Podcasts about emperor nero

Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death - none of these things happen. So, they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1verses8 with the need for the gospel to be taken "to the uttermost parts of the earth" and concluded with that task being completedverses see Jesus great commission to the Apostles in Mark 16verses15-16. And also, after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28verses3verses5 compare with Mark 16verses17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire bookverses "Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."

Paul is in a prison in Rome and will soon be killed by the Emperor Nero. The only person with him is Luke, the author of the gospel of Luke and Acts. Paul begins to write Timothy, his son in the faith, to tell him he misses him and would love to see him one more time. He tells Timothy to not be ashamed of his chains like the other guys and he explains how they all left him alone, but he also tells Timothy, "You too, will suffer like me so keep in mind that God did not give us a spirit of fear, but of power, love, and self control." Timothy would soon be on his own, without his teacher. Would he buckle with fear? Or stand strong on faith?

Ezra 8 gives the genealogies of the returning exiles. This information is most important to Ezra the priest. It is necessary that only those whose genealogies for the priesthood could be proven would be put into the priesthood - the same applied to the Levites. Genealogies often seem boring to us, but the genealogies are most important to those whose names are recorded. Nothing happens by accident in the life of Ezra - a small group are travelling with vast treasures of the Temple and have no guard provided by the king. However, they are never without protection - the God of heaven is with them. Nonetheless they do not presume on Yahweh's support - for three days they fast and pray seeking the Almighty's protection. Ezra cannot ask king Darius for protection - for that would demonstrate a failure to trust in the LORD. Ezra and the returning exiles offer burnt offerings and sin offerings and depart for the Land having angelic protection. Hosea 9 tells that because of Israel's unfaithfulness they are to be taken captive into Egypt. Memphis is the central city of Egypt's gods and is the place of enslavement for idol worshipping Israel. From a promising beginning our God finds His people have treacherously turned from Him to commit idolatry. This shows that their trust is in the nations surrounding them, rather than in their God. The chapter concludes in verse 17 with Israel becoming outcasts among the nations. Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death - none of these things happen. So, they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1verses8 with the need for the gospel to be   taken "to the uttermost parts of the earth" and concluded with that task being completedverses see Jesus great commission to the Apostles in Mark 16verses15-16. And also, after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28verses3verses5 compare with Mark 16verses17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire bookverses "Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him." Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Ezra 7 tells of the personal qualities of Ezra the priest - verse 6 skilled in the Law of Moses that Yahweh had given Israel; verses 9-10 Ezra had set his heart to study God's Law and therefore the good hand of God was upon him (what a lesson to us); and Ezra graciously thanked the Almighty for His loving kindness ('chesed') shown to His people Israel (verse 27). The chapter tells of king Darius' generosity and material support for the work of building the temple; and the king's command to the Governors on the east of Jordan to materially support the project. King Darius warns of the serious consequences which would come to any who would not support the building.Hosea 8 tells that because Israel had failed to obey God's laws they would experience great punishment - "they had sown the wind, they would reap the whirlwind" - the teaching of the Bible is that whatever we do produces consequences and that we are responsible for our actions (read aloud Galatians 6verses7-10 pause and ponder). The idolatry of Israel would incur God's judging them by using another idolatrous nation. Rather than turning to God for help Israel hires foreign armies. This causes them greater problems. For the kingdom of Israel in the north the time of destruction was upon them.Acts 27 tells of Paul's journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion decides to accept the ship owners' position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the lifeboats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore - some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27verses31 makes the nice point that unless we abide or remain in the Christ ship we cannot be savedverses compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God - His precious Son our Lord Jesus Christ.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Ezra 7 tells of the personal qualities of Ezra the priest - verse 6 skilled in the Law of Moses that Yahweh had given Israel; verses 9-10 Ezra had set his heart to study God's Law and therefore the good hand of God was upon him (what a lesson to us); and Ezra graciously thanked the Almighty for His loving kindness ('chesed') shown to His people Israel (verse 27). The chapter tells of king Darius' generosity and material support for the work of building the temple; and the king's command to the Governors on the east of Jordan to materially support the project. King Darius warns of the serious consequences which would come to any who would not support the building. Hosea 8 tells that because Israel had failed to obey God's laws they would experience great punishment - "they had sown the wind, they would reap the whirlwind" - the teaching of the Bible is that whatever we do produces consequences and that we are responsible for our actions (read aloud Galatians 6verses7-10 pause and ponder). The idolatry of Israel would incur God's judging them by using another idolatrous nation. Rather than turning to God for help Israel hires foreign armies. This causes them greater problems. For the kingdom of Israel in the north the time of destruction was upon them. Acts 27 tells of Paul's journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion   decides to accept the ship owners' position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the lifeboats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore - some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27verses31 makes the nice point that unless we abide or remain in the Christ ship we cannot be savedverses compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God - His precious Son our Lord Jesus Christ.   Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

The sermon presents a first-century fulfillment of the Mark of the Beast in Revelation 13, arguing that the beast symbolizes Emperor Nero rather than a future world ruler, with the mark representing a spiritual allegiance to Caesar rather than a physical implant or barcode. Drawing from historical context, the passage is interpreted as a warning to early Christians facing persecution under Nero, where joining Roman trade guilds required publicly declaring 'Caesar is Lord,' thereby marking one's loyalty to the empire and excluding those who professed Jesus as Lord. The sermon emphasizes that the 'mark' was not a literal physical sign but a spiritual and economic test of allegiance, illustrated through biblical parallels such as the sealing of God's people in Revelation 7 and the phylacteries of Deuteronomy 6, which symbolized devotion to God through visible signs. By grounding the prophecy in its original historical setting—where 'the time is near'—the preacher rejects modern speculative interpretations tied to future technologies like AI or chips, affirming that the true concern was not technological control but the choice between ultimate loyalty to Christ or to imperial power. The message calls believers to discern spiritual allegiance in every age, not through fear of futuristic scenarios, but through faithful adherence to Christ in the present context.

In Emerald City, the enchanted city in The Wizard of Oz, everyone wears glasses with green lenses. But did you know that this practice actually dates back to ancient times? To a Roman emperor in fact, and his passion for a precious green stone: the emerald. For centuries, the emerald was believed to have almost magical properties, including the ability to improve eyesight. Fascinated by this stone, Emperor Nero always carried one with him. According to legend, he even watched chariot races while looking through an emerald. And as surprising as this may seem, some believe that this was the very first pair of sunglasses! Voice of Jewels is a podcast by L'ÉCOLE, School of Jewelry Arts, with the support of Van Cleef & Arpels. With the participation of Marie-Laure Cassius-Duranton, gemologist and art historian at L'ÉCOLE, School of Jewelry Arts, Written by Martin Quenehen and Aram Kebabdjian, performed by Edoardo Ballerini, and produced by Bababam. Hosted on Acast. See acast.com/privacy for more information.

Who was Emperor Nero, and was he the most insane leader? Today, we take a closer look at the crazy life of one of history's most brutal emperors. We'll explore the early life of Nero, his adoption by Agrippina and Claudius, Nero's rise to power, the murder of Agrippina the Younger, Nero's downfall, and other fascinating topics...WELCOME TO History CAMP!

Sermon Introduction (2 Timothy 1:1-14): The pastor introduces the book of 2 Timothy by setting the context: Paul is writing his final letter from a Roman prison cell, likely the grim Mamortine Prison, while awaiting execution under Emperor Nero [43:33]. The message is described as personal, pastoral, and urgent for believers facing increasing persecution. The sermon encourages believers to adopt Paul's urgent heart for ministry, outlining four key imperatives for the Christian life: Guard the Gospel (2 Tim. 1:14): Protect the gospel, not being ashamed to share it in a culture that opposes it [53:44]. Endure Hardness (2 Tim. 2:3): Be willing to endure difficulty and confrontation as a good soldier of Jesus Christ, living outside one's comfort zone [59:32]. Continue in the Things Learned (2 Tim. 3:14): Stay faithful and committed to the truth and doctrine learned, even when it is difficult, and do not walk away from the faith [01:03:31]. Preach the Word (2 Tim. 4:2): Be instant in season and out of season to preach and proclaim the gospel to a world that will turn away from sound doctrine [01:08:32].

Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.

Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.

Where does Emperor Nero fit in the pantheon of history's worst f*ckboys?Does he measure up against the likes of previous episodes on Charles II or Raphael? Is he the worst of the lot? And what strange sex games did he like to play?Helping Kate getting to know the awful Emperor Nero is returning guest, Rome-based historian and tour guide, Alex Meddings.This episode was edited by Tom Delargy and produced by Stuart Beckwith. The senior producer was Charlotte Long.Please vote for us for Listeners' Choice at the British Podcast Awards! Follow this link, and don't forget to confirm the email. Thank you!Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds. Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Title: “Who Commands the Winds and Waves?” Part 3 Text: Acts 27:39-44 FCF: We often struggle believing God's Words to the fullest degree. Prop: Because God's Word always comes to pass exactly as He says it will, we must believe and respect the Word of God. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 27. In a moment we'll begin reading in verse 39 from the Legacy Standard Bible. You can follow along in the pew Bible, or in whatever version you prefer. Today we finally complete the maritime adventure story of Paul, the prisoner for Jesus Christ, being taken to Rome to stand before Emperor Nero on the accusation of treason with the expected sentence of death. It has been anything but a smooth trip. Having left late in August, they are prevented by waves and wind and arrive in mid-October at Fair Havens on the island of Crete. Ignoring the advice of Paul and following a south wind they endeavor to get to Phoenix to winter the next three months. Instead, a Nor'easter blew them well off course and out to sea. Paul gave them assurances from God, but still they tried to do everything in their power to save themselves. Finally, the passengers on board believe God and pursue the salvation He promised them. But we ended last week before they were out of the woods. Things were looking up – but the winds and waves still beat on the ship while anchored off the coast of some land mass. Let's see if God's Word will be fulfilled. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Heavenly Father You have given us Your Word which is full of promises, teachings, commands, and warnings. We are instructed to approach it as a mirror showing us who we are. We are invited to approach it humbly and to seek the words of life and wisdom for salvation in it. May we see today the importance of trusting what you say and not twisting or manipulating Your Holy Word for our own ends. Let us faithfully and humbly approach and receive Your Word today we pray this in Jesus' name, Amen. Transition: Well last week's sermon was a lengthier one. Based on the number of verses, it is easy to believe that the time crept up almost to the hour mark. Today we will bite off a much more manageable piece as we seek to conclude the storm episode. God willing, we will begin the last chapter of the book of Acts next week. So, let's dive in. I.) God's Word always comes to pass exactly as He says it, so we must believe every word. (39-41) a. [Slide 2] 39 - Now when day came, they could not recognize the land; but they were noticing a bay with a beach, and they were resolving to drive the ship onto it if they could. i. After this meal of faith taken by the passengers and sailors aboard this Alexandrian ship, they get what sleep they can and wait until dawn. ii. At daybreak, they were able to assess the situation they were in. iii. Sailors who had made these voyages through the Mediterranean several times would have no doubt grown accustomed to the look of the land. iv. Seasoned sailors would be able to look at a beach and with surprising accuracy be able to know where they are. v. But in this instance, they did not recognize the land. vi. [Slide 3] We may wonder why this is since it is well-documented that Malta, the island they are approaching, was an often-used commercial port between Rome and the rest of the Empire. 1. But what is also well documented is that this little island had been dealing with civil wars and pirate raids which had caused it to be skipped over by commercial vessels who didn't want to deal with either. 2. History often gives us a statement which is generally true, but depending on the specific time period we zoom in on, that may not always be the case. 3. [Slide 4] Malta was on the rise again, recovering from civil wars and pirates. And by the 2nd century it would have been granted the status to be able to govern itself. 4. But when Paul lands, in the mid-first century, Malta had fully recovered from these problems. 5. So, the reason these sailors did not recognize the beach is because they happen upon Malta, probably in a narrow window of time where the island had recovered but was not being used by many commercial ships yet. 6. This little detail actually helps to corroborate Luke's timeline where he says he and Paul landed on Malta in late October of AD 59. 7. Every detail in the scriptures… even the fact that these sailors did not recognize the land, is important. vii. Malta is actually a diverse island when it comes to available places to dock. viii. There are sheer rocky cliffs on much of the island but some places that would be approachable by a sea faring vessel. ix. [Slide 4] This is the traditional site of this Alexandrian ship's approach. Today this place is named St. Paul's Bay. x. You can see, even though modernized, there are areas that a beach would be visible and seemingly attainable. xi. As a sailor it would be much preferred to beach the ship. Just because you are on board a sea faring vessel doesn't necessarily mean you can swim. xii. The ship's boat, as we know, was cut away to prevent any of the crew from abandoning everyone else to guide the ship. The crew being the only ones who probably could swim. xiii. So, beaching the ship was the best option. xiv. But we have to go back to what God said, and what these people were required to believe. xv. God told Paul that the ship would be lost and would run aground on some island but all the people on board would be saved. xvi. Are they still believing that this is true? xvii. I believe they are. xviii. To run a ship aground and beaching a ship are virtually the same. And just because they endeavor to beach the ship doesn't mean the ship will be salvageable. They had already thrown out the wheat. xix. So, it seems that trusting that God would do something doesn't mean resigning ourselves to the worst possible version of that promise. 1. God guaranteeing that He will be with us and protect us doesn't mean that we can take foolish risks with our lives. 2. So also, God predicting that the ship would be lost and run aground could mean that the ship is beached with no hope of pushing it back out to sea. xx. In fact, it seems as though they are committed to losing the ship in the process of beaching it because of what they do next. b. [Slide 6] 40 - And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders. And hoisting the foresail to the wind, they were heading for the beach. i. Here we see the sailors make every effort to run the ship as fast and as hard as they can into the beach of Malta. ii. They cast off the four anchors which were holding them off the coast of the island. iii. They do so by cutting them away rather than hoisting them up. Again, this is an effort to get the ship as light as possible so they can sit higher in the water. iv. At the same time, they gave way the rudders allowing it to be used to steer freely rather than fighting against where the waves and wind were taking them. v. Finally, they hoisted the foresail to the wind and aimed the ship directly at the beach. vi. In this way, they go as fast as they are able directly toward the land. vii. Given this picture, the sailors were not trying to save the ship at all. They just wanted to get to the safety of land with enough speed to go over the top of shallower areas and stick the ship into the beach without it being pulled back out. viii. In this verse we may suppose some contradictions. Luke had said that they had cast the tackle overboard, meaning the sailing and mooring equipment, but here they clearly still have ropes, sails, and anchors. ix. But the items Luke lists here would not have been included in the tackle. 1. The four anchors used to hold the ship would not have been the main mooring equipment which would have been much larger and heavier. This is probably why they had to use 4 anchors to hold the ship in place. 2. The foresail here is not a large sail used for sailing the high seas. It is a much smaller sail at the front of the ship used to help steer the ship in more precise ways. x. So, there is no contradiction. The heaviest equipment has long been tossed into the sea. They are making due with what they have. c. [Slide 7] 41 - But striking a reef where two seas met, they ran the vessel aground; and the bow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. i. Despite their efforts to beach the ship, the currents coming around the island had formed a sandbar or reef before the beach. ii. Just below the surface, perhaps unable to be seen because of the wind and waves, the ship was not able to pass over it. iii. And so the bow of the ship stuck fast into it and was effectively lodged. No amount of rowing would move it. iv. Commentators reflect on the stony make up of Malta and how when that stone is beaten up by salt water it turns into clay. v. The shallow portions of St. Paul's Bay in Malta is made up of this very sticky clay. vi. Just like when you put your boot into some thick mud and have trouble retrieving your foot with your boot still on, the ship, striking this clay with force, would suck the ship in and not let it out. vii. Meanwhile the stern of the ship, still floating freely, continued to be pushed by the waves and wind. This would have created a great deal of torque on the vessel causing the stern to be beaten and ripped away from the rest of the ship that was immovable. viii. At this point, it is clear that the ship will be utterly destroyed. d. [Slide 8] Summary of the Point: As Luke closes out this narrative episode of the storm, we see very clearly the point he is making. God's Word always comes to pass exactly as He says it. God told Paul that the ship would run aground on some island and be destroyed, and that is exactly what happened. God's Word is always true. It always comes to pass. So, we must trust the Word of the Lord. We must trust it explicitly. We must trust every single word. Transition: [Slide 9 (blank)] But there are some things God has told Paul that have not yet come to pass. Specifically, the salvation of every person aboard' s life. They are not to shore yet. The ship is breaking apart. Many cannot swim. Will God keep His Word… well if you were listening to the summary of the last point you should be saying…. YES! Let's see how. II.) God's Word always comes to pass exactly as He says it, so we must be careful how we approach the Word of God. (42-44) a. [Slide 10] 42 - Now the soldiers' plan was to kill the prisoners, so that none of them would swim away and escape; i. Since the loss of the ship seems immanent and since it will be a much less organized and supervised disembarking of the vessel, the Roman soldiers seek to protect their own lives after the storm is over. ii. Paul and others were bound for Rome as prisoners. iii. As we have pointed out when we talked about Peter escaping prison and Herod executing the guards, and again with the Philippian jailer, a soldier in charge of keeping prisoners would adopt the sentence of any who escaped. Paul's charge is a capital one. He is on trial for treason. If Paul escapes, the soldiers aboard would surely be put to death. iv. Since they believe that every single person will live through the wreck of the ship, they understand the very real possibility that some of these prisoners will use the opportunity and the confusion to escape. v. Therefore, they will kill the prisoners now to prevent this. vi. We see immediately the contradiction of logic. If they believe that every person will be brought through the storm, how can they seek to kill them before they are saved from it? vii. But this is in keeping with a pagan understanding of oracles and prophesy. viii. Oracles were seen as coming from the gods, but were often quite ambiguous and open for interpretation. So much so, that every predicted outcome comes with a certain level of uncertainty. ix. There would also be a sense of reading between the lines of an oracle. Paul said that there would be no loss of life, but they seek to take life. So, it is a loop hole. x. Paul said that the angel told him that God has granted him all those who are sailing with him. But they are no longer sailing once they run aground. Another loop hole. xi. Paul's god is surely like their gods who acted in deceit and underhandedness to get their way. So it is appropriate to look for loop holes since he is probably trying to trick them. xii. And so, though they believe God, they perceive His word as something that can be altered and manipulated to serve their own interests. xiii. Of course, God's Word is never broken… b. [Slide 11] 43 - but the centurion, wanting to bring Paul safely through, kept them from their intention, and ordered that those who could swim should jump overboard first and get to land, 44 - and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land. i. Paul had obviously had a lasting impact on Julius, this centurion of the Augustan Cohort. ii. He had been right about everything so far in the voyage. iii. So, the centurion puts the kibosh on this discussion. iv. Instead, he moves right into action planning. v. He orders that all hands abandon ship. First, that all those who can swim should go overboard and start swimming to the land. vi. The rest should grab on to anything they were able to and use them as flotation devices to help them swim to the beach. vii. There is a possibility that this phrase could be translated for them to hold on to the backs of those who knew how to swim. Either way – we get the idea. viii. And as they obeyed the centurion, so it was that God kept his promise to the letter. No loopholes. No wiggle room. ix. The ship was lost, having run aground on some island that no one knew. x. But all those who sailed with Paul reached the shore alive. xi. God keeps His promises. c. [Slide 12] Summary of the Point: And so, we see, God's Word comes to pass. Exactly as He said it would. God kept His promise and all passengers aboard are delivered safely to the shores of Malta. But what lessons should we learn negatively from the soldiers who attempted to take the lives of the prisoners while still aboard the ship? It is, really, the inverse of the previous application. We must trust the Word of the Lord to be fulfilled exactly as He says it will be. And therefore, unlike the soldiers, we should not seek to manipulate the Word of God in order to personally benefit or care for ourselves. God's Word cannot be broken. So, we must break instead. Conclusion: So CBC, what have we learned today that informs or corrects our beliefs and shapes our lifestyles? Basics of Faith and Practice: [Slide 13] As we reach the resolution of this narrative it becomes abundantly obvious that Luke is making much of the fact that the Word of God cannot be stopped. In fact, if you trace this through the book of Acts, there are multiple times where Luke says that the Word of God spread and the church grew. This is a mega-theme in the book of Acts. God's Word, His promises, His will, cannot be broken. So much so that to stand against it is to assure yourselves of certain doom. It is to put yourself at odds with the Creator. Because God's Word will be fulfilled exactly as it was proclaimed, all men are called to believe God and turn from opposing or manipulating what He has said. But let me get a little more specific with how this might apply to us today. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God's Word will not be broken. a. No matter how unlikely, no matter how ridiculous, no matter how outlandish – God's Word continues to be true to the letter. b. From the prophesies about Cyrus, naming him, 150 years before he was born, to the predictions of the Messiah which Jesus fulfills, to the promise to Noah about a worldwide flood, to the promise to Abraham to establish a covenant… God has always… ALWAYS kept His word. c. We are overtly told that God doesn't lie. d. He never makes a promise He won't fulfill. e. He never says something that doesn't quite work out the way He said it would. f. And the crazy thing is that God has given us His Word. g. These passengers aboard this boat had to trust Paul that an angel was sent by God to tell him what would happen. By the time it gets to the passengers, it is like 4th hand information. h. But for us the very Words of God are written to us and the Spirit of God illuminates the hearts of those whom He desires to know and understand the Word. i. We read the scriptures knowing that these are the very words of God. j. Therefore, they are not up for debate. They are not up for review. We cannot edit them. We cannot add to or take away from them. k. What does that mean? 2.) [Slide 15] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust God's Word to the letter. a. We are not sitting as judges over the Word of God determining its value, its legitimacy, or its authority. b. We are, instead, in the humble position of coming to the Word of God to be broken and formed around God's thoughts. c. Charles Haddon Spurgeon once said, “The Word of God is the anvil upon which the opinions of men are smashed.” d. We must come to the Word of God as though it is an anvil. We take our wills, our thoughts, our opinions, our desires, our hopes, our dreams, our beliefs, our lifestyles, our identities, our orientations, our worldviews, and we lay them on its surface. e. The Spirit of God strikes with the hammer of illumination… and only what remains unbroken is of value. f. Everything else must be cast aside. g. It could not be simpler. h. If you believe something God's Word says is false, then YOU are wrong. i. If you do something God condemns, then YOU are wrong. j. If you desire something God forbids, then YOU are wrong. k. If you are hoping in yourself when God calls you to hope in Him, YOU are wrong. l. So let the hammer fall. Trust what God has said and let everything destroyed by it fall away. m. Which means we must stop doing something too… 3.) [Slide 16] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop twisting or manipulating God's Word to fit our desires. a. Even natural desires and things that might be relatively amoral or even morally good… are subject to the Word and will of God. b. The soldiers desired to live and not die because a prisoner escaped. A morally good thing. c. God did NOT promise that the prisoners would not escape. d. God did NOT promise to spare the soldiers from death after the storm. e. In one sense, they trusted God's Word. f. But not without twisting and manipulating it for their own ends. g. But before we start thinking that this is an activity of pagans alone… h. Christians do this all the time. We twist and manipulate the scriptures to fit our own agendas and desires. i. Christians do word searches to find where the scripture uses the particular word or theme they desire and cherry pick that verse and insert meaning into it. j. Others read passages of scripture and before asking the questions, “What is God saying and what does it mean?” They skip right to the question, “What about my life is this passage speaking to?” Or worse, they ask, “What does this text mean… TO ME?” k. And still others find passages of scripture which directly conflict with what they believe or how they live and rather than breaking on the anvil, they discard the anvil itself and replace it with something much less firm. They reinterpret passages creatively to allow for their aberrant belief or lifestyle. l. Every week I preach I ask the same question. m. What have we learned that informs and corrects our belief and guides or shapes our lifestyle? This is the question that must be asked and it can only be asked after we learn what God says and what He means by saying what He has said. n. This is how we MUST treat the Word of God. If we do not come to it humbly, ready to be broken and changed by it, we will still be judged by what it says. o. No matter how much we have abused, twisted, or manipulated it, what it says will condemn us. p. I read a quote just last night. It said I have read the bible through and found many errors and they were all of them… in me. q. May this be the way we see the Word of God. 4.) [Slide 17] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” God's Word declares that each person is appointed once to die and then to be judged. And that the Lord will punish every sin and reward the righteous with life. a. In the end the Word of God promises that only those who are perfectly and perpetually righteous will inherit the Kingdom of God. b. Only those who have never sinned and have fulfilled all of what God has said will be included in God's Kingdom. c. Only those who are holy as God is holy can join His holy kingdom. d. But you say, no one is perfect. No one is righteous. No one is holy. e. You are right. You agree with the scriptures. They teach the same. f. So, if God's requirement is that everyone be perfect and no one is… how is it that any inherit the Kingdom of God? g. THAT, is the riddle that the bible puts forward. That is what was so shocking to those who listened to Jesus when He said that our righteousness must exceed the Pharisee's righteousness. h. So what is the answer to the riddle? i. Christ takes the punishment of sin and Christ provides perfect standing before God. j. II Corinthians 5:21 says that He BECAME sin who knew no sin that we might BECOME the righteousness of God. k. Just as Christ took sin to pay its price so also he gave us righteousness so that we might always be declared perfect before God. l. And this transaction is only available to those who trust in Jesus as Savior and who submit to Him as Lord. m. My friends, if you are within the sound of my voice and you have not trusted what God has said, that you are a great sinner and that Jesus is a greater savior and Lord… then I implore you to turn from your sin, and trust in and follow Jesus. n. If you are here today and would like to talk to someone about this, you can talk to any Elder here. We'd be happy to share more about this with you. [Slide 18 (end)] Let me close with a prayer by the church father Augustine of Hippo My soul yearns to know this most entangled enigma, Lord. Please do not shut it away, good Father. I beg you through Christ, do not close off those familiar and not-so-familiar things from me. Do not keep me from entering, but let their light dawn on me in your mercy. Who else could I ask? And to whom can I admit my ignorance? I long to understand your word. I never grow tired of it. Please give me what I love, for I do love it. And you have given me this love, because you know how to give good gifts to your children. Please grant me understanding, since I have done my best to understand, and I will continue in that hard labor until you open the way. I beg you, through Christ and in his name, let no one sidetrack me in this. "I believed; therefore I have spoken" (2 Corinthians 4:13). This is my hope and I live for this: that I may contemplate the joys of my Lord. I pray this in Jesus' name, Amen. Benediction: Now, as you depart, Take His Yoke upon you and learn from Him for He is gentle and humble of heart that you might find in Him, rest for your souls. For he has said, I give My sheep eternal life and they shall never perish; no one can snatch them out of My hand. Until we meet again, go in peace.

Title: “Who Commands the Winds and Waves?” Part 3 Text: Acts 27:39-44 FCF: We often struggle believing God's Words to the fullest degree. Prop: Because God's Word always comes to pass exactly as He says it will, we must believe and respect the Word of God. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 27. In a moment we'll begin reading in verse 39 from the Legacy Standard Bible. You can follow along in the pew Bible, or in whatever version you prefer. Today we finally complete the maritime adventure story of Paul, the prisoner for Jesus Christ, being taken to Rome to stand before Emperor Nero on the accusation of treason with the expected sentence of death. It has been anything but a smooth trip. Having left late in August, they are prevented by waves and wind and arrive in mid-October at Fair Havens on the island of Crete. Ignoring the advice of Paul and following a south wind they endeavor to get to Phoenix to winter the next three months. Instead, a Nor'easter blew them well off course and out to sea. Paul gave them assurances from God, but still they tried to do everything in their power to save themselves. Finally, the passengers on board believe God and pursue the salvation He promised them. But we ended last week before they were out of the woods. Things were looking up – but the winds and waves still beat on the ship while anchored off the coast of some land mass. Let's see if God's Word will be fulfilled. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Heavenly Father You have given us Your Word which is full of promises, teachings, commands, and warnings. We are instructed to approach it as a mirror showing us who we are. We are invited to approach it humbly and to seek the words of life and wisdom for salvation in it. May we see today the importance of trusting what you say and not twisting or manipulating Your Holy Word for our own ends. Let us faithfully and humbly approach and receive Your Word today we pray this in Jesus' name, Amen. Transition: Well last week's sermon was a lengthier one. Based on the number of verses, it is easy to believe that the time crept up almost to the hour mark. Today we will bite off a much more manageable piece as we seek to conclude the storm episode. God willing, we will begin the last chapter of the book of Acts next week. So, let's dive in. I.) God's Word always comes to pass exactly as He says it, so we must believe every word. (39-41) a. [Slide 2] 39 - Now when day came, they could not recognize the land; but they were noticing a bay with a beach, and they were resolving to drive the ship onto it if they could. i. After this meal of faith taken by the passengers and sailors aboard this Alexandrian ship, they get what sleep they can and wait until dawn. ii. At daybreak, they were able to assess the situation they were in. iii. Sailors who had made these voyages through the Mediterranean several times would have no doubt grown accustomed to the look of the land. iv. Seasoned sailors would be able to look at a beach and with surprising accuracy be able to know where they are. v. But in this instance, they did not recognize the land. vi. [Slide 3] We may wonder why this is since it is well-documented that Malta, the island they are approaching, was an often-used commercial port between Rome and the rest of the Empire. 1. But what is also well documented is that this little island had been dealing with civil wars and pirate raids which had caused it to be skipped over by commercial vessels who didn't want to deal with either. 2. History often gives us a statement which is generally true, but depending on the specific time period we zoom in on, that may not always be the case. 3. [Slide 4] Malta was on the rise again, recovering from civil wars and pirates. And by the 2nd century it would have been granted the status to be able to govern itself. 4. But when Paul lands, in the mid-first century, Malta had fully recovered from these problems. 5. So, the reason these sailors did not recognize the beach is because they happen upon Malta, probably in a narrow window of time where the island had recovered but was not being used by many commercial ships yet. 6. This little detail actually helps to corroborate Luke's timeline where he says he and Paul landed on Malta in late October of AD 59. 7. Every detail in the scriptures… even the fact that these sailors did not recognize the land, is important. vii. Malta is actually a diverse island when it comes to available places to dock. viii. There are sheer rocky cliffs on much of the island but some places that would be approachable by a sea faring vessel. ix. [Slide 4] This is the traditional site of this Alexandrian ship's approach. Today this place is named St. Paul's Bay. x. You can see, even though modernized, there are areas that a beach would be visible and seemingly attainable. xi. As a sailor it would be much preferred to beach the ship. Just because you are on board a sea faring vessel doesn't necessarily mean you can swim. xii. The ship's boat, as we know, was cut away to prevent any of the crew from abandoning everyone else to guide the ship. The crew being the only ones who probably could swim. xiii. So, beaching the ship was the best option. xiv. But we have to go back to what God said, and what these people were required to believe. xv. God told Paul that the ship would be lost and would run aground on some island but all the people on board would be saved. xvi. Are they still believing that this is true? xvii. I believe they are. xviii. To run a ship aground and beaching a ship are virtually the same. And just because they endeavor to beach the ship doesn't mean the ship will be salvageable. They had already thrown out the wheat. xix. So, it seems that trusting that God would do something doesn't mean resigning ourselves to the worst possible version of that promise. 1. God guaranteeing that He will be with us and protect us doesn't mean that we can take foolish risks with our lives. 2. So also, God predicting that the ship would be lost and run aground could mean that the ship is beached with no hope of pushing it back out to sea. xx. In fact, it seems as though they are committed to losing the ship in the process of beaching it because of what they do next. b. [Slide 6] 40 - And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders. And hoisting the foresail to the wind, they were heading for the beach. i. Here we see the sailors make every effort to run the ship as fast and as hard as they can into the beach of Malta. ii. They cast off the four anchors which were holding them off the coast of the island. iii. They do so by cutting them away rather than hoisting them up. Again, this is an effort to get the ship as light as possible so they can sit higher in the water. iv. At the same time, they gave way the rudders allowing it to be used to steer freely rather than fighting against where the waves and wind were taking them. v. Finally, they hoisted the foresail to the wind and aimed the ship directly at the beach. vi. In this way, they go as fast as they are able directly toward the land. vii. Given this picture, the sailors were not trying to save the ship at all. They just wanted to get to the safety of land with enough speed to go over the top of shallower areas and stick the ship into the beach without it being pulled back out. viii. In this verse we may suppose some contradictions. Luke had said that they had cast the tackle overboard, meaning the sailing and mooring equipment, but here they clearly still have ropes, sails, and anchors. ix. But the items Luke lists here would not have been included in the tackle. 1. The four anchors used to hold the ship would not have been the main mooring equipment which would have been much larger and heavier. This is probably why they had to use 4 anchors to hold the ship in place. 2. The foresail here is not a large sail used for sailing the high seas. It is a much smaller sail at the front of the ship used to help steer the ship in more precise ways. x. So, there is no contradiction. The heaviest equipment has long been tossed into the sea. They are making due with what they have. c. [Slide 7] 41 - But striking a reef where two seas met, they ran the vessel aground; and the bow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. i. Despite their efforts to beach the ship, the currents coming around the island had formed a sandbar or reef before the beach. ii. Just below the surface, perhaps unable to be seen because of the wind and waves, the ship was not able to pass over it. iii. And so the bow of the ship stuck fast into it and was effectively lodged. No amount of rowing would move it. iv. Commentators reflect on the stony make up of Malta and how when that stone is beaten up by salt water it turns into clay. v. The shallow portions of St. Paul's Bay in Malta is made up of this very sticky clay. vi. Just like when you put your boot into some thick mud and have trouble retrieving your foot with your boot still on, the ship, striking this clay with force, would suck the ship in and not let it out. vii. Meanwhile the stern of the ship, still floating freely, continued to be pushed by the waves and wind. This would have created a great deal of torque on the vessel causing the stern to be beaten and ripped away from the rest of the ship that was immovable. viii. At this point, it is clear that the ship will be utterly destroyed. d. [Slide 8] Summary of the Point: As Luke closes out this narrative episode of the storm, we see very clearly the point he is making. God's Word always comes to pass exactly as He says it. God told Paul that the ship would run aground on some island and be destroyed, and that is exactly what happened. God's Word is always true. It always comes to pass. So, we must trust the Word of the Lord. We must trust it explicitly. We must trust every single word. Transition: [Slide 9 (blank)] But there are some things God has told Paul that have not yet come to pass. Specifically, the salvation of every person aboard' s life. They are not to shore yet. The ship is breaking apart. Many cannot swim. Will God keep His Word… well if you were listening to the summary of the last point you should be saying…. YES! Let's see how. II.) God's Word always comes to pass exactly as He says it, so we must be careful how we approach the Word of God. (42-44) a. [Slide 10] 42 - Now the soldiers' plan was to kill the prisoners, so that none of them would swim away and escape; i. Since the loss of the ship seems immanent and since it will be a much less organized and supervised disembarking of the vessel, the Roman soldiers seek to protect their own lives after the storm is over. ii. Paul and others were bound for Rome as prisoners. iii. As we have pointed out when we talked about Peter escaping prison and Herod executing the guards, and again with the Philippian jailer, a soldier in charge of keeping prisoners would adopt the sentence of any who escaped. Paul's charge is a capital one. He is on trial for treason. If Paul escapes, the soldiers aboard would surely be put to death. iv. Since they believe that every single person will live through the wreck of the ship, they understand the very real possibility that some of these prisoners will use the opportunity and the confusion to escape. v. Therefore, they will kill the prisoners now to prevent this. vi. We see immediately the contradiction of logic. If they believe that every person will be brought through the storm, how can they seek to kill them before they are saved from it? vii. But this is in keeping with a pagan understanding of oracles and prophesy. viii. Oracles were seen as coming from the gods, but were often quite ambiguous and open for interpretation. So much so, that every predicted outcome comes with a certain level of uncertainty. ix. There would also be a sense of reading between the lines of an oracle. Paul said that there would be no loss of life, but they seek to take life. So, it is a loop hole. x. Paul said that the angel told him that God has granted him all those who are sailing with him. But they are no longer sailing once they run aground. Another loop hole. xi. Paul's god is surely like their gods who acted in deceit and underhandedness to get their way. So it is appropriate to look for loop holes since he is probably trying to trick them. xii. And so, though they believe God, they perceive His word as something that can be altered and manipulated to serve their own interests. xiii. Of course, God's Word is never broken… b. [Slide 11] 43 - but the centurion, wanting to bring Paul safely through, kept them from their intention, and ordered that those who could swim should jump overboard first and get to land, 44 - and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land. i. Paul had obviously had a lasting impact on Julius, this centurion of the Augustan Cohort. ii. He had been right about everything so far in the voyage. iii. So, the centurion puts the kibosh on this discussion. iv. Instead, he moves right into action planning. v. He orders that all hands abandon ship. First, that all those who can swim should go overboard and start swimming to the land. vi. The rest should grab on to anything they were able to and use them as flotation devices to help them swim to the beach. vii. There is a possibility that this phrase could be translated for them to hold on to the backs of those who knew how to swim. Either way – we get the idea. viii. And as they obeyed the centurion, so it was that God kept his promise to the letter. No loopholes. No wiggle room. ix. The ship was lost, having run aground on some island that no one knew. x. But all those who sailed with Paul reached the shore alive. xi. God keeps His promises. c. [Slide 12] Summary of the Point: And so, we see, God's Word comes to pass. Exactly as He said it would. God kept His promise and all passengers aboard are delivered safely to the shores of Malta. But what lessons should we learn negatively from the soldiers who attempted to take the lives of the prisoners while still aboard the ship? It is, really, the inverse of the previous application. We must trust the Word of the Lord to be fulfilled exactly as He says it will be. And therefore, unlike the soldiers, we should not seek to manipulate the Word of God in order to personally benefit or care for ourselves. God's Word cannot be broken. So, we must break instead. Conclusion: So CBC, what have we learned today that informs or corrects our beliefs and shapes our lifestyles? Basics of Faith and Practice: [Slide 13] As we reach the resolution of this narrative it becomes abundantly obvious that Luke is making much of the fact that the Word of God cannot be stopped. In fact, if you trace this through the book of Acts, there are multiple times where Luke says that the Word of God spread and the church grew. This is a mega-theme in the book of Acts. God's Word, His promises, His will, cannot be broken. So much so that to stand against it is to assure yourselves of certain doom. It is to put yourself at odds with the Creator. Because God's Word will be fulfilled exactly as it was proclaimed, all men are called to believe God and turn from opposing or manipulating what He has said. But let me get a little more specific with how this might apply to us today. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God's Word will not be broken. a. No matter how unlikely, no matter how ridiculous, no matter how outlandish – God's Word continues to be true to the letter. b. From the prophesies about Cyrus, naming him, 150 years before he was born, to the predictions of the Messiah which Jesus fulfills, to the promise to Noah about a worldwide flood, to the promise to Abraham to establish a covenant… God has always… ALWAYS kept His word. c. We are overtly told that God doesn't lie. d. He never makes a promise He won't fulfill. e. He never says something that doesn't quite work out the way He said it would. f. And the crazy thing is that God has given us His Word. g. These passengers aboard this boat had to trust Paul that an angel was sent by God to tell him what would happen. By the time it gets to the passengers, it is like 4th hand information. h. But for us the very Words of God are written to us and the Spirit of God illuminates the hearts of those whom He desires to know and understand the Word. i. We read the scriptures knowing that these are the very words of God. j. Therefore, they are not up for debate. They are not up for review. We cannot edit them. We cannot add to or take away from them. k. What does that mean? 2.) [Slide 15] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust God's Word to the letter. a. We are not sitting as judges over the Word of God determining its value, its legitimacy, or its authority. b. We are, instead, in the humble position of coming to the Word of God to be broken and formed around God's thoughts. c. Charles Haddon Spurgeon once said, “The Word of God is the anvil upon which the opinions of men are smashed.” d. We must come to the Word of God as though it is an anvil. We take our wills, our thoughts, our opinions, our desires, our hopes, our dreams, our beliefs, our lifestyles, our identities, our orientations, our worldviews, and we lay them on its surface. e. The Spirit of God strikes with the hammer of illumination… and only what remains unbroken is of value. f. Everything else must be cast aside. g. It could not be simpler. h. If you believe something God's Word says is false, then YOU are wrong. i. If you do something God condemns, then YOU are wrong. j. If you desire something God forbids, then YOU are wrong. k. If you are hoping in yourself when God calls you to hope in Him, YOU are wrong. l. So let the hammer fall. Trust what God has said and let everything destroyed by it fall away. m. Which means we must stop doing something too… 3.) [Slide 16] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop twisting or manipulating God's Word to fit our desires. a. Even natural desires and things that might be relatively amoral or even morally good… are subject to the Word and will of God. b. The soldiers desired to live and not die because a prisoner escaped. A morally good thing. c. God did NOT promise that the prisoners would not escape. d. God did NOT promise to spare the soldiers from death after the storm. e. In one sense, they trusted God's Word. f. But not without twisting and manipulating it for their own ends. g. But before we start thinking that this is an activity of pagans alone… h. Christians do this all the time. We twist and manipulate the scriptures to fit our own agendas and desires. i. Christians do word searches to find where the scripture uses the particular word or theme they desire and cherry pick that verse and insert meaning into it. j. Others read passages of scripture and before asking the questions, “What is God saying and what does it mean?” They skip right to the question, “What about my life is this passage speaking to?” Or worse, they ask, “What does this text mean… TO ME?” k. And still others find passages of scripture which directly conflict with what they believe or how they live and rather than breaking on the anvil, they discard the anvil itself and replace it with something much less firm. They reinterpret passages creatively to allow for their aberrant belief or lifestyle. l. Every week I preach I ask the same question. m. What have we learned that informs and corrects our belief and guides or shapes our lifestyle? This is the question that must be asked and it can only be asked after we learn what God says and what He means by saying what He has said. n. This is how we MUST treat the Word of God. If we do not come to it humbly, ready to be broken and changed by it, we will still be judged by what it says. o. No matter how much we have abused, twisted, or manipulated it, what it says will condemn us. p. I read a quote just last night. It said I have read the bible through and found many errors and they were all of them… in me. q. May this be the way we see the Word of God. 4.) [Slide 17] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” God's Word declares that each person is appointed once to die and then to be judged. And that the Lord will punish every sin and reward the righteous with life. a. In the end the Word of God promises that only those who are perfectly and perpetually righteous will inherit the Kingdom of God. b. Only those who have never sinned and have fulfilled all of what God has said will be included in God's Kingdom. c. Only those who are holy as God is holy can join His holy kingdom. d. But you say, no one is perfect. No one is righteous. No one is holy. e. You are right. You agree with the scriptures. They teach the same. f. So, if God's requirement is that everyone be perfect and no one is… how is it that any inherit the Kingdom of God? g. THAT, is the riddle that the bible puts forward. That is what was so shocking to those who listened to Jesus when He said that our righteousness must exceed the Pharisee's righteousness. h. So what is the answer to the riddle? i. Christ takes the punishment of sin and Christ provides perfect standing before God. j. II Corinthians 5:21 says that He BECAME sin who knew no sin that we might BECOME the righteousness of God. k. Just as Christ took sin to pay its price so also he gave us righteousness so that we might always be declared perfect before God. l. And this transaction is only available to those who trust in Jesus as Savior and who submit to Him as Lord. m. My friends, if you are within the sound of my voice and you have not trusted what God has said, that you are a great sinner and that Jesus is a greater savior and Lord… then I implore you to turn from your sin, and trust in and follow Jesus. n. If you are here today and would like to talk to someone about this, you can talk to any Elder here. We'd be happy to share more about this with you. [Slide 18 (end)] Let me close with a prayer by the church father Augustine of Hippo My soul yearns to know this most entangled enigma, Lord. Please do not shut it away, good Father. I beg you through Christ, do not close off those familiar and not-so-familiar things from me. Do not keep me from entering, but let their light dawn on me in your mercy. Who else could I ask? And to whom can I admit my ignorance? I long to understand your word. I never grow tired of it. Please give me what I love, for I do love it. And you have given me this love, because you know how to give good gifts to your children. Please grant me understanding, since I have done my best to understand, and I will continue in that hard labor until you open the way. I beg you, through Christ and in his name, let no one sidetrack me in this. "I believed; therefore I have spoken" (2 Corinthians 4:13). This is my hope and I live for this: that I may contemplate the joys of my Lord. I pray this in Jesus' name, Amen. Benediction: Now, as you depart, Take His Yoke upon you and learn from Him for He is gentle and humble of heart that you might find in Him, rest for your souls. For he has said, I give My sheep eternal life and they shall never perish; no one can snatch them out of My hand. Until we meet again, go in peace.

In the first century, Rome underwent a major political transition when the Emperor Nero died after being declared an enemy of Rome by the senate.  With his death, the Julio-Claudian dynasty came to an end, ushering in a period known as the Year of the Four Emperors. For the common people, many of them simply didn't believe that Nero was dead. In fact, many thought that he would one day return.  Learn more about the Nero redivivus phenomenon, Pseudo-Neros, and how the death of Nero was felt for centuries on this episode of Everything Everywhere Daily. Sponsors Newspapers.com Get 20% off your subscription to Newspapers.com Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Jerry Compare quotes and coverages side-by-side from up to 50 top insurers at jerry.ai/daily. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

Title: “Who Commands the Waves and Wind?” Part 1 Text: Acts 27:1-12 FCF: We often struggle enduring in faith when we face circumstances, we know God could spare us from. Prop: Because God's providence often includes opposition from forces of nature, we must look beyond ourselves to endure in faith. Scripture Intro: Turn in your bible to Acts chapter 27. It is even more important for you to turn there today considering that there will be no text on the screen. In a moment, I will read the first 36 verses of Acts 27 from the Legacy Standard bible. You can follow along in the pew bible or in whatever version you prefer. As we hasten onward toward the end of this study in the book of Acts, one which has taken us over two years to get to this point, Luke ushers us toward the final episodes of this last Act of his narrative. Luke's purposes have never been to provide a strict history of the early church. Instead, he has written to confirm to a man named Theophilus, and by extension all believers in Jesus Christ, that what we have believed is true and dependable. In this final Act, Luke has not so subtly shown how God is in control of all things and works all things according to the counsel of His will to accomplish His purposes and complete His story of the world which He has already written. Paul has no more criminal trials to face save one. A hearing before Emperor Nero in Rome. A hearing granted to all Roman citizens who appeal to Caesar. And so, in what could have been a short 24 day trip, we will see that God has other things planned for this apostle. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Most Gracious, Holy, Loving, and Powerful God. You are Alpha and Omega. You are the first and You are the last. From You all of creation has life and by You all of creation consists. There is not one rogue molecule in creation for You control everything for Your glory and for Your purposes. In a day and an age when such doctrines are derided and hated by natural men and even despised by some who claim to be Your people, I pray that we would find comfort and peace in believing that nothing happens without Your plan and consent and without some purpose for which You have established before the foundation of the World. Help us today to see these truths in spite of what our eyes see… we pray this in Jesus' name… Amen. Transition: Let's get right to the text this morning. I.) God's providence often includes opposition from forces of nature, so we must trust the Lord. (1-8) a. 1 - Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. 2 - And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica. 3 - The next day we put in at Sidon, and Julius treated Paul with consideration and allowed him to go to his friends and receive care. 4 - And from there we set sail and sailed under the shelter of Cyprus because the winds were against us. i. So, after 2 years of waiting for the Lord Jesus' words to come to pass, that Paul would go to Rome to preach the gospel, it seems that Paul is finally on his way. ii. Paul, along with other prisoners, was transferred into the guard of a centurion who would have been stationed in Judea. A centurion of the Augustan cohort. iii. Luke no doubt provides this information to us to establish secular witness to the events that he is about to describe in the next chapter and a half. iv. Many of the events that follow are quite unbelievable. But Luke has provided enough information to track this Roman Centurion down and ask him directly if such things have occurred. v. Julius charts a merchant ship from Adramyttium, a city in a bay across from the island of Lesbos between Troas and Pergamum. vi. Why does he chart a merchant ship? vii. Quite simply, there was no other way to travel by sea in the Roman Empire. There were vessels of commerce and vessels of war. There was no such thing as passenger vessels. viii. This ship's destination was to travel the coast of Asia minor, no doubt heading back to the Adramyttium. ix. Luke also lists two more of Paul's companions who joined him on this trip and would serve as eye witnesses to all that happened. The first is very obvious. 1. Aristarchus, a Macedonian from Thessalonica, is probably the same Aristarchus who was dragged into the theater to face the rioting crowds in Ephesus in Acts 19. a. Aristarchus is also said to have accompanied Paul to Jerusalem on his most recent visit that has turned into a 2-year plus endeavor. b. It is impossible to know if Aristarchus has been in Jerusalem or Caesarea since Paul was imprisoned. But he seems to have been in Caesarea in time to join Paul on his trip to Rome. 2. The second companion is harder to spot, but since you all are very perceptive people, I'm sure you have spotted Luke in this text. a. In verse 1 it says “we would sail” meaning of course that Paul's companion Luke would join him on this trip too. b. So, both Luke and Aristarchus would be eye witnesses to the events that would follow. x. They sail 70 nautical miles to the city of Sidon in Syria. xi. The church had spread to Sidon some time ago. xii. Julius allowed Paul to leave the ship, probably with a soldier to escort him as waited for the next departure of the Adramyttium ship. xiii. No doubt these believers gave supplies to Paul and his companions for their journey. xiv. But verse 4 delivers a key theme for us in this entire maritime adventure narrative. xv. The winds were against this journey. We see great opposition to this trip from the winds of the Mediterranean Sea. And that opposition will only intensify. xvi. This Adramyttian ship endeavored to sail along the coast of Syria, but instead headed out to sea to be sheltered from the northwestern and western winds by the island of Cyprus. b. 5 - And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 - There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. 7 - And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; 8 - and with difficulty, we sailed past it and came to a place called Fair Havens, near which was the city of Lasea. i. Sailing between Asia minor and Cyprus along the coast, the Adramyttium ship landed at its next port, Myra of Lycia. ii. No doubt the next stop for this ship would have either been Adramyttium itself or possibly Ephesus. And it probably would not leave for some time… perhaps not even until after winter. iii. Therefore, Julius is forced to chart another ship whose destination would be Italy. iv. We find that Julius charts an Alexandrian ship. These were from the city of Alexandria and would transport grain throughout the Roman Empire, but especially to Rome. v. Having landed in Myra, this ship either came up the coast, past Judea and Syria, and had landed in Myra seeking to head west, or perhaps headed north straight through the Mediterranean toward the easily visible mountainous coast of Asia Minor. vi. We can read between the lines of Luke's record here to understand that the sailing was anything but smooth or predictable. vii. From Cnidus, which was a common port city having two ports, one on the North and one on the South, either they aimed to sail across the Aegean, potentially to Corinth or Athens or perhaps they did intend to sail to the northern edge of Cete to go around the Balkan Peninsula. viii. But because of the dangerous gales, they were forced to once again seek the shelter of the large island of Crete sailing south past the cape of Salmone. ix. Once again, we see the difficulty of the trip and how the forces of nature seem to oppose the will of Jesus and the intention of His apostle. x. With much trouble and very slowly they finally arrive at a southern port on the island of Crete known as Fair Havens near the city of Lasea. c. Summary of the Point: In this maritime adventure which Luke records for us, we could very easily lose the forest for the trees if we are not careful. We could get wrapped up in the adventure of the storm tossed ship and miss the greater message that Luke is revealing to Theophilus and all believers needing assurance that what they have believed is firm and solid. Jesus told Paul 2 years ago that he would go to Rome to preach the gospel… and now the very wind and sea oppose him getting there. But as the sermon title asks… who commands the wind and the sea? John Chrysostom, an early church father said of this passage of scripture, “See how God does not alter or change the order of nature but allows him to sail into unfavorable winds. But even so the miracle happens.” John Chrysostom Homilies on the Acts of the Apostles. In another work he says, “Again trials, again contrary winds. See how the life of the saints is so composed of all these things: he escaped the court, and they fall into a shipwreck and a storm.” John Chrysostom Catena on the Acts of the Apostles. In these two quotes Chrysostom conveys what Luke's aim of this story is. Paul has been shipwrecked before. He has spent much time at sea. Why does Luke record this now? Because Luke, in his final chapter, wishes to convey the absolute sovereignty of God to take His Kingdom to the uttermost parts of the earth. But in that sovereignty, it is not merely raw Power that God is displaying… for the purposes of God are not merely to get His apostle to Rome but also to form and shape Paul's faith. As one commentator said, “God could demonstrate His power by stilling the storm (as in Luke 8:24-25) but also by preserving His servant through it...” “Luke's apologetic is not for a legendary divine man; Paul does not still the storm. But the account portrays Paul's character preserving through testing… as well as speaking wisely and rescuing his fellow passengers by God's power.” God commands the winds and the seas… but that doesn't mean He always works miraculously. Indeed, one of the more wonderous miracles God does is providentially sustaining His people through catastrophe. In this the miracle that occurs is our faith and hope, tested and built. Therefore, knowing that God does not always choose to intervene with miracles… but does keep His promises… we must trust the Lord. Transition: But in the midst of trouble and trial, when everything seems to be against us, and when forces that God says He controls seem to be out of His control… it can be very hard for us to trust God and to know what to do next. Although Jesus has gone to the Father to intercede for us, He has both promised to never leave us and to send the comforter. And the comforter is in our hearts and all the hearts of those who believe. Struggling to see where I'm going? Let's look at verse nine. II.) God's providence often includes opposition from forces of nature, so we must heed counsel from wise and godly people. (9-12) a. 9 - And when considerable time had passed and the voyage was now dangerous, since even the Fast was already over, Paul began to advise them, 10 - and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” i. Luke does not track for us the departure date of this trip, nor does he give us any indication of exactly when Portius Festus took office. ii. So, we don't know exactly how long the trip has taken thus far – but he seems to indicate that what began as a doable trip to Rome has become less and less likely. iii. Luke tells us that the Fast was already over. Most likely Luke is referring the Day of Atonement which occurs in late September to early October depending on the year. iv. And the best guess for dating this trip is in AD 59 when the Day of Atonement occurred on October 5th. v. At this time, mid-September to mid-November becomes increasingly more and more difficult to travel the Mediterranean as the winter months approach. vi. After this period virtually all sea travel would cease until around February. vii. According to a Stanford Geospatial Network model of the Roman World, it is estimated that under ideal conditions, Paul would have been able to make the journey from Caesarea to Rome in just under 24 days. viii. Which means that they probably left with at least that amount of time before really difficult sailing conditions would arise. ix. But as Luke indicates here, violent winds began earlier than usual this year and kept them from making any significant progress. Now they face only more difficult sailing conditions as they head further into October and November. x. In light of this, Paul advises those in charge of the ship that this journey will end not only in the loss of the ship and all its cargo, but also in the loss of life. xi. Essentially Paul is advising wintering in Fair Havens and waiting until February to reembark to Italy. xii. In this we have a few questions. First, is Paul speaking the words of prophesy or merely of human wisdom? If it is prophesy, does it come true? If it is wisdom, what makes Paul such an expert that he would advise seasoned merchant sailors? 1. As to the first question, is Paul speaking the words of prophesy or merely human wisdom – we must conclude that this is NOT prophesy. Why must we conclude that? a. Paul predicts that the ship, its cargo, and the lives of the passengers on the ship would experience heavy damage and great loss. b. Peeking ahead a little, we see Paul predict a little later that every life on board the ship would be saved. When he predicts this, he attributes that prediction to the Word of God communicated by an Angel. 2. Therefore, we must conclude that in this instance, Paul speaks merely by his own wisdom. But if that is so, what makes Paul qualified to speak to such matters? a. Having written II Corinthians sometime before going to Jerusalem, Paul has already told us that he had been shipwrecked 3 times and left afloat in the open sea for a night and a day. b. Luke didn't record any of these for us – but it proves that Paul is no novice passenger on a sea faring vessel. c. It also communicates to us the very real danger of travel on the Mediterranean d. Paul's concerns here are not just for the ship and the cargo but for the lives of the people on board. e. Since these ships were ships of commerce, lives didn't always factor in to the decision making of the owners, captains, and crews of these vessels. xiii. And that seems to remain true even after Paul gives his advice. b. 11 - But the centurion was being more persuaded by the pilot and the captain of the ship than by what was being said by Paul. 12 - And because the harbor was not suitable for wintering, the majority reached a decision to set sail from there, if somehow, they could arrive at Phoenix, a harbor of Crete facing southwest and northwest, to spend the winter there. i. Julius, the pilot, and the captain of the ship disagreed. ii. Their reasons are logical but next to the advice of a man of God, they are ultimately quite foolish. iii. The scriptures declare that the wisdom of men is foolishness to God. iv. So, what is the wisdom of men? Unfortunately, it is always tainted by sin. In this particular case… greed. 1. Fair Havens is not a port that provides adequate shelter for wintering. 2. It was not the kind of living conditions the crew desired to spend the next several months. 3. There was a significant risk to the cargo being spoiled or damaged, the ship being beaten up or broken, or even the prisoners escaping. 4. Ultimately the wisdom and logic of men comes down to dollars and cents. v. Instead of heeding the advice of Paul, they determined to get to Phoenix, a port giving great vision to both the South and the Northwest of the Mediterranean. A port right for wintering and one which they could depart from with relative confidence as to their heading. vi. This is the wisdom of men. But it will all go terribly wrong. More on that next week. c. Summary of the Point: Luke's point will continue to be how God's will includes providentially allowing the forces of nature to oppose His people. He preserves us through this, which is a testament to His grace, mercy and power, and He tests and perfects our faith in it. He does not always perform miracles to spare us pain, but miraculously sustains us through pain and difficulty while allowing us to continue to faithfully believe and follow Him, even when it seems as if He is slack in His promises. But as we face these difficult times and days, Paul provides another application for us aside from trusting the Lord. Not only must we continue to trust God in difficult times – but we must also trust the counsel of biblically wise people. Paul provides wise insight. And even though it is not about a “spiritual” or “theological” matter – he should have been heeded. When we face trouble, trial, testing and storms in life, we must look to spiritually mature counselors… NOT JUST for spiritual problems… but for all problems. Why? Because God's Word is sufficient to help us in all things we face. In all life and godliness the Word is sufficient. So, we must go to those who love and live by the Word for advice and counsel. And we must heed their counsel. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and guides our lifestyles? Basics of Faith and Practice: One common objection raised by skeptics of God is whether or not God can create a boulder so large that He could not lift it. It is not typically a question asked in good faith. For regardless of the answer, they think they've proven that He is not all powerful. Whenever someone asks a question that begins with “Could God…” you know immediately that the question is flawed. Why? Because God can… ALWAYS. There is nothing that is impossible with God. Ability is NEVER the question. The real question is about the will of God. And that is demonstrated right here in this text? Could God have stopped the storms? Could God have calmed the sea? We know He could. Why? Because He already did it. The Spirit of God moved on the face of the chaotic waters when He formed the earth. God the Father parted the Red Sea to allow the Israelites to walk on dry land. The Son of God stretched His hand out and said, “Peace, be still” And calmed a storm. My friends the question is NEVER “Can God?” it is always “Will God?” For whatever reason… God allows catastrophe to happen to all men… even His own children. Even His own apostles. Even… His own Son. He allows natural forces and even men's sinful nature to do many things to oppose His children. And we can guess at the whys of that… but maybe for today, we don't need to answer the question why. Because why isn't the right question! Paul addresses a similar argument in Romans 9 when some might complain that they were not elected for salvation and wonder why God judges them for something He did not choose for them to have. Paul says, essentially, you are asking the wrong question. How dare you question God. The right question… is what. In the midst of natural forces opposing me in doing what I know the Lord wishes me to do… What do I do? And this text provides two answers for us. One hinted and the other overtly stated. We must continue to trust the Lord's promises and we must heed the counsel of wise and godly people. But let me expand a bit on this. A few applicational groceries for you to make some spiritual meals with as the week unfolds. 1.) Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that natural forces opposing God's people is a valid reason to question God's Word or character. a. This text alone proves that to question God's promises or God's loving character based on tragic circumstances is absolutely ridiculous. b. God's promises and God's character is not beholden to everything always going right for mankind or even for His chosen people. c. God does work miracles for the sake of His will but He does not ALWAYS do this, nor does He always do miracles in every identical situation that follows that miracle. d. God told Moses to strike the rock and then God told Moses to speak to the Rock. e. Moses struck the Rock twice and both times produced water… but God had OTHER pictures he wished to convey to Moses and to the Israelites by Moses speaking to it instead of striking it. f. Just because God acts differently or allows people to suffer or even die does not mean we are free to begin questioning whether or not God is all good, all powerful, all loving, or all just. g. The creature cannot say such things to the creator. h. His ways are above our ways, His thoughts are higher than our thoughts. i. When we think God has done something unjust… it is because our definition of justice is NOT God's. j. When we think God has done something unloving… it is because our definition of love is NOT God's. k. When we think that God has done something that is not good… it is because our definition of good is NOT God's. l. When we wonder why God didn't do something to prevent catastrophe… it is because we have put God in a box and treated Him as if He is like us… We have made an idol, called it Yahweh, and gotten upset when that fake god doesn't do what we think he should. m. We must repent… not Him. n. God is unchangeable. He does not lie. He does not sin. He is the same as He always has been. o. If life stinks, and catastrophe happens… our conclusion CANNOT be… That God has failed, or that God is a liar. p. This is the height of arrogance and idolatry. q. So what must we believe instead? 2.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially allows natural forces to oppose His people. a. God is absolutely free in His will to act according to His counsel. He has full freedom to do as He wishes and as He permits to ALL of His creation – including men. b. In His grace, His mercy, and His love – God does not desire the death of the wicked. c. That is a completely BONKERS statement. Of all the people that we should think God would be hunting down and squashing out of existence it SHOULD BE… the wicked. d. God is just… and He will judge them for their sin… But God does not actively seek out and kill wicked men. Why? Because we'd all be dead already. e. And here is another Bonkers statement in the scriptures… f. God's Son guaranteed that any who would follow Him would experience trouble. Jesus does not qualify that statement by specifying what trouble we experience. i. Is the trouble from those who might hate us and persecute us? ii. Is the trouble in the daily walk in living holy lives and turning from sin? iii. Is the trouble the common aches and pains and problems that all men face? g. Based on the entire cannon of scripture I think we'd have to say… YES! All of those. h. The scriptures say that all of creation groans in anticipation of the return of Jesus, the King of glory. i. Do you think violent storms that destroy property and lives are part of the creation's groans? ii. Do you think that diseases and sicknesses, aches and pains are part of the creation's groans? iii. Do you think that violent and wicked acts of men to snuff out life are part of creation's groans? i. My friends… God allows forces of nature to oppose all men, including His people, as a sign to us that things ARE NOT AS THEY SHOULD BE! j. When we experience heartache and trouble and problems and pain it should confirm upon us the blessed hope of our King's inevitable return to make all this right! k. If God always saved His people from calamity in miraculous ways… how strong would our faith be? l. Let me ask another question… If you always lifted everything for your child, including the spoon to their mouths, how much muscle would be on their arms? m. Were they called to lift a baby off the railroad tracks to save its life… they would struggle and strain and all would be lost. n. God knows we grow through adversity. We grow through struggle and pain. Not because He made us that way… but because sin has corrupted us THAT MUCH. o. The depravity of man is not some soteriological belief that only impacts us prior to conversion. p. My friends… sanctification – our growth to be more like Christ is long, difficult, fraught with pain and setbacks BECAUSE OF DEPRAVITY! q. The reformers believed and the scriptures agree that we are simultaneously WICKED SINNERS who have been declared righteous in Christ. We are all recovering pagans whose hearts continue to be factories forming idols on a daily basis. r. Therefore, we must believe that God sovereignly and providentially uses even natural disaster… to accomplish His will. Because His will is not ours. s. So what do we do with that? 3.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must continue to trust the Lord. a. Our God has promised that He will never leave us. b. He has promised us that He will seal us until the day of redemption with His Spirit. c. He has promised that He will give grace in a time of need to those who seek it. d. He has promised that He will sustain us to the moment that we have been appointed to die. e. He has promised to raise us up in Christ to join Him in the clouds. f. He has promised that when we join Him there we will always be with Him. g. So we face shipwreck. So we face wicked men shooting at us. So we face disease. So we face loss. So we face death. But we do so, knowing, that God will never forsake the promises He has made to us. We have confidence that if we face these things… God has willed it to be so for some purpose that we may never know. h. We trust Him. i. Trusting Christ does not mean trusting in a list of facts about God. j. Trusting Christ means that when tragedy occurs… we praise the Lord and trust that He is faithful. k. What else should we do? 4.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must heed the counsel of wise and godly people. a. Friends, although we have the Spirit of God in us, although Jesus has promised to never leave or forsake us, and although God in three persons is always present everywhere and when… somehow He knew that that would not be enough for our frailty. b. He knows our weakness indeed. c. And He has given us gifts… i. Apostles to form the church 2000 years ago. ii. Prophets to guide the church in its formation iii. Evangelists to expand the kingdom to the uttermost parts of the earth iv. And pastors/shepherds/ Elders to spiritually care for and equip the church locally to do the work of the ministry which is the edification of the body of Christ. d. In addition to that he has given generational mandates to older believers to care for younger believers and counsel and admonish them in spiritual things. e. He has given fathers to spiritually grow their own children in the nurture and admonition of the Lord. f. He has given all of God's people His Spirit and promises where two or more are gathered and seeking counsel on some of the most difficult things… He is there. g. My friends… when catastrophe surrounds us. When trouble comes. When hope is fading. When we don't know if we can go on. When we don't know what to do. h. God has given us… the church. i. Not perfect. Flawed. But spiritually maturing and matured people who love and live by God's Word. j. Don't buy into the lie that you must see a specialist in the field of your problems to get help. k. If your problems are medical, financial, relational, emotional… and yes… spiritual… You can rest assured that God's word has something to say about it. And wise and godly believers can help you find it and help you pursue it. 5.) Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Repenting of sin and becoming God's child does not give you a life of peace. In fact, it guarantees you a life of hardship. a. There are gospels going out today that seem to assure you that when you pray a prayer your life will be so much better. b. I just saw that MMA fighter Conner McGreggor recently made some kind of profession of faith in Jesus. He stated Jesus is King and that he has never been so at peace since believing this. c. I don't know his heart. I hope he is God's child. Time will tell. d. But here is what I do know. There is a paradox in the Christian life that all outsiders must see before they seek to enter in. e. Although in one sense being a child of God is the most peaceful, wonderful, glorious, amazing, fulfilling, and satisfying things there is… f. In another sense it is a life full of pain, anguish, struggle, hardship, betrayal, failure, frustration, and rejection. And not just in the sense that it is the normal human experience… but beyond that… being a Christian is directly linked to MORE of these than if you were not a Christian. g. Every single Christian in this room affirms this paradox as true. They have lived it. God's word says it. h. Jesus tells everyone to count the cost. He says that the only way to be His disciple is to take yourself, your desires, your comfort, your plans, your lifestyles, your money, your peace, your hope… and nail it to a cross… kill it brutally. Then follow Him. Then… and only then… can you be His disciple. i. He has paid it all… but make no mistake… it will cost you everything. And to true Christians it is a price… we gladly pay. j. If you have counted the cost and desire to follow Jesus, the Elders in this church would love to talk to you about that. Come see us… and don't dilly dally about it. Let me close with a word of prayer from the Apostolic Constitutions Lord God Almighty and true God, nothing compares to you. You are everywhere, and present in all things, but you are not part of your creation. You are not bound by place, and you do not grow old in time. You are not terminated by the ages. You are not deceived by words, and not created by anything. You require no one to look after you, and you are above all corruption. You are free from change, and by nature you never vary. You inhabit inaccessible light. You are invisible by nature, but are known to all thinking people who seek you with a good mind-your people who truly see and who have believed on Christ. You are the God of Israel. Be gracious to me, and hear me, for the sake of your name. Bless those who bow before you, and grant them the requests of their hearts, for their good. Do not reject any of them from your kingdom. Instead, set them apart for you. Guard, cover, and help them. Deliver them from the adversary, and from every enemy. Keep their houses and families safe, and guard them as they come and go. For to you belongs the glory, praise, majesty, worship, and adoration, and to your Son Jesus, your Christ, our Lord and God and King, and to the Holy Spirit, now and always, forever and ever, amen. Benediction: May the One Who makes the vapors ascend in clouds from earth's remotest end, Whose lightings flash at His commands, Who holds the tempest in His hands. Keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. Until we meet again, go in peace.

Title: “Who Commands the Waves and Wind?” Part 1 Text: Acts 27:1-12 FCF: We often struggle enduring in faith when we face circumstances, we know God could spare us from. Prop: Because God's providence often includes opposition from forces of nature, we must look beyond ourselves to endure in faith. Scripture Intro: Turn in your bible to Acts chapter 27. It is even more important for you to turn there today considering that there will be no text on the screen. In a moment, I will read the first 36 verses of Acts 27 from the Legacy Standard bible. You can follow along in the pew bible or in whatever version you prefer. As we hasten onward toward the end of this study in the book of Acts, one which has taken us over two years to get to this point, Luke ushers us toward the final episodes of this last Act of his narrative. Luke's purposes have never been to provide a strict history of the early church. Instead, he has written to confirm to a man named Theophilus, and by extension all believers in Jesus Christ, that what we have believed is true and dependable. In this final Act, Luke has not so subtly shown how God is in control of all things and works all things according to the counsel of His will to accomplish His purposes and complete His story of the world which He has already written. Paul has no more criminal trials to face save one. A hearing before Emperor Nero in Rome. A hearing granted to all Roman citizens who appeal to Caesar. And so, in what could have been a short 24 day trip, we will see that God has other things planned for this apostle. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Most Gracious, Holy, Loving, and Powerful God. You are Alpha and Omega. You are the first and You are the last. From You all of creation has life and by You all of creation consists. There is not one rogue molecule in creation for You control everything for Your glory and for Your purposes. In a day and an age when such doctrines are derided and hated by natural men and even despised by some who claim to be Your people, I pray that we would find comfort and peace in believing that nothing happens without Your plan and consent and without some purpose for which You have established before the foundation of the World. Help us today to see these truths in spite of what our eyes see… we pray this in Jesus' name… Amen. Transition: Let's get right to the text this morning. I.) God's providence often includes opposition from forces of nature, so we must trust the Lord. (1-8) a. 1 - Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. 2 - And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica. 3 - The next day we put in at Sidon, and Julius treated Paul with consideration and allowed him to go to his friends and receive care. 4 - And from there we set sail and sailed under the shelter of Cyprus because the winds were against us. i. So, after 2 years of waiting for the Lord Jesus' words to come to pass, that Paul would go to Rome to preach the gospel, it seems that Paul is finally on his way. ii. Paul, along with other prisoners, was transferred into the guard of a centurion who would have been stationed in Judea. A centurion of the Augustan cohort. iii. Luke no doubt provides this information to us to establish secular witness to the events that he is about to describe in the next chapter and a half. iv. Many of the events that follow are quite unbelievable. But Luke has provided enough information to track this Roman Centurion down and ask him directly if such things have occurred. v. Julius charts a merchant ship from Adramyttium, a city in a bay across from the island of Lesbos between Troas and Pergamum. vi. Why does he chart a merchant ship? vii. Quite simply, there was no other way to travel by sea in the Roman Empire. There were vessels of commerce and vessels of war. There was no such thing as passenger vessels. viii. This ship's destination was to travel the coast of Asia minor, no doubt heading back to the Adramyttium. ix. Luke also lists two more of Paul's companions who joined him on this trip and would serve as eye witnesses to all that happened. The first is very obvious. 1. Aristarchus, a Macedonian from Thessalonica, is probably the same Aristarchus who was dragged into the theater to face the rioting crowds in Ephesus in Acts 19. a. Aristarchus is also said to have accompanied Paul to Jerusalem on his most recent visit that has turned into a 2-year plus endeavor. b. It is impossible to know if Aristarchus has been in Jerusalem or Caesarea since Paul was imprisoned. But he seems to have been in Caesarea in time to join Paul on his trip to Rome. 2. The second companion is harder to spot, but since you all are very perceptive people, I'm sure you have spotted Luke in this text. a. In verse 1 it says “we would sail” meaning of course that Paul's companion Luke would join him on this trip too. b. So, both Luke and Aristarchus would be eye witnesses to the events that would follow. x. They sail 70 nautical miles to the city of Sidon in Syria. xi. The church had spread to Sidon some time ago. xii. Julius allowed Paul to leave the ship, probably with a soldier to escort him as waited for the next departure of the Adramyttium ship. xiii. No doubt these believers gave supplies to Paul and his companions for their journey. xiv. But verse 4 delivers a key theme for us in this entire maritime adventure narrative. xv. The winds were against this journey. We see great opposition to this trip from the winds of the Mediterranean Sea. And that opposition will only intensify. xvi. This Adramyttian ship endeavored to sail along the coast of Syria, but instead headed out to sea to be sheltered from the northwestern and western winds by the island of Cyprus. b. 5 - And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 - There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. 7 - And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; 8 - and with difficulty, we sailed past it and came to a place called Fair Havens, near which was the city of Lasea. i. Sailing between Asia minor and Cyprus along the coast, the Adramyttium ship landed at its next port, Myra of Lycia. ii. No doubt the next stop for this ship would have either been Adramyttium itself or possibly Ephesus. And it probably would not leave for some time… perhaps not even until after winter. iii. Therefore, Julius is forced to chart another ship whose destination would be Italy. iv. We find that Julius charts an Alexandrian ship. These were from the city of Alexandria and would transport grain throughout the Roman Empire, but especially to Rome. v. Having landed in Myra, this ship either came up the coast, past Judea and Syria, and had landed in Myra seeking to head west, or perhaps headed north straight through the Mediterranean toward the easily visible mountainous coast of Asia Minor. vi. We can read between the lines of Luke's record here to understand that the sailing was anything but smooth or predictable. vii. From Cnidus, which was a common port city having two ports, one on the North and one on the South, either they aimed to sail across the Aegean, potentially to Corinth or Athens or perhaps they did intend to sail to the northern edge of Cete to go around the Balkan Peninsula. viii. But because of the dangerous gales, they were forced to once again seek the shelter of the large island of Crete sailing south past the cape of Salmone. ix. Once again, we see the difficulty of the trip and how the forces of nature seem to oppose the will of Jesus and the intention of His apostle. x. With much trouble and very slowly they finally arrive at a southern port on the island of Crete known as Fair Havens near the city of Lasea. c. Summary of the Point: In this maritime adventure which Luke records for us, we could very easily lose the forest for the trees if we are not careful. We could get wrapped up in the adventure of the storm tossed ship and miss the greater message that Luke is revealing to Theophilus and all believers needing assurance that what they have believed is firm and solid. Jesus told Paul 2 years ago that he would go to Rome to preach the gospel… and now the very wind and sea oppose him getting there. But as the sermon title asks… who commands the wind and the sea? John Chrysostom, an early church father said of this passage of scripture, “See how God does not alter or change the order of nature but allows him to sail into unfavorable winds. But even so the miracle happens.” John Chrysostom Homilies on the Acts of the Apostles. In another work he says, “Again trials, again contrary winds. See how the life of the saints is so composed of all these things: he escaped the court, and they fall into a shipwreck and a storm.” John Chrysostom Catena on the Acts of the Apostles. In these two quotes Chrysostom conveys what Luke's aim of this story is. Paul has been shipwrecked before. He has spent much time at sea. Why does Luke record this now? Because Luke, in his final chapter, wishes to convey the absolute sovereignty of God to take His Kingdom to the uttermost parts of the earth. But in that sovereignty, it is not merely raw Power that God is displaying… for the purposes of God are not merely to get His apostle to Rome but also to form and shape Paul's faith. As one commentator said, “God could demonstrate His power by stilling the storm (as in Luke 8:24-25) but also by preserving His servant through it...” “Luke's apologetic is not for a legendary divine man; Paul does not still the storm. But the account portrays Paul's character preserving through testing… as well as speaking wisely and rescuing his fellow passengers by God's power.” God commands the winds and the seas… but that doesn't mean He always works miraculously. Indeed, one of the more wonderous miracles God does is providentially sustaining His people through catastrophe. In this the miracle that occurs is our faith and hope, tested and built. Therefore, knowing that God does not always choose to intervene with miracles… but does keep His promises… we must trust the Lord. Transition: But in the midst of trouble and trial, when everything seems to be against us, and when forces that God says He controls seem to be out of His control… it can be very hard for us to trust God and to know what to do next. Although Jesus has gone to the Father to intercede for us, He has both promised to never leave us and to send the comforter. And the comforter is in our hearts and all the hearts of those who believe. Struggling to see where I'm going? Let's look at verse nine. II.) God's providence often includes opposition from forces of nature, so we must heed counsel from wise and godly people. (9-12) a. 9 - And when considerable time had passed and the voyage was now dangerous, since even the Fast was already over, Paul began to advise them, 10 - and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” i. Luke does not track for us the departure date of this trip, nor does he give us any indication of exactly when Portius Festus took office. ii. So, we don't know exactly how long the trip has taken thus far – but he seems to indicate that what began as a doable trip to Rome has become less and less likely. iii. Luke tells us that the Fast was already over. Most likely Luke is referring the Day of Atonement which occurs in late September to early October depending on the year. iv. And the best guess for dating this trip is in AD 59 when the Day of Atonement occurred on October 5th. v. At this time, mid-September to mid-November becomes increasingly more and more difficult to travel the Mediterranean as the winter months approach. vi. After this period virtually all sea travel would cease until around February. vii. According to a Stanford Geospatial Network model of the Roman World, it is estimated that under ideal conditions, Paul would have been able to make the journey from Caesarea to Rome in just under 24 days. viii. Which means that they probably left with at least that amount of time before really difficult sailing conditions would arise. ix. But as Luke indicates here, violent winds began earlier than usual this year and kept them from making any significant progress. Now they face only more difficult sailing conditions as they head further into October and November. x. In light of this, Paul advises those in charge of the ship that this journey will end not only in the loss of the ship and all its cargo, but also in the loss of life. xi. Essentially Paul is advising wintering in Fair Havens and waiting until February to reembark to Italy. xii. In this we have a few questions. First, is Paul speaking the words of prophesy or merely of human wisdom? If it is prophesy, does it come true? If it is wisdom, what makes Paul such an expert that he would advise seasoned merchant sailors? 1. As to the first question, is Paul speaking the words of prophesy or merely human wisdom – we must conclude that this is NOT prophesy. Why must we conclude that? a. Paul predicts that the ship, its cargo, and the lives of the passengers on the ship would experience heavy damage and great loss. b. Peeking ahead a little, we see Paul predict a little later that every life on board the ship would be saved. When he predicts this, he attributes that prediction to the Word of God communicated by an Angel. 2. Therefore, we must conclude that in this instance, Paul speaks merely by his own wisdom. But if that is so, what makes Paul qualified to speak to such matters? a. Having written II Corinthians sometime before going to Jerusalem, Paul has already told us that he had been shipwrecked 3 times and left afloat in the open sea for a night and a day. b. Luke didn't record any of these for us – but it proves that Paul is no novice passenger on a sea faring vessel. c. It also communicates to us the very real danger of travel on the Mediterranean d. Paul's concerns here are not just for the ship and the cargo but for the lives of the people on board. e. Since these ships were ships of commerce, lives didn't always factor in to the decision making of the owners, captains, and crews of these vessels. xiii. And that seems to remain true even after Paul gives his advice. b. 11 - But the centurion was being more persuaded by the pilot and the captain of the ship than by what was being said by Paul. 12 - And because the harbor was not suitable for wintering, the majority reached a decision to set sail from there, if somehow, they could arrive at Phoenix, a harbor of Crete facing southwest and northwest, to spend the winter there. i. Julius, the pilot, and the captain of the ship disagreed. ii. Their reasons are logical but next to the advice of a man of God, they are ultimately quite foolish. iii. The scriptures declare that the wisdom of men is foolishness to God. iv. So, what is the wisdom of men? Unfortunately, it is always tainted by sin. In this particular case… greed. 1. Fair Havens is not a port that provides adequate shelter for wintering. 2. It was not the kind of living conditions the crew desired to spend the next several months. 3. There was a significant risk to the cargo being spoiled or damaged, the ship being beaten up or broken, or even the prisoners escaping. 4. Ultimately the wisdom and logic of men comes down to dollars and cents. v. Instead of heeding the advice of Paul, they determined to get to Phoenix, a port giving great vision to both the South and the Northwest of the Mediterranean. A port right for wintering and one which they could depart from with relative confidence as to their heading. vi. This is the wisdom of men. But it will all go terribly wrong. More on that next week. c. Summary of the Point: Luke's point will continue to be how God's will includes providentially allowing the forces of nature to oppose His people. He preserves us through this, which is a testament to His grace, mercy and power, and He tests and perfects our faith in it. He does not always perform miracles to spare us pain, but miraculously sustains us through pain and difficulty while allowing us to continue to faithfully believe and follow Him, even when it seems as if He is slack in His promises. But as we face these difficult times and days, Paul provides another application for us aside from trusting the Lord. Not only must we continue to trust God in difficult times – but we must also trust the counsel of biblically wise people. Paul provides wise insight. And even though it is not about a “spiritual” or “theological” matter – he should have been heeded. When we face trouble, trial, testing and storms in life, we must look to spiritually mature counselors… NOT JUST for spiritual problems… but for all problems. Why? Because God's Word is sufficient to help us in all things we face. In all life and godliness the Word is sufficient. So, we must go to those who love and live by the Word for advice and counsel. And we must heed their counsel. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and guides our lifestyles? Basics of Faith and Practice: One common objection raised by skeptics of God is whether or not God can create a boulder so large that He could not lift it. It is not typically a question asked in good faith. For regardless of the answer, they think they've proven that He is not all powerful. Whenever someone asks a question that begins with “Could God…” you know immediately that the question is flawed. Why? Because God can… ALWAYS. There is nothing that is impossible with God. Ability is NEVER the question. The real question is about the will of God. And that is demonstrated right here in this text? Could God have stopped the storms? Could God have calmed the sea? We know He could. Why? Because He already did it. The Spirit of God moved on the face of the chaotic waters when He formed the earth. God the Father parted the Red Sea to allow the Israelites to walk on dry land. The Son of God stretched His hand out and said, “Peace, be still” And calmed a storm. My friends the question is NEVER “Can God?” it is always “Will God?” For whatever reason… God allows catastrophe to happen to all men… even His own children. Even His own apostles. Even… His own Son. He allows natural forces and even men's sinful nature to do many things to oppose His children. And we can guess at the whys of that… but maybe for today, we don't need to answer the question why. Because why isn't the right question! Paul addresses a similar argument in Romans 9 when some might complain that they were not elected for salvation and wonder why God judges them for something He did not choose for them to have. Paul says, essentially, you are asking the wrong question. How dare you question God. The right question… is what. In the midst of natural forces opposing me in doing what I know the Lord wishes me to do… What do I do? And this text provides two answers for us. One hinted and the other overtly stated. We must continue to trust the Lord's promises and we must heed the counsel of wise and godly people. But let me expand a bit on this. A few applicational groceries for you to make some spiritual meals with as the week unfolds. 1.) Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that natural forces opposing God's people is a valid reason to question God's Word or character. a. This text alone proves that to question God's promises or God's loving character based on tragic circumstances is absolutely ridiculous. b. God's promises and God's character is not beholden to everything always going right for mankind or even for His chosen people. c. God does work miracles for the sake of His will but He does not ALWAYS do this, nor does He always do miracles in every identical situation that follows that miracle. d. God told Moses to strike the rock and then God told Moses to speak to the Rock. e. Moses struck the Rock twice and both times produced water… but God had OTHER pictures he wished to convey to Moses and to the Israelites by Moses speaking to it instead of striking it. f. Just because God acts differently or allows people to suffer or even die does not mean we are free to begin questioning whether or not God is all good, all powerful, all loving, or all just. g. The creature cannot say such things to the creator. h. His ways are above our ways, His thoughts are higher than our thoughts. i. When we think God has done something unjust… it is because our definition of justice is NOT God's. j. When we think God has done something unloving… it is because our definition of love is NOT God's. k. When we think that God has done something that is not good… it is because our definition of good is NOT God's. l. When we wonder why God didn't do something to prevent catastrophe… it is because we have put God in a box and treated Him as if He is like us… We have made an idol, called it Yahweh, and gotten upset when that fake god doesn't do what we think he should. m. We must repent… not Him. n. God is unchangeable. He does not lie. He does not sin. He is the same as He always has been. o. If life stinks, and catastrophe happens… our conclusion CANNOT be… That God has failed, or that God is a liar. p. This is the height of arrogance and idolatry. q. So what must we believe instead? 2.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially allows natural forces to oppose His people. a. God is absolutely free in His will to act according to His counsel. He has full freedom to do as He wishes and as He permits to ALL of His creation – including men. b. In His grace, His mercy, and His love – God does not desire the death of the wicked. c. That is a completely BONKERS statement. Of all the people that we should think God would be hunting down and squashing out of existence it SHOULD BE… the wicked. d. God is just… and He will judge them for their sin… But God does not actively seek out and kill wicked men. Why? Because we'd all be dead already. e. And here is another Bonkers statement in the scriptures… f. God's Son guaranteed that any who would follow Him would experience trouble. Jesus does not qualify that statement by specifying what trouble we experience. i. Is the trouble from those who might hate us and persecute us? ii. Is the trouble in the daily walk in living holy lives and turning from sin? iii. Is the trouble the common aches and pains and problems that all men face? g. Based on the entire cannon of scripture I think we'd have to say… YES! All of those. h. The scriptures say that all of creation groans in anticipation of the return of Jesus, the King of glory. i. Do you think violent storms that destroy property and lives are part of the creation's groans? ii. Do you think that diseases and sicknesses, aches and pains are part of the creation's groans? iii. Do you think that violent and wicked acts of men to snuff out life are part of creation's groans? i. My friends… God allows forces of nature to oppose all men, including His people, as a sign to us that things ARE NOT AS THEY SHOULD BE! j. When we experience heartache and trouble and problems and pain it should confirm upon us the blessed hope of our King's inevitable return to make all this right! k. If God always saved His people from calamity in miraculous ways… how strong would our faith be? l. Let me ask another question… If you always lifted everything for your child, including the spoon to their mouths, how much muscle would be on their arms? m. Were they called to lift a baby off the railroad tracks to save its life… they would struggle and strain and all would be lost. n. God knows we grow through adversity. We grow through struggle and pain. Not because He made us that way… but because sin has corrupted us THAT MUCH. o. The depravity of man is not some soteriological belief that only impacts us prior to conversion. p. My friends… sanctification – our growth to be more like Christ is long, difficult, fraught with pain and setbacks BECAUSE OF DEPRAVITY! q. The reformers believed and the scriptures agree that we are simultaneously WICKED SINNERS who have been declared righteous in Christ. We are all recovering pagans whose hearts continue to be factories forming idols on a daily basis. r. Therefore, we must believe that God sovereignly and providentially uses even natural disaster… to accomplish His will. Because His will is not ours. s. So what do we do with that? 3.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must continue to trust the Lord. a. Our God has promised that He will never leave us. b. He has promised us that He will seal us until the day of redemption with His Spirit. c. He has promised that He will give grace in a time of need to those who seek it. d. He has promised that He will sustain us to the moment that we have been appointed to die. e. He has promised to raise us up in Christ to join Him in the clouds. f. He has promised that when we join Him there we will always be with Him. g. So we face shipwreck. So we face wicked men shooting at us. So we face disease. So we face loss. So we face death. But we do so, knowing, that God will never forsake the promises He has made to us. We have confidence that if we face these things… God has willed it to be so for some purpose that we may never know. h. We trust Him. i. Trusting Christ does not mean trusting in a list of facts about God. j. Trusting Christ means that when tragedy occurs… we praise the Lord and trust that He is faithful. k. What else should we do? 4.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must heed the counsel of wise and godly people. a. Friends, although we have the Spirit of God in us, although Jesus has promised to never leave or forsake us, and although God in three persons is always present everywhere and when… somehow He knew that that would not be enough for our frailty. b. He knows our weakness indeed. c. And He has given us gifts… i. Apostles to form the church 2000 years ago. ii. Prophets to guide the church in its formation iii. Evangelists to expand the kingdom to the uttermost parts of the earth iv. And pastors/shepherds/ Elders to spiritually care for and equip the church locally to do the work of the ministry which is the edification of the body of Christ. d. In addition to that he has given generational mandates to older believers to care for younger believers and counsel and admonish them in spiritual things. e. He has given fathers to spiritually grow their own children in the nurture and admonition of the Lord. f. He has given all of God's people His Spirit and promises where two or more are gathered and seeking counsel on some of the most difficult things… He is there. g. My friends… when catastrophe surrounds us. When trouble comes. When hope is fading. When we don't know if we can go on. When we don't know what to do. h. God has given us… the church. i. Not perfect. Flawed. But spiritually maturing and matured people who love and live by God's Word. j. Don't buy into the lie that you must see a specialist in the field of your problems to get help. k. If your problems are medical, financial, relational, emotional… and yes… spiritual… You can rest assured that God's word has something to say about it. And wise and godly believers can help you find it and help you pursue it. 5.) Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Repenting of sin and becoming God's child does not give you a life of peace. In fact, it guarantees you a life of hardship. a. There are gospels going out today that seem to assure you that when you pray a prayer your life will be so much better. b. I just saw that MMA fighter Conner McGreggor recently made some kind of profession of faith in Jesus. He stated Jesus is King and that he has never been so at peace since believing this. c. I don't know his heart. I hope he is God's child. Time will tell. d. But here is what I do know. There is a paradox in the Christian life that all outsiders must see before they seek to enter in. e. Although in one sense being a child of God is the most peaceful, wonderful, glorious, amazing, fulfilling, and satisfying things there is… f. In another sense it is a life full of pain, anguish, struggle, hardship, betrayal, failure, frustration, and rejection. And not just in the sense that it is the normal human experience… but beyond that… being a Christian is directly linked to MORE of these than if you were not a Christian. g. Every single Christian in this room affirms this paradox as true. They have lived it. God's word says it. h. Jesus tells everyone to count the cost. He says that the only way to be His disciple is to take yourself, your desires, your comfort, your plans, your lifestyles, your money, your peace, your hope… and nail it to a cross… kill it brutally. Then follow Him. Then… and only then… can you be His disciple. i. He has paid it all… but make no mistake… it will cost you everything. And to true Christians it is a price… we gladly pay. j. If you have counted the cost and desire to follow Jesus, the Elders in this church would love to talk to you about that. Come see us… and don't dilly dally about it. Let me close with a word of prayer from the Apostolic Constitutions Lord God Almighty and true God, nothing compares to you. You are everywhere, and present in all things, but you are not part of your creation. You are not bound by place, and you do not grow old in time. You are not terminated by the ages. You are not deceived by words, and not created by anything. You require no one to look after you, and you are above all corruption. You are free from change, and by nature you never vary. You inhabit inaccessible light. You are invisible by nature, but are known to all thinking people who seek you with a good mind-your people who truly see and who have believed on Christ. You are the God of Israel. Be gracious to me, and hear me, for the sake of your name. Bless those who bow before you, and grant them the requests of their hearts, for their good. Do not reject any of them from your kingdom. Instead, set them apart for you. Guard, cover, and help them. Deliver them from the adversary, and from every enemy. Keep their houses and families safe, and guard them as they come and go. For to you belongs the glory, praise, majesty, worship, and adoration, and to your Son Jesus, your Christ, our Lord and God and King, and to the Holy Spirit, now and always, forever and ever, amen. Benediction: May the One Who makes the vapors ascend in clouds from earth's remotest end, Whose lightings flash at His commands, Who holds the tempest in His hands. Keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. Until we meet again, go in peace.

In the year 54, the Roman Emperor Claudius died, and his adopted son Nero became the Emperor of Rome at the age of 16.  His reign was one of the most infamous in history, and over 2000 years after he came to power, his name is still used to invoke the image of a cruel ruler and a despot. But what exactly made him so bad, and was he really as bad as the legends say?Learn more about Emperor Nero and why his reign became so infamous on this episode of Everything Everywhere Daily.  Sponsors Newspapers.com Get 20% off your subscription to Newspapers.com Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Jerry Compare quotes and coverages side-by-side from up to 50 top insurers at jerry.ai/daily. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

Emperor Nero has gone down in history as the archetypal bad ruler - cruel, decadent, and perhaps even responsible for setting Rome ablaze. But how much of this is fact, and how much is propaganda?Dr Shushma Malik from the University of Cambridge joins us to dive into Nero's reign, from his early promise to his scandals, the Great Fire, and his bloody downfall.Produced by Mariana Des Forges and edited by Dougal Patmore.Join Dan and the team for a special LIVE recording of Dan Snow's History Hit on Friday, 12th September 2025! To celebrate 10 years of the podcast, Dan is putting on a special show of signature storytelling, never-before-heard anecdotes from his often stranger-than-fiction career, as well as answering the burning questions you've always wanted to ask!Get tickets here, before they sell out: https://www.kingsplace.co.uk/whats-on/words/dan-snows-history-hit/.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.

He fiddled while Rome burned. He married two men. He may even have kicked his pregnant wife to death.But he ALSO  invented animal pelt kink, so could he have been THAT BAD?!This week, Bash is joined by classicist and queer historian, Professor Andrew Lear, to discuss the scandalous, salacious, and slanderous life of Emperor Nero — Ancient Rome's most notorious bisexual bad boy.From castrating (and marrying) his wife's male doppelgänger to "mauling" strangers' crotches in animal pelts, the stories about Nero are a masterclass in ancient PR. But why did so many historians vilify Nero in this intensely OTT way?Join us as we explore the answer to this question and many more, such as:How did Nero's mother orchestrate his rise to power – and DID he murder her via collapsible boat?Did Nero really get gay married? Twice?!What did Roman “homosexuality” actually look like at the time — and why was being a bottom “not the Roman thing to do” (IYKYK)?Along the way, we'll learn why the real scandal for the raunchy Romans wasn't so much Nero's queer behaviour, but his dangerous subversion of class and gender hierarchy.Plus: Justice For Roman Bottoms (my new charity), ancient pegging theories, and a verdict on the real question on everyone's lips for the past two thousand years:Was Nero a monster… or the "Elvis Presley Emperor" of the 1st century AD?

The Wedding Present formed 40 years ago – why does that seem astonishing? - and have a new box set and tour to celebrate. David Gedge digs out his old notes about the first gigs he ever saw and played and looks back at what four decades onstage might have taught him. Among the delights … … Rick Wakeman in full cape attire at Manchester Free Trade Hall in '76 and how Be-bop Deluxe pointed to the future … the bone-dry humour of the Ramones – “the only time I ever pogo-ed” – and memories of seeing Wire and Queen. … how Leeds' goth culture coloured his early band the Lost Pandas (who had the nerve to play “minor chords”) … ‘Reception: The Wedding Present Musical', about to open in Leeds and built around stories, characters and relationships in his songs. “Musicals are very divisive and I wasn't sure I liked them” … “meticulous and geeky”: how the set lists flow and the two songs he never omits … how John Peel playing Go Out And Get 'Em, Boy! ten times launched the Wedding Present: “he was like the Emperor Nero really, almost too powerful. If he didn't like you, you could vanish without trace” ... the unexpected challenge of band member manipulation … “if anything gets a laugh, repeat it” … and costly future visions of the Wedding Present plus orchestra! Order tickets to the Wedding Present 40th anniversary tour here: https://www.scopitones.co.uk/forthcomingconcerts And the box set here: https://www.scopitones.co.uk/post/the-wedding-present-to-release-career-spanning-40th-anniversary-compilationFind out more about how to help us to keep the conversation going: https://www.patreon.com/wordinyourear Hosted on Acast. See acast.com/privacy for more information.

The Wedding Present formed 40 years ago – why does that seem astonishing? - and have a new box set and tour to celebrate. David Gedge digs out his old notes about the first gigs he ever saw and played and looks back at what four decades onstage might have taught him. Among the delights … … Rick Wakeman in full cape attire at Manchester Free Trade Hall in '76 and how Be-bop Deluxe pointed to the future … the bone-dry humour of the Ramones – “the only time I ever pogo-ed” – and memories of seeing Wire and Queen. … how Leeds' goth culture coloured his early band the Lost Pandas (who had the nerve to play “minor chords”) … ‘Reception: The Wedding Present Musical', about to open in Leeds and built around stories, characters and relationships in his songs. “Musicals are very divisive and I wasn't sure I liked them” … “meticulous and geeky”: how the set lists flow and the two songs he never omits … how John Peel playing Go Out And Get 'Em, Boy! ten times launched the Wedding Present: “he was like the Emperor Nero really, almost too powerful. If he didn't like you, you could vanish without trace” ... the unexpected challenge of band member manipulation … “if anything gets a laugh, repeat it” … and costly future visions of the Wedding Present plus orchestra! Order tickets to the Wedding Present 40th anniversary tour here: https://www.scopitones.co.uk/forthcomingconcerts And the box set here: https://www.scopitones.co.uk/post/the-wedding-present-to-release-career-spanning-40th-anniversary-compilationFind out more about how to help us to keep the conversation going: https://www.patreon.com/wordinyourear Hosted on Acast. See acast.com/privacy for more information.

The Wedding Present formed 40 years ago – why does that seem astonishing? - and have a new box set and tour to celebrate. David Gedge digs out his old notes about the first gigs he ever saw and played and looks back at what four decades onstage might have taught him. Among the delights … … Rick Wakeman in full cape attire at Manchester Free Trade Hall in '76 and how Be-bop Deluxe pointed to the future … the bone-dry humour of the Ramones – “the only time I ever pogo-ed” – and memories of seeing Wire and Queen. … how Leeds' goth culture coloured his early band the Lost Pandas (who had the nerve to play “minor chords”) … ‘Reception: The Wedding Present Musical', about to open in Leeds and built around stories, characters and relationships in his songs. “Musicals are very divisive and I wasn't sure I liked them” … “meticulous and geeky”: how the set lists flow and the two songs he never omits … how John Peel playing Go Out And Get 'Em, Boy! ten times launched the Wedding Present: “he was like the Emperor Nero really, almost too powerful. If he didn't like you, you could vanish without trace” ... the unexpected challenge of band member manipulation … “if anything gets a laugh, repeat it” … and costly future visions of the Wedding Present plus orchestra! Order tickets to the Wedding Present 40th anniversary tour here: https://www.scopitones.co.uk/forthcomingconcerts And the box set here: https://www.scopitones.co.uk/post/the-wedding-present-to-release-career-spanning-40th-anniversary-compilationFind out more about how to help us to keep the conversation going: https://www.patreon.com/wordinyourear Hosted on Acast. See acast.com/privacy for more information.

When Nero took his own life in 68CE it was the end of an era for Rome. The Julio-Claudians had ruled for close to 100 years, and with the end of the dynasty there was confusion, civil war, and an outpouring of grief. Some would exploit this confusion and claim to be the still alive Emperor Nero, with the intention of retaking his empire. Episode CCXLV (245) Guest: Assistant Professor Zachary Herz (Legal Historian, Department of Classics, University of Colorado Boulder).

This sermon from First Peter Chapter 2 explores what it means to be part of God's royal priesthood as Christians living in a post-Christian society. Pastor emphasizes that believers are called to live set apart in the world to reveal the One who set them apart. Just as the early Christians faced persecution under Emperor Nero, today's believers must maintain their distinct identity while conducting themselves honorably, even toward authorities they may disagree with. The sermon highlights Jesus as the cornerstone of our faith and explains how Christians are living stones being built into a spiritual house.The pastor mentioned that 'our mouth reveals our heart.' How have you seen this play out in your own life or in the lives of others?In verse 2, Peter compares our need for God's Word to a newborn's need for milk. How would you describe your current hunger for Scripture? What practical steps could you take to develop a deeper desire for God's Word?What does it mean that Jesus is the cornerstone of our faith? What happens when we build our lives on other foundations?The sermon emphasized that we are 'living stones' being built into a spiritual house. How does this metaphor change how you view your role in the church?Peter calls believers to 'honor everyone' and even to honor authorities we might disagree with. Why is this so challenging, and how can we practice this in today's polarized society?What does it mean to be part of a 'royal priesthood'? How should this identity affect our daily lives outside the church walls?The pastor stated that 'any gospel that does not require submission to Christ and the denial of our flesh is a false gospel.' How have you seen this truth challenged in today's culture?How would you answer the pastor's reflection question: 'What has changed about me since becoming a disciple of Christ?'Support the show

Today in History: The Apostle Shaul (Paul) of Tarsus was killed in Rome on this day (according to tradition, Book of the Bee 48). Tradition holds that he was beheaded (Roman citizens were not crucified). It happened during the reign of Emperor Nero, after the great fire in Rome in 64 CE. Shaul wrote, “The time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith” (2 Timothy 4:6–7).This week's portion is called Mattot - Masei (Tribes - Journeys)TORAH PORTION: Numbers 34:16–35:8GOSPEL PORTION: Acts 1Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Conspiracy theories might be having a moment, but they're as old as civilization itself. In 64 AD, for example, the Great Fire of Rome sparked competing theories over who started the fire and why. And just like many of today's conspiracy theories, it resulted in suffering and innocent deaths — Emperor Nero accused Christians of lighting the fire, which led to many being crucified or burned alive.Conspiracy theories often arise in times of social crisis. When humans are feeling afraid, like the world is out of control, we turn to simple explanations that help us make sense of things. So it's no surprise that such theories are on the rise in this moment of turmoil and political chaos.It doesn't help that many members of the Trump Administration are actively encouraging disinformation. Robert F. Kennedy Jr., in particular, has embraced lies about vaccines, chem-trails, and AIDS (just to name a few). In 2019, he traveled to the island of Samoa to sew distrust of vaccines… and shortly after, a measles outbreak killed nearly 100 people. Now, only 6 years later, he's the US Secretary of Health and Human Services.If someone you know is in the grip of a conspiracy theory, whether it's as high-stakes as vaccinations or as random as believing the Earth is flat, it's tempting to think we can argue them out of it. But unfortunately, fact-checking isn't an effective way to refute disinformation. Arguing makes people double down on their beliefs; even just repeating the lie further embeds it in their mind. Instead, it's better to ask questions that might lead to them questioning the conspiracy theory — maybe today, or maybe a year from now. Like democracy, this is a long-term project that'll only work if we lean in to compassion and community.This isn't to say that we should always take everything at face value, especially when leaders as high as RFK Jr. are spreading disinformation. But science and facts are out there, even amidst the wild internet rabbit holes it's increasingly easy to fall into. If we hold onto our values, pay attention to experts, value evidence, and treat each other with respect, we can all make it through this moment of turmoil… together.For a transcript of this episode, please email comms@redwine.blue. You can learn more about us at www.redwine.blue or follow us on social media! Twitter: @TheSWPpod and @RedWineBlueUSA Instagram: @RedWineBlueUSA Facebook: @RedWineBlueUSA YouTube: @RedWineBlueUSA

Conspiracy theories might be having a moment, but they're as old as civilization itself. In 64 AD, for example, the Great Fire of Rome sparked competing theories over who started the fire and why. And just like many of today's conspiracy theories, it resulted in suffering and innocent deaths — Emperor Nero accused Christians of lighting the fire, which led to many being crucified or burned alive.Conspiracy theories often arise in times of social crisis. When humans are feeling afraid, like the world is out of control, we turn to simple explanations that help us make sense of things. So it's no surprise that such theories are on the rise in this moment of turmoil and political chaos.It doesn't help that many members of the Trump Administration are actively encouraging disinformation. Robert F. Kennedy Jr., in particular, has embraced lies about vaccines, chem-trails, and AIDS (just to name a few). In 2019, he traveled to the island of Samoa to sew distrust of vaccines… and shortly after, a measles outbreak killed nearly 100 people. Now, only 6 years later, he's the US Secretary of Health and Human Services.If someone you know is in the grip of a conspiracy theory, whether it's as high-stakes as vaccinations or as random as believing the Earth is flat, it's tempting to think we can argue them out of it. But unfortunately, fact-checking isn't an effective way to refute disinformation. Arguing makes people double down on their beliefs; even just repeating the lie further embeds it in their mind. Instead, it's better to ask questions that might lead to them questioning the conspiracy theory — maybe today, or maybe a year from now. Like democracy, this is a long-term project that'll only work if we lean in to compassion and community.This isn't to say that we should always take everything at face value, especially when leaders as high as RFK Jr. are spreading disinformation. But science and facts are out there, even amidst the wild internet rabbit holes it's increasingly easy to fall into. If we hold onto our values, pay attention to experts, value evidence, and treat each other with respect, we can all make it through this moment of turmoil… together.

July 18, 64 AD. When the Great Fire of Rome reduces two-thirds of the city to ashes, Emperor Nero uses the catastrophe as an excuse to persecute a new religious group, the Christians. This episode originally aired in 2022.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today's slow drag is with “We Are All Cowards Now” from “Hey Clockface,” released in 2020. The songwriting is credited to Elvis Costello. . . . Show Notes: Appreciation written, produced, and narrated by Remedy Robinson, MA,MFA Instagram: https://www.instagram.com/slow_drag_remedy/ Bluesky Social: https://bsky.app/profile/slowdragwithremedy.com Email: slowdragwithremedy@gmail.com   “Elvis Costello Wiki Resource, Podcasts” https://www.elviscostello.info/wiki/index.php?title=Podcasts Transcription: https://slowdragwithremedy.weebly.com Podcast music by https://www.fesliyanstudios.com Rate this Podcast: https://ratethispodcast.com/slowdrag Slow Drag with Remedy on Amazon Music: https://music.amazon.com/podcasts/1f521a34-2ed9-4bd4-a936-1ad107969046/slow-drag-with-remedy-an-elvis-costello-appreciation References: Elvis Costello Wiki Resource, “We Are All Cowards Now” https://www.elviscostello.info/wiki/index.php?title=We_Are_All_Cowards_Now “We Are All Cowards Now” https://www.youtube.com/watch?v=R8r_F_4AjVE   "We Are All Cowards Now" lyrics Time has taught us That they're sending out their sons To take away our guns and our daughters We are all cowards now Rivers rising Darkness fell upon People blotting out the sun Disguising how We are all cowards now   At least the Emperor Nero had an ear for music But that's history Caligula said “God's speed, my steed” But that's his story They're coming for our Peacemakers Our Winchesters and Colts The rattle of our Gatling Guns Our best cowboy revolts and threats and insults We are all cowards now   The emptiness of arms The openness of thighs The pornography of bullets The promises and prizes can't disguise We are all cowards now   They're draping stones with colours And a roll of stolen names Except those we never cared about And those we need to blame We'll extinguish that flame, just the same We are all cowards now   Arms are empty The pornography of plenty Count commands from one to ten Number sins from ten to twenty There's an illusion we believe in There is honour in their need Pretty confetti, chemical debt And a necessity to bleed   My fears too fleet to scupper My prayers too thin to scream On my lover's back a zipper On her limb a straightened seam So, close the windows tightly Lower lamps and shades On the screen, silent rehearsals For tomorrow's parades For tomorrow's parades For tomorrow's parades We are all cowards now   Additional lyrics from live performances: In a box of lies In a shimmering air There's a whispered curse There's a mumbled prayer No choice but to scan the sky up above At least pretend we can surrender to love At least pretend we can surrender to love Put up your hands Put up your hands Put up your hands Speak up for beauty Throw down your arms Undo your duty For the wounds of the past Some fool will say Pardon these crimes committed today We are all cowards now

Emperor Nero, who ruled Rome from 54 to 68 AD, remains one of history's most controversial figures. Known for his love of music, poetry, and theatre, he supported the arts and banned bloodshed in the circus. He reduced taxes, gave rights to slaves, and provided aid to disaster-struck cities. Yet, Nero's reign also descended into violence, scandal, and extravagance. He was accused of murdering his mother, two wives, and many political rivals. His passion for performance often clashed with imperial duties, and his costly lifestyle drained the empire's treasury. The Great Fire of Rome in 64 AD further darkened his legacy, with rumors accusing him of setting the blaze. Despite his flaws, many commoners mourned his death, showing he wasn't hated by all. Ancient sources, written long after his death, may have exaggerated his faults. This show explores both the artist and the tyrant behind the crown

Friends of the Rosary,Today, we honor the First Martyrs of the Holy Roman Church, the nameless great multitude of followers of Christ, brutally killed by the mad Emperor Nero in July and August in 64 A.D. in Rome.These Christians in Rome were put to death, making them into living torches to light the road for the chariot of Nero, who hated the human race. This demon would commit suicide in A.D. 68 at the age of thirty-one.Today's feast reflects that the blood of martyrs has always been the seed of Christians. God always crowns the martyrs.Throughout history, we realize that no human force can stop the power of the Spirit unleashed upon the world.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 30, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior.   St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.

Why do we celebrate summer with scoops of mint-chip or swirls of rainbow sherbet? In this breezy “history-side,” Auntie Jo Jo traces ice cream's journey from:Ancient experiments – snow mixed with milk and rice in China (200 BC) foodunfolded.com and Emperor Nero's fruity snow cups in Rome (54 AD) frozendessertsupplies.comRoyal European obsessions – secret gelato recipes guarded by Italian and French courtsFounding-Father fandom – Thomas Jefferson's handwritten vanilla recipe and George Washington's pricey sweet tooth monticello.orgAmerican innovations – the waffle-cone breakout at the 1904 St. Louis World's Fair idfa.org and the very first ice-cream truck jingling down Ohio streets in 1920 magazine.northeast.aaa.comPlus rapid-fire fun facts (ever heard of glow-in-the-dark ice cream?) and a reminder that July is National Ice Cream Month.So grab a spoon—history's never tasted so sweet!Sources used:• International Dairy Foods Association, “The History of the Ice Cream Cone” idfa.org• Monticello.org, “Ice Cream” entry on Thomas Jefferson monticello.org• Your AAA Network, “The History of Ice Cream Trucks” magazine.northeast.aaa.com• FoodUnfolded, “The History of Ice Cream: From Milk Ice to Magnums” foodunfolded.com• Frozen Dessert Supplies Blog, “A Sweet History of Ice Cream” (Emperor Nero) frozendessertsupplies.com

Poison seeped through the marble corridors of ancient Rome—and one woman mixed every drop. In the Season 36 opener of Serial Killers in History, we track Locusta of Gaul, the herbalist-turned-assassin who helped Emperor Nero carve a blood-stained path to power.What you'll hear:How a captive chemist became the world's first documented serial killerDeadly dinners: the mushroom that felled Emperor Claudius and the draught that doomed BritannicusThe Senate's panic and the birth of Rome's anti-poison lawsModern forensic insights that finally decode Locusta's toxic recipesStay to the end for a teaser of Episode 2—Paris's infamous Affair of the Poisons.

Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death – none of these things happen. So they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1:8 with the need for the gospel to be taken “to the uttermost parts of the earth” and concluded with that task being completed: see Jesus great commission to the Apostles in Mark 16:15-16. And also after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28 verses3:5 compare with Mark 16:17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire book: “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.”

Acts 27 tells of Paul's journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But, the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion decides to accept the ship owners' position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the life boats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore – some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27:31 makes the nice point that unless we abide or remain in the Christ ship we cannot be saved: compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God – His precious Son our Lord Jesus Christ.

In this Podcast, Craig, Gaurav and their guest Victor discuss the Year or War of the four Emperors.   In a time of chaos, after the death of Emperor Nero, the Roman Empire found itself engulfed in a brutal power struggle known as the Year of the Four Emperors. It began with Galba, the governor of Hispania, leading a rebellion against Nero, catalyzed by discontent among the provinces. As Nero fled, declared an enemy of the state, he took his own life, paving the way for Galba's ascension. Galba, however, struggled to maintain power. His failure to pay the Praetorian Guard alienated key supporters, leading to his assassination. Otho, one of Galba's trusted allies, soon seized the throne, but his reign was short-lived as he faced opposition from Vitellius, who rallied the legions and successfully marched on Rome. The battle for control culminated in fierce confrontations, with legions loyally switching sides. Ultimately, Vitellius claimed victory and adorned the Imperial purple, yet his decadent reign could not sustain. He was overthrown by Vespasian, a seasoned general who had garnered support from the eastern provinces. Vespasian's rise marked the end of the chaos. He established stability, founding the Flavian dynasty that would last for decades. This tumultuous period not only reshaped leadership in Rome but also highlighted the fragility of power, etched forever into the annals of history as a superb reflection of ambition, betrayal, and courage in the heart of the Roman Empire.

Last Sunday, Fundamentalist Pastor Philip Anthony Mitchell (PAM) told Black people they need to stop blaming White cops for the killing of Black kids. He used Romans 13 in the Bible as the justification for his stance in the midst of a Christian Nationalist Regime that is abducting people off the street, erasing Black history, destabilizing the economy, etc... In this special edition of Holy Smokes: Cigars and Spirituality, Kristian does a solo episode to unpack the context of Romans 13. He provides another perspective on Romans 13 that is almost always overlooked in fundamentalist Christian spaces. This episode was recorded live for our free and paid tiers in Patreon. You can watch the full length episode by subscribing today! Subscribe to Patreon Here:   / tfcvirtual    Purchase full-length, uncensored episodes of the podcast here:   / tfcvirtual   Join the Wait List for Kristian's upcoming e-book, "How to Deconstruct," here: https://mailchi.mp/thefaithcommunity/... Register for DAI Fest in Atlanta Here: https://www.eventbrite.com/e/dai-fest... Get Merch here: https://thefaithcommunity.org/merch-s... Order Breaking All The Rules here: https://www.kristianasmith.com/breaki...   Video Chapters 00:00 - Intro and Highlights 02:59 - Origin Story for this video 07:36 - Kristian's disdain for PAM's theology 10:53 - How to spot Anti-Blackness in the Black community 12:44 - Who taught theology to Christian Influencers? 17:07 - Kristian agrees with PAM 17:53 - Recap of PAM's story about police brutality 21:53 - Romans 13 breakdown 22:54 - Cultural context of Romans 13 - Emperor Nero 25:10 - The Apostle Paul did not write scripture 27:00 - West Africans were uninvolved in Roman Christianity 35:10 - Romans 13:1-7 doesn't belong there? 38:06 - The Greatest Commandment takes priority 39:22 - Kristian's encounter with the Gen Z Christian Girlies 43:05 - Rebranding Condemnation as Conviction 48:33 - Issa Party!

In this episode, we explore Hebrews 13:5, which reminds us to keep our lives free from the love of money and to find contentment in God's unwavering presence. We discuss how challenging it can be to feel secure and content during turbulent times, especially when unexpected financial pressures arise. Drawing from the experiences of early Christians facing persecution, we reflect on the importance of trusting in God's promises and how His presence brings power, provision, and peace. We'll also look at Old Testament examples that illustrate God’s faithfulness, and share practical steps for deepening our relationship with Him during difficult seasons. Learn how to overcome feelings of doubt and anxiety by focusing on the truths of God’s character and past faithfulness. Join the Conversation:We want to hear from you! How do you cultivate contentment in your life? What strategies help you remember God’s faithfulness during tough times? Share your thoughts and experiences with us on social media @LifeaudioNetwork or via email. Let’s encourage each other as we navigate our faith journeys together!

This week on Royally Screwed, we're talking about Boudica, the queen of the Iceni tribe in Celtic Britain. As Rome comes barreling across the island in its attempts to solidify its conquest, it ended up making plenty of enemies. But no enemy was able to shake the empire to its core like her. So, who was Boudica, and how did she come to make it so that even Emperor Nero had second thoughts about a British invasion?Subscribe for more episodes as they come.Twitter: @Denim_CreekInstagram: denimcreekproMusic:Intro/Outro: “Life O' the Lavish” - Jules Gaia, “Smooth Passenger” - White Bones, "“Dayfreak” - White Bones, “Action rock_full” - Radio_Parma, “In Next Life” - UneasyCopyright 2025, Denim Creek Productions

Last time we spoke about the Fall of Manila. General LeMay's B-29 bombers wreaked havoc on Japan, targeting key factories at a high cost. On February 19, US Marines landed on Iwo Jima, facing fierce Japanese resistance and heavy casualties. By February 23, after relentless fighting and harsh conditions, they raised the American flag atop Mount Suribachi, marking a hard-won victory. This moment inspired a legacy for the Marine Corps, as battles raged on in the Pacific. Meanwhile troops attacked General Kobayashi's defenses at Mounts Pacawagan and Mataba, struggling to gain ground. Reinforcements arrived, leading to coordinated assaults, but progress was slow. Meanwhile, General Yamashita reorganized his forces in response to increased guerrilla activity. As American divisions advanced, they faced fierce resistance but gradually secured key positions. Guerrilla leader Volckmann disrupted Japanese supply lines, significantly impacting their operations. Amidst the chaos, a daring rescue mission freed over 2,000 internees, though it provoked brutal reprisals against civilians. This episode is the Great Tokyo Air Raid Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  Today we are continuing with the ongoing battle over Iwo Jima. By the end of February, Colonel Liversedge's 28th Marines had successfully secured Mount Suribachi, while the other regiments from the 3rd, 4th, and 5th Marine Divisions advanced toward the O-2 Line, situated beyond Airfield No. 2. This location was where General Kuribayashi maintained his primary defensive positions, which were heavily fortified with caves, tunnels, and traps. On March 1, General Rockey continued his offensive on the left flank as the fresh 28th Marines moved through the weary 27th Marines, led by Colonel Wornham, and launched an assault on Hill 362A and its adjacent positions. The corps' 155mm howitzers and 5th Division artillery commenced firing a preparation at K-minus 45 minutes. One battleship and two cruisers from the gunfire and covering force added their heavy fires from 08:00 to 08:30. Aircraft from the support carrier group delivered strikes throughout the day, but did not participate in preparation for the attack. This proved one of the busiest days for Task Force 54 since D-Day as fire support ships dueled with enemy shore batteries until late afternoon. Shortly after dawn enemy guns in the northern part of the island opened up, and at 07:25 the destroyer Terry took a direct hit by a 6-inch shell, suffering heavy casualties. The battleship Nevada immediately engaged these hostile installations, and after completing their mission in support of the landing force, the cruisers Indianapolis and Pensacola shifted to counter battery fire. At 10:25 the destroyer Colhoun was hit by a major-caliber projectile, and soon after this enemy shells straddled the destroyer Stembel. Counter Battery fire continued throughout the day with the Nevada destroying one casemated gun and starting a fire in another emplacement, while the Pensacola's batteries accounted for a third Japanese gun. Following the robust aerial, naval, and artillery bombardment, Liversedge's forces achieved some initial success, including capturing the hilltop, but were ultimately halted by intense machine-gun fire from Nishi Ridge to the north. However, the 3rd Battalion along the coast managed to advance approximately 350 yards against lighter resistance. In the center, General Erskine also pressed forward beyond Airfield No. 2, with Colonel Withers' 21st Marines advancing north and northeast about 500 yards into the incomplete Airfield No. 3. At the same time, General Cates continued to send his troops into the fray. Colonel Jordan's 24th Marines replaced Colonel Wensinger's exhausted 23rd Marines on the left and fought to dislodge the enemy from Hill 382. They succeeded in advancing about 100 yards along the division's left boundary and 50 yards on the right, establishing a foothold on elevated terrain overlooking Minami village. Further south, Colonel Lanigan committed only his 1st Battalion to eliminate the salient around the Amphitheater and Turkey Knob, but this assault was again met with fierce Japanese gunfire. This relief enabled Erskine to initiate a late two-regiment offensive, with the 21st Marines on the left and Colonel Kenyon's 9th Marines on the right, although this effort did not achieve any significant progress. The following day, the assault persisted, but the 9th Marines made minimal headway against a strong enemy position on the right, while the 21st Marines advanced toward the base of Hill 362B and the southern edge of Airfield No. 3. Concurrently, Liversedge's 28th Marines successfully cleared Hill 362A and moved toward Nishi Ridge, where they repelled a fierce counterattack by 150 Japanese soldiers. Colonel Graham's 26th Marines were once again deployed to fill the gap between the 3rd and 5th Marine Divisions, managing to gain approximately 500 yards to the north. Jordan's 24th Marines finally captured Hill 382 and advanced about 300 yards on the left flank. Meanwhile, Lanigan's 1st Battalion made another unsuccessful attempt to infiltrate and take the high ground north of Turkey Knob. As described by an intelligence officer with the 4th Marine Division “As a result of a close study of the enemy's recent defensive action, aided by observation from OP's and air reconnaissance, the following explanation is suggested of the enemy's defense in this Div's Z of A. The enemy remains below ground in his maze of communicating tunnels throughout our preliminary arty fires. When the fire ceases he pushed OP's out of entrances not demolished by our fires. Then choosing a suitable exit he moves as many men and weapons to the surface as he can, depending on the cover and concealment of that area, often as close as 75 yards from our front. As our troops advance toward this point he delivers all the fire at his disposal, rifle, machine-gun, and mortar. When he has inflicted sufficient casualties to pin down our advance he then withdraws through his underground tunnels most of his forces, possibly leaving a few machine gunners and mortars. Meanwhile our Bn CO has coordinated his direct support weapons and delivers a concentration of rockets, mortars and artillery. Our tanks then push in, supported by infantry. When the hot spot is overrun we find a handful of dead Japs and few if any enemy weapons. While this is happening, the enemy has repeated the process and another sector of our advance is engaged in a vicious fire fight, and the cycle continues.”  Meanwhile the remainder of the 25th Marines managed to advance 300 yards along the coast without facing any opposition. On March 3, the capture of Hill 362A enabled flame-thrower tanks to assist in the advance northward. The 5th Marine Division prepared to press on with its assaults through Nishi Ridge and Hill 362B. The majority of the 28th Marines faced strong resistance as they moved forward over 200 yards. Liversedge's 1st Battalion and Graham's 1st Battalion executed a coordinated attack to take the main enemy positions ahead of them. Meanwhile, the remainder of the 26th Marines surged forward, achieving a gain of over 500 yards, which allowed them to relieve Kenyon's 3rd Battalion and secure the summit of Hill 362B. In the center, the 9th Marines remained in a stalemate, while the 21st Marines launched a vigorous attack to the northeast, successfully capturing the summit of Hill 357 at the eastern edge of the Motoyama Plateau. They then attempted another assault southeast toward Hill 362C, which resulted in a modest gain of about 250 yards. Meanwhile, in the 4th Marine Division's sector, Wensinger's 23rd Marines were deployed in the center, where determined Japanese defenders continued to thwart intense American assaults, despite the partial reduction of the Turkey Knob blockhouse. To the left, the 24th Marines resumed their offensive southeast, advancing up to 350 yards in the center. During the eight days of deadlock and fierce conflict in the Hill 382 and Turkey Knob areas, the weather had been generally favorable. Mild temperatures and fair skies predominated, although early in the morning ground haze combined with smoke to limit observation, and on a few days light showers fell in the afternoon. Night temperatures sometimes went below 60°F, and it was then that tired Marines were grateful for the characteristic subterranean heat of the island that warmed their foxholes. The next day, March 4, dawned gray and sullen, and intermittent showers fell from the overcast skies. Visibility was so limited that all air strikes were canceled and aerial observation seriously curtailed. On the right, Cates' Marines pressed the attack southeast but could only gain 150 yards against the defenders' fierce resistance. To the left, after a failed Japanese infiltration attempt overnight to gather food and water, both the 9th and 21st Marines made no progress with their costly eastward assaults. Finally, supported closely by flame-throwing tanks and combat engineers, Rockey's Marines fought fiercely but achieved only minor advances, prompting Wornham's 27th Marines to be thrown back into the battle to reinforce the two battered assault regiments. March 5 was then dedicated to reorganizing and resupplying the three Marine Divisions in preparation for a renewed effort the next day. Additionally, the reserve 3rd Marines, led by Colonel James Stuart, were sent back to Guam without having landed on Iwo Jima. The three divisions accordingly resumed the offensive on March 6 after a terrific artillery and naval gunfire bombardment. First, on the left, Erskine attacked with his three regiments abreast yet failed to make any significant advance. Then, in the center, the 9th and 21st Marines likewise unsuccessfully attacked towards Hill 362C, though the latter managed to clear the entire Hill 357 area. Lastly, Wensinger's 23rd Marines passed through the 24th on the division left and pressed on forward against heavy opposition, successfully gaining between 150 and 350 yards while Jordan's battalions gained up to 150 yards in their front. Additionally, the 25th Marines mopped up in its area and Cates' Provisional Battalion kept hammering against the Amphitheater-Turkey Knob area. In the knowledge that the battle was swinging irrevocably in favor of the Americans, General Kuribayashi radioed Tokyo: "Our strongpoints might be able to fight delaying actions for several more days. I comfort myself a little seeing my officers and men die without regret after struggling in this inch-by-inch battle against an overwhelming enemy...". The General's predictions were, if anything, on the pessimistic side as his garrison would prolong the battle for another three weeks. Although the fighting was dragging terribly, on this day Brigadier-General Ernest Moore successfully landed on Airfield No. 1 alongside 28 P-51s and 12 P-61s of the 15th Fighter Group to take over control of island air activities. The following day, the Island Commander, Major-General James Chaney, assumed responsibility for base development, air defense, and operation of the airfields. Meanwhile, Schmidt was continuing his coordinated offensive, with the 28th Marines meeting only scattered resistance as it pushed 500 yards north; the 26th Marines overrunning the enemy defenses and gaining about 150 yards before resistance stiffened once again; the 27th Marines attacking on a narrow front but likewise gaining only 150 yards; the 21st Marines achieving tactical surprise to reach Hill 331 and then pushing 250 yards more to Hill 362C, which was ultimately seized as well; the 9th Marines ferociously attacking east but gaining only 200 yards before a rain of fire stopped them; the 23rd Marines recovering from a savage Japanese night counterattack and then pushing around 150 yards against strong resistance; the 24th Marines only progressing over 50 yards as it neutralized a number of enemy defenses; and the 25th Marines and the Provisional Battalion continuing secondary operations against the Amphitheater-Turkey Knob area. On March 8, Rockey pressed on toward the northeast coast, with the 28th Marines advancing against minimal resistance, gaining between 300 and 500 yards along the shoreline. Meanwhile, the 26th Marines faced a complete stalemate against the intricate network of pillboxes and interconnected caves that had once comprised the village of Kita. The 27th Marines managed to advance approximately 150 yards with tank support. In the center, the 21st Marines shifted northeast again, successfully gaining 300 yards through the last organized resistance in the area, while the 9th Marines captured Hill 362C and continued their eastward assault, reaching the edge of the plateau overlooking the beach and initiating a flanking maneuver south of Hill 331. On the right flank, the 23rd and 24th Marines continued their attacks but made little headway against the enemy's formidable defenses. That night, General Senda launched a strong counterattack that caught the Americans off guard. Two of Senda's orderlies would survive and report what occurred during the daring counterattack. Many of his troops believed that Inoue was a superior leader who inspired his men to perform outstanding feats of bravery; others thought he was a maniac. The sight of the Stars and Stripes flying on top of Mount Suribachi had filled him with increasing rage. He is quoted as saying: "We shall destroy their banner, we shall replace it with ours in the name of the great Emperor and the great people of Japan." Inoue was in charge of the Naval Guard Force who manned the shore guns that sank and damaged many of the US warships and landing craft, and was described as a bombastic and temperamental character, a fine swordsman, heavy drinker, and womanizer. His bizarre plan almost beggars belief. The Captain was certain that the airfields would be lightly defended by service troops. He and his men would move southward, destroying B29 bombers as they passed; climb Mount Suribachi and tear down the Stars and Stripes; and replace it with the Rising Sun as an inspiration to all Japanese troops on the island.  However this never came to be. The determined defenders, bolstered by heavy artillery and machine-gun fire, repelled the assault, resulting in approximately 800 Japanese casualties. Under relentless pressure in a shrinking area where most critical terrain features had been seized, the disorganized Japanese forces saw a fleeting opportunity to escape destruction, raid American-controlled airfields, and reclaim Mount Suribachi with this counterattack. However, its failure effectively depleted Senda's remaining strength and chances for continued resistance. The following day, Cates resumed the offensive, with the 23rd Marines making minor gains along their front, while Jordan's 3rd Battalion achieved a notable breakthrough of 300 yards. Furthermore, the Provisional Battalion was disbanded, and Lanigan's 2nd Battalion assumed control of the Amphitheater-Turkey Knob region. In the center, Erskine persisted in his advance toward the sea, with patrols from the 9th and 21st Marines successfully reaching the beach as American forces continued to secure the area. Meanwhile, to the left, Rockey faced significant resistance, with his troops soon coming under intense and precise fire from elevated positions extending southeast from Kitano Point. Consequently, the 26th and 27th Marines remained in a stalemate while the 28th Marines moved forward. On March 10, Liversedge's men advanced approximately 40 yards across extremely challenging terrain and against fierce opposition, while Graham's 2nd Battalion gained an additional 75 yards, with the rest of the 26th and 27th Marines still held in place. Over the past 14 days, Rockey's 5th Marine Division advanced 3,000 yards along the west coast, ultimately pushing Kuribayashi's forces into a final pocket at the northern tip of the island.  In a dispatch to Tokyo on March 10, General Kuribayashi summed up the Japanese situation in this manner: “Although the attacks of the enemy against our Northern districts are continuing day and night, our troops are still fighting bravely and holding their positions thoroughly… 200 or 300 American infantrymen with several tanks attacked "Tenzan" all day. The enemy's bombardments from one battleship (or cruiser), 11 destroyers, and aircraft are very severe, especially the bombing and machine-gun fire against Divisional Headquarters from 30 fighters and bombers are so fierce that I cannot express nor write here.” Not until 15 bloody days later did Marines eliminate the last pocket of organized enemy resistance in the northern end of the island. By D+19 all that remained for the enemy force was to fight and die for the Emperor. This advance came at a significant cost, with Rockey suffering 1,098 men killed and 2,974 wounded during this time. In the center, the 21st Marines reported that all organized resistance in their area had been eliminated, while the 9th Marines moved toward the beach, facing harassment from enemy fire from a resisting pocket on their right. Nevertheless, Erskine's 3rd Marine Division successfully secured the airfield areas and only needed to eliminate this last remaining pocket in their zone. However, personnel losses during this 14-day campaign were substantial, with Erskine losing 831 men killed and 2,241 wounded. Finally, Cates took over from the 24th Marines as he initiated his final offensive eastward. Consequently, the 23rd Marines advanced southeast with minimal resistance, covering approximately 700 yards before stopping at a strategic high ground about 500 yards from the beach, while patrols moved toward the coast near Tachiiwa Point. Simultaneously, Lanigan's 1st and 3rd Battalions pushed 600 yards southeast against stronger opposition and successfully occupied the key terrain southwest of Higashi. Meanwhile, the 2nd Battalion advanced northeast to join them, effectively driving the remaining enemy forces into a small pocket in that area. Over the last 14 days, Cates' 4th Marine Division engaged in relentless assaults, fighting fiercely from Charlie-Dog Ridge past Hill 382, the Amphitheater, Turkey Knob, through Minami, and the formidable defenses northeast of Hill 382, nearly reaching the coast.  The Japanese conducted an astute defense in this sector. General Kuribayashi had planned well, but much credit for execution of the plan in the 4th Marine Division zone must go to General Senda, who commanded the 2nd Mixed Brigade and exercised tactical control during the battle. Enemy weapons and minefields were well placed to take maximum advantage of terrain features, fire control was excellent when judged by Japanese standards, and camouflage discipline outstanding. Machine-gun positions controlled draws, while mortars were disposed to deliver fire on routes of approach, including the crests, forward, and reverse slopes of ridges. The one obvious mistake made by the Japanese in this long, grueling defense to the death was the night counterattack of March 8. This action cost them many lives and gained no advantage. Even this rather hopeless plunge can be somewhat justified, however, when the situation that existed then is seen from the Japanese point of view. By March 8, the enemy was under heavy, constant pressure in an ever-shrinking area where most of the critical terrain features had been captured. He was quickly becoming dispossessed and disorganized, with few courses of action remaining. Because communications were undoubtedly badly disrupted, it is possible that the Japanese facing the 4th Division did not realize just how hopeless his cause appeared and therefore harbored some hope that the counterattack might not be in vain. The cost was significant, with Cates suffering 848 men killed and 2,836 wounded.  While the battle raged on Iwo Jima, General LeMay was also preparing for a major raid on Tokyo, known as Operation Meetinghouse. After a precision strike by 192 B-29 bombers against Musashi on March 4, which resulted in minimal damage due to heavy cloud cover, a decision was made to move away from the 21st Bomber Command's traditional focus on precision bombing. This eighth fiasco at Musashi marked the end of a well-defined phase of 21st Bomber Command's operations. The effort to knock out the Japanese aircraft industry by high-altitude, daylight precision bombing of carefully selected targets had failed. Production of aircraft engines, not grossly off scheduled programs when 21st Bomber Command came to the Marianas, fell off sharply during the last two months of 1944 and production of aircraft declined slightly during the same period. In neither case, however, could the shortages be accounted for by destruction wrought by the B-29's; indeed, the output of Franks at Ota had decreased from 300 a month to 100 before the first air strike. Not one of the nine high-priority targets had been destroyed, although Akashi had been effectively crippled and production had been slowed down at Mitsubishi's engine and assembly plants at Nagoya and at Nakajima-Ota. Musashi had suffered only 4% damage after 835 B-29 sorties had been sent against it; Navy planes had done more harm in a single strike. Probably the indirect effects of the B-29 raids were most important: with the fall of Saipan, Japanese industrialists had begun to lose confidence in their supposed immunity from air attack. Although under governmental pressure for increased production, they began, with the first attacks on Nakajima and Mitsubishi, to hunt for underground or forest cover, and the official directive for dispersal issued in mid-January merely served to quicken a process already well under way. This radical change in manufacturing techniques, never as efficiently conducted as the similar movement in Germany had been, explains in part the slowdown in production in late 1944 and early 1945.  In 22 missions comprising 2,148 sorties, the command dropped 5,398 tons of bombs on Japan targeting the Imperial aircraft industry, but only about half of the bombers hit primary targets. Losses were substantial, largely due to fierce enemy interceptors and the lengthy overwater journey from the Marianas to Japan, which lacked any friendly bases for refueling or repairs. As a result of the high costs associated with unescorted daylight missions, the susceptibility of Japanese cities to incendiary attacks, and the minimal impact of precision bombing with high explosives, General Arnold ultimately opted for a comprehensive incendiary campaign. In preparation for the forthcoming assault on Okinawa, LeMay was tasked with initiating a series of intensive incendiary strikes from low altitudes. This lower bombing altitude would enhance accuracy, increase bomb load, and prolong the lifespan of B-29 engines. Although this approach carried risks, LeMay believed that the intense Japanese anti-aircraft fire was not overly threatening, as only two B-29s had been lost due to flak alone. He also decided to conduct these missions at night, which would decrease the likelihood of heavy cloud cover and strong winds, simplify navigation, and enable the bombers to reach the two new emergency airstrips at Iwo Jima by dawn. The first mission was set to commence immediately, with 334 B-29s from the 73rd, 313th, and 314th Bombardment Wings taking off in the late afternoon of March 9, carrying approximately 2,000 tons of bombs. The target was a rectangular area in northeastern Tokyo known as Zone I, measuring about 4 by 3 miles and encompassing most of Asakusa, Honjo, and Fukagawa Wards. After a turbulent journey, the initial pathfinders successfully identified their targets under favorable weather conditions and marked them shortly after midnight with fires However LeMay's decision came late. With the first mission set for the night of March 9, the field orders were not cut until the 8th. Although operational details would vary significantly from normal practice, there was no time to consult Washington as was so frequently done. Arnold was not even informed of the revolutionary plans until the day before the mission. The decision to attack at night ruled out the command's standard technique of lead-crew bombing. Formation flying at night was not feasible, and with flak rather than enemy fighters the chief danger, a tight formation would be a handicap rather than a source of defensive strength. With planes bombing individually from low altitudes, bomb loads could be sharply increased, to an average of about six tons per plane. Lead squadron B-29s carried 180 x 70-pound M47s, napalm-filled bombs calculated to start "appliance fires," that is, fires requiring attention of motorized fire-fighting equipment. Other planes, bombing on these pathfinders, were loaded with 24 x 500-pound clusters of M69s. Intervalometers were set at 100 feet for the pathfinders, 50 feet for the other planes. The latter setting was supposed to give a minimum density of 25 tons (8333 M69s) per square mile. Late reports indicated widespread fires that forced formations to search extensively for targets, with visibility severely hampered by smoke and bomb runs complicated by turbulence from intense heat waves. During the three-hour assault, a total of 279 B-29 bombers targeted Tokyo, successfully dropping 1,665 short tons of bombs on the primary objective. Additionally, 19 Superfortresses, unable to reach Tokyo, attacked alternative or last-resort targets. The Japanese were taken completely by surprise by this tactical shift, resulting in only moderate resistance; intense anti-aircraft fire destroyed 14 B-29s and damaged another 42, while enemy interceptors had no significant effect. The fires were so intense that they nearly extinguished themselves by mid-morning, only halted by wide gaps like rivers. Subsequent photographs revealed that 15.8 square miles had been devastated, including 18% of the industrial sector, 63% of the commercial area, and the core of the densely populated residential district. Tokyo's highly effective firefighting system was also caught off guard, leading to the destruction of 95 fire engines and the deaths of 125 firefighters, while lightweight buildings were completely consumed along with their contents. Little rubble remained; only a few fire-resistant structures, marked by heat damage, stood in the devastated areas. In total, 267,171 buildings were destroyed, 83,793 people lost their lives, 40,918 were injured, and 1,008,005 were left homeless. Moreover, it took 25 days to recover all the bodies from the debris. Radio Tokyo referred to the raid as “slaughter bombing,” with one broadcast stating that “the sea of flames engulfing the residential and commercial districts of Tokyo was reminiscent of the holocaust of Rome, caused by Emperor Nero.” The attack significantly undermined the morale of Japanese civilians, and along with other firebombing raids in March, it led many to believe that the war situation was worse than their government had acknowledged. In response, the Japanese government implemented a mix of repression, including severe penalties for those accused of disloyalty or spreading rumors, and launched an ineffective propaganda campaign aimed at restoring confidence in the nation's air and civil defense efforts. Meanwhile, LeMay and Arnold viewed the operation as a considerable success. As Tokyo mourned its losses, another 313 B-29s were sent on the afternoon of March 11 to execute a similar strike on Nagoya; however, due to minimal wind to spread the fires from the widely dispersed bombs, the results were less impressive. Nonetheless, only one B-29 was lost during the raid, with another 20 sustaining damage. It became evident, as LeMay had predicted, that the Japanese lacked effective tactics for nighttime interception. Now, attention shifts to Burma to report on the ongoing Chinese-British-Indian offensives. On General Slim's primary front, General Stopford's 33rd Corps continued its vigorous advance toward Mandalay, while General Cowan's 17th Indian Division successfully made its way to the Meiktila area in the Japanese rear. In response, Generals Kimura and Katamura sent several reinforcements to this crucial area, but only the 1st Battalion, 168th Regiment, led by Colonel Yoshida, managed to arrive in time to establish some defenses in the town, quickly transforming buildings in Meiktila into bunkers and strongpoints. On February 28, Cowan dispatched the 63rd Brigade to launch an attack from the west and the 48th Brigade to advance from the north along the Mahlaing-Meiktila road, while the 255th Tank Brigade executed a wide flanking maneuver to approach from the east. As a result, the 63rd Brigade secured Kyaukpyugon and set up a roadblock southwest of Meiktila; the 48th Brigade advanced to a bridge over a chaung approximately a mile from the town; and the 255th Brigade fought its way to Kyigon and Khanda, successfully destroying several bunkers near Point 860. On March 1, following a heavy air and artillery bombardment, Cowan's three brigades began to push into Meiktila despite fierce resistance. The 48th Brigade, bolstered by a tank squadron, advanced down the Mandalay-Meiktila road, quickly clearing Kyigon before entering the town, where they reached within 100 yards of the railroad line before the attack was halted in the late afternoon. To the east, the majority of the 255th Tank Brigade captured Point 860 and began clearing the camouflaged bunkers along the ridgeline, while a combined force of tanks and grenadiers advanced to within 200 yards of the railroad station before being recalled. Meanwhile, the 63rd Brigade, supported by a tank squadron, cleared the village of Kanna and continued past it to secure the railroad line and the main Kyaukpadaung-Meiktila road. The following day, the 17th Indian Division tightened the encirclement around Meiktila, inflicting significant casualties on the outnumbered defenders and destroying numerous enemy bunkers. On March 3, the three brigades commenced the task of eliminating the last remaining Japanese forces in and around Meiktila. They faced intense sniper and machine-gun fire from every building. However, due to the tanks' superior firepower, the Japanese strongholds were systematically taken down one by one. By the end of the day, the town was cleared, with an estimated 2,000 Japanese troops killed, including Colonel Yoshida. Additionally, 47 field pieces and anti-tank guns were captured, and the supply dumps surrounding Meiktila were secured. Cowan now needed to organize the town's defenses, anticipating a swift and fierce Japanese counterattack. Immediately after the town's capture, Kimura ordered the 18th Division to work with the weakened 49th Division to reclaim Meiktila, while Katamura reinforced General Naka with the majority of the 119th and 214th Regiments, a strong artillery unit, and the battered 14th Tank Regiment. Following the capture of Meiktila, Cowan's forces spent the next few days clearing the area of any remaining snipers and stragglers. For the town's defense, Cowan assigned each brigade and the divisional infantry to four sectors, each featuring a heavily fortified redoubt. He also tasked the 99th Brigade with defending Kyigon and Meiktila's airfield. To maintain the initiative for the 17th Division, Cowan aggressively deployed strong mobile columns of tanks, mechanized artillery, and infantry to disrupt the Japanese formations as they approached Meiktila. Consequently, while the 18th and 49th Divisions advanced, Ywadan and Nyaungaing were secured on March 5. In the following days, the main roads leading to Mahlaing, Kyaukpadaung, Pyawbwe, Thazi, and Mandalay were cleared, and the enemy units of the 214th Regiment at Thangongyi and Yego were successfully repelled on March 8. General Naka was now prepared to initiate his primary assault on Meiktila, instructing his units to concentrate their efforts north of the town, while the 214th Regiment made an unsuccessful attempt to move southwest to connect with the 49th Division. In response to these movements, on March 10, Cowan sent a robust tank-infantry force along the Mahlaing road to escort a previously dispatched column back to Meiktila, successfully inflicting significant casualties on the 56th Regiment as the British-Indians secured the Leindaw-Kyanngyagon area. However, the troops faced harassment from artillery fire originating from south of Myindawgan Lake, prompting Cowan to launch another armored sweep on March 14 to eliminate this threat. Although the 55th Regiment managed to capture the hill north of Meiktila after Cowan's tanks and infantry withdrew, the Japanese forces were unable to prevent their return, which resulted in further heavy losses. Concurrently, other tank-infantry units disrupted the advance of the 49th Division, effectively delaying the assembly of Japanese forces to the south and east of Meiktila until March 18. Additionally, a strong raid by the Komatsubara Unit was successfully repelled on March 14. In Stopford's sector, the 19th Division was preparing to launch its final offensive southward toward Mandalay, while the 2nd and 20th Divisions, after fierce fighting to expand their bridgeheads, were advancing east to assault the southern approaches to Mandalay. With close support from artillery and aircraft, General Rees' forces successfully breached the primary defenses of Lieutenant-General Yamamoto Kiyoe's 15th Division, reaching the northern outskirts of Mandalay by March 7. As the assault continued, British-Indian forces were set to enter the city on March 9. However, the determined defenders clung to Mandalay Hill and Fort Dufferin, aiming to extend the conflict and fight to the death. While Mandalay was under siege, the 62nd Brigade stealthily advanced east to Maymyo on March 11, catching the garrison off guard. The next day, Mandalay Hill ultimately fell while Fort Dufferin was being heavily bombarded within the city. By mid-March, the 2nd Division was nearing the capture of Ava, and the 20th Division was steadily advancing east to sever the supply routes from Mandalay to the south. In northern Burma, General Sultan was also pursuing his offensive. After establishing a bridgehead at Myitson, General Festing's 36th British Division faced minimal resistance and successfully took Mongmit on March 9 before continuing southward to Mogok. To the east, the 38th Chinese Division encountered only weak delaying positions as it moved towards Lashio, which was successfully occupied by March 7. At this point, the 56th Division, now independently commanding this area, was gradually retreating towards Hsipaw and Kyaukme. Although General Sun paused his advance until the Generalissimo granted permission to resume the offensive later in the month. Mountbatten feared that if more Chinese troops were withdrawn from Burma it might not be possible to take Rangoon before the monsoon rains began. This was an unpleasant prospect, so Mountbatten went to Chungking on March 8 for two days of conference with the Generalissimo. When the conference of March 9 concluded, the Generalissimo, according to the American minutes, said that he would recapitulate his decision of halting the Chinese advance at Lashio. In so doing, he remarked that the details of withdrawal would be settled later and that no final decisions would be made before General Wedemeyer was able to take part in them. Then he stated that unless there was a simultaneous amphibious attack on Rangoon, operations would stop at Lashio and Mandalay and the Allies would assume the defensive. The Chinese would stop at Lashio, but details of their operations between Lashio and Mandalay would be settled later between the staffs. The misunderstanding became quite apparent in mid-March when General Sultan, under whose command the Chinese were, received conflicting orders. Mountbatten ordered Sultan to move his forces southwestward toward Mandalay, yet the Generalissimo directed that the Chinese divisions stay in the Lashio area. As a compromise and to avoid having the Chinese wait idly around Lashio, Sultan suggested that a smaller task force be directed to proceed south. But the Generalissimo and his American advisers stood firm, lest the shift of troops to China be delayed. This in turn caused the British to believe that if the Chinese were not going to advance they should be withdrawn forthwith and end the burden on the line of communications. The 50th Chinese Division began to push south after securing the Namtu region and by mid-March reached Hsipaw. Meanwhile, in South Burma, the 82nd West African Division had taken Dalet, while the 25th Indian Division engaged in a struggle for control of the Ruywa-Tamandu area. Additionally, the 2nd West African Brigade was advancing inland toward An, posing a significant threat to the Japanese rear areas. Due to the rapid advancement of Slim's offensive, Admiral Mountbatten had to prioritize air supply for the 14th Army. This situation soon compelled General Christison to send the 25th Indian Division back to India, as his logistical support was becoming increasingly strained. Capturing Tamandu and establishing a Forward Maintenance Area there became essential. After successfully clearing Dokekan, the 74th Indian Brigade crossed the Me Chaung on March 4 to circumvent the main enemy defenses. The British-Indians pressed on, launching attacks on Tamandu in the following days, but the determined defenders put up strong resistance. Eventually, General Miyazaki withdrew most of the 111th Regiment and ordered it to attack the 2nd West African Brigade from the rear, which was finally contained by March 17. With the 25th Division scheduled to withdraw to Akyab by the end of the month, the 74th was reassigned to the 82nd West African Division and launched a final assault on Tamandu on March 11, successfully capturing the abandoned objective. The British-Indians then began to advance towards Kolan, reaching the vicinity of the town by mid-March. Simultaneously, the 154th Regiment counterattacked the West Africans at Dalet, successfully halting the enemy's advance beyond the river. Meanwhile, the 4th Indian Brigade landed at Mae near Letpan on March 13 from Ramree Island and established a roadblock to prevent enemy escape. In response, the 121st Regiment sent several companies to conduct a delaying action aimed at slowing the enemy's southward advance. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The battle for Iwo Jima intensified as the Marines advanced against fortified Japanese positions, facing heavy resistance and suffering significant casualties while capturing key terrain over several weeks of fierce combat. Meanwhile General LeMay shifted from precision bombing to incendiary raids on Tokyo, resulting in significant destruction and civilian casualties, while Japanese morale plummeted amid military setbacks.  

The TARDIS crew take a much needed break in ancient Rome, but while the Doctor accompanies Vicki on her first adventure after a case of mistaken identity takes them to the court of Emperor Nero, Barbara and Ian are separated … Continue reading →

SCRIPTURE: Philippians 4:4-7SHOW NOTES: For encouragement on your spiritual journey, please visit our ministry website, Discover God's Truth, where you will find additional resources to strengthen your Walk with God. In chapter one, Paul tells us that he is writing from prison, most likely in Rome, where the wicked Emperor Nero reigned. While it may seem easy to rejoice from a place of safety and comfort, Paul can rejoice because of his deep relationship with the Lord. There will be attacks from the world and personality clashes among believers; nonetheless, Christians are called to maintain a spirit of joy in the Lord. We are not immune to sorrow, discouragement, or pain, nor should we be insensitive to the troubles of others. However, we should view God's will as our highest joy and thus be able to experience inner peace and joy in every circumstance. "Keep your gentle nature so that all people will know what it looks like to walk in His footsteps. The Lord is ever present with us." Philippians 4:5 (The Voice) Paul argues that believers cannot find true happiness without striving to bless others. To encourage his readers, Paul reminds them that "the Lord is near." This establishes a crucial link between having a longsuffering, gentle spirit and the reality of the Lord's presence with us. We are called to prayer instead of sitting in our anxious thoughts and worrying. The phrase "the peace of God" does not appear elsewhere in the New Testament. This peace comes from God. It envelops us when we pray, allowing us to experience the tranquility of God's presence. We cannot fully comprehend this peace or its release from the pressure and strain of our circumstances."And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus." Philippians 4:7We hope you'll take some time this week to listen to the song we selected for worship.SONG: "Peace" - https://www.youtube.com/watch?v=uW6xcmqfiY4

Emperor Nero was one of the most reviled and controversial leaders of Ancient Rome. To some, his reign was a breath of fresh air after his unpopular predecessor, and his failings had no more to do with him, than with the unstable infrastructure of Roman government. And yet to others, Nero is inseparable from rumours about his sexual predilections, debauched behaviours, and apparent appetite for murder.  But how did Nero seize the imperial crown while still in his teens? What really happened to ensure his downfall and the ruin of his reputation? And was Nero really as bad as history has painted him? This is a Short History Of Emperor Nero.  A Noiser Production. Written by Dan Smith. With thanks to Greg Woolf, Ronald J. Law Professor of Ancient History at the University of California, Los Angeles.  Get every episode of Short History Of a week early with Noiser+. You'll also get ad-free listening, bonus material, and early access to shows across the Noiser network. Click the Noiser+ banner to get started. Or, if you're on Spotify or Android, go to noiser.com/subscriptions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Book a private meditation session with Mike Martin In this episode of Project Mindfully Outdoors, host Mike Martin delves into the complex life of Seneca the Younger—a philosopher whose journey was marked by triumphs and setbacks that reflect the essence of living a just and moral life. As Mike shares Seneca's story, we discover how his rise to nobility, followed by exile and a turbulent relationship with Emperor Nero, shaped his philosophical musings. Listeners are invited to reflect on Seneca's resilience in the face of adversity, exploring how his personal experiences informed his writings. Mike emphasizes the importance of embracing our failures as stepping stones towards growth. Through Seneca's lens, we learn that wisdom often emerges from our missteps—lessons he shared generously with others. As we connect with the outdoors, Mike encourages an introspective journey of becoming more mindful, reminding us that change is possible at any stage of life. In a world that can sometimes feel chaotic, Seneca's legacy becomes a guiding light, urging us to cultivate a deeper understanding of ourselves and the world around us. Tune in for a thoughtful exploration that inspires meaningful reflection and personal growth. Learn more about your ad choices. Visit megaphone.fm/adchoices

Book a private meditation session with Mike Martin In this episode of Project Mindfully Outdoors, host Mike Martin delves into the complex life of Seneca the Younger—a philosopher whose journey was marked by triumphs and setbacks that reflect the essence of living a just and moral life. As Mike shares Seneca's story, we discover how his rise to nobility, followed by exile and a turbulent relationship with Emperor Nero, shaped his philosophical musings. Listeners are invited to reflect on Seneca's resilience in the face of adversity, exploring how his personal experiences informed his writings. Mike emphasizes the importance of embracing our failures as stepping stones towards growth. Through Seneca's lens, we learn that wisdom often emerges from our missteps—lessons he shared generously with others. As we connect with the outdoors, Mike encourages an introspective journey of becoming more mindful, reminding us that change is possible at any stage of life. In a world that can sometimes feel chaotic, Seneca's legacy becomes a guiding light, urging us to cultivate a deeper understanding of ourselves and the world around us. Tune in for a thoughtful exploration that inspires meaningful reflection and personal growth. Learn more about your ad choices. Visit megaphone.fm/adchoices

His divine power, unleashed through our dependence upon and yielding to Him, provides everything we need to live as His called, chosen, and redeemed children.  SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below Divinely Empowered to Love People Well By Jennifer Slattery Bible Reading “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires” (2 Peter 1:3-4, NIV). After one particularly discouraging family reunion during which my faults appeared to have greatly outnumbered my positive qualities, my therapist helped me regain a balanced perspective. She encouraged me to journal separately on each day of the vacation, prayerfully considering what I felt I did well and what I wish I'd done differently. This activity helped me to recognize ways in which I'd allowed my inner critic's voice to speak louder than God's gentle and empowering grace. This was important because focusing on my flaws only kept me stuck. Whereas reflecting upon all I had in Christ inspired me to soul-deep transformation. Yes, I have many areas within that need growth, but I also possess the power of God, working in and through me. As today's passage states, He has given me everything I need to live as He desires and love my people well.  Peter, a leader in the first-century church, wrote the letter from which today's passage comes while in Rome, knowing he would likely soon die. This was during the later years of Emperor Nero's reign, a terrifying time for Christ-followers during which they experienced intense persecution. On top of this, the people to whom Peter wrote were also suffering from strife and dissention within their faith community—when they most needed one another's support. Frightening and uncertain circumstances can cause us to behave in ugly ways. When our stress levels increase, our gentleness and self-control tend to decrease, when we rely solely on ourselves. But when, in the middle of chaos, we pause to connect with Christ, He fills our souls with strength, speaks words of truth, and reignites our hope. He reminds us of His precious promises, sprinkled throughout Scripture, such as His pledge to never leave us or forsake us, to work all things for our good, and to bring us a glorious future.  Intersecting Life & Faith: We cannot love like Jesus apart from Jesus. No amount of human effort will enable us to overcome our sinful tendencies and fear-based responses. Self-reliance only distances us from our Savior, the One who died to free us from everything that corrupts who He created us to be. His divine power, unleashed through our dependence upon and yielding to Him, provides everything we need to live as His called, chosen, and redeemed children. But notice, this godliness comes through our knowledge of Him, as well. As Chuck Swindoll from Insight for Living wrote, “Our knowledge of God through His Word is the first line of defense against the conflicts that threaten to tear us apart.” In the New Testament, we often see two different words translated as knowledge. One, eido, refers to assenting to, or coming to realize a fact, such as that the earth is round, or that two plus two equals four. The word used in today's passage, however, epignósis in the original Greek, has the connotation of knowledge gained through personal experience, and often, in relationship. Therefore, the more we come to know Jesus, by drawing near to Him in times of trouble, allowing His gentle whisper to calm and nourish us, and grasping the unfathomable vastness of His love, the greater our godliness.  We come to know, with ever-deepening intimacy, the God who, in Exodus 33, equated His glory with His goodness.  As I consider all involved in “our knowledge of him,” as today's passage states, I'm reminded of Romans 12:2, which tells me I am transformed by the “renewing of my mind.” This involves unlearning old, unhealthy patterns of behavior and learning to live in my new reality as a loved, empowered, and victorious child of God.  I love what Paul Tripp wrote: “… because of my relationship with Christ, I have been given a warrior Spirit that lives inside me.” That is far from a statement of defeat. To the contrary. Scripture assures us, in all things, our triggers and deeply-ingrained sins included, we are more than conquerors through Christ who loves us (Rom. 8:37). I'm encouraged to know, the next family reunion, I will more consistently respond to my relatives, the most challenging included, like my Savior.  Further Reading: Galatians 5:13-25 Ezekiel 3:26-28 2 Corinthians 3:17-18 Photo Credit:  Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This is the twenty-second installment in Eric's series entitled Spiritual Lessons from the Time of Nero. In this episode he once again returns to the unsavory topic of Emperor Nero. Nero was a man who behaved like a beast and this similitude has triggered many speculations and prognostications regarding his potential puzzle-like fit with the terrible “Therion” mentioned in the book of Revelation by the Apostle John. The Greek word “therion” translates to “wild animal, beast, or feral creature.” And that was exactly what Nero was. But, could it possibly be that John was referring to Nero when he wrote about the “Beast” in the book of Revelation? Futurists say, “No way!” While Preterists shout, “Look at the facts! It's obvious that John was talking about Nero!” May we prove strong enough as a church to not allow an evil man who persecuted the church two thousand years ago to persecute us again today by becoming the center of a divisive debate.