Podcasts about libel

"Here is the second show where we play songs you might not know were covers. Often the cover version of a song becomes a bigger hit. And even if you did know the hit was a cover you may not know the original. We will play you a few."

An explosive expose by Haaretz featured testimonies from IDF soldiers and officers that they were ordered to use live fire to disperse thousands of unarmed Palestinians in Gaza who had crowded the handful of stations set up to distribute humanitarian aid. The story grabbed international attention, and sparked fury among top Israeli officials, including Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz, who both called the article a “blood libel.” On the Haaretz Podcast, one of the three journalists who wrote the story, Nir Hasson, takes listeners behind the scenes of his reporting, explaining the reasons soldiers decided to speak to him and his fellow journalists. The soldiers’ motivations, he said, were two-fold. First the “moral issue” of being put in the position to use deadly force to stop “hungry people trying to get some food for their family” bothered them. “The second thing they spoke about was the fact that this was not the IDF that they used to know. These were not values of the army that these reservists used to serve in,” Hasson added. “They told me, this is not the way a professional army deals with a civil population. They were very angry at their commanders for telling them to use this kind of tool to control a crowd,” and even refused to employ non-lethal methods like tear gas. Also appearing on the podcast: Haaretz columnist Amir Tibon, who pointed out that the formation of these distribution centers appeared to be aimed at creating such intolerable conditions that Gazans seek to leave, while "doing nothing" to serve Israel's proclaimed war goals – returning the hostages and ridding Gaza of Hamas. The current operation, Tibon said, “is not serving real security interests of Israel, is not helping us get back the hostages, and it is part of a dangerous fantasy that is leading us into a ‘forever war’ in Gaza.” Read more: 'It's a Killing Field': IDF Soldiers Ordered to Shoot Deliberately at Unarmed Gazans Waiting for Humanitarian Aid Israeli Army Says 'Lessons Learned' From Army Fire Incidents on Gaza Aid-Seekers After Haaretz Exposé A Fatal Failure: Israel's Gaza Aid Policy Leaves Dozens Killed Daily as They Seek FoodSee omnystudio.com/listener for privacy information.

"This is the first of a two show set. Often people are shocked to hear that a hit song is a cover. We have put together a long list of hit songs that are covers and we will play the original to you can hear where the hit you know came from."

"In July of 1962, the Rolling Stones play their first gig in the Marquee Club. The Marquee Club was one of the main venues for 1960s British rock. This week we will discuss the rather interesting history of the Marquee Club."

"Punk music has produced some of the greatest performers and some of the greatest musician nicknames. Here is a list of the best names and where they came form."

Neil Sands, Tech Entrepeneur and Co-Claimant in the "Tattle Life" lawsuit, discusses his defamation and harassment case against the site.

In this episode of the Intentional Agribusiness Leader podcast, Mark Jewell sits down with Dustin Libel, from NEK Ag Services, for a powerful conversation on leading people well and coaching with purpose. Dustin shares the story of his own development, the evolution of coaching culture, and what it takes to unlock potential in every person on the team. If you're serious about growing people, building culture, and learning how to lead with both clarity and heart—this one's for you.Key Takeaways:Intentional Coaching Pays OffDustin emphasizes that real coaching goes beyond performance reviews—it's about investing time, asking the right questions, and helping people discover their own solutions. When leaders lead with curiosity, they create more buy-in and stronger outcomes.Culture Starts with ClarityGrowth requires standards. From rethinking metrics to owning communication expectations, Dustin explains how intentionality and clarity shape the behaviors and results within a team culture.You Can't Skip the Personal SideGreat leaders know their people—not just their performance. Dustin reflects on the importance of personal relationships in leadership and why caring deeply builds trust that translates to business success.Leadership Is a JourneyDustin shares how his leadership style has shifted over the years—from a driver mindset to one focused on development and vision. The best leaders are learners, and growth requires being coached as much as it requires coaching others.Notable Quotes:"Coaching is about helping someone think through a problem instead of solving it for them." – Dustin"You have to care about your people to lead them well." – Dustin "If you're the smartest person in the room, you're probably in the wrong room." – Dustin"Culture isn't what you say, it's what you allow." – Mark JewellAction Steps:Audit your leadership habits—are you coaching or just managing?Identify 1–2 people you can develop this week through intentional conversation.Clarify 3 key behaviors or standards your team should be living out daily.Reflect on your own leadership growth—where are you evolving, and where are you stuck?Listen If You Are:A leader who wants to build a coaching cultureManaging a team and struggling with buy-in or engagementLooking for practical ways to grow people while still driving performanceReady to develop your own leadership identity and influenceIf this episode resonated with you, join us at the next Thriving Leader Event — where intentional leadership goes from theory to practice. Connect with like-minded leaders and build the clarity, confidence, and capacity you need to grow your people and business.

"Back in 1973 Muhammad Ali knocks out George Foreman in what was called The Rumble in the Jungle. This victory inspires Johnny Wakelin to write the song Black Superman. He gets a hit with it. So what other songs are written for or about athletes. We have a list."

Here's the first topic from today's Talk Media Episode. To hear the full hour long podcast, go to www.patreon.com/talkmedia

Between the 1860s and the early 1920s, more than two million Jews moved from Eastern Europe to the United States while smaller groups moved to other destinations, such as Western Europe, Palestine, and South Africa. During and after the First World War hundreds of thousands of Jews were permanently displaced across Eastern Europe. Migration restrictions that were imposed after 1914, especially in the United States, prevented most from reaching safe havens, and an unknown but substantial number of Jews perished during the Holocaust-as they had been displaced in Eastern Europe years before they were deported to ghettos and killing sites. Even after the Holocaust, tens of thousands of Jewish survivors were stranded in permanent transit for many years.Between Borders: The Great Jewish Migration from Eastern Europe tells and contextualizes the stories of these Jewish migrants and refugees before and after the First World War. It explains how immigration laws in countries such as the United States influenced migration routes around the world. Using memoirs, letters, and accounts by investigative journalists and Jewish aid workers, Tobias Brinkmann sheds light on the experiences of individual migrants, some of whom laid the foundation for migration and refugee studies as a field of scholarship, even coining terms such as "displaced person," and contributing to its legal definition at the 1951 United Nations Refugee Convention. The stories of these migrants and refugees were used to propose a new future for the United States, reimagining it as a pluralistic society-one comprised of immigrants. Tobias Brinkmann is Malvin and Lea Bank Associate Professor of Jewish Studies and History at Pennsylvania State University. He is the author of Sundays at Sinai: A Jewish Congregation in Chicago. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. https://huji.academia.edu/GeraldineGudefin * Mentioned in the podcast: Mary Antin, From Plotzk to Boston (Boston: W. B. Clarke, 1899). Abraham Cahan, Bleter fun mein Lebn (New York: Forverts, 1926-1931). Todd Endelman, Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton, NJ: Princeton University Press, 2016). Semion Goldin, The Russian Army and the Jewish Population, 1914-17: Libel, Persecution, Reaction (Palgrave Macmillan, 2022). Bernard Horwich, My First Eighty Years (Chicago: Argus Books, 1939). John D. Klier, Russians, Jews, and the Pogroms of 1881-1882 (Cambridge: Cambridge University Press, 2011). Eugene Kulischer, Jewish Migrations: Past Experiences and Post- War Prospects (New York: American Jewish Committee, 1943). Eugene Kulischer, Europe on the Move: War and Population Changes, 1917-1947 (New York: Columbia University Press, 1948). Joel Perlmann, America Classifies the Immigrants: From Ellis Island to the 2020 Census (Cambridge, MA: Harvard University Press, 2018). David Rechter, The Jews of Vienna and the First World War (Oxford: Littman, 2001). Mark Wischnitzer, To Dwell in Safety: The Story of Jewish Migration since 1800 (Philadelphia: JPS, 1948). Polly Zavadivker, A Nation of Refugees: Russia's Jews in World War I (Oxford: Oxford University Press, 2024). 1921 cartoons in YIVO Library collection: “Nowhere Can One Set a Foot Down” and “If the statue of liberty were a living person.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Between the 1860s and the early 1920s, more than two million Jews moved from Eastern Europe to the United States while smaller groups moved to other destinations, such as Western Europe, Palestine, and South Africa. During and after the First World War hundreds of thousands of Jews were permanently displaced across Eastern Europe. Migration restrictions that were imposed after 1914, especially in the United States, prevented most from reaching safe havens, and an unknown but substantial number of Jews perished during the Holocaust-as they had been displaced in Eastern Europe years before they were deported to ghettos and killing sites. Even after the Holocaust, tens of thousands of Jewish survivors were stranded in permanent transit for many years.Between Borders: The Great Jewish Migration from Eastern Europe tells and contextualizes the stories of these Jewish migrants and refugees before and after the First World War. It explains how immigration laws in countries such as the United States influenced migration routes around the world. Using memoirs, letters, and accounts by investigative journalists and Jewish aid workers, Tobias Brinkmann sheds light on the experiences of individual migrants, some of whom laid the foundation for migration and refugee studies as a field of scholarship, even coining terms such as "displaced person," and contributing to its legal definition at the 1951 United Nations Refugee Convention. The stories of these migrants and refugees were used to propose a new future for the United States, reimagining it as a pluralistic society-one comprised of immigrants. Tobias Brinkmann is Malvin and Lea Bank Associate Professor of Jewish Studies and History at Pennsylvania State University. He is the author of Sundays at Sinai: A Jewish Congregation in Chicago. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. https://huji.academia.edu/GeraldineGudefin * Mentioned in the podcast: Mary Antin, From Plotzk to Boston (Boston: W. B. Clarke, 1899). Abraham Cahan, Bleter fun mein Lebn (New York: Forverts, 1926-1931). Todd Endelman, Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton, NJ: Princeton University Press, 2016). Semion Goldin, The Russian Army and the Jewish Population, 1914-17: Libel, Persecution, Reaction (Palgrave Macmillan, 2022). Bernard Horwich, My First Eighty Years (Chicago: Argus Books, 1939). John D. Klier, Russians, Jews, and the Pogroms of 1881-1882 (Cambridge: Cambridge University Press, 2011). Eugene Kulischer, Jewish Migrations: Past Experiences and Post- War Prospects (New York: American Jewish Committee, 1943). Eugene Kulischer, Europe on the Move: War and Population Changes, 1917-1947 (New York: Columbia University Press, 1948). Joel Perlmann, America Classifies the Immigrants: From Ellis Island to the 2020 Census (Cambridge, MA: Harvard University Press, 2018). David Rechter, The Jews of Vienna and the First World War (Oxford: Littman, 2001). Mark Wischnitzer, To Dwell in Safety: The Story of Jewish Migration since 1800 (Philadelphia: JPS, 1948). Polly Zavadivker, A Nation of Refugees: Russia's Jews in World War I (Oxford: Oxford University Press, 2024). 1921 cartoons in YIVO Library collection: “Nowhere Can One Set a Foot Down” and “If the statue of liberty were a living person.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Between the 1860s and the early 1920s, more than two million Jews moved from Eastern Europe to the United States while smaller groups moved to other destinations, such as Western Europe, Palestine, and South Africa. During and after the First World War hundreds of thousands of Jews were permanently displaced across Eastern Europe. Migration restrictions that were imposed after 1914, especially in the United States, prevented most from reaching safe havens, and an unknown but substantial number of Jews perished during the Holocaust-as they had been displaced in Eastern Europe years before they were deported to ghettos and killing sites. Even after the Holocaust, tens of thousands of Jewish survivors were stranded in permanent transit for many years.Between Borders: The Great Jewish Migration from Eastern Europe tells and contextualizes the stories of these Jewish migrants and refugees before and after the First World War. It explains how immigration laws in countries such as the United States influenced migration routes around the world. Using memoirs, letters, and accounts by investigative journalists and Jewish aid workers, Tobias Brinkmann sheds light on the experiences of individual migrants, some of whom laid the foundation for migration and refugee studies as a field of scholarship, even coining terms such as "displaced person," and contributing to its legal definition at the 1951 United Nations Refugee Convention. The stories of these migrants and refugees were used to propose a new future for the United States, reimagining it as a pluralistic society-one comprised of immigrants. Tobias Brinkmann is Malvin and Lea Bank Associate Professor of Jewish Studies and History at Pennsylvania State University. He is the author of Sundays at Sinai: A Jewish Congregation in Chicago. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. https://huji.academia.edu/GeraldineGudefin * Mentioned in the podcast: Mary Antin, From Plotzk to Boston (Boston: W. B. Clarke, 1899). Abraham Cahan, Bleter fun mein Lebn (New York: Forverts, 1926-1931). Todd Endelman, Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton, NJ: Princeton University Press, 2016). Semion Goldin, The Russian Army and the Jewish Population, 1914-17: Libel, Persecution, Reaction (Palgrave Macmillan, 2022). Bernard Horwich, My First Eighty Years (Chicago: Argus Books, 1939). John D. Klier, Russians, Jews, and the Pogroms of 1881-1882 (Cambridge: Cambridge University Press, 2011). Eugene Kulischer, Jewish Migrations: Past Experiences and Post- War Prospects (New York: American Jewish Committee, 1943). Eugene Kulischer, Europe on the Move: War and Population Changes, 1917-1947 (New York: Columbia University Press, 1948). Joel Perlmann, America Classifies the Immigrants: From Ellis Island to the 2020 Census (Cambridge, MA: Harvard University Press, 2018). David Rechter, The Jews of Vienna and the First World War (Oxford: Littman, 2001). Mark Wischnitzer, To Dwell in Safety: The Story of Jewish Migration since 1800 (Philadelphia: JPS, 1948). Polly Zavadivker, A Nation of Refugees: Russia's Jews in World War I (Oxford: Oxford University Press, 2024). 1921 cartoons in YIVO Library collection: “Nowhere Can One Set a Foot Down” and “If the statue of liberty were a living person.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Between the 1860s and the early 1920s, more than two million Jews moved from Eastern Europe to the United States while smaller groups moved to other destinations, such as Western Europe, Palestine, and South Africa. During and after the First World War hundreds of thousands of Jews were permanently displaced across Eastern Europe. Migration restrictions that were imposed after 1914, especially in the United States, prevented most from reaching safe havens, and an unknown but substantial number of Jews perished during the Holocaust-as they had been displaced in Eastern Europe years before they were deported to ghettos and killing sites. Even after the Holocaust, tens of thousands of Jewish survivors were stranded in permanent transit for many years.Between Borders: The Great Jewish Migration from Eastern Europe tells and contextualizes the stories of these Jewish migrants and refugees before and after the First World War. It explains how immigration laws in countries such as the United States influenced migration routes around the world. Using memoirs, letters, and accounts by investigative journalists and Jewish aid workers, Tobias Brinkmann sheds light on the experiences of individual migrants, some of whom laid the foundation for migration and refugee studies as a field of scholarship, even coining terms such as "displaced person," and contributing to its legal definition at the 1951 United Nations Refugee Convention. The stories of these migrants and refugees were used to propose a new future for the United States, reimagining it as a pluralistic society-one comprised of immigrants. Tobias Brinkmann is Malvin and Lea Bank Associate Professor of Jewish Studies and History at Pennsylvania State University. He is the author of Sundays at Sinai: A Jewish Congregation in Chicago. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. https://huji.academia.edu/GeraldineGudefin * Mentioned in the podcast: Mary Antin, From Plotzk to Boston (Boston: W. B. Clarke, 1899). Abraham Cahan, Bleter fun mein Lebn (New York: Forverts, 1926-1931). Todd Endelman, Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton, NJ: Princeton University Press, 2016). Semion Goldin, The Russian Army and the Jewish Population, 1914-17: Libel, Persecution, Reaction (Palgrave Macmillan, 2022). Bernard Horwich, My First Eighty Years (Chicago: Argus Books, 1939). John D. Klier, Russians, Jews, and the Pogroms of 1881-1882 (Cambridge: Cambridge University Press, 2011). Eugene Kulischer, Jewish Migrations: Past Experiences and Post- War Prospects (New York: American Jewish Committee, 1943). Eugene Kulischer, Europe on the Move: War and Population Changes, 1917-1947 (New York: Columbia University Press, 1948). Joel Perlmann, America Classifies the Immigrants: From Ellis Island to the 2020 Census (Cambridge, MA: Harvard University Press, 2018). David Rechter, The Jews of Vienna and the First World War (Oxford: Littman, 2001). Mark Wischnitzer, To Dwell in Safety: The Story of Jewish Migration since 1800 (Philadelphia: JPS, 1948). Polly Zavadivker, A Nation of Refugees: Russia's Jews in World War I (Oxford: Oxford University Press, 2024). 1921 cartoons in YIVO Library collection: “Nowhere Can One Set a Foot Down” and “If the statue of liberty were a living person.”

Nolan talks to BBC NI crime and justice correspondent Julian O'Neill.

Gerry Adams sued the BBC over a documentary and online article which included allegations that he ordered the murder of a former Sinn Féin official who'd admitted spying for British intelligence. The jury at the High Court in Dublin ruled that he was defamed. Also: The government sells its last stake in the bank formerly known as RBS, 17 years after it was partly nationalised during the financial crisis. And Taylor Swift wins back the music rights to her original recordings.

"Back in March of 1979 the movie The China Syndrome came out. Weeks later the Three Mile Island nuclear disaster occurred. This lead to musicians setting up MUSE and holding the NO Nukes concerts, albums and film. We have the entire story including the first time Bruce Springsteen was recorded live."

"Last week we spoke of Dockery Farms which the birthplace of The Blues. As all music does it was expanded and taken to different places by the musicians who played it. Here is a run down and description of the most popular forms of The Blues."

Jimmy's investigation.   support the show and get more episodes www.patreon.com/troofseeking

"Dockery Farms is said to be the place where the Delta Blues began. That is a bold statement but once you hear the research I have gathered it will be hard to argue. Robert Johnson did not sell his soul for great musical talent. He went to Dockery Farms which is still open today and welcoming visitors."

Welcome to Daily Bitachon. Today we have a powerful lesson from one of the pesukim in Parashat Ki Tavo : וַנִּצְעַק אֶל־יְיָ אֱלֹהֵי אֲבֹתֵינוּ Vanitzak el Hashem Elokei Avoteinu / And we cried out to Hashem, the God of our fathers . The Baal Hagada cites Shemot 2:23, where it says the Jewish people groaned because of the workload: וַיִּזְעָ֑קוּ וַתַּ֧עַל שַׁוְעָתָ֛ם אֶל־הָאֱלֹהִ֖ים מִן־הָעֲבֹדָֽה׃ Vayizaku / (same root as the word vanitzak ) And they cried out Vataal shavatam / Their outcry went up Elokim to God, Min ha'avoda/Because of the work. There are two points to make note of. Firstly, there is no mention of prayer, just crying out . Groaning , outcry , these are terms that are not necessarily referring to prayer. Secondly, the stress is on because of the work. The Ramban on this pasuk says that they were not really fit to be answered. They were answered, in his words, Mipnei hatzaaka / Because of the outcry. Libel tefilatam b'rachamim. Their prayers were accepted with mercy. Yes, they prayed, he says, but prayer alone was not enough. What made it happen was the tzaaka / the outcry . Rabbenu Bachya adds that the reason why the words Min ha'avoda are stressed twice is to teach us a lesson: There is no more complete prayer than a prayer Mitoch hatzara vehadochak / From extreme difficulty and oppression, Sheyoter mekubelet/It is more accepted and goes up to Hashem. Interestingly, the Ramban, in Mishpatim ( Shemot 22:20), when it talks about being nice to the convert, says, The soul of the convert is humble. He groans and cries out constantly for Hashem's mercy , that He should have mercy on him. And Hashem has mercy on him because he constantly cries out, So too, Hashem had mercy on the Jewish people when they groaned, as it says in our pasuk . Not in in their merit; rather Hashem had mercy on them because of the avoda. What is it about this Tzaaka/Crying out, groaning that makes our prayers be answered? Rav Yitzchak Isaac Chaver , in his Haggadah Yad Mitzrayim, explains based on a Gemara that says anacha shoveret chatzi gufo shel adam / A groan breaks a person's body. Groaning causes a person to become humble, and because he's humbled, he is close to Hashem and his prayers are answered. As the pasuk says, Karov Hashem l'nishberei lev / Hashem is close to the brokenhearted. This is an unbelievable concept, that we've mentioned more than once- that the purpose of Galut Mitzrayim was to bring them to humility, to humble them, like we said in the pasuk, Vaya'anun u/ And he pained them. The root of the word ya'anunu / pain is anava . A pained man is humble. So we're learning an unbelievable concept here- vanitzak is not just to cry out and scream, it's it just that there's a power to screaming . It's not about the scream. A very arrogant person could say, " Okay, I'm going to scream now because I'll get what I want by screaming." The screaming that causes God to answer us is the screaming that comes from humility, that comes from brokenness, from realizing I'm not in control, I have a broken heart, I'm stuck. Help me, I don't know what to do. That feeling of humility, that outcry of humility is what causes vataal shavatam their outcry went up to Hashem min ha'avoda from the work. They were broken. The work had done its job. The job of the avoda was to break them. That's the term used, " I'm going to break you." Of course, Hashem is not doing it in a angry, mean way, but He needs our ego and arrogance to be broken, so we realize that we're not in charge, we can't do anything, and we don't know what to do- the outcry of, Hashem , I don't know what to do. I'm stuck, I just don't know how to get out of this quagmire of mud, or quicksand. It's like the current situation in Gaza. If some of the people making the decisions would say, I don't know what to do, I'm stuck. There's no way out of this, and if we'd all collectively feel that vayeianchu /that groan , vanitzak that outcry , shavatam min ha'avoda , then, vataal shavatam the outcry goes up- then the next pasuk, which we'll see tomorrow, is vayishma Hashem et koleinu . And Hashem heard our voices

My daughter is giving the valedictory at the Mount Anville graduation, and there's a little something in it for everyone Hosted on Acast. See acast.com/privacy for more information.

"If you have an extra 12495 dollars lying around then you can be a roadie for Gene Simmons on his solo tour. We will discuss what you must do and if the money is worth it. We will also talk about the average monies paid to real roadies."

"First you need to know there are no swear words in this show. It was this week back in the 60s when the FBI released a letter stating that there were no curse words in the song Louie Louie. But people keep looking. This is a list of songs that were banned or otherwise maligned because someone was sure the singer was cursing. But there was no curse word. It is a long list."