Podcasts about pontius pilatus

Alkitab menyatakan bahawa SEMUA anggota Majlis Agama bangun lalu membawa Yesus Mesias menghadap Pontius Pilatus. Mereka mula menuduh-Nya, “Kami telah mendapati orang ini menyesatkan bangsa kami, menghasut orang supaya tidak membayar cukai kepada Kaisar dan mengaku diri-Nya Kristus, seorang raja!” (Lukas 23:1-2)Menurut perspektif Majlis Agama atau Sanhedrin, kenapa mereka ingin membunuh Yesus? Kenapa pula mereka harus membawa Yesus menghadap Pilatus? Apakah tuduhan-tuduhan mereka terhadap-Nya? Kenapa Pilatus tidak mendapati Yesus bersalah? Apa kaitan semua ini dengan kita masa kini?

Die heutige Folge ist eine ganz Besondere: Unser erster Videopodcast ist online! Wenn ihr ihn sehen wollt, klickt einfach auf diesen Link: https://www.youtube.com/watch?v=X0rXJPU6cD0 Das heutige Thema ist "Kreuzwege und Judenfeindschaft", das wir anhand einiger Beispiele besprechen werden. Ein Kreuzweg ist eine Abfolge von 14 Stationen, die den Leidensweg Jesus von seiner Verurteilung durch Pontius Pilatus bis zu seiner Kreuzigung und Grablegung darstellen. Gläubige Menschen können diesen Weg dort betend und meditierend nachvollziehen. Mein Gesprächspartner zu dem Thema ist der Judaist Armin Lange von der Universität Wien. 

Die heutige Folge ist eine ganz Besondere: Unser erster Videopodcast ist online! Wenn ihr ihn sehen wollt, klickt einfach auf diesen Link:https://www.youtube.com/watch?v=X0rXJPU6cD0  Das heutige Thema ist "Kreuzwege und Judenfeindschaft", das wir anhand einiger Beispiele besprechen werden. Ein Kreuzweg ist eine Abfolge von 14 Stationen, die den Leidensweg Jesus von seiner Verurteilung durch Pontius Pilatus bis zu seiner Kreuzigung und Grablegung darstellen. Gläubige Menschen können diesen Weg dort betend und meditierend nachvollziehen. Mein Gesprächspartner zu dem Thema ist der Judaist Armin Lange von der Universität Wien.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================28 de Abril¿Qué harás con Jesús?«Pilato les preguntó: "¿Y qué voy a hacer con Jesús, el que llaman el Mesías?"». Mateo 27:22Casi nada se sabe de su vida privada, y muy poco se conoce de su vida pública. algunos su gobierno en la región de Palestina, hasta que Antonio Frova descubrió en 1961 una inscripción tallada en piedra caliza en Cesarea Marítima que decía claramente: Pontius Pilatus, praefectus judaeae.*Poncio Pilato sirvió como prefecto de Judea desde el año 26 hasta el 37 d. C. En ese rol, supervisó el sistema judicial en nombre de Roma, se encargó de la recaudación de impuestos y emprendió proyectos de infraestructura, como la construcción de un acueducto. Sin embargo, su legado histórico quedó marcado en aquel viernes por la mañana, cuando le presentaron un acusado de sedición para ser juzgado. Después de interrogarlo, Pilato se preguntó: «¿Y qué voy a hacer con Jesús?».A pesar de que su corazón le indicaba la inocencia del acusado, las presiones políticas y el temor a perder su posición lo llevaron a condenar a Jesús. No sin antes cometer un acto de cobardía que pasaría a la historia: lavarse las manos para desentenderse de la muerte del Hijo de Dios. Sin embargo, en poco tiempo «fue despojado de sus honores, fue derribado de su alto cargo y, atormentado por el remordimiento y el orgullo herido, poco después de la crucifixión se quitó la vida».Es posible que tú y yo nunca ocupemos un cargo destacado en el sistema judicial y que no realicemos grandes proyectos de infraestructura. Sin embargo, al igual que Pilato, nuestro destino eterno dependerá de la respuesta que demos a la gran pregunta milenaria: «¿Y qué voy a hacer con Jesús?». Algunos lo rechazan, otros lo ven simplemente como un maestro moral que enseñó a amar al prójimo. Para algunos, es uno de los diversos caminos que conducen a la verdad. Mientras tanto, un grupo considerable, entre los cuales espero que te incluyas, lo confesamos como Señor y Salvador, Hijo de Dios (ver Mateo 3: 17), y el único camino hacia Dios (ver Juan 14:6).Hoy, el mismo Jesús que compareció ante Pilato te dice: «Mira, yo estoy llamando a la puerta; si alguien oye mi voz y abre la puerta, entraré en su casa y cenaremos juntos» (Apocalipsis 3: 20). ¿Qué vas a hacer con Jesús? 

Kurz nach Ostern versucht Bjarne Theresa mit dem Bauernherrgott aus ihrer alpinen Heimat zu bamboozlen. Sie hingegen flabbergastet uns alle mit einem Unheiligen, den niemand erwartet hat...(00:00) Vorgeplänkel(12:55) Leonhard von Limoges(29:30) Pontius PilatusAlle Bilder in der ⁠⁠⁠⁠Dropbox⁠⁠⁠⁠ und bei ⁠⁠⁠⁠Instagram⁠⁠⁠⁠. Folgt uns dort sowie bei Spotify, iTunes etc. Feedback gern direkt an sankt-podcast@web.de oder in Form einer Bewertung. Vielen lieben Dank!

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Send us a textMarkus 15:12-15 Pilatus het weer vir hulle gevra: “Wat wil julle dan hê moet ek met hom maak wat julle die koning van die Jode noem?” “Kruisig hom!” skreeu hulle. “Waarom? Wat se kwaad het hy gedoen?” vra Pilatus hulle. Maar hulle skreeu nog harder: “Kruisig hom!” Omdat Pilatus die mense hulle sin wou gee, het hy Barabbas toe vir hulle losgelaat en Jesus laat gesel en Hom oorgelewer om gekruisig te word. Vandag is "Goeie Vrydag." Hoe kan dit moontlik "goed" genoem word wanneer dit die dood van 'n onskuldige man herdenk, sodat 'n skuldige, 'n moordenaar, vrygelaat kan word?Pontius Pilatus, die Romeinse Goewerneur, het absolute gesag oor Israel gehad. Toe hy Jesus moes verhoor, was die laaste ding wat Hy nodig gehad het, 'n oproer met ontelbare sterftes. As die nuus daarvan in Rome gerapporteer sou word, sal hy teruggeroep en swaar gestraf word. Hy was dus bang en te lafhartig om verantwoordelikheid vir die gebeure te aanvaar.Markus 15:12-14 Pilatus het weer vir hulle gevra: “Wat wil julle dan hê moet ek met hom maak wat julle die koning van die Jode noem?” “Kruisig hom!” skreeu hulle. “Waarom? Wat se kwaad het hy gedoen?” vra Pilatus hulle. Maar hulle skreeu nog harder: “Kruisig hom!” Omdat Pilatus die mense hulle sin wou gee, het hy Barabbas toe vir hulle losgelaat en Jesus laat gesel en Hom oorgelewer om gekruisig te word.Nouja, Pilatus was bang vir 'n oproer, want hy was onder groot druk geplaas deur die Joodse godsdienstige leiers. Dit lyk ook asof hy persoonlik nie regtig bereid was om eenkant toe of anderkant toe ‘n besluit te neem nie, toe kies hy die maklike uitweg. Wie gee tog op die ou end om? Watter verskil sal sy besluit maak?Maar ons weet dat God ook by hierdie gebeure betrokke was. Hy het sy enigste Seun gestuur om aan die Kruis te sterf om die straf vir my sonde te betaal, vir joune, en dié van enigiemand anders wat in Jesus sou glo … sodat ons volkome vergewe kan word; sodat ons 'n nuwe lewe; ja, meer nog, sodat ons die ewige lewe kan hê.Die uitkoms van die hofsaak, was dat Een onskuldige man namens die skuldige, Barabbas, maar ook namens jou, en my gesterf het. Dit is hoekom dit "Goeie Vrydag" genoem word.En dit is God se Woord. Vars … vir jou … vandag. Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

"Was ist Wahrheit?", fragte Pontius Pilatus den angeklagten Jesus. Der römische Statthalter wartete die Antwort gar nicht ab.

Jesu Kreuzigung und Tod (Johannes 19,16-30)

We beklimmen geknield de 28 treden van de Scala Santa, de trap die ooit werd begaan door onze Heer Jezus Christus toen hij voor Pontius Pilatus diende te verschijnen. In dit heiligdom dat onder de hoede staat van de Passionisten laten we ons door meditaties van hun stichter, de heilige Paulus van het Kruis, naar […]

Op Goede Vrijdag staan veel christenen stil bij het lijden en sterven van de Heer Jezus Christus. In de uren voorafgaand aan Jezus' kruisdood gebeuren veel dingen die ons iets laten zien van het zondige hart van de natuurlijke mens. Pontius Pilatus velt het laatste onrechtvaardige oordeel, tegen beter weten in. Wat dreef hem om dat te doen? En wat zegt dat over de mens in algemeenheid?Muziek: Khi Rho Beats

Kencan Dengan Tuhan - Jumat, 18 April 2025Bacaan: "Tetapi dia tertikam oleh karena pemberontakan kita, dia diremukkan oleh karena kejahatan kita; ganjaran yang mendatangkan keselamatan bagi kita ditimpakan kepadanya, dan oleh bilur-bilurnya kita menjadi sembuh." (Yesaya 53:5) Renungan: Sebelum dijatuhi hukuman mati di kayu salib, Yesus dijatuhi hukuman cambuk Romawi terlebih dulu. Hukuman cambuk Romawi dibagi menjadi dua. Pertama, hukuman bagi warga negara Roma, di mana yang dipakai untuk mencambuk adalah rotan biasa. Kedua, bagi warga negara non-Roma yang dipakai adalah cambuk yang disebut "flagellum atau flagrum" dan ini yang dialami Yesus. Flagrum adalah cambuk dengan gagang kayu pendek yang diberi beberapa tali kulit, yang di ujungnya ada bola-bola yang dilengkapi dengan potongan-potongan timah atau tulang-tulang domba yang diruncingkan. yang akan merobek kulit. Hukuman cambuk Romawi adalah penyiksaan yang hebat, di mana korban ditelanjangi, tangannya diikat ke tiang dengan punggung yang dibungkukkan sehingga tubuhnya terbuka sebagai landasan bagi cambuk yang mengerikan itu. Cambukan flagrum akan menjadikan daging korban tercabik-cabik, dan bilur atau luka-luka yang diakibatkan cambuk itu akan meradang. Selain itu, luka-luka ini akan menyebabkan korban kehilangan banyak darah. Luka-luka cambuk yang diderita Yesus pastilah sangat perih, menyakitkan dan suhu tubuhnya akan panas tinggi setelah dicambuk sedemikian rupa. Di sumber yang lain dikatakan bahwa hukuman Romawi ini sering mengakibatkan kematian atau orang yang dihukum paling tidak akan gila. Hanya sedikit orang yang bisa sadar sampai akhir pencambukan dan Yesus adalah salah satunya. Tidak puas dengan hukuman cambuk yang dialami Yesus, orang Farisi dan Saduki menuntut Yesus dihukum salib, yaitu hukuman yang diberikan kepada penjahat politik. Penjahat politik adalah orang yang dianggap menghina, memberontak atau makar terhadap pemerintah Roma. Sebenarnya secara politik, dalam penyelidikan baik oleh Pontius Pilatus maupun Herodes. mereka tidak menemukan Yesus sebagai penjahat politik. Tetapi fitnah, taktik jahat dan saksi palsu dari orang Farisi dan Saduki yang menyebut Yesus sebagai Raja orang Yahudi dan karena ketakutan Pontius Pilatus kepada massa, membuat Yesus dihukum salib. Dan ini menjadi penggenapan akan nubuat Nabi Yesaya tentang Hamba Allah yang menderita itu. Sesungguhnya siapa yang telah menyebabkan Yesus dicambuk dan disalibkan? Orang Farisi, Saduki, atau Pontius Pilatus? Tidak, kita yang berdosalah yang telah membuat Dia dicambuk, supaya oleh bilur-bilurNya kita menjadi sembuh. Kematian-Nya di kayu salib berkuasa menebus kita dari maut yang membinasakan. Biarlah kita mengalami kuasa salibNya! Tuhan Yesus memberkati. Doa:Tuhan Yesus, terima kasih atas pengorbanan dan penderitaan-Mu untuk menebus dan menyelamatkanku. Bantulah aku agar aku dapat menghargai pengorbanan-Mu di salib dengan hidup sesuai kehendak-Mu. Amin. (Dod).

Pontius Pilatus - eine legendenumwobene Randfigur der Passionsgesichte - ist wohl eher eine Symbolfigur für Entscheidungsschwäche. Wer war der Mann, der Jesus kreuzigen ließ? Henker oder Heiliger? Feigling oder Machtmensch. Alle historischen Quellen, auch die biblischen, färben Pilatus für ihre Absichten ein: Als Schwächling, als Schurke und als Bewunderer Jesu? Ein Porträt des Menschen Pontius Pilatus von Andreas Malessa.

Heute will ich Ihnen etwas aus dem Leben von Pontius Pilatus, dem römischen Statthalter der Provinz Judäa erzählen. Er regierte zurzeit Jesu Christi in Jerusalem. Er war beim jüdischen Volk wegen seiner brutalen Strenge nicht beliebt und man hatte sich schon über ihn beim Kaiser in Rom beschwert. Er kam mit den Juden nicht gut aus. Ja, und dann kam eine Art Schicksalstag für ihn. Es war Karfreitag.

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(Folge 200) Im Mittelpunkt dieser Predigt steht ein Satz, den Pontius Pilatus über Jesus gesprochen hat: “Seht, welch ein Mensch!” Durch alle Generationen hindurch hat dieser Satz und die dahinterstehende Szene Menschen bewegt. Wen sehen wir da? (Johannes 18.28-19,5; 6.4.2025)

Dibawakan oleh Serly dari Paroki Maria Kusuma Karmel Meruya di Keuskupan Agung Jakarta, Indonesia. Kebijaksanaan 2: 1a.12-22; Mazmur tg 34: 17-18.19-20.21-23; Yohanes 7: 1-2.10.25-30SAATNYA BELUM TIBA Tema renungan kita pada hari ini ialah: Saatnya BelumTiba. Tidak lama lagi, sekitar satu minggu ke depan, kita akan merayakan pekansuci. Peristiwa sengsara dan wafatnya Yesus Kristus merupakan pengalaman puncakpendertiaan-Nya. Antisipasi perayaan besar ini kita jumpai pada hari-hari  menjelangnya, termasuk pada hari ini. Bentukantisipasi itu ialah aneka kesulitan sebagai perlawanan terhadap Yesus. Ancamanterhadap diri-Nya benar-benar nyata, langsung, dan pasti. Ia berada di ambangpenganiayaan. Jauh sebelum pengalaman nyata Yesus Kristus itu, kitabKebijaksanaan telah menggambarkan penganiayaan ini. Katanya: Mari, kitamencobainya dengan aniaya dan siksa, agar kita mengenal kelembutannya sertamenguji kesabaran hatinya. Hendaklah kita menjatuhkan hukuman mati kejiterhadapnya, sebab menurut katanya ia pasti mendapat pertolongan (Keb 2,19-20). Injil Yohanes yang baru saja kita dengar memperkuat gambaran ambangpenganiayaan itu dengan menyebut: orang-orang Farisi berusaha menangkap Yesustetapi tidak ada seorang pun yang menyentuh Dia, sebab saat-Nya belum tiba (Yoh7,30). Saat-Nya yang belum tiba bergantung sepenuhnya padapenyelenggaraan Allah. Hari Kamis malam dan Jumat Agung belum tiba. Semua pihakdari kita wajib tunduk pada ketentuan waktu yang belum tiba ini. Semuanya harusmenghormati aspek penting seperti apa berada dalam ambang penganiayaan YesusKristus. Meski gelombang amarah, irihati, benci, dan kekerasan nampaknya takterbendung, mereka wajib menahan dirinya saja. Biarpun gelombang itu amat kuat,Tuhan belum mengijinkan saatnya tiba.  Seperti apa kita memaknai “Saatnya Tuhan belum tiba?”Pertama-tama kita memaknainya dengan mengakui dan menerimanya. Kita menerimakenyataan ini dan mengimaninya sebagai bentuk pemenuhan kehendak Bapa daripihak Yesus, dan sebagai isi iman kita. Di dalam doa “Aku Percaya” kitaungkapkan iman kita dengan menyebutkan: Yang menderita sengsara dalampemerintahan Pontius Pilatus, disalibkan, wafat, dan dimakamkan. Mengamini iniberarti juga kita menyanggupi ajaran dan undangan Tuhan untuk mengikuti Diadalam setiap ambang penganiayaan yang kita hadapi di dalam hidup kita.  Kita memaknai ini juga dengan tak gentar untuk tetapmempertahankan kebenaran dan kebaikan sebagai tanda keberpihakan kita kepadaTuhan. Biasanya godaan bagi mereka yang berada dalam situasi ambang derita danpenganiayaan ialah takut atau menyerah dan tunduk kepada pihak penganiaya. Biarpenganiaya ingin cepat eksekusinya, kita tidak boleh menyerah kepadakehendaknya. Pengikut Kristus yang otentik tidak tunduk seperti ini. Di ambangtersebut kita berani berseru: kerelaan ini adalah demi Tuhan Yesus Kristus.Marilah kita berdoa. Dalam nama Bapa... Bapa di surga,kuatkanlah kami selalu khususnya ketika kami berada di tengah penderitaan danpenganiayaan, supaya kami tetap berpihak kepada-Mu saja. Bapa kami yang ada disurga ... Dalam nama Bapa ...

Balthasar Hubmaier war Reformator und Führer der Täuferbewegung. Das heißt, er lehnte die Kindertaufe ab und setzte sich für die biblische Anwendung der Glaubenstaufe ein, für die er bis an sein Lebensende einstand. Am 10. März des Jahres 1528 wurde er, wegen seiner Einstellung, als Ketzer in Wien auf einem Scheiterhaufen verbrannt. Seine letzten Worte waren: »Die Wahrheit ist untödlich.« Als Jesus von den Juden angeklagt wurde und vor Pontius Pilatus stand und es darum ging, ob er schuldig gesprochen werden konnte oder nicht, fragte ihn dieser: »Was ist Wahrheit?« Vorher hatte Jesus ihm gesagt: »Ich bin dazu geboren und dazu in die Welt gekommen, dass ich für die Wahrheit Zeugnis gebe. Jeder, der aus der Wahrheit ist, hört meine Stimme« (Johannes 18,37).Was ist für Sie Wahrheit? Ist es das, was Sie für richtig und falsch halten? Oder halten Sie das, was Ihnen z. B. die Medien für richtig verkaufen, als die Wahrheit? Die Wahrheit ist keine menschliche Erfindung, keine Meinung und kein Fantasiegebilde. Die Wahrheit ist in Jesus Mensch geworden. Er ist das vollkommene Abbild Gottes. Er ist in seinem Wesen die ganze Wirklichkeit des Gottseins und Menschseins. Er sagt deshalb mit Recht von sich selbst:« Ich bin die Wahrheit« (Johannes 14,6).Über sein Reden und Handeln wird uns in der Bibel sehr viel berichtet. Dort sehen wir, dass beides übereinstimmt, auf ihn ist Verlass, weil er die Wahrheit sagt und auch nach der Wahrheit handelt. Er kam, um uns Gottes Liebe zu zeigen, unsere Schuld auf sich zu nehmen und den Tod zu sterben, den wir verdient hätten. Nur durch Jesus Christus können wir Vergebung von unserer Schuld erfahren, wenn wir ihm glauben und seine Vergebung persönlich in Anspruch nehmen.Robert RusitschkaDiese und viele weitere Andachten online lesenWeitere Informationen zu »Leben ist mehr« erhalten Sie unter www.lebenistmehr.deAudioaufnahmen: Radio Segenswelle

Vi ser her på neste delen av trosbekjennelsen: "Pint under Pontius Pilatus, korsfestet, død og begravet." Spørsmål til smågruppeopplegg: 1.

Preek over: Zondag 15Zondag 15 van de Catechismus gaat over Pontius Pilatus? Wat is de rol van die standhouder in het lijden van de Zaligmaker?Lees PDF: https://leespreken.nl/zondag-15/

Es war im fünfzehnten Jahr der Regierung des Kaisers Tibérius; Pontius Pilatus war Statthalter von Judäa, Herodes Tetrárch von Galiläa, sein Bruder Philíppus Tetrárch von Ituräa und der Trachonítis, Lysánias Tetrárch von Abiléne; Hohepriester waren Hannas und Kájaphas. Da erging in der Wüste das Wort Gottes an Johannes, den Sohn des Zacharías. Und er zog in die Gegend am Jordan und verkündete dort überall die Taufe der Umkehr zur Vergebung der Sünden, wie im Buch der Reden des Propheten Jesája geschrieben steht: Stimme eines Rufers in der Wüste: Bereitet den Weg des Herrn! Macht gerade seine Straßen! Jede Schlucht soll aufgefüllt und jeder Berg und Hügel abgetragen werden. Was krumm ist, soll gerade, was uneben ist, soll zum ebenen Weg werden. Und alle Menschen werden das Heil Gottes schauen.  (© Ständige Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet) 

Bruder Harald Johannes macht den Weg frei? Mit diesem Bild begegnet uns Br. Harald im heutigen Sonntagsimpuls. Lässt du dem Herrn die Tür offen, oder machst du sie wieder zu? [Evangelium: Lukas, Kapitel 3, Verse 1 bis 6] Es war im fünfzehnten Jahr der Regierung des Kaisers Tibérius; Pontius Pilatus war Statthalter von Judäa, Herodes Tetrárch von Galiläa, sein Bruder Philíppus Tetrárch von Ituräa und der Trachonítis, Lysánias Tetrárch von Abiléne; Hohepriester waren Hannas und Kájaphas. Da erging in der Wüste das Wort Gottes an Johannes, den Sohn des Zacharías. Und er zog in die Gegend am Jordan und verkündete dort überall die Taufe der Umkehr zur Vergebung der Sünden, wie im Buch der Reden des Propheten Jesája geschrieben steht: Stimme eines Rufers in der Wüste: Bereitet den Weg des Herrn! Macht gerade seine Straßen! Jede Schlucht soll aufgefüllt und jeder Berg und Hügel abgetragen werden. Was krumm ist, soll gerade, was uneben ist, soll zum ebenen Weg werden. Und alle Menschen werden das Heil Gottes schauen. Abdruck des Evangelientextes mit freundlicher Genehmigung der Ständigen Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet; Evangelien für die Sonntage: Lektionar I-III 2018 ff. © 2024 staeko.net Mehr Podcasts auf www.kapuziner.de/podcast

240512 Helge Terje Gilbrant, 8 Trosbekjennelsen "Pint Under Pontius Pilatus” by Tabernaklet Skien

Haben Sie manchmal den Eindruck, dass das, was wir von Medien oder anderen Menschen hören, nicht immer in vollem Umfang der Wahrheit entspricht? Manche Nachrichten machen sprachlos, stimmen nachdenklich. Es scheint, dass es immer schwerer wird, Wahrheit von Lüge zu unterscheiden.Ich war mehr als 42 Jahre Polizei- und Kriminalbeamter. Wenn ich über all die Lügen, die mir gegenüber geäußert wurden, ein Buch schreiben müsste ... würde es wohl sehr dick werden. In den letzten Jahren meiner Dienstzeit war ich unter anderem mit vielen polizeilichen Vernehmungen betraut. Wenn mich Bekannte fragten, was ich an meinem Arbeitsplatz so tue, antwortete ich meist: »Mein Job ist es, den ganzen Tag belogen zu werden.« Das mag sarkastisch klingen, aber es war mein Alltag. Dabei stellte ich oft fest: Wenn man die Lüge nicht nachweisen kann, wird die Tat dadurch in den Augen vieler Beschuldigter »moralisch« richtig. Ohne Beweise keine Bestrafung und somit ist »alles okay«!Nun könnten Sie zu Recht über mich denken: Sagt der mir die Wahrheit oder ist das eine erfundene Geschichte? Ist das, was mir Axel Schneider über Gott, Jesus und die Bibel erzählt, richtig oder falsch? Natürlich ist es Ihr gutes Recht, so zu denken und zu fragen, ob es Wahrheit oder Lüge ist. Im Tagesvers macht Jesus die unerschütterliche Aussage, dass er von der Wahrheit Zeugnis gibt. Er steht zu diesem Zeitpunkt vor Pontius Pilatus und erwartet seine baldige Verurteilung. Und der antwortet Jesus: »Was ist Wahrheit?« (Johannes 18,38). Mein Glaube hat mir deutlich und klar gezeigt, dass Jesus die Wahrheit ist. Was die Bibel über ihn sagt, ist Wahrheit. Sie brauchen nicht mir zu glauben, aber vertrauen Sie Jesus und glauben Sie ihm!Axel SchneiderDiese und viele weitere Andachten online lesenWeitere Informationen zu »Leben ist mehr« erhalten Sie unter www.lebenistmehr.deAudioaufnahmen: Radio Segenswelle

Kolossense 3:23 Pak alles gemotiveerd aan. Werk soos vir die Here en nie soos vir mense nie. (NLV) Dit maak nie saak hoe nederig ons dink ons al geword het nie, daar is altyd 'n versoeking wat iewers diep binne-in skuil, wat vir ons vertel hoe wonderlik dit sal wees, as ons ander mense kan beïndruk.Die oomblik as ons aan onsself dink as nederig - ek is nederig! – is ons allesbehalwe nederig. Dit laat my altyd stilletjies lag kry vir myself. Wanneer ons in nederigheid groei; ervaar ons 'n geseënde bevryding van die enorme druk dat ons ander mense moet beïndruk.En kom ons erken dit, ons het ook maar 'n wispelturige gehoor. Die einste mense wat so betower was deur Jesus se kragtige prediking en verstommende wonderwerke, was dieselfde mense, wat toe Hy tydens daardie noodlottige Pasga-viering voor Pontius Pilatus gestaan het, uitgeroep het: “Kruisig Hom! Kruisig Hom! ” Kan ek jou vra om net vir 'n oomblik eerlik met jouself te wees. Mevrou of mejuffrou, in watter mate is die ophef wat jy oor jou hare en jou grimering maak, daar om ander mense te beïndruk? En julle manne, kies jy wat jy kantoor toe, of na ‘n vergadering gaan dra om jou beeld te poets? Hulle sê mos die vere maak die voël? In watter mate maak jy keuses in die lewe met die uitdruklike doel om ander te beïndruk?En weet jy, my vriend, dit lei tot 'n juk van slawerny waaruit God ons kom verlos het.Kolossense 3:23 Pak alles gemotiveerd aan. Werk soos vir die Here en nie soos vir mense nie. (NLV)Gee onder alle omstandighede slegs die beste in alles wat jy doen. Maar in plaas daarvan om jou Godgegewe talente bloot te gebruik om ander te probeer beïndruk, gebruik dit om God te verheerlik. Dis waar die vryheid lê. Dis waar jy die vervulling sal beleef.Werk soos vir die Here en nie soos vir mense nie.Dit is God se Woord. Vars … vir jou … vandag.Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

Join us in person at 7 George Street or on the livestream at one of the three service times: 7, 9 and 11 a.m. as we celebrate the unbelievable resurrection of Jesus Christ! I'll be continuing our special series, “Is Easter Unbelievable?” with a look at the question of Jesus' resurrection. Is it credible? This will be a celebratory service with plenty of exuberant music, the shout, confetti cannons and lights. Together with Good Friday, these two days represent the most important days in history. Join us for the celebration! Series: Is Easter Unbelievable? Todd Dugard Message: 3 - Is Jesus' resurrection credible? Text: Various Scriptures Harvest Bible Chapel March 31, 2024 Luke 24:5b–6a Science cannot disprove the resurrection because miracles aren't something that science is equipped to address. Rebecca McLaughlin Natural science describes the normal reproducible working of the world of nature. Miracles like the resurrection are inherently abnormal. Ian Hutchinson The common assumption that science offers us an alternate hypothesis to faith in God is quite misleading. Rebecca McLaughlin You can confidently believe that Jesus was resurrected from the dead because of… …how that message spread (Acts 1:8) Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment only to break out once more, not merely in Judea, the home of the disease, but in [Rome] itself, where all things horrible or shameful in the world collect and become fashionable. Tacitus The extraordinary spread of Christianity, both numerically and geographically, doesn't prove that Jesus really rose again. But how can a man born into a subjugated ethnic group in an obscure Roman province who lived poor, died young, who never wrote a book, raised an army, or sat on a throne—has come to be the most impactful human in all human history does require some kind of explanation. Rebecca McLaughlin …what that message said (1 Corinthians 15:14) 1 Corinthians 15:19 …what the Romans did (John 19:31-34) …what the women saw (Luke 24:10-11; John 20:2, 15-16, 18) Women were thought by educated men to be gullible in religious matters and especially prone to superstitious fantasy and excessive religious practices. Richard Bauckham After death [Jesus] rose again and showed the marks of his punishment and how his hands had been pierced. But who saw this? A hysterical female, as you say, and perhaps some other one of those who were deluded by the same sorcery. Celsus The historical evidence for the resurrection is as good as for almost any event of ancient history. Ian Hutchinson Acts 17:28 FOR FURTHER STUDY: Making Sense of God: Finding God in the Modern World Timothy Keller https://a.co/d/cjUdb1I Handbook of Christian Apologetics: Hundreds of Answers to Crucial Questions Peter Kreeft, Ronald K. Tacelli https://a.co/d/aXgRGH9 Confronting Jesus: 9 Encounters with the Hero of the Gospels Rebecca McLaughlin https://a.co/d/4jl9z8u Confronting Christianity: 12 Hard Questions for the World's Largest Religion Rebecca McLaughlin https://a.co/d/fjbZ2GG The Case For Christ Lee Strobel https://a.co/d/1gkkbB3 The Case For Christ Movie Available to rent from Apple TV I Believe in the Death of Julius Caesar and the Resurrection of Jesus Christ Steve Bateman (article) https://www.thegospelcoalition.org/article/resurrection-jesus-christ/

SERMON NOTES Series: Is Easter Unbelievable? Todd Dugard Message: 3 - Is Jesus' resurrection credible? Text: Various Scriptures Harvest Bible Chapel March 31, 2024 Luke 24:5b–6a Science cannot disprove the resurrection because miracles aren't something that science is equipped to address. Rebecca McLaughlin Natural science describes the normal reproducible working of the world of nature. Miracles like the resurrection are inherently abnormal. Ian Hutchinson The common assumption that science offers us an alternate hypothesis to faith in God is quite misleading. Rebecca McLaughlin You can confidently believe that Jesus was resurrected from the dead because of… …how that message spread (Acts 1:8) Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment only to break out once more, not merely in Judea, the home of the disease, but in [Rome] itself, where all things horrible or shameful in the world collect and become fashionable. Tacitus The extraordinary spread of Christianity, both numerically and geographically, doesn't prove that Jesus really rose again. But how can a man born into a subjugated ethnic group in an obscure Roman province who lived poor, died young, who never wrote a book, raised an army, or sat on a throne—has come to be the most impactful human in all human history does require some kind of explanation. Rebecca McLaughlin …what that message said (1 Corinthians 15:14) 1 Corinthians 15:19 …what the Romans did (John 19:31-34) …what the women saw (Luke 24:10-11; John 20:2, 15-16, 18) Women were thought by educated men to be gullible in religious matters and especially prone to superstitious fantasy and excessive religious practices. Richard Bauckham After death [Jesus] rose again and showed the marks of his punishment and how his hands had been pierced. But who saw this? A hysterical female, as you say, and perhaps some other one of those who were deluded by the same sorcery. Celsus The historical evidence for the resurrection is as good as for almost any event of ancient history. Ian Hutchinson Acts 17: 28 FOR FURTHER STUDY: Making Sense of God: Finding God in the Modern World Timothy Keller https://a.co/d/cjUdb1I Handbook of Christian Apologetics: Hundreds of Answers to Crucial Questions Peter Kreeft, Ronald K. Tacelli https://a.co/d/aXgRGH9 Confronting Jesus: 9 Encounters with the Hero of the Gospels Rebecca McLaughlin https://a.co/d/4jl9z8u Confronting Christianity: 12 Hard Questions for the World's Largest Religion Rebecca McLaughlin https://a.co/d/fjbZ2GG The Case For Christ Lee Strobel https://a.co/d/1gkkbB3 The Case For Christ Movie Available to rent from Apple TV I Believe in the Death of Julius Caesar and the Resurrection of Jesus Christ Steve Bateman (article) https://www.thegospelcoalition.org/article/resurrection-jesus-christ/

Hai Wonder Kids, kembali dalam renungan anak GKY Mangga Besar. Judul renungan hari ini adalah   DARI YESUS   Dari Yohanes 19:11 Yesus menjawab: "Engkau tidak mempunyai kuasa apapun terhadap Aku, jikalau kuasa itu tidak diberikan kepadamu dari atas. Sebab itu: dia, yang menyerahkan Aku kepadamu, lebih besar dosanya."   Wonder Kids, tidak ada yang datang ke dalam dunia tanpa seijin TUHAN, bahkan masalah sekalipun. Yesus mengajarkan kebenaran ini kepada Pontius Pilatus, gubernur pemerintah Roma, sebelum Ia disalibkan. Pilatus mengira bahwa dia berkuasa atas Yesus, memiliki kuasa membebaskan Yesus atau mengirimnya ke atas kayu salib sebagaimana ini dicatat pada  YOHANES 19: 10 seperti ini “Maka kata Pilatus kepada-Nya: "Tidakkah Engkau mau bicara dengan aku? Tidakkah Engkau tahu, bahwa aku berkuasa untuk membebaskan Engkau, dan berkuasa juga untuk menyalibkan Engkau?"   Kadang, kita mudah menyalahkan orang lain atas kesulitan yang kita hadapi. Tapi sebenarnya, TUHAN mengijinkan semua persoalan ini masuk ke dalam hidupmu untuk suatu alasan: yaitu mengajarmu untuk percaya kepada-Nya. Ingatlah bahwa Yesus menyerahkan nyawa-Nya untuk menyelamatkan kita. Jadi kita dapat mempercayakan seluruh hidup kita kepada TUHAN. Ketika melakukannya, kamu akan kagum pada cara kerja TUHAN yang luar biasa di dalam hidupmu dan bagimu.   Mari kita berdoa, TUHAN, tolong aku melihat kesulitan yang aku hadapi sebagai kesempatan untuk lebih percaya kepada-Mu, di dalma naa Tuhan Yesus, aku berdoa, Amin.   Wonder Kids, PIKIRKANlah TENTANG YESUS LEBIH BANYAK DARI PADA MEMIKIRKAN PERSOALANMU. Tuhan Yesus memberkati

Johannes 14:12 “Dít verseker Ek julle: Wie in My glo, sal ook die dinge doen wat Ek doen; en hy sal nog groter dinge as dit doen, omdat Ek na die Vader toe gaan. Jesus het dinge gesê en gedoen wat heeltemal "onortodoks," en absoluut onverwags was. Ons staan dikwels in verwondering wanneer ons in die Evangelies van sy lewe lees. Oor die afgelope paar dae het ons gesien hoe die dissipels, sy naaste volgelinge, Hom in die dae wat gelei het tot die kruisiging, in die steek gelaat het. Ja, ons weet, hulle was almal hartstogtelik, ywerig en opgewonde toe Hy die siekes genees het, op die water geloop het en kragtig gepreek het. . .Maar waar was hulle toe die komplot om Jesus te kruisig al hoe meer bedreigend geword het? Toe hulle eie lewens bedreig was? Toe Jesus deur Pontius Pilatus verhoor is, waar was hulle? Hulle het soos mis voor die son verdwyn. Dit het Petrus, die ou wat net ‘n rukkie vantevore beloof het om tot aan die einde by Jesus te bly, net 'n jong meisie by die vuur gekos om Jesus drie keer te verloën.Maar Jesus het baie goed geweet dat hulle Hom in die steek sou laat. Vir hierdie mooiweersvriende, vir hierdie klomp liggelowiges, het Hy gesê:Johannes 14:12 Ek kan julle verseker dat elkeen wat in My glo, dieselfde dinge sal doen wat Ek gedoen het. En hulle sal nog groter dinge doen as wat Ek gedoen het, want Ek gaan na die Vader.Hy het hulle sonde oorgesien. Vir Hom was hulle mislukkings voor-die-hand-liggend en nie ‘n verrassing nie. Maar, Hy het 'n plan gehad: 'n Plan om aan die Kruis vir hulle sondes te betaal en so vir hulle regspraak voor God te gee; 'n Plan om hulle te seën op maniere wat hulle nooit kon dink nie; 'n Plan om so kragtig deur hulle te werk, dat hul lewens biljoene mense oor tweeduisend jaar en nog verder in die toekoms sal beïnvloed.Hulle mislukking is ons mislukking. Hulle sonde is ons sonde. Ons is nie anders nie! Wanneer jy dus in die spieël kyk en jou sonde, is al wat jy kan sien, onthou net dat Jesus 'n plan het. Die goeie nuus kom!Dit is God se Woord. Vars … vir jou … vandag. Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

Jesus från Nasaret utmanade etablissemanget med sin lära och avrättades som en upprorsman. Trots sitt misslyckande skulle med tiden den lilla judiska sekten kring Jesus bli världens största religion.Forskningslitteraturen om Jesus är enorm, men att Jesus var en historisk person är de flesta seriösa historiker och bibelforskare överens om. Jesus var en apokalyptisk profet som egentligen misslyckades med sin strävan att reformera judendomen, enligt bibelforskaren professor Cecilia Wassén. Och han föddes aldrig i Betlehem.I detta avsnitt av podden Historia Nu samtalar programledaren Urban Lindstedt med Cecilia Wassén, professor i nya testamentets exegetik vid Teologiska institutionen vid Uppsala universitet. Hon har tillsammans med Tobias Hägerland skrivit boken Den okände Jesus: berättelsen om en profet som misslyckades.Nya Testamentet erbjuder de mest direkta och omfattande källorna om Jesus Kristus. Dessa texter, som inkluderar evangelierna och Paulus brev, skrevs av människor som antingen hade direkt kontakt med Jesus eller som byggde på traditioner och vittnesmål från de som hade det. Nya Testamentets texter influerades av författarnas religiösa tro och teologiska syften.En central fråga i studiet av den historiska Jesus är hur han såg på sig själv och vilken roll han spelade i att etablera kristendomen. Enligt Nya Testamentet betraktade Jesus sig själv som Messias, Guds son, och grundade en ny religion skild från judendomen.Från 1700-talet och framåt började forskare söka efter den historiske Jesus, bortom de religiösa tolkningarna av honom. Denna forskning har fortsatt in i vår tid och har lett till utvecklingen av en rad hypoteser och teorier om Jesus och hans liv.Det finns också icke-kristna källor som nämner Jesus. Till exempel skriver den judiske historikern Flavius Josefus om Jesus i Judiska fornminnen, ett verk som färdigställdes runt år 93 eller 94. Josefus nämner flera personer som också förekommer i evangelierna, inklusive Johannes Döparen, Pontius Pilatus och Herodes den store. Han omnämner också Jesus vid två tillfällen.Förutom Nya Testamentet finns det en rad andra skriftliga källor som refererar till Jesus. Dessa inkluderar andra tidiga kristna texter, samt texter från historiker och samtida personer som inte var kristna. Det finns även judiska texter som nämner Jesus, samt referenser till Jesus i Gamla Testamentet.Arkeologin har också bidragit till studiet av den historiska Jesus. Fynd från Bibelns platser och tidsperioder har hjälpt till att verifiera vissa aspekter av Bibelns berättelser, även om de inte direkt bevisar detaljerna i Jesu liv.Lyssna också på Skriftkulturen som förändrade allt.Bild: Den äldsta kända avbildningen av Jesus Kristus Frälsaren (Pantokrator), en från 500-talet från Saint Catherines kloster, Sinaiberget, Wikipedia, public domain.Musik: Ragnarok 2020 av Bzur, Storyblock Audio.Klippare: Emanuel Lehtonen Vill du stödja podden och samtidigt höra ännu mer av Historia Nu? Gå med i vårt gille genom att klicka här: https://plus.acast.com/s/historianu-med-urban-lindstedt. Hosted on Acast. See acast.com/privacy for more information.

Dibawakan oleh Dinar Dympna Togatorop dan Dhies Sonya Pratiwi dari Sekolah Saint Peter Jakarta di Keuskupan Agung Jakarta, Indonesia. Kebijaksanaan 2: 1a.12-22; Mazmur tg 34: 17-18.19-20.21.23; Yohanes 7: 1-2.10.25-30 SAATNYA TUHAN  Tema renungan kita pada hari ini ialah: Saatnya Tuhan. Tidak lama lagi, sekitar satu minggu ke depan, kita akan merayakan pekan suci. Peristiwa sengsara dan wafatnya Yesus Kristus merupakan pengalaman puncak penderitaan-Nya. Antisipasi perayaan besar ini kita jumpai pada hari-hari menjelangnya, termasuk pada hari ini. Bentuk antisipasi itu ialah aneka kesulitan sebagai perlawanan terhadap Yesus. Ancaman terhadap diri-Nya benar-benar nyata, langsung, dan pasti. Ia berada di ambang penganiayaan.  Jauh sebelum pengalaman nyata Yesus Kristus itu, kitab Kebijaksanaan telah menggambarkan penganiayaan ini. Katanya: Mari, kita mencobainya dengan aniaya dan siksa, agar kita mengenal kelembutannya serta menguji kesabaran hatinya. Hendaklah kita menjatuhkan hukuman mati keji terhadapnya, sebab menurut katanya ia pasti mendapat pertolongan (Keb 2, 19-20). Injil Yohanes yang baru saja kita dengar memperkuat gambaran saat penganiayaan itu dengan menyebut: orang-orang Farisi berusaha menangkap Yesus tetapi tidak ada seorang pun yang menyentuh Dia, sebab saat-Nya belum tiba (Yoh 7,30).  Saat-Nya yang belum tiba bergantung sepenuhnya pada penyelenggaraan Allah. Hari Kamis malam dan Jumat Agung belum tiba. Kita semua dan setiap orang tunduk pada ketentuan waktu yang belum tiba ini. Semuanya harus menghormati aspek penting seperti apa berada dalam saatnya Tuhan Yesus Kristus. Meski gelombang amarah, iri hati, benci, dan kekerasan tampaknya tak terbendung, mereka wajib menahan dirinya saja. Biarpun gelombang itu amat kuat, Tuhan belum mengizinkan saatnya tiba.  Seperti apa kita memaknai berada di ambang penganiayaan Yesus Kristus? Pertama- tama kita memaknainya dengan seruan “Amin”. Kita menerima kenyataan ini dan mengimaninya sebagai bentuk pemenuhan kehendak Bapa dari pihak Yesus, dan sebagai isi iman kita. Di dalam doa “Aku Percaya” kita ungkapkan iman kita dengan menyebutkan: Yang menderita sengsara dalam pemerintahan Pontius Pilatus, disalibkan, wafat, dan dimakamkan. Mengamini ini berarti juga kita menyanggupi ajaran dan undangan Tuhan untuk mengikuti Dia dalam setiap saat penderitaan yang kita hadapi di dalam hidup kita.  Kita memaknai ini juga dengan tak gentar supaya kita tetap mempertahankan kebenaran dan kebaikan sebagai tanda kita mengambil bagian di dalam Tuhan. Biasanya godaan bagi mereka yang berada dalam situasi ambang derita dan penganiayaan ialah takut atau menyerah dan tunduk kepada pihak penganiaya. Ini yang tidak boleh dilakukan oleh pengikut Kristus yang otentik. Di ambang tersebut kita berani berseru: kerelaan ini adalah demi Tuhan Yesus Kristus.  Marilah kita berdoa. Dalam nama Bapa... Bapa di surga, kuatkanlah kami selalu khususnya ketika kami berada di tengah penderitaan dan penganiayaan, supaya kami tetap berpihak kepada-Mu saja. Bapa kami yang ada di Surga, dimuliakanlah nama- Mu ... Dalam nama Bapa...  --- Send in a voice message: https://podcasters.spotify.com/pod/show/media-la-porta/message

Fredrik LignellVem är han?https://www.ryttargardskyrkan.se/app/undervisning/herrarnas-herre-harskaren-over-jordens-kungar-arde4Ef 1:18-23Paulus skriver till kristna i Efesos, en av antikens stora städer. Här lever en församling i minoritet i en kultur präglad av frågor som rör makt. Efesos var ett politiskt maktcentra. Här etablerade kejsaren i Rom en hub där hans makt visades upp. Efesos var också ett religiöst maktcentra. Det är in i denna smältdegel av olika intressen och maktkamper Paulus skriver sitt brev. Han gör som på flera andra ställen: Han målar Jesus så vackert det bara är möjligt. Det är urkyrkans absoluta uppfattning att maktbalansen ändrades totalt när Jesus dog och uppstod. Jesus är inte endast Herre över församlingen eller “mitt liv”, utan också över allting annat. Den uppståndne Jesus från Nasaret är krönt med all makt. Han står högst i rang i hela kosmos, över alla andemakter och demoner, över allt mörker och elände. De krafter som försöker dra människan i fördärvet är besegrade och överträffade av snickarsonen från Nasaret. Men också över alla jordiska herrar och makthavare. Att bekänna Jesus som herre är därför att säga ja till Honom, men också — när lojaliteterna blir en konflikt — att säga nej till andra kungar och herrar. Så vi gör inte Jesus till Herre, utan upptäcker och brister ut att Han varit det sedan uppståndelsens morgon. Fil 2:7b-11Alla knän ska böjas, i himlen, på jorden och under jorden! När Johannes inleder sin bok Uppenbarelseboken framträder Jesus återigen som den främste, den med reell makt. Han är det trovärdiga vittnet, förstfödd från de döda och härskaren över jordens kungar (Upp 1:5). Jesus och Pontius Pilatus. Pilatus sitter där med hela den romerska makten i ryggen. Tänk dig en kringvandrande predikant utan resurser med tolv kompisar som går från by till by. De bor i ett land stort som Småland och reser aldrig därifrån. Predikanten skriver inga egna böcker, och nu är han tillfångatagen och kedjad. Han står med bakbundna händer inför en härskare med obegränsat med resurser och säger: "Du har ingen makt som du inte fått av mig."Antingen är det en fars, ett skämt, eller också ser Jesus något ingen annan ser. Upp. 19:11-16På palmsöndagen red Jesus in i Jerusalem på en åsna. Åsnan är tecknet på fred och frid. Han kom som en fridens furste. Nu, i Upp 19, kommer Jesus ridande på en häst. För samtida läsare var det en tydlig bild av en krigare. Han kallas ”Trovärdig och sann”. Samtidigt är det ingen som känner hans namn. Det är ett sätt att säga: han står inte under någon annans kontroll. Han ägs inte av någon annan. Jesus kommer rustad till strid, men det utspelas aldrig någon egentlig strid i texten. Varför är det så? Jesus har redan vunnit seger. Hela NT påminner gång på gång att det skedde då Jesus dog på korset. ”Han avväpnade härskarna och makterna och utsatte dem för allas förakt, när han triumferade över dem genom Kristus.” (Kol. 2:15)Jesus ger sig inte in i en strid med ondskan som liknar en boxningsring. Han kommer som den som redan segrat. Nu ska domen förverkligas, vilket också sker. Hans mantel är redan när han rider ut doppad i blod. En Gud som är allsmäktig och sitter oberörd i himlarymderna, men saknar medkänsla och barmhärtighet är i själva verket impotent. Kungars Kung har sitt eget blod på kläderna. Det är smärtornas man som sitter på tronen. Han är herrarnas Herre, alltså den som står över alla jordiska makthavare. Som herrarnas Herre ska han göra slut all ondska och alla makter, dessa som redan är besegrade genom hans död på korset (Upp 17:14) Varje övergrepp, varje gränslös makthavare, allt ska en dag vägas i Jesu händer. Alla som har getts makt ska se Herrarnas Herre i ögonen — Han som använde makten f...

Der eine geht, die anderen kommen. Nicht nur Natalie (@natterliek) und Jana (@marsijaner) kommen, zu mir, @dennisderdoedel, sondern auch die Männer! Sie kommen – zu "Germany's Next Topmodel"! Was macht das mit der Show? Und noch viel wichtiger: Mit Heidi Klum? "Der eine", der geht, ist natürlich Jimi-Blue Ochsenknecht. Obwohl er weg ist, dreht sich im Auftakt von "Diese Ochsenknecht" alles um ihn. Natascha, Chayenne, Nino, sogar Oma Bärbel – alle sind aufgebracht. Dreht ihr Jimi jetzt durch? Ein Versuch, das Handeln des TikTok-Stars zu deuten. Der Rest der Folge ist sehr verwirrend: Warum hat sich das deutsche Publikum für Isaak als "ESC"-Beitrag entschieden? Wer ist Francis Fulton-Smith, der neue Pontius Pilatus in "Die Passion"? Was will Amazon mit 50 Realitystars? Und warum will Joyn unbedingt, dass Gina-Lisa heiratet? 00:00:00 – Teaser 00:02:30 – ESC-Vorentscheid 00:10:00 – Germany's Next Topmodel 00:21:10 – Diese Ochsenknechts 00:37:35 – Bei Gina-Lisa läuten die Hochzeitsglocken 00:53:40 – 50 Realitystars für Amazon 01:02:50 – Pontius & Petrus gecastet 01:07:50 – Mehr Shows für RTLzwei Fernsehen für alle — Der Best Buddy unter den deutschen Fernsehpodcasts. Wenn ihr #FernsehenFürAlle unterstützen wollt, liket und retweetet unsere Tweets, empfehlt uns euren Freund*innen und gebt uns eine Fünf-Sterne-Bewertung. Ganz besonders hilfreich wäre auch eine nette Rezension. Dazu am besten hier lang: ratethispodcast.com/ffa X: @fernsehenfa, @dennisderdoedel, @natterliek, @marsijaner Threads: @dennisderdoedel, @schnartron, @marsijaner Instagram: @fernsehenfueralle, @dennisderdoedel Komposition & Sounddesign: Julius Bretzel (@bretzel96)

Jesus Christus, der Herr des Himmels und der Erde, steht vor Pontius Pilatus, dem Repräsentanten des römischen Imperiums. Von ihm wird Jesus zum Tod verurteilt. Viele der Umherstehenden wurden von den jüdischen Obrigen der damaligen Zeit aufgefordert, seinen Tod zu verlangen – und anstatt seiner die Freilassung des Barnabas, eines Mörders und Verbrechers zu fordern. Jesus hätte sich wehren können, hätte widersprechen oder leugnen können, doch er stellte sich seinem Urteil und trat ein in seine Passion. Wie kam es soweit? Hatte er eine Wahl? Warum – und vor allem: für wen – hat er das getan? Beten und betrachten Sie gemeinsam mit Bischof Stefan Oster die erste Station des Kreuzweges. Für weitere Inhalte hier klicken: https://stefan-oster.de/ https://www.facebook.com/bischofstefanoster https://www.instagram.com/bischofstefanoster/ Video und Schnitt: Christian Thamm Copyright: Bistum Passau #kreuz #kreuzweg #fastenzeit #fasten #gebet #leiden #jesus #jesuschristus #bischofoster #bischofstefanoster #beten

Der wohl bekannteste Weg, der in jedem Jahr in der Karwoche begangen wird, ist der Kreuzweg. Dabei betrachtet man in vierzehn Stationen der Leidens- und Sterbensweg Jesu Christi: von seiner Verurteilung zum Tod bis zur Kreuzigung und Grablege. Ursprünge dieser Gebets- oder Frömmigkeitsform sind im Heiligen Land zu finden, genauer in Jerusalem. Dort wird dieser Weg als ‚Via Dolorosa‘, das heißt der ‚schmerzensreiche Weg‘, bezeichnet. Er führt von der Burg Antonia, auf der vermutlich der Amtssitz von Pontius Pilatus war, durch die Altstadt in die Grabeskirche, und damit an den Ort, an dem Jesus der Überlieferung nach ins Grab gelegt wurde. Manche der Stationen finden sich in der Bibel wieder, z. B. Jesu Verurteilung und die Hilfe durch Simon von Zyrene, andere entstammen der Traditionsbildung und Überlieferung wie der dreimalige Sturz des Herrn. Der Kreuzweg ist eine Gebets- oder Frömmigkeitsform der Kirche geworden. Spätestens seit dem 18. Jahrhundert ist in jeder katholischen Kirche ein Kreuzweg mit 14 Stationen angebracht. Was ist der Sinn, dass wir diese Andachtsform begehen, den Kreuzweg begehen und ihn innerlich nachgehen? Darüber spricht Bischof Stefan Oster in diesem Video und in weiteren Videos, die in den kommenden Wochen veröffentlicht werden. Für weitere Inhalte hier klicken: https://stefan-oster.de/ https://www.facebook.com/bischofstefanoster https://www.instagram.com/bischofstefanoster/

Åke Bengtsson fortsätter vår serie utifrån den apostoliska trosbekännelsen. Denna predikan fokuserar på satsen: ”…pinad under Pontius Pilatus. Korsfäst, död och begraven.” Inlägget Korsfäst, död och begraven (Vi tror, del 4) dök först upp på Centrumkyrkan Mariannelund.

Eileen Børven taler.

"Glaube ist blind, Wissenschaft beruht auf Belegen." (Richard Dawkins) In dieser Folge wird der Gründer des IGUW Dr. Jürgen Spieß bei Anixe TV interviewt. Wie arbeiten Althistoriker? Was lässt sich zu dem Zitat von Dawkins sagen? Wie steht es um die Historizität des Neuen Testaments? Welche Bedeutung hat Pontius Pilatus? Welche besondere Bedeutung hat die Apostelgeschichte? Wieviele Manuskripte gibt es? Könnten sich nicht nach und nach Fehler in der Überlieferung eingeschlichen haben? Um diese Fragen geht es in diesem Interview. Dr. Jürgen Spieß ist Althistoriker und gründete 1999 das Institut für Glaube und Wissenschaft, welches er bis 2015 leitete. Er hat deutschlandweit und international zahlreiche Vorträge über den christlichen Glauben gehalten und tut es bis heute. Das Interview wurde bei Anixe TV ausgestrahlt.

Fredrik LignellFristående predikningarhttps://www.ryttargardskyrkan.se/app/undervisning/stjarntydarna-herodes-och-kungen-i-krubban-arcgeMatt 2:1-12Jesus kommer underifrån, från utsidan, från marginalen. Han föds i utsatthet på nuvarande Västbanken, i Betlehem, senast år 4 f Kr. Gud träder in i en plats och i en tid. Det är ingen tanke som besöker oss, ingen god idé eller lära, utan en person. Gud får kropp och landar i historien, mitt i berättelsen om människan. === Stjärntydarna ===Vi vet inte hur många de var. Det är de tre olika gåvorna guld, rökelse och myrra som gjort att vi tänkt tre, men det är inget vi har en aning om. Profeten Hosea förutsäger på 800-talet f Kr hur folket ska bestå av andra än endast judar. (Samma text citeras av Paulus i Rom 9). I Matteus inledning ser vi en liten hint av vad som ska komma: Gud kallar människor på ett sätt de kan förstå för att de ska falla ner inför Jesus i tillbedjan. Rom 9:23-26Gud leder stjärntydarna till den nyfödde Jesus med hjälp av deras hedniska riter och erfarenheter. Jesus är Vägen, och ingen annan frälsning finns än hos Honom. Men Gud verkar dra i folk lite som Han vill, och framförallt utifrån vad de har med sig för förutsättningar att upptäcka Honom. Vår tvärsäkerhet kring hur Gud verkar i människors liv får sig en törn i berättelsen om männen från öster. Gud talar till några flummiga New Age-snubbar och använder sig av deras tveksamma metoder för att föra dem till Jesus. === De skriftlärda ===Om nu ledarna i Jerusalem hade koll på texterna och löftena, varför tog inte de sig till Betlehem? Det är tio km emellan, men varken Herodes eller de religiösa ledarna med full kunskap om GT:s profetiska skrifter begav sig dit. Är de slöa, har längtan i dem dött? Löftet om Messias hade funnits i många hundra år. Var de avmätta och avtrubbade? V 3. Herodes rädsla verkar ha smittat av sig. Märk hur den ständigt gör det. Översteprästerna och de skriftlärda är helt på det klara med att kungen ska födas i Betlehem (brödhuset). De citerar profeten Mika, och Matteus tar sig friheter. Den minsta staden, obetydlig och oansenlig, blir i Matteus omskrivning inte längre obetydlig. Kungen har fötts i Betlehem, och platsens betydelse ”levlar upp”. === Herodes ===Herodes blir inte maktfullkomlig och våldsam i samband med Jesu födelse, utan har varit det länge. I maktkampen om tronen har han låtit mörda sina tre egna söner, och kejsar Augustus har en gång sagt: ”Det är bättre att vara Herodes gris än hans son.” Han är orolig över nyheten om en kung. För honom är inte en Messias goda nyheter, då han önskar fortsätta regera utan störningsmoment. Matteus refererar till kung Herodes tills Skrifterna citerats och det blir tydligt vem som fötts. Efter det kallas han endast Herodes. I Matteus världsbild är det nu en annan som är Kung. === Kungen i krubban ===Matteus hjälper oss att se: Den som fötts i krubban i Betlehem är Guds Son, Kungars Kung, den som ska vända världens öde rätt. Gud kommer till världen i utsatthet och maktlöshet, medan Herodes regerar med våld och maktfullkomlighet. Guds Messias, född som en liten bebis utan plats i härbärget, blir flyktingbarn i norra Afrika. Här framträder två kungar, och två olika gensvar:Kungen i krubban och Herodes på sin tron. De skriftlärda som borde stått först i kön att tillbe Messias och de osannolika stjärntydarna från österlandet som inte visste något om löftena och Guds utlovade Kung. Kungen som fötts i krubban ska så småningom ställas inför världens största supermakt, representerad av Pontius Pilatus. Hans soldater blir de första sedan...

Pontius Pilatus yrittää vielä pelastaa Jeesuksen ja itsensä, joskin heikolla menestyksellä.

Episode 239 – Jesus Beyond the Bible Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God. Script Notes: But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf. Micha, Chapter 5, verse 2, New Living Translation Jesus was born in Bethlehem in Judea, during the reign of King Herod. The Gospel of Matthew, Chapter 2, verse 1, New Living Translation ******** VK: Hi! I’m Victoria K. Welcome to Anchored by Truth brought to you by Crystal Sea Books. I’m here today with RD Fierro, author founder of Crystal Sea Books, and part-time barista. He turns on the coffee maker and puts in those little cups. Today on Anchored by Truth, as we approach Thanksgiving and Christmas, we are continuing our series where we focus on the earthly birth and life of Jesus. In today’s culture, it seems as though just about everybody has heard about Jesus, but fewer and fewer people actually know much about him. Do you agree with that RD? RD: Yes. Jesus’ name is certainly well known in modern culture but unfortunately there is as much or more misinformation that circulates about him than there is actual fact. I’m afraid that more people get there information about Jesus more by watching television specials or dramatized movies than they do from reading the Bible or studying the many fine, well-documented books and articles that have been produced by excellent Christian scholars through the years. That’s the bad news. The good news is that for those who are truly interested in knowing the actual, historical Jesus it’s probably easier today than any time in history to get accurate information. But you do have to be careful about the sources you use. VK: So, today we want to continue to provide the listeners to Anchored by Truth with a head start on doing their own study about Jesus. As you have so often said, Jesus is the centerpiece of both the Bible and the plan of redemption. So, to be confident not only in our own faith but to help those who are still looking for anchors for their own lives it’s imperative we know the real Jesus of the Bible. But before we get too deep into our discussion how about telling us a little about the Christmas poem that we’re going to continue today? RD: I’d love to. As I mentioned in an earlier episode of Anchored by Truth, years ago when I worked in one of those big state agency buildings that are so common here I wanted to give Christmas presents to some of my co-workers but doing that in a state agency can sometimes be tricky. So, I decided that one present I could give was a little entertainment so I wrote this piece that was inspired by some of things that used to entertain the kids of my generation: Christmas poems and the short serial stories you used to see in the movie theaters before the main feature. Each of those film pieces would always leave you hanging so you had to come back every week to see what happened. So, I wrote a Christmas story in six parts and each part left you wondering what would come next. That story became The Golden Tree: Komari’s Quest. It was about a group of koala bears who had gone on a quest to the far north to find their creator that they called The Great While Koala Bear. The bears never found their creator but they did find a golden tree in the artic that made a valley a perfect place for them to live. Well, later on I created a new story that I called The Golden Tree: Eagle Enigma and we’ve followed that up now with another Golden Tree story – the Frost Lion. In part one of Frost Lion that we heard on our last episode we’ve learned that there are two young bears confronting a dilemma they believe might threaten their village. From a vantage point at the top of a tall hill near their town they have seen a strange shape out on the distant snow – but they don’t know who or what the shape is. VK: Alright then. So, let’s continue with the story. Here’s part two of Crystal Seas’ Christmas epic poem: The Golden Tree: The Frost Lion. ---- The Golden Tree: The Frost Lion – Part 2 VK: The drama is now building. What we’ve heard is that bears have enjoyed the peace and plenty in the valley for generations but now a new bear from a strange land is in their midst – and that bear is very near death. Worse this new bear has a friend who is still lost in the deep winter snow and may already have died. So, the bears are learning - just like in the real world – that there are always unexpected events in this world that may require us to respond. And it may take real courage to confront those events … RD: And commitment and sacrifice... VK: And it’s hard to have those virtues if we don’t know why we’ve been sent on our own quests, isn’t it? I mean, God’s grace has saved us just like the Golden Tree saved the bears. But as the Apostle Paul said to the Philippians they had to. “work hard to show the results of [their] salvation, obeying God with deep reverence and fear. For God is working in [them and us], giving [them and us]the desire and the power to do what pleases him.” God’s grace saves us but our sanctification requires effort on our part. RD: Right. The old song there’s no other way to be happy in Jesus than to “trust and obey.” Part of that obedience is to be able to tell others why we believe that Jesus was qualified to be our savior. And that starts with us being assured that Jesus was a real, historical figure – not a myth or some kind of pious concoction. In our day and age one of the semi-criticisms that’s hurled against the Christian faith is that the Jesus that Christians worship is either a mythological figure or – if he even existed – that we can’t trust the gospel accounts for information about him. VK: But the truth is that Jesus was a real person. And we see that from passages like the ones we used for our opening scriptures. In these passages we can see that the Bible tells us specific facts about Jesus like where he was born – in Bethlehem – and when – during the reign of a king named Herod. But beyond even what scripture tells us Jesus life is a fact that is even confirmed by sources outside the Bible isn’t it? And that’s what you wanted to focus on today, right – the fact that we have historical sources besides the Bible that confirm Jesus’ historicity and even confirm many of the details contained in the gospels about his life, death, and circumstances? RD: Right. In some earlier episodes of Anchored by Truth we’ve discussed the fact that you can use the existence of the physical universe and apply logic and reason to come to the conclusion that there is a self-existent being responsible for the creation of the universe and of living creatures. But that line of reasoning can only carry you so far in an understanding of God and it would give us almost no information about other attributes that are essential parts of the Christian faith such as the plan of redemption or Jesus’ role in it. For that, we need a special revelation from that self-existent being – God – and fortunately we have that in the Bible. But we need to be persuaded that that revelation is true and reliable and once again logic, reason, and evidence can play a role in validating the Bible’s claim that it is the inspired Word of God. And that’s where extra biblical sources can be helpful. Such sources don’t add anything to the Bible, but they can add to our individual confidence that the Bible is describing history accurately when it speaks of historical events. VK: So, today you want to take a brief look at some other historical sources that also confirm that Jesus was a real historical figure. You know when you think about it, it’s remarkable that there would be any other surviving sources outside the Bible who would mention Jesus. In his day and time – if Jesus hadn’t been the Son of God – he would have been just another obscure and unimportant itinerant preacher that had a brief public ministry in a distant Roman province. He never led an army, held a prominent government or political position, or even wrote a book. Plus, his public ministry only lasted about 3 years and he didn’t travel all that widely. His public ministry was all conducted within 100 miles of his home. And he died the death of a common criminal. So, if Jesus wasn’t who he claimed to be – the Son of the Almighty God – he should have faded from the pages of history as just another local crank. But he didn’t. He’s mentioned by some of the most important historians of his age, men who had far more earthly distinction that he did. Where do you want to start? RD: Let’s start by talking about a few examples of well-known Roman historians who are widely regarded as having written important histories of the Roman Empire and conquests. The examples that we’re going to use today came from an article available on the website coldcasechristianity.com entitled “is there any evidence for Jesus outside the Bible.” We’ll put a link to the article on the notes that accompany the podcast version of this show. But these examples are all widely known and can be found in any number of historical reference sources. So the first example we want to use is a quote from Cornelius Tacitus was well known for his analysis and examination of historical documents and is among the most trusted of ancient historians. He was a senator under Emperor Vespasian and was also proconsul of Asia. In his “Annals’ of 116 AD, he describes the Roman Emperor Nero’s response to the great fire in Rome and Nero’s claim that the Christians were to blame: “Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.” So, in this account, Tacitus confirms that there was a man who lived in Judea, was known as Christ, was crucified under Pontius Pilate, and who had followers who called themselves by his name and were persecuted for following him. VK: Well, this account is helpful because it directly confirms a number of details directly about Jesus. But it’s also important for another reason, isn’t it? A few episodes ago we talked about the fact that Luke and the other gospel writers were meticulous when it came to their historical recording and reporting. So much so that they got some obscure details right, even when other ancient historians got them wrong. So, this quote from Tacitus helps illustrate that point too, doesn’t it. RD: Very good. That’s pretty impressive. You noticed that Tacitus called Pontius Pilate the procurator of Judea not the prefect. VK: Thank you. I try. RD: And you’re absolutely right. As good a historian as Tacitus was he was human and in this case he did make a mistake. He got Pilate’s title wrong. For many years there were questions about the existence and the actual title of Pontius Pilate—the Roman governor who presided over the trial of Jesus. Later Roman writers, as well as almost all Bible reference works, referred to Pilate as the “procurator” of Judea but Luke and the other gospel writers called Pilate a “governor;” not a procurator. The fact that “governor” was the correct title was confirmed in 1961, when a two by three foot stone was discovered that had a Latin inscription. The translation of the inscription reads as follows: Pontius Pilate, Prefect of Judea, has presented the Tiberieum to the Caesareans. This find was not only archaeological confirmation for the existence of Pilate but it was also confirmation that Pilate was the Prefect, or governor, of Judea. VK: In fact, we now know that the title “Procurator” was not used at the time of Jesus’ trial for the Roman governors. This title only came into usage at a later time, during the reign of the emperor Claudius, A.D. 41-54. During Claudius’ reign the title of the Roman governors shifted from Prefect to Procurator. So although Tacitus was correct about the title in use for the Roman governor of Judea at the time he wrote – about 60 years later - strictly speaking that was not Pilate’s actual title when he supervised the trial and execution of Jesus. Pilate was a prefect, a governor, not a procurator – a fact the Bible writers got right. So, who’s next on the list of extra-Biblical writers? RD: Well, before we close for today we should probably take a quick look at one of the most famous of the ancient historians, Josephus, because he lived so close to the time of Jesus and during the period of early church’s formation. Josephus lived from 37 AD to 101 AD. The most widely accepted year for the crucifixion is 33 AD so he was born just four years after the crucifixion. He wrote an extensive history of the Jews in 93 AD called “the Antiquities of the Jews.” So today when you see people referring to it you often just hear people call it “Antiquities.” Josephus wrote about Jesus in more detail than any other non-biblical historian and Josephus himself was a really interesting character. He was a consultant for Jewish rabbis and became a Galilean military commander by the age of sixteen. He was an eyewitness to much of what he recorded in the first century A.D. As a Jewish military leader he initially fought against the Romans but later surrendered and he eventually became an adviser to the Roman emperor Vespasian. Under Vespasian, Josephus was allowed to write a history of the Jews. This history includes three passages about Christians, one in which he describes the death of John the Baptist, one in which he mentions the execution of James (and describes him as the brother of Jesus the Christ), and a final passage which describes Jesus as a wise man and the messiah. There is some legitimate controversy about the writing of Josephus, because of the timing of the discovery of his writing but why don’t you read a conservative scholarly reconstruction of one of Josephus’ most famous passages. VK: “Now around this time lived Jesus, a wise man. For he was a worker of amazing deeds and was a teacher of people who gladly accept the truth. He won over both many Jews and many Greeks. Pilate, when he heard him accused by the leading men among us, condemned him to the cross, (but) those who had first loved him did not cease (doing so). To this day the tribe of Christians named after him has not disappeared.” RD: Now there are some other ancient versions of Josephus’ writing which are even more explicit about the nature of Jesus’ miracles, life and his status as the Christ, but from even this conservative version we can conclude: Jesus lived in Palestine, was a wise man and a teacher, worked amazing deeds, was accused by the Jews, crucified under Pilate and had followers called Christians. Josephus’ observations are particularly compelling because at the time he wrote he was very close in terms of timing to when Jesus lived. Even though he wasn’t like the apostles who actually walked with Jesus he could see around him the effect of the early church’s spreading and he may even have had the opportunity to talk to Jews who had been in and around Judea when Jesus had his public ministry. VK: Well, those two examples are a good introduction to the fact that Jesus’ earthly life has confirmation outside the Bible. Next time we can take up a few more examples but before we close for today a few general observations would seem to be in order. And you said that the early church itself is a confirmation that Jesus was a real, historical figure? RD: Exactly. VK: I’m surprised you didn’t say what you do in some of the Life Lessons with a Laugh - exactamundo … RD: Ok. Exactamundo. Anyway, there is no dispute that in the first century AD Christians and the Christian church began to be an issue within the Roman Empire. They were so widely known that the emperor Nero blamed the great fire of Rome on them. Well, it would be impossible to explain the spread of a movement if there wasn’t something or someone who started the movement. Remember that the Romans weren’t known for being timid administrators of their provincial empire and in the first century AD they certainly weren’t friendly to Christians. So, something remarkable must have happened in the early part of the first century AD in Judea that animated so many people to continue carrying the same message throughout the empire despite the official opposition they encountered everywhere. There are two simple reasons for this phenomena. First, they were persuaded something truly remarkable had happened. A dead man had risen from the grave and walked around for 40 days. And second, they had a source of support and strength – the Holy Spirit – who sustained them as they carried their message to a world that needed it but didn’t want it. VK: Well, all that makes perfect sense. As Paul said to the Romans the same power that raised Jesus from the dead also empowers us and gives us the ability to carry on in his name. Sounds like a perfect time to go to prayer. Since we’re approaching Thanksgiving how about if today we listen to a prayer for that special day when we turn our attention to the goodness that God has shown to us. ---- Prayer for Thanksgiving – VK: We’d like to remind our audience that a lot of our radio episodes are linked together in series of topics so if they missed any episodes or if they just want to hear one again, all of these episodes are available on your favorite podcast app. To find them just search on “Anchored by Truth by Crystal Sea Books.” We hope you’ll be with us next time as we continue our discussion of the reality of Jesus’ life. We hope you’ll take some time to encourage some friends to tune in too, or listen to the podcast version of this show. Also, we’d to remind listeners that copies of The Golden Tree: Komari’s Quest are available from our website. If you’d like to hear more, try out crystalseabooks.com where “We’re not famous but our Boss is!” (Bible Quotes from the New Living Translation) Micha, Chapter 5, verse 2, New Living Translation The Gospel of Matthew, Chapter 2, verse 1, New Living Translation (Sources used for this episode or other in this series) https://coldcasechristianity.com/writings/is-there-any-evidence-for-jesus-outside-the-bible/ https://www.reasonablefaith.org/writings/popular-writings/jesus-of-nazareth/the-evidence-for-jesus/ https://alwaysbeready.com/extrabiblical-historical-sources-corroborate-the-bible/ https://crossexamined.org/why-should-we-trust-the-extra-biblical-references-to-jesus/

For additional notes and resources check out Douglas' website.HistoricityThree possibilitiesMythologicalExisted, but the Bible has reinvented himExisted, portrayed accurately in the BibleJesus (2 BC-33 AD) v. Tiberius (emperor 14-37 AD), within 150 years of their lives.Jesus: 42 sources – 9 secular + 33 ChristianTiberius: 10 sources, including Gospel of Luke. (To be fair, there are also dozens of coins of Tiberius, naming him or portraying his image.)Historical facts accepted by most scholars (whether or not they believe in Christ)Born shortly before 1 BC (date of death of Herod the Great)From a large and poor family in the tribe of JudahRemained singleSkilled in manual labor and physically tough (though of normal appearance)Critical of established religion, he aroused the wrath of the priesthoodExecuted by crucifixion (virtually no one survived this punishment) under Pontius Pilatus (26-36 AD)His first followers believed he'd been raised from the dead, and was the Messiah (anointed one)Insider testimonyNew TestamentWritten approximately 50-100 AD.Sources of the New Testament (like 1 Cor 15:3-5, as well as various hymns, like Phil 2:5-11 and Eph 5:14, and sayings, like Acts 20:35)Numerous aspects argue against fabrication.Conversion of skeptics like James the brother of Jesus and Saul of TarsusHostile testimony (see below)Criterion of embarrassmentAdmission of ignorance in Mark 13:32Rejection by his own family (Mark 3:20; John 7:5).Having the Messiah go to the Cross -- a stumbling block to Jews and foolishness to Greeks!Patristic writings (extrabiblical)1st C: 1 Clement (96 AD)2nd C: Ignatius (107 AD), 7 letters; Polycarp (69-155), letter to Philippians & martyrdom account; Justin Martyr (100-165), Apology [Defense]; and many more!Thousands of pages during the early church period (30-325 AD)We could virtually reconstruct the entire NT from quotations in early sources.Outsider testimonyJosephus (37-100 AD) – brother of James; claimed of MessiahshipMara bar-Serapion (73) – Syrian Stoic, writing to son from Romans prison: crucifixion of Jews' wise king; loss of kingdomThallus (52) – commented on daytime darkness at time of death of JesusPhlegon (80-150?) – crucifixion; darkness; earthquakeSuetonius (69-122) – instigation by “Chrestos” in time of Claudius (41-54)Tacitus (56-120) – Nero's persecution, July 64Pliny the Younger (61-112) – asked emperor Trajan how to deal with Christians (112)Lucian (115-200) – wise man; crucified in PalestineCelsus (2nd) – ridiculed Christianity -- a foolish religion for foolish peopleTalmud (200-500) -- trial and crucifixion; charges Jesus with sorcery (Sanhedrin 43a).ConclusionMyth? – No, since Jesus is rooted in history.“Good teacher”? – No, for this teacher claimed divinity. Unless that was true, he would have been dishonest – and hence not a good teacher.Same as other religious founders? – not at all!Confucius – civil servant who made shrewd observations; a sage, not a religious leaderBuddha – agnostic / atheist; no individual existence; at the end, no relationshipsMuhammad – did not claim to be God; did not do miracles (so the Qur'an)Jesus was neither myth nor fabrication. The possibility that makes the most sense is that he existed, and his remarkable life was fairly and accurately portrayed in the Bible.

Karfreitag, Ostern und die Auferstehung: In dieser Folge sprechen Lanz und Precht über den Wanderprediger Jesus, der ca. 30 n.Chr. zum Passachfest nach Jerusalem kam. Was wissen wir historisch gesichert über diesen Menschen, den Prozess gegen ihn und den Römer Pontius Pilatus? Es geht auch um die Rolle des Paulus, dem es später gelang, aus den Gedanken der Anhänger Jesus eine Weltreligion zu formulieren. Außerdem besprechen beide die unterschiedlichsten Vorstellungen vom Leben nach dem Tod. Schon die Griechen hatte die Idee der Wiedergeburt. Ein Glaube, der damals im Bereich der Levante weit verbreitet war.

Für Christen war der 1. April ein großer Unglückstag, die alten Römer verehrten an ihm ihre Liebesgöttin. Liegen hier die Wurzeln des Aprilscherzes? Jedenfalls ranken sich schöne Geschichten um den Brauch.

Episode 187 – Jesus Beyond the Bible Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God. Script Notes: But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf. Micha, Chapter 5, verse 2, New Living Translation Jesus was born in Bethlehem in Judea, during the reign of King Herod. The Gospel of Matthew, Chapter 2, verse 1, New Living Translation ******** VK: Hi! I’m Victoria K. Welcome to Anchored by Truth brought to you by Crystal Sea Books. I’m here today with RD Fierro, author founder of Crystal Sea Books, and part-time barista. He turns on the coffee maker and puts in those little cups. Today on Anchored by Truth, as we approach Thanksgiving and Christmas, we are continuing our series where we focus on the earthly birth and life of Jesus. In today’s culture, it seems as though just about everybody has heard about Jesus, but fewer and fewer people actually know much about him. Do you agree with that RD? RD: Yes. Jesus’ name is certainly well known in modern culture but unfortunately there is as much or more misinformation that circulates about him than there is actual fact. I’m afraid that more people get there information about Jesus more by watching television specials or dramatized movies than they do from reading the Bible or studying the many fine, well-documented books and articles that have been produced by excellent Christian scholars through the years. That’s the bad news. The good news is that for those who are truly interested in knowing the actual, historical Jesus it’s probably easier today than any time in history to get accurate information. But you do have to be careful about the sources you use. VK: So, today we want to continue to provide the listeners to Anchored by Truth with a head start on doing their own study about Jesus. As you have so often said, Jesus is the centerpiece of both the Bible and the plan of redemption. So, to be confident not only in our own faith but to help those who are still looking for anchors for their own lives it’s imperative we know the real Jesus of the Bible. But before we get too deep into our discussion how about telling us a little about the Christmas poem that we’re going to continue today? RD: I’d love to. As I mentioned in an earlier episode of Anchored by Truth, years ago when I worked in one of those big state agency buildings that are so common here I wanted to give Christmas presents to some of my co-workers but doing that in a state agency can sometimes be tricky. So, I decided that one present I could give was a little entertainment so I wrote this piece that was inspired by some of things that used to entertain the kids of my generation: Christmas poems and the short serial stories you used to see in the movie theaters before the main feature. Each of those film pieces would always leave you hanging so you had to come back every week to see what happened. So, I wrote a Christmas story in six parts and each part left you wondering what would come next. That story became The Golden Tree: Komari’s Quest. It was about a group of koala bears who had gone on a quest to the far north to find their creator that they called The Great While Koala Bear. The bears never found their creator but they did find a golden tree in the artic that made a valley a perfect place for them to live. Well, later on I created a new story that I called The Golden Tree: Eagle Enigma and we’ve followed that up now with another Golden Tree story – the Frost Lion. In part one of Frost Lion that we heard on our last episode we’ve learned that there are two young bears confronting a dilemma they believe might threaten their village. From a vantage point at the top of a tall hill near their town they have seen a strange shape out on the distant snow – but they don’t know who or what the shape is. VK: Alright then. So, let’s continue with the story. Here’s part two of Crystal Seas’ Christmas epic poem: The Golden Tree: The Frost Lion. ---- The Golden Tree: The Frost Lion – Part 2 VK: The drama is now building. What we’ve heard is that bears have enjoyed the peace and plenty in the valley for generations but now a new bear from a strange land is in their midst – and that bear is very near death. Worse this new bear has a friend who is still lost in the deep winter snow and may already have died. So, the bears are learning - just like in the real world – that there are always unexpected events in this world that may require us to respond. And it may take real courage to confront those events … RD: And commitment and sacrifice... VK: And it’s hard to have those virtues if we don’t know why we’ve been sent on our own quests, isn’t it? I mean, God’s grace has saved us just like the Golden Tree saved the bears. But as the Apostle Paul said to the Philippians they had to. “work hard to show the results of [their] salvation, obeying God with deep reverence and fear. For God is working in [them and us], giving [them and us]the desire and the power to do what pleases him.” God’s grace saves us but our sanctification requires effort on our part. RD: Right. The old song there’s no other way to be happy in Jesus than to “trust and obey.” Part of that obedience is to be able to tell others why we believe that Jesus was qualified to be our savior. And that starts with us being assured that Jesus was a real, historical figure – not a myth or some kind of pious concoction. In our day and age one of the semi-criticisms that’s hurled against the Christian faith is that the Jesus that Christians worship is either a mythological figure or – if he even existed – that we can’t trust the gospel accounts for information about him. VK: But the truth is that Jesus was a real person. And we see that from passages like the ones we used for our opening scriptures. In these passages we can see that the Bible tells us specific facts about Jesus like where he was born – in Bethlehem – and when – during the reign of a king named Herod. But beyond even what scripture tells us Jesus life is a fact that is even confirmed by sources outside the Bible isn’t it? And that’s what you wanted to focus on today, right – the fact that we have historical sources besides the Bible that confirm Jesus’ historicity and even confirm many of the details contained in the gospels about his life, death, and circumstances? RD: Right. In some earlier episodes of Anchored by Truth we’ve discussed the fact that you can use the existence of the physical universe and apply logic and reason to come to the conclusion that there is a self-existent being responsible for the creation of the universe and of living creatures. But that line of reasoning can only carry you so far in an understanding of God and it would give us almost no information about other attributes that are essential parts of the Christian faith such as the plan of redemption or Jesus’ role in it. For that, we need a special revelation from that self-existent being – God – and fortunately we have that in the Bible. But we need to be persuaded that that revelation is true and reliable and once again logic, reason, and evidence can play a role in validating the Bible’s claim that it is the inspired Word of God. And that’s where extra biblical sources can be helpful. Such sources don’t add anything to the Bible, but they can add to our individual confidence that the Bible is describing history accurately when it speaks of historical events. VK: So, today you want to take a brief look at some other historical sources that also confirm that Jesus was a real historical figure. You know when you think about it, it’s remarkable that there would be any other surviving sources outside the Bible who would mention Jesus. In his day and time – if Jesus hadn’t been the Son of God – he would have been just another obscure and unimportant itinerant preacher that had a brief public ministry in a distant Roman province. He never led an army, held a prominent government or political position, or even wrote a book. Plus, his public ministry only lasted about 3 years and he didn’t travel all that widely. His public ministry was all conducted within 100 miles of his home. And he died the death of a common criminal. So, if Jesus wasn’t who he claimed to be – the Son of the Almighty God – he should have faded from the pages of history as just another local crank. But he didn’t. He’s mentioned by some of the most important historians of his age, men who had far more earthly distinction that he did. Where do you want to start? RD: Let’s start by talking about a few examples of well-known Roman historians who are widely regarded as having written important histories of the Roman Empire and conquests. The examples that we’re going to use today came from an article available on the website coldcasechristianity.com entitled “is there any evidence for Jesus outside the Bible.” We’ll put a link to the article on the notes that accompany the podcast version of this show. But these examples are all widely known and can be found in any number of historical reference sources. So the first example we want to use is a quote from Cornelius Tacitus was well known for his analysis and examination of historical documents and is among the most trusted of ancient historians. He was a senator under Emperor Vespasian and was also proconsul of Asia. In his “Annals’ of 116 AD, he describes the Roman Emperor Nero’s response to the great fire in Rome and Nero’s claim that the Christians were to blame: “Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.” So, in this account, Tacitus confirms that there was a man who lived in Judea, was known as Christ, was crucified under Pontius Pilate, and who had followers who called themselves by his name and were persecuted for following him. VK: Well, this account is helpful because it directly confirms a number of details directly about Jesus. But it’s also important for another reason, isn’t it? A few episodes ago we talked about the fact that Luke and the other gospel writers were meticulous when it came to their historical recording and reporting. So much so that they got some obscure details right, even when other ancient historians got them wrong. So, this quote from Tacitus helps illustrate that point too, doesn’t it. RD: Very good. That’s pretty impressive. You noticed that Tacitus called Pontius Pilate the procurator of Judea not the prefect. VK: Thank you. I try. RD: And you’re absolutely right. As good a historian as Tacitus was he was human and in this case he did make a mistake. He got Pilate’s title wrong. For many years there were questions about the existence and the actual title of Pontius Pilate—the Roman governor who presided over the trial of Jesus. Later Roman writers, as well as almost all Bible reference works, referred to Pilate as the “procurator” of Judea but Luke and the other gospel writers called Pilate a “governor;” not a procurator. The fact that “governor” was the correct title was confirmed in 1961, when a two by three foot stone was discovered that had a Latin inscription. The translation of the inscription reads as follows: Pontius Pilate, Prefect of Judea, has presented the Tiberieum to the Caesareans. This find was not only archaeological confirmation for the existence of Pilate but it was also confirmation that Pilate was the Prefect, or governor, of Judea. VK: In fact, we now know that the title “Procurator” was not used at the time of Jesus’ trial for the Roman governors. This title only came into usage at a later time, during the reign of the emperor Claudius, A.D. 41-54. During Claudius’ reign the title of the Roman governors shifted from Prefect to Procurator. So although Tacitus was correct about the title in use for the Roman governor of Judea at the time he wrote – about 60 years later - strictly speaking that was not Pilate’s actual title when he supervised the trial and execution of Jesus. Pilate was a prefect, a governor, not a procurator – a fact the Bible writers got right. So, who’s next on the list of extra-Biblical writers? RD: Well, before we close for today we should probably take a quick look at one of the most famous of the ancient historians, Josephus, because he lived so close to the time of Jesus and during the period of early church’s formation. Josephus lived from 37 AD to 101 AD. The most widely accepted year for the crucifixion is 33 AD so he was born just four years after the crucifixion. He wrote an extensive history of the Jews in 93 AD called “the Antiquities of the Jews.” So today when you see people referring to it you often just hear people call it “Antiquities.” Josephus wrote about Jesus in more detail than any other non-biblical historian and Josephus himself was a really interesting character. He was a consultant for Jewish rabbis and became a Galilean military commander by the age of sixteen. He was an eyewitness to much of what he recorded in the first century A.D. As a Jewish military leader he initially fought against the Romans but later surrendered and he eventually became an adviser to the Roman emperor Vespasian. Under Vespasian, Josephus was allowed to write a history of the Jews. This history includes three passages about Christians, one in which he describes the death of John the Baptist, one in which he mentions the execution of James (and describes him as the brother of Jesus the Christ), and a final passage which describes Jesus as a wise man and the messiah. There is some legitimate controversy about the writing of Josephus, because of the timing of the discovery of his writing but why don’t you read a conservative scholarly reconstruction of one of Josephus’ most famous passages. VK: “Now around this time lived Jesus, a wise man. For he was a worker of amazing deeds and was a teacher of people who gladly accept the truth. He won over both many Jews and many Greeks. Pilate, when he heard him accused by the leading men among us, condemned him to the cross, (but) those who had first loved him did not cease (doing so). To this day the tribe of Christians named after him has not disappeared.” RD: Now there are some other ancient versions of Josephus’ writing which are even more explicit about the nature of Jesus’ miracles, life and his status as the Christ, but from even this conservative version we can conclude: Jesus lived in Palestine, was a wise man and a teacher, worked amazing deeds, was accused by the Jews, crucified under Pilate and had followers called Christians. Josephus’ observations are particularly compelling because at the time he wrote he was very close in terms of timing to when Jesus lived. Even though he wasn’t like the apostles who actually walked with Jesus he could see around him the effect of the early church’s spreading and he may even have had the opportunity to talk to Jews who had been in and around Judea when Jesus had his public ministry. VK: Well, those two examples are a good introduction to the fact that Jesus’ earthly life has confirmation outside the Bible. Next time we can take up a few more examples but before we close for today a few general observations would seem to be in order. And you said that the early church itself is a confirmation that Jesus was a real, historical figure? RD: Exactly. VK: I’m surprised you didn’t say what you do in some of the Life Lessons with a Laugh - exactamundo … RD: Ok. Exactamundo. Anyway, there is no dispute that in the first century AD Christians and the Christian church began to be an issue within the Roman Empire. They were so widely known that the emperor Nero blamed the great fire of Rome on them. Well, it would be impossible to explain the spread of a movement if there wasn’t something or someone who started the movement. Remember that the Romans weren’t known for being timid administrators of their provincial empire and in the first century AD they certainly weren’t friendly to Christians. So, something remarkable must have happened in the early part of the first century AD in Judea that animated so many people to continue carrying the same message throughout the empire despite the official opposition they encountered everywhere. There are two simple reasons for this phenomena. First, they were persuaded something truly remarkable had happened. A dead man had risen from the grave and walked around for 40 days. And second, they had a source of support and strength – the Holy Spirit – who sustained them as they carried their message to a world that needed it but didn’t want it. VK: Well, all that makes perfect sense. As Paul said to the Romans the same power that raised Jesus from the dead also empowers us and gives us the ability to carry on in his name. Sounds like a perfect time to go to prayer. Since we’re approaching Thanksgiving how about if today we listen to a prayer for that special day when we turn our attention to the goodness that God has shown to us. ---- Prayer for Thanksgiving – VK: We’d like to remind our audience that a lot of our radio episodes are linked together in series of topics so if they missed any episodes or if they just want to hear one again, all of these episodes are available on your favorite podcast app. To find them just search on “Anchored by Truth by Crystal Sea Books.” We hope you’ll be with us next time as we continue our discussion of the reality of Jesus’ life. We hope you’ll take some time to encourage some friends to tune in too, or listen to the podcast version of this show. Also, we’d to remind listeners that copies of The Golden Tree: Komari’s Quest are available from our website. If you’d like to hear more, try out crystalseabooks.com where “We’re not famous but our Boss is!” (Bible Quotes from the New Living Translation) Micha, Chapter 5, verse 2, New Living Translation The Gospel of Matthew, Chapter 2, verse 1, New Living Translation (Sources used for this episode or other in this series) https://coldcasechristianity.com/writings/is-there-any-evidence-for-jesus-outside-the-bible/ https://www.reasonablefaith.org/writings/popular-writings/jesus-of-nazareth/the-evidence-for-jesus/ https://alwaysbeready.com/extrabiblical-historical-sources-corroborate-the-bible/ https://crossexamined.org/why-should-we-trust-the-extra-biblical-references-to-jesus/

Das apostolische Glaubensbekenntnis hat eine lange Geschichte und verbindet bis heute Christen über die Zeit hinweg aus allen Konfessionen und Denominationen. Und so sinnvoll die Entstehung eines Glaubensbekenntnis im vierten Jahrhundert auch war, so mangelhaft und einseitig ist es auch. Die Wirkungsgeschichte des Glaubensbekenntnisses ist daher nicht unproblematisch und verstellt uns in so manchem den Blick auf das Leben Jesu, auf eine veränderte Deutung des Kreuzes und auch auf unser Verständnis vom Reich Gottes. In diesem Movecast versuche ich die Einseitigkeiten aufzuzeigen und plädiere für ein Glaubensbekenntnis, dass das Leben Jesu mehr in den Blick nimmt. Hier hätten wir genug biblische Vorlagen. Das Glaubensbekenntnis der evangelischen Kirche im Wortlaut: Ich glaube an Gott, den Vater, den Allmächtigen, den Schöpfer des Himmels und der Erde. Und an Jesus Christus, seinen eingeborenen Sohn, unsern Herrn, empfangen durch den Heiligen Geist, geboren von der Jungfrau Maria, gelitten unter Pontius Pilatus, gekreuzigt, gestorben und begraben, hinabgestiegen in das Reich des Todes, am dritten Tage auferstanden von den Toten, aufgefahren in den Himmel; er sitzt zur Rechten Gottes, des allmächtigen Vaters; von dort wird er kommen, zu richten die Lebenden und die Toten. Ich glaube an den Heiligen Geist, die heilige christliche Kirche, Gemeinschaft der Heiligen, Vergebung der Sünden, Auferstehung der Toten und das ewige Leben. Amen.   GEMA-freie Musik von www.frametraxx.de

Hörspiel in zwei Teilen nach dem Roman „Der Meister und Margarita“ von Michail Bulgakow. Teil Zwei: Die vier Pilatus-Kapitel bilden eine selbständige Erzählung innerhalb des Romans "Der Meister und Margarita". Hier wird die Geschichte der Kreuzigung Jesu nacherzählt. Ihre zentrale Figur ist Pontius Pilatus, der römische Prokurator in Jerusalem. Dieser tritt in ein langes Gespräch mit dem seltsamen Gefangenen Jeschua ein, der mehrere Sprachen spricht und davon überzeugt ist, dass kein Mensch auf der Welt böse sei. Nicht dem Heilsgeschehen galt das Interesse Bulgakows, sondern den Mechanismen der Macht: mit ihren Intrigen und dem Verrat, der Bespitzelung und Überwachung der Gegner. Die Angst diktiert Pilatus die Staatsgeschäfte. Mit: Michael Degen (Erzähler), Thomas Holtzmann (Pontius Pilatus), Ulrich Wildgruber (Jeschua Han-Nasri), Gerlach Fiedler (Marcus Rattenschlächter), Rolf Hoppe (Joseph Kaiphas), Balduin Baas (Schreiber), Hermann Lause (Levi Matthäus), Franz Josef Steffens (Henker), Fritz Schediwy (Afranius) und Annette Paulmann (Nisa). Komposition: Klaus Buhlert. Technische Realisation: Christian Kühnke und Elke Kellermann. Regieassistenz: Waltraud Heise und Bärbel Kasperek. Bearbeitung und Regie: Jörg Jannings. Redaktion: Christiane Ohaus. Produktion: NDR 1991. Verfügbar bis 16.04.2023. https://ndr.de/radiokunst

Gäster: Lisa Dahlin, Linus Nordström, Eric Sporrong, Robin Berglund, Sebastian Järpehag Relevanta länkar: …The Scars of Ali Boulala https://www.imdb.com/title/tt13654950/ …Soneby-klanen https://www.instagram.com/p/Ca-SdRyMT50/ …rökelseharts https://www.mabrapostorder.se/myrra-rokelseharts-35-ml-kani-naturapotek?gclid=Cj0KCQjwz7uRBhDRARIsAF... …Pontius https://sv.wikipedia.org/wiki/Pontius_Pilatus …giftiga Doritos https://420now.ca/product/doritos-tortilla-chipsnacho-cheese/ https://www.svt.se/nyheter/lokalt/stockholm/cannabisgodis-allt-vanligare-narkotikapoliser-slar-larm …kronvittnen https://www.svt.se/nyheter/snabbkollen/regeringen-gar-vidare-med-kronvittnen …nya Tegnell https://sv.wikipedia.org/wiki/Michael_Claesson …Fabrice Pothier https://twitter.com/abrehettesfai/status/1502605365401300995?s=20&t=SbCdHLsv-FaRMcJNFcjGpQ https://twitter.com/abrehettesfai/status/1502605365401300995?s=20&t=SbCdHLsv-FaRMcJNFcjGpQ …unga Stalin https://i.pinimg.com/originals/c2/75/ab/c275ab12330f985a6bd1ca8f47f8289d.jpg …Malm Jansjö https://twitter.com/martinsoneby/status/1502561571360415749?s=20&t=SbCdHLsv-FaRMcJNFcjGpQ …Ukrainakartan https://www.svt.se/datajournalistik/kartor-om-kriget-i-ukraina/ Låtarna som spelades var: Puesta De Sol - Juan Rios BAYRAKTAR Convoy - C.W. McCall Brass in Pocket - Pretenders Alla låtar finns i AMK Morgons spellista här: https://open.spotify.com/user/amk.morgon/playlist/6V9bgWnHJMh9c4iVHncF9j?si=so0WKn7sSpyufjg3olHYmg Stötta oss gärna på Swish, varje litet bidrag uppskattas enormt! 123 646 2006

Matt 26:67-68 NIV   67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?”       Mark 14:65 NIV   65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.                                   Tacitus, The Annals, book 15, chapter 44       “But all human efforts, all the lavish gifts of the emperor, and the propitiations of the gods, did not banish the sinister belief that the conflagration was the result of an order. Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind.”   “Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed.”               John 18:28 ESV   28 Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover.       John 18:29-32 ESV   29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.       Psalm 22:16-18 NIV   Dogs surround me,   a pack of villains encircles me;   they pierce my hands and my feet.   17 All my bones are on display;   people stare and gloat over me.   18 They divide my clothes among them   and cast lots for my garment.       John 3:14-15 NIV   14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”       John 12:32-33 NIV   32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show the kind of death he was going to die.       Luke 23:1-2 NIV   Then the whole assembly rose and led him off to Pilate. 2 And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”       John 18:33-40 ESV   33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.       Luke 23:4-6 NIV   4 Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”   5 But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.”   6 On hearing this, Pilate asked if the man was a Galilean. 7 When he learned that Jesus was under Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.       Isaiah 50:6 NASB   I gave My back to those who strike Me, And My cheeks to those who pull out My beard; I did not hide My face from insults and spitting.       Luke 23:13-16 NIV   13 Pilate called together the chief priests, the rulers and the people,14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him and then release him.”       John 18:39-40 ESV   39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.       Acts 3:14 NIV   14 You disowned the Holy and Righteous One and asked that a murderer be released to you.