Podcasts about emek

Mimarlıktaki yaratıcı emek söylemi nasıl işliyor ve neyi nasıl görünmezleştiriyor? Dahi-yaratıcı yıldız mimar miti bugün hala geçerli mi? Güvencesiz çalışma, fazla mesai bu işin "fıtratında" mı? Mimar-işçilerin çalışma koşullarını tasarım alanındaki diğer yaratıcı sektörlerden farklılaştıran etmenler neler? Yeni mezun mimarların ve mimarlık öğrencilerinin güncel talepleri ve eylemler bize ne gösteriyor? 1 Mayıs günü yayımladığımız bu programda konumuz mimarlık ve emek koşulları, konuklarımız mimar ve akademisyenler Esra Sert ve Gülşah Aykaç.

Mimarlıktaki yaratıcı emek söylemi nasıl işliyor ve neyi nasıl görünmezleştiriyor? Dahi-yaratıcı yıldız mimar miti bugün hala geçerli mi? Güvencesiz çalışma, fazla mesai bu işin "fıtratında" mı? Mimar-işçilerin çalışma koşullarını tasarım alanındaki diğer yaratıcı sektörlerden farklılaştıran etmenler neler? Yeni mezun mimarların ve mimarlık öğrencilerinin güncel talepleri ve eylemler bize ne gösteriyor? 1 Mayıs günü yayımladığımız bu programda konumuz mimarlık ve emek koşulları, konuklarımız mimar ve akademisyenler Esra Sert ve Gülşah Aykaç.

Dnes k nám dorazili PŘEMEK FOREJT a OLDŘICH HAJLICH. Pobavili jsme se co je u nich nového, jak se vlastně dali dohromady, o dabingu na dovolené a jak sebou vozí přenosnou kukaň, jak daboval zavřený ve skříni, o kurzech vaření, jak probíhá online kurz, jak dlouho ho připravují, jak Přemek omylem při vaření zapálil kameru, kolik stojí natočit online kurz vaření, o hubnutí a jak se nejlépe hubne, jak Olda zhubnul za 4 měsíce 16 kilo, jak Přemek zvládá skloubit čas s Evou Burešovou, jak totálně uspokojit ženu, jak Přemek bral konec Master Chefa, o pořadu Ledničko vyprávěj, jak jsou na tom teďka s McDonaldem, jak se Stejk zase posral, o guilty pleasure, z jaký nejdivnější kombinace kdy vařili.

İnsanlığın çok büyük bir kısmı elleri nasırlı, alnı terli bir yaşamın içinde doğdu. Çalışmaktan başka şansı olmayanların dünyasında hayata geldi birçoğumuz. Ve bu gezegen esasında onların alın teriyle, harcadığı emekle dönüyor. Ama ne gariptir ki hakkında en az konuşulan da bu insanlar. Hiçbir Şey Tesadüf Değil'in bu bölümünde, 1 Mayıs İşçi Bayramı'nı kutlarken, o insanları konuşacağız. İşçi sınıfının mücadele tarihini anlamaya çalışacağız.------- Podbee Sunar -------Bu podcast, getirfinans hakkında reklam içerir. getirfinans iyi faizi vade beklemeden günlük kazandırır. Kredi faiz oranı düşüktür. Aidatsız kredi kartı sunar. Para transferinden ücret almaz. Sen de getirfinanslı ol.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Türkiye, geride bıraktığımız ay başlayan büyük bir siyasi çalkantıya sahne oluyor. Bunun nedeni, istibdad rejiminin CHP'nin 2028 seçimlerinde cumhurbaşkanı adayı olarak göstereceği, İstanbul Büyükşehir Belediye Başkanı Ekrem İmamoğlu'na yönelik arka arkaya gelen operasyonları. Önce 18 Mart'ta İmamoğlu'nun üniversite diploması usulsüz olarak alındığı iddiasıyla iptal edildi. Bir gün sonrasında da İmamoğlu suç örgütü kurmak ve yönetmek, irtikap, rüşvet almak, ihaleye fesat karıştırmak, hukuka aykırı olarak kişisel verileri kaydetmek ve terör örgütüyle işbirliği yapmak gibi uzunca bir listeden oluşan suçlamalarla sabaha karşı gözaltına alındı. Aynı operasyon kapsamında İmamoğlu'nun yanı sıra 100'den fazla kişi için de gözaltı işlemi yapıldı. İmamoğlu ve bazı diğer gözaltına alınanlar için tutuklama kararı verildi ve bu isimler hapse yollandı.İstibdad için her şey mübah!Bu iki işlemin arka arkaya iki güne sığdırılmış olmasının kendisi bile istibdad rejiminin rakiplerine saldırırken yargıyı ne şekilde bir aparat olarak kullanabileceğinin yeni bir kanıtı olurken, AKP'nin yılmaz savunucuları arasından bazıları dahi bu tür bir yargı hamlesinin, yine hukuki bir terimle “hayatın doğal akışına aykırı” olduğunda hemfikirdi. Zira istibdad rejimi göstere göstere yargıyı ve kolluk güçlerini kullanarak, aynı 12 Eylül darbesinin organı Millî Güvenlik Konseyinin 1983 yılında seçime girecek adayların bazılarını veto ettiği gibi, rakibini saf dışı bıraktı. Aynı günlerde istibdadın kalemşörleri İmamoğlu'ndan sonra anketlerde CHP'den adaylığı durumunda Erdoğan'ı zorlayabilecek bir diğer isim olan Ankara Büyükşehir Belediye Başkanı Mansur Yavaş'ın da yakında hedef alınabileceğini utanmadan zikrettiler. İmamoğlu'nun ifade tutanağı, operasyonun bir parçası olarak istibdad medyasına el altından servis edildi. Tüm bunları İstanbul'da 4 günlük bir eylem yasağı izledi. Sosyal medyaya erişim engellendi ve internet erişimine kısmi bir kısıtlama getirildi. Bir süre sonra da CHP'ye kayyım atanabileceği söylentisi yayıldı ve CHP lideri Özgür Özel, partisini olağanüstü genel kurula götürerek bu hamleye karşılık vermek istedi.Biriken öfke sokaklara taştıİstibdadın İmamoğlu'na yönelik saldırısının önemli bir tepki doğuracağı açıktı. Öyle de oldu, İmamoğlu'nun ev baskını ile gözaltına alınmasının hemen ardından büyük kentlerden başlayarak kalabalık kitleler sokağa döküldü. Sosyalistler ve meslek örgütleri de bu eylemlere aktif bir biçimde katıldılar. Bunların bir kısmı açısından eylemlerin CHP'nin çağrısıyla, sevk ve idaresi altında cereyan etmesi önemli değildi. Bunlar için CHP doğal bir müttefik, İmamoğlu da şimdiden 2028'de oy verilecek adaydı. Diğerleri açısından ise eylemler aslında şeklen CHP'nin çağrısı ile yapılmaktaysa da, ardında Gezi'dekine benzer bir kitle hareketi vardı ve bu hareketi sosyalist kanallara akıtmak için mücadeleye katılmak gerekliydi.İstibdadı ancak emekçi halkın bağrından kopacak bir güç yenebilir! Devrimci İşçi Partisi, bu nedenlerle CHP'nin önderliğinde Saraçhane eylemlerinde yer almamış, emekçi halkımızı istibdada karşı olduğu gibi, onunla mücadelesinde zayıflatıcı bir unsur olarak CHP'ye karşı da uyarmıştır. Ama bu uyarıyı, emekçi halkın geniş kesimlerinin tüm zayıflıklarına karşın CHP saflarına koştuğu bir ortamda yapmıyoruz. Emekçi kitlelerin önemli bir bölümünün İmamoğlu'nun burjuva karakterinden, diploma olayının halk tarafından bir zengin çocuğunun kayırılması olarak görülmesinden, CHP'nin OVP'yi sahiplenen tutumundan ve belediyelerdeki yolsuzluk iddialarından duyduğu tiksinti ile istibdad cephesinin etkisi altına sokulduğu bir anda yapıyoruz. Görevimiz, emekçi halkımızın içinde istibdada yönelik biriktirdiği öfkenin düzen siyaseti tarafından kontrol edilmesini ve soğrulmasını önlemektir. Emekçi halkın öfkesinin Saraçhane merkezli CHP mitinglerinde değil, bütün meydanlarda, fabrikalarda, atölyelerde, iş yerlerinde, emekçi mahallelerinde ve önümüzdeki günlerde 1 Mayıs meydanlarında örgütlenmesini temin etmektir.

Özel Hastaneler ve Sağlık Kuruluşları Derneği (OHSAD) 9-13 Nisan'da “Sağlıkta Ortak Gelecek” temalı bir kurultay düzenliyor. Özel sağlık sermayesinin temsilcisi OHSAD'ın, sağlığı daha fazla özelleştirmek, sağlıktan daha fazla para kazanmak için organizasyon düzenlemesi sınıfsal çıkarlarına uygun bir hamle. Ancak bu organizasyona, sağlık alanı ilgili bakanların ve bürokratların geniş bir kadro ile konuşmacı olarak katılacak olması daha başka anlamlar ve mesajlar taşıyor.Kurultaya Sağlık Bakanı ve Bakan Yardımcısı, Çalışma ve Sosyal Güvenlik Bakanı, her iki bakanlığın önemli müdürlüklerine bağlı bürokratlar, Sosyal Güvenlik Kurumu (SGK) Başkan Yardımcısı, vakıf ve kamu üniversitelerinden öğretim üyeleri konuşmacı olarak katılacakmış. Sağlık sistemine dair her türlü kararı almaya yetkili bu bürokratların özel sağlık sermayesinin kurultayına adeta çıkarma yapmasını sağlıktaki geleceğimizi özel sermayeye emanet edeceklerinin bir göstergesi olarak yorumlamak gerekiyor.Sağlığın özelleştirilmesi, yani sağlığın parayla alınır satılır bir meta (mal) haline getirilmesi sağlık hizmetlerine ulaşımın önünde engel teşkil eder. Oysa sağlık sistemi ayrıcalıklı bir azınlığa değil toplumun tamamına hizmet etmelidir. Bunun ön koşulu, sağlık hizmetlerinin ücretsiz olarak sunulmasıdır. Özelleştirme aynı zamanda kamu sağlık hizmetlerinin içini oyan bir karaktere sahiptir. Kamuda sunulan hizmetlerin, doktorlardan ve sağlık emekçilerinden bağımsız olarak, niteliksizleştirilmesini veya kapsamının daraltılmasını beraberinde getirir.Peki, sağlıkta özelleştirmeye karşı olan bizler ne yapmalıyız? Patronlara ve patron destekçisi hükümete karşı örgütlü şekilde mücadele etmezsek işimiz zor görünüyor. Kamuda sendikalaşma hakkımız olsa da ne yazık ki grev hakkımız yok. Her toplu sözleşme döneminde oynanan tiyatroyu izliyoruz ancak üretimden gelen gücümüzü kullanamamış oluyoruz. Kamuda grev hakkımızı kazanmak için orta-uzun vadeli bir yol haritası çıkarmamız gerekiyor. Özel sağlık alanında ise fiilî bir sendikalaşma yasağı var. Çalışma koşulları çok kötü olmasına karşın Toplu İş Sözleşmeli sendikalı özel hastane sayısı bir elin parmağını geçmiyor. Mutlaka şeytanın bacağını kırmalı, başarılı bir örnekler yaratmalıyız. Başarmak için öncelikle amaç edinmek, buna göre hazırlık yapmak gerekiyor. Sağlıkta özelleştirmeye karşı; sağlığın ücretsiz, eşit, ulaşılabilir, nitelikli, devlet eliyle sunulması gerektiğini savunan her sendika ve meslek örgütü daha fazla örgütlenmek için elinden gelen çabayı sarf etmeli; konfederasyon ayrımı gözetmeden, ayrı gayrı demeden, benzer amaçlar doğrultusunda güçlerimizi birleştirmeliyiz.

In "Ledz From Planet Eclipse?! - Ep 565" of Behind The Bunker, the crew welcomes a very special guest—Ledz from Planet Eclipse, one of the most influential brands in paintball! The episode kicks off with a deep dive into the history of Planet Eclipse, how it started, and how it grew into one of the top marker manufacturers in the world. Ledz shares behind-the-scenes stories about the company's early days and the dedication it took to revolutionize paintball markers.  The discussion quickly moves into the evolution of Planet Eclipse markers, from the iconic Ego and Geo series to the latest innovations in the Emek and CS platforms. Ledz gives insight into what makes Eclipse markers stand out, the design philosophy behind them, and how they continue to push the boundaries of performance and reliability. The hosts and audience ask questions about their favorite markers, and Ledz shares fun details about the development process of some of the most beloved models.  Another big topic of conversation is **the future of paintball technology** and what Planet Eclipse has in store. Without revealing too much, Ledz hints at what's next for the company and how they're working to improve not just high-end markers but also making the sport more accessible with entry-level and mechanical options. The discussion also covers the rise of mechanical and classic-style paintball, with Ledz giving his thoughts on the growing popularity of formats like 10-man and mech tournaments.  The episode also explores **Ledz's personal experiences in paintball**, from his favorite events and teams to how the sport has changed over the years. He shares hilarious stories from the industry, as well as insights into what it takes to run a successful paintball company in a constantly evolving market. The hosts ask him about his favorite moments in the game, as well as any crazy behind-the-scenes stories from working in the paintball industry.  In the end, **"Ledz From Planet Eclipse?! - Ep 565"** is a must-watch for any paintball fan, especially those who love Planet Eclipse gear. With insider knowledge, fun stories, and a look into the future of paintball tech, this episode is packed with valuable information and entertainment. Whether you're a beginner or a longtime player, this conversation with Ledz is one you won't want to miss!

8 Mart Dünya Emekçi Kadınlar Günü kutlu olsun.İyi ki Podcast'in bu bölümünde hem tarihsel olarak “Kadınlar Günü”ne bakıyoruz birlikte, hem de hem dünyada hem de Türkiye'deki son istatistikleri konuşuyoruz.Hadi gelin birlikte düşünelim.İyi ki Podcast'in diğer bölümlerini de dinlemek için aşağıdaki linki tıklayabilirsiniz:https://open.spotify.com/playlist/5bHVefMy6JpOCm2sBbGZPP?si=203565b7bccd4d4d&nd=1&dlsi=583a0678adb146c1İyi Ki Podcast WhatsApp grubuna katılmak için aşağıdaki linki tıklayabilirsiniz:https://chat.whatsapp.com/BwOcT0MYeQM1m83fzaqEs1Benay Durmaz Günerwww.iyikipodcast.cominstagram.com/iyikipodcasthttps://www.linkedin.com/company/iyikipodcastDigiHead Media#8Mart #dünyakadınlargünü #dünyaemekçikadınlargünü #kadınlargünü

3+3'ün 169. bölümünde konuğum Emekçi Kadınlar Derneği Türkiye Temsilcisi Şeyda Özcan.

8 Mart Dünya Emekçi Kadınlar Günü vesilesiyle, ülkemizde ve dünyada feminizm ve kadın hareketi hakkında konuğumuz yazar ve akademisyen Aksu Bora ile konuşuyoruz.  

8 Mart Dünya Emekçi Kadınlar Günü vesilesiyle gerçekleştireceğimiz üç bölümlük mini-serinin ilk programında, Erdem Göktürk ve Ekin Emek Berber ile kadın futbolunun desteklenmesi ve bunun spor dışındaki faydaları hakkında konuşuyoruz. 

Zeynep Ocak canlı yayında canı ne isterse onu konuşuyor.

Nuri Çetin, Alper Çelik ve Ömür Okumuş ile varyantlı hususlara yolculuk.

At a time of great joy, sadness, and trepidation over the latest ceasefire and hostage release, we lighten things up a bit by sitting in a cafe on the charming Emek Refaim Street in the heart of Jerusalem's German Colony talking about.....Emek Refaim Street.

Bilincimizi ve hafızamızı ikiye ayırmak... Unutmak istediğimiz her şeyi kolaylıkla geride bırakabilmek... Son yılların en ses getiren dizilerinden biri Severance'ın hikayesi, işte bu konuların üzerine inşa ediliyor. Fakat bu dizi bir bilim kurgu anlatısından daha fazlasını sunuyor bize, bazı derin sorgulamalar yapmamıza olanak tanıyor. Yönelttiği en önemli soruysa "Sen kimsin?" 111 Hz'in bu bölümünde Severance'ın felsefi altyapısını analiz ediyoruz. Kendimize "Ben kimim?" sorusunu yöneltiyor, bilinç ve kimlik meselesini anlamaya çalışıyoruz.Sunan: Barış ÖzcanHazırlayan: Özgür YılgürSes Tasarım ve Kurgu: Metin BozkurtYapımcı: Podbee MediaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Can Demirağ'ın hazırlayıp sunduğu Kobi Saga programına Pazarlama ve Dönüşüm Uzmanı Emek Akbal konuk oldu.

Can Demirağ'ın hazırlayıp sunduğu Kobi Saga programına Pazarlama ve Dönüşüm Uzmanı Emek Akbal konuk oldu.

İşçiye, kamu emekçisine, emekliye ne verileceği belli oldu. Erdoğan istediği kadar enflasyona ezdirmedik desin İngiliz Mehmet'in işçi düşmanı Orta Vadeli Programı'nı uyguladı ve yaptığı TÜİK'in yalan enflasyonunun dahi altında kalan asgari ücret ve maaş zamları ile milyonları hayat pahalılığı karşısında ezdi. İşçinin, emeklinin, kamu emekçisinin geçim sıkıntısı biraz olsun hafiflesin diye beklediği değil; İMF'nin, emperyalist tekellerin, para babalarının, TÜSİAD'ların, MÜSİAD'ların istediği oldu. Ne de olsa ufukta seçim yok diyerek, düzen partisi CHP'nin aynı AKP gibi, patronların çıkarını öne koyan yumuşak muhalefetini fırsat bilerek bunu yaptılar. Daha önce seçim olan yıllarda, asgari ücrete daha yüksek zamlar yapıldığında da bu parayı, çarşıyı pazarı kasıp kavuran zamlarla ve devletin arttırdığı vergilerle fazlasıyla geri almışlardı. Ne verecekler diye beklemenin sonu her zaman hüsran oldu. Bizler “hak verilmez alınır” diyenlere ve haklarını söke söke alanlara bakmalıyız. MESS'in dayatmalarına grevle cevap veren, grev yasağını grevle yırtıp atan metal işçilerine, sendika hakkını fabrikasını işgal ederek söke söke alan Betek (Filli) Boya ve bir yıla yakın süre direnerek alan Perfetti işçilerine, işçi sınıfının Anayasal haklarını barikatları aşarak, Ankara yollarını adımlayarak, direne direne savunan Polonez işçilerine bakmalıyız. Böyle gelmişse de böyle gitmeyeceğini görmeliyiz ve göstermeliyiz. 2024 sonu itibarıyla Türk-İş açlık sınırını 21 bin TL, yoksulluk sınırını da 68 bin TL olarak açıkladı. 10 milyon işçi, aileleriyle birlikte ülkenin yarısı asgari ücretle açlık sınırına mahkûm edildi. Ama aynı zamanda işçilerin örgütlü mücadeleyle ücretlerini açlık sınırının katbekat üstüne çıkarabildiğini görüyoruz. Gebze'de Chen Solar işçileri bunu başardılar. MESS'in dayatmalarına karşı grev diyen, iktidarın grev yasaklarına Kavel ruhuyla cevap veren metal işçileri bunu başardılar. İktidardakiler “ne verirsek biz veririz, verdiğimizi de istediğimiz zaman geri alırız” diyorlar. Emekçi halkın, verdikleri üç kuruşa şükretmesini istiyorlar. Emperyalist sermaye, arkasını devlete dayamış, ülkenin sanayi bölgelerini karış karış ele geçirmiş, fabrikaların içine Anayasa'yı sokmuyor. Ama onlar emekçi halkın bunları görmeyip kendilerine verdiği “Şam Fatihi” havalarına kanmasını, Vaşington'la, Londra'yla, Brüksel'le birlikte yaptıklarını alkışlamasını istiyorlar. Yabancısıyla yerlisiyle sermaye sınıfı, memleketin işçisini en ucuza ve en kötü kölelik koşullarında sömürüyor, madenleri yağmalayıp toprakları kirletiyor. Onlar sermayeyi el üstünde tutup hakkını arayan işçiyi polis botunun altında eziyor. Ve onlar bu devir böyle gelmiş böyle de gidecek zannediyorlar. Ancak böyle gelmişse de böyle gitmeyecek. Onlar önümüzdeki yılı işçi ve emekçi milyonlar için sefalet ve kemer sıkma yılı yapmaya niyetliler. Kıdem tazminatına, emeklilik haklarına, işçi sınıfının kırmızı çizgilerine, kazanılmış tüm haklarına göz dikmiş durumdalar. Hak almak ve haklarımızı korumak için 2024'ün grevci direnişçi işçilerinin açtığı örgütlü mücadele, birlik, dayanışma ve kardeşlik yolundan yürümeliyiz. Fabrikalarda direne direne kazandığımız mevzileri, Birleşik İşçi Cephesi'yle konfederasyon ayrımı olmadan meydanlarda birleşerek güçlendirmeliyiz. 2025'i örgütlenme ve mücadele yılı yapmalıyız! İşçiler emekçiler çağrımız size! Sınıfını bil, safları sıklaştır! Örgütlü mücadeleye katıl! Fabrikanda, işyerinde sendikaya üye ol, sahip çık, denetle! Düzen siyasetinden medet umma, Devrimci İşçi Partisi saflarında sınıf siyasetine güç ver! Bu mücadelede ayrı gayrı yok, Türk-Kürt, Alevi-Sünni ayrımı yok, işçilerin birliği halkların kardeşliği var! Emekçi halkın yararına bir açılım varsa burada var. Bu mücadelede emperyalizmin kölesi de askeri de olmak yok! Bu mücadelede emperyalist zincirleri kırmak var! Bu mücadelede istibdadın baskılarına boyun eğmek yok! Bu mücadelede işçi sınıfının etrafında birleşen emekçi halk için iş, aş, hürriyet var!

Bereshis 5784 make-up episode

Ekim ayı, 2010'dan bu yana en fazla kadın cinayetinin işlendiği ay oldu. Kadın Cinayetlerini Durduracağız Platformu'nun açıkladığı verilere göre, Ekim ayında en az 48 kadın cinayeti ve 28 şüpheli kadın ölümü gerçekleşti. Bu artış tesadüf değil. İstibdadın erkek egemenliğini körükleyen kadın düşmanı politikalarının, şiddeti engellemeye yönelik yasaların uygulanmamasının, kadınları koruması gereken devletin mahkemelerde faillerin sırtını sıvazlamasının ürünü. Bu cinayetlerin hiçbirisi münferit olaylar da değil. Tıpkı Diyarbakır'da 8 yaşındaki Narin'in öldürülmesinin münferit olmaması gibi. Narin'in cansız bedeni kaybolduktan 19 gün sonra, evinin yakınlarında, üstelik daha önce 3 kez arama yapılan bölgede bulunmuştu. AKP Diyarbakır Milletvekili Galip Ensarioğlu, Narin'in ölümünün ardından “Bizlerin bazen bilmediği, bazen de bilip söyleyemediğimiz şeyler var; çünkü aile, bizim dostlarımızdır” demişti. Bu, bir kadının, bir çocuğun canını koruyamamak değil, korumamaktır. İktidarın Narin'in hesabını sormak yerine, belki de kendi pislikleri de ortaya saçılacak diye failleri korumanın peşine düştüğünün itirafıdır. Daha Narin'in acısı tazeyken, bu kez İstanbul'dan 6 yaşındaki Şirin'in boğularak öldürüldüğü haberi geldi. Şirin'in dilendirildiği iddia edildi, kaybolduktan 2 gün sonra cansız bedeni Feriköy mezarlığında, üzeri otlarla örtülmüş şekilde bulundu. Katil, soğukkanlı bir şekilde “Çocuk peşime takıldı, yanımda yürüdü. Mezarlığın orada çocuktan 200 lira istedim. Moralim bozuk olduğu için sinirlendim. Çocuğu mezarlığa soktum. Mezarlık içinde kızın üzerinde bulunan eşarpla iki mezar arasında boğdum.” diyerek suçunu itiraf etti. Şirin'i öldüren katil kadar, Narin'in faillerini cezasız bırakanlar, okula gitmesi gereken bir çocuğun sokaklarda dilendirilmesine göz yuman, 6 yaşında mezarlıkta boğulmasına sebep olan ve mezara sokan bu düzen de suçludur. Asıl suçlu bu yüzden erkek egemen kapitalist sistem ve istibdadın ta kendisidir. Hiçbir ceza da gideni geri getirmiyor. O yüzden onlar korumuyorsa biz kendimizi, birbirimizi korumanın da araçlarını geliştirmek zorundayız. Özsavunma örgütlenmeleri, şiddete karşı kendini korumanın bir hak olduğu düşüncesinin yaygınlaşması demektir; ki şiddet uygulayanın, karşısındakini kendini savunmaya hazır biri olarak gördüğü zaman geri çekildiği biliniyor. Özsavunma bilinciyle kendisini korumaya hazır olduğunu hissettirmenin kendisi bile şiddeti başlamadan durdurabilecek bir etken. Ve özsavunma tek başına kendini savunmanın ötesine geçip örgütlü bir hâl alarak özsavunma örgütlenmelerine dönüştüğünde, işte o zaman gerçekten caydırıcı bir güç ortaya çıkar. Nasıl ki örgütlü ya da örgütsüz fabrikada işçilerin üzerindeki patron baskısı bir değilse, örgütsüz fabrikada patron her şeyi kendine hak görürken örgütlü fabrikada ayağını denk almak zorunda kalıyorsa özsavunma örgütlenmelerinin var olduğu koşullarda da erkek şiddeti bugünkü cesareti gösteremeyecektir. İşte bu nedenle Devrimci İşçi Partisi olarak şiddete karşı özsavunma örgütlenmeleri şiarını öne sürdük. 25 Kasım Kadına Yönelik Şiddete Karşı Mücadele Günü yaklaşırken, bu çağrıyı bir kez daha tekrarlıyoruz. Ortada tek tek failler olsa da asıl azmettirici, bu erkek egemen kapitalist düzense, ona karşı verilen her mücadele, ona karşı kazanılacak her mevzi, kadına yönelik şiddete ve kadın cinayetlerine karşı mücadeleye de bugün doğrudan bağlantılı gibi görünmese de katkı sağlayacaktır. İşte bu nedenle de şiddete karşı mücadelenin de, özsavunma örgütlenmelerinin de öncüsü, başta bugün işine, aşına, hürriyetin sahip çıkarak mücadele edenler olmak üzere emekçi kadınlar olmalıdır. Haydi emekçi kadınlar! Bugünden başlayarak, hemen şimdi fabrikalarımızda, işyerlerimizde, sendikalarımızda, mahallelerimizde, nerede ne kadar güç varsa o güçle özsavunma örgütlenmelerinin kurulması için mücadele edelim.

Devrimci Ernesto “Che” Guevara'nın Küba Merkez Bankası başkanlığına getirilmesiyle ilgili eğlenceli bir hikâye anlatılır. Fidel Castro bir bakanlar kurulu toplantısında Merkez Bankasının başına geçmesi için iyi bir “ekonomist” (economista) gerektiğini söyler. Che elini kaldırır. Che tıp tahsili görmüştür. Fidel “sen nereden ekonomist oluyormuşsun” diye gülerek sorar. Che'nin cevabı: “Ben iyi bir komünist (comunista) dedin sandım!” Fidel Castro Küba'da devrim yapıp iktidara geldiğinde kapitalist düzenden devraldığı Merkez Bankasının başına bir “ekonomist” istemekte belki haklı görünüyordu. Ama Che Guevara bu göreve bir “komünist” olarak talip olmakta çok daha haklıydı. Çünkü Merkez Bankası ya emperyalizmin askerle yıkamadığı sosyalizm kalesini dolarla içeriden fethedeceği bir “Truva atı” olacaktı ya da Merkez Bankası üzerinde işçi sınıfı diktatörlüğü kurulacak ve emperyalizmin kalenin içine sızmasına engel olunacaktı. Küba ekonomisinin doktoru da tabii ki komünist olacaktı. Mesela 126 ekonomist akademisyen; ekonomi politikasını yönetenleri asgari ücret artışlarında gerçekleşen enflasyon oranını dikkate almaya, gelir dağılımını da gözeten bütüncül bir ekonomi politikası izlemeye davet eden bir bildiri yayınladı. Okuyunca gözlerime inanamadım. Bildiri kaş yapayım derken göz çıkartmış. Asgari ücrete hedeflenen enflasyon oranında artıştan bahsederek milyonlarca asgari ücretlinin cebine elini uzatan hırsızın elini kırmak gerek. Tamam da bunun karşılığı “gerçekleşen enflasyon oranını dikkate almak” mıdır? Kaldı ki hangi enflasyondan bahsediyoruz? TÜİK mi? ENAG mı? İTO mu? TÜİK iki yıldır mahkeme kararlarına rağmen madde sepeti verileri açıklamıyorken, TÜİK'in manipüle edilmiş yani aslında “gerçekleşmemiş” enflasyon oranları gözetilerek zam yapılırsa bu alenen hırsızlığın devam etmesi demek olur. Hırsıza kapı göstermenin alemi var mı? Denebilir ki TÜİK meselesi çözülene kadar somut bir iyileşme talep edilemeyecek mi? Biz de soruyoruz: Bir-iki cümle ile “gerçekleşen enflasyon”un bugün Türkiye'de doğru dürüst ölçülmediği söylenemez miydi? Ekonominin hakim tepelerini tutan özel bankaların kamulaştırılmasını geçtik, bankacılık sistemi ile ilgili kamu bankalarının siyasi sebeple zarar ettirilmesinin eleştirisi dışında hiçbir şey yok. Kaldı ki bu eleştiri TÜSİAD'ın da eleştirisidir. TİP'in uzmanları özelleştirilmiş olan her şeyi yeniden kamulaştırmaktan bahsediyor. Ama yeni hiçbir şeyi kamulaştırmayı önermiyor. TİP'in hiçleri burada bitmiyor. Pakette emperyalizm kelimesi hiç geçmiyor. Dolayısıyla Türkiye'nin emekçi halkın üzerindeki emperyalist boyunduruğun ana unsurları olan yabancı sermayeye, döviz piyasasına, dış ticarete ilişkin hiçbir şey söylenmiyor. Ne gümrük birliğinden çıkmak ne dış borcun reddi bunlardan da hiç bahsedilmiyor. Kapitalizm demek emek gücünün meta olması ve emek gücü piyasası demek. Emek gücü piyasası işsizlik demek. İşsizlik söz konusu olduğunda sosyalistler söze “işten atmak yasaklansın” diye başlar ve iş güvencesini savunur. TİP'in uzmanları iş güvencesinden hiç bahsetmiyor yerine istihdam yaratacağız diyor işsizlik sigortasından yararlanmayı kolaylaştıracağız diyor. Bunlar gerçekçilik değildir, gerçeklikten kopmaktır. Halkı yoksulluğa ve sefalete iten mekanizmalara dokunmadan kısa vadeli bile olsa gerçekçi çözümler üretemezsiniz. Bu bilim değildir! Bu ekonomi bilimi kisvesi adı altındaki burjuva ideolojisine iman etmektir! Karl Marx'ın bilimsel sosyalizmini bırakıp kapitalizmi ezeli ve ebedi doğal düzen olarak gören Adam Smith'e bağlanmaktır. Kapitalizm büyük depresyon içinde ölüm döşeğinde kıvranıyorken kapitalizmin ebediliğine iman etmekten daha büyük yobazlık olamaz. O yüzden bugün ekonomist, bir doktora değil üfürükçüye benzemektedir. Bugün işçi ve emekçi sınıflar derdine derman arıyor. Kapitalizmin krizi ekonomistleri değil komünistleri çağırıyor. Biz elimizi kaldırıyoruz ve buradayız diyoruz!

Kısa Dalga'dan herkese merhaba… Demet Bilge Erkasap'ın gündemin öne çıkan gelişmelerinden derleyerek hazırlayıp sunduğu Kısa Dalga Bülten'e başlıyoruz... Kısa Dalga Daily'yi her akşam e-postadan okumak için tıklayın

Kısa Dalga'dan herkese merhaba… Demet Bilge Erkasap'ın gündemin öne çıkan gelişmelerinden derleyerek hazırlayıp sunduğu Kısa Dalga Bülten'e başlıyoruz... Kısa Dalga Daily'yi her akşam e-postadan okumak için tıklayın

Tembellik nedir, bir hak mıdır, tembel insanlar nasıl davranışlar gösterir? 1 Mayıs İşçi ve Emekçi Bayramı'nı kutlarken, bu soruların tekrar soruyoruz. Yoğun iş hayatının temposunu, başarılı olma baskısını ve yıpratıcı sorumlulukların arasında unuttuğumuz bir konu olan tembellik hakkımızı yeniden savunuyoruz. Sunan: Barış ÖzcanHazırlayan: Özgür YılgürSes Tasarım ve Kurgu: Metin BozkurtYapımcı: Podbee Media------- Podbee Sunar -------Bu podcast, Frink hakkında reklam içerir.Frink uygulaması sol menüde bulunan ''Kupon Kodu Kullan'' alanına FRNKPOD kodunu tanımlayıp üyeliğini 200 TL indirimli başlatabilirsin. Hemen indir, üyeliğini başlat!: tıklayınız.Bu podcast, Hiwell hakkında reklam içerir.Hiwell'i indirmek ve podbee10 koduyla size özel indirimden faydalanmak için tıklayınız.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Hafta içi Salı hariç her gün Avustralya doğu kıyıları saati ile 14:00 ile 15:00 arasında yayınlanan SBS Türkçe radyo programını artık reklamsız, müziksiz ve kesintisiz bir şekilde dinleyebilirsiniz.

İlker Karagöz samimi ve dürüst habercilik anlayışıyla Türkiye'nin dört bir yanından derlediği haberleri izleyicilerle buluşturup ülkenin nabzını tutmaya devam ediyor. Türkiye'nin lider sabah haber programı İlker Karagöz ile Çalar Saat NOW'da! Bizi sosyal medyadan takip edin: X: https://twitter.com/nowhaber Facebook: https://www.facebook.com/nowhaber.tr Instagram: https://www.instagram.com/nowhaber.tr/ Podcast: https://anchor.fm/now-haber

Nigun Halev is a center for Jewish life, ritual, social action, and culture. Rabbi Liora Ezrachi-Vered, Rabbi of Nigun Halev and board member of Tag Meir, talks about their work with Jewish and Arab evacuees of the Galil. https://www.facebook.com/nigunhalev Support and amplify women's voices by contributing to the making of this podcast: Donate now to the Center for Women's Justice.

Kobraların gündeminde bu hafta; kayboldu zannedilen Kate Middleton, Rusya'da yaşanan terör saldırısı ve Türkiye, performans hedeflerine ulaşamayan deprem bölgesindeki aile hekimleri, "devlet çocuklara yemek vermek zorunda değil" diyen mahkeme ve eğitim dışı kalan 1 milyon çocuk var. Seçim gündeminde ise ses kaydı mahkemelere taşınan Gökhan Zan ve Hatay'da Emek ve Özgürlük İttifakını destekleme kararı alan TİP, bazı illerde Ak Partiyi destekleyen Gelecek Partisi, Murat Kurum'a oy toplamak için esnaf ziyaretine çıkan bakanlar, Ekrem İmamoğlu-Murat Kurum arasında yaşanan köfteci polemiği, katılım sayısı hayal kırıklığı yaratan Yeniden Büyük İstanbul mitingi var. Cumhurbaşkanı köşesinde ise; dipsiz kuyu misali kaybolan maaşlar, bavullardaki paralar, kaderine terk edilen Yozgat ve masaya yatırılmaya hazırlanan emekli maaşları var. Seçim haftasının bütün gündemini konuştuğumuz yeni bölüm yayında! http://kreosus.com/kobrakobrapodcast Twitter: http://twitter.com/kobrapod Instagram: http://instagram.com/kobrakobrapodcast

Birçoğumuz güzel bir tatilin kendimize çok iyi geleceğini, bu tatile ihtiyacımız olduğunu düşünüyoruzdur. Bu bölümde Berkin, Emin ve Onur, hayallerindeki tatil hakkında konuştular. Bakalım hayallerini süsleyen tatil nasıl bir şey? Interactive Transcript and Vocab Helper Support Easy Turkish and get interactive transcripts and live vocabulary for all our episodes: easyturkish.fm/membership Transcript Intro Emin: [0:23] Herkese merhaba. Easy Turkish Podcast'in 83. bölümüne hepiniz hoş geldiniz. Bugün ekibin erkekleri olarak mikrofonları devraldık. 8 Mart'a özel kadınlara devrettikten sonra tekrar sizlerle beraberiz. Evet, nasılsın Berkin öncelikle? Berkin: [0:41] Merhaba herkese. İyiyim Emin, teşekkür ediyorum. Sen nasılsın? Emin: [0:44] Ben de iyiyim. Onur sen nasılsın? Onur: [0:46] Ben de iyiyim Emin. teşekkür ederim. Podcasti tekrar ele almanın mutluluğunu birazcık yaşıyorum. Berkin: [0:51] Bu senin için bu kadar önemli bir husus muydu Onur? Onur: [0:54] Yok da yani... Hani ele geçirmişlerdi sonuçta. Tekrardan bir şey yapmamız, paylaşmayı öğrenmemiz güzel oldu. Berkin: [1:02] Savaş ilan etmeyin ya. Paylaştınız bir hafta sadece. Emin: [1:06] Bir hafta geçmek bilmedi ama... Evet şaka yapıyoruz tabii ki. Gayet keyifli bir bölüm oldu. Onların da ağızlarına sağlık. Berkin: [1:15] Buradan biz de kutlayalım Emekçi Kadınlar Günü'nü, 8 Mart. Emin: [1:18] Bir hafta sonra gecikmiş de olsak. (Olsun.) Başka bir şansımız yok tabii ki. Evet, o zaman bugünün konusuyla başlayalım yavaşça. Hayalimizdeki tatili konuşacağız. Hayalimizdeki tatil nasıl bir şey? Yaz tatili mi, kış tatili mi? Süresi, kiminle yapılacağı vesaire... Bunları konuşacağız biraz. Onur başlamak ister misin? Support Easy Turkish and get interactive transcripts and live vocabulary for all our episodes: easyturkish.fm/membership

Kadınlar Günü'ne özel bu bölümde bu defa yalnızca Feyza, Emine ve ilk kez konuğumuz olan Semanur var. Bu üç kadın; kadın olmaktan, kadın olmanın sevdikleri yönlerinden, zorluklarından ve çok daha fazlasından bahsediyor. Interactive Transcript and Vocab Helper Support Easy Turkish and get interactive transcripts and live vocabulary for all our episodes: easyturkish.fm/membership Show Notes Özlem Tekin - Dağları Deldim - https://open.spotify.com/intl-tr/track/17wgsCCy5uZ5qs9S6bfHDJ?si=ec9da0ff08f14c04 Feyza'nın bahsettiği pankart; "Gece karanlıktan korkarsan bu kenti ateşe veririz!" https://x.com/pergruhii/status/1237095235345358852?s=20 Transcript Intro Feyza: [0:22] Herkese merhaba. Easy Turkish Podcast'in yeni bölümüne hepiniz hoş geldiniz. Benim sesimi duyduğunuz için şaşırmış olabilirsiniz. Bugün bambaşka bir kadro var karşımızda. Bugün bu kaydı, bu podcasti sadece kadınlar olarak çekiyoruz. Adeta 23 Nisan. Emine abla ve Semanur'la birlikteyiz. Semanur, Emin'in eşi. Nasılsınız? Semanur, senden başlayabiliriz. Semanur: [0:47] İyiyim. Teşekkür ederim beni davet ettiğiniz için. Bugün Emin'in yerine geldim. Koltuğuna oturdum ve çok mutluyum sizinle birlikte olduğum için şu anda. Feyza: [0:59] Valla biz de çok mutluyuz. Emine: [1:01] Biz de evet, mutluyuz. İyi ki geldin. Semanur: [1:04] Teşekkür ederim. 8 Mart Dünya Emekçi Kadınlar Günü Özel - Kadın Olmak Feyza: [1:05] Peki neden bugün bu podcasti üç kadın olarak çekiyoruz? 8 Mart Emekçi Kadınlar Günü'ne özel bir bölüm olduğu için. Bugün erkekleri şutlayıp kanalın kontrolünü ele geçirdik. Konumuz da 'kadın olmak' olacak. Emine abla sen kadın olmayı seviyor musun? Emine: [1:27] Evet güzel bir soru. Ben kadın olmayı seviyorum tabii ki. Yani sonuçta bu şekilde geldik dünyaya ve bu şekilde hayatımızı sürüyoruz. Ben keyif alıyorum kadın olmaktan. Zorlukları her ne kadar olsa da bence olumlu tarafları daha fazla. Kadın olmak güzel bir şey diye düşünüyorum. Siz ne düşünüyorsunuz? Semanur: [1:47] Ben de aynı fikirdeyim. Tekrar dünyaya gelsem kadın olmak isterdim. Kadın olmayı çok seviyorum. Yani evet, çok fazla zorluğu var. Ama buna rağmen bu zorluklarla bile kadın olmak her şeyden çok güzel. Support Easy Turkish and get interactive transcripts and live vocabulary for all our episodes: easyturkish.fm/membership

Bugün 8 Mart Dünya Emekçi Kadınlar Günü. 8 Mart'ta Türkiye'nin dört bir yanında kadınlar bugün sokakta olacak. Biz de Kısa Dalga olarak Türkiye'de kadınların güncel sorunlarını Türkiye Kadın Dernekleri Federasyonu (TKDF) Başkanı Canan Güllü ile konuştuk. Türkiye'de kadınların en büyük sorununun hayatta kalabilme mücadelesi olduğunu ifade eden Güllü, “Özellikle de 2024'ün ilk aylarında 1 günde 7 kadın katleden yaşama dair umudun tükendiği bu günlerde en büyük sıkıntımız bu” dedi.

Meltem Suat konukları Sema Turan Yapıcı ve Leyla Ramazanoğlu ile ev hanımlarının görünmez emeğini pişiriyor.

Açık Oturum'un 438. bölümünde EŞİK Platformu üyesi Avukat Selin Nakıpoğlu, Türkiye Kadın Dernekleri Federasyonu Başkanı Canan Güllü ve Kadın Cinayetlerini Durduracağız Platformu Genel Temsilcisi Gülsüm Kav 8 Mart Dünya Emekçi Kadınlar Günü vesilesiyle Türkiye'deki kadın mücadelesinin geldiği noktayı değerlendirdi. Medeni Kanun'da ve Anayasa'da yapılması gündemde olan değişikliklerin kadın hakları ile ilgili elde edilen kazanımlar açısından nasıl bir tehdit oluşturduğuna ve Türkiye'deki kadın cinayetlerindeki gözle görülür artışa dikkat çekildi.

Gündemin öne çıkan gelişmeleri Demet Bilge Erkasap'ın hazırlayıp sunduğu Kısa Dalga Bülten'de…

Adem Yavuz Arslan | Tiktok videosu kadar bile emek vermemişler | 22.11.2023 by Tr724

On this special anniversary episode of Art Affairs, i talk with artist and Creative Director Rob Jones.We discuss how he first connected with the White Stripes and started working with Jack, a relationship that's spanned 20 years, his endearing (and melancholy) Grief series, the rise and fall of Mondo, joining Vinyl Me, Please as Executive Creative Director, and a whole lot more!Also mentioned in this episode: Jack White, Alan Hynes, Florian Bertmer, Chris Everhart, Tomer Hanuka, Jay Ryan, Todd Slater, Jason Edmiston, Mitch Putnam, Tyler Stout, Tim Doyle, Daniel Danger, Emek, Murugiah, Greg Ruth, and Coop.Follow RobWebsite: animalrummy.comInstagram: @animalrummyFollow the ShowWebsite: artaffairspodcast.comPatreon: artaffairsInstagram: @artaffairspodcast

TÜİK, Ekim ayına ilişkin tüketici ve üretici fiyat endekslerini açıkladı. Tüketici fiyatlar aylık %3,43, yıllık 61,36 olarak duyuruldu. Böylece yıllık enflasyon üç ayın ardından ilk kez yavaşlamış oldu. Yavaşlamanın başlıca nedeni baz etkisi. Geçen yıl ekim ayında aylık enflasyon %3,54'tü.  Üretici fiyat endeksi ise aylık %1,94, yıllık 39,39 oldu. Bir süredir devam eden bu tablo, üretici fiyatların daha yavaş ve düşük oranlı arttığını gösteriyor. İki endeks arasındaki makas ise üreticilerin maliyet üstü zamlar yaptığını düşündürüyor. Enflasyon konusunda asıl TCMB'nin raporu önemli. TCMB 2023 enflasyon tahminini OVP seviyesine çıkardı. Başkan Hafize Gaye Erkan, 2023 yıl sonu enflasyon tahminlerini yüzde 58'den yüzde 65'e, 2024 enflasyon tahminlerini ise yüzde 33'ten yüzde 36'ya çıkardıklarını söyledi. Başkanın açıklamalarına göre dezenflasyon süreci 2024 yılının ikinci yarısında başlayacak ve istikrarlı bir gerileme izleyeceğiz. O zamana kadar yükselmeye devam edecek ve 2024 Mayıs – Haziran döneminde %75 üstü bir enflasyon görülecek. Erkan'ın açıklamasına göre enflasyonda haziran sonrasında gerçekleşen 23 puandan fazla artışa akaryakıt fiyatları 4,8 puan, sepet kurdaki artış 4,3 puan, vergi artışları ise 2.5 puanlık katkı yaptı. ENAG, ekim enflasyonunu aylık %5,09, yıllık ise %126,18 olarak açıklamıştı. Giderek yaygınlaşan kanaat, ENAG'ın rakamlarının hissedileni daha doğru yansıttığı yönünde.  Bakan Şimşek, şeffaflık sözü verdiği halde kendisinden önceki dönem açıklanan ve çok tartışma koparan enflasyon rakamlarını denetime açmadı. Dolayısıyla son aylarda doğru açıklandığını kabul etsek bile, yanlış rakamların üzerine açıklanmış oluyor. Yıl başı yaklaşırken yine bu tartışmalı enflasyon rakamları artışlar için baz oluşturacak. Emekçileri zor günler bekliyor TCMB Başkanı, son enflasyon raporu sunumunda, “Ücretlerdeki her 10 puanlık artış enflasyonda 1 ila 1,2 puan artışa yol açıyor” dedi. Fakat kar marjlarındaki fahiş artışların, şirketlerin maliyetlerinin çok üstünde zam yaparak sağladıkları astronomik karların etkisi hakkında ne bir çalışmadan söz etti ne de bir oran verdi. Ortodoks iktisatçılar, ekonomistler bu tutucu yaklaşımdan, bu piyasacı yaklaşımdan ayrılmıyorlar. Onlar için şirketlerin fahiş karları sorun oluşturmuyor. Bakış açılarının merkezinde “şirketler için her şeyin daha iyi olması” var. Milyonlarca emekçinin yoksulluk pençesine düşmesini her zaman göze alınması zorunlu bir maliyet olarak vazediyorlar. Enflasyonun karakteri hakkında bir çalışma yok. Bu enflasyonun talep çekişli mi yoksa kar çekişli mi ya da başat rolü hangisinin oynadığına dair bir kanıt sunmadan klasik sermaye yanlısı, sermayeyi gözeten politikaları tercih ediyorlar. Bu yaklaşımı ekonomi yönetiminin iki önemli isminde de (Şimşek ve Erkan) izliyoruz. Prof. Dr. Erinç Yeldan, Erkan'ın açıklaması üzerine; “Enflasyonun altında ücret maliyetleri var savı yanlış, tutarsız ve komuoyunu yanıltıcıdır. TÜİK verileri, 2015 sonrasında şirketlerin tekelci konumlarına dayanarak kar marjlarını hızla yükselttiğini ve üretici fiyat enflasyonunu körüklediğini belgeliyor” dedi. Ücretlerin milli gelir içindeki payı azalırken, TÜİK'in hatalı enflasyon rakamlarına göre yapılan zamlarla ücretlilerin alım gücü kaybı ortadayken, enflasyonu ücret artışlarının azdırdığını söylemek doğru Ortodoks ezberden başka bir şey değil. Prof. Yeldan'ın dediği gibi yanlış, tutarsız ve yanıltıcı. Fakat anlaşılıyor ki mevcut ekonomi yönetimi ücretlilere yüklenmeyi sürdürecek. Bu acımasızlığı en son “emeklilere 5 bin lira ikramiye” verilmesinde kapsam sınırı getirilmesinde de görmüştük. 

Gazeteci İbrahim Ekinci, Erdoğan tarafından açıklanan ekonominin 3 yıllık yol haritasını sunan Orta Vadeli Program'ı ve bir haftanın ekonomi gündemini yorumluyor...

Psalms and Wisdom: Ecclesiastes 10 Ecclesiastes 10 (Listen) 10   Dead flies make the perfumer's ointment give off a stench;    so a little folly outweighs wisdom and honor.2   A wise man's heart inclines him to the right,    but a fool's heart to the left.3   Even when the fool walks on the road, he lacks sense,    and he says to everyone that he is a fool.4   If the anger of the ruler rises against you, do not leave your place,    for calmness1 will lay great offenses to rest. 5 There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on the ground like slaves. 8   He who digs a pit will fall into it,    and a serpent will bite him who breaks through a wall.9   He who quarries stones is hurt by them,    and he who splits logs is endangered by them.10   If the iron is blunt, and one does not sharpen the edge,    he must use more strength,    but wisdom helps one to succeed.211   If the serpent bites before it is charmed,    there is no advantage to the charmer. 12   The words of a wise man's mouth win him favor,3    but the lips of a fool consume him.13   The beginning of the words of his mouth is foolishness,    and the end of his talk is evil madness.14   A fool multiplies words,    though no man knows what is to be,    and who can tell him what will be after him?15   The toil of a fool wearies him,    for he does not know the way to the city. 16   Woe to you, O land, when your king is a child,    and your princes feast in the morning!17   Happy are you, O land, when your king is the son of the nobility,    and your princes feast at the proper time,    for strength, and not for drunkenness!18   Through sloth the roof sinks in,    and through indolence the house leaks.19   Bread is made for laughter,    and wine gladdens life,    and money answers everything.20   Even in your thoughts, do not curse the king,    nor in your bedroom curse the rich,  for a bird of the air will carry your voice,    or some winged creature tell the matter. Footnotes [1] 10:4 Hebrew healing [2] 10:10 Or wisdom is an advantage for success [3] 10:12 Or are gracious (ESV) Pentateuch and History: Joshua 18–19 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Chronicles and Prophets: Jeremiah 11:1–17 Jeremiah 11:1–17 (Listen) The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” (ESV) Gospels and Epistles: Matthew 25 Matthew 25 (Listen) The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps1 and went to meet the bridegroom.2 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants3 and entrusted to them his property. 15 To one he gave five talents,4 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.5 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,6 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:1 Or torches [2] 25:1 Some manuscripts add and the bride [3] 25:14 Or bondservants; also verse 19 [4] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [5] 25:21 Or bondservant; also verses 23, 26, 30 [6] 25:40 Or brothers and sisters (ESV)

With family: Joshua 18–19; Psalms 149–150 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Psalms 149–150 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!12   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) In private: Jeremiah 9; Matthew 23 Jeremiah 9 (Listen) 9   1 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   2 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong3 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 9:1 Ch 8:23 in Hebrew [2] 9:2 Ch 9:1 in Hebrew [3] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV) Matthew 23 (Listen) Seven Woes to the Scribes and Pharisees 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,1 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi2 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.3 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell5 as yourselves. 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to

Gündemin öne çıkan gelişmeleri Demet Bilge Erkasap'ın hazırlayıp sunduğu Kısa Dalga Bülten'de…

Gündemin öne çıkan gelişmeleri Demet Bilge Erkasap'ın hazırlayıp sunduğu Kısa Dalga Bülten'de…

1 Mayıs İşçi ve Emekçi Bayramınız kutlu olsun. Bugün Türkiye'nin pek çok ilinde 1 Mayıs kutlandı. İstanbul-Taksim'e çıkmak isteyen yaklaşık 160 kişinin gözaltına alındığı belirtildi. Cumhuriyet Halk Partisi (CHP) Genel Başkanı ve Millet İttifakı'nın ortak cumhurbaşkanı adayı Kemal Kılıçdaroğlu, Twitter hesabından “Emekçiler” notuyla yeni bir video paylaştı ve işçilere seslendi. Millet İttifakı'nın cumhurbaşkanı adayı ve Cumhuriyet Halk Partisi Genel Başkanı Kemal Kılıçdaroğlu; Zonguldak, Bartın ve Manisa'da miting düzenledi. İYİ Parti Genel Başkanı Meral Akşener Nevşehir'de seçim koordinasyon merkezi açılışına katıldı, daha sonra Mersin mitinginde konuştu. Memleket Partisi Genel Başkanı ve cumhurbaşkanı adayı Muharrem İnce, İstanbul Bağcılar'daydı. Sahra Atila'nın sunduğu “Güne Bakış”ta, Gaziantep Üniversitesi İşletme Bölümü Öğretim Üyesi ve Birleşik Metal-İş Sendikası Sınıf Araştırmaları Merkezi'nde (BİSAM) araştırmalar yürüten Doç. Dr. Serkan Öngel ile 1 Mayıs'ı ve işçilerin seçimlerde ne yapacağını, Medyascope Ankara Temsilcisi Hıdır Göktaş ve Medyascope muhabiri Cansu Timur ile Kılıçdaroğlu'nun Manisa mitingini, Medyascope Dış Haberler editörü Senem Görür ile Kuzey Kıbrıs Türk Cumhuriyet'inden seçim izlenimlerini konuştuk. Editör: Egemen Gök

Kuşak var, kuşak var... Baby boomer, X, Y, Z, hatta şimdi alfasına kadar… Bir de ara kuşaklar var: 68'i, 78'i, 12 Eylül'ü... Ama bir de nesilleri enine kesen konular var. Çatıştıran, bakıştıran, tartıştıran... Yine de aynı masaya oturmak önemli. Herkese bir yenileme, bir “rejenerasyon” lazım. Bağış Erten, Uğur Vardan ve Batuhan Herdem sahaya iniyor, her hafta futbolun içinden bir konuyu kendi kuşaklarının perspektifinden ele alıyor, bazen iddialaşıp bazen de ortak paydada buluşuyor.  Amaç Sezen şarkısı gibi bir tat bırakmak aslında. Haydi gelin, bakalım dünyadaki neslimize… İlk bölümde topu santra noktasına koyduk, ilk düdükle başlıyoruz! "Futbolun sahibi kim? Sahibi tamam da emekçisi kim..?" sorularını cevaplamaya çalışırken 1 Mayıs'a dair anılarımızı da tazeliyor, yeşil sahaların emekçilerine selam duruyoruz.

Old Testament: Joshua 16–18 Joshua 16–18 (Listen) The Allotment for Ephraim and Manasseh 16 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. 2 Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. 3 Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea. 4 The people of Joseph, Manasseh and Ephraim, received their inheritance. 5 The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, 6 and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, 7 then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. 8 From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, 9 together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. 10 However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. 17 Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. 2 And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans. 3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The LORD commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the LORD he gave them an inheritance among the brothers of their father. 5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh. 7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. 9 Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. 11 Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.1 12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. 14 Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.” Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,2 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah3 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus4 (that is, Jerusalem), Gibeah5 and Kiriath-jearim6—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. Footnotes [1] 17:11 The meaning of the Hebrew is uncertain [2] 18:15 See 15:9; Hebrew westward [3] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [4] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [5] 18:28 Hebrew Gibeath [6] 18:28 Septuagint; Hebrew Kiriath (ESV) Psalm: Psalm 104 Psalm 104 (Listen) O Lord My God, You Are Very Great 104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,2     covering yourself with light as with a garment,    stretching out the heavens like a tent.3   He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;4   he makes his messengers winds,    his ministers a flaming fire. 5   He set the earth on its foundations,    so that it should never be moved.6   You covered it with the deep as with a garment;    the waters stood above the mountains.7   At your rebuke they fled;    at the sound of your thunder they took to flight.8   The mountains rose, the valleys sank down    to the place that you appointed for them.9   You set a boundary that they may not pass,    so that they might not again cover the earth. 10   You make springs gush forth in the valleys;    they flow between the hills;11   they give drink to every beast of the field;    the wild donkeys quench their thirst.12   Beside them the birds of the heavens dwell;    they sing among the branches.13   From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work. 14   You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth15     and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart. 16   The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.17   In them the birds build their nests;    the stork has her home in the fir trees.18   The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers. 19   He made the moon to mark the seasons;1    the sun knows its time for setting.20   You make darkness, and it is night,    when all the beasts of the forest creep about.21   The young lions roar for their prey,    seeking their food from God.22   When the sun rises, they steal away    and lie down in their dens.23   Man goes out to his work    and to his labor until the evening. 24   O LORD, how manifold are your works!    In wisdom have you made them all;    the earth is full of your creatures.25   Here is the sea, great and wide,    which teems with creatures innumerable,    living things both small and great.26   There go the ships,    and Leviathan, which you formed to play in it.2 27   These all look to you,    to give them their food in due season.28   When you give it to them, they gather it up;    when you open your hand, they are filled with good things.29   When you hide your face, they are dismayed;    when you take away their breath, they die    and return to their dust.30   When you send forth your Spirit,3 they are created,    and you renew the face of the ground. 31   May the glory of the LORD endure forever;    may the LORD rejoice in his works,32   who looks on the earth and it trembles,    who touches the mountains and they smoke!33   I will sing to the LORD as long as I live;    I will sing praise to my God while I have being.34   May my meditation be pleasing to him,    for I rejoice in the LORD.35   Let sinners be consumed from the earth,    and let the wicked be no more!  Bless the LORD, O my soul!  Praise the LORD! Footnotes [1] 104:19 Or the appointed times (compare Genesis 1:14) [2] 104:26 Or you formed to play with [3] 104:30 Or breath (ESV) New Testament: Romans 1 Romans 1 (Listen) Greeting 1 Paul, a servant1 of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David2 according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ, 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Longing to Go to Rome 8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome. The Righteous Shall Live by Faith 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith,5 as it is written, “The righteous shall live by faith.”6 God's Wrath on Unrighteousness 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. 26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:3 Or who came from the offspring of David [3] 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [4] 1:14 That is, non-Greeks [5] 1:17 Or beginning and ending in faith [6] 1:17 Or The one who by faith is righteous shall live [7] 1:20 Or clearly perceived from the creation of the world (ESV)

Morning: Joshua 16–18 Joshua 16–18 (Listen) The Allotment for Ephraim and Manasseh 16 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. 2 Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. 3 Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea. 4 The people of Joseph, Manasseh and Ephraim, received their inheritance. 5 The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, 6 and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, 7 then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. 8 From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, 9 together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. 10 However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. 17 Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. 2 And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans. 3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The LORD commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the LORD he gave them an inheritance among the brothers of their father. 5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh. 7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. 9 Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. 11 Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.1 12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. 14 Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.” Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,2 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah3 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus4 (that is, Jerusalem), Gibeah5 and Kiriath-jearim6—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. Footnotes [1] 17:11 The meaning of the Hebrew is uncertain [2] 18:15 See 15:9; Hebrew westward [3] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [4] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [5] 18:28 Hebrew Gibeath [6] 18:28 Septuagint; Hebrew Kiriath (ESV) Evening: Luke 5:1–16 Luke 5:1–16 (Listen) Jesus Calls the First Disciples 5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11 And when they had brought their boats to land, they left everything and followed him. Jesus Cleanses a Leper 12 While he was in one of the cities, there came a man full of leprosy.2 And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus3 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray. Footnotes [1] 5:10 The Greek word anthropoi refers here to both men and women [2] 5:12 Leprosy was a term for several skin diseases; see Leviticus 13 [3] 5:13 Greek he (ESV)

Joshua 16–18 Joshua 16–18 (Listen) The Allotment for Ephraim and Manasseh 16 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. 2 Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. 3 Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea. 4 The people of Joseph, Manasseh and Ephraim, received their inheritance. 5 The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, 6 and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, 7 then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. 8 From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, 9 together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. 10 However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. 17 Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. 2 And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans. 3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The LORD commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the LORD he gave them an inheritance among the brothers of their father. 5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh. 7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. 9 Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. 11 Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.1 12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. 14 Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.” Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,2 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah3 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus4 (that is, Jerusalem), Gibeah5 and Kiriath-jearim6—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. Footnotes [1] 17:11 The meaning of the Hebrew is uncertain [2] 18:15 See 15:9; Hebrew westward [3] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [4] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [5] 18:28 Hebrew Gibeath [6] 18:28 Septuagint; Hebrew Kiriath (ESV)