the word I preached to you, unless you believed in vain.11:28The church, he's talking to brothers and sisters here, believers. Notice he says, this message, you received it, you hold fast to it, and you stand in it. Notice here that a real Christian, a real follower of Christ is someone who not only receives the gospel, but also stands in the gospel. Meaning this, a real Christian, a real Born Again, Disciple of Jesus is someone who builds their very life on the gospel. They stand in it. That's so important, church. I think it's a plague in the American church that when we say, what is faith? Faith is just agreeing to a doctrinal statement, right? Faith is just, yeah, yeah, okay, all right, I'm on board with that. Yep, yep, sure, yeah. I don't disagree with any of that. I don't argue with any of that. And they think that's where faith ends.12:26But faith isn't just some intellectual agreement. Faith is, I build my life on this. I lead my family according to what God said. I serve in the church because of what God said. I raise my kids because of what God said. I handle money and stuff because of what God said. Every aspect of my life is built on the truth of God's word. That's what biblical faith is.12:56So Paul says the first proof that we have of the resurrection is that Jesus Christ is alive and he's transforming people in the church. So I am going to ask you to raise your hand if you're sitting here today and you can honestly say the resurrection of Jesus Christ, The Gospel of Jesus Christ transformed me and changed the way that I live. Raise your hand if that's true of you. Okay, so skeptics in the room, look around. You want evidence of the resurrection? Here it is. Here are people that say Jesus Christ is alive and he's changing me. There's your first proof. Right? Oh, there's more. Number two. Scripture. This is the second proof he lists, but it's actually biblically the Most Important. Look at verses 3 and 4. He says, For I delivered to you as of first importance, which I also received, that Christ died for our sins in accordance with the Scriptures, and that He was buried, that He was raised on the third day in accordance with the Scriptures.14:26Okay, stop there. Do you see that phrase? In accordance with the Scriptures. Paul says, here's our second proof that Jesus rose. Because the Scriptures say that He would. You're like, what Scriptures? Well, keep in mind, when He wrote this, the New Testament was being written. This is one of the earliest books, actually. So when He was referring to the Scriptures, He was talking about what we call the Old Testament. The Jewish Scriptures. The Law and the Proverbs.14:54So what is it in the Old Testament that specifically talks about resurrection? Well, there's a few, but here's a couple of them for sure. Isaiah 53, talking about the Messiah. It says, yet it was the will of the Lord to crush him. He has put him to grief when his soul makes an offering for guilt. Stop there. That's the crucifixion, right? On the cross, God the Father was crushing Jesus.15:24pouring his wrath on Jesus because Jesus was an offering for guilt. That's the crucifixion. Next is the resurrection, right? He shall see his offspring. The only way that's going to happen is if he raises from the dead, right? He shall prolong his days. How's that happen? Resurrection, the will of the Lord shall prosper in his hand. Another big scripture in the Old Testament talking about resurrection is Psalm 1610. This is big because chapter 2, when Peter was preaching at Pentecost, this was the scripture that he was preaching from. For you will not abandon my soul to Sheol, that's the grave, or let your Holy One see corruption. The promises the Messiah, literally here, will not rot. God, you're not going to leave your Messiah to rot in the grave. That's resurrection, right? So God, in His Word, promised the Messiah would die.16:24and resurrect long before it actually happened. That's why Paul here says in verse 3, this is first importance. This is first importance. And look, we can quibble about doctrine. I really don't want to, but people do. But here's some things that there's no arguing this. These are non-negotiable truths. The most important things you must believe, he lists them right here, that Jesus died, was buried, and was raised. You're like, wait, wait, wait. Why do I have to believe that Jesus was buried? Like, that seems like a weird thing that I have to believe. Well, the point is, he was actually dead. Because there's some people that think that he looked dead. He was beat with an inch of his life, but he didn't actually die. No, believing he's buried is saying, I believe that Jesus literally in the flesh was dead. And that he rose.17:24from the dead.17:27But look at the phrase again, verse 3, right there in the middle.17:32Christ died, look at this phrase.17:36For our sins.17:41Excuse me.17:42For our sins.17:44Why did Christ die?17:46For our sins.17:50Jesus did not die to make you healthy and wealthy like some prosperity preachers teach.17:54Jesus did not die as a victim of circumstances. As I've heard people say, oh, they got poor Jesus. Jesus didn't even just simply die as a martyr that stood up for a cause. And no, no, no, no, no. It's so much deeper than that. Jesus died for our sins. What does that mean? That means we are by birth and by nature rebellious towards God and His ways. Every one of us. We stand guilty and condemned before a holy God and we have no excuse. We have no means to make it up to God by good works. So Jesus, on the cross, gave His life. Why? For your sins. He experienced the wrath of God for your sins so you wouldn't have to.18:53So the guilt of your sin would be taken away. And Jesus was raised. To defeat death. How do we know? How do we know Jesus died? How do we know he was buried? How do we know he was raised? How do we know what all of that means? And what Paul says here, it's in accordance with the scriptures. This is the promise of God. All right, so the first witness, we got people right here that say Jesus Christ transformed you.19:23His resurrection changes the way you live. And then we have the proof of God's word, but there's other proof too, right? Look at verses 5 through 8. These are eyewitnesses. He says, and that He appeared to Cephas, that's Peter, then to the twelve. Then He appeared to more than 500 brothers at one time, most of whom are still alive, though some have fallen asleep.19:55He's like, you can fact check me on that if you want.19:59Because a bunch of these people are still alive.20:02He says, then He appeared to James.20:05That's Jesus' half-brother.20:09Mary and Joseph had children after Jesus.20:12Jesus was born of the Holy Spirit, but the Bible says Mary and Joseph had other kids.20:16They're listed by name.20:19James was one of them, early leader in the church.20:21All right?20:22Then he appeared to James. Then to all the apostles. Last of all, as to one untimely born, he appeared also to me. So this isn't an exhaustive list, okay? There's more people we see even in Scripture that saw the resurrected Christ, but Paul gives us, this is more than enough, right? We've got Peter, the disciples, more than 500. We've got James, Jesus' half-brother, all the apostles.20:51Paul says, then to me.20:57And that's pretty significant. Why?20:59Because some would say, well, you know all these people that say Jesus rose from the dead, they were all big fans of Jesus, and they all loved Jesus, and they all wanted to follow Jesus, and they were all so sad when he died, so they made it up.21:12They so badly wanted Jesus to be the Messiah that they just made it up.21:17They made up the resurrection.21:19Well, there's a big problem with that theory. And the big problem with that theory is Paul. Paul wasn't a believer. He didn't even want to believe to the point that he was persecuting the church. He had zero motivation to make it up. So did Jesus resurrect? Well, Paul says, we have way too many people affirming it.21:49to ever deny it. You know, almost as amazing as the resurrection is the means by which eternal life is granted. Look at verse 9. Paul says, Christ appeared to him in verse 8. He says, For I am the least of the apostles, unworthy to be called an apostle because I persecuted the church of God. Paul's like, I'm so unworthy of anything from God because I persecuted the church.22:49Insert your favorite sin or the sin that defined you into this and say something like, you know, I'm unworthy of God because I've lived my life by lust. Or I'm unworthy of God because I've lived my life just full of bitterness and hatred and unforgiveness. That's just the person I was.23:19of God. Anything from God. You could say, I'm unworthy because I've just been a liar. I just lie.23:34My whole life has been about deceiving people.23:38Maybe somebody else would say, I'm unworthy of God because you know my whole life, it's just all been about me.23:46I just live a self-centered life. Whatever makes me happy, that's all I I care about. And I never cared about anyone else or anything else. And that's who I was. And God should have given me his wrath. But instead, he gave me his grace. Look at verse 10.24:18Verse 10, he says, but by the grace of God, I am what I am. Let's talk about grace. You could go to a theology book and what is grace? Grace is unmerited favor. You don't deserve it. God has chosen to give you His blessing, but we've done not a thing to deserve anything from God. That's grace. The best definition I've ever heard of grace is this. Grace is God giving to you what He requires from you. You know what God requires from you? Perfection, holiness, righteousness. That's what God requires from you. You don't got it. I don't got it.25:18Grace is God giving to us the very thing that he requires from us. That's my favorite definition. And some of you know my favorite illustration of grace. When I try to think of what's the difference between like some of these biblical terms, this little story, I think of this often. It helps me. But just imagine you have a teenage son. Some of you do. Some of you did. Some of you will.25:48Teenage son. He's 16 and he goes to this party. But there's another teenage boy there. He just hates your son. No reason. Just hates him. And this other boy was waiting for your son to show up and he just kills him. Cold-blooded. Just kills your son. You see, if you track that boy down that killed your son, you track him down You kill him. That's called vengeance. But if you cooperate with the police and help find this kid who murdered your son and you get him arrested and through the legal system, that's called justice. But if this kid is in the legal system, you show up to court and somehow, somehow you convince the court.26:48to not punish the boy who murdered your son. Just let him go free. Don't punish him. That's called mercy. But if you go to the court and you convince them, not only don't punish the boy who murdered my son, not only let him free, but I want to raise him as my own son and love him and care for him.27:18I want to adopt him. That is grace. And I love that story because it's so accurate. We murdered God's son so that God could adopt us. He allowed, he ordained all of that to happen with Jesus Christ so that he could.27:50Adopt us. That's grace. But you know, we have a hard time with grace, don't we? We have a hard time because there's something in us that says, look, I have to do something to be right with God. I mean, I'm not buying for a second that I can be saved.28:18Just based on what God has done, and that I don't contribute some kind of work to it. But the Bible's clear, you can't earn it. You can't work for it. And you can't be good enough to get it. Because if you could, if there was some way that you could earn God's favor, then you have to explain why Jesus died on that cross.28:53It's grace. Like, well, is there something I have to do? Yeah, actually, there is one thing you have to do. It's the same thing you have to do with any gift that is being offered to you. You have to receive it.29:18The Bible says grace is a gift. So the question is, did you receive that gift? Did you receive that gift? Well, rest of your outline. Here's three evidences you've received God's grace. See, that's the real question. We can look.29:48at the word of God. And we can look at the testimony of others. But the question is, what about me? Have I actually received the grace of God? Or have I just been a church attender, a seat warmer, a pew sitter? Is that me? Or have I actually received God's grace? Well, the evidences to the resurrection that we just looked at, those were all, external, subjective, subjective, subjective, things, right? But when we're asking, have you received the grace of God? Have you received this gift? This is an internal thing. This is very subjective. Only you really can answer these questions. Have you received God's grace? Have you? Well, here's three evidences. The first one.30:50Letter A, you don't think you're worthy. Look at verse 9 again with me, please. He says, for I am the least of the apostles, unworthy to be called an apostle because I persecuted the church of God. Unworthy. Listen, you have to recognize that you're unworthy.31:20We've talked about this before. We have people get upset with us here at the church. We have people leave the church because we just want the sermons to be a little more uplifting. We just want... Can't you make us feel good? Listen, you have to recognize that you're unworthy because if you think that you're worthy, if you think you're worthy of something from God, then it's not grace.31:48If you think you're worthy of something from God, you get this idea in your head that God owes you something. And he doesn't. You see, Paul, Paul, of all people, Paul could have said, I see why God picked me. I mean, come on. Do you know how much scripture I know? Do you know the connections I have? I got a triple A membership.32:17I can see why God picked me. I have so much to offer the Almighty. Is that what he said? No. He goes, I am so unworthy. And that's the point that people miss. I say, well, you know, I'm a good person and I do good things.32:47God should let me into heaven. The problem with that is, yeah, you might be a good person and you might do good things, but you're still guilty of sin. And you're like a criminal in court saying, yes, your honor, I know I'm guilty, but from now on, I'm going to try to do better. And no judge is going to let the guy walk out. Because despite this criminal's best intentions, or despite this criminal maybe having a track record, of doing some good things with his life in the past. The reality is, he's still guilty. And you have to take an honest assessment and humble yourself before God. Like, look, I'm not worthy of God's grace. I'm not. Here's a beautiful thing, though. God's grace, though it says nothing about me, it says everything about him.33:47But this is true of everyone who has actually received God's grace. They're like, I know I'm not worthy. I'm not. God has been so good to me. And he has done everything for me. And he has saved me. And he has provided for me. And I don't deserve a thing. That's true of people who have received God's grace. Letter B, you define yourself by grace.34:17Evidence that you receive God's grace because you define yourself by that grace. Verse 10 again. He says, but by the grace of God, I am what I am. And His grace toward me was not in vain. When you truly receive God's grace, you're defined by it. But you're like Paul, by God's grace, I am what I am.34:48I'm a child of God. How so? By His grace. I'm forgiven of all my sin. How can that be? God's grace. I am promised eternal life and glory. Like, how do you know? It's just God's grace. It's not me, it's Him. See, somebody could come along when you're like, you know, I'm, look, I'm, I'm a child of God. I am forgiven. And I am heaven bound. Somebody could come along and say, how can that be? You're trash. Like, yeah, I am trash. That's who I was. But you see, God's grace says, that's not what I am anymore. This is who I am now. Many years ago, we did a weekly Bible study.35:47in Butler County Prison. And occasionally there would be one little problem with that in that I grew up in Shakura. So occasionally at Butler County Prison, I would run into people that I went to high school with. Either working as a guard or wearing straight pajamas or whatever. But I would go in and they'd be like, hey, Jeff, what are you up to? And I'm like, well, you know, I came in here for Bible study. They're like, you're, They knew me from high school. I was not a good person. Okay? And they're like, so what are you doing now? And I'm like, I'm a pastor. And they're like, what? Like, you're a pastor. And they laugh. I have people like laughing in my face. Like, you're a pastor. Like, how can that be? They knew. They knew who I was. They knew some of the things that I did. They're like, how can that be that you're a pastor?36:47You know what my response is? It's by God's grace that I am what I am. How about you? Have you been known for doing things that you aren't very proud of? And somebody could rightly come along and get in your face and say, how could someone like you think you're going to serve God? How could someone like you think you're going to end up in heaven someday?37:19And you're like, it's God's grace.37:23It's not me.37:25It's God's grace.37:30See, this is a beautiful thing.37:33Church, grace redefines you.37:39Grace redefines you.37:40You're not living in the past.37:43You're not living in shame.37:48You're not oblivious. Okay, yeah, yeah. Okay, that's who I was. But that's not who God says I am now. God is constantly growing me and changing me and conforming me into the image of His Son. God says I am a child of His. That's who I am. Like, what gives you the right to say that? It's grace.38:16It's grace. My friend, something is going to define you. And it's either going to be your mistakes, or it's going to be God's grace. That though you didn't earn anything, you can humbly accept everything that He gives you.38:46It's grace. How do you know you got it? Well, you don't think you're worthy. You let grace define you. And the third thing we see in the text, letter C, you are motivated to work by grace. You are motivated to work by grace. Paul says his grace toward me was not in vain. Pick up from there. He says, On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach, and so you believed. I love that. Paul says, look, okay, God gave me this gift, and God didn't waste His gift on me because I put it to use.39:44I put God's gift to use, but it wasn't really me that put the gift to use. It was sort of his grace working in me and through me. And you're like, how does that all work? Even Paul didn't know, right? If Paul didn't figure it out, what makes you think I'm going to figure it out? He's like, I work, but it's God that's working. But like all the above?40:16And see, here's the point. You don't need to figure out how all that works. Just get to work. Serve God out of love and appreciation in His power, meaning just do what He's called and equipped you to do. Just do it with everything you got. The bottom line here is this. The evidence that you receive God's grace is when you're motivated and empowered to serve Him.40:43We don't serve God out of obligation. I was saved in 1995. I didn't get into ministry to be like, okay, God, you did me a solid. Now I'm going to do you a solid. That's not it at all. We don't serve out of obligation. We don't serve begrudgingly. Okay, fine. No one else will do it. I'll do it. And we certainly don't do it, right, Pastor Taylor?41:13We don't do a complaining. What you mean? God's recruited you for his team and you're going to bellyache about that? The one that received grace will not do that. I'm just thankful to be called on the team. Let's get to work. That's what grace says. Motivated and empowered to serve him. The person who received grace says God gave me his grace and that.41:43That is what puts the fire in my belly to do everything he's called me to do with everything that I've got. And then I discover that it's the same grace that motivated me to serve. That's the same grace that empowers me to serve. How do I know I've received God's grace? Because I'm motivated to work by grace. Small Group DiscussionRead 1 Corinthians 15:1-11What was your big take-away from this passage / message?Define “grace”. How would you explain grace to a child? To a non-believing coworker?What did Paul say was of “first importance” (1 Cor 15:3-4)? Why is this the primary thing?How does grace redefine you (1 Cor 15:10a)? Why do you think many Christians still struggle with their past?How exactly does grace motivate you to serve God (1 Cor 15:10)?BreakoutPray for one another.

Read OnlineReviving Religious HabitsHe summoned the crowd and said to them, “Hear and understand. It is not what enters one's mouth that defiles that person; but what comes out of the mouth is what defiles one.” Then his disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” Matthew 15:10–12Jesus' words would have stunned His Jewish listeners because He challenged deeply rooted religious beliefs about purity and impurity. He was not denying the value of external practices when they are rightly understood and ordered. Rather, He was reorienting the discussion toward the interior life—toward the heart, the true source of either moral purity or corruption.This teaching came in response to a question posed by the Pharisees and scribes: “Why do your disciples break the tradition of the elders? They do not wash their hands when they eat a meal” (Matthew 15:2). The “tradition of the elders” referred to a body of oral interpretations and applications of the Mosaic Law, developed over generations. Though intended to safeguard the Law, these traditions had, over time, begun to obscure the heart of God's commandments by placing excessive emphasis on external observances.Jesus responds by shifting the focus to the interior life. What defiles a person, He says, is not the ritual neglect of external customs but the disordered desires, thoughts, and words that proceed from a corrupted heart. Sin is rooted in erroneous thinking and interior disorder, not in ritual nonconformity.Notably, though the disciples expressed concern that Jesus had offended the Pharisees, He remained unmoved. He says of them, “They are blind guides” (Matthew 15:14). Their leadership was detached from the heart of divine truth and the Father's will. Anything not planted by His heavenly Father will be uprooted. Traditions and practices that are not grounded in God's will cannot endure.In this case, the tradition in question—ritually washing hands before meals—was neither good nor evil in itself. Cleanliness, of course, can be a good habit. However, when a symbolic act is treated as if it possesses power to bestow grace or confer purity, apart from one's interior disposition, it becomes a stumbling block. The external act, separated from inner faith and intention, undermines its original purpose.Though the specific customs of first-century Judaism may no longer be practiced, the same principle applies today. Consider, for example, the practice of saying grace before meals. This is a beautiful and commendable habit—but only when it is truly a prayer. Reciting words without thought, attention, or gratitude does not glorify God. Nor does it bring about the blessing we seek. Prayer must always come from a sincere and devout heart.What do you cling to the most—customs, traditions, and habits, or the very heart of God's will? Often, faithfully following God requires that we evaluate, reorder, and strengthen certain habitual practices—even good ones.This especially applies to religious habits: making the Sign of the Cross, praying the Hail Mary or the Our Father, donating to charity, or even attending Sunday Mass. These actions have great spiritual value, but only when united with intentional faith and love. The Mass is indeed the source and summit of our faith, but if we are only externally present while interiorly disengaged from the sacred Mystery before us, we will not receive the fruits of grace that God desires to bestow.Reflect today on the religious habits you practice. Are they merely external customs, or do they express a living faith? Seek to reintegrate heart and habit, so that every prayer, every gesture, every act of charity, and every act of worship flows from a soul sincerely united to the will of God.Most Sacred Heart of Jesus, everything You did flowed from the perfection of love that flooded Your Heart. You did not act out of mere custom or habit, but intentionally and sincerely, doing each act with love that glorified Your Heavenly Father. Please make my heart like Yours, so that all that I do bears fruit and gives You eternal glory. Jesus, I trust in You.  Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Das Losungswort und der Lehrtext der Herrnhuter Brüdergemeine:Muss ich nicht das halten und reden, was mir der HERR in den Mund gibt?4. Mose 23,12Jesus spricht: Ein neues Gebot gebe ich euch, dass ihr euch untereinander liebt, wie ich euch geliebt habe, damit auch ihr einander lieb habt.Johannes 13,34Titel der Andacht: "Im Wort Gottes bleiben"Nachzulesen in nah-am-leben.de

Reading 1Acts 6:1-7As the number of disciples continued to grow,the Hellenists complained against the Hebrewsbecause their widowswere being neglected in the daily distribution.So the Twelve called together the community of the disciples and said,"It is not right for us to neglect the word of God to serve at table.Brothers, select from among you seven reputable men,filled with the Spirit and wisdom,whom we shall appoint to this task,whereas we shall devote ourselves to prayerand to the ministry of the word."The proposal was acceptable to the whole community,so they chose Stephen, a man filled with faith and the Holy Spirit,also Philip, Prochorus, Nicanor, Timon, Parmenas,and Nicholas of Antioch, a convert to Judaism.They presented these men to the apostleswho prayed and laid hands on them.The word of God continued to spread,and the number of the disciples in Jerusalem increased greatly;even a large group of priests were becoming obedient to the faith.Reading 21 Peter 2:4-9Beloved:Come to him, a living stone, rejected by human beingsbut chosen and precious in the sight of God,and, like living stones,let yourselves be built into a spiritual houseto be a holy priesthood to offer spiritual sacrificesacceptable to God through Jesus Christ.For it says in Scripture:Behold, I am laying a stone in Zion,a cornerstone, chosen and precious,and whoever believes in it shall not be put to shame.Therefore, its value is for you who have faith, but for those without faith:The stone that the builders rejectedhas become the cornerstone, andA stone that will make people stumble,and a rock that will make them fall.They stumble by disobeying the word, as is their destiny.You are "a chosen race, a royal priesthood,a holy nation, a people of his own,so that you may announce the praises" of himwho called you out of darkness into his wonderful light.GospelJohn 14:1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

John 14:1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

John 14:1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

John 14:1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

John 14:1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

John 14:1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

+ Holy Gospel according to St. John 14: 1 – 12Jesus said to his disciples:"Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father's house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way."Thomas said to him, "Master, we do not know where you are going; how can we know the way?"Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him."Philip said to him, "Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.The Gospel of the Lord

Today's readings.. (Deuteronomy 1), (Proverbs 28), (John 11)Today's 11th chapter in John's Gospel has that wonderful account of the raising of Lazarus. The ministry of Jesus, covering about 3 ½ years, is now approaching its' climax.  The authorities are intensifying their efforts to arrest and kill him and Jesus and his disciples are staying out of Judea.On getting news about Lazarus' sickness Jesus waits 2 days longer before saying to the disciples, ““Let us go to Judea again'.  The disciples said to him, ‘Rabbi, the Jews were just now seeking to stone you and are you going there again?''” [v.7,8]  Jesus makes a strange answer, “If anyone walks in the day, he does not stumble, because he sees the light of this world” [v.9]  This world!?  This world is in spiritual darkness and the one who walks “in the night” says Jesus, “stumbles because the light is not in him” [v.10]  Are you in danger of stumbling?  Is the “light” in you?  What does Jesus mean?  In ch, 12 we will read, “I have come into the world as light, so that whoever believes in me may not remain in darkness.” [v.46]  Remember also what we read in ch. 8 v.12Jesus tells his disciples, “Lazarus is dead, and for your sake I am glad that I was not there, so that you may believe..  But let us go to him” [v.15]   We then have the well-known account of the remarkable raising of Lazarus after he had been dead for 4 days; and, as a result, “many of the Jews therefore, who had come with Mary and had seen what he did believed in him.”[v.45]   The Pharisees were told of this incredible miracle and the affect it had had; they became even more determined to put him to death – they saw his popularity as a threat that would “take away both our place and our nation.” [v.48]Now consider, over the last 104 years a modern miracle has occurred, it is 104years since Jerusalem and the land of Israel was delivered from the control of the Turks, the Muslims – and 73 years ago the U.N. voted in favour of at least part of the promised land becoming a Jewish nation, but the U.N. had no powers to enforce their decision: however, against overwhelming odds the Jews triumphed! It was the resurrection miracle of a nation, destroyed 1,951 years preciously,  which God's word had foretold. (Luke 21 v.24  Romans 11 v.25) This modern resurrection miracle has occurred as prophesied “that you may believe”  that is, those who read and really know God's word. May you be among them?  Do you really see “the light of the world” with the eyes of true faith – for as this world plunges into deeper darkness – only those with genuine faith will endure. 

John 20:31-21:2531...but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.1After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.4Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.9When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10Jesus said to them, “Bring some of the fish that you have just caught.” 11So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13Jesus came and took the bread and gave it to them, and so with the fish. 14This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.15When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”20Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”24This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.25Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

In Luke 5, Jesus performs two powerful miracles that reveal something deeper about the kind of healing we all need. A man with leprosy comes in desperation, believing Jesus can make him clean. Another man is lowered through a roof by his friends, hoping Jesus will heal his paralysis. But in both moments, Jesus shows that the greatest healing isn't just physical. Jesus reveals that He has the authority not only to heal bodies, but also to forgive sins and restore what is broken at the deepest level of the human heart. The healing Jesus offers goes beyond the surface. It changes us from the inside out.• Jesus meets people in their desperation and compassionately heals their physical and relational brokenness• Many of the struggles we face are symptoms of a deeper spiritual problem rooted in sin• True healing happens when Jesus forgives our sins and restores our relationship with GodKey Scriptures:Luke 5:12–26Ephesians 3:17–19Genesis 3Psalm 103:12Jesus invites us to come to Him with more than our surface problems. Bring your whole life before Him and allow Him to heal what's deepest in your heart. Ask God to reveal where you need forgiveness and restoration. If this message encouraged you, share it with someone who needs to hear about the healing only Jesus can bring.Bayou City Fellowship Spring Branch Campus | Kevin Barra | March 8, 2026https://linktr.ee/bayoucityfellowship

Tuesday of the Second Week of LentMatthew 23:1-12Jesus spoke to the crowds and to his disciples, saying,"The scribes and the Phariseeshave taken their seat on the chair of Moses.Therefore, do and observe all things whatsoever they tell you,but do not follow their example.For they preach but they do not practice.They tie up heavy burdens hard to carryand lay them on people's shoulders,but they will not lift a finger to move them."

+ Holy Gospel according to St. Matthew 23: 1 – 12Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens (hard to carry) and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one master, the Messiah. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted."The Gospel of the Lord

Mt 23:1-12Jesus spoke to the crowds and to his disciples, saying,"The scribes and the Phariseeshave taken their seat on the chair of Moses.Therefore, do and observe all things whatsoever they tell you,but do not follow their example.For they preach but they do not practice.They tie up heavy burdens hard to carryand lay them on people's shoulders,but they will not lift a finger to move them.All their works are performed to be seen.They widen their phylacteries and lengthen their tassels.They love places of honor at banquets, seats of honor in synagogues,greetings in marketplaces, and the salutation 'Rabbi.'As for you, do not be called 'Rabbi.'You have but one teacher, and you are all brothers.Call no one on earth your father;you have but one Father in heaven.Do not be called 'Master';you have but one master, the Christ.The greatest among you must be your servant.Whoever exalts himself will be humbled;but whoever humbles himself will be exalted."

Mt 7:7-12Jesus said to his disciples:“Ask and it will be given to you;seek and you will find;knock and the door will be opened to you.For everyone who asks, receives; and the one who seeks, finds;and to the one who knocks, the door will be opened.Which one of you would hand his son a stonewhen he asked for a loaf of bread,or a snake when he asked for a fish?If you then, who are wicked,know how to give good gifts to your children,how much more will your heavenly Father give good thingsto those who ask him.“Do to others whatever you would have them do to you.This is the law and the prophets.”

Introduction: Matters of Marriage: A Word for Each of You. (1 Corinthians 7:8-16) Singles: Enjoy the GIFT of SINGLENESS or GET MARRIED. (1 Cor 7:8-9) Single & Want to Get Married? 3 Don'ts: Don't SETTLE. Don't Look for the RIGHT PERSON. Don't Seek MARRIAGE – Seek LOVE. Married Christians: STAY MARRIED. (1 Cor 7:10-11) Married to a NonChristian (Who Wants to Stay Married): STAY MARRIED. (1 Cor 7:12-14) Married to a NonChristian (Who Wants to Leave): LET THEM GO. (1 Cor 7:15-16) Romans 7:2 – For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. Matthew 19:8 – He said to them, “Because of your hardness of heart Moses allowed you to divorce...” Matthew 19:9 - “And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:39Open up those Bibles, 1 Corinthians chapter 7.00:41-00:42Chapter 7.00:44-00:47We're in the third section of 1 Corinthians.00:48-00:51Chapters 1 through 4 is about unity.00:52-00:54Like church, get it together.00:56-00:58Chapters 5 and 6 are about purity.01:01-01:08And then when we get to chapter 7 verse 1, you see that Paul is addressing some questions that they had.01:10-01:17And the first subject of this Q&A session is marriage.01:20-01:22So that's where we are.01:22-01:24We go where the text takes us.01:24-01:33I'm going to ask that you would please just quiet your heart before the Lord for a moment and pray for me to be faithful to communicate God's Word.01:33-01:44This is a passage that is going to get a reaction, and it's not about really my opinion or your opinion, it's what did God actually say?01:45-01:46That's what we're going after, right?01:48-01:52So pray for me to be faithful to clearly communicate what God said.01:52-01:57I will pray for you to have a heart open to receive what it is that God said.01:57-01:59All right, let's just take a moment and pray.02:02-02:16Our Father in heaven, I know that many times in my life I've had strong opinions about things that have had to change because of what your Word says.02:22-02:26Because at the end of the day, it doesn't really matter what any of us think, Father, It only matters what you think.02:27-02:42So I just pray that you would give us wisdom, that you would eliminate any distractions in our hearts and minds so we can just lock into what your Word has to say here.02:44-02:45It's for the glory of your name.02:46-03:00We pray in Jesus' name, and all of God's people said, "Amen." If you've been with us at all through our series in 1 Corinthians, we've seen that everything was a mess, right?03:00-03:06So now Paul's talking about marriage and no surprise, marriage was a mess.03:07-03:09We talked about this last week.03:09-03:16There were people strong on the single side and there were people strong on the marriage side.03:16-03:17Which one is good?03:17-03:21And the answer is both of them are good.03:23-03:28Marriage was a mess in Corinth, and if we're going to be honest, we're not doing so hot here today either.03:31-03:38As I was preparing this, I get an email that has just short news articles in it and updates and things like that.03:39-03:42And I just read this on Friday, I wanted to share part of this article with you.03:43-03:50This is the newest craze, I haven't heard of this one, maybe you have, but the newest craze is divorce rings.03:51-03:52Have you heard of divorce rings?03:53-03:54Raise your hand if you've heard of divorce rings.03:55-03:57Okay, a couple of you have, all right.03:58-04:04This is new as far as this article told us, but I just want to read part of it.04:04-04:18It says, "The diamond ring Alex Weinstein," that's a female, "wears every day is a reminder that once upon a time she said, "I do," these days she happily says she does not.04:20-04:45Weinstein got divorced last March and tossed her engagement ring in a drawer for a few months. Then the Tampa, Florida-based content creator decided to make herself a divorce ring. She reset a radiant three-carat stone from her ex- husband into gold, turning it east to west in a bezel." I should have looked up what that meant.04:45-04:46Anybody know what a bezel is?04:47-04:48Okay, nobody?04:49-04:50All right, I shouldn't have said anything, huh?04:51-04:53I was safe until I just said that.04:53-04:55All right, noted.04:55-04:56That helps me for the second service.04:58-05:07The shame and stigma, the article goes on, "The shame and stigma of divorce has been replaced for some women with empowerment and celebration.05:10-05:17While diamond rings have long been a cultural signifier of marriage, some women are also choosing to mark the end of their matrimonies with a little bling.05:21-05:26Weinstein says, "I'm not proud of getting divorced, but I am proud of putting myself first.05:28-05:34Why shouldn't I celebrate this chapter of my life?" Why am I sharing this article with you?05:36-05:49Because I think if anything sort of personifies how far we have drifted as a culture from God's ideal, I think this kind of nails it.05:50-05:53We are celebrating divorce.05:55-05:56We are celebrating it!06:00-06:04You know, we look at Corinth and we're like, "Man, those people were messed up." Us people are messed up.06:08-06:20Back to Corinth, though, some would say...some in Corinth had said, "Excuse me." Some said, "You know, being single is actually being more devoted to God." And they actually had married people get a divorce.06:21-06:36Like, "Hey, you'll be more devoted to God if you get the divorce." And then there were some that said, "Look, if you want to be devoted to God, you can't have intimate relations with a woman.06:36-06:48So if you want to stay married, just don't have any intimacy." Those were some of the thoughts they had in Corinth, and both of those are wrong.06:50-06:54In the previous passage, again, Paul said, "Staying single is good.06:54-06:56Marriage is good.06:56-06:59And intimacy in marriage should be a regular thing.07:03-07:05But what if I'm not in a biblical marriage?07:09-07:12What I mean is, what if I'm not married to a Christian?07:13-07:29I mean, you could go through the last couple of messages and say, "Oh, that's well and good for two people who love Jesus Christ, have the Word of God as their authority, and Oh yeah, like easy for them.07:31-07:33But what about me, Paul?07:34-07:38My spouse isn't a believer, so what am I supposed to do?07:40-07:41Should I just get a divorce?07:44-07:44What should I do?07:46-09:17Well, in this section we're looking at today, Paul clarifies matters of marriage addressing everyone in the church. Literally everyone in the church and everyone in this church. So this is kind of a good news/bad news thing. We're not having one sermon today. You're like, "All right, we are having four sermons today. All right, four sermons." Because each of these are very specifically addressed to a different group. So first up, matters of marriage, a word for each of you. You can take notes on the other ones if you like, but pay attention into the category you fall. Number one, singles. Singles, a word for you, here it is. Enjoy the gift of singleness or get married. Enjoy the gift of singleness or get married. All right, so if you're here and you're single, if you're streaming and you're single, if for you. All right? If you're single, enjoy that if it's a gift or get married. Look at verse 8. Paul says, "To the unmarried and the widows, I say that it is good for them to remain single as I am." Unmarried for any reason, right? Paul, once again, this is a We're going to go through this quickly.09:18-09:19We talked all about this last week.09:19-09:21Paul said being single is good.09:23-09:23Right?09:23-09:24Being single is good.09:24-09:26Why is he circling back to that?09:26-09:34Because there were Jews in Corinth that said, "You couldn't be holy unless you were married." That was a common Jewish mindset in that day.09:35-09:36You couldn't be holy unless you were married.09:36-09:41Paul's like, "That's not true." All right?09:41-09:43It's a gift for some people.09:45-09:47And Paul listed himself as one of those people.09:48-09:50Paul here very clearly says that he was single.09:51-09:52Like what happened to Paul?09:52-09:52Did he get a divorce?09:53-09:54Did his wife leave him?09:54-09:55Is he a widower?09:56-09:57We have no idea.09:59-10:03We don't know the details, but we know from this verse that he was single.10:06-10:07Okay, so single people, listen.10:10-10:27not denying that there are pressures to being single that married couples do not have. Things like loneliness, things like trying to manage a household yourself.10:28-10:34There are pressures that single people experience that married people don't.10:35-10:39But Paul is reminding the single people again, it is not wrong.10:40-10:44You don't have to feel like you're a second-rate Christian because you're not married.10:44-10:46It is not wrong.10:46-10:51And we're going to see later in this chapter, there are actually some advantages to being single.10:52-10:54All right, but look at verse 9.10:56-11:05He says, "But if they cannot exercise self-control, they should marry.11:06-11:16For it is better to marry than to burn with passion." So Paul's like, "Okay, you're single, but you have those urges.11:19-11:20You can't control yourself.11:20-11:23You like want to be with a person so badly.11:24-11:27Like you found that being single really isn't for you.11:27-11:28What should I do?11:28-11:29Paul's like, get married.11:30-11:31Get married.11:32-11:35He says it's better to marry than to burn.11:36-11:37Again, we talked about this last week.11:37-11:40If you have the gift of singleness, you aren't burning.11:42-11:47But if you have those desires, God gave the right context to use them.11:48-11:49That's why he says get married.11:50-11:50Get married.11:50-11:54You have the passion, you have the desire, get married.11:57-12:07I've got to say a couple of things about that, unless somebody runs out of here today, runs right across the street to Pantera Bread, and is like, "Look, Pastor Jeff said to get married.12:07-12:10Are you single?" No, okay, "Are you single?" "No, I'm going to find somebody.12:10-12:11Pastor Jeff said to get married.12:12-12:12It's right in the Bible.12:13-12:15I've got to find somebody today." Let's pump the brakes for a second.12:17-12:17All right?12:17-12:21If you're single and you want to get married, I'm going to give you three don'ts here, all right?12:23-12:27He says to get married, yes, but I want to caution you on a couple of things here.12:27-12:28Three don'ts.12:29-12:30Letter A, don't settle.12:32-12:33Don't settle.12:36-12:38I know being single can be hard.12:39-12:40Do you know what's harder than being single?12:42-12:44Being married to the wrong person.12:46-12:54Rushing into a marriage, not really knowing somebody, not understanding they don't really love you, they don't really love the Lord as they should.12:58-13:02It is absolutely heartbreaking how many times I've seen that.13:02-13:14Somebody wanting marriage so badly that the first single person that comes along that looks eligible and there's some kind of interest, we're rushing right into it, and oh, the regret that comes from that.13:15-13:16I've made a huge mistake.13:17-13:18What do I do now?13:20-13:30settle. Letter B, don't look for the right person. Don't look for the right person.13:34-14:46Like, wait a minute, you just said it was bad to be married to the wrong person, now you're telling me not to look for the right person? Yeah, don't look for the right person. You need to focus on trying to be the right person, all right? Try to to be the right person. In the early days of this church when we were really teeny tiny we had a single guy that came to me. He came up to me, he goes, "Pastor Jeff, I think I'm going to go to another church." I'm like, "Oh, why? What's the matter?" He goes, "I love this church so much, but I really want to meet somebody and I just really want to get married." Not a lot of single people in that tiny church. And I said, "That's a terrible way to pick a church. You know, who's got the best single scene? I said, "That's a terrible way to pick a church." I said, "You need to find a church where God is feeding you and where God is using you. You find a church where that's happening, you trust God to do the rest." He's like, "You're right." He goes, "You're right." And it wasn't long after that he did find a single lady, even in her teeny tiny church, and they're married. They since moved away and they have like, I I don't know, 20 or 25 kids, I don't know.14:47-15:03But the point was he was willing to trust God and seeking God first and seeking to be the person worth marrying, not just trying to find the right person for him.15:04-15:06So try to be the right person for somebody else.15:08-15:12Letter C, I read this great advice from a pastor this past week.15:12-15:19He said, "Don't seek marriage, seek love." Don't seek marriage, seek love.15:20-15:24Because ultimately, you're going to marry the person that you fall in love with.15:26-15:27All right?15:27-15:33So when Paul here says, "Look, if you have the desire," he goes, "Don't burn with passion." He goes, "Go get married.15:33-15:41Go get married." But again, let's temper that with, let's not rush into anything.15:43-15:44It's going to bring regret.15:45-15:52God has called you, God has called all of us to be content and thankful in every chapter of life we find ourselves.15:54-15:56So singles, this sermon's for you.15:56-15:58Enjoy the gift of singleness or get married.15:59-15:59All right?16:02-16:04All right, next sermon.16:04-16:06This is for married Christians.16:07-16:09Are you and your spouse both Christians?16:10-16:38a word for you. Stay married. Very simple. Very simple. Look at verse 10. Paul says, "To the married I give this charge, not I, but the Lord. The wife should not separate from her husband." Not separate, obviously, he's talking about divorce. So he's talking here specifically to Christian couples.16:40-16:46We know this because he talks about mixed couples in verse 12.16:46-16:49And by the way, let's get this out of the way.16:50-16:56When we talk about mixed couples, or we talk about intermarrying, that has nothing to do with race.16:58-17:00There's only one race, there's the human race.17:01-17:10So as long as you're marrying another human of the opposite sex, oh, the things I didn't think I'd have to say.17:14-17:15Race doesn't matter.17:15-17:16Okay?17:16-17:21So when we talk about mixed marriages, biblically there is no such thing except for mixed faith.17:22-17:26That's what the Bible forbids, mixed faith marriages.17:26-17:28He talks about them in a second, all right?17:28-17:29I felt like I had to say that.17:35-17:50So Christian couples, Paul says, "I get a word for you," he goes, "not I, but the Lord." Meaning Paul's like, "Look, what I'm about to tell you came straight from the mouth of Jesus Christ Himself." This is the Lord's charge, all right?17:52-17:57The Lord's charge is, Christian couples, no divorce.17:59-18:00Divorce isn't an option.18:00-18:02Divorce isn't a word that's said in your home.18:04-18:10Jesus talked about this so many times, Matthew 5, Matthew 19, Mark 10, Luke 16.18:11-18:15Jesus taught over and over that marriage is meant to be lifelong.18:16-18:16All right?18:18-18:45So we're going to try you out for a year or two, if it's not going to work, we have our exit strategy. That's not how marriage is designed according to our Lord. Marriage is meant to be lifelong. And remember, there were some Corinthians that thought, "Yeah, but if you really want to be devoted to God, you've got to get a divorce." And Paul here is just saying, "You know, God's not on board with that." I mean, just imagine for a second.18:48-19:08for a second if that sentiment was legitimate. Let's just pretend for a second that you could be more devoted to God, you could be more devoted to Jesus if you got a divorce. Do you see what would happen? Everyone that's looking for an out would just use that excuse.19:11-19:13They'd be like, "You know what, sweetheart?19:14-19:27I think we should get a divorce because I just want to love Jesus more." Right?19:27-19:28It'd start a new phrase.19:28-19:36It would be, "It's not you, it's Him." Right?19:36-19:37But that was the mindset they had.19:37-19:38And Paul's like, "No, no, no, no.19:40-19:42The words of our Lord are quite clear.19:43-19:52Don't get a divorce." But then you have the person that's like, "Oh, Paul, I wish you would have wrote this letter two weeks ago, because I did buy it.19:52-19:53You know what?19:53-20:00Yeah, we are both believers, but I bought into the idea that getting a divorce would benefit my walk.20:00-20:05So what do you do if you are both Christians and you did get a divorce?20:05-20:09What do you do about that?" Well, look at verse 11.20:09-20:18He says, "But if she does get a divorce, she should remain unmarried or else be reconciled to her husband.20:21-20:28And the husband should not divorce his wife." Okay, so if you're like, "You know what?20:28-20:33I did get the divorce, and now looking back, we are both believers.20:33-20:37I shouldn't have done that." Paul goes, "Okay, well now you have two choices.20:37-20:58You're either unmarried the rest of your life, or go back to your husband and get back on track." Like, "I'm not sure that's possible." Well, if you're both Christians, forgiveness and healing and reconciliation should not be foreign concepts to you.21:01-21:04So if you and your spouse are both Christians, stay married.21:06-21:07All right?21:07-21:11And as we saw last week, verse 3, married Christian couples, pay your debt.21:13-21:13All right?21:14-21:16I know that's the sermon that always gets applied.21:16-21:20I know the nursery is going to be restocked in about nine months.21:21-21:21I know.21:24-21:25So married Christians.21:26-21:26All right.21:27-21:33This is where things get even more difficult.21:35-21:39This is addressed to those of you who are married to a non-Christian.21:39-21:44And I know there are some people in this church that are married to a non-Christian.21:46-21:49But this non-Christian wants to stay married.21:49-22:02Okay, you're like, "Yeah, my husband's not a believer, or my wife's not a believer, and Like, she's okay with me being a believer, and she's okay with me going to church, and she wants to stay married, so what do I do?22:02-22:03What do I do here?22:06-22:11God says, "Stay married." Stay married.22:14-22:21You know, back in, look at the, back in chapter 6 verse 15, we talked about this a couple of weeks ago.22:21-22:32Paul says, talking about those who were being sexually immoral with the cult prostitutes, he says, "Do you not know that your bodies are members of Christ?22:33-22:37Shall I then take the members of Christ and make them members of a prostitute?22:38-23:01Never." You see, there would have been some that heard this principle like, "Okay, so me physically being with a prostitute is like defiling for me, so what about me physically being with a non-Christian spouse?23:02-23:13Well, me being intimate, I mean, isn't it the same principle that I am defiling my body because I'm in this mixed marriage?23:14-23:16We have different faiths?23:18-23:20That's the question on the table.23:23-23:32Regarding mixed marriages, meaning one's a believer and one's not, you're like, "What do you do?" Well, first of all, it's forbidden, single people.23:34-23:42Second Corinthians 6.14, if you're single, listen, if you're single, you are not to get married to a non-Christian.23:45-23:46Corinthians 6.14.23:48-23:50You are not to get married to a non-Christian if you're single.23:52-23:54If you can prevent this, you should prevent this.23:55-24:03That people think, "Well, I'm going to get married to the person and I'll save them, and I'm going to be such a good influence on them," and it usually works the other way.24:07-24:12So if you're single, you are not to marry a non-Christian.24:13-24:23So all right, now with that out of the way, the question is, "Well, what if we were married as non-Christians and I got saved and he didn't get saved?" Or vice versa, man.24:23-24:26You're like, "Well, I got saved and my wife didn't get saved.24:26-24:29What do we do?" Well, look at verse 12.24:29-24:54He says, "To the rest I say, 'I, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her." By the way, when he says here, "I, not the Lord," you know what some people do with that, right?24:55-25:11They're like, "Oh, well, this is just Paul's opinion." So we can sort of disregard this section because Paul here, I mean, he's saying that this is just his opinion, and that's not what he's saying at all.25:13-25:29Back in verse 10, he was saying, "I'm quoting Jesus here." Now in verse 12, he's saying, "This is also from the Lord, but this isn't a direct quote from Jesus, do you see?" He's not saying this is uninspired.25:30-26:06He's just saying, "Before I was directly quoting from the ministry of Jesus, and now this is new revelation from God. That's all he's saying. So what if I'm married to a non-Christian and he wants to stay married? Paul says, "You don't get a divorce, you stay married. That's what you do." Like, really? Verse 13, "If any woman has a husband who is an unbeliever and he consents to live with her, she should not divorce him." Oh yeah, that question, being with this non-Christian make me unholy?26:06-26:10Like isn't it the same principle as being with the prostitutes?26:11-26:13No, not at all.26:14-26:15Because look at verse 14.26:17-26:26For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband.26:29-26:47You see, when one of you is saved and your spouse is not, it's not that the Christian is made unholy in the eyes of God, it's the unsaved person is made holy.26:52-26:53I want to be clear here.26:54-27:01That does not mean that the unbelieving spouse is saved because they're spouses.27:01-27:03That is not what that means.27:03-27:06The Bible is crystal clear on salvation.27:06-27:09Salvation is an individual transaction.27:10-27:14You can't get saved because of somebody else.27:14-27:18Biblically, you have to make the choice to turn from your sin.27:19-27:20You have to make the choice to repent.27:21-27:27You have to make the choice that you are going to receive Jesus Christ as your Lord and Savior.27:28-27:35It doesn't matter how good of a Christian your grandmama was, or your mama, or your spouse.27:35-27:36It doesn't matter.27:37-27:38You're not saved.27:38-27:40It's not like group raid here, all right?27:42-27:46You're saved by you making the choice.27:47-27:49You're like, all right, so what's he talking about here?27:50-27:57Well, it's a big fancy theological term that's known as matrimonial sanctification.27:58-28:01Impress your friends, drop that in conversation this week.28:02-28:03Do you have a water cooler at your workplace?28:03-28:04Drop that.28:05-28:08Yes, we were talking about matrimonial sanctification at church.28:10-28:12And they're like, "Oh, what is that?" And you'll tell them.28:13-28:18Well, in God's eyes, if one spouse is saved, there's blessing for everyone in the house.28:20-28:22I mean, think about it this way.28:25-28:26Think about it this way.28:26-28:36Imagine this married couple, you have this married couple, and the wife's parents die, and they leave her an inheritance.28:39-28:40They leave her a speedboat.28:42-28:44Now husbands, are you going to benefit from this inheritance?28:48-28:48No?28:49-28:50All right, let me try something else.28:52-28:55Her parents left her a Harley Davidson.28:56-28:58Husbands, are you going to benefit from this inheritance?29:00-29:02Yeah, some of you.29:02-29:03All right, let me try this again.29:06-29:08Her parents left her a monster truck.29:08-29:11Husbands, are you going to benefit from this inheritance?29:12-29:15Okay, this is really going to help for the second service.29:15-29:17Do you see the point?29:17-29:18You got the inheritance.29:19-29:26You know, you're driving grave digger down the road, but you had nothing to do with that, right?29:27-29:31You were blessed just because your wife received an inheritance.29:31-29:33It's the same principle at play here.29:34-29:35You're blessed by association.29:37-29:43In the same way, in marriage, two become one, and when God blesses one, the other gets blessed.29:43-29:48I mean, it's not salvation, but it's better than two pagans being married to each other.29:49-29:49Right?29:49-30:05Think of the blessing that comes to the non-Christian spouse when the Christian spouse is exhibiting the fruit of the Holy Spirit, when the Christian spouse is showing humility and love and service and selflessness.30:05-30:09And how could you not be blessed being in a house like that?30:13-30:14That's what he's talking about.30:16-30:23Oh, and regarding the salvation piece, look, nobody can deny the influence the believing spouse has.30:23-30:32I've heard the story so many times of people getting saved because of the witness that their Christian spouse has had.30:34-30:39So if you're in this situation, if your spouse is unsaved, God wants to reach them through you.30:41-30:43So let him see Christ in you.30:45-30:48And you're like, "Well, that's well and good, but what if we have kids, right?30:48-30:53I mean, I'm saved, he's not.30:53-30:59Does that make our kids like half pagan?" No, no, it really doesn't.30:59-31:01Look at the rest of verse 14.31:02-31:16Paul says, "Otherwise your children would be unclean, but as it is, they are holy." See, even if you have kids with a non-Christian, your kids are also made holy through that.31:16-31:16Same principle.31:17-31:23Your kids are also blessed through that because God sees your marriage as holy, so He's going to see your kids as holy.31:24-31:30So if you're married to a non-Christian who wants to stay married, God's going to bless the family.31:31-31:34Stay married if they want to stay.31:36-31:38All right, one more.31:39-31:42One more group we didn't cover, and that's the last one here.31:43-31:48Let's say someone is married to a non-Christian, and that non-Christian is like, "I want out.31:49-31:55Like look, I didn't sign up for all this Jesus stuff, all this Bible study stuff.31:55-31:57I didn't sign up for all this church stuff.31:58-31:58I'm not interested.31:59-32:00I'm not a religious person.32:01-32:05I want out." So what do you do when you're married to a non-Christian who wants to leave?32:05-32:07The answer is, let them go.32:09-32:10Let them go.32:14-32:15Look at verse 15.32:15-32:33He says, "But if the unbelieving partner separates," that's divorce, look what he says, "let it be so." If the non-Christian spouse initiates a divorce, Paul says they can go.32:37-32:38And I know the reaction.32:38-32:39You're like, "Wait, wait.32:39-32:40Well, that means I'm stuck.32:41-32:49You know, I wanted to save this marriage, and they divorced me, and now I can never get remarried again because they left me.32:49-32:53So I'm stuck, right?" Paul doesn't say that.32:56-32:57Paul doesn't say that.32:57-33:04Paul was clear on situations where you had to be remaining unmarried.33:04-33:05We saw that in verse 11.33:06-33:11He was clear in those situations, and he could have said that here, but he didn't.33:13-33:14You can remarry.33:14-33:22If you are married to a non-Christian that abandons you, initiates a divorce, and leaves you, you can remarry.33:23-33:24Look at the rest of verse 15.33:25-33:30He says, "In such cases, the brother or sister is not enslaved." God has called you to peace.33:31-33:32Not enslaved.33:33-33:34Like, not enslaved to what?33:35-33:37He's talking about free from being bound to the marriage.33:38-33:39That's what he's talking about.33:41-33:53See Romans 7, 2 says, "For a married woman is bound by law to her husband while he lives." That's what he's talking about here in 1 Corinthians 7.33:53-33:55That's the bound to the marriage.33:55-33:57He goes, "You're not enslaved.33:57-33:58You're not bound anymore.34:01-34:19You're no longer bound to the marriage." Now look, I know some sermons are easier to preach than others, and divorce is a very touchy subjects.34:26-34:27It's always painful.34:28-34:29It always brings regret and hurt.34:30-34:30I know that.34:33-34:40So I want to take a moment and I want to be clear on my best understanding on the subject biblically.34:42-34:43All right?34:44-34:46I don't want there to be any ambiguity.34:47-34:48I want to be clear.34:48-35:00I believe that there is only one cause for divorce biblically, and that is hardness of heart.35:04-35:05Like, why do I think that?35:05-35:08Well, Jesus was asked about divorce in Matthew 19, eight.35:09-35:09This is what he said.35:10-35:24He said to them, "Because of your hardness of heart, Moses allowed you to divorce." Jesus said divorce was allowed through Moses, through the law, because of hardness of heart.35:25-35:27Again divorce is allowed, not commanded.35:30-35:30Right?35:31-35:32Allowed not commanded.35:34-35:38But the question is, how do you know when someone is hard hearted?35:40-35:43Towards their spouse or towards their marriage, right?35:45-35:46Kind of a hard thing to gauge, isn't it?35:47-35:52Well Jesus said, "I can divorce you if you're hard-hearted." Well you seem hard-hearted to me, I'm getting divorced.35:52-35:53How do you know?35:54-36:07Well biblically there are two ways that hard-heartedness manifests, and both begin with the letter A. It's affair and abandonment.36:11-36:12Jesus spoke on a fair.36:13-36:30Matthew 19, 9, Jesus says, "And I say to you, whoever divorces his wife except for sexual immorality and marries another commits adultery." Now again, divorce is allowed, but not commanded.36:30-36:39Understand this, when this happens in a marriage, that doesn't mean you are required to get a divorce.36:39-36:43I can tell you so many stories of marriages where this did happen.36:43-36:51And there was much repentance and seeking the Lord, and marriages are on track better than they were on their honeymoon.36:55-37:05But when someone is committed to having relations with people outside the marriage, Jesus says that's evidence of hard-heartedness.37:06-37:08Moses allowed for divorce for that.37:08-37:17Here, Paul is addressing the other manifestation of hard-heartedness, and that's abandonment.37:18-37:22That if your non-Christian spouse divorces you, abandons you, you are free.37:24-37:27That's how you know your spouse is hard-hearted.37:29-37:35When they are willing to engage in relations with someone else, they're hard-hearted towards you.37:35-37:41Or when they're like, "I'm fine to just walk away from this marriage.37:41-37:43I'm fine to walk away from our vows.37:43-37:50I'm fine to walk away from that." Those are evidences of hard-heartedness.37:54-37:57And Jesus says abandonment is like adultery.37:57-37:59I'm sorry, Paul says abandonment here is like adultery.38:00-38:01You are called to peace.38:05-38:10You are not called to fighting a non-Christian to stay in a marriage that they are committed to getting out of.38:12-38:13One more verse.38:15-38:20Paul says, "For how do you know, wife, whether you will save your husband?38:21-38:31Or how do you know, husband, whether you will save your wife?" You know, people are really divided on what this verse means.38:35-38:41Some people think this verse means, "Well, you don't know if you're going to save your spouse, so let them go.38:41-38:43I mean, you have no guarantees, just let them go.38:44-38:56There's no promises are going to come to Christ, if they say let them go." That's what some people think, but other people think this means, "No, no, no, you might be the one that God uses to save them, so you should try to save your marriage at any cost.38:59-39:00I lean towards the latter.39:04-39:05There's no guarantees either way.39:05-39:06You don't know.39:08-39:10You don't know what God's doing.39:13-39:18So you better be sure that you did all you could to save the marriage.39:20-39:23I personally believe that this verse pumps the brakes.39:26-39:38This verse, as one person I read this past week said, this verse tempers any tendency that just easily give up on the marriage.39:41-39:45Because some people are just so quick to run to divorce as like option one.39:47-39:56Again, if things are hard now, how do you know that God isn't using you to reach your spouse?39:58-40:00Our worship team would make their way back up front.40:07-40:16Paul continues, and I think he's doubling down on some of these things because some of it's hard to accept and some of it's hard to hear.40:17-40:20But again, Paul reminds us that singleness is God's gift for some.40:23-40:25Marriage is God's gift for the rest.40:28-40:30One of these four sermons applies to you.40:32-40:37So whichever it is, go after it with the reverence and with the sacredness that God has called you to.40:38-40:39Let's pray.40:41-40:52Father in heaven, we're asking today, Father, that your Holy Spirit be at work in our hearts.40:54-41:03When we talk about singleness and divorce and all these things, it's such an emotional subject because there are people here that have been deeply wounded by these things.41:06-41:12And we by no means, Father, wanna kick someone when they're down or rub salt on the wound.41:12-41:15We just, we wanna take an honest look at what your word has to say.41:17-41:19Father, we thank you for your grace.41:19-41:21We thank you that you are the God of miracles.41:21-41:35We thank you, God, that no matter how badly things might have gotten in marriage, whether it was able to be saved or not, God, there's always hope with you.41:35-41:37There's always healing with you.41:39-41:40That's why we come to you.41:40-41:51Father, I pray for all of us that we would take a hard look at the place you have us right now, because there's something in here for each one of us.41:55-41:59And that we would go after it, trusting you to always do what you promised.42:00-42:02We pray in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 7:8-16What was your big take-away from this passage / message?Explain 1 Cor 7:14. How is the nonChristian spouse made holy because of a Christian spouse? What does that mean?If you are married to a nonChristian who wants out of the marriage (1 Cor 7:15), how do you know when to grant their divorce (when to stop trying to save the marriage, asking for counseling, etc)?Why should you allow a nonChristian to divorce and leave a Christian (v15)? Is the believing spouse free to remarry? Why or why not? BreakoutPray for one another.

Wednesday – Matthew 5:9-12Jesus began to teach them saying:9 Blessed are the peacemakers,    for they will be called children of God.10 Blessed are those who are persecuted because of righteousness,    for theirs is the kingdom of heaven.11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

I'm answering the question of whether or not mega-church pastors are biblical. I'm giving an in-depth teaching based on Jesus since He is our example for what a shepherd should look like. I will answer any questions you have on this.TIMESTAMPS:INTRO & Why I'm doing this: 00:00-08:30Jesus The Great Shepherd: 9:12Jesus' Instructions to Peter to pastor: 12:15What is a Pastor? : 19:50What a pastor should look like: 27:03Pastor vs a Sunday Sermon: 29:11Jesus did life with his disciples: 33:50Jesus preached and taught hard messages: 43:15SUMMARY 48:13SUBSCRIBE TO THE CHANNEL:https://www.youtube.com/@TheCombatChristianSUPPORT THE MINISTRY AND YOURSELVES:TRIVITA:Use my TRIVITA link to get started on your wellness journey: https://bit.ly/HealthyChristianCovenant Eyes:If you want to protect yourself and your loved ones from the dangers of p*rn, get Covenant Eyes: https://bit.ly/Restore-Covenant USE CODE RESTORE30 at checkout to get your first 30 days FREE when you use the link✅Other ways for you to support the ministry:

Scripture: Matthew 5:1-12Jesus proclaims blessings in “the Beatitudes,” telling of God’s closeness and care for those in the midst of struggle… and and the call to us all to do the same, drawing near to those who yearn for peace, righteousness, and comfort in times of mourning. The post The Proximity of Blessing appeared first on Foreside Community Church.

Mk 3:7-12Jesus withdrew toward the sea with his disciples.A large number of people followed from Galilee and from Judea.Hearing what he was doing,a large number of people came to him also from Jerusalem,from Idumea, from beyond the Jordan,and from the neighborhood of Tyre and Sidon.He told his disciples to have a boat ready for him because of the crowd,so that they would not crush him.He had cured many and, as a result, those who had diseaseswere pressing upon him to touch him.And whenever unclean spirits saw him they would fall down before himand shout, “You are the Son of God.”He warned them sternly not to make him known.

A fervent PrayerJohn 17:5-12Jesus was fervently praying for his disciples. He knew that the religious world hated him, and they also would hate his disciples. He prayed fervently that his disciples would have the same oneness with God as he did. He fervently prayed that he would not lose any of his disciples to the world. His prayers were answered. We have a copy of the works of the apostles. Glory to his name. Thank you, Jesus, for praying for us.

Beware of Fungus Among UsWhen the child of GodLooks into the word of GodAnd sees the Son of GodThey are transformed by the Spirit of GodInto the image of GodFor the glory of God-Warren WiersbeCriswell looked at the older man and said, “Yes, brother, I agree. I think we as Christians should confess our shortcomings and sins to one another. Could we start with you?”Today we are going to see Jesus warn His disciples to avoid the false teaching and false lifestyle of both extremes – legalism and liberalism.Matthew 16:1-12The folly of asking THE sign for a sign - V. 1They disagreed fiercely with each other, but something had brought these fierce rivals together – hatred for Jesus. It still happens today!In their rejection of Jesus, they made the same mistake proud and unbelieving sinners still make – they put Jesus on trial, not realizing He is the very Judge we must all give an account to. If they didn't repent, there would remain on the path to Hell.The foolishness of rejecting THE sign all other signs point to - V. 2-4Red sky at night, sailor's delight; red sky in morning, sailor's take warning!Jesus' life, teaching and miracles were convincing signs of the times - that God's Kingdom had come among them, just as John the Baptist and He had proclaimed. Yet they would not repent and turn to Him in faith.Jesus saying they were adulterers means they were spiritual adulterers, they were not faithful to the very God who had said He would send the Messiah. Messiah was walking among them, and they rejected Him, preferring the idols they had set up. Idolatry is spiritual adultery.Jesus Himself was the only sign they needed, and the proof would be His resurrection from the dead. To gain eternal life, we need to embrace Jesus by faith and the miracle of His resurrection. “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.” - Luke 16:30The importance of thinking about the right kind of food - V. 5-12Jesus wanted them to think of spiritual things first instead of just focusing on where their next meal would come from.Leaven usually represents evil in the Bible. A little evil mixed into teaching will bring a whole lump of problems! The Pharisees leaven brought about a whole lot of legalistic attitudes and actions. The Sadducees leaven brought about a whole lot of liberal attitudes and actions.Jesus was switching them from thinking about physical needs to thinking about spiritual truths. But they did what some of us are doing right now – they tuned spiritual matters out and focused on lunch.They wanted to have their physical needs met, which Jesus had shown was no problem for Him. But first He wanted them to focus on spiritual things! They had the same lack of understanding and hard hearts we often do today. So stop focusing on physical lunch and get your spiritual meal!Don't add unnecessary commands & expectations to God's people like the Pharisees did with their legalism. But also don't reject God's word like the Sadducees did, leading them to compromise and live carnally. “God is spirit, and those who worship Him must worship Him in spirit and in truth.” - John 4:24If we worship in spirit without truth we can wind up sinning by ‘loose living' like so many today who refuse to call anything sin. If we worship in truth without spirit we can wind up sinning with a ‘legalism' like so many today who show little love as they judge others harshly.He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? - Micah 6:8

Das Losungswort und der Lehrtext der Herrnhuter Brüdergemeine:Wir wissen nicht, was wir tun sollen, sondern unsere Augen sehen nach dir.2. Chronik 20,12Jesus sprach zu den zweiundsiebzig Jüngern: Wenn ihr in ein Haus kommt, sprecht zuerst: Friede sei diesem Hause!Lukas 10,2.5Titel der Andacht: "Frieden von Gott"Nachzulesen in nah-am-leben.de

Mark 10:1-12Jesus' Teaching on Marriage & DivorcePastor Matt Moran 

This month's theme is LIGHT!John 8:12Jesus spoke to them saying, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life.”(RSV2CE Translation)***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!

Today's 11th chapter in John's Gospel has that wonderful account of the raising of Lazarus. The ministry of Jesus, covering about 3 ½ years, is now approaching its' climax.  The authorities are intensifying their efforts to arrest and kill him and Jesus and his disciples are staying out of Judea.On getting news about Lazarus' sickness Jesus waits 2 days longer before saying to the disciples, ““Let us go to Judea again'.  The disciples said to him, ‘Rabbi, the Jews were just now seeking to stone you and are you going there again?''” [v.7,8]  Jesus makes a strange answer, “If anyone walks in the day, he does not stumble, because he sees the light of this world” [v.9]  This world!?  This world is in spiritual darkness and the one who walks “in the night” says Jesus, “stumbles because the light is not in him” [v.10]  Are you in danger of stumbling?  Is the “light” in you?  What does Jesus mean?  In ch, 12 we will read, “I have come into the world as light, so that whoever believes in me may not remain in darkness.” [v.46]  Remember also what we read in ch. 8 v.12Jesus tells his disciples, “Lazarus is dead, and for your sake I am glad that I was not there, so that you may believe..  But let us go to him” [v.15]   We then have the well-known account of the remarkable raising of Lazarus after he had been dead for 4 days; and, as a result, “many of the Jews therefore, who had come with Mary and had seen what he did believed in him.”[v.45]   The Pharisees were told of this incredible miracle and the affect it had had; they became even more determined to put him to death – they saw his popularity as a threat that would “take away both our place and our nation.” [v.48]Now consider, over the last 96 years a modern miracle has occurred, it is 103 years since Jerusalem and the land of Israel was delivered from the control of the Turks, the Muslims – and 72 years ago the U.N. voted in favour of at least part of the promised land becoming a Jewish nation, but the U.N. had no powers to enforce their decision: however, against overwhelming odds the Jews triumphed! It was the resurrection miracle of a nation, destroyed 1,878 years preciously,  which God's word had foretold. (Luke 21 v.24  Romans 11 v.25)This modern resurrection miracle has occurred as prophesied “that you may be believe”  that is, those who read and really know God's word. May you be among them?  Do you really see “the light of the world” with the eyes of true faith – for as this world plunges into deeper darkness – only those with genuine faith will endure.

Thursday of the First Week in LentMatthew 7:7-12Jesus said to his disciples:"Ask and it will be given to you;seek and you will find;knock and the door will be opened to you.For everyone who asks, receives; and the one who seeks, finds;and to the one who knocks, the door will be opened."

Read OnlineThe Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.”  Mark 8:11–12Jesus had performed many miracles. He healed the sick, restored sight to the blind, hearing to the deaf and fed thousands with only a few fish and loaves of bread. But even after all of that, the Pharisees came to argue with Jesus and demanded a sign from Heaven.The response of Jesus is quite unique. “He sighed from the depth of his spirit…” This sigh was an expression of His holy sorrow over the hardness of hearts of the Pharisees. If they had the eyes of faith, they would have no need for yet another miracle. And if Jesus would have performed a “sign from heaven” for them, even that would not have helped them. And so Jesus does the only thing He can—He sighed.At times, this type of reaction is the only good one. We may all face situations in life where others confront us with harshness and stubbornness. When this happens, we will be tempted to argue with them, condemn them, try to convince them we are right, and the like. But sometimes one of the holiest reactions we can have to the hardness of the heart of another is to experience a deep and holy sorrow. We must also “sigh” from the depths of our spirits.When one is hard of heart, rational talking and arguing will prove to be of little avail. Hardness of heart is also what we traditionally call the “sin against the Holy Spirit.” It's a sin of obstinacy and stubbornness. In that case, there is little or no openness to the truth. When you experience this in the life of another, silence and a sorrowful heart are often the best reaction. Their hearts need to be softened and your deep sorrow, shared with compassion, may be one of the only responses that can help make a difference.Reflect, today, upon any person in your life with whom you regularly argue, especially regarding matters of faith. Examine your approach and consider changing how you relate to them. Dismiss their irrational arguments and let them see your heart in the same way that Jesus allowed His divine heart to shine forth in a holy sigh. Pray for them, have hope, and allow your sorrow to help melt the most stubborn of hearts.My compassionate Jesus, Your heart was filled with the deepest compassion for the Pharisees. That compassion led You to express a holy sorrow over their stubbornness. Give me Your same heart, dear Lord, and help me to grieve not only over the sins of others, but also over my own sins, especially when I am stubborn of heart. Melt my heart, dear Lord, and help me to also be an instrument of Your holy sorrow to those in need of this grace. Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Jacob Jordaens, Public domain, via Wikimedia Commons

Thursday of the Second Week in Ordinary TimeMk 3:7-12Jesus withdrew toward the sea with his disciples.A large number of people followed from Galilee and from Judea.Hearing what he was doing,a large number of people came to him also from Jerusalem,from Idumea, from beyond the Jordan,and from the neighborhood of Tyre and Sidon.

December 21, 2024Today's Reading: John 20:24-29Daily Lectionary: Isaiah 42:1-25; Revelation 9:1-12Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” (John 20:21)In the Name + of Jesus. Amen. We call Thomas by his nickname even though it's never in the Bible at all. This story isn't walking-through-a-wall-risen-from-the-dead-peace-giving-Jesus. This is doubting Thomas. Except it's not just Christian shorthand that describes the Bible story. We say more than we really mean to. We say Thomas' sins were died for on the cross. Forgiven… but not forgotten. Forgiven… but he should be remembered for all eternity by his sin of wanting to boop the Lord. Forgiven… but… not really. Then we take this fun new idea out with us and talk about each other the same way because talking about forgiveness is all well and good, but we still remember. Whatever else happens for the rest of their life, we know them by their weakest moment. That is an interesting take from the text that literally gives us the Absolution of sins.  What if this story isn't about one guy who expresses doubt in his weakness and is marked for the rest of us as a warning of what happens when we accidentally confess to being sinners, too? What if it's about Jesus? What if it's about a God who loves us so much that after dying for all of these sins we carry around, all of the labels we wear, all of the scars we bear, He rises from the dead to show that they really are brought to nothing? What if this same Jesus actually loved sinners enough to show up not for the worthy but for sinners and doubters? What if He said stuff like, “Peace be with you?” Jesus didn't show up to guilt trip Thomas but to give the peace Thomas was so desperate for.The marks on Christ's hands are not just the proof of His love and forgiveness and peace. They are Christ's burdens to bear. Those scars Jesus bears for you are the scars of all of your sins that He bled for, paid for, and died for. He still has those scars because He doesn't just take your sins from you to die on the cross and then give them back to you afterward for you to deal with. They aren't your scars to carry. He doesn't give them back. So be at peace. Stop trying to wrestle your old scars out of Jesus' hands. Jesus won't let go of them. All you get instead is peace.  This is why we speak confession. God wants you to have the very same peace He gave in that room. He sends pastors bearing it, speaking forgiveness, pointing to He who forgives sin by bearing Himself. We confess because now we hear Absolution. Peace be with you. In the Name + of Jesus. Amen.That night the_apostles met in fear; Among them came their master dear And said, "My peace be with you here." Alleluia! (LSB 471:4)-Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

Bible Study and Commentary on John 17:6-12Jesus's Intercessory PrayerPraying for His disciples

Read OnlineWhen they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.” Luke 12:11–12Jesus lived this Gospel passage in His own life to perfection. He was arrested, interrogated, falsely condemned and questioned by the Chief Priest, Herod and Pontius Pilate. During His interrogations, sometimes He spoke and at other times He remained silent. In preparation for these interrogations, Jesus did not study each ruler ahead of time, trying to figure out what He should say and not say. He did not prepare a defense but relied upon His perfect union with the Holy Spirit and with the Father to be led at every moment in His human nature.Though it may be unlikely that you will be arrested for your faith and put on trial for being Christian by the civil authorities, it is possible that you will experience various other forms of interrogation and condemnation at times during which you are challenged to respond. And more likely, if you are judged by another, you may be tempted to defend yourself in anger, attacking back.This Gospel passage, when clearly understood and lived, should have the effect of calming you and reassuring you during any and every experience of judgment. The Catechism of the Catholic Church states that “To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor's thoughts, words, and deeds in a favorable way” (# 2478). And though you must always strive to do this yourself, there will most likely be times when others do not act in this careful and truthful way toward you. Thus, if you are judged by another, even if what they say has truth to it, it is important that you not react with defensiveness and anger, unless the Holy Spirit has unmistakably led you to do so. The key message Jesus gives is that you must trust that the Holy Spirit will always lead you as you humbly and continually seek to follow His every prompting. This is only possible if you have built a firm habit of attentiveness to the Voice of God within your conscience.Because the experience of rash judgment, detraction, calumny and the like are painful to encounter, you must prepare your defense ahead of time by learning to only rely upon the Holy Spirit in all things. Jesus exhorts us to do so! Therefore, if you daily and humbly seek to fulfill God's will, hear His voice, and respond with generosity, then you can be certain that when the time comes and you experience these forms of judgment, you will be ready. The Holy Spirit will speak to you, inspire you, console you and give you every grace you need to respond in accord with God's will. Do not doubt this. Have faith and confidence in these words and this promise of our Lord.Reflect, today, upon the ways that you have responded in the past to the judgment of another. Try to call to mind specific moments when this has happened. Did you respond with similar judgments? Were you filled with anger? Did you brood over injury? Did you lose your peace of heart? If you have fallen into these temptations, then commit yourself in faith to believe what Jesus says today. Trust Him. Trust that He will be with you in those difficult moments in the future and pray that you will be graced to respond only as the Holy Spirit directs you.My innocent Lord, You were put on trial, judged and falsely condemned. Yet in all of that, You were the Innocent Lamb Who always loved and spoke truth with perfection. When I experience judgment in my life, please fill me with peace of heart and trust in Your promise that the Holy Spirit will be with me, inspiring me and leading me in accord with Your perfect will. Holy Spirit, I abandon myself to You now and always. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Christ in front of Pilate by Mihály Munkácsy, via Wikimedia Commons

October 3, 2024Homily: Longing for the InfiniteFr. SousaGospelLK 10:1-12Jesus appointed seventy-two other discipleswhom he sent ahead of him in pairsto every town and place he intended to visit.He said to them,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.Go on your way;behold, I am sending you like lambs among wolves.Carry no money bag, no sack, no sandals;and greet no one along the way.Into whatever house you enter, first say,‘Peace to this household.'If a peaceful person lives there,your peace will rest on him;but if not, it will return to you.Stay in the same house and eat and drink what is offered to you,for the laborer deserves his payment.Do not move about from one house to another.Whatever town you enter and they welcome you,eat what is set before you,cure the sick in it and say to them,‘The Kingdom of God is at hand for you.'Whatever town you enter and they do not receive you,go out into the streets and say,‘The dust of your town that clings to our feet,even that we shake off against you.'Yet know this: the Kingdom of God is at hand.I tell you,it will be more tolerable for Sodom on that daythan for that town.”ST JOSEPH'S ONLINE:Web: https://www.stjmod.com/Facebook: https://www.facebook.com/stjmod/Instagram: https://www.instagram.com/stjmod/Giving: https://ppay.co/yohL5SoVCT8

Thursday of the Twenty-sixth Week in Ordinary TimeLK 10:1-12Jesus appointed seventy-two other discipleswhom he sent ahead of him in pairsto every town and place he intended to visit.He said to them,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest."

Welcome to Divine Savior ChurchSeries: 1 Peter - The Living Hope of EasterMessage: The Greatest Building, The Greatest StoryPreacher: Pastor Ben KuerthService Schedule: Sunday at 9:30am1 Peter 2:1-12Jesus purified us and made us new - God's special possession! So it doesn't make sense to keep living the way we used to. Let's live new lives, imitating Him. Loving the hard-to-love. Let's grow in our faith by continuing to be fed with his Word. Devour it! He is building us into a building – the greatest building – a spiritual building – His Church! The greatest building with the greatest story! He is the cornerstone and foundation. Our purpose is to glorify God in the world around us with our lives, our words, and our witness!Prayer Request: http://dschurch.link/praydoral Connect with us: http://dschurch.link/connectdoralMoved to give? http://dschurch.link/givedoralFor more info about our church please visit our website: https://divinesaviorchurch.com/dscdor/#divinesaviorchurch   #divinesaviorfamily   #dscdoral   #jesus   #bible   #church   #evangelicalchurch  #lutheranchurch  #lutheranchurchinmiami  #lutheranchurch    #wels   #welschurch  #churchonline   #livestream   #christianity   #hope   #faith   #love   #forgiveness   #heaven   #christianity   #lutheranchurch   #family   #changingliveswithjesus   #doral   #doralfl    #miami   #miamifl  #miamisprings  #hialeah  #kendall  #miramar  #pembrokepines  #tamiami  #sweetwater  #gospelSupport the Show.

Tuesday of the Second Week of LentMt 23:1-12Jesus spoke to the crowds and to his disciples, saying,"The scribes and the Phariseeshave taken their seat on the chair of Moses.Therefore, do and observe all things whatsoever they tell you,but do not follow their example.For they preach but they do not practice.They tie up heavy burdens hard to carryand lay them on people's shoulders,but they will not lift a finger to move them."

CLICK HERE for the episode guide to help you connect with Scripture through this song.I've recently seen several videos online of children laying hands on siblings in prayer or praying with deep and passionate charisma. It's adorable because they are acts not normally seen in children who are more likely to swipe their friend's toy than lay hands on them in prayer. But I learned a long time ago that children are mirrors of the environment around them. When Benjamin William Hastings sings "Abandoned," he longs to mirror the complete abandon he sees in the life of Christ. As an adopted child into the family of God, I, too, want to mirror Christ's life of abandonment to the purpose and will of God. Let's explore the entire gospel of Mark together to see what acts we can emulate. In this episode, I discuss:Taking a B.I.T.E. out of Scripture – this week's Bible Interaction Tool Exercises include: Read and keep on readingRead in contextSet a timerStudy a topicMark up the textMeditate on ScriptureEpisode Guide DownloadBenjamin's comments on the heart behind the song - Air1 ArticleReading and interacting with the entire gospel of Mark to examine Christ's life of complete abandonThe journal I use to study whole books of the Bible - ESV Illuminated Scripture Journal: Mark - Amazon Paid LinkWanting to have the mind (and surrender) of Christ - 1 Corinthians 2:16How Jesus was yielded to God's plan completely from the beginning of His ministry - Mark 1:11-12Jesus doing the thing He came to do - Mark 1:38-39Jesus operating in the authority He had been given - Mark 2:10-11How Jesus about things/people that God cared about - Mark 2:17How Jesus' life of abandon led to rejection - Mark 6:2-3Christ's abandoned life was a life of prayer - Mark 6:46An abandoned life honors God with our lips AND our hearts and doesn't elevate tradition over the heart of God - Mark 7:6-8An abandoned life sets his/her mind on the thing of God, NOT the things of man - Mark 8:33The cross Jesus called us to bear before He surrendered to His own cross - Mark 8:34-38‌An abandoned life is content with God's timing - Mark 9:9An abandoned life is a life of servitude - Mark 9:35An abandoned life isn't a reckless life -- it still has customs - Mark 10:1An abandoned life is yielded to the truth of Scripture - Mark 11:17‌An example prayer RelationshipRehearseRequestRelinquishAdditional ResourcesLyrics - NewReleaseToday.comFavorite Bible Study Software - Logos Bible Software Affiliate LinkThis Week's ChallengeRead the gospel of Mark. Read with a highlighter and pen in hand. Don't take apart every verse, but look for the pattern of the life of Christ — a life abandoned to the will of God above all else. Then pray as Jesus did in the garden. Call on your relationship with God, rehearse his character, make your request, and relinquish your will in exchange for His. You won't regret it.Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.

The Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Mark 8:11–12Jesus had performed many miracles. He healed the sick, restored sight to the blind, hearing to the deaf and fed thousands with only a few fish and loaves of bread. But even after all of that, the Pharisees came to argue with Jesus and demanded a sign from Heaven.The response of Jesus is quite unique. “He sighed from the depth of his spirit…” This sigh was an expression of His holy sorrow over the hardness of hearts of the Pharisees. If they had the eyes of faith, they would have no need for yet another miracle. And if Jesus would have performed a “sign from heaven” for them, even that would not have helped them. And so Jesus does the only thing He can—He sighed.At times, this type of reaction is the only good one. We may all face situations in life where others confront us with harshness and stubbornness. When this happens, we will be tempted to argue with them, condemn them, try to convince them we are right, and the like. But sometimes one of the holiest reactions we can have to the hardness of our heart of another is to experience a deep and holy sorrow. We must also “sigh” from the depths of our spirits.When one is hard of heart, rational talking and arguing will prove to be of little avail. Hardness of heart is also what we traditionally call the “sin against the Holy Spirit.” It's a sin of obstinacy and stubbornness. In that case, there is little or no openness to the truth. When you experience this in the life of another, silence and a sorrowful heart are often the best reaction. Their hearts need to be softened and your deep sorrow, shared with compassion, may be one of the only responses that can help make a difference. Reflect, today, upon any person in your life with whom you regularly argue, especially regarding matters of faith. Examine your approach and consider changing how you relate to them. Dismiss their irrational arguments and let them see your heart in the same way that Jesus allowed His divine heart to shine forth in a holy sigh. Pray for them, have hope, and allow your sorrow to help melt the most stubborn of hearts. My compassionate Jesus, Your heart was filled with the deepest compassion for the Pharisees. That compassion led You to express a holy sorrow over their stubbornness. Give me Your same heart, dear Lord, and help me to grieve not only over the sins of others, but also over my own sins, especially when I am stubborn of heart. Melt my heart, dear Lord, and help me to also be an instrument of Your holy sorrow to those in need of this grace. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.” Luke 12:11–12Jesus lived this Gospel passage in His own life to perfection. He was arrested, interrogated, falsely condemned and questioned by the Chief Priest, Herod and Pontius Pilate. During His interrogations, sometimes He spoke and at other times He remained silent. In preparation for these interrogations, Jesus did not study each ruler ahead of time, trying to figure out what He should say and not say. He did not prepare a defense but relied upon His perfect union with the Holy Spirit and with the Father to be led at every moment in His human nature.Though it may be unlikely that you will be arrested for your faith and put on trial for being Christian by the civil authorities, it is possible that you will experience various other forms of interrogation and condemnation at times during which you are challenged to respond. And more likely, if you are judged by another, you may be tempted to defend yourself in anger, attacking back.This Gospel passage, when clearly understood and lived, should have the effect of calming you and reassuring you during any and every experience of judgment. The Catechism of the Catholic Church states that “To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor's thoughts, words, and deeds in a favorable way” (# 2478). And though you must always strive to do this yourself, there will most likely be times when others do not act in this careful and truthful way toward you. Thus, if you are judged by another, even if what they say has truth to it, it is important that you not react with defensiveness and anger, unless the Holy Spirit has unmistakably led you to do so. The key message Jesus gives is that you must trust that the Holy Spirit will always lead you as you humbly and continually seek to follow His every prompting. This is only possible if you have built a firm habit of attentiveness to the Voice of God within your conscience.Because the experience of rash judgment, detraction, calumny and the like are painful to encounter, you must prepare your defense ahead of time by learning to only rely upon the Holy Spirit in all things. Jesus exhorts us to do so! Therefore, if you daily and humbly seek to fulfill God's will, hear His voice, and respond with generosity, then you can be certain that when the time comes and you experience these forms of judgment, you will be ready. The Holy Spirit will speak to you, inspire you, console you and give you every grace you need to respond in accord with God's will. Do not doubt this. Have faith and confidence in these words and this promise of our Lord. Reflect, today, upon the ways that you have responded in the past to the judgment of another. Try to call to mind specific moments when this has happened. Did you respond with similar judgments? Were you filled with anger? Did you brood over injury? Did you lose your peace of heart? If you have fallen into these temptations, then commit yourself in faith to believe what Jesus says today. Trust Him. Trust that He will be with you in those difficult moments in the future and pray that you will be graced to respond only as the Holy Spirit directs you. My innocent Lord, You were put on trial, judged and falsely condemned. Yet in all of that, You were the Innocent Lamb Who always loved and spoke truth with perfection. When I experience judgment in my life, please fill me with peace of heart and trust in Your promise that the Holy Spirit will be with me, inspiring me and leading me in accord with Your perfect will. Holy Spirit, I abandon myself to You now and always. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Without Faith We Fail | July 9, 2023Leave us a comment and share with a friend.Are you a Guest? We would love to know you. Text CONNECT to 615-551-9800 or submit the Connect Form — https://lifept.org/guestIf you wish to give online visit https://lifept.org/give

For additional notes and resources check out Douglas' website.Mark 10:2-3, 10-12Jesus is quizzed. Where does he stand on the divorce issue?Mark indicates absolutely no exceptions!Don't read through filter of other passages (like 1 Cor or Matt). Mark was writing for a Roman audience. It is doubtful they had access to Matthew—if Matthew was even written yet—and the Jewish issues addressed in Matthew would not have been all that relevant to them.Matthew gives more information, alluding to the “any cause” divorces common in the 1st. Notice how Matthew differs from Mark 10:2-12: “I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery” (Matt 19:9).See a parallel in Mark 8:11-12 / Matt 12:39, where Mark indicates to exception, but Matthew does.Just as Mark doesn't give the whole story, neither does Matthew. We need to get behind the scenes. It's easy to draw incorrect conclusions if we don't realize the nature of gospel writing—abbreviation, arrangement, simplification. It won't do to just quote a passage and claim the Bible "means what it says." Rather, we need to be careful interpreters.It turns out that what appears to be both simple and absolute (Jesus' words on divorce in Mark 10) turns out to be neither absolute—there are exceptions—nor as simple as we may have thought. Back in those days, there were no law firms such as Jensen Family Law, and that is why topics such as divorces resided in grey areas.Matt 19:3-11Here's the backstory Matthew leaves out—as it would have been of little benefit to his readership.House of Shammai (50 BC – AD 30)Limited grounds for divorce to the four in Deut 24 and Exod 21.“The indecency of the matter” (the wording in Deut 24) they took to mean sexual infidelity.Their influence was waning in Jesus' day, though divorce for broken marriage vows (once the infidelity was proven in court) was still practiced up to 70 AD (when the Romans destroyed Jerusalem, along with its temple).By Jesus' day, no-fault divorce (“any cause”) was predominant. What's that?House of Hillel (110 BC – AD 10) – grandfather of Gamaliel, tutor of the apostle Paul.“Any cause” divorce. If your wife burned the dinner, or you no longer found her attractive, you can get a new one.This "no fault" divorce was often considered more righteous than Shammai's stricter ruling, since it brought less shame on the family.It was in the ascendant in Jesus' day. “Any cause” divorce was the new normal.Listen again to the question: “Is it lawful for a man to divorce his wife for any cause?” Is the question about legality of divorce? Of course not, since divorce is lawful—it's in the Torah. Or is the question about “divorce… for any cause”? No quote marks in original ancient languages.NET: “For any cause.” NJKV: “Is it lawful for a man to divorce his wife for just any reason?” NASB: “for any reason at all.” NIV: “for any and every reason” (helpfully paraphrased) NLT: “Should a man be allowed to divorce his wife for just any reason?” “Just any reason” shows better understanding of the ancient disagreement than does “for any cause.”Asked where he stands on divorce issue: Liberal, any-cause? or Conservative, grounds-required?Jesus agrees with Shammaites (divorce must have grounds) and repudiates Hillelites.Yet he goes farther, pleading for return to spirit of God's original plan.“Jesus used the same terminology as the Shammaites, in the same context, at the same period, and in a debate where Shammaites or their rivals the Hillelites were present. We may therefore confidently conclude that… when the Shammaites said ‘except… for a matter of indecency' in the context of this debate about ‘any matter' divorces, they meant that Deuteronomy 24:1 allows no type of divorce except that for indecency. They did not mean that Scripture allows no divorce except that for indecency—because they allowed other divorces on the grounds in Exodus 21.” (David Instone-Brewer)Also, in commenting on Deut 24, Jesus is not ruling out remarriage.He does not explicitly state that a person can remarry after divorcing someone for marital unfaithfulness. Perhaps this is because it was assumed.In 1st C Judaism, if a person divorced another person for any reason (Hillel) or only for cause (Shammai), they were allowed to remarry. Shammaites disagreed with Hillelites, but recognized their marriages as valid, even if lamentable.No 1st century Jewish group prohibited remarriage after divorce. In the Roman world, remarriage was mandatory after 18 months; not to remarry was to break the law. Thus it would be quite strange if Jesus and Paul taught against remarriage.Nor is Jesus explicitly ruling out other grounds for divorce.Keep in mind:The language of Matt 19 is compact and simplified: all grounds v. specific grounds. That is the debate—whether no-fault divorce is allowed, not whether divorce is allowed.Mark 10 and Luke (16:18) are even more compact—no exceptions at all. In the Roman (Mark) and Greek (Luke) worlds, divorce was separation. It was easy and it did not afford protection to the vulnerable. The Jewish world (Matthew) was different.The Bible is easily misunderstood if we fail to take into account the nature of biblical language, or if we don't read these texts with an understanding of the background situation.Does this make us uncomfortable: the claim we need history, geography, and language to understand the text?Goal: to understand issues like the original recipients of the Scriptures.There are significant gaps in our knowledge of ancient world. Are we surprised there are some things in the ancient world we don't understand?Similarly, there are gaps in the theology of the Bible.In Scripture we don't have a developed theology of the afterlife, or the communion meal, or how often Christians assembled. The Bible has nothing directly to say about marijuana.And there's no comprehensive doctrine of marriage, divorce, and remarriage—which means we have homework to do if we want to come to informed conclusions.ConclusionI'm not saying we can't understand scripture unless we are theologians, or must know the biblical languages, or that the scriptures are generally murky, or self-contradictory.Quite the contrary: We can understand them, some quite easily and quickly, but others only with serious spadework.

Watch the video to this reflection by CLICKING HEREGOSPEL- John 14: 1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

1After this Jesusrevealed himselfagain to the disciples bythe Sea of Tiberias, and he revealed himself in this way.2Simon Peter,Thomas (called the Twin), Nathanael ofCana in Galilee,the sons of Zebedee, and two others of his disciples were together.3Simon Peter said to them, I am going fishing. They said to him, We will go with you. They went out and got into the boat, butthat night they caught nothing. 4Just as day was breaking, Jesus stood on the shore; yet the disciplesdid not know that it was Jesus.5Jesus said to them,Children, do you have any fish?They answered him, No.6He said to them,Cast the net on the right side of the boat, and you will find some.So they cast it, and now they were not able to haul it in, because of the quantity of fish.7That disciplewhom Jesus loved therefore said to Peter, It is the Lord! When Simon Peter heard that it was the Lord,he put on his outer garment, for he wasstripped for work, andthrew himself into the sea.8The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards[a]off. 9When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread.10Jesus said to them,Bring some of the fish that you have just caught.11So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn.12Jesus said to them,Come andhave breakfast.Nownone of the disciples dared ask him, Who are you? They knew it was the Lord.13Jesus came andtook the bread and gave it to them, and so with the fish.14This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. Jesus and Peter 15When they hadfinished breakfast, Jesus said to Simon Peter,Simon,son of John,do you love me more than these?He said to him, Yes, Lord; you know that I love you. He said to him,Feedmy lambs.16He said to him a second time,Simon, son of John, do you love me?He said to him, Yes, Lord; you know that I love you. He said to him,Tendmy sheep.17He said to him the third time,Simon, son of John, do you love me?Peter was grieved because he said to himthe third time,Do you love me?and he said to him, Lord,you know everything; you know that I love you. Jesus said to him,Feedmy sheep.

JESUS IN THE WILD Part 5: THE POWER OF “IT IS WRITTEN”Luke 4:4, 8, 12Jesus answered, “It is written: ‘Man shall not live on bread alone.'” “It is written: ‘Worship the Lord your God and serve him only.'” “It is said: ‘Do not put the Lord your God to the test.'” Jesus has been tempted. And the Word-of-God-Made-Flesh begins his answer to each temptation with a form of one, small, universe-bending statement: “It is written.” In a world full of indignation, alarm, and shock, with a social media population reacting online with anger, angst, and argument to all manner of news and offenses, we read that Jesus responded to the devil. In my imagination, Jesus was calm, he was cool, and he was unequivocally clear in those moments. In this wild, Jesus is not reacting to the temptations, the struggle, his own fears, or the attack. He is not controlled by the devil's plays or moves. Jesus has chosen to answer the devil in his own way, on his own terms.What promise or passage from the Word of God has most strengthened you in your seasons of battle in the last few years? What word have you hidden deep in your heart that is serving you in this season you are in? What word are you using to address the enemy who seeks to unseat you from your royal throne? What is your “It is written” word for this season? Grace and Peace,Stephen

The Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.”  Mark 8:11–12Jesus had performed many miracles. He healed the sick, restored sight to the blind, hearing to the deaf and fed thousands with only a few fish and loaves of bread. But even after all of that, the Pharisees came to argue with Jesus and demanded a sign from Heaven.The response of Jesus is quite unique. “He sighed from the depth of his spirit…” This sigh was an expression of His holy sorrow over the hardness of hearts of the Pharisees. If they had the eyes of faith, they would have no need for yet another miracle. And if Jesus would have performed a “sign from heaven” for them, even that would not have helped them. And so Jesus does the only thing He can—He sighed.At times, this type of reaction is the only good one. We may all face situations in life where others confront us with harshness and stubbornness. When this happens, we will be tempted to argue with them, condemn them, try to convince them we are right, and the like. But sometimes one of the holiest reactions we can have to the hardness of our heart of another is to experience a deep and holy sorrow. We must also “sigh” from the depths of our spirits.When one is hard of heart, rational talking and arguing will prove to be of little avail. Hardness of heart is also what we traditionally call the “sin against the Holy Spirit.” It's a sin of obstinacy and stubbornness. In that case, there is little or no openness to the truth. When you experience this in the life of another, silence and a sorrowful heart are often the best reaction. Their hearts need to be softened and your deep sorrow, shared with compassion, may be one of the only responses that can help make a difference.Reflect, today, upon any person in your life with whom you regularly argue, especially regarding matters of faith. Examine your approach and consider changing how you relate to them. Dismiss their irrational arguments and let them see your heart in the same way that Jesus allowed His divine heart to shine forth in a holy sigh. Pray for them, have hope, and allow your sorrow to help melt the most stubborn of hearts.My compassionate Jesus, Your heart was filled with the deepest compassion for the Pharisees. That compassion led You to express a holy sorrow over their stubbornness. Give me Your same heart, dear Lord, and help me to grieve not only over the sins of others, but also over my own sins, especially when I am stubborn of heart. Melt my heart, dear Lord, and help me to also be an instrument of Your holy sorrow to those in need of this grace. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Summary:Do you think that anyone can have a shepherds heart?A true shepherd does not have a position, yet has given all for the sheep.Show Notes:• One cannot shepherd God's sheep without having His heart• There is a balance that is not so easy to see without that heart• A good shepherd will lay down his life for his sheepReferences:Psalm 51A sinner's prayer for pardon.Hebrews 13:20 ESVNow may the God of peace who brought again from the dead ourLord Jesus, the great shepherd of the sheep, by the blood of theeternal covenant,John 13:4-12Jesus washes the disciples feet.Jeremiah 3:15 NLTAnd I will give you shepherds after my own heart, who will guideyou with knowledge and understanding.Luke 15:4-7The Parable of the Lost Sheep.John 16:12 NKJV“I still have many things to say to you, but you cannotbear them now”.Romans 8:34 BLBWho is the one condemning? For it is Christ Jesus,the one having died, now rather having been raised up, who isalso at the right hand of God, and who is interceding for us.Quotes:• Jesus is considered our Great Shepherd• Jacob, one of the great shepherds of all time• The shepherd is responsible to find the greenest pasture for hissheepTake Away:There are few who come to know how to balance everything needed ina sheep fold, the milk for the babes, the meat for the mature, how fastto lead them so that no one lags behind, and no one is jumping way outfront. God bless those with a true shepherds heart.

Fr. Jim wants us to notice the importance of the opening line in today's Gospel passage. "Do not let your hearts be troubled." Or put another way Jesus says, "Do not be afraid" that I will be leaving because I will return to you.Excerpt from John 14:1-12Jesus said to his disciples:“Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way.”Read the full Gospel passage: https://bible.usccb.org/bible/readings/051020.cfmGospel Study: Fr. Jim WilligGospel Narration: Fr. J Michael Sparough, SJPrimary Music: Michael KramerAdditional Music: Gettin Through It by Brent Wood licensed to Nathaniel Stubblefield via SoundstripeProducer: Nathaniel Stubblefield