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Unter den sieben antiken Weltwundern stechen die Hängenden Gärten von Babylon besonders hervor. Kein anderes Weltwunder ist so geheimnsvoll, so rätselhaft und so schwer zu fassen. Auch 2500 Jahre nach ihrer vermutlichen Entstehung haben wir auf zentrale Fragen keine Antwort: Wie sahen die Gärten wirklich aus, wie "funktionierten" sie, wo lagen sie, wer ließ sie erbauen? Suchen wir sie heute am falschen Ort - oder hat es sie vielleicht nie gegeben? Überreste der Hängenden Gärten konnte bislang niemand finden. Und doch kennen wir heute faszinierende Details über ihre Entstehung und können einige heiße Spuren für ihre Existenz nachverfolgen….......KAPITEL(00:00) Intro: das verschwundene Weltwunder(04:14) Knifflige Fragen(06:57) Überblick über Mesopotamien & Babylon(11:38) Historischer Kontext über 7 Weltwunder(21:35) Was über die Hängenden Gärten geschrieben steht (Quellen)(32:52) Warum Gärten für Babylon so wichtig waren(40:58) Drei Versuche, die Hängenden Gärten zu finden(01:01:35) Auflösung, Fazit, Literatur & Ende.......Hier geht es zum neuen Quiz-Podcast........WERBUNGDu willst dir die Rabatte unserer Werbepartner sichern? Hier geht's zu den Angeboten!.......Jetzt His2Go unterstützen für tolle Vorteile - über Steady!Klick hier und werde His2Go Hero oder His2Go Legend.......Das Folgenbild zeigt eine Darstellung der Hängenden Gärten aus dem 19. Jh........LITERATURDalley, Stephanie: The Mystery of the Hanging Garden of Babylon: An Elusive World Wonder Traced, Oxford 2013. // The City of Babylon: a history, c. 2000 BC-AD 116, Cambridge et. al. 2021.Schweizer, Stefan: Die Hängenden Gärten von Babylon. Vom Weltwunder zur grünen Architektur, Berlin 2020.Hughes, Bettany: The Seven Wonders of the Ancient World, London 2024.Brodersen, Kai: Die sieben Weltwunder. Legendäre Kunst- und Bauwerke der Antike, München 1996.…….COPYRIGHTMusic from https://filmmusic.io: “Sneaky Snitch” by Kevin MacLeod and "Plain Loafer" by Kevin MacLeod (https://incompetech.com) License: Creative Commons CC BY 3.0 https://creativecommons.org/licenses/by/3.0/ Hosted on Acast. See acast.com/privacy for more information.

In this episode we discuss the history of thinking about leisure from Aristotle, Epicurus, Seneca, and Cicero to St. Paul, Gregory I, St. Benedict, Thomas Aquinas, Dante, and John Calvin to Schopenhauer and Nietzsche. Leisure was once seen as a time for debating philosophy or studying the universe, before giving way to slothful bread and circuses. Christian thought hit back hard against Roman excess, teaching leisure was a sinful waste of God's time. In modern times, thinkers are trying to discover what leisure is good and how much is too much. In the face of the AI revolution, will we choose a future of constant passive entertainment, or will we continue to find meaning in our leisure or at the very least more work to do?

Quais os riscos de se viver uma longa vida, mesmo quando com recursos e poderes ilimitados? Veja bem. Mais.Contate-nos: vejabempodcast@outlook.comPIX: e3257213-46ea-4c97-9740-4c6f268baa0fMaterial de apoio:Árvore da família Júlio-CláudiosRio Reno e rio ElbaPonte do Drusso DrusussteinReferências:⁠54- All in the Family e ⁠55- Teutoburg Nightmares (metade do episódio)⁠ – podcast, The History of Rome ⁠Augustus: How Rome's First Emperor Shaped the Empire's Future ⁠ - vídeo, YouTubeHow Drusus Formed Rome's Germanic Frontier - Roman Empire - vídeo, YouTube⁠Final Years of Augustus: Betrayals, Revolts, and the Last Heirs - vídeo, YouTube⁠Roman History 31 BC – AD 117⁠ - Linha do tempo Augustus, website⁠Domina ⁠(série na MAX no Brasil)⁠Eu, Cláudio⁠ (série, YouTube)⁠Augustus, o primeiro imperador de Roma⁠ (filme, YouTube)Júlia, a Velha - Wikipédia⁠Barbarians | Official Trailer | Netflix⁠

Agrippina the Elder was the imperial princess of Rome who did everything right. She married who she was told, keeping her family line going and effortlessly maintaining her family's perfect image. However, Roman politics are tough, and not even she could outmaneuver betrayal and bloodshed. Join me on this episode to learn about the infamous grandaughter of Augustus. This podcast is sponserd by Common Era Jewlery. Use code: AYDEN for 15% off your entire purchuse. BibliographyBerlin, Ursa Major Design. “Agrippina the Elder.” My Favourite Planet People. Accessed January 20, 2025. http://www.my-favourite-planet.de/english/people/a1/agrippina-major.html.Contributors to Wikimedia projects. “Agrippina the Elder.” Wikipedia, January 4, 2025. https://en.wikipedia.org/wiki/Agrippina_the_Elder.———. “Germanicus.” Wikipedia, January 10, 2025. https://en.wikipedia.org/wiki/Germanicus#Illness_and_death.Naples, Mary. “Agrippina the Elder: The Woman Who Would Be Empress.” Femmina Classica, June 12, 2020. https://femminaclassica.com/agrippina-the-elder-the-woman-who-would-be-empress/.primeo. “Agrippina the Elder (14 BC-AD 33), Granddaughter of Augustus.” Totally History, May 20, 2022. https://totallyhistory.com/agrippina-the-elder/.Adams, Geoff W. (2007), The Roman Emperor Gaius "Caligula" and His Hellenistic Aspirations, BrownWalker Press,Dando-Collins, Stephen (2008), Blood of the Caesars: How the Murder of Germanicus Led to the Fall of Rome, WileyHawley, Richard; Levick, Barbara (2002), Women in Antiquity: New Assessments, Routledge“Agrippina the Elder” by Queens Podcast on Spotify. Salisbury, Joyce E. (2001), Women in the ancient world, ABC-CLIO

Through the years many people have expressed their viewpoint about Jesus Christ. Most scholars, historians, and major religions acknowledge the existence of Jesus. For someone who only lived for 33 years He sure made an impact on this world. Even our time is marked by His birth and death, BC/AD. The Muslims acknowledge that He was a prophet in their Koran as do the Buddhists, (At least I had a Buddhist tell me that one time). Christians of course believe that he was God incarnate sent to earth to save humanity . . . https://www.wordsfortheday.com/2025/03/destiny-2/

A República está morta. O primeiro imperador começa a consolidar seu poder, mas de maneira sútil e com títulos republicanos, como se nada tivesse realmente mudado. Como o fez? Alguém notou? Veja bem. Mais.Contate-nos: vejabempodcast@outlook.comPIX: e3257213-46ea-4c97-9740-4c6f268baa0fReferências:52- Caesar Augustus e 53- Reigning Supreme – podcast, The History of Rome Augustus: How Rome's First Emperor Shaped the Empire's Future - vídeo, YouTubeAugustus Fights in Spain, Thrace, Yemen, Africa - Roman Empire - vídeo, YouTubeRoman History 31 BC – AD 117 - Linha do tempo Augustus, websiteDomina (série na MAX no Brasil)Eu, Cláudio (série, YouTube)Augustus, o primeiro imperador de Roma (filme, YouTube)Barbarians | Official Trailer | Netflix

Send us a messageBased upon the symbolism and historical analysis, the four kingdoms of Daniel's vision as recorded in Daniel 2:38-40 and chapter 7, are BABYLON: (612-539 BC) represented by the head of gold (2:32) and a lion having the wings of an eagle (7:4).MEDO-PERSIA: (539-331 BC) represented by the upper body of silver (2:32) and a bear (7:5). GREECE: (331-63 BC) represented by the belly and thighs made of bronze (2:32) and as a leopard with four wings and four heads (7:6). And… ROME: (63 BC – AD 476).The fourth kingdom is “unlike” the first ones, in that it surfaces in TWO phases.The FIRST phase of this kingdom is represented by legs of iron (2:32 and an unspecified beast with iron teeth and bronze claws (7:7). This was the fierce Roman Empire which dominated the known world for hundreds of years, and was in power during the time of Jesus' birth, life, death and glorious resurrection.The FINAL phase is a “Revived Roman Empire” or “New World Order” which will come on the world scene in the days leading up to the End Times.This fourth kingdom is a confederacy of nations, some weak and some strong – represented in the great image by the feet of part iron and part clay. And so, this image is a view of the whole of world history – showing the ruling kingdoms of the earth – and we are now living in the feet of this image!Support the showVisit our website: https://agapelightministries.com/

President Xi Jinping has highlighted the pivotal role of Central China's Hubei province in the nation's modernization drive, calling for greater strides in sci-tech and industrial innovation, ecological conservation and deepening comprehensive reform and opening-up.Speaking during a fact-finding trip to the province from Monday to Wednesday, Xi stressed the need for the region to forge ahead in the high-quality development of the Yangtze River Economic Belt, and to build itself into a strategic fulcrum for the rise of the central region at an early date.The trip took Xi, who is also general secretary of the Communist Party of China Central Committee and chairman of the Central Military Commission, to the cities of Xiaogan, Xianning and Wuhan, the provincial capital.Hubei, with a GDP of 5.58 trillion yuan ($777.46 billion) and a population of 58.38 million in 2023, is not just an economic powerhouse but also a region deeply integrated into China's broader economic architecture. It was Xi's second trip to the province in three years.During the trip, the president toured a museum that exhibits ancient bamboo and wooden slips dating back to the Qin Dynasty (221-206 BC) and the Han Dynasty (206 BC-AD 220), and he called for unrelenting efforts in archaeological research and the protection of cultural relics.In Jiayu county, he set foot in a field, surveying the growth of vegetables before shaking hands with a farmer. The development of modern agriculture and building a strong agricultural sector must be underpinned by sci-tech progress, Xi stressed.The president also visited a village to learn about efforts to ensure that grassroots officials can better perform their duties in serving the people, before sitting down with a family to learn about their jobs, family income, healthcare and pensions.In Wuhan, Xi toured the Wuhan Institute of Industrial Innovation and Development, where he reiterated the need for greater self-reliance in science and technology and the development of new quality productive forces.On Wednesday morning, he listened to work reports from provincial authorities and set out clear requirements for their future tasks.Noting the province's sharp edge in talent and strong capacity in sci-tech innovation, Xi called for stronger steps in sci-tech and industrial innovation. The province must proactively integrate itself into national innovation chains, striving to build a nationally influential hub for tech innovation, and better harness its role as a source of sci-tech breakthroughs, he said.He called for enhanced steps in pushing for breakthroughs in the research and development of key technologies, saying that a coordinated innovation mechanism among large, medium-sized and small enterprises must be established.Hubei, located in the middle reaches of the Yangtze River, must give top priority to the restoration of the ecology and environment of China's longest river, Xi said, and must also stress the development of a secure and resilient modern water network and the unwavering enforcement of the river's 10-year fishing ban, enacted in 2021.Xi said it is necessary for the province to forge ahead in deepening reform and expanding high-level opening-up, and he called for reforms in key sectors and critical areas, better integration into the unified national market, and the building of a more equitable and dynamic market environment.It is important to give equal emphasis to domestic and global opening-up, make the province an inland engine for opening-up and advance regional cooperation, he added.The president encouraged Hubei to play an active part in the high-quality building of the Belt and Road and make systematic efforts to bolster its role as a hub for opening-up.Xi also stressed the significance of ratcheting up efforts in rural-urban integration and rural vitalization in the province, which boasts a rural population of 20.16 million and which had an urbanization rate of 65.47 percent last year.It is imperative that the province advance the protection, preservation and development of its rich historical and cultural heritage, while strengthening research and promotion of the origins of the Yangtze River civilization, he added.The president also extended a message calling for heightened and more concrete efforts in work on all fronts, especially the economy, with greater urgency to meet the nation's socioeconomic development goals this year.

The Legends of Stoke Chad and JT join this milestone episode. We dive back into what was going down in 200 BC/AD. Plus, he bros bring revolutionary perspective and straight up new facts on that masterfully blend and explain science, history and culture. Their rare knowledge touches on subjects such as: shark mating techniques, dinosaur language, and friggin jazz. You're gonna wanna listen to this ep twice! striderwilson.com patreon.com/striderwilson Raw Dog Captain T-Shirts: https://fridaybeers.shop/products/raw-dog-captain-tee Sources: historycentral.com, attalus.org, oxfordreference.com, onthisday.com

Matthew 6:13, Ephesians 6:13, I John 4:1 {Ephesians 6 in its entirety}

In this episode we study the unique technologies and cultures that developed in the womb of the great Eurasian and American steppes. We will look at how these hearty humans adapted to their harsh environments and synergized with horses to form mobile civilizations. We will then look into how these civilizations accumulated enormous wealth and developed key horse-related technologies: the bridle, saddle, and stirrups. We will then discuss the evolution of mounted archers and the unique danger this posed to Western Civilization. This episode is focused specifically on early horse civilizations and the Scythians. Part 2 will discuss the Parthians, Mongols, Magyars, and Comanche. --- Support this podcast: https://podcasters.spotify.com/pod/show/douglas-archibald6/support

Pastor Mike Rosado continues our series "BC/AD" with a breakdown of how we are broken but called to steward our healing.

In today's message, Pastor Jason Huffman takes us through what our lives will look like BC/AD, or before and after Christ. Getting to know God is a choice, and having a better relationship with Him means choosing Him. Before Christ we were truly dead in our sins, but there is eternal hope for those who choose Him and His glorious grace. 

Christmas changed everything History bears witness to the indisputable mark that Christmas and the birth of Jesus left on this world. There's just no denying just how significant a day that first Christmas was. The question is, do our hearts bear witness to a similar impact? Has Jesus and the reality of Christmas changed us?

God drew a line in time that has defined time, nations and history (BC/AD)

I used all of these aspects of Christianity to help me overcome organized crime: “Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements[1]—although there is no scholarly consensus over what precisely constitutes a religion.[2][3] Different religions may or may not contain various elements ranging from the divine,[4] sacredness,[5] faith,[6] and a supernatural being or beings.[7] Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, matrimonial and funerary services, meditation, prayer, music, art, dance, or public service. Religions have sacred histories and narratives, which may be preserved in sacred texts, symbols, and holy places, that primarily aim to give life meaning. Religions may contain symbolic tales that may attempt to explain the origin of life, the universe, and other phenomena.” “Jesus[d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ,[e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader.[10] He is the central figure of Christianity, the world's largest religion. Most Christians worship Jesus as the incarnation of God the Son and the awaited Messiah (the Christ), that is prophesied in the Hebrew Bible. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry, and was often referred to as "rabbi".[23] Jesus often debated with fellow Jews on how to best follow God, engaged in healings, taught in parables, and gathered followers. He was arrested in Jerusalem and tried by the Jewish authorities,[24] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect of Judea. After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Christian Church.[25] Accounts of his teachings and life were initially conserved by oral transmission, which was the source of the written Gospels.[26].” I don't have a problem with adult language. Imagine as a child, balancing Jesus with adult language. I had to balance Jesus with verbal abuse and nonverbal abuse as a child. Lastly, as a child, I was forced to balance Jesus with each and every kind of crime that exists. --- Send in a voice message: https://podcasters.spotify.com/pod/show/antonio-myers4/message Support this podcast: https://podcasters.spotify.com/pod/show/antonio-myers4/support

Всем привет и добро пожаловать в бонусные выпуски погружающие в эпоху подкаста ROMA. Падение Республики...-==- Поддержать подкаст patreon.com/romafallrepublic boosty.to/romafallrepublic Ссылки на сервисы одноразовых донатов https://pay.cloudtips.ru/p/de81e92c https://www.tinkoff.ru/cf/8OhkxZI8dPp -==- Для заказа рекламы пишите на почту или в телеграм geasmuire@gmail.com https://t.me/caledfwlch_as -==- Подкаст выходит по четвергам. Подписывайтесь на любых платформах и присоединяйтесь в сообществах https://t.me/romafallrepublic https://instagram.com/roma_fall_of_the_republic/?hl=ru https://vk.com/romafallrepublic https://twitter.com/ROMApodcast -==- Таймкоды 00:00 Salvete, quirites! 03:55 Римские сказки 12:16 Три способа позаимствовать бога 24:25 Некоторые сложности с ритуалами 34:28 Особые умные люди и эрозия государственного института 39:09 А были ли боги? Источники Тит Ливий. История Рима от основания города Марк Туллий Цицерон. О природе богов Марк Туллий Цицерон. О дивинации Публий Овидий Назон. Фасты Брагова, Арина Михайловна. Цицерон о богах и поклонении им Брагова, Арина Михайловна. Цицерон о понятии divinatio Гончаров, Владимир Александрович. «Свои и «чужие» жреческие коллегии в раннем риме Колобов, Александр Викторович. Этапы развития «римского мифа» Коптев, Александр Викторович. Легенда о горациях и куриациях — фрагмент переходной нормы наследования царской власти в архаическом Риме Сморчков, Андрей Михайлович. Роль и значение римской коллегии жрецов священнодействий в эпоху республики Сморчков, Андрей Михайлович. Политическая и сакральная власть в римской цивитас: механизмы взаимодействия North, John. Roman Religion Beard, Mary. The Roman Triumph Clarke, John R. The Houses of Roman Italy, 100 BC-AD 250. Ritual, Space and Decoration

A conversation with Olivier Heckster (Radboud University Nijmegen) about the position of Roman emperor, from the beginning to the sixth century. We talk a little bit about titles and mostly about the expectations that subjects had of their emperors and how the latter navigated these demands and tried, or failed, to play their roles properly. The conversation is based on Olivier's recent book Caesar Rules: The Emperor in the Changing Roman World (c. 50 BC - AD 565) (Cambridge University Press, 2023).

We're flying into fall with new episodes two weeks in a row! Scholar and author Julia Lovell is in conversation with host Lijia Zhang about her role as chief organizer of The Hidden Century, an exhibition currently on display at the British Museum until October 8th. The exhibition is the first of its kind to pay tribute to the creative expression and individuality of the Qing dynasty – an era usually more associated with foreign aggression, violence, and turmoil than culture or artistic expression. Lijia talks to Julia about how she curated the exhibit, specific artifacts on display, and changing perceptions of the Qing dynasty. The episode also touches on Julia's academic career. About Julia Lovell: Lovell is professor of Modern Chinese History and Literature at Birkbeck, University of London. Lovell is a translator of Chinese literature, and has also written books such as The Politics of Cultural Capital: China's Quest for a Nobel Prize in Literature and The Great Wall: China Against the World 1000 BC – AD 2000. Lovell has also written articles on the topic of China for the likes of The Guardian, The Times, and The Economist.

베이직교회 아침예배 조정민 목사

This podcast episode discusses the history and significance of dating systems, specifically BC & AD vs BCE & CE. It explores the origins of BC and AD, the meaning of BCE and CE, and the debate over which system to use. The episode concludes that understanding the historical context and significance of dates is important, regardless of which system is used. Topic: History of India Ko-fi: http://ko-fi.com/namaskarindia UPI ID: 9893547492@paytm Paypal: https://www.paypal.com/paypalme/aduppala Instagram: https://www.instagram.com/aduppala/ Facebook: https://www.facebook.com/namaskarindialive Twitter: https://twitter.com/AradhanaDuppala Youtube: https://www.youtube.com/c/NamaskarIndia --- Support this podcast: https://podcasters.spotify.com/pod/show/namaskar-india/support

For additional notes and resources check out Douglas' website.Mark 10:2-3, 10-12Jesus is quizzed. Where does he stand on the divorce issue?Mark indicates absolutely no exceptions!Don't read through filter of other passages (like 1 Cor or Matt). Mark was writing for a Roman audience. It is doubtful they had access to Matthew—if Matthew was even written yet—and the Jewish issues addressed in Matthew would not have been all that relevant to them.Matthew gives more information, alluding to the “any cause” divorces common in the 1st. Notice how Matthew differs from Mark 10:2-12: “I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery” (Matt 19:9).See a parallel in Mark 8:11-12 / Matt 12:39, where Mark indicates to exception, but Matthew does.Just as Mark doesn't give the whole story, neither does Matthew. We need to get behind the scenes. It's easy to draw incorrect conclusions if we don't realize the nature of gospel writing—abbreviation, arrangement, simplification. It won't do to just quote a passage and claim the Bible "means what it says." Rather, we need to be careful interpreters.It turns out that what appears to be both simple and absolute (Jesus' words on divorce in Mark 10) turns out to be neither absolute—there are exceptions—nor as simple as we may have thought. Back in those days, there were no law firms such as Jensen Family Law, and that is why topics such as divorces resided in grey areas.Matt 19:3-11Here's the backstory Matthew leaves out—as it would have been of little benefit to his readership.House of Shammai (50 BC – AD 30)Limited grounds for divorce to the four in Deut 24 and Exod 21.“The indecency of the matter” (the wording in Deut 24) they took to mean sexual infidelity.Their influence was waning in Jesus' day, though divorce for broken marriage vows (once the infidelity was proven in court) was still practiced up to 70 AD (when the Romans destroyed Jerusalem, along with its temple).By Jesus' day, no-fault divorce (“any cause”) was predominant. What's that?House of Hillel (110 BC – AD 10) – grandfather of Gamaliel, tutor of the apostle Paul.“Any cause” divorce. If your wife burned the dinner, or you no longer found her attractive, you can get a new one.This "no fault" divorce was often considered more righteous than Shammai's stricter ruling, since it brought less shame on the family.It was in the ascendant in Jesus' day. “Any cause” divorce was the new normal.Listen again to the question: “Is it lawful for a man to divorce his wife for any cause?” Is the question about legality of divorce? Of course not, since divorce is lawful—it's in the Torah. Or is the question about “divorce… for any cause”? No quote marks in original ancient languages.NET: “For any cause.” NJKV: “Is it lawful for a man to divorce his wife for just any reason?” NASB: “for any reason at all.” NIV: “for any and every reason” (helpfully paraphrased) NLT: “Should a man be allowed to divorce his wife for just any reason?” “Just any reason” shows better understanding of the ancient disagreement than does “for any cause.”Asked where he stands on divorce issue: Liberal, any-cause? or Conservative, grounds-required?Jesus agrees with Shammaites (divorce must have grounds) and repudiates Hillelites.Yet he goes farther, pleading for return to spirit of God's original plan.“Jesus used the same terminology as the Shammaites, in the same context, at the same period, and in a debate where Shammaites or their rivals the Hillelites were present. We may therefore confidently conclude that… when the Shammaites said ‘except… for a matter of indecency' in the context of this debate about ‘any matter' divorces, they meant that Deuteronomy 24:1 allows no type of divorce except that for indecency. They did not mean that Scripture allows no divorce except that for indecency—because they allowed other divorces on the grounds in Exodus 21.” (David Instone-Brewer)Also, in commenting on Deut 24, Jesus is not ruling out remarriage.He does not explicitly state that a person can remarry after divorcing someone for marital unfaithfulness. Perhaps this is because it was assumed.In 1st C Judaism, if a person divorced another person for any reason (Hillel) or only for cause (Shammai), they were allowed to remarry. Shammaites disagreed with Hillelites, but recognized their marriages as valid, even if lamentable.No 1st century Jewish group prohibited remarriage after divorce. In the Roman world, remarriage was mandatory after 18 months; not to remarry was to break the law. Thus it would be quite strange if Jesus and Paul taught against remarriage.Nor is Jesus explicitly ruling out other grounds for divorce.Keep in mind:The language of Matt 19 is compact and simplified: all grounds v. specific grounds. That is the debate—whether no-fault divorce is allowed, not whether divorce is allowed.Mark 10 and Luke (16:18) are even more compact—no exceptions at all. In the Roman (Mark) and Greek (Luke) worlds, divorce was separation. It was easy and it did not afford protection to the vulnerable. The Jewish world (Matthew) was different.The Bible is easily misunderstood if we fail to take into account the nature of biblical language, or if we don't read these texts with an understanding of the background situation.Does this make us uncomfortable: the claim we need history, geography, and language to understand the text?Goal: to understand issues like the original recipients of the Scriptures.There are significant gaps in our knowledge of ancient world. Are we surprised there are some things in the ancient world we don't understand?Similarly, there are gaps in the theology of the Bible.In Scripture we don't have a developed theology of the afterlife, or the communion meal, or how often Christians assembled. The Bible has nothing directly to say about marijuana.And there's no comprehensive doctrine of marriage, divorce, and remarriage—which means we have homework to do if we want to come to informed conclusions.ConclusionI'm not saying we can't understand scripture unless we are theologians, or must know the biblical languages, or that the scriptures are generally murky, or self-contradictory.Quite the contrary: We can understand them, some quite easily and quickly, but others only with serious spadework.

This is part 7 of the Early Church History class. Philo of Alexandria was the most well-known representative of Hellenistic Judaism in the first century. His many books combine Platonism with scripture via allegory--a daring project that had a massive influence on Christian thinkers. Clement of Alexandria followed in Philo's footsteps a century later, doing for the Christian scriptures what Philo had done for the Jewish bible. In addition to covering these two we'll take a couple of detours to learn about the city of Alexandria as well as a few of Plato's important ideas. Although overlooked today in most discussions of the history of Christology, Philo and Clement lay the foundations upon which Origen, the Cappodocians, and Augustine would build generations later. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=WijYP1cGJlI&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=7 —— Links —— More Restitutio resources on Christian history More classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Alexandria (founded 331BC) named after Alexander the Great capital of Egypt for a millennium (until the Muslims came in 641) still the largest city on the Mediterranean had the Pharos light house (one of the 7 wonders of the ancient world) had a massive world-famous library port city providing grain to Rome center of philosophical learning diverse and populous metropolis Philo of Alexandria (20 BC – AD 50) Jewish Platonist philosopher heavily influenced by Plato The true realm is the upper, spiritual, invisible world. (Allegory of the Cave) A craftsman created our world based on the pattern of the eternal realm. (Timaeus) Our souls are immortal and will escape our bodies at death, enabling us to perceive the eternal, unchanging realm. (Phaedo) applied allegorical interpretation method to the Old Testament (LXX) Logos God's organ to create and govern universe second place next to God God is the Father and wisdom [Sophia] is the mother of the Word [Logos] Clement of Alexandria (AD 150 – 215) grew up non-Christians traditional religion mystery religion schools of philosophy found Pantaenus to teach him books Protrepticus (Exhortation to Greeks) c. 195 Paedagogus (Tutor or Educator) c. 198 Stromata (Miscellanies) c. 203 Who Is the Rich Man Who Will Be Saved? beliefs heavily influenced by Plato and Philo Ideal Christian is “the gnostic”; try to “out gnostic” the Gnostics and take the label back. concerned about the whole Christian life, not just beliefs seeking pleasure is sin Wine is ok in strict moderation. Laughter should be controlled. esotericism (especially in the Stromata) Christology God is the unknowable, supreme, unbegotten one. The Son “is nearest to him who is alone the Almighty One”. The Logos is chief among God's saints who, like us, worships God. “Thus the idea of the Logos is the centre of Clement's theological system and of all his religious thinking. However, the supreme idea in Christian thought is not the idea of the Logos but the idea of God.”[1] legacy set the precedent for combining Platonism with the Bible through the use of allegory, a strategy that came to dominate for centuries became the teacher of Origen who, as we'll see in our next session, was the most influential Christian theologian of the third century was regarded as a saint by Roman Catholic and Eastern Orthodox churches, but then they changed their minds Review Alexandria, Egypt was a major metropolis from which not only grain but philosophical ideas spread to the Mediterranean world. Philo was a first-century Jew who applied Middle Platonism to the Old Testament via allegory. Influenced by Plato's Timaeus, Philo used the concept of Logos to separate the high God from creation. For Philo the Logos was God's organ to create and govern the world. Clement of Alexandria drew upon Philo's work and applied it to the New Testament. Clement wanted Christians to live in a proper and moderate manner. In an effort to show the supremacy of Christianity, Clement attempted to out-gnostic the Gnostics, labelling the enlightened Christian "the gnostic.“ For Clement, the Logos is subordinate to the Father, who alone is the true God. He might have believed that the Logos existed eternally as God's high priest. [1] Johannes Quasten, Patrology, vol 2 (Notre Dame, IN: Christian Classics, Ave Maria Press, 1983), 23.

不论是海外求学，国际旅行，接待外宾还是跨境业务洽谈中，你是否满腹干货，想做中华文化使者，但又苦于无法用英文表达？语言，不仅能让你看到更广阔的世界也能让你在更大的舞台发出自己的声音。酒馆特别板块： China Story【用英语，说中国】，双语播出，适合不同段位的你。让我们一起，讲述有趣有料的中国故事。中国古人如何保暖的？Temperature adjustable room daubed with pepper mashDuring the Qin (221-206 BC) and Han (206 BC-220) dynasties, temperature adjustable rooms emerged in royal families. Royal court had larger and well-equipped rooms, with fireplaces and "Fire walls" that were attached to the stove. They were basically the rudimentary forms of radiator and kang bed-stove.秦朝时，在贵族以及皇宫内又出现了“壁炉”和“火墙”等用以取暖。壁炉里主要是用烧炭来御寒，并且将出烟孔放在室外，避免炭烟中毒。另外在秦兴乐宫遗址中还发现了火墙的做法，即用两块筒瓦相扣，做成管道包在墙的内侧，与灶相连通，已经具备了火炕、暖气的雏形。Imperial palaces such as Changle Palace and Weiyang Palace in Western Han Dynasty (206 BC-AD 24) had temperature adjustable halls. It is said that the "temperature adjustable hall" was built with pepper mash daubed on the wall, embroidery tapestries hung on the wall and a thick carpet paved on the ground. Windshield screens and wild goose feather-made curtains were also used to keep cool air outside.汉武帝时建立了一座温室殿，位于前殿之北，冬天时供皇帝居住，在殿内设有各种防寒保暖的特殊设备，《西京杂记》记载：“温室殿以花椒和泥涂壁， 壁面披挂锦绣，以香桂为主， 设火齐云母屏风，有鸿羽帐，地上铺着西域毛毯。”未央宫温室殿是公卿朝臣议政的重要殿所。Back in the days, only the empress's palace was built with pepper mash on the wall, hence the name “椒房殿”(The palace of pepper houses) . For a long time, only the empress or the most favored concubines could enjoy this special privilege, making 椒房 the symbol of power in the inner palace.而皇后的宫殿则主要通过花椒和泥涂抹来取暖，被称为“椒房殿”。当然，到后来，“椒房”几乎成了皇后的代称，成为后宫女权的象征。Ground heating systemDuring the Ming (1368-1644) and Qing (1644-1912）dynasties, a ground heating system was used indoors, which was built by concreting circular flue underground. The charcoal fire smoke would flow through channels to the whole room and raise the temperature indoors. The ground heating system enabled the room heat up evenly and mildly. As the fiery pit and smoke jack was set outdoors, the heating method was safe, clean and practical.The ground heating system wasn't invented by Ming and Qing dynasty people. It emerged as early as Wei and Jin dynasties (AD 220-420). The historical record shows that the northeast part of China had used fire pits to keep warm during that time, which functioned similarly as a ground heating system.

We kick off 2023 by sitting down with the amazing Anu Vaidyanathan. We chatted with her about her latest show BC:AD, Before Children, After Diapers, which is being performed at the upcoming Funny Immigrant Festival presented by Frigid NYC. This was a fantastic interview to start off our bonus series with, so grab your pal and tune in!Frigid New York presents The Funny Immigrant FestivalJanuary 7-14th@ The Kraine Theatre and Under St. MarksTickets and more information available at frigid.nycBC:AD, Before Children, After Diapers by Anu VaidyanathanOne night only, January 12th @ 7pmTickets and more information available at frigid.nycAnd be sure to follow Anu to stay on top of her many productions and projects!IG: @comedy.avTwitter: @anuvaidyanathanWebsite: anuvaidyanathan.com

The daily radio broadcast of CARM.org. Open calls, questions, and discussion with host Matt Slick LIVE in the studio. Topics include: 1: Luke 16 Rich Man and Lazarus, and Abrahams Bosom. 2: Baptism of the Holy Spirit. 3: Energy Healing, New Age occult. 4: John the Baptist, John 1: 31-34, Jesus the High Priest. 5: The BC-AD dating system calendar designation. 6: Why do Christians question people faith. 7: Trinity; Holy Spirit, Resurrection day.     ==> Subscribe to the CARM Odysee Channel: https://odysee.com/@CARM:8 ==> Watch Matt Slick LIVE on Odysee: https://odysee.com/@CARM:8/MattSlickLive:b ==> Subscribe to the CARM YouTube Channel: https://www.youtube.com/user/carmvideos ==> Subscribe to the Matt Slick YouTube Channel: https://www.youtube.com/c/mattslick ==> Like CARM on Facebook: https://www.facebook.com/Carm.org ==> Visit the CARM Website: https://carm.org ==> Donate to CARM: https://carm.org/about/partner-with-carm/

For additional notes and resources check out Douglas' website.10:1 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.Calling the sheep "by name" (v.3) does not mean that shepherds had individual names for each sheep.Rather, each shepherd used a different call.When flocks were commingled, they were separated once as the sheep followed the call of their shepherd.Concerning hearing God's voice (v.4), how do I distinguish what I know through scripture from what I sense God may be trying to tell me through life situations?Do I believe he could be leading me through objective sensations?(For more on this, click here or here.)In regard to verse 6, "figure of speech" (paroimia) is translated parabolé in the LXX. The two are functionally equivalent.Since the crowd did not understand the illustration (v.6), Jesus tries a more explicit approach (v.7ff).7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly."All who came before me" (v.8) refers not to the legitimate O.T. prophets, or to John the Baptist, but to the mercenary priests of the present hierarchical system and the Pharisees (see Matthew 23:13; Luke 11:52).It would also have applied, at the time John was published, to false Messiahs within Judaism, pagan saviors or redeemer gods within the various Greco-Roman and oriental cults, and even heretical teachers who had left the church. Yet it most directly -- and obviously -- applies to the leaders (Pharisees) in John 9. Remember, there were no chapter numbers originally; these sections are connected.Jesus offers abundant life (v.10). This refers not to material prosperity (alone), but to spiritual well-being (which may or may not entail material advantages).11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13 The hired hand runs away because a hired hand does not care for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father. And I lay down my life for the sheep.When Jesus claims to be the Good Shepherd, he:Utilizes a common biblical metaphor. For example, Psalm 23 says, "The Lord is my Shepherd."Underscores the importance of his personal relationship with the sheep.Identifies himself with the divine Messiah and son of David of Ezekiel 34. For more on the Messianic prophecy of Ezekiel 34 alluded to in this chapter, click here. See also Zechariah 13:7-9; Isaiah 40:11; and Psalms 28 and 80.Compares himself with the Jewish leaders, whom he clearly considers mercenary in their approach to shepherding. In Ezekiel 34 God himself rebukes the selfish shepherds of Israel, who had neglected the sheep.Recall also the shepherd passages of the Synoptic Gospels, especially Luke 15:1-7 and Matthew 18:12-14.The good shepherd lays down his life for the sheep (v.11).While it may be doubtful a shepherd would really risk his life for one sheep, it is certain that the Lord put himself at risk for each one of us.1 John 3:16, though using similar language to that in verse 11, refers to putting others first, more than to literally dying for them.16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”With respect to verse 16, see also 3:16; 6:51; 12:20,24,31-32. The Good Shepherd dies for all, not just for the Jews. The church was to include Jewish Christians and Gentile Christians, one flock.No one takes Jesus' life from him (v.18).He is not saying that he was not truly to be executed, but that this would not have happened apart from his will.It was all a matter of divine timing and the will of the Father.19 Again the Jews were divided because of these words. 20 Many of them were saying, “He has a demon and is out of his mind. Why listen to him?” 21 Others were saying, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”Once again, the people are divided in their reactions to Jesus (vv.19-21).Some said he was insane. For even disagreeing with the party line, Jesus us insane by definition. This reminds me of the old Soviet Union. Dissidents would be sent off to the gulag. (Anyone crazy enough to reject the superior thinking of Lenin and Stalin must be insane, and thus must be committed into psychiatric care!)Some said he was possessed by a demon.Others pointed out the bad logic of such positions, citing the miraculous healing of chapter 9.22 At that time the festival of the Dedication took place in Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the portico of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” 25 Jesus answered, “I have told you, and you do not believe. The works that I do in my Father's name testify to me; 26 but you do not believe, because you do not belong to my sheep. 27 My sheep hear my voice. I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. 30 The Father and I are one.”The setting of the this passage is the Feast of Dedication, or Hanukkah (v.22).Its origins lie in the so-called Intertestamental Period (c.400 BC-AD 30).It is found in the O.T. Apocryphal book of 1 Maccabees 4:59. (For the full text of this book, click here.)Ironically, since the Jewish Bible no longer contains 1-2 Maccabees, the only scriptural mention of this important Jewish holiday is in John 10 -- in the New Testament!Unlike the Feast of Tabernacles, this one could be celebrated at home.Jesus is walking under the cover of Solomon's Colonnade, which offered protection from the common winter rains (v.23). Of course this was not strictly speaking Solomon's colonnade (v.23), since the first Solomon's temple had been razed by the Babylonians in 587/586 BC.The crowd demands a direct answer from Jesus (v.24): Is he the Christ, or not? Jesus replies that the answer has already been given (v,25), but they didn't like the response (v.26).The reason: they lack faith; they aren't part of the flock.Unlike these false believers, true followers can rest assured in God's grace (v.28-29). See also the end of Romans 8.Jesus does not say that it is impossible to lose one's salvation, despite the common teaching of "Once saved, always saved." For more, click here.Jesus does not claim to be identical with the Father (v.30). They are one in action (the neuter hen), not one in person (which would have been the masculine heis). Recall that they differ in rank (order), not nature.Then Jesus adds that he and the father are one (v.30). That is, since he is one with the Father, and no one can thwart God's purposes, nobody can take disciples away from Jesus.This is a clear claim to divinity, as shown by the crowd's reaction in v.31ff. Jesus will also defend his divinity in v.34ff.In the Trinity, Jesus shares the same nature with the Father, but not the same rank, since the Father is greater than the Son (eternally).31 The Jews took up stones again to stone him. 32 Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” 33 The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.” 34 Jesus answered, “Is it not written in your law, ‘I said, you are gods'? 35 If those to whom the word of God came were called ‘gods'—and the scripture cannot be annulled— 36 can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God's Son'? 37 If I am not doing the works of my Father, then do not believe me. 38 But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.” 39 Then they tried to arrest him again, but he escaped from their hands.In verses 34-36 Jesus refers to Psalm 82:6, where certain prominent Israelites are called "gods."Since Jesus comes directly from the Father and obeys his will, it is a fortiori even more appropriate for him to be recognized as God's Son.For more on this, click here.Note that Jesus refers to the Psalms as "Law" (v.34).Sometimes in the Bible the word Law refers to Torah (the first five O.T. books, or Pentateuch).Other times, like here, it refers to the entire O.T.Moreover, even if they were disinclined to believe him, honest minds should be led by the evidence to see the divine origin of Christ (v.38).Still the crowd is unable to catch him (v.39). He eludes them because it is not yet his time.40 He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41 Many came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.” 42 And many believed in him there.Jesus returns to the (former) territory of John the Baptist (v.40), where he initially directed his disciples to Jesus (1:28-34). We've come full circle.He is positively received by those acquainted with John's ministry.It is evident that John was truly preparing the way for the ministry of Christ. Jesus was in no way "sheep stealing" from the Baptist.In verse 41 John's former followers admit that he had never performed a miracle.And yet according to Luke 1:15, in some sense he was "Spirit-filled" from birth.Thus it follows that being filled with the Spirit does not necessarily involve miraculous abilities or experiences.Many come to faith in Christ (v.42).In the next chapter (11) we'll read of one of Jesus' most dramatic signs: the raising of Lazarus from the dead -- also the seventh of the seven signs in John.Things to think aboutIn the last few chapters many have difficulties recognizing Jesus. This recognition may be analyzed:John 5-6 -- motivation -- people are improperly motivated.John 7-8 -- cognition -- people are unable to think.John 8-9 -- vision -- they are unable to see.John 10 -- audition -- they are unable to hear.Do I recognize the voice of our Shepherd? How well do I know his Word?Am I experiencing "life to the full" (the abundant life of verse 10)? Is anything missing?If I am a leader, why do I lead? If I am a church staff member, do I have the heart of a true shepherd, or is there anything of the mercenary in me?Do I appreciate the grace of GodNo external power can force me to leave God.Do I realize that I am the only one who can spoil the priceless gift of God in Christ?

Planned Parenthood of Central and Western New York has filed a lawsuit against the town of Henrietta after its board voted against issuing a permit to open a new clinic in a retail plaza.Hillsong Church's Interim Global Senior Pastor Phil Dooley says changes to the organizational structure of the denomination are currently underway after a suspended employee alleged the megachurch misappropriated donations.TobyMac thought he'd laid down his iconic up-tempo songs for good following his son's death.The agency in charge of setting policies and standards for Texas public schools could be moving away from using the traditional BC/AD dating system.More than 30 congregations based in North Carolina have threatened legal action so they can leave the United Methodist Church, claiming that the disaffiliation process is unfair to them.Subscribe to this Podcast Apple Podcasts Spotify Google Podcasts Overcast Get the Edifi App Download for iPhone Download for Android Subscribe to Our Newsletter Subscribe to the Freedom Post, delivered every Monday and Thursday Click here to get the top headlines delivered to your inbox every morning! Links to the News Planned Parenthood suing town that denied permit to open clinic | U.S. News Hillsong making changes amid financial abuse lawsuit | Church & Ministries News Afghanistan designated as ‘restricted' country for Christians | World News Nicaraguan police put bishop under house arrest, pope responds | World News TobyMac thought he'd never pen dance song again after son's death | Entertainment News TobyMac's 21-year-old son Truett dies at home; fans share prayers for family  | Entertainment News Texas State Board of Education may be ditching BC, AD calendar | U.S. News CatholicVote ad condemns Biden's ‘silence' on church attacks | Politics News Churches, pro-life orgs vandalized since Supreme Court leak: list | Politics News Judge blocks Utah's ban on males competing in girls' sports | Politics News Utah lawmakers override veto on trans sports bill | Politics News Over 30 NC churches demand UMC allow them to depart denomination | Church & Ministries News

In this episode, Rob leads a study of Gen 5-6 and a discussion of the sons of God (the divine council). We will wrestle with perhaps what is the most confusing/difficult passage in the Bible (Gen 6:1-4).    Please "follow" this podcast and give a review on iTunes, Spotify, or wherever you get your podcasts. Your review will go a long way towards helping others find this podcast. Then share it with others so that we can get the word of the Gospel of the Kingdom to more people!   NB: our goal is to keep these episodes free of charge. I do not intend to ever hide them behind a paywall. I can only do this if those of you who have been blessed by them and can afford to give ($5, $10, $25, or more/month) do so. You can give a tax-deductible contribution by following this link.     Notes:  Genesis 5 and 6 are leading us to the flood narrative. In Genesis 5 we have 10 generations from Adam to Noah—the genealogy ends with Noah's sons. Later we will learn of the 10 generations from Noah to Abraham. The focus of the genealogy in Gen 5 is on the firstborn son and the carrying forth of the divine image (5:1, 3)—until we reach Noah, and all 3 sons are listed.   Note the explicit references to the creation account: “In the day when God created man, He made him in the likeness of God. He created them male and female, and He blessed them and named them Man in the day when they were created” (Gen 5:1-2).   The 10 generations of Seth's genealogy in Gen 5 are in contrast to the 7 generations of Cain's genealogy in Gen 4. In Seth's genealogy there are records of deaths but not murders. And each of the descendants are blessed with very long lives: Adam 930; Methuselah 969.   Interestingly, when the genealogy of Gen 5 is compared to an ancient Sumerian king list (dated to 2000 BC), we see that the long lives of the biblical n arrative were actually short. The Sumerian king list has 8 kings who ruled 5 cities for a total 241,200 years (one king reigned for over 43,000 years). This Sumerian king list then describes a flood, after which another list of 39 kings ruled for 26,997 years.   Genesis 6 then sets the stage for the flood narrative. There is no question that the Creation account of Gen 1-3 is in the authors purview. Of course, Gen 6 has caused many a scholar to offer up all sorts of fanciful interpretations. We might do well to recall that the NT has an instance of a woman (Mary) being impregnated by God—the virgin birth.   Perhaps we are to read Genesis 3 and 6 in light of one another. In Gen 3, we see the story of Adam and Eve trying to become like God by taking the privilege to discern and evil into their own hands. In Gen 6, we learn of spiritual beings (members of the heavenly council) trying to become like people. In both accounts, there is an effort to grant humans eternal life. God responds to these failed efforts by noting that they have 120 years (Gen 6:3)—which quite likely refers to the number of years until the flood.   It is important to note that God is portrayed in these accounts as merciful and loving. His response to Cain's murder to the banish and protect him. If Cain were not sent away would others have sought revenge? Now, in the flood narrative, God's response to the increasing wickedness and violence is sorrow.[1]   Finally, whatever is happening in Gen 6:1-4, it appears that the audience to whom it was written knew. Thus, what is obscure for us, was perhaps clear to them.     Genesis 5 These are the generations (toledoth) of Adam (1): Adam-Seth (3) Likeness and Image (1, 3) Adam lived 930 years (5) Noah “____________________” (32) Shem, Ham, Japheth (32) Departs from the concern of the firstborn son to include all 3   Genesis 6:1-8 Setting for the flood Mankind increases (1) Sons of God (2): options: Godly line of Seth and the ungodly line of Cain Sons of God are dynastic rulers; the daughters of men are the harems they took; the sin is that of polygamy ‘Sons of God'/ “elohim” ordinarily used of angels or the divine council “__________________________” that the daughters were ‘beautiful' (good) and they “__________________________” wives for themselves “Saw”: same word used for Eve's perception of the fruit (3:6); and for God's repeated declaration throughout Gen 1-3 “it was good” Eve “saw” that the fruit was good for food and “took” (cf 3:6) Spiritual beings tempted by human women: inversion of Garden: humans were tempted by spiritual beings God expresses His displeasure: “My ___________________ shall not strive with flesh forever” (3; cf 1:2: where the Spirit hovers there is order and chaos is reversed; if the Spirit is removed, chaos ensues) Days shall be 120 yrs: until the flood? Nephilim were on the earth (4): Parenthetical? (Cf Num 13:33) Mighty men (4; cf 10:8: used of Nimrod (mighty one)—builder of Nineveh Same as the nephilim? Of old; reputation, famous (cf 11:4)   6:5-9:29 Flood Toledoth in 6:9 marks the beginning of a new section 6:5-8 Reason for the Flood God ________________: Everyone is guilty (5) God felt: sorry/tormented (nacham) that He had made mankind (6-7): except for Noah (wordplay—same letters in Hebrew) NIV translates this word 10 different ways in the OT—sometimes exactly the opposite of others: suggesting how difficult a word it is Walton: suggests that nacham has nothing to do with regrets, grief, or being sorry: instead, it is an accounting term Walton's rendering: “The LORD audited the accounts because he had made humankind in the earth and his heart was tormented over it. So, the LORD said, ‘I will wipe humankind, whom I have created, from the face of the earth . . . because I have audited the accounts since I have made them” (310-11) Walton suggests the term deals with ledgers and keeping a balance Ledgers are not in balance when humanity sins God does not allow evil to remain on the books but balances with grace and mercy (Joel 2:13; Jonah 4:2); or with punishment (Jer 18:10 Walton suggests that God is not sorry, or grieved: He is seeking to redress the situation: balance the ledger: audit the account: enforcing a system of checks and balances NB: If we are sorry for doing something then we refrain from doing it again! God's actions are motivated by a sense of justice God decides to blot them out (7) But Noah found favor with God (8) Found favor or won favor?     Sons of God? Ps 29:1; 82:6; 89:6; Job 1:6; 2:1; 38:7 Second Temple literature (516 BC – AD 70) as well as Jude 6 read this verse in light of the elohim view   [1] See: Hawk, L. Daniel. The Violence of the Biblical God (p. 31). Wm. B. Eerdmans Publishing Co.. Kindle Edition.

I wanted to do an episode that focused on Rome in the same sort of format I had done with my past Greek Periphery episodes. Though, my knowledge on Roman history is quite rusty at best, so I wanted to enlist some help to present this episode. For this I turned to Dr Fiona Radford and Dr Peta Greenfield from the Partial Historians podcast. Unfortunately, the timing didn't line up with the series of Periphery episodes I had done, but never the less I still wanted to present this look at Rome. So, I decided to present this episode as part of the interview series where we will take a quick break from our narrative.Like I said this episode is done with a similar idea as the past Greek Periphery episodes where we look back to some of the earliest times in the region we are focusing on. We then move forward exploring the tales and myths surrounding the foundations before then turning to what more tangible lines of evidence tells us. This will then see discussion move into areas where we then have literary accounts that help provide an idea of what was developing. I thought it would be interesting to focus on the city of Rome, rather than the larger regions we had done before, since Rome is such a well-known city of the ancient world. Though, I also wanted to compare its developments to what was taking place in Greece around the same periods.  In this episode with Dr Greenfield and Dr Radford from the Partial Historians we follow this same formula where we then look at parallels and compare to what was taking place in Greece to help provide some context to the developments in Rome. Instead of looking at Rome over a series of episodes like with the previous periphery episodes we followed the foundations all the way through to the beginning of the republic in this talk stretching for just over an hour and a half. This also coincides with roughly the same period we brought all our other looks at the wider Greek world up to.  Dr Fiona Radford is an expert on Rome on film and wrote her thesis on Kubrick's Spartacus. Her research interest in film makes her an exponent of not only Ancient History, but also Reception Studies. Dr Radford's work has taken her across the globe and into rarely viewed archives.Dr Peta Greenfield is an expert on the Vestal Virgins, a collective of six priestesses whose aedes (temple) was located at the edge of the Roman forum. Her research interests include: the intersection between religion and politics in Rome, the Late Republic (c. 150 BC – 31 BC) and Augustan Period (c. 31 BC – AD 14), and the role of women.Together both Dr Greenfield and Dr Radford produce and present the Partial historians podcast were they discuss, spar, and laugh their way through different aspects of the Roman world.They would love to have you along for the ride! And you can find them where ever you get your podcasts.Partial Historians website Twitter Facebook Instagram iTunes Spotify Support the show

"Imperfect follower of Jesus and really imperfect mother to two amazing human beings! Grateful to be able to do what I love!" - KLG New York Times bestselling author Kathie Lee Gifford reveals heartwarming, entertaining conversations between people and personalities who both agree and disagree about who Jesus is, his role throughout history, and his presence in our lives today. For decades Kathie Lee has had deep conversations about her faith with anyone who is interested in talking about it. What she discovered early on is most people are very willing to talk about Jesus: atheists, agnostics, Scientologists, Jews, broken-hearted Catholics, confused Baptists, Pentecostals, Sikhs, Buddhists, and Hindus alike. While some of the people Kathie Lee has spoken with do not share her belief that Jesus is the Messiah—as prophesied for centuries by prophets in the Hebrew scriptures—they nonetheless have a universal fascination with Him. This singular man who lived more than two thousand years ago, and never traveled more than one hundred miles from where He was born, managed to change the entire world. Even the way we delineate history (BC/AD) comes from His short thirty-three years of life. In The Jesus I Know, Kathie Lee shares cherished conversations that she's had with others who find Jesus to be an ancient historical figure who somehow continues to be an undeniably magnetic, relevant presence in the modern world. Those conversations include actors like Kristin Chenoweth and Cynthia Garrett, with stories of Craig Ferguson and Kevin Costner, newsmakers and news personalities like Kris Jenner, Megyn Kelly, Jason Kennedy, and Janice Dean, performers like Chynna Phillips Baldwin, Brian Welch, Jimmie Allen, and Jimmy Wayne, hitmakers like Louis York and David Pomeranz, as well as those coming from other faith traditions. Using Kathie Lee's favorite Scripture passages as scaffolding, these thought-provoking exchanges will bring His teachings to life before your very eyes. SOCIAL MEDIA: INSTAGRAM: @kathielgifford TWITTER: @kathielgifford

Boston College AD Pat Kraft is expected to become the new AD at Penn State by the end of the week. On today's show we look at his brief tenure in Chestnut Hill, and some of his highlights including hiring Earl Grant, the new Indoor Practice Facility and more. Also, is this turnover a bad sign for the program? And where should the Eagles go from here? We talk about all of this and news on today's show! Follow us on Twitter @AJBlack_BC & @lockedonbc Support Us By Supporting Our Sponsors! Built Bar Built Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKED15,” and you'll get 15% off your next order. BetOnline BetOnline.net has you covered this season with more props, odds and lines than ever before. BetOnline – Where The Game Starts! Rock Auto Amazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you. Athletic Greens Athletic Greens is going to give you a FREE 1 year supply of immune-supporting Vitamin D AND 5 FREE travel packs with your first purchase. All you have to do is visit athleticgreens.com/COLLEGE. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Boston College AD Pat Kraft is expected to become the new AD at Penn State by the end of the week. On today's show we look at his brief tenure in Chestnut Hill, and some of his highlights including hiring Earl Grant, the new Indoor Practice Facility and more. Also, is this turnover a bad sign for the program? And where should the Eagles go from here? We talk about all of this and news on today's show!Follow us on Twitter @AJBlack_BC & @lockedonbcSupport Us By Supporting Our Sponsors!Built BarBuilt Bar is a protein bar that tastes like a candy bar. Go to builtbar.com and use promo code “LOCKED15,” and you'll get 15% off your next order.BetOnlineBetOnline.net has you covered this season with more props, odds and lines than ever before. BetOnline – Where The Game Starts!Rock AutoAmazing selection. Reliably low prices. All the parts your car will ever need. Visit RockAuto.com and tell them Locked On sent you.Athletic GreensAthletic Greens is going to give you a FREE 1 year supply of immune-supporting Vitamin D AND 5 FREE travel packs with your first purchase. All you have to do is visit athleticgreens.com/COLLEGE. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Open calls, questions, and discussion with Matt Slick LIVE in the studio. Topics include---1- A hostile repeat caller wanted to discuss Luke 16 and Abraham's bosom and Matt's view that Jesus was sprinkled.--2- Does the Bible reference anything about energy or energy healing---3- A caller wanted to continue the baptism conversation.--4- How was the BC-AD calendar actually made---5- Where was the Holy Spirit when Jesus was being crucified-

The daily radio broadcast of CARM.org. Open calls, questions, and discussion with Guest host Matt Slick LIVE in the studio. Topics include: A hostile repeat caller wanted to discuss Luke 16 and Abraham's bosom and Matt's view that Jesus was sprinkled. Does the Bible reference anything about energy or energy healing? A caller wanted to continue the baptism conversation. How was the BC/AD calendar actually made? Where was the Holy Spirit when Jesus was being crucified?   ==> Subscribe to the CARM Odysee Channel: https://odysee.com/@CARM:8 ==> Watch Matt Slick LIVE on Odysee: https://odysee.com/@CARM:8/MattSlickLive:b ==> Subscribe to the CARM YouTube Channel: https://www.youtube.com/user/carmvideos ==> Subscribe to the Matt Slick YouTube Channel: https://www.youtube.com/c/mattslick ==> Like CARM on Facebook: https://www.facebook.com/Carm.org ==> Visit the CARM Website: https://carm.org ==> Donate to CARM: https://carm.org/about/partner-with-carm/

In this prequel to our first interview, UCLA Ph.D. student Greg Sattler talks about the diplomatic/tribute embassies that peoples and polities from the Japanese Archipelago dispatched to China from the 1st to the 9th centuries. While Japanese tribute embassies to China mainly evoke the missions that Japan dispatched to Tang China in the 8th and 9th centuries, diplomacy between China and Japan had been going on well before then. Greg talks about the evidence for these earlier embassies, why they happened, the role of the Korean Peninsula in facilitating exchange, why the Japanese decided to dispatched embassies to learn from Tang China, and why these embassies stopped in the late 9th century. Contributors Greg Sattler Gregory Sattler is a Ph.D. student in the Department of History at the University of California, Los Angeles. His research focuses on sea merchants in East Asia from the ninth to thirteenth centuries, with a particular consideration of their place in society, their trade networks, and their relationships with government officials. Gregory has recently published an article titled “The Ideological Underpinnings of Private Trade in East Asia, ca. 800–1127” (Journal of Asian Humanities at Kyushu University 6) and he is currently working on two additional manuscripts. He has received degrees in Taiwan and Japan, and is a proficient speaker of both Chinese and Japanese. Yiming Ha Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology. Credits Episode no. 8 Release date: February 13, 2022 Recording location: Los Angeles, CA Transcript Bibliography courtesy of Greg Images Cover Image: A 6th century Chinese depiction of a Wa (Wo) envoy from Japan (Image Source). The golden seal, discovered in Kyushu, bearing the same inscriptions as one described in Chinese textual sources that was bestowed upon a Wa (Wo) embassy by Emperor Guangwu of Eastern Han in 57 CE (Image Source). Bronze mirrors (Shinjū-kyō) uncovered in Japan. These mirrors are referenced in Chinese historical sources as gifts to the embassy of Himiko (Image Source). A model of the type of ships that the Japanese dispatched to Tang China (Image Source). References Barnes, Gina L. State Formation in Japan: Essays on Yayoi and Kofun Period Archaeology. London: Routledge Curzon, 2003. Fogel, Joshua A. Japanese Historiography and the Gold Seal of 57 CE: Relic, Text, Object, Fake. Leiden: Brill, 2013. Holcombe, Charles. The Genesis of East Asia, 221 BC-AD 907. University of Hawai‘i Press, 2001. Kidder, Edward J. Himiko and Japan's Elusive Chiefdom of Yamatai: Archaeology, History, and Mythology. University of Hawaiʻi Press, 2007. Saeki, Arikiyo. Treatise on the People of Wa in the Chronicle of the Kingdom of Wei: The World's Earliest Written Text on Japan. Trans. Joshua A. Fogel. Portland: Merwin Asia, 2018. Sui shu 隋書. Comp. Wei Zheng 魏徵. 85 vols. https://zh.wikisource.org/wiki/隋書. Suzuki Yasutami 鈴木靖民. “Wa to Chōsen Sankoku to Kaya” 倭と朝鮮三国と加耶. In Nihon kodai kōryūshi nyūmon 日本古代交流史入門, ed. Suzuki Yasutami 鈴木靖民, Kaneko Shūichi 金子修一, Tanaka Fumio 田中史生, and Ri Sonshi 李成市. Bensei Shuppan, 2017. Wang, Zhenping. Ambassadors from the Islands of Immortals: China-Japan Relations in the Han-Tang Period. University of Hawaiʻi Press, 2005. Wang, Zhenping. Tang China in Multi-Polar Asia: A History of Diplomacy and War. University of Hawaiʻi Press, 2013.  

Today in The English and British Monarchy Series we are looking at the reign of Edward III. In this series, we will look at English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. We will examine who these Monarchs were, what their early life was like, what happened in their reign, their death, and if they were a good Monarch. To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs: Amazon.co.uk: Gwynne, Nevile: 9781785037849: Books To buy 'The Plantagenets: The Kings who made England' by Dan Jones head to: By Dan Jones - The Plantagenets: Amazon.co.uk: Dan Jones: 8601300015545: Books To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603: Amazon.co.uk: Schama, Simon: 9781847920126: Books To catch up on everything to do with History with Jackson head to History with Jackson - History, Education Head to @TheHistoriansMagazine in Instagram or https://thehistoriansmagazine.bigcart... to find out more on our sponsors Follow us on Facebook at: @HistorywithJackson Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson The History with Jackson Podcast is now available on all major podcast platforms, including Spotify and Apple Podcasts --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today in The English and British Monarchy Series we are looking at the reign of Edward III. In this series, we will look at English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. We will examine who these Monarchs were, what their early life was like, what happened in their reign, their death, and if they were a good Monarch. To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs: Amazon.co.uk: Gwynne, Nevile: 9781785037849: Books To buy 'The Plantagenets: The Kings who made England' by Dan Jones head to: The Plantagenets: The Kings Who Made England: Amazon.co.uk: Jones, Dan: 9780007213948: Books To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603: Amazon.co.uk: Schama, Simon: 9781847920126: Books To buy a copy of 'The Black Prince' by Michael Jones head to: The Black Prince: Amazon.co.uk: Michael Jones: 9781784972943: Books To read a copy of my book, 'The Crystallisation of Totalitarianism' head to: The Crystallisation of Totalitarianism: How the 1953 Conference on Totalitarianism defined the term: Amazon.co.uk: van Uden, Mr Jackson: 9798757074665: Books To catch up on everything to do with History with Jackson head to History with Jackson - History, Education If you wish to support us and our work please head to our 'Buy me a Coffee' profile: History with Jackson is a history content platform with videos and podcasts! (buymeacoffee.com) Head to @TheHistoriansMagazine in Instagram or https://thehistoriansmagazine.bigcartel.com/ to find out more on our sponsors Follow us on Facebook at: @HistorywithJackson Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson The History with Jackson Podcast is now available on all major podcast platforms, including Spotify and Apple Podcasts --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today in The English and British Monarchy Series we are looking at the reign of Edward II. In this series, we will look at English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. We will examine who these Monarchs were, what their early life was like, what happened in their reign, their death, and if they were a good Monarch. To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: https://www.amazon.co.uk/Gwynnes-King... To buy 'The Plantagenets: The Kings who made England' by Dan Jones head to: https://www.amazon.co.uk/Plantagenets... To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: https://www.amazon.co.uk/History-Brit... To read a copy of my book, 'The Crystallisation of Totalitarianism' head to: https://www.amazon.co.uk/Crystallisation-Totalitarianism-1953-Conference-defined/dp/B09L4RXCM5/ref=sr_1_1?keywords=jackson+van+uden&qid=1636909268&sr=8-1 To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.uk If you wish to support us and our work please head to our 'Buy me a Coffee' profile: https://www.buymeacoffee.com/Historyw... Head to @TheHistoriansMagazine in Instagram or https://thehistoriansmagazine.bigcartel.com/ to find out more on our sponsors Follow us on Facebook at: https://www.facebook.com/HistorywithJ...... Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson The History with Jackson Podcast is now available on all major podcast platforms, including Spotify and Apple Podcasts --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today in The English and British Monarchy Series we are looking at the reign of Edward I. In this series we will look English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. We will examine who these Monarchs were, what their early life was like, what happened in their reign, their death and if they were a good Monarch. To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: https://www.amazon.co.uk/Gwynnes-King... To buy 'The Plantagenets: The Kings who made England' by Dan Jones head to: https://www.amazon.co.uk/Plantagenets... To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: https://www.amazon.co.uk/History-Brit... To a copy of my book, 'The Crystalisation of Totalitarianism' head to: The Crystallisation of Totalitarianism: How the 1953 Conference on Totalitarianism defined the term: Amazon.co.uk: van Uden, Mr Jackson: 9798757074665: Books To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.uk If you wish to support us and our work please head to our 'Buy me a Coffee' profile: https://www.buymeacoffee.com/Historyw... Go to @TheHistoriansMagazine or Home | The Historians Magazine (bigcartel.com) to find out more Follow us on Facebook at: https://www.facebook.com/HistorywithJ...... Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson The History with Jackson Podcast in now available on all major podcast platforms, including Spotify and Apple Podcasts --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today in The English and British Monarchy Series we are looking at the reign of Richard I. In this series we will look English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. We will examine who these Monarchs were, what their early life was like, what happened in their reign, their death and if they were a good Monarch. To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: https://www.amazon.co.uk/Gwynnes-King... To buy 'The Plantagenets: The Kings who made England' by Dan Jones head to: https://www.amazon.co.uk/Plantagenets... To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: https://www.amazon.co.uk/History-Brit... To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.uk If you wish to support us and our work please head to our 'Buy me a Coffee' profile: https://www.buymeacoffee.com/Historyw... Follow us on Facebook at: https://www.facebook.com/HistorywithJ...... Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today in The English and British Monarchy Series we are looking at the reign of King John. In this series we will look English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. We will examine who these Monarchs were, what their early life was like, what happened in their reign, their death and if they were a good Monarch. To learn about Pope Innocent III head to: https://www.youtube.com/watch?v=xAPvNv-Iu1w&t=1s To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: https://www.amazon.co.uk/Gwynnes-King... To buy 'The Plantagenets: The Kings who made England' by Dan Jones head to: https://www.amazon.co.uk/Plantagenets... To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: https://www.amazon.co.uk/History-Brit... To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.uk If you wish to support us and our work please head to our 'Buy me a Coffee' profile: https://www.buymeacoffee.com/Historyw... Follow us on Facebook at: https://www.facebook.com/HistorywithJ...... Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today in The English and British Monarchy Series we are looking at the reign of Henry II. In this series we will look English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. We will examine who these Monarchs were, what their early life was like, what happened in their reign, their death and if they were a good Monarch. To learn more about Pope Adrian IV head to: https://www.youtube.com/watch?v=8OV047KGiTo&list=PL3oa1KnsNT-IpPuH3NRD8qeW9llC-rwL8&index=6 To buy 'The Plantagenets: The Kings who made England' by Dan Jones head to: https://www.amazon.co.uk/Plantagenets... To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: https://www.amazon.co.uk/History-Brit... To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.uk If you wish to support us and our work please head to our 'Buy me a Coffee' profile: https://www.buymeacoffee.com/Historyw... Follow us on Facebook at: https://www.facebook.com/HistorywithJ...... Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today in The English and British Monarchy Series we are looking at the events of 1066. In this series we will look English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. In this series we examine who these Monarchs were, what their early life was like, what happened in their reign, their death and if they were a good Monarch. To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: https://www.amazon.co.uk/Gwynnes-King... To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: https://www.amazon.co.uk/History-Brit... To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.uk If you wish to support us and our work please head to our 'Buy me a Coffee' profile: https://www.buymeacoffee.com/HistorywJackson Follow us on Facebook at: https://www.facebook.com/HistorywithJ...... Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today we start a new series, The English and British Monarchy Series. In this series we will look English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. In this series we examine who these Monarchs were, what their early life was like, what happened in their reign, their death and if they were a good Monarch. We start this series by looking at Edward the Confessor. To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: https://www.amazon.co.uk/Gwynnes-Kings-Queens-Indispensable-Monarchs/dp/1785037846/ref=sr_1_1?crid=20Z62QX9PWIJQ&dchild=1&keywords=gwynnes+kings+and+queens&qid=1625837987&sprefix=Gwynes%2Caps%2C190&sr=8-1 To Buy The History of England (Vol. 1-5) by Thomas Babington Macaulay head to: https://www.amazon.co.uk/History-England-Vol-1-5-ebook/dp/B094D378XB/ref=sr_1_10?crid=Z35YG0436JWF&dchild=1&keywords=macaulay+history+of+england&qid=1625838078&sprefix=Macaulay+%2Caps%2C173&sr=8-10 To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: https://www.amazon.co.uk/History-Britain-Edge-World-BC-AD/dp/1847920128/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1625838173&sr=8-1 To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.uk If you wish to support us and our work please head to our 'Buy me a Coffee' profile: https://www.buymeacoffee.com/HistorywJackson Follow us on Facebook at: https://www.facebook.com/HistorywithJ...... Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Today in The English and British Monarchy Series we are looking at the reign of William I. In this series we will look English and British Monarchs from Edward the Confessor to Elizabeth II whilst also stopping to examine major events in English and British History. We will examine who these Monarchs were, what their early life was like, what happened in their reign, their death and if they were a good Monarch. To buy Gwynne's Kings and Queens: The Indispensable History of England and Her Monarchs by Nevile Gwynne head to: https://www.amazon.co.uk/Gwynnes-King... To Buy A History of Britain - Volume 1: At the Edge of the World? 3000 BC-AD 1603 by Simon Schama head to: https://www.amazon.co.uk/History-Brit... To catch up on everything to do with History with Jackson head to www.HistorywithJackson.co.uk If you wish to support us and our work please head to our 'Buy me a Coffee' profile: https://www.buymeacoffee.com/Historyw... Follow us on Facebook at: https://www.facebook.com/HistorywithJ...... Follow us on Instagram at: @HistorywithJackson Follow us on Twitter at: @HistorywJackson --- Send in a voice message: https://anchor.fm/history-with-jackson/message

Wise men profit more from fools than fools from wise men; for the wise men shun the mistakes of fools, but fools do not imitate the successes of the wise.—Plutarch “Cato the Elder” Para. 9.4Parallel - AristidesSometimes called Cato the Censor or Cato the Elder because he is the great-grandfather of the more famous Cato the Younger who resisted Julius Caesar in the first century civil wars. This Cato (234-149 BC) sets the standard for the old Roman agricultural and military virtues. He may be the best of breed, but he also seems to be the last of them. OutlineRoman History in a Nutshell:Kings: 753-509 BCThe Republic: 509-31 BC The Emperors:31 BC – AD476 (in the West)31 BC – AD 1453 (in the East)Cursus HonorumMilitary TribuneQuaestor – AccountantPraetor – Judge/governorConsul – commander-in-chief of the army, leader of the SenateCensor – in charge of public morals Militiae – on military duty with CatoSecond Punic War military tribuneSicily – quaestorSardinia – praetorHither Spain – consulGreece – as legate Thermopylae 2!Domī - At Home with CatoIn Rome CensorAnti-GreekAnti-CarthaginianAnti-luxuryAt home Raises his own sonProfit and gainLeave behind more than you receiveAdvice for the treatment of slaves sounds harsh even to PlutarchSupport the show (https://patreon.com/grammaticus)

Seneca the Younger (c. 4 BC – AD 65), was a Roman Stoic Philosopher. This is a short book club episode reading and chatting about a few passages from Letters of a Stoic. Get the book, Letters of a Stoic : https://amzn.to/2Xg2MXK ### Please don't forget to subscribe! ### My Store: Ö ™ ISO8859 Get Your Own Domain: Click Here. Create Your Own Store: Click Here. ### Connect with me here: If you have any questions or suggestions for me, please send me a message here: ingersollnik.com/contact Follow me on Instagram @ingersollnik Subscribe to my YouTube Channel: youtube.com/nikingersoll Check out Barnana: barnana.com