Podcasts about bugis

The Brulee is a delightful dessert cafe located in Bugis, known for its unique and innovative creations.   Specializing in crepe brulees, The Brulee combines the best of crepes and crème brûlée to offer a one-of-a-kind dessert experience, and its menu features five rotating flavors, including Apple Crumble, Chempedak, Tiramisu, Nutella, and their best-selling Classic.   On Culture Club, Hongbin Jeong and Roshan Gidwani speaks to Hairul Isa, Founder, The Brulee, to find out more about its offerings.   Presented by: Hongbin Jeong and Roshan Gidwani   Produced and Edited by: Alexandra Parada (alexparada@sph.com.sg) and Aaron Lam   Want to get featured on our show? Drop me an email today!See omnystudio.com/listener for privacy information.

See the FULL SHOW NOTES for references, links & more. Queering Premodern Asia is a limited series and the 5th season of the Nuances podcast about Our Asian Stories. Each episode explores different aspects of sexual diversity in premodern Asia with commentary from guest scholars. Episodes are divided into a narrative portion, and a discussion with a guest co-host from the queer Asian community. Introduction & content warnings Third Gender as spiritual leaders/ people with special powers Asog Babaylans (Philippines) Manangbali (Malaysian Borneo) Hijras (South Asia) Bissu (South Sulawesi, Indonesia) Bayasa (Central Sulawesi, Indonesia) RatoNale/Seaworm Priest (West Sumba, Indonesia) Balian and Basir (Kalimantan, Indonesia) Sexuality as fluid Chigo (Japan) Beyond the Western model Gay & Lesbian non-equivalence Baklâ (Philippines) Heterosexuals and Lesbians in Thailand vs. the West Kathoey (Thailand, Laos, Cambodia) Gender ambiguity in premodern Muslim societies 5 genders of the Bugis culture (Indonesia) Intersex Outro Discussion with TONIE Featured Song: More Than My Body by TONIE Guest scholars: Sachi Schmidt-Hori, professor of Japanese literature & culture at Dartmouth College. Wu CunCun, ⁠⁠professor of Chinese literature at the University of Hong Kong⁠⁠. Guest co-host TONIE is doing their very best to make you cry, in all the best ways. The LA-native writes and produces each synth-pop track from the comfort of their skylit home studio in Brooklyn, NY — a perfect backdrop for the emotional vulnerability that colors their lyrics. Proudly Vietnamese American, nonbinary, and themselves! TONIE can be reached on Instagram & TikTok and their website Itstonie.com Connect with Nuances: Our Asian Stories on Instagram, TikTok, Threads or YouTube --- Send in a voice message: https://podcasters.spotify.com/pod/show/nuancespod/message Support this podcast: https://podcasters.spotify.com/pod/show/nuancespod/support

Trigger Warning for discussions of genocide, transphobia, and mention of suicide Note: There are some audio sync issues on this episode between me and Jo. Apologies for that. I'm still learning how to edit audio smoothly. I'm going to leave the episode as is though (unless its just utterly unlistenable). It's a learning experience.  Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 3 will dive deep into the historic context surrounding trans identities, look at the origins of the gender binary, look at famous trans individuals throughout history, and tackle the modern manifestations of transphobia and how it all adds up to a trans genocide. Day 3 features special guest Jo Dinozzi, actor, fight choreopgrapher, and Director of A Sketch of New York. Episode notes to follow: Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we're going to be talking about the trans genocide that is currently ongoing in the United States, this is certainly an issue in other parts of the West, such as Canada and the UK, but I live in the US and that's the location that I am most qualified and able to speak on. As with last week we're not going to be starting with what's happening right now in 2024. We're going to dive deep into the historical context surrounding trans gender identities and their perpetual position as a marginalized community. Before we get into that though! I have something special for you this episode! Today we are joined by a guest, my good friend, Jo Dinozzi. Hi Jo, thanks so much for joining me today. So, I thought we'd start today off with an examination of the gender binary and where it all started. According to Suzzanah Weiss, a feminist writer and sexologist with a Masters of Professional Studies in Sexual Health from the University of Minnesota:  “Arguably, modern notions of the gender binary originated during the Enlightenment,” they say. “That's when scientists and physicians adopted what historians call a ‘two-sex model' when describing people's bodies.” This model treated male and female bodies as opposites, and as the only two options. “Up until that point, popular thinkers thought more along the lines of a one-sex model, where male and female bodies were homologous,” explains Weiss. Case and point: female genitalia were viewed as male genitalia turned inward, and female orgasm was deemed necessary for reproduction since male orgasm was. Indeed, the one-sex model had its own problems. Mainly, women were often viewed as incomplete men. “But the two-sex model created new problems, such as the devaluing of female sexuality and the erasure of anyone outside the gender binary,” they say. You can find more information on the one sex theory and the emergence of the two sex theory in Thomas Laqueur's book Making Sex: Body and Gender from the Greeks to Freud. So far though we've just been looking at Western ideas of gender though, many cultures around the world have far more expansive views of gender, though many of these ideas of gender are still attached to biological features and characteristics. Some examples of these include the Hijra from Hinduism, to further underline how bigoted Western systems of power can be, the British passed a law in 1871 categorizing all Hijra people as criminals. The Bugis ethnic group of South Sulawesi, Indonesia, recognizes three genders beyond the binary. These are the Calalai, the Calabai, and the Bissu.Something interesting to note is while Bugis gender is often described as a spectrum, bissu are deemed to be above this classification: spiritual beings who are not halfway between male and female, but rather embody the power of both at once. In Mexico there is a third gender called Muxes which is deeply embedded within the indigenous Zapotec culture. Since the 1970s, every year in November, muxes celebrate La Vela de las Auténticas Intrépidas Buscadoras del Peligro, or the Festival of the Authentic and Intrepid Danger-Seekers, a day of energetic merriment to honor muxes. There's also Sekarata from the Sajalava people indigenous to Madagascar. They are viewed as both sacred and protected by supernatural powers. There is, of course, Two Spirit people. This is a pan Indigenous North American term that was coined in the 1990s as a way for the indigenous LGBTQIA+ for reject white, Western, ideas about queerness and gender identity. There has been some push back against the term Two Spirit as some see it as inherently recognizing the Western Gender binary. Many indigenous tribes such as Niitsitapi, the Cheyenne, the Cree, the Lakota, and the Ojibwe, to name just a few have their own terms for these gender identities that fall outside of the binary. Those terms are, of course, in their own languages and I think I would only insult some people with how poorly I pronounce them. So, suffice it to say, you can find more information about this on the wikipedia article for Two-Spirit under the subheading Traditional Indigenous Terms. Last culture I want to go over for today is Judiasm. Jewish law, or halacha recognizes 8 distinct genders. The two classic ones that we all know and have mixed feelings about and then 6 others Androgynos, Tumtum, Aylonit hamah, Aylonit adam, Saris hamah, Saris adam.  So, as we can clearly see, the idea of a strict gender binary of only Male and Female isn't an idea that was always widely accepted and the fact that is has crept into so many cultures around the world that had much greater levels of acceptance of diverse identities is solely the fault of western colonialism and white supremacy. Something that should be noted is that gender identity and gender presentation are two different things in a society and often for individuals. I, for example, identify as agender or gender apathetic. I don't identify with any gender at all really, but my gender presentation is decidedly masculine. In my opinion gender identity is internal and specific to each individual person, whereas gender presentation is external and based on the culture you live in and how that society views the way a specific gender traditionally looks. With that out of the way let's talk about the greatest nightmare of Jordan Peterson and Ben Shapiro… pronouns. You've got them, I've got them, everyone's got them. Well, that might not, actually be true. There might very easily be people who don't feel that any currently available pronoun fits their own concept of gender. I guess it's more accurate to say that I have never met anyone who doesn't use any pronouns. There's a specific set of pronouns that I want to discuss today, though we could likely do a whole other episode on just pronouns. I want to talk about they/them pronouns. Cause, those are really the ones that started this whole temper tantrum conservatives have been throwing for the past several years. They say that they/them is a plural pronoun, and always has been. As if language never changes and we were all STILL speaking Old English.  Hell, when the folks who made the King James Bible were translating it they used thee, thou, thy, and thine as singular and ye, you, your, and yours as plural. Also, Chaucer, Shakespeare, and Jane Austen all used the singular they in their works. It's been in the Canterbury Tales, Hamlet, and Pride and Prejudice. So, if we're gonna be pedantic about it, I have sources to back up my pedantry and they don't. But also, language evolves! We have contronyms now! Words that are their own opposites! So, just chill and take the opportunity to grow, if you haven't already. Next thing to talk about is, of course, the difference between gender and sex. Gender is an internal identity that is based on your own relationship with the concept of gender. Sex is biological and is, frankly just based on your genitals. No one is out there doing chromosome tests on every single baby born. A doctor just looks at your crotch and decides. They'll also assign you a gender at birth based on those same characteristics, but just because you're assigned a gender doesn't mean you have to keep it. We also have to note that, just like gender, sex also exists on a spectrum. And listen, you don't have to believe me. Go watch Season 1, Episode 9 of Bill Nye Saves The World. He'll tell you too, and if you don't trust Bill Nye on Science, you're a fool of a Took. I'm actually going to turn the mic fully over to Jo at this point as she is far better informed on this topic than I am. (Insert Jo here) Now, something that we need to talk about is the Recency Illusion. There are many people that believe trans gender people are somehow a new phenomenon. That they haven't always existed throughout history. So here are some examples for you to do some more reading on, on your own. Ashurbanipal (669-631BCE) - King of the Neo-Assryian empire, who according to Diodorus Siculus is reported to have dressed, behaved, and socialized as a woman. Elagabalus (204-222 CE) - Roman Emperor who preferred to be called a lady and not a lord, presented as a woman, called herself her lover's queen and wife, and offered vast sums of money to any doctor able to make her anatomically female. Kalonymus ben Kalonymus (1286-1328) - French Jewish philosopher who wrote poetry about longing to be a woman. Eleanor Rykener (14th century) - trans woman in London who was questioned under charges of sex work Chevalier d'Eon (1728-1810) - French diplomat, spy, freemason, and soldier who fought in the Seven Years' War, who transitioned at the age of 49 and lived the remaining 33 years of her life as a woman. And, of course: Sylvia Rivera (1951-2002) - Gay liberation and trans rights pioneer and community worker in NYC; co-founded STAR, a group dedicated to helping homeless young drag queens, gay youth, and trans women Marsha P. Johnson (1945-1992) - Gay liberation and trans rights pioneer; co-founded STAR with Sylvia Rivera, the woman who threw a brick to start the Stonewall Riots And, I would be remiss if we didn't talk about my favorite trans gender individual in history, the Public Universal Friend. The Public Universal Friend was originally a Quaker born in 1752. However, The Friend contracted a very serious illness, suspected to be typhus, in 1776 and nearly died. Once the Friend had recovered they shunned their original name and all gendered pronouns. Asking to be referred to only as the Public Universal Friend, the P.U.F. or simply as the Friend. Whenever someone asked if the Friend was male or female, the Friend would merely reply. “I am that I am”. The Friend would go on to form an offshoot of Quakerism called the Society of Universal friends which, unfortunately, ceased to exist in 1860, 41 years after the Friend's death in 1819. The congregation's death book records: “25 minutes past 2 on the Clock, The Friend went from here.” We're starting to make our way to more modern issues now, next on our docket is the looting of the Institute of Sexology in Berlin in 1933. On 6 May 1933, the Institute of Sexology, an academic foundation devoted to sexological research and the advocacy of homosexual rights, was broken into and occupied by Nazi-supporting youth. Several days later the entire contents of the library were removed and burned. The Institute was founded by Magnus Hischfield in 1919 and was the earliest institution to be doing research into gender affirming surgery, as well as offering contraceptive services and sexual health education. The Institute actually performed one of, if not the first, gender affirming surgery in 1931. It was bottom surgery for a trans woman named Dora Richter. She is believed to have died in the initial attack on the Institute. On May 10th, the German Student Union, a group of young Nazis, dragged every single book and bit of research out of the Institute, piled them in Bebelplatz Square and set them on fire. This was the first, and largest book burning of the 3rd Reich, with over 20,000 books burned. There is no telling how far back trans gender health research was set by this event. Hirschfield wasn't in Germany when the book burning occurred. He was on a world speaking tour and remained in Nice, France after he finished. He died there of a heart attack in 1935. We're getting closer and closer to the modern day now dear listeners. Before we get there I want to talk with you about a resource I like to use called the Pyramid of Hate. It was designed by the ADL based on the Alport Scale of Prejudice, which was created by psychologist Gordon Alport in 1954. The Pyramid illustrates the prevalence of bias, hate and oppression in our society. It is organized in escalating levels of attitudes and behavior that grow in complexity from bottom to top. Like a pyramid, the upper levels are supported by the lower levels; unlike a pyramid, the levels are not built consecutively or to demonstrate a ranking of each level. Bias at each level reflects a system of oppression that negatively impacts individuals, institutions and society. Unchecked bias can become “normalized” and contribute to a pattern of accepting discrimination, violence and injustice in society.  The second level of the Pyramid included bigoted humor as one of these hallmarks of systems of oppression. There are many people who feel that humor is somewhat sacred. That it falls outside the standard array of ethics and that anything can be joked about, because it's just a joke and there's nothing serious about it. If you are the type of person who believes that… well you probably haven't made it this far into the episode. Regardless, let me draw everyone's attention to a PhD dissertation written by former appellate attorney of the Texas 5th Circuit Court Jason P. Steed. Steed says, and I'm quoting directly from a series of tweets he made a few years ago: You're never "just joking." Nobody is ever "just joking." Humor is a social act that performs a social function (always). To say humor is a social act is to say it is always in social context; we don't joke alone. Humor is a way we relate/interact with others. Which is to say, humor is a way we construct identity - who we are in relation to others. We use humor to form groups… ...and to find our individual place in or out of those groups. In short, joking/humor is one tool by which we assimilate or alienate. We use humor to bring people into - or keep them out of - our social groups. This is what humor *does.* What it's for. Consequently, how we use humor is tied up with ethics - who do we embrace, who do we shun, and how/why? And the assimilating/alienating function of humor works not only on people but also on *ideas.* This is why, e.g., racist "jokes" are bad. Not just because they serve to alienate certain people, but also because… ...they serve to assimilate the idea of racism (the idea of alienating people based on their race). A racist joke sends a message to the in-group that racism is acceptable. (If you don't find it acceptable, you're in the out-group.) This is why we're never "just joking." To the in-group, no defense of the joke is needed; the idea conveyed is accepted/acceptable. The defense of “just joking is only ever aimed at the out group. If you're willing to accept "just joking" as defense, you're willing to enter an in-group where the idea conveyed by the joke is acceptable. If "just joking" excuses racist jokes, then in-group has accepted the idea of racism as part of being in-group. This segues us into our next topic fairly smoothly. We're going to be talking about the AIDs crisis. You might be wondering how this is a smooth segue, well that's because when the AIDs epidemic first began in the 1980s, the Reagan administration treated it as a joke. Here's the first exchange between Speakes and journalist Lester Kinsolving from 1982, when nearly 1,000 people had died from AIDS: Lester Kinsolving: Does the president have any reaction to the announcement by the Centers for Disease Control in Atlanta that AIDS is now an epidemic in over 600 cases? Larry Speakes: AIDS? I haven't got anything on it. Lester Kinsolving: Over a third of them have died. It's known as "gay plague." [Press pool laughter.] No, it is. It's a pretty serious thing. One in every three people that get this have died. And I wonder if the president was aware of this. Larry Speakes: I don't have it. [Press pool laughter.] Do you? Lester Kinsolving: You don't have it? Well, I'm relieved to hear that, Larry! [Press pool laughter.] Larry Speakes: Do you? Lester Kinsolving: No, I don't. Larry Speakes: You didn't answer my question. How do you know? [Press pool laughter.] Lester Kinsolving: Does the president — in other words, the White House — look on this as a great joke? Larry Speakes: No, I don't know anything about it, Lester. Because they saw the AIDs epidemic as one big joke, and because of the massive amounts of homophobia in American politics the Reagan administration did nothing about the thousands and thousands of people dying. But why, why I can hear you asking. Because AIDs, the so called “gay plague” was thought to only affect gay men. They also thought it could be spread through saliva, so there was a joke from a later press conference about the President banning kissing as a way of fighting the spread of AIDs. But I digress. AIDs was thought to only affect a specific part of the population. Gay men. A segment of the population that the Reagan administration didn't want in American society. So when they heard they were dying, instead of doing research, or raising public awareness, or even expressing compassion for the suffering of fellow humans, they did nothing and made bad, poor taste jokes, because they wanted gay men to die.  Now, many people will look at this and say that it wasn't a genocide because the deaths weren't caused by government action, but by government in action. These people are wrong. This was DELIBERATE in action, knowing and planning for that inaction to kill as many people as possible. This was, as clear as it can be, deliberately inflicting conditions calculated to bring about the physical destruction of the group, in whole or in part. Now, no one is saying that Reagan CAUSED AIDs, but he saw what it was doing and specifically did nothing to prevent any of the deaths that it caused. This, finally, brings us to the modern day and the ongoing trans genocide. We have established our historic context, we have set a historic precedent for inaction as a form of genocide. Now we can really get into it.  Remember the Pyramid of Hate that we touched on briefly earlier. Well, Level 3 is Systemic Discrimination and includes Criminal justice disparities, Inequitable school resource distribution, Housing segregation, Inequitable employment opportunities, Wage disparities, Voter restrictions and suppression, and Unequal media representation. There are, according to translegislation.com, in 2024 alone 530 anti trans laws have been placed before various state and federal legislations. I remind you that it is only April 2nd, when this episode first releases. 16 of them have passed, 87 of them have failed, and 430 are still currently active. These bills seeks to discriminate against trans people in almost all areas of life, with the 3 most prevalent categories being Education, Sports, and Healthcare. In 2024 alone 132 bills have been proposed to deny or restrict access of trans people to gender affirming care. But why is this important? Other than because healthcare is a human right that should be freely available to everyone. A new study from the Williams Institute at UCLA School of Law, using data from U.S Transgender Population Health Survey found that 81% of transgender adults in the U.S. have thought about suicide, 42% of transgender adults have attempted it, and 56% have engaged in non-suicidal self-injury over their lifetimes. If you are a trans individual and you need mental health services or support, please reach out to the Trevor Project at (866) 488-7386 or call the Trans Lifeline at (877) 565-8860. You're not alone, and you never will be. Now, to return to our regularly scheduled educational program. The US deliberately blocking people from accessing gender affirming care is genocide. Full stop. End of story. According to an article titled Suicide-Related Outcomes Following Gender-Affirming Treatment: A Review, by Daniel Jackson, which is a meta analysis of 23 different studies on the effect of gender affirming care on trans suicide rates, having access to gender affirming care greatly reduces the risk of suicide among trans youth and adults. So if you know that having access to these services will help keep a group of people alive, and you deliberately block access to that service, you are actively trying to kill them. This is, just as with the AIDs epidemic, deliberately inflicting conditions of life calculated to bring about the physical destruction of the group, in whole or in part. It is also, causing severe bodily or mental harm to members of the group, which is another way in which genocide can be committed. Florida even went so far as to pass a bill, SB 254, banning gender affirming care for minors. They call it child abuse, and will take children away from their parents if the parents try and get the GAC. This is “transferring children of the group to another group” which is a third way in which the US government is committing a trans genocide. There are two more things I want to talk about today. First is detransitioning. There are some people who transition from one gender to another and then go back. Conservative talking heads would have you believe that there is a massive majority of trans people feeling this regret and returning to the gender they were assigned at birth. As with all things, they are lying to you. The results published in the 2015 U.S. Transgender Survey found that 8% of respondents reported having ever detransitioned; 62% of that group reported transitioning again and were living as a gender other than the one assigned to them at birth at the time of the survey. About 36% reported having detransitioned due to pressure from parents, 33% because it was too difficult, 31% due to discrimination, 29% due to difficulty getting a job, 26% pressure from family members, 18% pressure from a spouse, and 17% due to pressure from an employer. There will certainly be some people who will transition and then find that they don't actually identify with the gender they transitioned to, but that's a fantastically small number, and while those people deserve our empathy and support, they are not representative of the overall trans community. Also it should be noted that you don't have to medically or physically transition to be trans. Many people do this because of gender dysphoria and body dysmorphia. But surgery and/or hormones are not requirements for being trans. I'm technically trans, as I identify with a gender other than the one I was assigned at birth, but I have no intentions of taking hormones or having surgery. I'm just gonna hit the gym and get big muscles. The last thing I want to cover is the epidemic of transphobia that infects this country, and in the present day nothing exemplifies that more than the tragic death of Nex Benedict and the inattentiveness and inaction of her school in protecting her. New was a 16 year old non binary youth attending Owasso High School in Oklahoma. After a year of bullying over her gender identity Nex was attacked by 6 girls in the bathroom. They beat her into unconsciousness. Instead of calling the police or an ambulance, the school called Nex's mother Sue and told her that Nex was suspended for two weeks. Nex was examined by hospital staff, spoke with police, and then was discharged. They went to bed complaining of a sore head. The next day, when getting ready to go with their mother to Tulsa, Nex collapsed and had stopped breathing before the ambulance arrived. The Medical Examiner eventually ruled Nex's death a suicide caused by Benedryl and Prozac, stating that it had nothing to do with the beating Nex received from students at their school.  I think that's bullshit. I have nothing more to say on that other than Fuck Oklahoma and Fuck the Owasso Public School Disctict. That's it for today dear listeners. Stay angry, stay safe. Don't let the bastards get you down. Stick around for the outro. We've got some more reviews over the past week. Some of them aren't technically reviews. Spotify apparently has a Q&A feature, and defaults to “What did you think of this episode?” so I'm going to read those too. *Read Reviews* Jo, thank you so much for being here today and for providing your valuable insight and knowledge. Do you have any projects that you'd like to plug before we sign off? Alright, that brings us right up to the end. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. PLease remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day and remember, Trans Rights are Human Rights.          

Around the world, gender diversity isn't the exception; it's fairly common. It's also not a new invention. Many indigenous societies have long recognized a wide variety of gender expressions, and given leadership roles in spiritual life to gender fluid people. And while colonization has often influenced gender norms, leading to discrimination and violence, many of these traditions are still very much alive. Join Dave as he explores the history, present, and future of life beyond the binary. Episode Guests: Dr. Sharyn Graham Davies is Director of the Herb Feith Indonesia Engagement Centre at Monash University. Her research focuses on gender, sexuality and health in the Asia-Pacific region. Read more about her work among the Bugis community of Sulawesi here. Marca Cassity is an enrolled citizen of the Osage Nation and a licensed marriage and family therapist specializing in LGBTQ and Native American trauma. A songwriter, performing under the non-binary version of their name Marx Cassity, their forthcoming album, which can be heard throughout this episode, is steeped in themes of queer and indigenous visibility and resilience. This episode also benefited from the research of historian Gregory D. Smithers. We highly recommend his book: Reclaiming Two-Spirits: Sexuality, Spiritual Renewal & Sovereignty in Native America. This episode mentions some forms of violence and trauma, and discusses the existence of ideas and terms that could bring up painful issues for many gender nonconforming people. If you or someone you know is struggling with notions of self-harm or suicidal ideation, please reach out for help. A list of resources for LGBTQ2S people is available here. The phone number for the National Suicide Prevention Lifeline is: 1-800-273-8255 (TALK)

In 1987, Chris Stowers ditches his dull job in the UK and embarks on a trip throughout the Asia-Pacific, following countless other adventurers traveling with just a backpack and a miniscule budget in what he calls the “golden age of travel.” In his many adventures around the region, two particular stories stand out enough for Chris to turn into a book, Bugis Nights (Earnshaw, 2023). The first is his encounter with an older German woman in the Himalayan mountains, with a penchant for flirtation and teasing. The second is a maritime journey from a remote Indonesian island to Singapore, on a wooden sloop and a rowdy and raucous French crew. In this interview, Chris and I talk about his journey—both in Southeast Asia and the Himalayas—and the golden age of travel. Chris Stowers is a photographer and reporter, who has traveled to over seventy countries around the world. His work has appeared in publications like Newsweek, Forbes and the New York Times. His journey on the sloop led to his first story and photos being published, and began his career in photography. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bugis Nights. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1987, Chris Stowers ditches his dull job in the UK and embarks on a trip throughout the Asia-Pacific, following countless other adventurers traveling with just a backpack and a miniscule budget in what he calls the “golden age of travel.” In his many adventures around the region, two particular stories stand out enough for Chris to turn into a book, Bugis Nights (Earnshaw, 2023). The first is his encounter with an older German woman in the Himalayan mountains, with a penchant for flirtation and teasing. The second is a maritime journey from a remote Indonesian island to Singapore, on a wooden sloop and a rowdy and raucous French crew. In this interview, Chris and I talk about his journey—both in Southeast Asia and the Himalayas—and the golden age of travel. Chris Stowers is a photographer and reporter, who has traveled to over seventy countries around the world. His work has appeared in publications like Newsweek, Forbes and the New York Times. His journey on the sloop led to his first story and photos being published, and began his career in photography. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bugis Nights. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In 1987, Chris Stowers ditches his dull job in the UK and embarks on a trip throughout the Asia-Pacific, following countless other adventurers traveling with just a backpack and a miniscule budget in what he calls the “golden age of travel.” In his many adventures around the region, two particular stories stand out enough for Chris to turn into a book, Bugis Nights (Earnshaw, 2023). The first is his encounter with an older German woman in the Himalayan mountains, with a penchant for flirtation and teasing. The second is a maritime journey from a remote Indonesian island to Singapore, on a wooden sloop and a rowdy and raucous French crew. In this interview, Chris and I talk about his journey—both in Southeast Asia and the Himalayas—and the golden age of travel. Chris Stowers is a photographer and reporter, who has traveled to over seventy countries around the world. His work has appeared in publications like Newsweek, Forbes and the New York Times. His journey on the sloop led to his first story and photos being published, and began his career in photography. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bugis Nights. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

In 1987, Chris Stowers ditches his dull job in the UK and embarks on a trip throughout the Asia-Pacific, following countless other adventurers traveling with just a backpack and a miniscule budget in what he calls the “golden age of travel.” In his many adventures around the region, two particular stories stand out enough for Chris to turn into a book, Bugis Nights (Earnshaw, 2023). The first is his encounter with an older German woman in the Himalayan mountains, with a penchant for flirtation and teasing. The second is a maritime journey from a remote Indonesian island to Singapore, on a wooden sloop and a rowdy and raucous French crew. In this interview, Chris and I talk about his journey—both in Southeast Asia and the Himalayas—and the golden age of travel. Chris Stowers is a photographer and reporter, who has traveled to over seventy countries around the world. His work has appeared in publications like Newsweek, Forbes and the New York Times. His journey on the sloop led to his first story and photos being published, and began his career in photography. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bugis Nights. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

シンガポールBugis＋（ブギスプラス）にて行われた、スタジオジブリとユニクロとのASEAN限定コラボレーション企画、UTコレクション第二弾『Hey, Let's Go!』の発売を記念したプレスイベントと、個別取材の模様をお送りします。 司会はFiona Fussiさん、登壇したのは、タイの俳優Mario Maurerさん、通訳の宮川美彩さん、そして鈴木さんです。

We continue the amazing tale of six men who set sail from Keelung in 1955 aboard the Free China junk to join a trans-Atlantic yacht race. They were attempting to show that an old-fashioned Chinese vessel could compete against some of the world's best boats. But first they need to cross the Pacific Ocean. It's an inauspicious start, and we find Paul Chou and his shipmates in need of rescue and ordered to return home. But will they? Guest Chris Stowers draws on his experience sailing on a traditional Bugis craft in Indonesian waters to help us navigate this heartwarming story. This is part two of a three-part story, and part three drops tomorrow.   You really should visit www.formosafiles.com as we post links to videos, pictures, maps, extras and more. 

https://benburgis.substack.com/.../im-a-marxist-and-an...   Subscribe for free to get a new essay every Sunday delivered to your inbox, or become a paid subscriber to support the show and get a bunch of benefits to say “thank you” for that: https://benburgis.substack.com/subscribe   About TIR   Thank you for supporting the show! Remember to like and subscribe on YouTube. Also, consider supporting us on   Patreon at https://www.patreon.com/join/BitterLakePresents   Check out our official merch store at https://www.thisisrevolutionpodcast.com/   Also, follow us on... https://podcasts.apple.com/.../this-is.../id1524576360 www.youtube.com/thisisrevolutionpodcast www.twitch.tv/thisisrevolutionpodcast www.twitch.tv/leftflankvets https://www.facebook.com/Thisisrevolutionpodcast/ Instagram: @thisisrevolutionoakland   Follow the TIR Crüe on Twitter: @TIRShowOakland @djenebajalan @DrKuba2 @probert06 @StefanBertramL @MadamToussaint @MarcusHereMeow @quinnqk   Read Jason's column in Sublation Magazine here:https://www.sublationmag.com/writers/jason-myles

KILAS KABAR NUSANTARA. Sejumlah peristiwa penting yang telah kami rangkum pada hari Selasa, 2 Mei 2023. SOLO  (00:18) Tak ada aksi unjuk rasa dalam peringatan Hari Buruh Internasional di Boyolali pada Senin (01/05/2023). MAKASSAR  (00:51) Pertemuan Saudagar Bugis Makassar - PSBM Tahun 2023 kembali digelar. Para pengusaha asal Bugis Makassar dari berbagai daerah hadir. MANADO  (01:54) Sejumlah aspirasi kaum buruh yang ada di Sulawesi Utara disampaikan kepada Gubernur Sulawesi utara Onlly Dodokambey.  Kontributor: Ria FM Solo - Indra Bagus Smart Makassar - News Anchor: Mirza Aryanti  ll  Reporter: Dian Mega Safitri Smart Manado - Edwin  Saran dan kolaborasi: ⁠podcast@kgmedia.id

Every week Ben and our own Stefan Bertram-Lee are going to be chatting about whatever Ben wrote for the Substack that week, and using it as a launching pad for a bigger discussion. This week they're talking about team Harris and Freewill! Subscribe for free to get a new essay every Sunday delivered to your inbox, or become a paid subscriber to support the show and get a bunch of benefits to say “thank you” for that: https://benburgis.substack.com/subscribe   About TIR Thank you for supporting the show! Remember to like and subscribe on YouTube. Also, consider supporting us on Patreon at https://www.patreon.com/join/BitterLakePresents   Check out our official merch store at https://www.thisisrevolutionpodcast.com/   Also follow us on... https://podcasts.apple.com/.../this-is.../id1524576360 www.youtube.com/thisisrevolutionpodcast www.twitch.tv/thisisrevolutionpodcast www.twitch.tv/leftflankvets https://www.facebook.com/Thisisrevolutionpodcast/ Instagram: @thisisrevolutionoakland   Follow the TIR Crüe on Twitter: @TIRShowOakland @djenebajalan @DrKuba2 @probert06 @StefanBertramL @MadamToussaint @MarcusHereMeow

Sign up to receive podcast: https://joshuaproject.net/pray/unreachedoftheday/podcast People Group Summary: https://joshuaproject.net/people_groups/10985 #AThirdofUs                    https://athirdofus.com/ Listen to "A Third of Us" podcast with Greg Kelley, produced by the Alliance for the Unreached: https://alliancefortheunreached.org/podcast/ Watch "Stories of Courageous Christians" w/ Mark Kordic https://storiesofcourageouschristians.com/stories-of-courageous-christians God's Best to You!  

Trek 2000 is making news today after its founder was sentenced to jail for accounting fraud! Meanwhile, chipmaker earnings are estimated to fall at the fastest pace since 2008, why is that? And against this backdrop, why is this chip firm still moving ahead with its Japanese IPO debut? Michelle Martin and Ryan Huang lay out the details. See omnystudio.com/listener for privacy information.

Badang was a powerful man from the Malay world who lived in Sungai Batu Pahat, Malaysia. He was active in the courts of the Raja Sri Wikrama of the Kingdom Of Singapura. He was also associated with various historical artefacts, such as the Singapore Stone.According to a legend, Badang was a slave who had been tasked with clearing the forest for his owner. He caught a genie in his net at the Singapore River. In exchange for his freedom, the latter agreed to let him be the strongest man in the land. Upon eating the genie's vomit, Badang became very strong and could uproot trees effortlessly.Badang was a Malay boy from Malaysia's Batu Pahat River. He was the only son of two farmers who worked hard until their deaths. When he was young, he worked as a coolie for a rich farmer named Orang Kaya Nira Sura in Sumatra, Indonesia.Despite being a slave, Badang had royal blood as he reportedly descended from a prince from the Bugis tribe who married a woman from the Malay community in Bintan. His father, on the other hand, was from the Ming Dynasty. Legend has it that his lineage came from the blood of a Chinese prince who married a woman from the same tribe. Badang eventually became the army chief of the Sultan of Johor. His descendant was Hang Mahmud, whose family had also been involved in the wars in Malacca and Johor. Hang Tuah, son of Hang Mahmud, was a legend who is regarded as a great warrior.Read more at https://mythlok.com/badang/

Jane Lo, Singapore Correspndent speaks with Zoltán Balázs, Head of Vulnerability Research at CUJO AI. CUJO AI is a company focusing on home IoT Security. Before joining CUJO AI he worked as a CTO for an AV tester company, an IT Security expert in the financial industry for five years, and as a senior IT security consultant at one of the Big Four companies for two years. His primary areas of expertise are penetration testing, malware analysis, computer forensics and security monitoring. He released the Zombie Browser Tool that has POC malicious browser extensions for Firefox, Chrome and Safari. He is also the developer of the Hardware Firewall Bypass Kernel Driver (HWFWBypass), the Encrypted Browser Exploit Delivery tool (#IRONSQUIRREL) and the Sandbox tester tool to test Malware Analysis Sandboxes.
He found and disclosed a vulnerability in IP cameras, and this vulnerability was exploited by the Persirai botnet, running on ˜600 000 cameras. Zoltán has been invited to give presentations at information security conferences worldwide including DEF CON, SyScan360, SAS2018, Virusbulletin, Disobey, Deepsec, Hacker Halted USA, Botconf, AusCERT, Nullcon, Hackcon, Shakacon, OHM, Nopcon, Hacktivity, and Ethical Hacking. Proud OSCE. In this on-site interview at “Hack-in-the-Box” held at the Singapore Intercontinental Hotel, Zoltán gives some highlights of his presentation on “Web3 + Scams = It's a Match!” Sharing his perspective on what the Web3 world encompasses – including non-fungible tokens (NFTs) – he explains how some of the over-valuations reported in the media for NFTs may leave an impression of fraud and scams. He also points out how some of the old fashion investment scams such as “rug pulls” and “pump and dump” still plagues the Web3 world. One common tactic, such as preying on victim's “fear of missing out” (FOMO) on an attractive investment, can also be seen in the promotion of Bored Apes Yacht Club NFT collection. Zoltán also outlines a highly notable scam known as the “Squid Game” rug pull, where the combination of the ease of creating tokens, and the popularity of the Netflix TV show lured victims to put money into the fraudulent investment scheme. To avoid falling victim to one of the scams, Zoltán's advice is “take time, don't rush.” Recorded on-site at the Singapore Intercontinental Hotel in Bugis, 26th August 2022, 11am Singapore Time.

Jane Lo, Singapore Correspondent speaks with David Pethes, Co-Founder, Qrucial, Head Ambassador for Eastern Europe of Polkadot.David is a Web3 researcher and security expert that founded the largest crypto hacking competition in the world called CCTF (Crypto Capture the Flag). He is also the co-founder of QRUCIAL and has more than 10 years experience in IT penetration testing and got several global certifications. Since 2021 he is the Head Ambassador for Eastern Europe of Polkadot – a sharded protocol that enables blockchain networks to operate together seamlessly. In this on-site interview at “Hack-in-the-Box” held at the Singapore Intercontinental Hotel, David shares some of the highlights of his presentation on “Breaking Web3: Exploitation Techniques for Cryptocurrency Hacking.” Introducing his perspectives of what Web3 encompasses, and the history of smart contracts, David shares that Web3 world is more than just technological changes (and bitcoin). Enabled by smart contracts, he observes how Web3 presents opportunities for societal and monetary innovations. David points to how the emerging Web3 architecture is built on both blockchain concepts as well as components from centralised computer infrastructure (such as SQL databases) in traditional architecture. Security vulnerabilities in Web3 therefore, he notes, comprise of new emerging threats, as well as the ones commonly observed in today. David wraps up the interview with an introduction to his Crypto Capture the Flag (CCTF) contest, which provides a legitimate platform to challenge white-hat hackers to find vulnerabilities in the rapidly evolving Web3 infrastructure. Recorded on-site at the Singapore Intercontinental Hotel in Bugis, 25th August 2022, 7pm Singapore Time.

In this episode your host, Anna Hudak, discusses how her dysphoria has changed since transitioning, the Australian PM wants to ban trans people from sports, and we finally dive into the Gender Accelerationist Manifesto! Articles mentioned in episode Australia PM wants to ban trans people from sports: https://www.pinknews.co.uk/2022/02/22/scott-morrison-trans-sports-ban-claire-chandler/?utm_source=pocket_mylist The Gender Accelerationist Manifesto: https://theanarchistlibrary.org/library/vikky-storm-the-gender-accelerationist-manifesto.pdf The five genders in Bugis society: https://en.wikipedia.org/wiki/Gender_in_Bugis_society?oldformat=true Calalai: https://the-singapore-lgbt-encyclopaedia.fandom.com/wiki/Calalai Calabai: https://the-singapore-lgbt-encyclopaedia.fandom.com/wiki/Calabai Support this podcast financially Patreon: https://www.patreon.com/nicklybear?fan_landing=true Ko-Fi: https://ko-fi.com/annahudak PayPal: https://www.paypal.me/nicklybear Anna's contact information and social media Blog: https://transramblings.weebly.com/ Broke & Woke (my other podcast): https://www.podcasts.com/woke-broke Email: annahudak98@zohomail.com Facebook: https://facebook.com/TransRamblings Instagram: https://www.instagram.com/annahudak98/ Odysee: https://odysee.com/@Ramblings_of_a_Transgender_Christian:1 TransWarp Drive: https://youtube.com/channel/UCUesH0QufesrhhGZKMuTA-g Tumblr: https://n1cklybear.tumblr.com/ Twitter (Anna's account): https://twitter.com/nicklybear_ Twitter (Official account for podcast and YouTube channels): https://twitter.com/NicklybearM YouTube: https://youtube.com/channel/UCZ5uHUjqJUjSygYNd1MNyVQ --- Send in a voice message: https://podcasters.spotify.com/pod/show/trans-ramblings/message

Dans Les Mots des autres, notre podcast sur les langues étrangères, nous vous présentons chaque mois une collection de curiosités linguistiques qui racontent nos sociétés, leur évolution et leur actualité. Les remous provoqués par l'arrivée du pronom non genré “iel” dans un dictionnaire français nous ont donné envie de raconter comment les autres langues parlent des identités de genre. Cet épisode contient treize mots et locutions, dans six langues différentes. Voici la liste complète avec leur définition :Hen : en suédois, ce pronom de la 3e personne du singulier non genré a été introduit en 2015, pour s'ajouter aux pronoms “han” et “hon”, qui correspondent à nos “il” et “elle”. Hän : le pronom personnel non genré finnois qui existe depuis 1543, et dont les autres langues scandinaves se sont inspirées pour créer les leurs. Elle : le pronom non genré espagnol, qui complète les pronoms “ella” et “ello” (“elle” et “il”). Hijras : communauté présente dans tout le sous-continent indien, correspondant aux personnes du troisième genre – ni masculin ni féminin – officiellement reconnu par la loi indienne depuis 2014. Muxes : dans l'État d'Oaxaca, au sud du Mexique, ce mot de la langue zapotèque, désigne des personnes assignées hommes à la naissance, qui endossent l'identité et les rôles sociaux traditionnellement associés aux femmes. Le terme serait un dérivé du mot espagnol “mujer”, qui signifie “femme”.Makkunrai : dans le sud de l'Indonésie, sur l'île de Sulawesi, ce terme désigne l'un des cinq genres reconnus par le peuple des Bugis. Les “makkunrai” désignent les femmes cisgenres, c'est-à-dire en accord avec le genre qu'on leur assigné à la naissance. Les “oroani” sont les hommes cisgenres. Calalai et calabai : toujours dans la culture des Bugis, en Indonésie, les calalai sont des personnes nées avec un corps de femme mais qui assument un rôle social traditionnellement masculin, tandis que les calabai naissent dans un corps d'homme et assument un rôle social traditionnellement féminin. Bissu : cinquième genre reconnu par les Bugis en Indonésie, les bissu sont la synthèse parfaite du masculin et du féminin, et sont à cet égard considérés comme des êtres spirituels, qui transcendent littéralement les notions de genres.Queer : ce terme anglais qui signifie “étrange” était à l'origine un terme insultant pour décrire toutes les personnes dont la sexualité ou l'identité s'écartaient des normes hétérosexuelles. Ces dernières décennies, les militants ont repris le terme à leur compte pour revendiquer leurs droits, et celui-ci est même ajouté au sigle LGBT, qui comprenait au départ seulement les lesbiennes, gays, bisexuels et transgenres. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Minang, Makassar, Bugis and more. 300+ ethnicities make up modern Indonesia. This episode I take a look at some of them.

Saatnya membacakan antologi cerpen kembali. Yaay...! Harap maklum, saya terlalu ngefans sama Bang Sukab eh Om Seno Gumira Ajidarma, maka saya akan kembali membacakan cerpen-cerpennya. Kali ini dari sebuah buku kumpulan cerpen karyanya yang berjudul Dunia Sukab. Sukab adalah nama karakter favorit Om Seno. Ia muncul di banyak cerpennya sebagai individu yang berbeda-beda, baik sebagai karakter utama atau sekedar selewatan saja, sebagai protagonis maupun sebaliknya. Buku ini khusus menghimpun cerpen-cerpen Om Seno yang dihadiri oleh karakter Sukab. Cerpen pertama berkisah tentang seorang penari asal Kutai berdarah Jawa bernama Retno yang menjalin hubungan terlarang dengan Barjo, seorang pemuda perantau asal Madura. Padahal Retno telah beranak suami. Balu, sang suami adalah seorang lelaki berdarah Bugis, tentu tidak mau terima. Maka, ia pun menantang duel Barjo. NB: Cerpen ini saya rekam ketika awal pertama membuat podcast ini sekitar setahun yang lalu, mohon maklum masih sangat kaku.

Disini kalian akan tahu rahasia cantiknya wanita bugis asli langsung dari orang bugisnya follow instagram nya juga yaa di @ori.bugis thank you --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/ngocehcom/support

Untuk julung-julung kali nya kita ada ke enam-enam anggota Lepak One Korner dalam satu podcast! Dengar wawancara Hafidz dan Zuhairi bersama Bonda Bedah, Mak Temah, Kiki dan Shasha! Gamat korang!This episode is in association with Malay Heritage Centre.Malay Heritage Centre has an ongoing special exhibition called Urang Banjar: Heritage And Culture of the Banjar in Singapore which open now till 25 July. Admission is free!Malay Heritage Centre also has some online programmes happening from now until the 13th of June on their Facebook (Malay Heritage Centre) and IG (@malayheritage). Check them out!

LetterTalks mendapat kesempatan ngobrol dengan Aditya Bayu, seorang penggiat aksara Nusantara yang telah membuat puluhan typeface aksara, mulai dari aksara Jawa, Bali, Sunda, Bugis, dsb. Di episode kali ini Abay bercerita tentang prosesnya mengenal aksara Nusantara, bagaimana caranya mempertahankan rasa ingin tahu ketika melakukan riset, kolaborasinya dengan Monotype, dan banyak hal menarik lainnya tentang aksara Nusantara. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/lettertalks/support

Michelle Martin got that numbing feeling and loved it at Yang Guo Fu at Bugis Village. It is all about the broth at this popular casual Chinese chain that got it start in the icy northeastern Chinese city of Harbin. 6000 stores later, the brand has landed in Singapore at two locations way; Bugis and Singpost Centre. If you are a Mala fan, choose the highest level of spice, load up from over 60 choices of fresh ingredients from pork balls to cuts of lamb and beef, and pile on the house-made noodles designed to stay firm for that almost ramen-like consistency. The joy comes from sipping away at the fiery broth made hearty with a central note of beef. It's a recipe that's garnered a strong global following.  Once the numbing subsided Michelle tried and enjoyed the comforting tomato broth, which those who do not have the fortitude for mala can choose for their soup-base. See omnystudio.com/listener for privacy information.

The crisis in the Tigray region of Ethiopia has continued to intensify, but what are the repercussions for ordinary Tigrayans? Hana Zeratsyon of BBC Tigrinya tells us how the conflict is affecting her friends and family back home. And where did the tensions begin? The BBC's Emmanuel Igunza, who was based in Addis Ababa for many years, explains. Keeping a precious text alive La Galigo is an ancient text which tells the creation story of the Bugis people of South Sulawesi in Indonesia, and is described by UNESCO as the most voluminous literary work in the world. Very few people understand the archaic language it's written in. Callistasia Wiyaya of BBC Indonesian has been hearing about efforts to keep La Galigo alive. Image: Ethiopian refugees who fled fighting in Tigray province Credit: ASHRAF SHAZLY/AFP via Getty Images

What do the sworn virgins of Albania, Caitlyn Jenner, Elagabalus, and Caster Semenya all have in common? They’re transgender -- or, perhaps, third gender. How long have we known about transgender? Is gender just biological sex like some say or is there something more to learn from other cultures’ and countries’ histories of gender which is not binary? Pink or blue only gender reveal parties, get ready to meet your match! [1:00] International Lesbian, Gay, Bi, Trans, and Intersex Association - Trans Legal Mapping Report 2019 / Criminalization of trans people globally [03:51] Erratum! Our first but probably not our last... [06:13] Trans around the world / Muxes in Mexico [07:08] The Sworn Virgins of Albania [08:20] Elagabalus, perhaps the first trans Roman Emperor from 200 CE [12:18] Trans in the military / Christine Jorgensen post-WWII [13:51] Ryan -M2F- on Australian school uniforms [16:16] Ryan on transitioning genders and a first Al-Anon meeting [18:46] Trans in history / Hijras in India [20:13] Celia Daniels on Hijras [26:51] Laxmi Narayan Tripathi, Hijra from India [28:13] Indian Trans Olympic Games / Trans in Sports [29:42] Caster Semenya [35:24] Caitlyn Jenner [36:31] Gender spectrum / Evolution to Third Gender ? [37:58] 5 Genders? The Bissu of the Bugis people [40:24] What’s to come... Recommended Resources ILGA Trans Legal Mapping Report 2019 Five Genders? | National Geographic video Muxes in Mexico Sworn Virgins | National Geographic Muslim-Trans in Indonesia India’s Third Gender Changing Gender Dynamics in Current Structure of India | Laxmi Narayan Tripathi | TEDxSIUHinjewadi Roman Scandal 22: Elagabalus and the Problem of Teen Rule Find Celia Daniels on Facebook or on LinkedIn or Instagram Support Celia Daniels’ work at https://transcanwork.org/ Join the conversation on Facebook! --- Support this podcast: https://anchor.fm/unboxinggod/support

Dari sumber-sumber Barat diperoleh catatan bahwa pada abad ke XVI sejumlah daerah di Papua bagian barat, yakni wilayah-wilayah Waigeo, Missool, Waigama, dan Salawati tunduk kepada kekuasaan Sultan Bacan di Maluku. Berdasarkan cerita populer dari masyarakat Islam Sorong dan Fakfak, agama Islam masuk di Papua sekitar abad ke 15 yang dilalui oleh pedagang–pedagang muslim. Perdagangan antara lain dilakukan oleh para pedagang–pedagang suku Bugis melalui Banda (Maluku Tengah) dan oleh para pedagang Arab dari Ambon yang melalui Seram Timur. Selain melalui jalur perdagangan, di daerah Merauke Islam dikenal melalui perantara orang-orang buangan yang beragama Islam, yang berasal dari Sumatra, Kalimantan, Maluku dan Jawa. Terdapat istilah yang populer di Merauke, yaitu "Jamer" (dari kata Jawa-Merauke), untuk menyebut orang-orang keturunan Jawa baik yang merupakan keturunan orang-orang yang dipindahkan pada zaman penjajahan Belanda ataupun keturunan penduduk program transmigrasi pada masa setelah kemerdekaan Indonesia. --- Send in a voice message: https://anchor.fm/saptono-soemarsono/message

-This is the English Dubbed version of the Bugis of Indonesia. If you wish to listen to our interview conducted in Bahasa Indonesia, please select the episode titled 'No Dub'.-Episode 10 is our final episode in Indonesia, exploring the gendered and sexual norms of the Buginese- a community comprised of 6 million Indonesian citizens who traditionally recognise five genders and three sexes. Our interview with Bugis citizen and women's rights worker Pino allows us to answer the question of how Buginese gender variance has been impacted by internal Indonesian politics, Dutch colonialism and globalization.Thanks once again to everyone who continues to support /Queer. We are 11 months into this project and our reach has grown to 68 countries, which is so exciting. If you fancy supporting the continuation of this project as a Patron, you can drop us a few pennies a month at patreon.com/slashqueer. You can also find our merch at https://slashqueer.threadless.com/ and drop us a one-off donation at https://ko-fi.com/slashqueer.You can find transcripts, resources, community fundraising projects and articles at slashqueer.com. You can contact us on Instagram or Twitter at @SlashQueer or email us at slashqueer@outlook.com.

-This is the undubbed version of the Bugis of Indonesia, where our interview conducted in Bahasa Indonesia has been left without an English overdub. If you wish to listen to the episode with an English translation, please select the episode titled 'English Dubbed'.-Episode 10 is our final episode in Indonesia, exploring the gendered and sexual norms of the Buginese- a community comprised of 6 million Indonesian citizens who traditionally recognise five genders and three sexes. Our interview with Bugis citizen and women's rights worker Pino allows us to answer the question of how Buginese gender variance has been impacted by internal Indonesian politics, Dutch colonialism and globalization.Thanks once again to everyone who continues to support /Queer. We are 11 months into this project and our reach has grown to 68 countries, which is so exciting. If you fancy supporting the continuation of this project as a Patron, you can drop us a few pennies a month at patreon.com/slashqueer. You can also find our merch at https://slashqueer.threadless.com/ and drop us a one-off donation at https://ko-fi.com/slashqueer.You can find transcripts, resources, community fundraising projects and articles at slashqueer.com. You can contact us on Instagram or Twitter at @SlashQueer or email us at slashqueer@outlook.com.

KOLONEL Inf Masuk Nafik, mantan Kapendam XIV/Hasanuddin menceritakan pengalamannya selama 10 tahun bertugas di Pulau Sulawesi. Pernah menjabat Dandim Sinjai 6 tahun lalu, dia merasakan bagaimana istimewanya ketika mendatangi perkampungan orang Bugis dan Makassar. Pekan ini, Maskun meninggalkan Sulawesi karena pindah tugas ke Jakarta dengan jabatan baru Kasubdis Penmedlek Dispenad Mabes TNI. Saat pamit di kantor Tribun Timur, dimana jurnalis Tribun Timur dianggapnya saudara bukan sekandung, dia berbagi cerita. Berbincang setengah jam bersama Manajer Produksi Tribun Timur, Jumadi Mappanganro. Listeners, selamat mendengarkan episodenya di sini. --- Send in a voice message: https://anchor.fm/tribun-timur/message

Podcast Mas Fahmi#Transkip percakapan = Mas Fahmi : Yang lagi buming di Indonesia adalah virus Covid -19, kota dianjurkan untuk bisa menjaga pola makan, pola pikiran guna untuk terhindar dari virus covid -19 disni mas Fahmi sudah bersama narasumber penutur dari bahasa bugis, dari suku mandar lebih tepatnya. mahasiswa UIN langsung saja, kita langsung mulai obrolan santai, nmanya siapa? Madham :madhania ustman Mas Fahmi :panggilan siapa? Madham: madam Mas Fahmi : skrng umurnya berapa? Madham:18 Mas Fahmi : jurusan apa diuin? Madham:BKI Mas Fahmi : kesibukan mbak madam apa? Madham :kesibukan sbgai relawan di pld sama salhsatu kader di HMI Mas Fahmi:HMI yaa? Yakusa yaak? madham :iyaaa Mas Fahmi :sebagian ngga tau pld itu apa? Madham :pusat layanan difabel merupakan lembaga, uin termasuk kampus inklusi utk melayani mahasiswa difabel Mas Fahmi :kalau disekolah pakai bahasa apa? Madham : bahasa indonesia versi sulwesi kalau bahasa indonesia, karena bahasa daerah ada sndiri Mas Fahmi : logat bahasa nya cepat yaa? Madham : mngkin, kayak aku, org yg bru dnger pasti bilang cepat . Mas Fahmi : mas fahmi domisili di jogja, kebetulan narsum asalnya sulawesi skrng mahasiswa di UIN Madham : aku dlu disni dnger org jawa ngomong cepat Mas Fahmi :disna kata ganti orang sama? . Madham: beda, kalau aku ada(Ka, sa) cth aku pergi ke kampus(aku ka kampus) Mas Fahmi: pembeda penggunaan ka, sa apa? Madham : tergantung kalimat Mas Fahmi :ada brpa kata saya(ka, sa, ku) ? Mas Fahmi: tadi mas fahmi sudah mengkroscek terkait penggunaan bahasa bugis Madham: tergantung kalimat Mas Fahmi: bsa diketahui engga? Madham: bisa tapi lama Mas Fahmi : dulu sekolah muatan lokal bahasa apa? Madham: bahasa bugis, bugis itu ke suku, klau sulawesi indonesia Mas Fahmi :apa kabar kamu? Madham: aba kareba Mas Fahmi :ada intonasi engga? Madham : ada, bugis disna banyak diantara bugis bone, bapakku mandar, ibuk mandar bugis Mas Fahmi :di suku bugis banyak bagian ya? Madham: iyaa banyak Mas Fahmi : Daerah sulawesi bnyak engga? Madham :banyak Mas Fahmi : menanyakan nama kamu siapa? Madham:iga aselta Madham:kalau di bugis ada aksara bugis ada, tulisannya mirip aksara jawa Mas Fahmi : bahasa sulawesinya kamu berasal dari mana Madham : tole geka ki Mas Fahmi : keunikan bhasa sulawesi kelihatan, bahasa sulawesi sama indonesia lbih singkat Mas Fahmi :kalau menanyakan kamusekolah dmna? Madham: tega ki masih sekolah Mas Fahmi: hobi kamu apa? Madham :aga hobi tak Mas Fahmi :kesibukanmu apa? Madham : aga mujama Mas Fahmi : teman-teman smpai sini bsa Madham: menangkap gramatikal sulawesi, itu lebih singkat, cth di indonesia banyak di sana lebih singkat Mas Fahmi :kesukaan kamu apa? Madham: aga tak poji Mas Fahmi: utk menutup obrolan singkat, "pendidikan adalah hak sgala bangsa" bingung aku, kalau terlalu baku malah bingung, kalau baku di ubah dulu Mas Fahmi : mngkin smpai stu dulu, ada saran atau kata2 terakhir? Madham : jangan malu sama asal, kalau bahasa bugis "taro adak taro gau"(dimana bumi dipijak distu langit dijunjung) Mas Fahmi :kata2 terakhir pendengar podcast ngga asing. sampai ketemu di podcast selanjtnya, kritik saran bsa dm di IG@Irfanfahmi69

Perempuan Bugis, Makassar ~ Milastri Muzakkar --- Send in a voice message: https://anchor.fm/icrp-peduli/message

Orang bugis masuk Kristen dan pergi diusir keluarganya ke Toraja.mp4

My ethnicity is Malay, so how do I explain that to my foreign friends? Do you have that difficulty too? Our history is so rich & vast that I'll end up starting a history class. Like yeah, you're Bawean, Java or Bugis, but how far do you know, get what I mean? And there is a resaon why Malay people features, look so close to Thais, Vietnamese, Filipinos, Papua New Guinea, Australian aborigines and even Hawaiian people. My maternal side is Malaysian, Negeri Sembilan. My great grandma, whom I am fortunate to meet, speaks Bahasa Nogoghi & Tail. I'm sure coming from Negeri Sembilan, we have Minangkabau blood but I found out from one of my aunt that my long, long ancestors were of Russian descent. Influence or origin, I don't know. My paternal side is of Malaccan descent and it was said that my great grandmother has Chinese blood? Once again, influence or origin, god knows. Bloodlines, man. I feel like I opened a whole Pandora Box of tabs when I try to research my bloodline. Please, a Malay brother or sister, please open up a DNA kit company. And people, Sang Nila Utama. Google it. Ok, bye.

Ibu memasak, Bapak bekerja. Perempuan kudu feminin dan laki-laki harus maskulin. Apakah melulu begitu? Relasi gender masyarakat Bugis di Sulawesi Selatan begitu cair sejak dulu. Disana dikenal 5 gender, yaitu laki-laki (oroane), perempuan (makunrai), perempuan yang mengambil peran sebagai laki-laki (calalai), laki-laki yang berperan sebagai perempuan (calabai), dan individu dengan perpaduan laki-laki dan perempuan (bissu). Sayangnya, secara general kelompok Lesbian, Gay, Biseksual, Transgender, Intersex, dan Queer (LGBTIQ) masih belum merdeka mengekspresikan gendernya. Hasil penelitian Lembaga Bantuan Hukum Masyarakat tahun 2017 menunjukkan bahwa transgender misalnya, merupakan kelompok yang paling banyak menjadi korban dari stigma, diskriminasi, dan kekerasan berbasis orientasi seksual dan ekspresi gender. Penelitian tersebut menemukan 973 korban, dengan 715 orang (73.86 persen) di antaranya adalah kelompok transgender. Keberagaman adalah bagian dari Indonesia, termasuk keberagaman gender. Apa iya kelompok LGBTIQ sudah bisa bebas mengekspresikan gendernya? Masa Sih? Kali ini Koko Nicky, Den Bagus, dan Miss KBR @thesinging_owl ngobrol bareng salah satu pentolan grup musik dari Jogja, "Amuba", Tamarra @tamarra. Kami ingin mendengar saran dan komentar kamu terkait podcast yang baru saja kamu simak, melalui surel ke podcast@kbrprime.id

Ruby thinks she looks like Toni Braxton and insists she has Bugis lineage. The girls argue on what truly makes a Malay person err... Malay ?---------------

ngomongin tentang pengalaman training ke luar negeri dan sejarah suku bugis dari syamsir anhar orang asli dari sinjai --- Send in a voice message: https://anchor.fm/roni-andaman/message

Powering Your Property: Karamjit Singh on if these sites will set new benchmarks for new Bugis residences?

"Berita baik"-Bugis Bahasa.3gp

Que ce soit en termes de traditions étonnantes, et pour la plupart uniques à l'archipel, ou de treks dans des paysages sauvages et protégés, vous serez comblé par ce voyage à Sulawesi. Partez à l'aventure avec Thierry Robinet, qui vous surprendra par sa connaissance des lieux et son amour des peuples Torajas et Bugis. La quatrième île d'Indonésie a bien des surprises à vous offrir !

Heute ein kleiner Film zum Thema Tontechnik. Einfach mal zurücklehnen und geniessen. Produktion: Mike Bueno-Gil Schnitt: Dito Musik: Gruppe / Lied Matt Brady / Come in Quelle: podsafe musik network Feedback, Anregungen sowie Ideen sendet ihr bitte an mike@bugis.de oder unter www.bugis.de © BuGis.de - 13.03.2007

Heute möchten wir euch einen Podcaster und seinen Podcast vorstellen. BayernWiki ist ein Podcast für Bayern so wie für Preisn. ;) Finden tut ihr seinen Blog unter http://bayernwiki.podspot.de/ BuGis.de wünscht viel Spaß beim anhören!

Das war Podcast #11 von BuGis.de Erster Flagship-Store in München Info: Wir halten euch auf dem laufenden! Musik: Gruppe / Lied Kacey Jones / Apples Dipped In Candy Quelle: podsafe musik network Link: http://music.podshow.com/music/producers/producerLibrary/artistdetails.php?BandHash=90707c3604213bc6657ee18bdd673813 Feedback, Anregungen sowie Ideen sendet ihr bitte an webmaster (at) bugis.de © BuGis.de - 05.03.2007

Podcast #10 von BuGis.de Interview mit dem Entwickler des mysqldumper? Produktion: Mike Bueno-Gil Schnitt: Dito Info: Den mysqldumper könnt ihr unter http://mysqldumper.de Downloaden. Dank: An Daniel Schlichtholz für das Interview Musik: Gruppe / Lied Alice Marie / Bring the Guitar Quelle: podsafe musik network Link zum Interpreten: http://music.podshow.com/music/producers/producerLibrary/artistdetails.php?BandHash=98792e54f5477a0fdd9b8c84ddf34ab6 Feedback, Anregungen sowie Ideen sendet ihr bitte an mike@bugis.de © BuGis.de - 28.02.2007

Podcast #9 von BuGis.de Was ist der mysqldumper? Produktion: Mike Bueno-Gil Schnitt: Dito Info: Den mysqldumper könnt ihr unter http://mysqldumper.de Downloaden. Musik: Gruppe / Lied Barry Mc Cabe / Rollin Quelle: podsafe musik network Link zum Interpreten: http://music.podshow.com/music/producers/producerLibrary/artistdetails.php?BandHash=6e23a625689beac30d918af11e098a42 Feedback, Anregungen sowie Ideen sendet ihr bitte an mike@bugis.de © BuGis.de - 28.02.2007

Heute präsentieren wir uns mal wieder mit einer Audio Spur. Thema ist die Namensänderung von vBPodcast.de auf BuGis.de und ein Interview mit dem Geschäftsführer und Innhaber der Firma Reuter & Bloeß GbR - www.vBDesigns.de Info: Die Homepage der Firma Reuter & Bloeß GbR findet ihr unter www.vbdesigns.de Unsere Homepage: www.bugis.de Feedback an: mike@bugis.de