Israel's official memorial to the Jewish victims of the Holocaust
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Growing In God Podcast Web Description: God commanded us to comfort His people. And that is what we intend to do, not just by our prayers but by our actions. That is what this Israel solidarity trip is all about. We are going to Israel to be the hands, feet, and voices of comfort to the Israeli people. We are going there to help them spiritually and physically during this time when so much is coming against them. Show Notes: At Hargrave Ministries we are on our latest solidarity trip to Israel. The purpose of our trip, as the name states, is to show solidarity with the people of Israel. We are following God's command in Isaiah 40:1 to comfort God's people. We are there to be a source of encouragement and support, to let them know that Christians are standing with them. In other words, we are not coming to Israel as sightseers for our own benefit. We are coming to be the hands and feet that are helping Israel and the Jewish people. We plan to visit several sites in Israel to give them our support. This includes helping pack boxes at Leket Israel, the leading food rescue organization in Israel. We also want to visit United Hatzalah, the volunteer emergency medical service that is saving lives in this current conflict. Shiloh Israel Children's Fund is also on our schedule. This volunteer organization ministers to children who have suffered emotional and physical trauma from terrorism. We have scheduled a trip to Hebron which, like Shiloh, is in the Jewish homeland of Judea and not the “West Bank” as it is currently mislabeled. And we plan to visit Yad Vashem, the World Holocaust Remembrance Center, which is a pillar of education for ending anti-Semitism. Please help Hargrave Ministries help Israel. We need your support through your prayers and through your giving. Not only do we need to cover the travel, food, and living costs of the trip, but we will also be making donations to support Israel financially at this time. If you have a burden to bless Israel and the Jewish people, you can be a part of this solidarity trip by donating to Hargrave Ministries. Most of all, we need your spiritual support that will allow us to be God's instruments in this day. Key Verses: • Isaiah 40:1. “‘Comfort, O comfort My people,' says your God.” • Genesis 12:1–3. “I will bless those who bless you, and the one who curses you I will curse.” • Ephesians 6:12. “Our struggle is … against the spiritual forces of wickedness in the heavenly places.” • 2 Corinthians 10:4. “The weapons of our warfare are … divinely powerful for the destruction of fortresses.” • Joshua 15:13–14. “Now he gave to Caleb … Kiriath-arba, Arba being the father of Anak (that is, Hebron).” • Deuteronomy 9:1–2. “You are crossing over the Jordan today to go in to dispossess … the sons of the Anakim.” Quotes: • “Christianity must be free from anti-Semitism and the roots of it. And we come now as a voice of comfort, as we believe God has commanded us to do in these words from Isaiah.” • “Part of this solidarity trip is to be a reminder that great prophecies and promises in the Hebrew Scriptures exist and are yet to see a fulfillment over the children of Israel in this day. And we go as Christians believing to be a force of faith to say, ‘We hold to the Word that God has spoken, and we know that not one Word God has spoken will fall to the ground.'” • “We must realize that part of what we're doing as we go is that we're believing to have the authority and the enabling by the grace of God in the Spirit to bring down these spiritual forces of wickedness that are at the root cause of what we see transpiring.” Takeaways: 1. An Israel solidarity trip is a tour of Israel for the purpose of being a blessing to the country of Israel. We are going there to be a source of comfort, backing, and encouragement to the people of Israel. We want to help the economy and help the local organizations that are helping the Israelis with the difficulties of war and terrorism. 2. The history of the Jewish people has been one of living under anti-Semitism, persecutions, and just pure hate. And much of that history has been because of Christians. Now as we see Israelis surrounded by many nations committed to their destruction, we want to demonstrate to them that Christians are supporting them. 3. We need to understand that the attacks on Israel and the Jewish people today are from spiritual forces that have assaulted them since the beginning. Our job as Christians is to use the spiritual weapons God has given us to see the destruction of these spiritual forces that are the root cause if what is taking place in the natural realm.
The chairman of Yad Vashem discusses the new complex being built there, the mission to preserve the memory of the Shoah, his participation at the Tree of Life groundbreaking, October 7th and more with Teisha Bader.
fWotD Episode 2931: Marie Sophie Hingst Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Wednesday, 14 May 2025, is Marie Sophie Hingst.Marie Sophie Hingst (20 October 1987 – 17 July 2019) was a German historian and blogger who falsely claimed to be descended from Holocaust survivors. Born in Wittenberg to a Protestant family, she fabricated a Jewish background and sent documentation for 22 misrepresented or non-existent relatives, who she claimed were Holocaust victims, to the official Holocaust memorial Yad Vashem. Hingst maintained the blog Read On, My Dear, Read On, writing about her supposed Jewish background and identity, along with her experiences as a German expatriate in Ireland, where she moved in 2013. The blog received hundreds of thousands of views, and she was awarded "Blogger of the Year" in 2017 by Die Goldenen Blogger (The Golden Bloggers).Throughout her life, Hingst falsified much of her background, connections, and achievements. She claimed a background in sex education, having purportedly founded a hospital in New Delhi and worked in sex education outreach to refugees in Germany. Hingst used her fraudulent credentials to gain awards and recognition; alongside her "Blogger of the Year" recognition, she wrote for the German newspaper Die Zeit, was one of the winners of the 2017 Financial Times Future of Europe project, and held positions of prestige in Jewish communities across Europe. In June 2019, the Der Spiegel journalist Martin Doerry exposed Hingst's claims as false with the assistance of a team of historians and archivists. She was castigated in the German media, leading to the destruction of her reputation.Hingst committed suicide on 17 July 2019 at the age of 31. Her fraud and death attracted attention across Europe. German and Irish coverage of Hingst differed: German coverage focused on the extreme sensitivity of the subject she had lied about and how she should have been stopped earlier; Irish coverage focused on her mental health and accused Doerry of ignoring her vulnerability. She was compared to other women who had been uncovered as misrepresenting their backgrounds, such as Anna Sorokin and Rachel Dolezal. The particular similarity between Hingst and Dolezal, as people who claimed to have faced ethnic discrimination, sparked discussion of the role of identity politics in such claims.This recording reflects the Wikipedia text as of 02:14 UTC on Wednesday, 14 May 2025.For the full current version of the article, see Marie Sophie Hingst on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Jasmine.
TRIBUTO: HISTORIAS QUE CONSTRUYEN MEMORIA DE LA SHOÁ, CON CECILIA LEVIT – Gad Fartouk nació en la ciudad de Nabeul, Túnez, en el año 1931, en el seno de una familia de once miembros. Su padre, Joseph, era observante y benefactor de la sinagoga de su ciudad. En 1940, la Alemania nazi invade Francia y el régimen de Vichy adoptó “el estatuto judío”, leyes antisemitas válidas también para las colonias francesas. El padre de Gad se escondió a lo largo de un año y sus hijos fueron escondidos en los bosques vestidos con ropas árabes y con identidades falsas. La familia de Gad sobrevive a la Shoá. En 1948 Gad emigra a la Tierra de Israel. Hoy tiene 96 años y ha encendido una antorcha de recuerdo en la ceremonia principal de Yad Vashem, Jerusalén en el año 2025.
IntroHaving previously welcomed Professor Michal Shaul to discuss kiddush clubs on the 124th episode of The Jewish Drinking Show, Prof. Shaul has since published an article, "Happy Hour: The Communal Kiddush and Its Roles in the Synagogue World", Jewish Culture and History, Vol. 25, Iss. 3 (2024) (published online in October 2023), as well as a Hebrew article on kiddush at shul, "הציבור מוזמן לקידוש לאחר התפילה': הקידוש כמחולל וכמשקף את קהילת בית הכנסת' 'Kiddush to Follow' - The Kiddush as Creator and Reflector of the 'Synagogue Community'", כנישתא, Vol. 5 (2024). Surprisingly, despite multiple episodes of The Jewish Drinking Show, this episode is the first to focus on kiddush in synagogues.Biography of GuestProf. Shaul is a senior lecturer in the Department of History at Herzog College. She won the Shazar prize for research in Jewish History (2016). Her book Holocaust Memory in Ultraorthodox Society in Israel was published in Hebrew (Yad Ben-Zvi and Yad Vashem, 2014) and English (Indiana University Press, 2020). Her work about different aspects of the religious commemoration of the Holocaust has been published in various journals, e.g., Yad Vashem Studies, Jewish Culture and History, Journal of Israeli History, and many more. During 2016-2018, she was a scholar-in-residence at The Melbourne Holocaust Center. While living in Melbourne, Prof. Shaul was exposed to the central role of the communal kiddush in shul and started to study it, yielding the first chapter of her Kiddush study project on kiddush clubs. Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!
This powerful special edition of The Andrew Parker Show honors the 80th anniversary of the liberation of the Dachau concentration camp — the first and model camp of the Nazi regime. Andrew Parker shares the deeply personal story of his father, Sergeant Leonard S. Parker, who was among the first U.S. soldiers to come upon Dachau in April 1945 as part of the 45th Infantry Division.In this moving episode, Andrew reflects on the horrors of the Holocaust, the enduring importance of remembrance, and the dangerous rise of ignorance and antisemitism in today's world. Featuring a heartfelt reading by Andrew's son, Sam Parker, of Leonard Parker's original letter written just days after witnessing the atrocities of Dachau — a letter now preserved in the U.S. National Holocaust Museum and Yad Vashem.Andrew also shares his upcoming visit to the 80th Commemoration Ceremony in Dachau with his son, reaffirming that while Hitler's "Final Solution" failed, the need to educate future generations remains critical.Topics include:The history and significance of DachauA first-hand account from a liberator's letter homeThe role of Holocaust education todayThe parallels between past and present threatsHonoring U.S. Army soldiers who helped liberate the campsListen to this emotional and important tribute and join us in ensuring history is never forgotten.Subscribe to our YouTube Channel, join our email list, and explore more episodes at theandrewparkershow.com — where politics, Israel, and the law intersect.Support the showThe Andrew Parker Show - Politics, Israel & The Law. Follow us on Facebook, LinkedIn, YouTube and X. Subscribe to our email list at www.theandrewparkershow.com Copyright © 2025 The Andrew Parker Show - All Rights Reserved.
Lorenzo Tablino"I Giusti albesi""I Giusti Albesi", scritto dall'enologo e giornalista Lorenzo Tablino ed edito da Edizioni Langhe Roero Monferrato è frutto di due anni di ricerca storica, racconta le storie di coloro che, durante il secondo conflitto mondiale, rischiarono la propria vita e quella dei propri familiari per proteggere e salvare famiglie ebree dalla deportazione.L'opera è stata realizzata con il contributo dell'Associazione Beato Padre Giuseppe Girotti, in collaborazione con il Centro Culturale San Giuseppe. La presentazione vedrà la partecipazione dell'autore Lorenzo Tablino, del sindaco di Alba Alberto Gatto, di Don Dino Negro, Renato Vai e Roberto Cerrato.Come spiega l'autore, il titolo richiama il termine "Giusti", utilizzato nel memoriale Yad Vashem di Gerusalemme per onorare chi, a rischio della propria vita, aiutò i perseguitati a salvarsi. "Anche nella nostra terra – afferma Tablino – molte persone, spesso poco conosciute, hanno compiuto gesti straordinari per proteggere vite umane. Non possiamo permettere che la memoria si perda, ed è nostro dovere ricordare questi eroi silenziosi. Li definiamo ‘Giusti tra gli Albesi' per sottolineare il loro valore morale e l'importanza di trasmetterne l'esempio alle nuove generazioni".Il libro raccoglie oltre cinquanta testimonianze di uomini e donne appartenenti a contesti diversi: contadini, viticoltori, professori universitari, imprenditori, avvocati e professionisti. Un lavoro che non solo ricostruisce fatti storici, ma porta alla luce sentimenti ed emozioni di chi decise di agire, anziché rimanere indifferente.La pubblicazione esce in concomitanza con l'ottantesimo anniversario della morte del Beato Padre Giuseppe Girotti, figura di riferimento per la solidarietà e il coraggio dimostrato durante la guerra.Lorenzo Tablino è nato in Alba nel 1946. Coniugato, con 2 figli, si è diplomato enotecnico in Alba nel 1968. Dal 1969 al 2004 ha lavorato nelle cantine di Fontanafredda; attualmente svolge attività di consulente, con particolare riferimento ai temi legati alla qualità e immagine dei vini. Maggiori info su tablino.itIL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
At a ceremony at Yad Vashem, PM Netanyahu expresses renewed resolve to vanquish Israel's enemies. Grandson of a Nazi soldier helps Holocaust survivors. Report on antisemitism from Tel Aviv U & Erin Zimmerman discusses CBN film "The Genius of Israel."
Welcome to The Times of Israel’s Daily Briefing, your 20-minute audio update on what’s happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Amanda Borschel-Dan for today’s episode. To commemorate Yom Hashoah, Israel’s Holocaust Remembrance Day, October 7 survivors, released hostages and hostage family members toured Auschwitz yesterday ahead of the start of the March of the Living today. Likewise, we hear what Prime Minister Benjamin Netanyahu and President Isaac Herzog said last night at the official state ceremony at Yad Vashem in Jerusalem. During a speech at the opening of the PLO Central Council meeting last week, Palestinian Authority President Mahmoud Abbas called Hamas “sons of dogs” and told the terror group to release hostages it is holding in order to eliminate what he said was Israel’s pretext to continue its war in Gaza. Magid weighs in with his view on the motivations for these statements. The father of Israeli-American hostage Edan Alexander on Tuesday urged the Trump administration to return its hostage envoy Adam Boehler to the negotiation effort, arguing that the latter’s direct talks with Hamas last month were the closest his son had come to being released from captivity in Gaza. Magid spoke with Adi Alexander and reports back. A man was killed in a shark attack off the coast of Hadera, police confirmed Wednesday, after human remains were positively identified by forensics experts. The victim was named as 45-year-old Barak Tzach, a father of four from the central city of Petah Tikva. Borschel-Dan explains why the sharks are gathering and urges the public not to swim with or feed them. Check out The Times of Israel's ongoing live blog for more updates. For further reading: Hamas claims it won’t develop weapons, dig tunnels during long-term truce with Israel Abbas tells ‘sons of dogs’ Hamas to free hostages, remove Israel’s ‘excuses’ for Gaza war Father of American-Israeli hostage urges Boehler’s return to negotiating table Police confirm man killed in shark attack; victim named as Barak Tzach, 45 Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: Palestinian Authority President Mahmoud Abbas speaks during the 32nd Palestinian Liberation Organization (PLO) Central Council session in Ramallah on April 23, 2025. (Zain JAAFAR / AFP)See omnystudio.com/listener for privacy information.
On this week's episode of The Jerusalem Post Podcast, Tamar Uriel-Beeri and Eve Young discuss Shin Bet chief Ronen Bar's 11-page affidavit. Later, Zvika Klein interviews Yad Vashem chairman Dani Dayan, where the two discussed the key differences between the Holocaust and the October 7 massacre.
Tova Friedman was just six years old when she walked out of Auschwitz. Now, 80 years later, Tova is devoted to speaking about her experiences as a child survivor of the Holocaust and being vocal about the threat of antisemitism. She knows how easily a society can transition from burning books to burning people, and she is determined to ensure that never happens again. Tova speaks to audiences worldwide–in person and on the social media platform TikTok, where she has amassed over half a million followers. Listen to Tova's harrowing, miraculous testimony of survival, as part of a live recording at the Weizmann National Museum of American Jewish History in Philadelphia, in partnership with AJC Philadelphia/Southern New Jersey. Lisa Marlowe, director of the Holocaust Awareness Museum and Education Center (HAMEC), joined us to discuss the museum's mission to bring Holocaust survivors to schools, the importance of teaching history through eyewitness accounts, and the significance of preserving stories of righteous individuals like her Danish great-grandmother, who saved thousands of Jews during WWII. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Photo credit: Christopher Brown Resources: -About Tova Friedman and TovaTok -Holocaust Awareness Museum and Education Center (HAMEC) -AJC Philadelphia/Southern New Jersey Listen – AJC Podcasts: -The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran -People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of Interview with Tova Friedman and Lise Marlowe: Manya Brachear Pashman: Yom HaShoah, Israel's Holocaust Remembrance Day, begins on the evening of April 23. To mark this remembrance, our broadcast this week features our recent live event at the Weitzman National Museum of American Jewish History in Philadelphia. There I had a conversation with Lise Marlowe, of the Holocaust Awareness Museum and Education Center in suburban Philadelphia and author and Holocaust survivor Tova Friedman. __ Thank you to all of you for being here today to participate in a live recording of People of the Pod, American Jewish Committee's weekly podcast about global affairs through a Jewish lens. I'm your host, Manya Brachear Pashman. Down here on this end is Lise Marlowe, our partner and organizer of this wonderful event. She is the program and Outreach Director of the Holocaust awareness Museum and Education Center, otherwise known as HAMC in Elkins Park, Pennsylvania, which is just outside here in Philadelphia. She is also a long time teacher who has come up with some quite innovative ways to teach Holocaust history to middle school students. But before we begin and get to all of that, I do want to turn to Lisa for a few minutes. If you could just tell us a little bit about HAMC. What is it? Because we are in a different museum venue now. Lise Marlowe: Thank you Manya, and thank you everyone for being here today. So HAMC is America's first Holocaust Museum, which started in 1961 by Holocaust survivor named Jacob Riz, who lost 83 family members to the Nazis. Our Museum's mission is to bring Holocaust survivors to schools and organizations. We believe it's important to give students the opportunity to learn history through an eyewitness. When we host a school program, we tell students that they are the last generation to meet a survivor, and once they hear a survivor's story, it becomes their story to tell. It also becomes their responsibility to speak up and stand up to the Holocaust deniers of the world and to say, I know you're lying because I met a survivor. It's not easy for our survivors to tell their story, but they want to honor the family they lost. And to make sure students know what happened so history hopefully doesn't repeat itself. Hearing about the rise of antisemitism, seeing hate towards other groups, can bring trauma to our survivors, but our survivors teach students that there are things we can do to stand up to hate. We can remember that words matter, kindness matters, that we can support and help each other when bad things happen. The Holocaust did not begin with concentration camps. It began with words. Our museum brings hundreds of programs all over the world, so please reach out to us at HAMC.org. Because we believe education is stronger than hate. We find that students are inspired by the messages our survivors tell them, which is to not hate others. Even though they lost everything. Their families, their property, their identity, their childhood, they teach students that hate can only destroy yourself. Manya Brachear Pashman: Thank you so much, Lise. I met some of Lise's former students who are here in the audience today. You have some really remarkable ways of teaching Holocaust history so that it sticks. I would like to get into that a little bit later. And you also have your own family story to share, and we'll learn more about that later, as she is one of our two guests on today's podcast. You see, there are three pieces to our podcast today, including the traditional format of a conversation with our guests, which will come later, and then your opportunity to ask questions. But to really comprehend what we discuss, you must first hear the powerful story that our guest of honor, the woman next to me, Tova Friedman, one of the youngest people to emerge from Auschwitz, the Nazi's concentration camp and extermination camp in occupied Poland. You must hear her story first. Tova has worked tirelessly to share her story in every format possible, to reach the widest audience. In addition to telling her story in person, at venues such as this, she worked with a journalist to produce an accurate and comprehensive memoir, and next month, a young adult version of that memoir will be released. She's worked with her grandson, Aaron, a student at Washington University, to share portions of her story on Tiktok on a channel called TovaTok, that has about 522,000 followers, and she is here today to reach our podcast listeners. And you. After her presentation, Tova will have a seat once again, and we'll continue the conversation. But right now, it is my honor to turn the mic over to Tova Friedman:. Tova Friedman: Thank you. I have no notes and I can't sit because I'm a walker. You know, I think better when I walk. I think better on my feet. Let me tell you, a few months ago, I was in Poland. I was invited as a speaker to the 80th commemoration of Auschwitz liberation. Five years ago, I was there also–75th. And there were 120 Holocaust survivors there with their families and their friends from Auschwitz. This time there were 17 [survivors], and we'll have no more commemoration. We're done. People, the lucky people, are dying from old age. You know, they're, or they're Florida, or they're gone, okay, they're not available. So what's scary is that many young people will not meet a survivor, and they will be told in colleges and high schools, probably it never happened. It's an exaggeration. You know, the Jews. They want everybody to be sorry for them. That will happen. And that's been happening here and there to my grandchildren. Right now, I've got eight grandchildren, but two are in colleges, and one is in Cornell. And I got the saddest phone call on Earth. To me it's sad. He got a beautiful Jewish star when we went to Israel. He called me to ask me if he should wear it inside, hidden, or if he should wear it outside. That's so symbolic. And I said to him, do you want to be a visible Jew, or do you want to be a hidden Jew? Do what you want. I will not criticize you. I know that life is changed from when I went to college. America is different, and I'm just so upset and unhappy that you, at age 18-19, have to go through that. One of my grandkids had to leave the dormitory because of the absolute terrible antisemitism. She is in McGill in Canada, and she has to live by herself in an apartment because even her Jewish friends stopped talking to her. So what kind of a world are we living in? Extraordinarily scary, as far as I'm concerned. That's why I talk. You can hear my voice. I talk as much as I can for a number of reasons. First, I talk in order for those people who were murdered, million and a half children, some of the faces I still remember, and a total 6 million Jews, they cannot be forgotten. They cannot be forgotten. This is such a wonderful place here that I hear you have classes and you have survivors talking to kids. You take them to schools. I think it's fabulous, but you got to do it fast, because there's just not many of us going to be here for a long time. So one thing is memory. The other reason I speak is a warning. I really feel that this world is again turning against us. We have been scapegoats all through history. Books have been written. Why? Why this? Why that? Why this? Why that? I can't figure out why. They're jealous, we feel with the chosen people. Oh, my God, it goes on and on. But why us? It started 2000 years ago. So I'm here to remember, so that all those people didn't just die and became ashes. But we're living in a world where we have to be aware. We have to be aware. You heard statistics that were scary. You know, I didn't even know some of the statistics. That Jews are stopping to use their Jewish last name when they make reservations somewhere? In America.? You know, I remember when I walked out from Auschwitz with my mother. My mother survived, and I'll take you back and just give me a certain amount of time. What happened? She said to me, remember I was exactly six and a half years old. And I do, I remember. And one of the reasons I remember is because my mother was a big talker. Talker just like I am. I inherited it from her. She would tell me everything. We were in all kinds of conditions. And I'd say, Mom, what is that? She says, Yeah, that's the smoke, people are being burned. She didn't say, you know, Oh, it's nothing. Don't worry about it. No, no, no, no. She talked and she talked as long as I was with her, until we were separated. That's why my memory is so sharp, and I always tell the younger generation: stop texting and start talking. Texting, you won't remember anything. It doesn't go into your brain. When somebody talks to you, you will never forget. When your mom or dad says things to you, you will remember them. If they text it to you, it lasts a few minutes and it's gone. So that's why I remember so much. My mother lost 150 people. She was the only survivor of Auschwitz. The only survivor, brothers, sisters, nieces, nephews, all gone, and she died very young. She died at 45. Her war never ended. Her Auschwitz, she brought with her to America because she just couldn't get over it. My father lost about all his brothers and sisters except two, and he was able to handle life a little bit better, but she wasn't. In my town, there were hundreds of Jewish children at the end of the war. There were five left. Five. I'm the youngest. That's why I'm still here talking. Two have died, and one is in her 90s, and she doesn't talk much anymore. So I feel like I'm representing an entire town that's gone, just gone. A town that had synagogues and they had football and they had a very vibrant town. Where my mother was a young woman. She was studying. My father was an actor, a singer, and a tailor, so he should have some money, but they were all functioning. It's all gone. When I went to visit, because I took my grandchildren so they can see, there was no sign the Jews even were there. It's like we disappeared. My memory of the war starts when I was four, not so much before. My parents lived in a very modern town. And because they left the shtetl, my mother wasn't interested in all the religious and the sheitles, and you know, the wigs people used to wear, which, by the way, my daughter now is wearing a wig, which is sort of strange, right? And they went to live a modern life. As soon as Kristallnacht came, he knew right away that this is not a place for him. And what do you do when you're scared? You go home, you go to your parents. So my mother and father, I was one year old, went back to their parents' home. What did they find there? That they were already in a ghetto. Now, I remember the ghetto at the age of four, there were lots and lots of people in a tiny apartment, no running water, no bathrooms, no food, no room. So I was under the table. All my memories were under the table. And I knew things that were going on. How did I know? Because I heard it. You know, a kid at four, four and a half, people make mistakes. The children don't know. Children know everything. They may not be able to verbalize it, but they know. And I knew what was the issue. I knew that they killed children and that I have to be under the table. I knew that. I knew that my grandparents are going to die soon. I heard it. I heard my father talking. I heard my mother talking. I heard the other people talking in the apartment in Yiddish. I still remember the words, oh, they name it. They're taking the elderly. They're taking this. Well, one day they came in, they took my grandmother, and they shot her, right outside our window, you know, took her outside. You know what's amazing when I think about this? Because I've tried to get some perspective. I've always tried to figure out, how did that happen? Why? How is it possible? Hitler was brilliant, and if he wasn't brilliant, he had brilliant people helping him. Idiots could not have done what he did. They were educated people. He had therapists. He had a nutritionist. And you know what they said, break up the family, and you will break up people. People die when their family is killed, they die sometimes physically, sometimes emotionally. Listen, I'm a grandmother. I have eight grandchildren. I know what it means to be a grandmother in my role, and I'm sure many of you feel the same way. So they took away the elderly. One day, my father comes in, and he says to my mother, I just put them on the truck. I know what he meant. I was exactly four and a half because I was standing by a table. I could tell my size. The table went up to my chin, and I knew that there were because the day before these people in their 20s and 30s, they were the strong guys. They dug graves for their own parents. We, the Jews, dug graves for our children and our parents. You know when the Nuremberg Trials came, some of the guys said, we didn't do anything. We never killed any…you know why? Because they used us to kill our own people. So that time, my father told my mother what was going on. He was sitting, his tears were coming down. And I could picture it, because, by the way, whatever I tell you, multiply by hundreds. This was a template, you know, like you have a template on a computer, you just fill in the name and everything is the same. You can fill in all kinds. You apply for a job. There is a special way. That's what happened. The Germans when they came to a town, they didn't have to think what happened. They had the piece of paper, kill the elderly, kill the children, as soon as possible. So I knew. I knew exactly what was going on. I knew that my grandparents were gone, my father's parents, my mother's mother was killed. Her my grandpa died before the war from some disease. He was very lucky. So here we are. One day. I had this uncle, James. He was a German Jew. He spoke a perfect German. So he thought, look at our minds. He thought, he speaks German. He's going to volunteer. He didn't have working papers, and he was scared to die. His wife, my aunt, she had working papers. So he went to the Gestapo, and he said, I'll be your translator. I speak a perfect German. I was born in German. And they shot him on the spot. So I remember he used to come and visit us. I sat on his lap one day. My father said, you won't go to see Uncle James anymore. He's not coming back. I didn't say anything. I know he was dead. I didn't know how he was dead. So the reason I'm telling you all the different things is because this happened in every other ghetto. We were living 16,000 Jews in 250 apartments, and we couldn't go in, and we couldn't get out, except certain people who had privileges. They had working papers, they had special papers. They could go out. That's how the smuggling started. Also, certain people could go out, bring some food, because we were starving. We were starving to such a point. You know why? Because the nutritionist, the PhD, the best nutritionist in Germany, told Hitler how much to feed us in order to die. You want them to die in two months? Give them that much bread. You want them to die in two weeks? Give them that. My town, which was called Tomaszow Mazowiecki, has no Jews anymore. I just wanted to mention the name because my family was there for 200 years, because the Poles in the beginning were very good to the Jews. They wanted the Jews because we were good business people. Every time the Jews were there, the place thrived. There were close to 100 tailor shops in town, all Jewish. So how could you go wrong? They brought business from everywhere. But now, of course, there isn't anybody. And slowly, all those people were sent to Treblinka. There were left about 50-60, people, my parents, I among them. There were very few kids left. And we were the cleanup squad. Not only did my father had to dig the graves, I don't think my mother did. My father, dig the graves, but afterwards you have to clean up. You can't leave a town so dirty because they wanted to leave no witnesses. Hitler had an order all the way from Berlin, no witnesses. That's another reason he killed the children. Kids can grow up and be a witness like me, and that was very dangerous for him. Because, you know, it's interesting from the psychological point of view, no matter what atrocities he and his people did, in the back of their mind, they were afraid of the consequences. They were afraid of consequences. That's why you leave no witnesses. But at that time, my father buried people and he said Kaddish. I didn't know what Kaddish was. I didn't know what being Jewish was. I don't remember any Jewish holidays. I knew that being Jewish means death, but I wasn't sure what that meant, Juden. What is this Juden business? But look at four and a half. I wasn't going to think about it. Anyhow, they moved the camp. We cleaned it up. We came to the next camp, and the next camp was the labor camp. Only work. We worked for more, not me, my parents did, and I want to tell you something about that. Slowly they did the same exact thing they did in every other camp. People were taken away. The moment you were sick, the moment you were tired, straight into some camp. One day, I heard, I heard– my mother told me, I didn't hear anything. She said they're taking the children, whoever, whatever, there were very few children left, maybe 20-30–we've got to hide you. And she hid me in like a crawl space, like they had these tiles or something. I don't know it was tile, something. And she put me in there, and she followed me, just the two of us, my father didn't get in there. And she put me on her lap, I remember. And she put her hands on my mouth. I shouldn't scream. I remember it was so tight that for weeks I had blue marks right here. And from the little window, I see where all my friends that I was playing with outside, because my parents were gone a whole day, I was outside with the other kids, put on trucks, but I knew where they were going. They were going to the place where the big graves were dug for them. So anyhow, when my mother said, we have to hide, we were there for maybe an hour or two. After it was all done, the kids were gone. We went up downstairs in a little room. She said, from now on, you can no longer be on the street. Okay, so I couldn't go out. I stayed in the dark room for a few weeks. It's another story, but one day I remember, and she came every day from work, she gave me food, and I slept with my parents. Because they were in the room with me. One day, she said, Oh, you don't have to go to the room anymore. I was delighted. I said, I don't have to? No, you can go outside. I haven't been outside for weeks, and I saw she was sort of packing, moving things. We had so few things. I said, What are you doing? She says, We're packing. We're going to Auschwitz. Again, they had, you know, cleaned up the ghetto. The place was called Starachowice. It was a Polish place. Had a town next to it even, and people who lived around, the non Jews, knew what was going on. They all knew, because there was always a town nearby. There was also a town near Auschwitz. Auschwitz, people lived a normal life there. So anyhow, I knew. I said, Auschwitz. We're going to Auschwitz, okay? I didn't care. I was so happy that I was outside. Within a very short time, we started walking. The train was waiting. My parents were separated. That's the first time. We were always together. My father was crying, and I remember I was little, so my mother picked me up, because I don't know if anybody of you either have been either to Auschwitz or to New York City. They have the cattle car by the museum, right outside, right. You saw the cattle car and it's that high, very hard to get on it. So she had to pick me up. She put me in and my father said, Be a good girl. I said, Yeah, I'll be a good girl. And he went to another cattle car. I was with my mother, and then a 36 hour drive began, no food, no no food and no drink, very hot, because they were all women. 150 women, and no bathrooms. And I remember, I said, Mom, I have to go. I have to go. She didn't answer me. And then I said to myself, Oh, I know everybody's going where they're standing. I think that that was a dividing line between being human and being inhuman. We're all dressed like normal kids. I had braids, you know, when we walked out, we were all covered with feces, because everybody was going everywhere. And many people had died, and I am outside standing watching all this going on, and my mother says to me, Get undressed. And I said, why? It was about July, August. It was summertime. Why? She said to me, they want to check if we're healthy. So I, very obedient, by the way, very, very. My mother taught me rules, and I'll tell you about the rules. So I took off my clothes, and she said, don't look at the eyes of the dogs. Don't look at anybody's eyes, because these the Germans came with their dogs. And When I was by myself, in the in the labor camp, she also taught me, because I was alone, never have eye contact. She said, eye contact will make you recognize and when you see a dog stand still, which is counterintuitive. I was frightened, terrified of the dogs more than of the Germans, but she said, the dogs will think that you're running away, and they are trained to kill when somebody's trying to run away. So in other words, she always trained me how to be self sufficient, how to recognize danger and what to do with it. So eye contact is pure danger, and running is pure danger. So I learned very, very easily how to do that. So when I'm there, I'm standing very still, the dogs are passing by. And then I say, what's the smell, it stinks here. I said, it stinks. She pointed to the crematorium. They were taking the burning bodies from the gas chamber, and it was all black, and you could smell it. And you know what? She didn't have to say anymore. I knew it. So I remember saying, Mom, how do I look? How do I look? And she said, Oh, you look good. I said, Am I healthy? She said, Yeah, you're very healthy. I said, what about you? Oh, I'm healthy too. She said. And somehow we made it. I tried to find out. I wrote a book together with a researcher. He tried to research. He lives in England. What happened that day? Every child under the age of 12 or 13 was taken straight to the crematorium. We're useless. Old people, pregnant people, sick people. What is old, 50 and over, because you can't work. Even in Auschwitz, you had to work. Even when you waited for your death, there was some job they gave you. So that you had to be healthy, at least. Anyhow, I don't really know. I was told that we arrived on a Sunday, and Sunday they were the Germans were Christians, so they didn't want to open another crematorium. They had four going. They didn't want the fifth. That's somehow how I and my mother survived. My whole transport, not just me. We were all, you know, a bunch of people. We went to another room. They shaved my head. I remember that very well, because they picked me up and I was, I was quite small, so they picked me up, put me on a bench, and the woman did my hair. And she herself, and I couldn't find my mother, and they gave me some clothes, because they've taken my clothes by the train. And then she found me, and then she took my hand, and we followed a whole bunch of people into Auschwitz proper. This was outside of Auschwitz before you were like, ready, and so you went inside. We got a middle bed, and then she started teaching me again. She said, you know, there'll be a lot of people here sleeping. More women, so when you're asleep, you can't move around so much, because then everybody else has to move. Okay. And I said, What about if I have to go to the bathroom? She says, No, you can't. That was a terrible thing for me as a child. I had to hold it, because they had it twice a day to the bathroom. And then she said, Look, you're going to get a cup. I didn't get it yet. We were going to be getting a cup, a tin cup, a spoon and a bowl. If tyou lose it, and if somebody steals it, you'll go hungry and you'll die. She said, they don't look at you. You take out the bowl. Somebody gives you something to eat. Nobody touched it, by the way. I was so aware of it. I just want to go a little fast forward, because I need your questions. I need to know what you want to know. And then one of the things I told you is bathroom for kids. It was hard for me to hold it. Well one day, we were all on line, and I really had to go. So I went in front of the line, and I was in such a hurry that I fell. The way the bathrooms were, I don't know if anybody's been to Auschwitz. The slabs of the boards. It was big, gigantic holes. The holes were like, maybe this size. My grandkids, who are, one of them is 6”2, got the privilege, because of me, to try out those bathrooms. He sat on it and he said, Grandma, I don't know how you didn't of course, you fell in. He said, It's too big for me. I fell inside. And of course, they got me out and they hosed me down, but I must have picked up some kind of a bug. There were rats there, there were feces up to here. And I got very sick, but I knew that sickness meant death, so I was very careful not to tell anybody, but that somebody saw me, and they said, this child, this child is ill. And they were so scared of illness, because illness meant death immediately. Because every morning they came, they picked up the dead, the sick, on one of those three wheel things. Wheelbarrow, wheelbarrow, to the crematorium. So I was afraid to be one of them. And then somebody said she's sick. She's going to infect all of us. They picked me up. I don't remember much about that, because I was really ill, and they took me to one of those places, a hospital, without doctors. When I woke up, I must have had fever, they told me no more. You can't go back to your mother. And that's when they took me to the children's place. For the first time, I saw so many children, I never knew they even existed, and they tattooed me. I remember. They said, Oh, your name is such and such. No, it's 27,633. And the woman said, Say it. Say it. I couldn't say it. I don't know what numbers were. Never went to school, but she was so kind. She taught me. She said it again. She said, just say the words, say the words. And I did it, and I learned. And she gave me a rag with cold water. She said, press it hard. Don't rub. It'll swell. I was there just about towards the end of the war. But one day, I got a package and it said, Happy sixth birthday. I'm six. I didn't know it. I said, Oh, my mother must be somewhere, and she's alive, because she gave me a package. It was a piece of bread, but I was going to save it until I'm dead. I imagine there's a little girl I'm going to be dying, dying, dying, like everybody is dying, but I won't, because I'll take that piece of bread and I'll eat it. I didn't know anything about bread getting stale. I know nothing about bread, so I remember keeping it here, just like that, because it was on a piece of string. In the middle of the night, rats came, ate up everything, tore my clothing, but they didn't touch me. Miracle. There were a number of miracles that, I should have been dead. All I can tell you is, within a few weeks, something weird was going on at Auschwitz. I did not know. Terrible noise, terrible shooting. Dogs were barking, and the person who was in charge of us, it was always a kapo, an adult woman, was gone. The door was open, but we didn't dare open the door. We heard the dogs outside, and shooting. We were frightened and we were hungry. There wasn't even the little bit that we got every day, even that wasn't there. And all of a sudden, the door opens, and my mother–I didn't know it was my mother–a woman comes in full of rags. She looks terrible. She looks around. Nobody's saying a word. She looks around, she looks around, she comes over to me, and she looks at me, and she bends down like on her knees a little bit. She says my name, and she says, You don't know me. I'm your mother. I thought to myself, my mother, she doesn't look like my mother. I only saw my mother six, seven months earlier, but she didn't look anything like it. She just looked just, I can't even describe it. But she convinced me and listen to what she said. She looked at me. She said, You look like you can survive. Look at me. Her feet were swollen, and she said, listen, we're going to try to hide. We will either survive together or die together. What do you think? I said, I want to be with you. I don't care what. She takes my hand and we snuck, we didn't even have to sneak out because the door was open, but the other kids refused to leave. We were all so frightened, but somehow we got out. She's walking. She's walking. Outside the dogs are barking. It's terrible. We're walking very close to the barracks, and she comes to a house, door. She walks. She must have had a plan. I didn't know that. And it's a hospital without doctors. All these people are screaming and crying and she goes from bed to bed. She touches everybody. I don't ask a question. And I'm wondering, why is she doing that? She found a corpse that she liked. It was a corpse of a young woman, maybe twenty, now I look back at it to me, she was an adult, in the 20s, nice, nice looking woman who must have just died because she was warm. So she could manipulate her body. I remember my mother took off my shoes, picked me up, and she said, Listen, don't breathe. I'm going to cover you up. No matter what you hear–because she knew I couldn't see anything–what you hear don't get uncovered. Try to breathe into the ground. She takes my face, she puts it towards the floor, and she manipulates my body, and she puts me very close to the corpse, and then she covers it up, and outside, you only see the head of the woman who died, and her hands, and her hands are holding like the blanket, so you can't see. All of a sudden, I can hear screaming and yelling. I don't move. I obey orders. And I can hear steps. I remember the steps, and somebody stopped, and I say to myself, Oh, I'm going to stop breathing. I stopped breathing. I was afraid that the blanket would move. Well, I just couldn't anymore. The person walked away, and then screaming and yelling went on, I didn't move. And all of a sudden I smelled smoke, and I said, How can I not get uncovered? In the beginning, I still breathed very shallow, but I couldn't. And I said, I'll have to get uncovered to get air. And then all of a sudden, my mother pulls the blanket off me and says in Yiddish, they're gone. The Germans are gone. And she must have hidden with another corpse. And when I sit up in the bed, all these people have been hiding with other corpses. And in order to get out, they were pushing the corpses off the beds, so the corpses were flying everywhere, you know, while the people who were hidden under the corpses. So she says to me, come. I couldn't find my shoes, so I walked without and she takes my hand, and we were all walking. It was January 25, 1945. Germans have all gone. Taken with them, 50,000 people. Other people were just dying everywhere, and the Russians had not come yet. The Russians came two days later. So we had two days inside the camp, without anybody, without the Germans. And we waited until they came, but there was electrified still. We couldn't get out. There was electricity everywhere. So we waited till the Russians came. And while we were standing by the barbed wires, I saw all these soldiers jump off trucks, and they were doing something with electricity. Then they could open the doors. And it was January 27 the liberation of Auschwitz, where children, whoever was left, was left. But many were in the process of dying, and you couldn't stop it. Hundreds and hundreds of people died while the Russians were there, because you couldn't stop whatever they had, you know. And I remember, the Russians said, show us your number. Some kids were standing there. There's a picture of it, and I'm standing in front showing my number. And I'm talking for all the kids who didn't make it to that day. So thank you for listening. Did I take too much time? I'm sorry. Manya Brachear Pashman: I don't think you can take too much time sharing that story. I know that there's so much more to share. So many miracles, Tova. Tova Friedman: Yes. Manya Brachear Pashman: You have spent most of your adult life sharing your story to advance Holocaust education, and I'm curious what was the catalyst for that? Did someone ask you to share your story? Tova Friedman: I tried to talk to people when I came to America. Because my teachers, I could read. I didn't go to school till I was 12. So I wanted to tell them why, but nobody heard me. Nobody cared. Nobody wanted to talk about it. But one day, when my oldest daughter was 15, she said to me, they're looking for a Holocaust survivor in school. Can you come to my class? That's how I started. Manya Brachear Pashman: And then your grandson, many years later, introduced you to this thing called Tiktok, right? Tova Friedman: I didn't know what Tiktok was because my daughter worked for a candy company called Tic Tac. You know the Tic Tac that you eat, the little white things that you have, like they make noise and stuff. So that's her company. Well, it's not her. She works for them. So I said to my son, what would a candy company be interested in the Holocaust? It's the same word. In fact, I still don't know the difference. Tik tok? Tic Tac? Manya Brachear Pashman: Tic Tacs. Tova Friedman: Tic Tac and TikTok? Manya Brachear Pashman: Yes. Right, that's what you're on, TikTok. Tova Friedman: A refugee is always a refugee. So he said to me, we had Shabbos dinner in his house, and he said, Can you give me two minutes? I said, Of course. He said, Just tell me something about yourself. Two minutes, because the people who are going to hear it have a two minute span. They can't listen to more than two minutes. I said, What should I say? Anything? Okay, my name and two minutes. Goes very quickly. And then all of a sudden, a half hour later, he said, people are interested. I said, what people? He said, on this. I said, on what? You have a phone in your hand. What are they, who? And that's how it started. He first explained to me the system, what it means, and he got questions. He said, Would you like to answer the questions? I said, Who's asking? You know, I mean, I'm not in the generation of social media. I don't even have Facebook. I don't know any of that stuff. So he explained to me, he taught me, and he's very good at it. He's a wonderful guy. He's now 20. He's at WashU. And he became the person who's going to try to keep it going. Manya Brachear Pashman: Well, your presence on Tiktok is really this wonderful, really, very innovative way of reaching people, of reaching young people, Jewish and non-Jewish. Tova Friedman: Right. Manya Brachear Pashman: Lisa, you've come up with some unusual ways to reach young people. You were a middle school teacher until two years ago. Is that right? But you had this project where you had your students draw stick figures, and this was more than two decades ago when you started this. Can you tell us a little bit about the stick figures, which is like the polar opposite of Tiktok, but just as innovative? Lise Marlowe: So when I started teaching the Holocaust, and the first thing you say is 6 million Jews were murdered just for being Jewish, I realized the number did not shock students. I mean, it was sad, and they were empathetic, but the number 6 million…when we think about this generation and our sports heroes and our celebrities making millions of dollars, 6 million didn't sound like a big number. So at the time, I just had students take out a piece of paper and draw 20 stick figures across the paper. And to keep doing that for five minutes to see how many we could draw in five minutes. And my class, on the average, could draw, almost all of our elementary schools and middle schools in five minutes time, thousands of stick figures in five minutes time. And then the next day, when I went to my lesson, I'm teaching the Hitler's rise to power, one of my students stopped me and said, Wait, Mrs. Marlowe, aren't we going to draw stick figures? And I said, What do you mean? And she said, Well, I went home and I talked to my grandmother, and the other students were jealous that we're drawing stick figures. And I think if we get together, my church and all of our friends, we pull together, I think we can draw 6 million. Tova Friedman: Wow. Lise Marlowe: And I said, you want to do this? And she said, Yes, I want to do that. So it warms my heart that every year I had hundreds and hundreds of students drawing stick figures, mostly not Jewish students. We are in a very diverse community in Shawnee school district, one of the most diverse in the state, mostly students of color, and I had them handing me in 1000s of stick figures every week, it covered our whole entire gym floor. And when I retired, sadly, we did not get to all the children, because we know 1.5 million children were murdered. There was 1.6 million children to start with, and that means 94% of all the Jewish children were murdered in Europe, and we did not reach that milestone. And that shows that 6 million is a big number. And I have students like, you know, they're in their 30s and 40s now, who will always stop me on the street and say, did you get to 6 million. They always remember that's that project, and I have to, sadly tell them, we didn't even finish the children. Manya Brachear Pashman: Tova, I would say that teaching is your side gig, right? You certainly have done so much to advance education, but professionally, you're a therapist, and I'm curious if your experience, your lived experience, has informed how you communicate with your patients? Tova Friedman: I think it does. You know, to me, time has been always of essence. Time is the only thing we have. Money comes and goes. You look at the stock market. Tight now, it goes. Sometimes it goes up, sometimes it goes down. Time is the only thing. Once you lose it, it's done. So when I get a therapist, that's how I always thought, because timing to me, like, how many people just died that didn't have the time, like those 6 million people that you drew. And the children, how much they could have accomplished, had they had time, right? Time was taken from them. So when I get a client, the first thing I say, listen, we're not going to be here forever. We're not going to sit and talk about your parents and your grandparents. Five years from now, you'll be able to maybe. No, it's going to be time-limited, and it's going to be quick. And you have to accept my style, or there's so many people who love having you for 10 years. I need 10 weeks or less. That means that their goals, you accomplish them. I'm a little tough, and I say I'm not going to hold your hand, even if I could. I can't anymore because of COVID and because a lot of it is on Zoom. But even when I had them in my office, I said, I will not be a therapist who's going to sympathize, sympathize, sympathize. I'll sympathize for five minutes, then we're going to work. And a lot of people will say to me, Oh, that's exactly what I needed, somebody to really push me a little bit. I said, Yeah, but that's the way it's going to be. And others say, Wow, you're a mean person. I don't want to want to be here. I said, there are hundreds of other therapists. So yes, Holocaust has taught me, eat it fast, or somebody else will take it. I'm sorry, but also that's one thing. But let's talk about the good things. This is good too, but. My degree was in gerontology, because Hitler was, that's the most vulnerable in our society. You know, the elderly become alcoholics. Loneliness is among the elderly, financial issues. You know, loneliness is a killer. And I worked with the elderly to help them. I felt that's, that's the people that are sort of redundant. So that's where I worked with. I did it for years. And then I went to other age groups. I feel that my experience gives them courage. You know, come on, come on. Let's do it. Try it. Don't worry. What can happen? What can happen if you speak to your to your father or to your mother and you say this and this, what can happen? In my mind, I said–I don't tell them that, and don't say I said that–I said there are no gas chambers here. So just you know, in my mind, I said, the consequences are minor, so let's do it. And it works. Manya Brachear Pashman: And I wondered if it was the level, the level of trauma, pales in comparison to what you went through? Tova Friedman: No, no. Manya Brachear Pashman: That's what I was wondering. Tova Friedman: I feel that every trauma is different than, you know. You can't say, Well, my foot hurts, and it's so, big deal. So your foot hurts, my two feet hurt. No. Every pain deserves a healing, even if it's a little toe, it deserves it. And I take it very seriously. Most clients don't know about me, hopefully. I don't talk about anything personal. But I'm a little bit, you know, we don't have time on this earth. Let's make it as good as possible. Manya Brachear Pashman: Thank you, thank you for sharing that. Lisa, I want to ask about your family, about your great grandmother's efforts. She was not Jewish, but she saved thousands of Jews in Denmark, and I'm curious how that story was passed down in your family. Lise Marlowe: So I started learning the Holocaust at a very young age, because my grandfather was from Denmark, and he actually fought against the Nazis for the Danish Navy, and he would share with me how his mother rescued Jews in boats, in fishing boats, and take them to Sweden. And I never really heard that story before. And I was able to go to Denmark and go to Sweden and do more research. And I learned that she was actually the editor of Land of Folk newspaper, which was a major resistance newspaper. 23 million copies were given out secretly to make sure that people knew what was happening. But I was so proud, you know, being Jewish that my non-Jewish side of my family helped to rescue people, and I think it really helped me with the work that I do now, and standing up, and social justice, that's always been a passion of mine, and I think just her story inspired me to stand up for others. And they literally saved 99% of the population by getting them to Sweden. And it's really a truly heroic story that's not told that much. But the Danish people, if you ask them, they're very humble, and their attitude is, it's what people are supposed to do. So I'm just very proud of that Danish heritage. Tova Friedman: Do you think that their king or something has something to do with it? Leaders? Tell me about that? Lise Marlowe: It's a myth, right, that King Christian wore a Jewish star. He did say, if the Nazis require our Danish Jewish people to wear the star, I will wear it with the highest dignity. Along with my family. And Danish people didn't treat the Jews as the other. They considered them their friends and their neighbors, and that's why they did what they did. Tova Friedman: Wonderful. Lise Marlowe: They didn't see them as the other, which is such an incredible lesson to teach students. Tova Friedman: Yes, yeah. Manya Brachear Pashman: Preserving these stories is so important, your experiences. Have you witnessed as lasting an effort to preserve the stories and pass down the stories of the righteous among us, like your great grandmother. And I ask you both this question, is it as important? Tova Friedman: I think it's, you know, Israel, there is this wonderful, in Yad Vashem, the big museum, there's a whole avenue of the righteous. You know, I ask myself, what would I do if my family would be in danger in order to save somebody else, and the answer is, I don't know. But I am so utterly amazed that people do that. And there are many–well, not enough–but this is very impressive, your story, and I would love to learn. I don't know the answer, what separates one person from the other, that one is selfless and looks at humanity and one only at their own families? I wish some studies would be done and so forth. Because we have to do something right now. We are now considered the others. You know, we are, in this world, all over Europe, except, ironically, not in Germany. I was in Germany, and I spoke to German kids, high school kids in German. I didn't know I knew German. I just got up and I saw they were trying so hard to understand. I had an interpreter, and I didn't understand the interpreter. And I said, Let me try. Let me try. I speak Yiddish fluently and German a little bit like that. Also, I lived three years in Germany, so I didn't speak it, but it must have come into my head. And do you know what they did after my speech? 250 kids? They came over. They apologized. I mean, they're a generation separated. I went to Dachau, where my father was, and there were two women whose parents or grandparents were Nazis, and they said to me, we're dedicating our entire life to preserve this Dachau andcamp and and they they have, they give talks and Everything, because my family killed your family, but they admit it. So right now, Germany has laws against it. But what about the rest of the world? What's happening in America? So I would love to know how the Danish did that. It's a wonderful story. It makes your heart feel good, you know. Thank you for the story. Lise Marlowe: I would just add, the survivors we have today were the children who survived, right? Most of the adults are gone. And they were the hidden children. And most of them were hidden by non-Jewish people. Actually, all of them were. The Catholic Church, a farm lady, you know, who said, she took kindness on them. So you know, the hidden children were mostly hidden by non-Jewish people in terms of the righteous of the nations. Manya Brachear Pashman: Thank you both so much for your insights. This has been a really illuminating conversation. If you missed last week's episode, be sure to tune in for my conversation with AJC Chief Policy and Political Affairs Advisor Jason Isaacson, about legacy of the 2015 Iran Nuclear Deal, the U.S. withdrawal from that deal in 2018, and Iran's dangerous stockpiling of uranium that's getting them closer to nuclear weapons capabilities. You can also listen to our latest episode about the impact of Pope Francis on Jewish-Catholic relations. From April 27-29, 2025, we will be at AJC Global Forum in New York City. Join American Jewish Committee (AJC) and over 2,000 committed activists at the premier global Jewish advocacy conference of the year. After the horrific attack on October 7, 2023, and in this fraught moment for the global Jewish community, escalating threats worldwide underscore the importance of our mission. All who care about the fate of the Jewish people, Israel, and the values of the civilized world must respond now with action, urgency, and resolve. If ever there was a time to stand up and be counted, that time is now. Your voice is needed now more than ever. If you won't be with us in person, you can tune into the webcast at AJC.org/GlobalForum2025.
Eighty years after a Holocaust survivor from Canada saved a wounded, young Jewish orphan by hiding him in his crawl space underneath a washroom in Warsaw, a ceremony in Israel this week will honour the late Peter Jablonski's wartime heroism. But it won't be part of the official annual state Yom HaShoah ceremony run by Yad Vashem, the organization in charge of Holocaust Remembrance for the State of Israel. They confer Righteous Among the Nations medals only to non-Jews, not to ordinary Jews. They do spotlight Jews who saved Jews, especially Jewish partisans and resistance fighters, in their museum and education programs. Instead, Jablonski's courage for rescuing that young boy, Walter Saltzberg of Winnipeg, and a handful of others, will be honoured by B'nai Brith International and the KKL/Jewish National Fund at a gathering Thursday April 24 in the Martyrs' Forest in Jerusalem. The two groups created the event decades ago to honour Jews who rescued Jews, and they have been campaigning ever since for Yad Vashem to change its policy. Jablonski was 23 when he rescued Walter Saltzberg, who was just 13 at the time–and was badly injured by falling German bombs that destroyed the pair's first hiding place. Jablonski treated the boy's injuries, protected him from other hidden Jews who wanted to kill the boy when his moans risked giving their new location away to the Nazis. After five months, they were liberated, in 1945. Jablonski helped arrange surgery for Saltzberg to fix his deformed leg, and eventually Saltzberg was able to leave Poland for his new home in Canada, where as luck would have it, the two survivors reunited decades later. On today's The CJN Daily, we speak to the late Walter Saltzberg's son, George Saltzberg, of Toronto, who is in Israel now where his late father's rescuer will posthumously receive the Jewish Rescuers' Citation. He joins to explain why he's made it his mission to ensure Jablonski's selfless acts aren't forgotten. Related links Watch the B'nai Brith International/KKL-JNF ceremony honouring the heroism of the late Peter Jablonski live from Israel on Thursday April 24, 2025. Read more about Peter Jablonski's Holocaust story, and buy the book written by the young cousin he also saved, George Mandelbaum. Watch the Yad Vashem Yom HaShoah national ceremony live broadcast from Israel on Wednesday April 23, 2025. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer), Marc Weisblott (editorial director) Music: Dov Beck-Levine Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to The CJN Daily (Not sure how? Click here)
Guest Matt Ence is a teacher at Bountiful High School in Bountiful, UT. Matt retired from the military in 2017, when he began his teaching career. He teaches a course on the Holocaust, as well as courses in AP World History and US History. Matt became a Museum Teacher Fellow at the U.S. Holocaust Memorial Museum in 2023. Summary Matt discusses teaching a dedicated Holocaust course. He covers the chronology of events from Hitler's rise to post-liberation challenges using survivor testimonies, primary sources, and interactive activities. Matt emphasizes personalizing the Holocaust beyond statistics, exploring collaborators and bystanders alongside perpetrators, and connecting this history to other genocides to help students recognize warning signs and develop empathy for different groups. Three Important Takeaways Teaching chronologically helps students understand cause-and-effect relationships in Holocaust history, while personal testimonies humanize the statistics of 6 million victims. Holocaust education should include an examination of four groups: perpetrators, collaborators, bystanders, and rescuers, showing the complexity of human choices during this period. Connecting Holocaust history to other genocides helps students recognize warning signs and potentially prevent future atrocities through informed action. Contact/Social Media Matt's email: matthew.ence@gmail.com U.S. Holocaust Museum's website: https://www.ushmm.org/ Matt featured in Medium Museum's Social media: https://www.instagram.com/holocaustmuseum/ https://www.youtube.com/ushmm https://www.twitter.com/holocaustmuseum https://www.facebook.com/holocaustmuseum Yad Vashem
Why was there a women's orchestra in Auschwitz, and what can that help us understand human resilience? In this deeply moving episode of the show, I speak with Anne Sebba — renowned biographer, historian, and journalist — about one of the Holocaust's most extraordinary and little-known stories: the Women's Orchestra of Auschwitz. Anne's latest book tells the story of how a group of female prisoners were forced to form an orchestra in one of the most brutal Nazi concentration camps. They played not for celebration or escape, but as part of the machinery of terror — and yet, through music, they found a way to survive. As Anne shares, her journey into this story began with a startling personal discovery: her father was present at Bergen-Belsen shortly after its liberation. That visceral connection led her to uncover the story of Alma Rosé, the orchestra's conductor and the niece of Gustav Mahler, who used discipline and musical brilliance to save lives. We talk about the complexities of human behaviour, the ethical dilemmas of survival, and the way music — even when twisted into a tool of torture — remained a powerful expression of the human spirit. We also explore how Anne approached telling this story as someone who is neither a survivor nor the child of survivors. She explains the challenges of working with conflicting testimonies, the emotional toll of researching this subject, and why she took piano lessons while writing the book. Above all, this episode is about the resilience of the women who played in the orchestra, and the importance of telling stories that allow us to see history not just in abstract terms, but through individual lives.
Oberbrechen: A German Village Confronts Its Nazi Past (Oxford UP, 2024) is a new title in OUP's Graphic History Series that chronicles the events of the Holocaust and its aftermath in a small village in rural Germany. Based on meticulous research and using powerful visual storytelling, the book provides a multilayered narrative that explores the experiences of both Jewish and non-Jewish villagers from the First World War to the present. Its focus on how "ordinary" people experienced this time offers a new and illuminating insight into everyday life and the processes of violence, rupture, and reconciliation that characterized the history of the twentieth century in Germany and beyond. The graphic narrative is accompanied by source documents published in English translation for the first time, an essay on the wider historical context, and an incisive reflection on the writing of this book—and of history more broadly. Kim Wünschmann is Director of the Institute for the History of the German Jews and teaches at the University of Hamburg. She obtained her Ph.D. from Birkbeck, University of London. Her research centers on German Jewish history, Holocaust Studies, and legal history. She held fellowships at The Hebrew University of Jerusalem and the International Institute for Holocaust Research at Yad Vashem. She was DAAD Lecturer at the Centre for German-Jewish Studies at the University of Sussex and Research Associate at the Department of History at LMU Munich. Her Publications include Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), awarded the Yad Vashem International Book Prize for Holocaust Research. She is also the co-editor of Living the German Revolution 1918–19: Expectations, Experiences, Responses (Oxford University Press, 2023) and together with Stefanie Fischer co-author of the Graphic History Oberbrechen: A German Village Confronts Its Nazi Past, illustrated by Liz Clarke (Oxford University Press, 2024) . Stefanie Fischer a Senior Lecturer at the Center for the Study of Antisemitism at the Technical University of Berlin. Her fields of scholarly research are German Jewish history and Holocaust Studies. Fischer is the author of Jewish Cattle Traders in the German Countryside, 1919-1939. Economic Trust and Antisemitic Violence (Indiana University Press, 2024) and with Kim Wünschmann of Oberbrechen. A German Village Confronts its Nazi Past (Oxford University Press, 2025). She is also co-editor of the Leo Baeck Institute Year Book (Oxford University Press, since 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Oberbrechen: A German Village Confronts Its Nazi Past (Oxford UP, 2024) is a new title in OUP's Graphic History Series that chronicles the events of the Holocaust and its aftermath in a small village in rural Germany. Based on meticulous research and using powerful visual storytelling, the book provides a multilayered narrative that explores the experiences of both Jewish and non-Jewish villagers from the First World War to the present. Its focus on how "ordinary" people experienced this time offers a new and illuminating insight into everyday life and the processes of violence, rupture, and reconciliation that characterized the history of the twentieth century in Germany and beyond. The graphic narrative is accompanied by source documents published in English translation for the first time, an essay on the wider historical context, and an incisive reflection on the writing of this book—and of history more broadly. Kim Wünschmann is Director of the Institute for the History of the German Jews and teaches at the University of Hamburg. She obtained her Ph.D. from Birkbeck, University of London. Her research centers on German Jewish history, Holocaust Studies, and legal history. She held fellowships at The Hebrew University of Jerusalem and the International Institute for Holocaust Research at Yad Vashem. She was DAAD Lecturer at the Centre for German-Jewish Studies at the University of Sussex and Research Associate at the Department of History at LMU Munich. Her Publications include Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), awarded the Yad Vashem International Book Prize for Holocaust Research. She is also the co-editor of Living the German Revolution 1918–19: Expectations, Experiences, Responses (Oxford University Press, 2023) and together with Stefanie Fischer co-author of the Graphic History Oberbrechen: A German Village Confronts Its Nazi Past, illustrated by Liz Clarke (Oxford University Press, 2024) . Stefanie Fischer a Senior Lecturer at the Center for the Study of Antisemitism at the Technical University of Berlin. Her fields of scholarly research are German Jewish history and Holocaust Studies. Fischer is the author of Jewish Cattle Traders in the German Countryside, 1919-1939. Economic Trust and Antisemitic Violence (Indiana University Press, 2024) and with Kim Wünschmann of Oberbrechen. A German Village Confronts its Nazi Past (Oxford University Press, 2025). She is also co-editor of the Leo Baeck Institute Year Book (Oxford University Press, since 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Oberbrechen: A German Village Confronts Its Nazi Past (Oxford UP, 2024) is a new title in OUP's Graphic History Series that chronicles the events of the Holocaust and its aftermath in a small village in rural Germany. Based on meticulous research and using powerful visual storytelling, the book provides a multilayered narrative that explores the experiences of both Jewish and non-Jewish villagers from the First World War to the present. Its focus on how "ordinary" people experienced this time offers a new and illuminating insight into everyday life and the processes of violence, rupture, and reconciliation that characterized the history of the twentieth century in Germany and beyond. The graphic narrative is accompanied by source documents published in English translation for the first time, an essay on the wider historical context, and an incisive reflection on the writing of this book—and of history more broadly. Kim Wünschmann is Director of the Institute for the History of the German Jews and teaches at the University of Hamburg. She obtained her Ph.D. from Birkbeck, University of London. Her research centers on German Jewish history, Holocaust Studies, and legal history. She held fellowships at The Hebrew University of Jerusalem and the International Institute for Holocaust Research at Yad Vashem. She was DAAD Lecturer at the Centre for German-Jewish Studies at the University of Sussex and Research Associate at the Department of History at LMU Munich. Her Publications include Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), awarded the Yad Vashem International Book Prize for Holocaust Research. She is also the co-editor of Living the German Revolution 1918–19: Expectations, Experiences, Responses (Oxford University Press, 2023) and together with Stefanie Fischer co-author of the Graphic History Oberbrechen: A German Village Confronts Its Nazi Past, illustrated by Liz Clarke (Oxford University Press, 2024) . Stefanie Fischer a Senior Lecturer at the Center for the Study of Antisemitism at the Technical University of Berlin. Her fields of scholarly research are German Jewish history and Holocaust Studies. Fischer is the author of Jewish Cattle Traders in the German Countryside, 1919-1939. Economic Trust and Antisemitic Violence (Indiana University Press, 2024) and with Kim Wünschmann of Oberbrechen. A German Village Confronts its Nazi Past (Oxford University Press, 2025). She is also co-editor of the Leo Baeck Institute Year Book (Oxford University Press, since 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
Oberbrechen: A German Village Confronts Its Nazi Past (Oxford UP, 2024) is a new title in OUP's Graphic History Series that chronicles the events of the Holocaust and its aftermath in a small village in rural Germany. Based on meticulous research and using powerful visual storytelling, the book provides a multilayered narrative that explores the experiences of both Jewish and non-Jewish villagers from the First World War to the present. Its focus on how "ordinary" people experienced this time offers a new and illuminating insight into everyday life and the processes of violence, rupture, and reconciliation that characterized the history of the twentieth century in Germany and beyond. The graphic narrative is accompanied by source documents published in English translation for the first time, an essay on the wider historical context, and an incisive reflection on the writing of this book—and of history more broadly. Kim Wünschmann is Director of the Institute for the History of the German Jews and teaches at the University of Hamburg. She obtained her Ph.D. from Birkbeck, University of London. Her research centers on German Jewish history, Holocaust Studies, and legal history. She held fellowships at The Hebrew University of Jerusalem and the International Institute for Holocaust Research at Yad Vashem. She was DAAD Lecturer at the Centre for German-Jewish Studies at the University of Sussex and Research Associate at the Department of History at LMU Munich. Her Publications include Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), awarded the Yad Vashem International Book Prize for Holocaust Research. She is also the co-editor of Living the German Revolution 1918–19: Expectations, Experiences, Responses (Oxford University Press, 2023) and together with Stefanie Fischer co-author of the Graphic History Oberbrechen: A German Village Confronts Its Nazi Past, illustrated by Liz Clarke (Oxford University Press, 2024) . Stefanie Fischer a Senior Lecturer at the Center for the Study of Antisemitism at the Technical University of Berlin. Her fields of scholarly research are German Jewish history and Holocaust Studies. Fischer is the author of Jewish Cattle Traders in the German Countryside, 1919-1939. Economic Trust and Antisemitic Violence (Indiana University Press, 2024) and with Kim Wünschmann of Oberbrechen. A German Village Confronts its Nazi Past (Oxford University Press, 2025). She is also co-editor of the Leo Baeck Institute Year Book (Oxford University Press, since 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Oberbrechen: A German Village Confronts Its Nazi Past (Oxford UP, 2024) is a new title in OUP's Graphic History Series that chronicles the events of the Holocaust and its aftermath in a small village in rural Germany. Based on meticulous research and using powerful visual storytelling, the book provides a multilayered narrative that explores the experiences of both Jewish and non-Jewish villagers from the First World War to the present. Its focus on how "ordinary" people experienced this time offers a new and illuminating insight into everyday life and the processes of violence, rupture, and reconciliation that characterized the history of the twentieth century in Germany and beyond. The graphic narrative is accompanied by source documents published in English translation for the first time, an essay on the wider historical context, and an incisive reflection on the writing of this book—and of history more broadly. Kim Wünschmann is Director of the Institute for the History of the German Jews and teaches at the University of Hamburg. She obtained her Ph.D. from Birkbeck, University of London. Her research centers on German Jewish history, Holocaust Studies, and legal history. She held fellowships at The Hebrew University of Jerusalem and the International Institute for Holocaust Research at Yad Vashem. She was DAAD Lecturer at the Centre for German-Jewish Studies at the University of Sussex and Research Associate at the Department of History at LMU Munich. Her Publications include Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), awarded the Yad Vashem International Book Prize for Holocaust Research. She is also the co-editor of Living the German Revolution 1918–19: Expectations, Experiences, Responses (Oxford University Press, 2023) and together with Stefanie Fischer co-author of the Graphic History Oberbrechen: A German Village Confronts Its Nazi Past, illustrated by Liz Clarke (Oxford University Press, 2024) . Stefanie Fischer a Senior Lecturer at the Center for the Study of Antisemitism at the Technical University of Berlin. Her fields of scholarly research are German Jewish history and Holocaust Studies. Fischer is the author of Jewish Cattle Traders in the German Countryside, 1919-1939. Economic Trust and Antisemitic Violence (Indiana University Press, 2024) and with Kim Wünschmann of Oberbrechen. A German Village Confronts its Nazi Past (Oxford University Press, 2025). She is also co-editor of the Leo Baeck Institute Year Book (Oxford University Press, since 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies
Oberbrechen: A German Village Confronts Its Nazi Past (Oxford UP, 2024) is a new title in OUP's Graphic History Series that chronicles the events of the Holocaust and its aftermath in a small village in rural Germany. Based on meticulous research and using powerful visual storytelling, the book provides a multilayered narrative that explores the experiences of both Jewish and non-Jewish villagers from the First World War to the present. Its focus on how "ordinary" people experienced this time offers a new and illuminating insight into everyday life and the processes of violence, rupture, and reconciliation that characterized the history of the twentieth century in Germany and beyond. The graphic narrative is accompanied by source documents published in English translation for the first time, an essay on the wider historical context, and an incisive reflection on the writing of this book—and of history more broadly. Kim Wünschmann is Director of the Institute for the History of the German Jews and teaches at the University of Hamburg. She obtained her Ph.D. from Birkbeck, University of London. Her research centers on German Jewish history, Holocaust Studies, and legal history. She held fellowships at The Hebrew University of Jerusalem and the International Institute for Holocaust Research at Yad Vashem. She was DAAD Lecturer at the Centre for German-Jewish Studies at the University of Sussex and Research Associate at the Department of History at LMU Munich. Her Publications include Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), awarded the Yad Vashem International Book Prize for Holocaust Research. She is also the co-editor of Living the German Revolution 1918–19: Expectations, Experiences, Responses (Oxford University Press, 2023) and together with Stefanie Fischer co-author of the Graphic History Oberbrechen: A German Village Confronts Its Nazi Past, illustrated by Liz Clarke (Oxford University Press, 2024) . Stefanie Fischer a Senior Lecturer at the Center for the Study of Antisemitism at the Technical University of Berlin. Her fields of scholarly research are German Jewish history and Holocaust Studies. Fischer is the author of Jewish Cattle Traders in the German Countryside, 1919-1939. Economic Trust and Antisemitic Violence (Indiana University Press, 2024) and with Kim Wünschmann of Oberbrechen. A German Village Confronts its Nazi Past (Oxford University Press, 2025). She is also co-editor of the Leo Baeck Institute Year Book (Oxford University Press, since 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies
Oberbrechen: A German Village Confronts Its Nazi Past (Oxford UP, 2024) is a new title in OUP's Graphic History Series that chronicles the events of the Holocaust and its aftermath in a small village in rural Germany. Based on meticulous research and using powerful visual storytelling, the book provides a multilayered narrative that explores the experiences of both Jewish and non-Jewish villagers from the First World War to the present. Its focus on how "ordinary" people experienced this time offers a new and illuminating insight into everyday life and the processes of violence, rupture, and reconciliation that characterized the history of the twentieth century in Germany and beyond. The graphic narrative is accompanied by source documents published in English translation for the first time, an essay on the wider historical context, and an incisive reflection on the writing of this book—and of history more broadly. Kim Wünschmann is Director of the Institute for the History of the German Jews and teaches at the University of Hamburg. She obtained her Ph.D. from Birkbeck, University of London. Her research centers on German Jewish history, Holocaust Studies, and legal history. She held fellowships at The Hebrew University of Jerusalem and the International Institute for Holocaust Research at Yad Vashem. She was DAAD Lecturer at the Centre for German-Jewish Studies at the University of Sussex and Research Associate at the Department of History at LMU Munich. Her Publications include Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), awarded the Yad Vashem International Book Prize for Holocaust Research. She is also the co-editor of Living the German Revolution 1918–19: Expectations, Experiences, Responses (Oxford University Press, 2023) and together with Stefanie Fischer co-author of the Graphic History Oberbrechen: A German Village Confronts Its Nazi Past, illustrated by Liz Clarke (Oxford University Press, 2024) . Stefanie Fischer a Senior Lecturer at the Center for the Study of Antisemitism at the Technical University of Berlin. Her fields of scholarly research are German Jewish history and Holocaust Studies. Fischer is the author of Jewish Cattle Traders in the German Countryside, 1919-1939. Economic Trust and Antisemitic Violence (Indiana University Press, 2024) and with Kim Wünschmann of Oberbrechen. A German Village Confronts its Nazi Past (Oxford University Press, 2025). She is also co-editor of the Leo Baeck Institute Year Book (Oxford University Press, since 2024).
Charismatic German Jewish athlete Fredy Hirsch dedicated himself to inspiring and protecting children imprisoned by the Nazis. In this episode, survivors of Theresienstadt and Auschwitz whose lives were made tolerable, sometimes even joyful, thanks to his selfless efforts share their memories. Visit our episode webpage for additional resources, archival photos, and a transcript of the episode. For exclusive Making Gay History bonus content, join our Patreon community. ——— -The following interview segments are from the archive of the USC Shoah Foundation – The Institute for Visual History and Education: Dina Gottliebova-Babbitt, © 1998 USC Shoah Foundation Michael Honey, © 1997 USC Shoah Foundation Peter Mahrer, © 1998 USC Shoah Foundation Helga Ederer, © 1997 USC Shoah Foundation Yehudah Bakon, © 1996 USC Shoah Foundation Melitta Stein, © 1996 USC Shoah Foundation Eva Gross, © 1996 USC Shoah Foundation Chava Ben-Amos, © 1997 USC Shoah Foundation For more information about the USC Shoah Foundation, go here. -The following interview segments are from the United States Holocaust Memorial Museum Collection, Washington, D.C., courtesy of the Jeff and Toby Herr Foundation: RG-50.030.0488, oral history interview with Ursula Pawel RG-50.477.0497, oral history interview with John Steiner, gift of Jewish Family and Children's Services of San Francisco, the Peninsula, Marin and Sonoma Counties RG-50.106.0061, oral history interview with Rene Edgar Tressler For more information about the United States Holocaust Memorial Museum, go here. -The Rudolf Vrba audio was drawn from footage created by Claude Lanzmann during the filming of Shoah. Used by permission of the United States Holocaust Memorial Museum and Yad Vashem, the Holocaust Martyrs and Heroes' Remembrance Authority, Jerusalem. ——— To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices
Charismatic German Jewish athlete Fredy Hirsch dedicated himself to inspiring and protecting children imprisoned by the Nazis. In this episode, survivors of Theresienstadt and Auschwitz whose lives were made tolerable, sometimes even joyful, thanks to his selfless efforts share their memories. Visit our episode webpage for additional resources, archival photos, and a transcript of the episode. For exclusive Making Gay History bonus content, join our Patreon community. ——— -The following interview segments are from the archive of the USC Shoah Foundation – The Institute for Visual History and Education: Dina Gottliebova-Babbitt, © 1998 USC Shoah Foundation Michael Honey, © 1997 USC Shoah Foundation Peter Mahrer, © 1998 USC Shoah Foundation Helga Ederer, © 1997 USC Shoah Foundation Yehudah Bakon, © 1996 USC Shoah Foundation Melitta Stein, © 1996 USC Shoah Foundation Eva Gross, © 1996 USC Shoah Foundation Chava Ben-Amos, © 1997 USC Shoah Foundation For more information about the USC Shoah Foundation, go here. -The following interview segments are from the United States Holocaust Memorial Museum Collection, Washington, D.C., courtesy of the Jeff and Toby Herr Foundation: RG-50.030.0488, oral history interview with Ursula Pawel RG-50.477.0497, oral history interview with John Steiner, gift of Jewish Family and Children's Services of San Francisco, the Peninsula, Marin and Sonoma Counties RG-50.106.0061, oral history interview with Rene Edgar Tressler For more information about the United States Holocaust Memorial Museum, go here. -The Rudolf Vrba audio was drawn from footage created by Claude Lanzmann during the filming of Shoah. Used by permission of the United States Holocaust Memorial Museum and Yad Vashem, the Holocaust Martyrs and Heroes' Remembrance Authority, Jerusalem. ——— To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices
Dr. Robert J. Wolf, award-winning author of Not a Real Enemy, shares powerful stories of survival, resilience, and the fight against oppression. As a guest on I Am Refocused Radio, he has brought awareness to his father's remarkable escape from both Nazi and communist persecution in Hungary. This podcast goes deeper—featuring conversations with historians, educators, and thought leaders to explore the lasting impact of the Holocaust, the rise of modern antisemitism, and the parallels between history and today's world. Through compelling discussions, Dr. Wolf ensures that these crucial stories are remembered, understood, and used to inspire future generations.Dr. Robert J. Wolf is an award-winning author, physician, and advocate for Holocaust education. His critically acclaimed book, Not a Real Enemy: The True Story of a Hungarian Jewish Man's Fight for Freedom, chronicles the extraordinary journey of his father, Ervin Wolf, who survived both Nazi and communist persecution in Hungary before making a daring escape to freedom. The book has received multiple prestigious honors, including the Nautilus Book Award, the National Indie Excellence Award, the Living Now Book Award, and the Readers' Favorite Book Award for 2023.A graduate of Tufts University (B.S. in Biology and Psychology, 1984) and the University of Michigan Medical School (1988), Dr. Wolf has worked in the field of radiology for over three decades. His commitment to preserving Holocaust history and educating future generations is deeply personal—his mother, Judit Wolf, was featured in the Survivors of the Shoah documentary.Dr. Wolf actively promotes Not a Real Enemy as a vital educational resource, advocating for its inclusion in academic curricula, particularly in light of rising antisemitism. His book is available at major institutions, including the Holocaust Memorial Museum in Washington, D.C., and the Illinois Holocaust Museum and Education Center. He has donated copies to Yad Vashem, the Florida Holocaust Museum, the Imperial War Museum in London, and many other organizations worldwide.In addition to his writing and medical career, Dr. Wolf frequently appears in media interviews, sharing insights on history, antisemitism, and global conflicts. His work draws important parallels between past and present, highlighting the enduring relevance of his father's story in today's world. A portion of his book proceeds is donated to the Holocaust Memorial Museum in honor of his late parents, both Holocaust survivors and educators.For more information, interviews, or speaking engagements, Dr. Wolf invites readers to visit his YouTube channel, Robert J Wolf MD, or explore his book, available through Amazon, Barnes & Noble, Walmart, and Amsterdam Publishers.https://mybook.to/I3hEA5http://robertjwolfmd.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.
Dani Dayan, chairman of Yad Vashem, joins Josh for a conversation about Holocaust remembrance, the eternal need to combat anti-Semitism, whether "anti-Zionism" is a form of anti-Semitism, and more. Yad Vashem, which is in Jerusalem, is the State of Israel's official museum and memorial honoring the victims of the Holocaust.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
On this Friday edition of Sid & Friends in the Morning, President Trump is two steps ahead of everyone when it comes to placing the blame for the fatal aircraft collision between a commercial flight and military helicopter above Ronald Reagan Airport in Washington, D.C., which is why liberal leftist journalists are up in arms over him blaming DEI hiring policies for the accident. In other news of the day, New York City Mayor Eric Adams reemerges after a week in hiding due to a mysterious medical concern, RFK Jr. endures his second straight day of grilling from Senators during his confirmation hearing while Tulsi Gabbard and Kash Patel get the same treatment on Capitol Hill, your weekly reminder from Congressman Mike Lawler as to why congestion pricing in NYC is a complete scam, and a street in Manhattan is renamed Yad Vashem way in remembrance of the Holocaust. Brian Alexander, Curtis Sliwa, K.T. McFarland, Jack Ciattarelli, Mike Lawler and Cory Zelnik join Sid on this Friday installment of Sid & Friends in the Morning. Learn more about your ad choices. Visit megaphone.fm/adchoices
Joining Audrey for this SPECIAL EDITION of REELTalk - International Media Spokesperson for Yad Vashem SIMMY ALLEN will be here to share about some amazing events happening in NYC this week in honor of the 80th International Holocaust Remembrance Day! In the words of Benjamin Franklin, "If we do not hang together, we shall surely hang separately." Come hang with us...
Welcome to a bonus episode of What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host deputy editor Amanda Borschel-Dan speaking with Yad Vashem Chairman Dani Dayan for International Holocaust Remembrance Day. Dayan is leading Yad Vashem's delegation to Auschwitz to observe the commemoration of the 80th anniversary of the death camp's liberation on January 27, 2025, International Holocaust Remembrance Day. Ahead of his trip, Borschel-Dan sat with Dayan in his Jerusalem office to speak about the role of the institution in the past 15 months, following the murderous Hamas onslaught on southern Israel on October 7, 2023. Following the massacre of 1,200 and hostage-taking of another 251, Dayan quickly experienced a betrayal from leaders he once considered "friends," such as António Guterres, the current Secretary-General of the United Nations, and Pope Francis, a fellow Argentine, with whom he had previously felt a warm rapport. This week, Dayan came out against Elon Musk for comments he made to the far-right Alternative for Germany (AfD) party in which he said there is “too much focus on past guilt” in Germany. “Contrary to Elon Musk’s advice, the remembrance and acknowledgment of the dark past of the country and its people should be central in shaping the German society,” Dayan wrote on X on Sunday, the day before the world marked the International Holocaust Remembrance Day. In our recent conversation, Dayan explained when he feels it is appropriate to take a public stance, and when there is likely less chance that his message will be heard. We also speak about new global political realities -- especially in Europe -- and why Yad Vashem is set on opening its first satellite campus in Berlin. And so on International Holocaust Remembrance Day, we ask Yad Vashem head Dani Dayan what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Chairman of Yad Vashem Dani Dayan at Auschwitz to observe the commemoration of the 80th anniversary of the death camp's liberation, January 27, 2025, International Holocaust Remembrance Day. (Yad Vashem)See omnystudio.com/listener for privacy information.
L'Europe aurait-elle déjà renoncé ? La Tribune Dimanche, en tout cas, nous fait part de ses doutes. Les Européens sont « pétrifiés », « après cette rude semaine marquée par le retour du bulldozer Trump », observe le journal, « le langage fleuri et agressif du successeur de Joe Biden, qui a fait de l'esbroufe et du coup de menton les fondements de sa politique, aurait dû déclencher une mobilisation tous azimuts sur le Vieux Continent (…) raté, la charge attendue du nouveau maître de la Maison Blanche a laissé les Européens sans voix ou presque ». Et l'avenir n'est pas engageant, observe le journal, qui enfonce le clou : « l'Europe, si elle verse dans le défaitisme et le fatalisme, risque de perdre les valeurs qui lui ont permis de connaître 80 ans de paix et de prospérité ».PromesseQuatre-vingts ans en effet depuis la fin de la Seconde Guerre mondiale… Demain, lundi 27 janvier, marquera d'ailleurs le 80ᵉ anniversaire de la libération du camp d'Auschwitz… Et les rescapés des camps de la mort sont rares. Seuls 12 d'entre eux sont « encore en vie en France », nous dit le Nouvel Obs, qui a rencontré Esther Dzik-Senot, 97 ans, et Ginette Kolinka, « bientôt centenaire ». Toutes deux « continuent à transmettre la mémoire de la Shoah. » « À Birkenau », précise l'hebdomadaire, « Esther avait fait la promesse à sa grande sœur Fanny de témoigner. » « Elle était à l'infirmerie, crachait le sang. Elle m'a prise dans ses bras et elle m'a dit : "c'est fini pour moi, mais toi tu vas tenir et raconter pour qu'on ne soit pas les oubliés de l'histoire" ». TémoignerMais pour Esther, comme pour Ginette, il a fallu du temps, avant de pouvoir témoigner. « Après la guerre », raconte Esther, « on ne passait pas inaperçues avec nos têtes rasées et nos silhouettes cadavériques. J'ai commencé à tout raconter. Mais les gens pensaient que j'inventais (…) longtemps, ça n'a pas été possible de parler ». « Ginette, elle, a d'abord voulu tout effacer », poursuit le Nouvel Obs. Elle ne dira rien, ni à son mari, ni à son fils. Jusqu'au début des années deux mille, et « l'appel de la fondation de Steven Spielberg, qui récoltait des témoignages pour le mémorial Yad Vashem, en Israël ». Aujourd'hui, malgré leur grand âge, Esther Dzik-Senot et Ginette Kolinka continuent de témoigner, de « transmettre la mémoire de la Shoah », particulièrement dans les écoles.► Notez que demain lundi, RFI vous propose une journée spéciale, avec de nombreux RDV consacrés au 80e anniversaire de la libération d'Auschwitz. Ginette Kolinka sera l'invitée d'Arnaud Pontus à 7H15 heure de Paris.Fuite en avantÀ la Une de la presse hebdomadaire également, les relations houleuses entre la France et l'Algérie. C'est tout d'abord Marianne, qui s'exclame en Une : « Algérie, le chantage ça suffit. Derrière la haine de la France, un régime aux abois », ajoute l'hebdomadaire, qui revient sur les événements de ces derniers mois, et particulièrement sur l'arrestation en Algérie, de l'écrivain franco-algérien, Boualem Sansal. « La fuite en avant radicale contre la France du président algérien Abdelmadjid Tebboune », accuse Marianne, « ne vise qu'à susciter des réflexes nationalistes pour soutenir sa personne ». L'hebdomadaire a interrogé Chawki Benzehra, un opposant algérien. À ses yeux, « le régime algérien, devenu très fébrile, a maintenant une approche belliqueuse des relations internationales, teintée de complotisme. Le gouvernement de Tebboune utilise ces crises, notamment avec la France, ainsi que l'histoire coloniale pour détourner le regard de la population algérienne des problèmes que traverse le régime ». « Au lieu de construire un vrai état de droit, avec des institutions dignes de ce nom », ajoute l'opposant, « le régime passe son temps à dénoncer un « complot macronito-sioniste » contre l'Algérie ». OffenseLes relations entre la France et l'Algérie, il en est aussi question dans l'Express. C'est à la Une de l'hebdomadaire : la photo du ministre de l'Intérieur Bruno Retailleau, avec cette phrase : « rien ne donne à l'Algérie le droit d'offenser la France ». Une mise au point signée du ministre lui-même qui est longuement interrogé par l'hebdomadaire. Il revient notamment sur l'expulsion du territoire français de l'influenceur algérien Doualemn, pour des propos haineux à l'égard d'un opposant algérien, et que l'Algérie a refusé de reprendre sur son territoire, le renvoyant en France. Bruno Retailleau accuse l'Algérie « de ne pas avoir respecté le droit international. » Quant à Boualem Sansal, « il a été arrêté injustement », poursuit le ministre de l'Intérieur, « il est détenu scandaleusement par le régime algérien. C'est inadmissible ». Bruno Retailleau qui hausse le ton et plaide pour un « meilleur contrôle des entrées sur le territoire français », « nous sommes trop généreux », dit-il, révélant par ailleurs qu'il n'a plus aucun lien « institutionnel » avec l'Algérie. Bruno Retailleau qui appelle toutefois à « normaliser » et « dépassionner » la relation diplomatique de la France avec l'Algérie.
Mario Pacifici, Lorenzo Terranera"La porta aperta"Gallucci Editorewww.galluccieditore.comLa storia vera di Ferdinando Natoni, Giusto tra le Nazioni, e di come la mattina del 16 ottobre 1943 ha salvato Marina e Mirella Limentani dal rastrellamento del quartiere ebraico di Roma.16 ottobre 1943, rastrellamento degli ebrei romani. Nel cuore della capitale, due gemelle inseparabili sfuggono alla tragedia della deportazione grazie a un aiuto che non si sarebbero mai aspettate. Nei momenti difficili scegliere il bene o il male può cambiare il destino di una persona e del mondo. Questa è la storia vera di un uomo che stava con i malvagi, ma nell'istante decisivo dimostrò coraggio e umanità.Il 14 novembre 1994 lo Yad Vashem di Gerusalemme, l'Ente per la Memoria della Shoah, ha riconosciuto a Ferdinando Natoni il titolo di Giusto tra le Nazioni.Opera pubblicata con il patrocinio della Fondazione Museo della Shoah.Mario Pacifici si è avvicinato alla scrittura nel 2008, vincendo con un racconto sulle leggi razziali il concorso indetto dal Festival della Letteratura Ebraica. Nel 2012 è uscita la sua prima raccolta di scritti brevi Una cosa da niente e altri racconti e nel 2015 Daniel il Matto. Con Gallucci, ha già pubblicato i romanzi storici La pedina e Rachele e Giuditta e l'albo La porta aperta con le illustrazioni di Lorenzo Terranera e dedicato alla storia vera di Ferdinando Natoni, Giusto tra le Nazioni che la mattina del 16 ottobre 1943 trasse in salvo Marina e Mirella Limentani.Lorenzo Terranera (Roma, 1968) è illustratore e scenografo. Per anni ha realizzato gli sfondi dello studio di “Ballarò”, il programma Rai. Ha inoltre illustrato più di ottanta libri per numerose case editrici, enti pubblici e istituzioni internazionali come L'Unicef, Amnesty International, Fao e Agesci.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.
Fluent Fiction - Hebrew: From Lost Archives to Screen: A Journey of Truth and Connection Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2024-12-13-23-34-02-he Story Transcript:He: אלי עמד בחדר הארכיונים של יד ושם.En: Eli stood in the archive room at Yad Vashem.He: בחוץ הייתה רוח קרה של חורף, והעיניים שלו תרו בין הקבצים הישנים.En: Outside, there was a cold winter wind, and his eyes searched among the old files.He: הוא חיפש קשר אישי. חיבור למשהו שורשי ועמוק.En: He was looking for a personal connection, a link to something deep and rooted.He: לידו עמדה יעל, במאית סרטים, שחיפשה בכל כוחה לספר סיפורים אמיתיים ולא מסולפים.En: Next to him stood Yael, a film director, who was doing her utmost to tell true and unadulterated stories.He: העולם בחוץ רצה סנסציה. היא רצתה אמת.En: The world outside wanted sensation; she wanted truth.He: מרים, הארכיונאית, השקיפה עליהם בשקט.En: Miriam, the archivist, quietly observed them.He: היא אהבה את העבודתה אבל החרדות הפנימיות שלה לא עזבו אותה: האם החשיפה של המסמכים האלה תכבד את זכרון האנשים?En: She loved her work, but her internal anxieties wouldn't leave her: would exposing these documents honor the memory of the people?He: יעל נשמה עמוק והפנתה מבט אל מרים.En: Yael took a deep breath and turned her gaze to Miriam.He: "אני רוצה ליצור סרט שיהיה אמיתי. שיהיה מכובד," היא אמרה בעדינות.En: "I want to create a film that is genuine. That is respectful," she said gently.He: מרים נאנחה והסתובבה לאחור, לבחון עוד ערמת מסמכים.En: Miriam sighed and turned back to examine another stack of documents.He: בינתיים, אלי עצר, מסמך אחד לכד את עיניו.En: Meanwhile, Eli stopped, his eyes caught by one document.He: לבו הלם במהירות כשהביט בתמונה קטנה של ילד.En: His heart raced as he looked at a small picture of a child.He: השם על המסמך הכה בו: זהו בן דודו האבוד.En: The name on the document struck him: it was his lost cousin.He: הוא חש הלם, אך גם חיבור שלא חש לפני כן.En: He felt shock, but also a connection he hadn't felt before.He: באותו רגע, מרים הבינה שהיא יכולה להאמין להם.En: At that moment, Miriam realized she could trust them.He: היא חשה שהם יפעלו באחריות וכבוד.En: She sensed that they would act with responsibility and respect.He: "אני אתן לכם גישה לחומרים רגישים יותר," היא אמרה בשקט.En: "I will give you access to more sensitive materials," she said quietly.He: "רק תבטיחו לשמור להם על הכבוד."En: "Just promise to honor their dignity."He: יעל חייכה בהקלה.En: Yael smiled in relief.He: היא ידעה שזה בדיוק מה שנדרש כדי לצלם סרט שיפנים באמת את הלב.En: She knew this was exactly what was needed to make a film that truly touches the heart.He: הזמן עבר, ובעבודה משותפת יצרו הסרט.En: Time passed, and through joint effort, they created the film.He: הוא היה מרגש ואמיתי.En: It was moving and real.He: בקולנוע, אולמות היו מלאים.En: In the cinema, the halls were full.He: אנשים צפו, בכו, למדו.En: People watched, cried, learned.He: אלי מצא שלווה בחיבור שהוא חיפש, תחושה של זהות וקרבה.En: Eli found peace in the connection he was seeking, a sense of identity and closeness.He: יעל הרגישה שלא התפשרה על עקרונותיה, ושסרטה נגע בלבבות אנשים רבים.En: Yael felt she hadn't compromised her principles, and that her film touched the hearts of many.He: מרים חשה שלמות.En: Miriam felt completeness.He: היא ידעה שהסיפורים שהיא שמרה במשך שנים בידיים נאותות.En: She knew that the stories she had preserved for years were in suitable hands.He: הסרט הסתיים, המחיאות הפרסה היו רועמות.En: The film ended, and the applause was thunderous.He: חברים, זרם של אנשים התבוננו במבט מלא הערכה.En: Friends, a stream of people, looked on with appreciative eyes.He: אלי, יעל ומרים עמדו בצד, מלאי תחושת סיפוק.En: Eli, Yael, and Miriam stood aside, filled with a sense of satisfaction.He: כל אחד מהם שינה משהו בעצמו, והשאיר רושם של אמת ואמונה בעולם.En: Each of them had changed something within themselves, leaving an impression of truth and faith in the world. Vocabulary Words:archive: ארכיוןrooted: שורשיunadulterated: לא מסולפיםobserved: השקיפהanxieties: חרדותexposing: החשיפהgenuine: אמיתיrespectful: מכובדsensitive: רגישיםapplause: מחיאותthunderous: רועמותappreciative: מלא הערכהsensation: סנסציהcloseness: קרבהprinciples: עקרונותpreserved: שמרהsatisfaction: סיפוקidentical: זהותgaze: מבטuncompromised: לא התפשרהfaith: אמונהdocument: מסמךrealization: חשהaccess: גישהstream: זרםidentity: זהותinternal: פנימיותexamine: לבחוןstruck: הכהdignity: כבודBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.
What lessons can be drawn from the post-October 7 era? Amid growing isolation and antisemitism, where do opportunities for hope and resilience lie for the Jewish people? In a compelling discussion, AJC CEO Ted Deutch and Bernard-Henri Lévy—renowned French philosopher, public intellectual, and author of Israel Alone—explore these critical questions. Guest-hosted by AJC Paris Director Anne-Sophie Sebban-Bécache, this conversation offers insight into the challenges Jewish communities face and the possibilities for a brighter future. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod: What's Next for the Abraham Accords Under President Trump? Honoring Israel's Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bernard-Henri Lévy and Ted Deutch: Manya Brachear Pashman: What lessons can be drawn from the post-October 7 era? Amid growing isolation and antisemitism, where do opportunities for hope and resilience lie for the Jewish people? I'm throwing it off to AJC Paris Director Anne-Sophie Sebban-Bécache to explore these critical questions. Anne-Sophie? Anne-Sophie Sebban-Bécache: Thank you, Manya. Welcome everyone to today's special episode of People of the Pod. I'm sitting here in our office near the Eiffel Tower for a special and unique conversation between Ted Deutch AJC CEO and Bernard-Henri Lévy, one of the most, if not the most prominent French philosopher and public intellectuals. Bonjour. Bernard-Henri Lévy: Bonjour. Hello. Anne-Sophie Sebban-Bécache: Today, we will speak about loneliness, the loneliness of the Jewish people in Israel, the explosion of antisemitism in Europe and the United States, the attacks on Israel from multiple fronts since October 7. We will also speak about the loneliness of Western democracies, more broadly, the consequences of the US elections and the future for Ukraine and the European continent. Bernard-Henri Lévy:, you've recently come back from a tour in the United States where you presented your latest book titled Israel Alone. Ted, you've just arrived in Europe to sound again the alarm on the situation of Jewish communities on this continent after the shocking assault on Israeli soccer fans in Amsterdam. Israel alone, the diaspora alone, actually the Jewish people, or Am Yisrael alone. As if Israel and Jews all over the world have merged this year over a common sense of loneliness. So I ask the question to both of you, are we alone? Bernard, let's start with you. Bernard-Henri Lévy: I am back from a campus tour in the United States of America. I went in USC, in UCLA, in Columbia, in Ohio, University in Michigan. I was in many places, and in these places, in the campuses, it's not even a question. The loneliness is terrible. You have Jewish students, brave, resilient, who have to face every day humiliation, provocations, attacks, sometimes physical attacks. And who feel that, for the first time, the country in the world, America, which was supposed to be immune to antisemitism. You know, we knew about antisemitism in Europe. We knew about antisemitism in the rest of the world. But in America, they discovered that when they are attacked, of course there is support. But not always from their teachers, not always from the boards of the universities, and not always from the public opinion. And what they are discovering today in America is that, they are protected, of course, but not as it was before unconditionally. Jews in America and in Europe are supposed to be protected unconditionally. This is minimum. Minimum in France, since French Revolution, in America, since the Mayflower. For the first time, there are conditions. If you are a right wing guy, you say, I protect you if you vote for me. If you don't vote, you will be guilty of my loss, and you will be, and the state will disappear in a few years. So you will be no longer protected. You are protected under the condition that you endorse me. On the left. You have people on the left wing side, people who say you are protected under condition that you don't support Israel, under condition that you take your distance with Zionism, under condition that you pay tribute to the new dark side who say that Netanyahu is a genocide criminal and so on. So what I feel, and not only my feeling, is the feeling of most of the students and sometimes teachers whom I met in this new situation of conditional security and support, and this is what loneliness means in America. Anne-Sophie Sebban-Bécache: Thank you, Bernard. How about you, Ted? Ted Deutch: Well, it's interesting. First of all, thank you Anne-Sophie, and Bernard, it's an honor to be in conversation with you. It's interesting to hear you talk about America. Your observations track very closely. The comments that I've heard since being in Europe from students in the UK, and from students here who, speaking about America, tell me that their conclusion is that whatever the challenges they face here and the challenges are real, that they feel fortunate to be in university in Europe rather than in the United States. But the point that you make that's so important everywhere, is this sense that it's not only the Jewish community that expects to have unconditional security. For the Jewish community now, it feels as if expecting that security, the freedom to be able on college campuses, the freedom to be able to pursue their studies and grow intellectually and have different experiences. That when that security is compromised, by those who wish to exclude Jews because they support Israel, for those who wish to tag every Jewish student as a genocidal baby killer, that when those positions are taken, it's the loneliness stems from the fact that they're not hearing from the broader community, how unacceptable that behavior is. That it's become too easy for others to, even if they're not joining in, to simply shrug their shoulders and look the other way, when what's happening to Jewish students is not just about Jewish students, but is fundamentally about democracy and values and the way of life in the U.S. and in Europe. Bernard-Henri Lévy: Of course, except that the new thing in America, which is not bad, is that every minority has the right to be protected. Every community, every minority has the right to have a safe space and so on. There is one minority who does not have the same rights. The only minority who is not safe in America, whose safety is not granted, is the Jewish one. And this is a scandal. You know, we could live in a sort of general jungle. Okay, Jews would be like the others, but it is not the case. Since the political correctness and so on, every minority is safe except the Jewish one. Anne-Sophie Sebban-Bécache: So if we are alone, if American Jewish students feel alone, as European Jewish students, we are probably not the only one to feel that way, right? I turn over to you, Mr. Levy, and go to another subject. Since day one of the Russian invasion, and even before that, you have been a forceful advocate for a steadfast European and American support for Ukraine. Is Ukraine alone today? And will it be even more during America's second Trump administration? Bernard-Henri Lévy: I've been an advocate of Ukraine, absolutely and I really believe that the freedom for liberty, the battle for liberty, the battle for freedom today, is waged on two front lines. For the moment, it might be more, but Israel and Ukraine. I wish to make that very clear, it is the same battle. They are the same stakes, the same values, and the same enemy. I'm not sure that every Ukrainian, every Jew, knows that they have the same enemy. The axis between Iran, Putin, China, more and more, Turkey, and the same axis of authorisation countries. So it is the same battle. The Ukrainians have not been exactly alone. They have been supported in the last two years and half, but in a strange way, not enough. The chancellery, the West, spoke about an incremental support. Incremental support meant exactly what is not enough, what is necessary for them not to lose, but not to win. This is what I saw on the ground. I made three documentaries in Ukraine on the field, and I could elaborate on that a lot, precisely, concretely in every spot, every trench they have exactly what is needed for the line not to be broken, but not to win. Now we enter in a new in a new moment, a new moment of uncertainty in America and in Europe, with the rise of populism. Which means the rise of parties who say: Who cares about Ukraine, who don't understand that the support of Ukraine, as the support of Israel, is a question of national interest, a question of national security for us, too. The Ukrainian ladies and gentlemen, who fight in Ukraine, they fight for the liberty. They fight for ours, French, yours, American. And we might enter in a new moment. It's not sure, because history has more imagination than the man, than mankind. So we can have surprises. But for the moment, I am really anxious on this front line too, yes. Ted Deutch: There are additional connections too, between what's happening in Ukraine and what's happening in Israel, and clearly the fact that Iranian killer drones are being used by Russia to kill Europeans should be an alarming enough fact that jars all of us into action. But the point that you make, that I think is so important Bernard, is that Israel has in many ways, faced the same response, except with a much tighter window than Ukraine did. Israel was allowed to respond to the attacks of October 7, that for those few days after the World understood the horrific nature of the slaughter, the rape, and the babies burning, the terrible, terrible mayhem, and recognize that Israel had a right to respond, but as with Ukraine, only to a point Bernard-Henri Lévy: Even to a point, I'm not sure. Ted Deutch: But then that point ended. It was limited. They could take that response. But now we've moved to the point where, just like those students on campus and in so many places around the world, where only the Jews are excluded, that's a natural line from the geopolitical issues, where only Israel is the country that can't respond in self defense. Only Israel is the country that doesn't have the right to exist. Only a Jewish state is the one state that should be dismantled. That's another reason, how these are, another way they are all tied together. Bernard-Henri Lévy: Don't forget that just a few days after Israel started to retaliate. We heard from everywhere in the West, and United Nations, calls for cease fire, call for negotiation, call for de-escalation. Hezbollah shell Israel for one year. We never heard one responsible of the UN called Hezbollah for not escalating. The day Israel started to reply and retaliate after one year of being bombed, immediately take care to escalation. Please keep down. Please keep cool, etc, etc. So situation of Israel is a unique case, and again, if you have a little memory, I remember the battle for Mosul. I made a film about that. I remember the battle against the Taliban in 2001 nobody asked the West to make compromise with ISIS and with al-Qaeda, which are the cousins of Hamas. Nobody asked the West not to enter here or there. No one outside the ground said, Okay, you can enter in Mazar-I-Sharif in Afghanistan, but you cannot enter in Kandahar. Or you can enter in the western part of Mosul. But be careful. Nobody had even this idea this happened only for Israel. And remember Joe by then asking the Prime Minister of Israel about Rafa? Don't, don't, don't. At the end of the day, he's not always right and he's often wrong, but the Prime Minister was right to enter into Rafa for obvious reasons, which we all know now. Anne-Sophie Sebban-Bécache: Ted, let me come back to you more specifically on the US. At AJC, we support democracy. This is in our DNA. Since the organization was founded 1906 we've been strong supporters of the Transatlantic Partnership since day one. We believe in the alliance of democracies in the defense of our common values. And you know here, there's a lot of anxiety about Donald Trump's re-election. So what is your take on the U.S. elections' consequences for Europe, for transatlantic relations? Ted Deutch: I've been coming to Europe for years, as I did as an elected official. Now in this capacity there is that our friends in Europe are always rightly focused on US policy and engaging the level of commitment the US makes to Europe. The election of Donald Trump, this isn't a new moment. There is history. And for four years in the last administration, the focus that the President had on questioning the ties to Europe and questioning NATO and questioning the commitment that has been so central to the transatlantic relationship rightfully put much of Europe on edge. Now, as the President will come back into power, there is this question of Ukraine and the different opinions that the President is hearing. In one side, in one ear, he's hearing from traditional conservative voices in the United States who are telling him that the US has a crucial role to play, that support for Ukraine is not just as we've been discussing, not just in the best interest of Ukraine, but that it relates directly back to the United States, to Europe. It actually will, they tell him, rightly so, I submit, that US involvement and continued support for Ukraine will help to prevent further war across the continent. In the other ear, however, he's hearing from the America first crowd that thinks that America should recognize that the ocean protects us, and we should withdraw from the world. And the best place to start is Ukraine, and that means turning our back on the brave Ukrainians who have fought so nobly against Russia. That's what he's hearing. It's imperative that, starting this weekend, when he is here at Notre Dame, that he hears and sees and is reminded of not just the importance of the transatlantic relationship, but why it's important, and why that relationship is impacted so directly by what's happening in Ukraine, and the need to continue to focus on Ukraine and to support NATO. And to recognize that with all of the challenges, when there is an opportunity for American leadership to bring together traditional allies, that should be the easiest form of leadership for the President to take. It's still an open question, however, as to whether that's the approach that you will take. Anne-Sophie Sebban-Bécache: Thank you, Ted. Let me sum it up, our conversation for a minute. We said that the Jewish people feels alone, but we said that we are not the only ones. Didn't you feel that on that lonely road of this year, we've also never felt as strong as who we are, both our Jewishness. A French intellectual I know, Bernard Levy would say our Jewish being, être juif, and Jewish unity. Are they the best answers to overcome our loneliness? Let's start with our philosopher. Bernard-Henri Lévy: I don't believe only in Jewish unity. I believe in Jewish strength. And in one of my previous books, the genius of religion, I spoke about about that Jewish strength, not military strength in Israel, but spiritual strength, and I think that this strength is not behaving so bad. I told you about the campuses. I told you the dark side. But there is also the bright side, the fact that the students stand firm. They stand by themselves, by their position. They are proud Jews in the campuses. In Israel, come on. Israel is facing the most difficult war and the most terrible war of its history. We know all the previous wars, and alas, I have the age to have known personally and directly, a lot of them since 1960s about this war with terrorists embedded in the civilians, with the most powerful terrorist army in the world on the north, with seven fronts open with Houthis sending missiles and so on. Israel never saw that. So the people of Israel, the young girls and young boys, the fathers, even the old men of Israel, who enlist, who are on the front, who fight bravely. They do a job that their grandfathers never had to do. So, resilience. Also in Israel. The most sophisticated, the most difficult, the most difficult to win war, they are winning it. And in Europe, I see, as I never saw, a movement of resistance and refusal to bow in front of the antisemite, which I never saw to this extent in my long life. You have groups today in France, for example, who really react every day, who post videos every day. Anne-Sophie Sebban-Bécache: Some are in this room. Bernard-Henri Lévy: Some are in this room. Pirrout is in this room, for example, every day about the so called unbound France. Mélenchon, who is a real antisemite as you know, they publish the truth. They don't let any infamy pass without reacting, and this again, is new, not completely new, but I never saw that to this extent. Anne-Sophie Sebban-Bécache: Thank you, Rene. How about you Ted, what do you think? Ted Deutch: more important than ever that as Jews, as Jewish community, As Zionists, that we don't allow our opponents to define what's happening, that the response is never to to feel defensive, that the response. Is to be bold, boldly Jewish, boldly Zionist, unapologetically Zionist. To to do exactly what those students are doing across the United States, that I've seen, the students here who have that I that I've met with that in Europe, a student in in London a few days ago, said to me, she said, when someone yells at me, when they when they scream at me and accuse me of genocide, she said it only makes me want to get a bigger Magen David. The person that that stood up at a meeting in New York a few months ago who told me that, before announced in front of a big crowd that that for years, she's been involved in all of these different organizations in her community to to help feed the hungry and to help kids to read, and all these worthy causes. She said, since October 7, she said, I am all Jewish all the time, and I want everyone to know it the and Israel is perhaps the best example of this. It's impossible to imagine the kind of resilience that we see from Israelis. The taxi driver that I had in Israel. He said, This is so difficult for all of us. We've all known people. We've lost people. It's affected all of us, but we're just never going to give up, because our history doesn't allow it. We have prevailed as a people for 1000s of years and have gotten stronger every single time. Anne-Sophie Sebban-Bécache: Thank you, Ted. I can keep thinking about this overwhelming challenge that we face as the Jewish people today, which seems to confine us to solitude. Anyway, Jews and Israel are attacked with alternative truths, false narratives. We've witnessed how international justice, our common, universal values, have been turned upside down in the Jewish tradition, we say that we have a mission to repair the world, Tikkun Olam. But how can we make sure to recreate the common world in the first place? Bernard-Henri Lévy: It's on process number one, continue to try to repair the world, I remind you, and you know that, and Simone Rodan knows it also, in many occurrences, in many situations of the last 30 years when real genocides happened. Real genocide, not imaginary. Real one. In Rwanda, in Srebrenica, in Darfur, when I met with in Chad, with Simone, and so on. The first whistleblowers, the first to tell the world that something terrible was happening, were not exactly Jews, but were ladies and men who had in their hearts the memory of the Shoah. And the flame of Yad Vashem. That's a fact, and therefore they reacted and what could be repaired. They contributed to repair it. Number one. Second observation, about what Ted said, there is in Europe now, since many years, a tendency to step out, to give up to and to go to Israel. Not only by love of Zionism, but thinking that this is not a safe place any longer for them. I tell you, this tendency starts to be reversed now you have more and more Jews in Europe who say, no, no, no, no. We built this country. We are among the authors of the French social contract. For example, we will not leave it to those illiterate morons who try to push us away. And this is a new thing. This reaction, this no of the Jews in Europe is something relatively new. And third little remark. 10 years ago in the States, I met a lot of young people who were embarrassed with Israel, who said we are liberal and there is Israel, and the two don't match really well. 10-15, years ago, I met a lot. Less and less today. You have more and more students in America who understand that Israel should be supported, not in spite of their liberal values. But because of their liberal values. And come on, this for a liberal, is a treasure, and it is unprecedented, and there is no example. Anne-Sophie Sebban-Bécache: How about you, Ted? How do you think we can overcome the challenge of those parallel realities we feel we live in? Ted Deutch: Those students, and I think broadly the Jewish community, after October 7, came to realize that as Hamas terrorists rolled into southern Israel, they made no distinctions about the politics of the Israelis. That great irony, of course, is that the peaceniks, or the brunt of these attacks, living along the southern edge of Israel by Gaza, they didn't make determinations on who to kill based on how they practiced, what their politics were, how they felt about Bibi. And I think what the Jewish world, certainly it's true for young people that I talk to, came to realize is that connection between Israel and the Jewish people is not theoretical, that that ultimately, what's gone on for the past year is is an attack against Israel, Israel as the stand in for the Jewish people, and that defending Israel is really defending all of us. And I think they've come to understand that. But going forward, I think what you described, Bernard, is new, this is what it means now to be an Or Lagoyim. This is what it means to be a light unto the nations. That in the face of all of these attacks, that Israeli democracy continues to thrive. That the conversation by those, ironically, the conversation that has attempted to demonize Israel by demonizing Bibi, has highlighted the fact that these protests have continued during the time of war. As you point out that this is this is unlike anything you would see, that what's permitted, the way democracy is thrives and is and is vibrant in Israel, is different than every place else, that this is a message that the world will see, that that the that in the face of these ongoing challenges, that the Jewish community stands not just against against these attacks against the Jews, but stands against what's happening In the streets of so many places in America. Where people march with Hezbollah flags, where they're openly supporting Hamas. It's going to take some time, but ultimately, because of the strong, because of the resilience, because of the strong, proud way that Jews are responding to this moment and to those protests, eventually, the world will realize that standing in support of Hamas terrorism is not just something that is dangerous to the Jews, but puts at risk the entire world. Anne-Sophie Sebban-Bécache: Thank you. I'm a Sephardic Jew, so I cannot just end this conversation speaking about loneliness. How about hope? Can we find some? Bernard-Henri Lévy: I compare the situation of the Jews today to the situation in the time of my dad, for example, there are some change, for example, the Christians and the Catholic Church. 50 years ago, a huge cultural revolution in the world. It is the change of position of the Catholic Church on anti semitism. It was the Vatican Two Council and the Nostra aetate. It seems tiny, but it is huge revolution, and it consisted in a single word, one word, the Catholic Council of Vatican Two said Jews are no longer the fathers of the Christians, as it was said before, in the best of the case, they are the brothers of the Christians. This is a huge revelation. Of course, Catholics are not always faithful to this commitment. And popes, and especially the pope of today do not remember well the message of his ancestor, but on the whole, we have among the Christians, among the Catholics in Europe and in. Real friends in America among the new evangelical I don't know if they are friends, but they are strong allies. Abraham agreements was again another big revolution which has been underestimated, and the fact that the Abraham agreements, alliance with Morocco, Emirates, Bahrain stands, in spite of the war on seven fronts. Is a proof. It is solid. It is an ironclad alliance, and it holds. And this is a new event, and we have in the not only in the top of the state, but in the public opinions of the Muslim world. We have a lot of people who who start to be who are more and more numerous, to believe that enough is enough. Too much war, too much misunderstandings, too much hatred, and who are really eager to make the real peace, which is the peace of hearts and the peace of souls with their other brothers, who are the Jews. So yes, there are some reasons to be optimistic. Anne-Sophie Sebban-Bécache: Thank you very much, Bernard. Ted? Ted Deutch: I don't think that we can ever give up hope. And optimism is necessary, and I think justified. The things Bernard talks about, I mean, at AJC, our focus on on building democracy, our focus on interreligious work, the work we've done with the Catholic Church around Nostra aetate, now 60 years old and and continuing to build the relationship our Muslim Jewish Advisory Council always looking for opportunities to to find those voices that are tired of all of the war. And in our office, in Abu Dhabi, we've, we've continued to go to the Gulf, to the Abraham Accord states, and beyond, even through this entire war, because there is the hope of of getting to a place where, where Israel is in a more normalized position in the region, which will then change the perception and push back against the lies that those who wish to to see a world without Israel continue to espouse. All of that is hopeful, and we work toward it. But for me, the most hopeful thing to come from this moment is, AJC works around the world and because the Jewish community now understands how connected we all are as a result of the threats that we face, the opportunity to strengthen diaspora Jewry, to help people realize that the connections between the Jewish community in Paris and the Jewish community in Mexico City and the Jewish community in Buenos Aires in Chicago, in Miami and New York, that they're interrelated and that we don't have the luxury of viewing our challenges as unique in our countries. By standing together, we're in a much, much stronger position, and we have to continue to build that. That's why AJC's Global Forum is always the most important part of the year for us, bringing together the Jewish community from around the world. That's why the antisemitism summit that we'll be doing here with the CRIF is going to be so critical to building those relationships. We have an opportunity coming out of this incredibly dark time to take the strength and the resolve that we feel and to and to channel it in ways that that will lead the Jewish community to places that a year ago seemed absolutely impossible to imagine. Those 101 hostages need to return home. We stand together calling for them to return home. We stand together in our support of Israel as it wages the seven-front war, and ultimately, we stand together as Jewish people. That's what gives me hope every day. Anne-Sophie Sebban-Bécache: Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to tune in for the conversation between my colleague Benji Rogers, AJC's director for Middle East and North Africa initiatives, and Rob Greenway, director of the Allison center for national security at the Heritage Foundation, and former senior director for Middle Eastern and North African Affairs on the National Security Council, they discuss the opportunities and challenges President-elect Trump will face in the Middle East.
Voices in Teaching: A Conversation with Educator Megan HelbergThis week we are very excited to kick off a new 16:1 series called Voices in Teaching, where we will interview educators who have been recognized for innovation and excellence in their craft. Our first featured educator is Megan Helberg, who hails from rural Loup County, Nebraska, where she taught 8th-12th grade English for 15 years. In 2020, Helberg received the prestigious honor of being named the Nebraska Teacher of the Year. Helberg is passionate about Holocaust and genocide education, having received a Fund for Teachers grant to visit Holocaust-related sites throughout Europe and to purchase Holocaust literature resources for her school. Megan was named a Museum Teacher Fellow for the U.S. Holocaust Memorial Museum (USHMM) in 2016 and now assists the USHMM as a mentor for incoming teacher fellows. Helberg was selected as a Lowell Milken Center Fellow in 2021, to The Olga Lengyel Institute (TOLI) summer seminar in 2022, and recently was selected to study at the highly-acclaimed institution, Yad Vashem. She is also the 2024 Anne Frank Educator of the Year.Megan recently accepted a job with the Anne Frank Center (the Anne Frank House's official partner in the USA), where she now travels the world to share resources, educational opportunities, and peer-to-peer trainings centered on the Frank family, the Holocaust, and the lessons of history that are still highly relevant to today's learners.In this episode, we explore Megan's journey as an educator in the classroom and beyond, including the story of a heartwarming surprise meeting with Dr. Jill Biden at the White House. We also explore the challenges and rewards of teaching in a small, rural community and how teachers might foster a sense of belonging, community, and shared values among students. Megan's innovative approaches to education, including the founding of a travel club that has taken students and community members around the world, exemplifies her belief in the power of experiences to broaden horizons and strengthen communal bonds.Join us for an inspiring conversation that highlights the profound difference one dedicated teacher can make.
In this special episode, host Jake McCandless invites his daughters, Addison and Andrea, to recount their family's transformative journey to Israel. Together, they share memories, spiritual moments, and the profound impact this trip had on their faith. From visiting sites like the Sea of Galilee and the Dead Sea to experiencing the emotional weight of Yad Vashem, the Holocaust Museum, this episode provides a heartfelt exploration of faith in action. Whether you're considering a pilgrimage to Israel or simply seeking ways to strengthen your family's faith, this episode will inspire you. Key Takeaways: - Discovering Biblical Sites: The family visited key sites such as Capernaum, the City of David, and Hezekiah's Tunnel. Hear how these ancient places made Bible stories come alive. - Faith Deepened Through Experience: Addison and Andrea reflect on how walking where Jesus walked strengthened their faith, offering real-life proof of Biblical truths. - A Powerful Visit to Yad Vashem: The family shares their emotional experience at Israel's Holocaust Museum and the significance of the children's memorial. - Special Moments of Faith: Addison shares a transformative moment at the Jordan River, where she chose to be baptized, marking a new chapter in her faith journey. - Why Israel? Jake and his daughters discuss why visiting Israel can be an invaluable experience for children and families who want to strengthen their faith and connection to Biblical history. Favorite Moments: - Jake's 'Cool Score': Addison and Andrea rate their dad's “cool factor” in a light-hearted moment. - Learning Through Experience: The children recall small but memorable details from their trip, like riding camels and discovering Israel's cat population. - A Vineyard's Prophecy Fulfilled: A visit to a vineyard in Judea-Samaria, where a prophetic verse from Jeremiah comes to life, becomes an unforgettable moment for the family. Episode Highlights: - Intro & Icebreaker Questions – Get to know Jake's daughters as they answer fun icebreaker questions, including their opinions on spaghetti versus macaroni and cheese. - Revisiting Israel's Biblical Sites – The McCandless family recalls visiting Mount Carmel, the Dead Sea, and the Jordan River, bringing the Bible to life. - A Deeply Moving Visit to Yad Vashem – A powerful reflection on the Holocaust and the trees planted to honor the Righteous Among the Nations. - Baptism at the Jordan River – Addison's decision to be baptized in the Jordan River serves as the episode's spiritual climax, highlighting the personal growth and spiritual depth gained from the journey. - Why Every Family Should Go – The girls give their own advice for families considering a pilgrimage to Israel. Connect with Us: - Subscribe to Stand Firm Parents on Apple Podcasts and your favorite platforms for more episodes on strengthening your family's faith. - Follow us on Facebook and Instagram for updates and community support. - Share this episode with friends and family who would benefit from these inspiring stories. About Stand Firm Parents: Stand Firm Parents is a production of Stand Firm Ministries in partnership with Lifeword Studios, created by Jake McCandless and Brandon Harrington of Dime Collective. Thank you for listening – remember to subscribe, share, and stand firm in your faith.
Prominent Holocaust historian Prof. Yehuda Bauer died Friday at the age of 98. Bauer helped shaped the way people around the world study and learn about the Holocaust. Over the course of his almost century-long life, Bauer published over 40 books on the Holocaust and antisemitism, with a focus on Jewish reactions to both. His early research focused on Jewish organized resistance to the Nazi regime, but in his later work, he addressed larger questions of antisemitism and the Holocaust's historical significance. In recent decades, Bauer became involved in policy toward antisemitism. He played an important role in the International Holocaust Remembrance Alliance since its inception in 1998, and helped draft the organization's controversial yet popular Working Definition of Antisemitism.Reporter Arieh O'Sullivan spoke with Dr. Robert Rozett, senior historian in the International Institute for Holocaust Research at Yad Vashem, about Bauer's legacy. (photo: Yonatan Sindel/flash90)See omnystudio.com/listener for privacy information.
From the spring of 1942 until the summer of 1944, some 45,000 Jewish men were forced to accompany Hungarian troops to the battle zone of the Soviet Union. Some 80% of the Jewish forced laborers never returned home. They fell prey to battle, starvation, disease, and grinding labor, aggravated immensely by brutality and even outright murder at the hands of the Hungarian soldiers responsible for them. Conscripted Slaves: Hungarian Jewish Forced Laborers on the Eastern Front During the Second World War (Yad Vashem, 2014) constitutes a unique and invaluable chapter in the mosaic of Holocaust history. The laborers' personal accounts speak powerfully to every Jewish family that lived under Hungarian rule during the Holocaust years, because it is their own personal story, but it is not one to be kept in the family alone, since it is profoundly relevant to all people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
From the spring of 1942 until the summer of 1944, some 45,000 Jewish men were forced to accompany Hungarian troops to the battle zone of the Soviet Union. Some 80% of the Jewish forced laborers never returned home. They fell prey to battle, starvation, disease, and grinding labor, aggravated immensely by brutality and even outright murder at the hands of the Hungarian soldiers responsible for them. Conscripted Slaves: Hungarian Jewish Forced Laborers on the Eastern Front During the Second World War (Yad Vashem, 2014) constitutes a unique and invaluable chapter in the mosaic of Holocaust history. The laborers' personal accounts speak powerfully to every Jewish family that lived under Hungarian rule during the Holocaust years, because it is their own personal story, but it is not one to be kept in the family alone, since it is profoundly relevant to all people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
From the spring of 1942 until the summer of 1944, some 45,000 Jewish men were forced to accompany Hungarian troops to the battle zone of the Soviet Union. Some 80% of the Jewish forced laborers never returned home. They fell prey to battle, starvation, disease, and grinding labor, aggravated immensely by brutality and even outright murder at the hands of the Hungarian soldiers responsible for them. Conscripted Slaves: Hungarian Jewish Forced Laborers on the Eastern Front During the Second World War (Yad Vashem, 2014) constitutes a unique and invaluable chapter in the mosaic of Holocaust history. The laborers' personal accounts speak powerfully to every Jewish family that lived under Hungarian rule during the Holocaust years, because it is their own personal story, but it is not one to be kept in the family alone, since it is profoundly relevant to all people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
From the spring of 1942 until the summer of 1944, some 45,000 Jewish men were forced to accompany Hungarian troops to the battle zone of the Soviet Union. Some 80% of the Jewish forced laborers never returned home. They fell prey to battle, starvation, disease, and grinding labor, aggravated immensely by brutality and even outright murder at the hands of the Hungarian soldiers responsible for them. Conscripted Slaves: Hungarian Jewish Forced Laborers on the Eastern Front During the Second World War (Yad Vashem, 2014) constitutes a unique and invaluable chapter in the mosaic of Holocaust history. The laborers' personal accounts speak powerfully to every Jewish family that lived under Hungarian rule during the Holocaust years, because it is their own personal story, but it is not one to be kept in the family alone, since it is profoundly relevant to all people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
For episode 172, Elia Ayoub and Daniel Voskoboynik talk about a very difficult topic: the Holocaust and the Nakba. The ongoing Israeli genocide in Gaza brings up urgent questions about how memory is weaponized. Elia also talks about Jonathan Glazer,'s The Zone of Interest and the haunting parallels between the everyday life of the Nazi family portrayed in that movie, and the normalization of genocidal rhetoric in Israeli politics today. The Fire These Times is a proud member of From The Periphery (FTP) Media Collective. How to Support: on Patreon or on Apple Podcasts. You'll get early access to all podcasts, exclusive audio and video episodes, an invitation to join our monthly hangouts, and more. If you are already subscribed, thank you! Please leave us a review wherever you listen to podcasts, share our episodes, and tell your friends about them. Episode Links: Elia's piece: The Ghosts of Israel's Future, Part 1 Multidirectionary Memory by Michael Rothberg Rachel Auerbuch, Yad Vashem and Israeli Holocaust Memory Unzere Kinder, a film (1946, 1948) Ancestral Future, by Ailton Krenak Trailer of The Zone of Interest Jonathan Glazer calls out Israel's weaponisation of the holocaust Mir Kumen On, a film (1936) The Holocaust and the Nakba: a new Grammar of Trauma and History Raez Zreik: The Palestinian Question as a Jewish Question Check out First video essay on YouTube by Ayman Makarem: Zionism from the Standpoint of Its Victims and subscribe to our channel Transcriptions: Transcriptions will be by Antidotezine and published on The Fire These Times. Pluggables: The Fire These Times has a website From The Periphery has a website and is on Patreon, YouTube, Instagram and Twitter Elia Ayoub is on Mastodon, Instagram, and Bluesky, and he has a newsletter: Hauntologies.net Daniel Voskoboynik is on Instagram, and he has a newsletter: The Ecology of Us Credits: Host(s): Elia Ayoub and Daniel Voskoboynik | Producers: Aydın Yıldız, Elia Ayoub, israa' abdel fattah, Ayman Makarem and/or Leila Al-Shami | Music: Rap and Revenge | TFTT theme design: Wenyi Geng | FTP theme design: Hisham Rifai | Sound editor: Elliott Miskovicz | Team profile pics: Molly Crabapple | Episode design: Elia Ayoub From The Periphery is built by Elia Ayoub, Leila Al-Shami, Ayman Makarem, Dana El Kurd, Karena Avedissian, Daniel Voskoboynik, Anna M, Aydın Yıldız, Ed S, Alice Bonfatti, israa' abdel fattah, with more joining soon! The Fire These Times by Elia Ayoub is licensed under Attribution-NonCommercial-ShareAlike 4.0 International
Felix Kersten est un héros méconnu de la Seconde Mondiale. Méconnu et atypique, puisqu'il s'agit d'un... masseur ! Médecin personnel d'Himmler, Kersten a usé de son influence sur le chef des SS pour sauver plusieurs dizaines de milliers de vies. Virginie Girod vous dévoile les détails de cette incroyable histoire en compagnie de François Kersaudy, historien auteur de La Liste de Kersten. Felix Kersten n'est pas un masseur ordinaire. Né en Estonie dans une famille allemande, ce géant obtient grâce à ses mains gigantesques des guérisons miraculeuses qui font de lui un praticien très reconnu. Son talent va mettre sur sa route Himmler, le redouté Reichsführer-SS. Ce dernier souffre de terribles maux d'estomac. “Il pense mourir à chaque fois” raconte François Kersaudy. Convoqué par la Gestapo, le docteur Kersten s'aperçoit qu'il peut soulager Himmler, mais pas le guérir complètement : les consultations doivent donc être régulières. “Ils se voient à peu près 200 fois pendant la guerre, (...) Himmler devient dépendant de Kersten, c'est son sauveur” souligne l'historien. Le masseur d'Himmler n'a pas de sympathie nazie, mais il a de bonnes raisons de rester proche du haut dignitaire allemand : ses services lui permettent d'obtenir des renseignements et la libération de prisonniers. François Kersaudy estime à 350 000 le nombre de vies sauvées par le masseur d'Himmler, dont 60 000 juifs. La plupart à la fin de la guerre, lorsque que Kersten dissuade Himmler de faire sauter les camps à l'approche des troupes alliés comme l'exige Hitler. Pourtant, Felix Kersten n'est pas reconnu comme “Justes parmi les nations” par le mémorial Yad Vashem ! Thèmes abordés : Allemagne nazie, Shoah, Hitler, Himmler "Au cœur de l'histoire" est un podcast Europe 1 Studio- Auteure et Présentatrice : Virginie Girod - Production : Nathan Laporte & Caroline Garnier- Réalisation : Clément Ibrahim- Direction artistique : Julien Tharaud- Composition de la musique originale : Julien Tharaud et Sébastien Guidis- Promotion et coordination des partenariats : Marie Corpet- Visuel : Sidonie Mangin Découvrez l'abonnement "Au Coeur de l'Histoire +" et accédez à des heures de programmes, des archives inédites, des épisodes en avant-première et une sélection d'épisodes sur des grandes thématiques. Profitez de cette offre sur Apple Podcasts dès aujourd'hui !
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