Podcasts about emperor nero

Poison seeped through the marble corridors of ancient Rome—and one woman mixed every drop. In the Season 36 opener of Serial Killers in History, we track Locusta of Gaul, the herbalist-turned-assassin who helped Emperor Nero carve a blood-stained path to power.What you'll hear:How a captive chemist became the world's first documented serial killerDeadly dinners: the mushroom that felled Emperor Claudius and the draught that doomed BritannicusThe Senate's panic and the birth of Rome's anti-poison lawsModern forensic insights that finally decode Locusta's toxic recipesStay to the end for a teaser of Episode 2—Paris's infamous Affair of the Poisons.

I've just celebrated my seventieth birthday. To use an American football metaphor, that means I'm deep in the fourth quarter. And I'll admit it's tempting to allow my focus on the importance of the current play to become distracted by speculation regarding the uncertainties of the endgame. But when I do, I become self-focused, risk--averse, less available to the promptings of the Spirit, and ineffective in my service to Jesus. In John 21:18-19, having just led Peter through a process of repentance for his denials and into the restoration of his calling, we see how Jesus sought to help him avoid those pitfalls. The Lord began his comments with a phrase translated as, “Most assuredly, I say to you,” an expression John used twenty-five times in his gospel to capture Christ's intention to signal the importance of what he was about to say. So, although the words that followed held significant implications for Peter, it's clear Jesus meant that all of us should pay close attention to them. The Lord used prophetic language – long on insight but short on details – to describe the self-determination that characterized Peter's early life and to set that in contrast with what would be true at its end. But the specifics regarding that future were so vague that before completing his record of the full quote, John added commentary to make sure we wouldn't miss the fact that Jesus was predicting how Peter would die. Christian tradition holds that Peter was crucified during Emperor Nero's reign and asked to be executed upside down because he felt unworthy of dying in the same manner as his Messiah. Although this traditional account aligns with what Jesus predicted, it's historically unverifiable. So, we can't know if it accurately reflects what happened or is merely a version of the events that was shaped after the fact to conform to the Lord's prophecy. But what we can know for certain from John's explanation is that what Jesus said about the circumstances of Peter's passing, however hard it may have been for him to hear, was less a prediction about the manner of his death and more about how it would glorify God. And that says more about the life Peter was being called to live than about how it would end. Unless a person's LIFE honors God, their death won't. And that provides us with context for the Lord's next two-word sentence. Jesus said to Peter, “Follow me.” And there would have been no mystery about what he meant. Peter had heard him use that simple phrase several times over the course of their relationship. He would have understood that he was being invited to walk in the footsteps of his Master, to literally be his

Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death – none of these things happen. So they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1:8 with the need for the gospel to be taken “to the uttermost parts of the earth” and concluded with that task being completed: see Jesus great commission to the Apostles in Mark 16:15-16. And also after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28 verses3:5 compare with Mark 16:17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire book: “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.”

Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death – none of these things happen. So they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1:8 with the need for the gospel to be taken “to the uttermost parts of the earth” and concluded with that task being completed: see Jesus great commission to the Apostles in Mark 16:15-16. And also after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28 verses3:5 compare with Mark 16:17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire book: “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.”

Acts 27 tells of Paul's journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But, the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion decides to accept the ship owners' position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the life boats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore – some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27:31 makes the nice point that unless we abide or remain in the Christ ship we cannot be saved: compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God – His precious Son our Lord Jesus Christ.

Acts 27 tells of Paul's journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But, the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion decides to accept the ship owners' position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the life boats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore – some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27:31 makes the nice point that unless we abide or remain in the Christ ship we cannot be saved: compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God – His precious Son our Lord Jesus Christ.

2025 May 4 SUN: THIRD SUNDAY OF EASTER Acts 5: 27-32. 40b-41/ Ps 30: 2. 4. 5-6. 11-12. 13 (2a)/ Rv 5: 11-14/ Jn 21: 1-19 Many people look upon the Book of Revelation as a rather forbidding sort of writing, full of things that can cause terror in people's hearts. But today we have an utterly joyful passage from Revelation. We have a description of heaven itself. And there is mention of the creatures of earth, all creatures, on land and in the sea. And in the center of it all is the Lamb that was slain. We need to think about this. The reason for the great joy is that the Lamb, who is Jesus, was slain, but has overcome death and lives forever. So this is the joyful image of heaven which we receive from the Book of Revelation.  And as we turn to the other readings today, we see further cause for joy. In the Gospel we find Peter in some sense wishing that he could just disappear. And we're familiar with how he feels. He demonstrates embarrassment when John says it is the Lord. Peter is embarrassed. He says he needs to tuck in his garment. And it says also that he jumped into the water. Now, if he wanted to obscure his presence, he could have done one thing or the other. But he does both. And all of us who are familiar with our own embarrassment can recognize that we can have an exaggerated response to our sense of embarrassment. Now, embarrassment is particularly tough because we feel powerless when we feel it. And we also feel its connection with shame. And we need to know that shame does not do us any good, whatever. If we feel guilt, we are saying to ourselves, "I did something wrong." But when it's shame that we feel, the message is, "I am something wrong." And that, of course, is something that we must allow to die within us. Although we've heard that many times, it's not true. And if we experience embarrassment, it's uncomfortable just to feel that way. But we can also kind of torture ourselves by anticipating that we might be embarrassed somehow. And that keeps us in a state of tension which is definitely not creative tension. It is tension which damages us, really. And then we think of Jesus asking Peter three times, "Do you love me?" This is for Peter an occasion for embarrassment because he is remembering the three times he denied even knowing Jesus at the time of his arrest and his passion. But Jesus is setting Peter free. He is telling him, "You can go forward and you can proclaim the good news of my death and resurrection." It's expressed in somewhat forbidding terms here that there will come a time, Jesus says, when you will be led where you do not want to go. And it's fitting for us at this time when the See of Peter is vacant that we consider what Peter did in laying down his life. And by tradition we understand that this was around between the years 64 and 67 on the Vatican Hill in Rome that Peter was crucified. And this was during the cruel reign of the Emperor Nero. And every successor of Peter, including the one we will probably receive later this week, every one of the successors of Peter is a human being with faults and sins. Nevertheless, because of the gift of the Holy Spirit at Pentecost, we as a church have been able to carry on and not go completely wrong. And we see that Peter goes on in the Acts of the Apostles today to say, "We will obey God rather than men." They received their warning and they said, "We have to keep doing what we've been doing, proclaiming the good news of Jesus." So that was quite a step forward from wanting to sort of hide himself. He and the other apostles were happy to witness and we benefit from their witness. And in this season of Easter, we banish shame from our hearts and we embrace the joy of all that has been won by the Lamb who was slain, but who lives.

In this Podcast, Craig, Gaurav and their guest Victor discuss the Year or War of the four Emperors.   In a time of chaos, after the death of Emperor Nero, the Roman Empire found itself engulfed in a brutal power struggle known as the Year of the Four Emperors. It began with Galba, the governor of Hispania, leading a rebellion against Nero, catalyzed by discontent among the provinces. As Nero fled, declared an enemy of the state, he took his own life, paving the way for Galba's ascension. Galba, however, struggled to maintain power. His failure to pay the Praetorian Guard alienated key supporters, leading to his assassination. Otho, one of Galba's trusted allies, soon seized the throne, but his reign was short-lived as he faced opposition from Vitellius, who rallied the legions and successfully marched on Rome. The battle for control culminated in fierce confrontations, with legions loyally switching sides. Ultimately, Vitellius claimed victory and adorned the Imperial purple, yet his decadent reign could not sustain. He was overthrown by Vespasian, a seasoned general who had garnered support from the eastern provinces. Vespasian's rise marked the end of the chaos. He established stability, founding the Flavian dynasty that would last for decades. This tumultuous period not only reshaped leadership in Rome but also highlighted the fragility of power, etched forever into the annals of history as a superb reflection of ambition, betrayal, and courage in the heart of the Roman Empire.

Last Sunday, Fundamentalist Pastor Philip Anthony Mitchell (PAM) told Black people they need to stop blaming White cops for the killing of Black kids. He used Romans 13 in the Bible as the justification for his stance in the midst of a Christian Nationalist Regime that is abducting people off the street, erasing Black history, destabilizing the economy, etc... In this special edition of Holy Smokes: Cigars and Spirituality, Kristian does a solo episode to unpack the context of Romans 13. He provides another perspective on Romans 13 that is almost always overlooked in fundamentalist Christian spaces. This episode was recorded live for our free and paid tiers in Patreon. You can watch the full length episode by subscribing today! Subscribe to Patreon Here:   / tfcvirtual    Purchase full-length, uncensored episodes of the podcast here:   / tfcvirtual   Join the Wait List for Kristian's upcoming e-book, "How to Deconstruct," here: https://mailchi.mp/thefaithcommunity/... Register for DAI Fest in Atlanta Here: https://www.eventbrite.com/e/dai-fest... Get Merch here: https://thefaithcommunity.org/merch-s... Order Breaking All The Rules here: https://www.kristianasmith.com/breaki...   Video Chapters 00:00 - Intro and Highlights 02:59 - Origin Story for this video 07:36 - Kristian's disdain for PAM's theology 10:53 - How to spot Anti-Blackness in the Black community 12:44 - Who taught theology to Christian Influencers? 17:07 - Kristian agrees with PAM 17:53 - Recap of PAM's story about police brutality 21:53 - Romans 13 breakdown 22:54 - Cultural context of Romans 13 - Emperor Nero 25:10 - The Apostle Paul did not write scripture 27:00 - West Africans were uninvolved in Roman Christianity 35:10 - Romans 13:1-7 doesn't belong there? 38:06 - The Greatest Commandment takes priority 39:22 - Kristian's encounter with the Gen Z Christian Girlies 43:05 - Rebranding Condemnation as Conviction 48:33 - Issa Party!

Mid-July, 64 CE, in the heart of Rome, tragedy struck as fire erupted into a massive inferno. Did Emperor Nero, regent at the time, purposely set the city ablaze or merely preside over the disaster?Written by Matthew Reich. Narration by Dr. Nicholas Breyfogle. Video production by Laura Seeger and Dr. Nicholas Breyfogle. A textual version of this video is available at https://origins.osu.edu/read/great-fire-rome. This is a production of Origins: Current Events in Historical Perspective at the Goldberg Center in the Department of History at The Ohio State University and the Department of History at Miami University. Be sure to subscribe to our channel to receive updates about our videos and podcasts. For more information about Origins: Current Events in Historical Perspective, please visit origins.osu.edu. Learn more -Roman History Introduction: Potter, David S. Ancient Rome: A New History. Third Edition. New York, New York: Thames & Hudson, 2018.On the Great Fire: Walsh, Joseph J. The Great Fire of Rome: Life and Death in the Ancient City. Witness to Ancient History. Baltimore: Johns Hopkins University Press, 2019.Dando-Collins, Stephen. The Great Fire of Rome: The Fall of the Emperor Nero and His City. 1. ed. Cambridge, Mass: Da Capo Press, 2010.Ancient Authors: Tacitus, Annals, https://penelope.uchicago.edu/Thayer/e/roman/texts/tacitus/annals/15b*.html Suetonius, The Lives of the Twelve Caesars, https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Suetonius/12Caesars/Nero*.html

In this episode, we explore Hebrews 13:5, which reminds us to keep our lives free from the love of money and to find contentment in God's unwavering presence. We discuss how challenging it can be to feel secure and content during turbulent times, especially when unexpected financial pressures arise. Drawing from the experiences of early Christians facing persecution, we reflect on the importance of trusting in God's promises and how His presence brings power, provision, and peace. We'll also look at Old Testament examples that illustrate God’s faithfulness, and share practical steps for deepening our relationship with Him during difficult seasons. Learn how to overcome feelings of doubt and anxiety by focusing on the truths of God’s character and past faithfulness. Join the Conversation:We want to hear from you! How do you cultivate contentment in your life? What strategies help you remember God’s faithfulness during tough times? Share your thoughts and experiences with us on social media @LifeaudioNetwork or via email. Let’s encourage each other as we navigate our faith journeys together!

Title: Qualities of an Elder Text: Acts 20:13-27 FCF: We all struggle when our leaders are ungodly. Prop: Because an Elder must be and continue to be blameless, so all Elders and would be Elders must endure in these same qualities. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard Bible starting in verse 13. You can follow along in the pew bible or in whatever version you prefer. Last week we noted Luke's shift in focus as his book hastens toward its close. Since the remainder of the book is concerning Paul's travels to Jerusalem, his imprisonment, his travel to Rome, and imprisonment there – Luke now shifts his attention to the character, person, and instructions of Paul. He began this last week by focusing on Paul's top priority. To the expense of himself, Paul desired greatly to instruct God's people in His ways. This was his primary objective. Such clarity in purpose reveals to us how all church leaders should prioritize the spiritual instruction of God's people. Today we will lean even more into the discussion of what godly church leaders should be, as Paul summons the Elders of Ephesus to himself to give them parting words of instruction before he goes on to Jerusalem. Let's see what he has to say. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most Holy God, we come to You as Your children seeking wisdom and instruction from Your Word. We praise You Father for giving through Your Son and empowering through Your Spirit, undershepherds who care for the flock that You have claimed as Your own. We praise You for sending watchmen among us to watch out for wolves and to feed and to guide us. We pray that You would use this text this morning to equip us to understand and pursue all that You have given us regarding godly Elders. And we pray desperately that You would continue to bless us with men who love You and are called to serve. We ask this in Jesus' name amen. Transition: Let's get right to the text this morning. I.) Paul demonstrated the qualities necessary for all church leaders, so all Elders and would be Elders must endure in these same qualities. (13-21) a. [Slide 2] 13 – But we, going ahead to the ship, set sail for Assos (AH-sohs), intending from there to take Paul on board; for so he had arranged it, intending himself to go by land. 14 - And when he met us at Assos, we took him on board and came to Mitylene (my-tell-EEE- knee). 15 - And sailing from there, we arrived the following day opposite Chios (KEY-ohs); and the next day we crossed over to Samos (SAM-ahs); and the day following we came to Miletus (my-LEE-tuhs). 16 - For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. 17 - Now from Miletus he sent to Ephesus and called to him the elders of the church. i. [Slide 3] On the screen behind me is the travel map of Paul and his 8 companions. ii. Luke records that by the plan of Paul, he desired to go by land from Troas to meet them in Assos. iii. Since this was Paul's plan all along, and we aren't told why, it is likely some unknown-to-us reason that Paul desired to travel by land on the first leg of the journey to Assos (AH-sohs). iv. More than likely, this took a couple days for Paul to catch up. v. Then they all sailed to Mitylene (my-tih-LEE-knee). Then the next day they came to what Luke calls the opposite of Chios (KEY-ohs). By this he probably intends the eastern side of the island of Chios as the map depicts. vi. Then the next day they came over to Samos (SAM-ahs), which is the unnamed island on the bottom. vii. Then the following day they came to Miletus (my-LEE-tuhs). viii. Miletus is about 25 miles south of Ephesus. ix. It has probably been about two years since Paul was in Ephesus at this point. x. Here Paul is faced with a dilemma. He loves the church of Ephesus and the Elders whom he helped to appoint and guide in that city. But he knew that if he stopped in to Asia to meet with them, he would be held up there. Most likely because of the love they had for him and he for them. xi. But, Paul is being led by the Spirit to go to Jerusalem and to make it before Pentecost. xii. Most likely, Pentecost is only a few weeks away when he lands in Miletus. xiii. Nevertheless, Paul cannot ignore the church in Ephesus completely. He had spent 3 years ministering to them. So, what is he to do? xiv. Paul decides to send for the Ephesian Elders to come and meet him. b. [Slide 4] 18 - And when they had come to him, he said to them, i. From verse 18 through verse 35 we have recorded for us one of the fullest expressions in the scriptures of what Elders are to be and what Elders are to do. ii. We will take half of his exhortation this week and next week we will look at the rest. iii. The first half is mostly Paul instructing them from his own example. c. [Slide 5] “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, i. The very first thing Paul exhorts them with is his own example of how he ministered in the city of Ephesus. ii. From their own observation and experience, they know that Paul was with them the whole time. iii. This probably is not referring to Paul staying with someone, or not leaving the city. iv. More likely this is Paul indicating that he lived his life before them. They observed him in the most basic functions of human existence all the way to worship services, and evangelism, and discipleship, and preaching, and prayer, and everything in-between. v. He was not separated from them but was with them. vi. But what did they observe of him while he was with them? d. [Slide 6] 19 - serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; i. They saw Paul under pressure. ii. [Slide 7] And the first pressure they observed Paul endure was his own flesh battling against his pedigree. 1. Paul had every reason to be proud. He began a successful church in the city of Ephesus. He taught for three years avoiding persecution from the Ephesians for almost the entire stay. 2. He was a good speaker. He was wise. He was followed by many. 3. Not only that but he was a Pharisee of the Pharisees, a Roman citizen, and well-respected by many powerful people. 4. But in the midst of this the Ephesian Elders observed that Paul served the Lord in all humility. 5. Paul put the needs of others above the needs of himself. 6. He was meek, he was lowly. He was a servant to all. 7. He did not demand that others wait on him, instead he became the servant to them for the sake of Christ, his Lord. 8. He did not expect due compensation for all his work like the traveling philosophers and preachers of his time. Instead, he was content with whatever he had. 9. In this way, Paul served the Lord, as merely a slave to His master's will. iii. [Slide 8] The second pressure they observed Paul endure was the weight of his mission. 1. Paul served the Lord with tears. 2. Paul was passionate about the mission and the message that he was sent by Christ to give. 3. Paul wept with them and plead with them to follow the Lord. 4. Paul cried with tears of joy as they came to Christ and turned from their sin and their idols. 5. Paul no doubt shed many tears when many of them confessed their former dalliances with magic and as they burned their books in rejecting their former ways, never to go back. 6. Paul mourned the tragedy of those who denied Christ, many of whom were his own kinsmen. 7. Paul wept over believers who chose to continue in sin and did not desire to be corrected, like with the Corinthians. 8. Paul sobbed tears of joy when the Corinthians repented and returned. 9. Paul cried over false teachers making shipwreck of believers' faith. 10. Truly Paul's mission was weighty. iv. [Slide 9] The third pressure they observed in Paul was the persecution from the Jews. 1. Paul served the Lord even with his trials. 2. He rejoiced in suffering at the hands of the Jews. For His own Savior had suffered also at the hands of the Jews. 3. He endured the many plots from them all over the empire and even in Ephesus, to destroy him and the message he taught. 4. Through it all, Paul's eyes were on Christ, knowing that he could endure all of it and more through Christ who gives him strength. v. Paul did not bow to the pressures he faced. He had excellent moral character and spiritual strength. He was blameless. vi. But what did he do with such noble character? e. [Slide 10] 20 - how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, i. Against secret societies, hidden knowledge cults, Gnosticism, free masonry, scientology, Mormonism and any other religious group that trickles out secret knowledge to those who are loyal… ii. Paul did not withdraw or shy away from sharing with them everything he knew that was profitable for them. Everything that was expedient to them, he told them. iii. These mystery cults and philosophical and religious gurus ensure that you will continue to support them or their faith by holding back information you need, until you have sufficiently paid for it. iv. Not Paul. v. Paul gave them everything he knew that could help them. vi. He knew a good deal more about the law and about Judaism and about being a Pharisee. But this was not expedient to them. It was not profitable. But the things of Christ? The way of faith? The grace of God? vii. Of these, he told them everything he could. viii. And he didn't do it privately to only a few wealthy people, as if to peddle this gospel for personal gain. ix. Instead, he shared all this publicly, teaching in the hall of Tyrannus. And when those discussions continued, he went to houses and taught too. x. There was no membership fee, no subscription model, no downloadable content. xi. He passionately pursued any who desired to be taught the ways of the Lord. f. [Slide 11] 21 - solemnly testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus Christ. i. Finally, we see Paul say that they observed the undeniable fact that he, with great seriousness and sincerity, bore witness to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. ii. Paul shared the gospel, even after the church was founded there in Ephesus. iii. And he shared the gospel to every person he came in contact with regardless of their heritage or lineage. iv. We know that the Jews were despised and mocked in Ephesus. We know from the letter to the Ephesians Paul emphasizes the church being one made of both Jews and Gentiles. v. Paul passionately and sincerely bore witnesses to all men about the command of God for all men to repent toward God and receive faith in Jesus. g. [Slide 12] Summary of the Point: Luke dutifully records Paul's exhortation to the Elders of Ephesus as he commends them to continuing the work there in their city. Paul's opening point is the track record that he exemplified while he was among them. He was a man who selflessly served the Lord by serving them, through tears and trails. He taught them in season and out of season. He reproved, rebuked, corrected and instructed them in all that was helpful to them, and he did the work of an evangelist calling all kinds of men to repentance toward God and faith in Christ. But they knew all this. They observed him for three years being this kind of man. So, what is Paul's message? What is Luke telling us? Quite simply – the church needs this caliber of man to be Elders. In fact, for every Elder or would be Elder, it is safe for us to conclude that this should be our character profile. Transition: [Slide 13 (blank)] Paul leaves the past and now looks to the uncertainty of the future. Will he be the same man? Will he make changes? If the pressure increases, will he break? II.) Paul will continue to demonstrate these qualities despite the cost, so all Elders and would be Elders must endure in these same qualities. (22-27) a. [Slide 14] 22 - And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, 23 - except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me. i. Paul leaves the past and now looks to the future. ii. He knows that he must go to Jerusalem. We saw before how he resolved to go to Jerusalem and now, we see that this was by direct leading of the Holy Spirit. iii. Paul has no idea what to expect when he arrives. It has been about 5 years since he last went to Jerusalem. He went there after his second missionary journey and before heading to Ephesus. iv. In fact, the only thing he does know is what the Holy Spirit continues to remind him of in every city he visits. v. Really it is the prediction that Christ gave to Ananias at Paul's conversion. Jesus said, “I will show him how much he must suffer for My name.” vi. The Holy Spirit has revealed that many afflictions and imprisonments await Paul in the near future. vii. So, he doesn't know what will happen in Jerusalem, but he does know that he is going to suffer imprisonments and afflictions for the name of Christ. viii. What is the moral fiber of Paul? What is his outlook here? b. [Slide 15] 24 - But I do not make my life of any account nor dear to myself, i. Paul is holding his life loosely. ii. He is not fighting to stay alive at all costs. He is not striving to avoid all pain and anguish. iii. If the Holy Spirit has revealed that this is God's will for him – it would be foolish to resist and to fight against it. iv. Paul will not flee like Jonah. v. Why? c. [Slide 16] so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God. i. Jesus gave Paul a job to do. ii. He is to go and proclaim the gospel of Jesus Christ to Jews, to Gentiles, and to Kings. iii. Well, so far, he has not proclaimed the gospel to kings. iv. He has certainly had audiences with many powerful and wealthy people. Some of them have even come to Christ. v. But, to date, Paul has never stood before any rulers to preach the gospel. vi. So, his mission is not complete. vii. Here we see again his desire to sincerely or solemnly testify to the gospel of the grace of God. viii. There are many perspectives on soteriology. For the last four hundred years the church has been enamored with the discussion of Arminianism vs. Calvinism. ix. I'm not going to talk about either right now. x. But one thing is for sure. If the gospel you believe is not a gospel of God's grace, then it is not the gospel at all. xi. So, what is grace? 1. We have all memorized the quick definition – unmerited favor. 2. And that is a fine definition of the word grace. 3. But if we are talking about God's grace and specifically God's grace in salvation, which is what Paul is talking about here, I do not believe the definition “unmerited favor” is sufficient. 4. So, how would I define God's grace in salvation? 5. It is simply this. God accomplishes 100% of our salvation. 6. There is no step that God has left to us in order to be saved. 7. According to Romans 3:24, we are justified as a gift by His grace through Christ's redemption. 8. [Slide 17] Another way to remember what grace is, is by the acronym for GRACE 9. God's 10. Riches 11. At 12. Christ's 13. Expense 14. God delivers the gift of all his riches, indeed sonship and becoming heirs to His throne, at the expense of Christ. 15. Notice that this still has nothing to do with us. Our response isn't factored in yet, for God has given His riches because of the redemption of His Son. 16. Now this isn't denying that there are necessary responses flowing out of that gift of justification by grace through Christ's work. 17. In fact, in the other instance in this text in which Paul talks about sincerely testifying about the gospel he explains the command and the responsibility of Jews and Greeks to respond in repentance toward God and faith in Jesus Christ. 18. But God uses our repentance and faith, both of which the scriptures teach us are ALSO gifts He gives to us, God by grace uses this gifted repentance and faith as means to unite us to our gifted justification. 19. [Slide 18] To suggest that God has accomplished even 99.9% of our salvation and waits on us to do the other .1% - is to make another gospel… one that is not GRACE - God's Riches At Christ's Expense, but is in fact, God's Riches Awaiting Mankind's Submission. I know that spells GRAMS which isn't great… 20. [Slide 19] but My point is not for you to remember GRAMS but GRACE! 21. Call yourself an Arminian. Call yourself a Calvinist. Refuse to take a title. It matters very little. 22. But if your gospel is not ALL of God – then it isn't the gospel of the Grace of God that Paul preached. And that means… it isn't the gospel at all. d. [Slide 20] 25 - And now, behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face. i. Now Paul laments the fact that most likely, he will never see any of the Ephesian Elders again. ii. Is Paul being overly dramatic here? iii. No. Paul knows that his future will be full of all kinds of difficulties. iv. And as far as we know, Paul never did return to Ephesus. Paul will go to Rome as a prisoner. He will be release and then spend time in and around the Adriatic Sea between Italy and Greece, and potentially even going as far as Spain. But eventually he will be imprisoned for the last time and beheaded by Emperor Nero. v. So no, Paul isn't being dramatic. vi. He went among them and preached the Kingdom of Christ- of which they were now a part and working to do the same. vii. But never again will he see them. viii. In light of this, Paul wants to say one more thing about the future… and specifically their future. Then he will move to exhorting them. ix. We won't get to the exhortation this week, but let's look at what Paul says about their future… e. [Slide 21] 26 - Therefore, I testify to you this day that I am innocent of the blood of all. 27 - For I did not shrink from declaring to you the whole purpose of God. i. Much like God commanded Ezekiel in Ezekiel 3:17 and 18 warning him to be a watchmen for the people and warn them when God tells him to warn them, Paul recuses himself from any guilt that might be placed on him for the spiritual futures of any of these Elders present with him, and for any of the church in Ephesus. ii. Why? iii. Because he did not hesitate to tell them all that God had revealed. iv. If any of these Elders bring a different teaching or slip away from the teaching Paul gave either by adding to it or taking from it – it is not a charge that can be laid on Paul. v. And if they lead any of the Ephesian church members into apostasy or heresy – it cannot be blamed on Paul. vi. Why? vii. Paul did not hesitate to tell them everything God had given him. The whole purpose or counsel of God was available to them through him. viii. Again, this goes back to his statement that he didn't withdraw from telling them everything that was profitable or expedient to them. f. [Slide 22] Summary of the Point: As Paul looks to the future and understands that there is no hope for things to improve. In fact, things will most certainly get worse, for the Holy Spirit has revealed as much to him. But Paul's intention is to continue to exemplify these qualities and these passions. He desires to continue to be used up, to be emptied out, all for the sake of the gospel of God's grace. His desire is to leave no one's blood on his hands, but like a good watchman, he has told everyone all that they must hear to participate in the kingdom of Christ. Despite a bleak future – Paul intends to continue to exemplify these qualities, until he is extinguished. My friends… Elders and those who would be Elders someday… Is this us? It must be. Conclusion: So CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 23] All of our truth points come from Paul's example. This may be challenging for us to receive because Paul is merely a man, but when we understand that these qualities in this text are merely a reflection of who Jesus is and what He demonstrated, we then understand that the qualities Paul has demonstrated are simply those he has received from Christ. But if we were to look at the two letters Paul wrote to Timothy and Titus concerning the qualifications for Elders, we would see a remarkable but unsurprisingly similar 1 to 1 connection between those qualifications and the qualities Paul demonstrated to the Ephesians. Paul is blameless, temperate, sensible, respectful, apt to teach, not a brawler but considerate, peaceable, free from the love of money, he had a good reputation with those outside the church, he was not selfish, nor a liar to cheat people of money, he loved what was good, he was righteous, holy, self-controlled, and he held fast the faithful teaching of the gospel, proving to be able to exhort others in sound doctrine, doing the work of an evangelist, and was able to reprove those who contradicted the gospel. In that sense, Paul's life becomes an illustration of what qualities we must look for in men who are or desire to be Elders. And if we are Elders or desire to be Elders, Paul's example becomes a good template to compare ourselves to. But let me seek to apply this text today, primarily to Elders and would be Elders, but also to the congregation as a whole. 1.) [Slide 24] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that blamelessness is the chief qualification of an Elder. a. All the qualities Paul puts forward in this text are summarized in the basic qualification of blamelessness. b. Blamelessness is the quality one possesses in which it is impossible to find fault with someone. c. This does not, of course, speak to perfection. All men continue to battle and kill off their sin in this life. If the standard were perfection and true sinlessness, then only Christ could be given the title of Elder. d. Instead, blamelessness takes on a legal quality. In the law of moses it took two or three witnesses to bring someone to trial and find them guilty. e. Similarly, we see in I Timothy 5, Paul outlines the process for the discipline of an Elder. If two or three witnesses are not available to substantiate an accusation of sin against an Elder, then the accusation is not even to be heard. But if two or three witnesses confirm that an Elder is in sin, the Elder must be rebuked. f. This again instructs us as to the exact nature of the qualification of blamelessness. g. In order for a man, who desires the office, to be qualified for it, it must be impossible to achieve the necessary quorum among the body to accuse the man of living in sin. In fact, being blameless would imply that any such accusation would be hard to fathom considering the character of the man in question. h. Blamelessness does not mean sinlessness, but it does mean that there is no sin that is cherished, nurtured, encouraged, or befriended by this Elder. They desire the death of sin in their hearts and keep their accounts short. i. Looking at the rest of the qualifications we can see how all of them flow out of or into this one quality of blamelessness. j. Why must the man be blameless? k. Think about an Elder's responsibility. He is to guard the souls of the little lambs of God, serving as an undershepherd below the Great Shepherd. l. Such a place, such a responsibility, such a position given to a man who no one really trusts, or who when a rumor floats around people say, “well that does sound like a sin he would be doing.” Such a man cannot possibly watch for the souls of others… for others much watch out for his soul instead. He would be a liability to the children of God and the rest of the leadership. m. How can an Elder teach or lead someone in holy and Christlike lifestyles when he himself is ensnared and overcome by sin? n. So, by way of application for us this morning, we diverge into a few groups of people. i. First, if you are a man in this congregation, you need to consider blamelessness to be your command. 1. Whether you are an Elder or not, as a man in our congregation we still possess the innate headship of our home meaning that we are in essence an Elder of our family. 2. We have the responsibility of watching out for the souls of our wife and children or future wife and/or future children. 3. Such a role requires us to be the spiritual leader of our family. Setting the example in thought, word, and deed. Exemplifying Christlikeness. And pursuing Christ before our family and leading them to Him. ii. Second, if you are a man in this congregation who desires the office of an Elder, you must first be blameless. 1. No amount of biblical knowledge can make up for lacking blamelessness in your character. 2. No amount of teaching prowess can make up for lacking blamelessness. 3. No amount of kindness, gentleness, rule following, leadership, or charisma can make up for lacking blamelessness. 4. If a man is perfect in every way, and gifted as Paul was for ministry but was known for indulging in a specific sin… such a man is still unqualified to be an Elder. 5. And it is not enough to be blameless until you become an Elder… now you must live blamelessly not only before your family and the church, but before the other Elders as well. iii. Third, if you are an Elder in this church, let this be a healthy reminder to us that we must continue to be blameless. 1. We must continue to serve the Lord in humility. We must continue to serve Him and His church with tears and with endurance through persecution. 2. We must continue to declare the whole counsel of God to His people, sparing no teaching that is profitable and expedient to them. 3. We must continue to solemnly testify to all men the gospel of God's grace and implore them to turn from their sin and to God through faith in Jesus as Savior and Lord. 4. My friends, we must be blameless. And we must make sure we hold each other to that standard. iv. Finally, if you are none of the above, you must pray for and seek out leaders who are blameless. 1. It is the congregation's responsibility to only seek out and receive Elders who are blameless. 2. And if a Prospective Elder is put forward for consideration, who you do not consider to be blameless, you must make your concerns known to the Elder Board. 3. Although we have only been Elder led for a few years now, there may come a time in the future where the Elders put forward another man we have considered to be qualified to be an Elder in our church. 4. You have a solemn responsibility to make your concerns known to us. Perhaps you know the man in a way we do not. o. For the sake of the church and the purity of the gospel message, Elders must be blameless. 2.) [Slide 25] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that Elders can hold others to a standard they do not meet. a. Nothing Paul will charge these men to do next week are things that Paul has not already demonstrated and done himself. b. Paul is not instructing the Elders in Ephesus to do something he would not or could not do. Instead, he is instructing them to be like him and continue doing what he was doing. c. There is a common saying in ministry and it is something like, “the spiritual maturity of the body can never exceed the average spiritual maturity of its leaders.” d. If such a thing could be measured mathematically, we could conclude that if the spiritual maturity of the Elder board was averaged to be 50% conformity to Christ (again, these are very crude numbers – just follow me for the sake of the illustration) – If this were so, then the church body cannot possibly be expected to exceed that maturity. e. Thus, if the Elders are a group of power-hungry little kings vying for their own slice of the church pie – imagine what such a church would be? f. Regardless of whether you are an Elder, a would be Elder, or a member of this body – this is still further incentive to find men who are blameless to lead. g. Because if they are not blameless, the church won't be anywhere close to blameless. h. An Elder can only preach and teach that which he has repented of and submitted to in His own life. i. Elders must practice in example what they intend to preach from the scriptures. 3.) [Slide 26] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must pray for godly leaders. a. This works out in two specific ways. b. First, we must pray for God to give more godly leaders to us. i. Unfortunately, Jerry Gunst isn't going to live forever. Neither is Nick, or CJ, or Justin - and even though I am not even 40 yet, I have already begun praying for and looking for a young man who could potentially replace me as the Primary teaching Elder of the church. ii. Our lives seem so long in some ways – so long that we procrastinate on things that go beyond our lifetime. iii. And yet life is so short in other ways. So short that by the time we do realize we need to plan for the future beyond our lives, it is too late. iv. Even now, we can be in prayer for the future Elders of Columbus Baptist Church. v. We can pray that God would give grace to save and shape and mold young men to rise up to the challenge of blamelessly shepherding God's people. vi. You can start that today. Every week I pray through our membership directory. And when I come to a name of a boy – I pray that God would raise him up to be godly and that he might become a future Elder or Deacon of this church. vii. Be in prayer for the future leaders of our church. Even if you will be long gone before they take office… be in prayer. c. Second, we must pray for the leaders we currently have to be godly. i. Occasionally some of you get a sneak peek into the lives of we Elders. ii. Occasionally you are exposed to the trials, the tears, the pains, the hardship, the difficulties we face in leading this church. And that is all in addition to the normal trials and troubles we face in our families and in our personal lives… And most of your Elders actually have ANOTHER job that they do that has its own set of difficulties. iii. My point is, that we… NEED.. your prayers. iv. I would even say that we are desperate for them. v. And don't just pray that we be healthy, that our kids are healthy, that our bodies are healthy… no… please… pray especially that God would protect us from the schemes of the devil and the principalities and powers that seek to destroy us to get to you all. Pray for that first. vi. I'd rather die of cancer having lived a godly life, than live forever having rejected my Lord's commands. And I can confidently say that that is true for all the Elders. vii. Pray for our physical needs – but not at the expense of praying for our spiritual protection and godly wisdom. 4.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders, we must be Watchmen for these people. a. Notice how Paul twice emphasized that he declared the whole plan of God and all that was profitable to the Ephesian Elders when he was with them. He did this to the extent that if any of them walked away from this truth and their faith failed and they were cast into the lake of fire… then he would not be to blame for it. b. We too are watchmen of these people. c. May none here have the luxury of saying in that final day, “But that Elder didn't tell me everything. He never told me the fullness of your plan or the teachings that were of great expediency to me.” d. May we teach with our words and our lives all that is necessary to be known so that in the final day we are innocent of all blood, having watched out for all the souls in our charge. e. Let us not grow weary in our labor. But let us press on brothers. 5.) [Slide 28] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” A plurality of biblically qualified Elders is one of the greatest gifts Christ has given His church. a. Who wouldn't want a bunch of little Paul's looking out for them? b. Who wouldn't want a bunch of little Christ's guarding them? c. God has called and equipped men to lead His church. They are mere men, which means they are not perfect. But they are equipped by God, blameless, so that even when they fail, they humbly seek forgiveness and make appropriate changes. d. Who else would we want leading our church? e. What a great comfort it is to have godly men leading. f. May they remain godly so that we may thrive as the church of Christ. [Slide 29 (end)] Let me close with a prayer by the Reformer Thomas Becon Lord Jesus Christ, you are the true and everlasting Bishop, the mirror and pattern for all faithful pastors both in life and doctrine. You came down from God your Father not only to be our Redeemer, but also our teacher, to open and declare to us the mysteries of the holy Scriptures. We humbly pray now that in your mercy you would look upon your poor and scattered flock, whom you have purchased with your most precious blood. Send us shepherds who will diligently seek the lost sheep, lovingly carry them on their shoulders, and faithfully bring them home again. Lord, you see how great the harvest is, and how few the workers. You are Lord of the harvest. Send us into the harvest! And take away from us those false prophets who come to us in sheep's clothing, but inwardly are ravening wolves. Take away those false anointed and false preachers, who by their subtle doctrine would bring us into error. Grant also, O Lord, that these true shepherds may accurately and reverently minister your holy mysteries to us… [that we may have] our faith … established, confirmed, and strengthened. And may we be comforted and made strong against the gates of hell, the devil, the world, the flesh, the curse of the law, sin, death, desperation, and all that is hostile to us. May their shepherds hands not be stretched out to receive, and slow to give. But establish in them a mind that is content, and willing to spend for the relief of the poor, that they may feed the flock both in word and deed. You commanded your apostle Peter three times to feed your flock. And you gave this command not only to Peter, but to all your apostles-even to all pastors who follow. Deal with your flock, most faithful Shepherd, according to your promise. Raise up faithful and diligent shepherds who may feed their flocks with your life-filled word, lead a good life, and maintain hospitality for the comfort of the poor. And in all things may they behave according to your will and commandments. So when you, the most high Bishop and chief Shepherd, appear, may they receive the pure and spotless crown of glory. In Jesus' name we pray this. Amen. Benediction: May the Lord grant you The love that leads the way, The faith that nothing can sway, The hope no disappointments can dismay, And the passion that burns like fire. Until we meet again, go in peace.

This week on Royally Screwed, we're talking about Boudica, the queen of the Iceni tribe in Celtic Britain. As Rome comes barreling across the island in its attempts to solidify its conquest, it ended up making plenty of enemies. But no enemy was able to shake the empire to its core like her. So, who was Boudica, and how did she come to make it so that even Emperor Nero had second thoughts about a British invasion?Subscribe for more episodes as they come.Twitter: @Denim_CreekInstagram: denimcreekproMusic:Intro/Outro: “Life O' the Lavish” - Jules Gaia, “Smooth Passenger” - White Bones, "“Dayfreak” - White Bones, “Action rock_full” - Radio_Parma, “In Next Life” - UneasyCopyright 2025, Denim Creek Productions

Text: Proverbs 21:15,16 (ESV) 15 When justice is done, it is a joy to the righteous but terror to evildoers.16 One who wanders from the way of good sense will rest in the assembly of the dead. TRUE JUSTICE & FREEDOM Where is true justice based? True "justice" is that which corresponds to God's will and His standards, is it not? (Prov 1:1–7; 21:3). When truth and goodness are enforced, punishment for the guilty of doing wicked is done. Then, the wicked people are rightly afraid (Prov 3:25–26; 10:24). Because courts and institutions are led by imperfect leaders, no all punishment is just (Prov 17:26). Many Christians are persecuted or even martyred in hostile places. But, someday the Lord will execute justice upon their persecutors, and believers will rejoice that the Lord has vindicated them. Jesus said, "Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you" (Mat 5:11–12). This is a reality every believer must embrace. Peter says, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.”[1 Pet 4:12]. Scholars suggest he may have been referring to Emperor Nero's practice of burning Christians alive at the stake. Peter tells his readers to "rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed" (1 Pet 4:13). When Christ's glory is revealed, evildoers will be terrified (2 Thess 1:5–10; Rev 19:11–21). In verse 18, the mention of ‘way' is about a person's lifestyle and choices in life. Life's choices could be considered wise and truly free if one fears the Lord. (Prov 1:7). The more he follows truth the more closely one follows God's will ((Prov 18:15; 8:13; 10:14). This is the lifestyle of the righteous. The consequences of deviating from a lifestyle of fearing God can be earthly, eternal, or both. But, the way of the unrighteous is the result of his bondage to sin. They choose to live for pleasure, fame, or fortune, but destruction lies at the end of such a life. Jesus said, "Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few" (Mat 7:13–14). Although God's way may present various trials, it is always the right way. All other ways may seem appealing, but they lead to eternal death (Prov 12:28; 14:12). Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Last time we spoke about the Fall of Manila. General LeMay's B-29 bombers wreaked havoc on Japan, targeting key factories at a high cost. On February 19, US Marines landed on Iwo Jima, facing fierce Japanese resistance and heavy casualties. By February 23, after relentless fighting and harsh conditions, they raised the American flag atop Mount Suribachi, marking a hard-won victory. This moment inspired a legacy for the Marine Corps, as battles raged on in the Pacific. Meanwhile troops attacked General Kobayashi's defenses at Mounts Pacawagan and Mataba, struggling to gain ground. Reinforcements arrived, leading to coordinated assaults, but progress was slow. Meanwhile, General Yamashita reorganized his forces in response to increased guerrilla activity. As American divisions advanced, they faced fierce resistance but gradually secured key positions. Guerrilla leader Volckmann disrupted Japanese supply lines, significantly impacting their operations. Amidst the chaos, a daring rescue mission freed over 2,000 internees, though it provoked brutal reprisals against civilians. This episode is the Great Tokyo Air Raid Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  Today we are continuing with the ongoing battle over Iwo Jima. By the end of February, Colonel Liversedge's 28th Marines had successfully secured Mount Suribachi, while the other regiments from the 3rd, 4th, and 5th Marine Divisions advanced toward the O-2 Line, situated beyond Airfield No. 2. This location was where General Kuribayashi maintained his primary defensive positions, which were heavily fortified with caves, tunnels, and traps. On March 1, General Rockey continued his offensive on the left flank as the fresh 28th Marines moved through the weary 27th Marines, led by Colonel Wornham, and launched an assault on Hill 362A and its adjacent positions. The corps' 155mm howitzers and 5th Division artillery commenced firing a preparation at K-minus 45 minutes. One battleship and two cruisers from the gunfire and covering force added their heavy fires from 08:00 to 08:30. Aircraft from the support carrier group delivered strikes throughout the day, but did not participate in preparation for the attack. This proved one of the busiest days for Task Force 54 since D-Day as fire support ships dueled with enemy shore batteries until late afternoon. Shortly after dawn enemy guns in the northern part of the island opened up, and at 07:25 the destroyer Terry took a direct hit by a 6-inch shell, suffering heavy casualties. The battleship Nevada immediately engaged these hostile installations, and after completing their mission in support of the landing force, the cruisers Indianapolis and Pensacola shifted to counter battery fire. At 10:25 the destroyer Colhoun was hit by a major-caliber projectile, and soon after this enemy shells straddled the destroyer Stembel. Counter Battery fire continued throughout the day with the Nevada destroying one casemated gun and starting a fire in another emplacement, while the Pensacola's batteries accounted for a third Japanese gun. Following the robust aerial, naval, and artillery bombardment, Liversedge's forces achieved some initial success, including capturing the hilltop, but were ultimately halted by intense machine-gun fire from Nishi Ridge to the north. However, the 3rd Battalion along the coast managed to advance approximately 350 yards against lighter resistance. In the center, General Erskine also pressed forward beyond Airfield No. 2, with Colonel Withers' 21st Marines advancing north and northeast about 500 yards into the incomplete Airfield No. 3. At the same time, General Cates continued to send his troops into the fray. Colonel Jordan's 24th Marines replaced Colonel Wensinger's exhausted 23rd Marines on the left and fought to dislodge the enemy from Hill 382. They succeeded in advancing about 100 yards along the division's left boundary and 50 yards on the right, establishing a foothold on elevated terrain overlooking Minami village. Further south, Colonel Lanigan committed only his 1st Battalion to eliminate the salient around the Amphitheater and Turkey Knob, but this assault was again met with fierce Japanese gunfire. This relief enabled Erskine to initiate a late two-regiment offensive, with the 21st Marines on the left and Colonel Kenyon's 9th Marines on the right, although this effort did not achieve any significant progress. The following day, the assault persisted, but the 9th Marines made minimal headway against a strong enemy position on the right, while the 21st Marines advanced toward the base of Hill 362B and the southern edge of Airfield No. 3. Concurrently, Liversedge's 28th Marines successfully cleared Hill 362A and moved toward Nishi Ridge, where they repelled a fierce counterattack by 150 Japanese soldiers. Colonel Graham's 26th Marines were once again deployed to fill the gap between the 3rd and 5th Marine Divisions, managing to gain approximately 500 yards to the north. Jordan's 24th Marines finally captured Hill 382 and advanced about 300 yards on the left flank. Meanwhile, Lanigan's 1st Battalion made another unsuccessful attempt to infiltrate and take the high ground north of Turkey Knob. As described by an intelligence officer with the 4th Marine Division “As a result of a close study of the enemy's recent defensive action, aided by observation from OP's and air reconnaissance, the following explanation is suggested of the enemy's defense in this Div's Z of A. The enemy remains below ground in his maze of communicating tunnels throughout our preliminary arty fires. When the fire ceases he pushed OP's out of entrances not demolished by our fires. Then choosing a suitable exit he moves as many men and weapons to the surface as he can, depending on the cover and concealment of that area, often as close as 75 yards from our front. As our troops advance toward this point he delivers all the fire at his disposal, rifle, machine-gun, and mortar. When he has inflicted sufficient casualties to pin down our advance he then withdraws through his underground tunnels most of his forces, possibly leaving a few machine gunners and mortars. Meanwhile our Bn CO has coordinated his direct support weapons and delivers a concentration of rockets, mortars and artillery. Our tanks then push in, supported by infantry. When the hot spot is overrun we find a handful of dead Japs and few if any enemy weapons. While this is happening, the enemy has repeated the process and another sector of our advance is engaged in a vicious fire fight, and the cycle continues.”  Meanwhile the remainder of the 25th Marines managed to advance 300 yards along the coast without facing any opposition. On March 3, the capture of Hill 362A enabled flame-thrower tanks to assist in the advance northward. The 5th Marine Division prepared to press on with its assaults through Nishi Ridge and Hill 362B. The majority of the 28th Marines faced strong resistance as they moved forward over 200 yards. Liversedge's 1st Battalion and Graham's 1st Battalion executed a coordinated attack to take the main enemy positions ahead of them. Meanwhile, the remainder of the 26th Marines surged forward, achieving a gain of over 500 yards, which allowed them to relieve Kenyon's 3rd Battalion and secure the summit of Hill 362B. In the center, the 9th Marines remained in a stalemate, while the 21st Marines launched a vigorous attack to the northeast, successfully capturing the summit of Hill 357 at the eastern edge of the Motoyama Plateau. They then attempted another assault southeast toward Hill 362C, which resulted in a modest gain of about 250 yards. Meanwhile, in the 4th Marine Division's sector, Wensinger's 23rd Marines were deployed in the center, where determined Japanese defenders continued to thwart intense American assaults, despite the partial reduction of the Turkey Knob blockhouse. To the left, the 24th Marines resumed their offensive southeast, advancing up to 350 yards in the center. During the eight days of deadlock and fierce conflict in the Hill 382 and Turkey Knob areas, the weather had been generally favorable. Mild temperatures and fair skies predominated, although early in the morning ground haze combined with smoke to limit observation, and on a few days light showers fell in the afternoon. Night temperatures sometimes went below 60°F, and it was then that tired Marines were grateful for the characteristic subterranean heat of the island that warmed their foxholes. The next day, March 4, dawned gray and sullen, and intermittent showers fell from the overcast skies. Visibility was so limited that all air strikes were canceled and aerial observation seriously curtailed. On the right, Cates' Marines pressed the attack southeast but could only gain 150 yards against the defenders' fierce resistance. To the left, after a failed Japanese infiltration attempt overnight to gather food and water, both the 9th and 21st Marines made no progress with their costly eastward assaults. Finally, supported closely by flame-throwing tanks and combat engineers, Rockey's Marines fought fiercely but achieved only minor advances, prompting Wornham's 27th Marines to be thrown back into the battle to reinforce the two battered assault regiments. March 5 was then dedicated to reorganizing and resupplying the three Marine Divisions in preparation for a renewed effort the next day. Additionally, the reserve 3rd Marines, led by Colonel James Stuart, were sent back to Guam without having landed on Iwo Jima. The three divisions accordingly resumed the offensive on March 6 after a terrific artillery and naval gunfire bombardment. First, on the left, Erskine attacked with his three regiments abreast yet failed to make any significant advance. Then, in the center, the 9th and 21st Marines likewise unsuccessfully attacked towards Hill 362C, though the latter managed to clear the entire Hill 357 area. Lastly, Wensinger's 23rd Marines passed through the 24th on the division left and pressed on forward against heavy opposition, successfully gaining between 150 and 350 yards while Jordan's battalions gained up to 150 yards in their front. Additionally, the 25th Marines mopped up in its area and Cates' Provisional Battalion kept hammering against the Amphitheater-Turkey Knob area. In the knowledge that the battle was swinging irrevocably in favor of the Americans, General Kuribayashi radioed Tokyo: "Our strongpoints might be able to fight delaying actions for several more days. I comfort myself a little seeing my officers and men die without regret after struggling in this inch-by-inch battle against an overwhelming enemy...". The General's predictions were, if anything, on the pessimistic side as his garrison would prolong the battle for another three weeks. Although the fighting was dragging terribly, on this day Brigadier-General Ernest Moore successfully landed on Airfield No. 1 alongside 28 P-51s and 12 P-61s of the 15th Fighter Group to take over control of island air activities. The following day, the Island Commander, Major-General James Chaney, assumed responsibility for base development, air defense, and operation of the airfields. Meanwhile, Schmidt was continuing his coordinated offensive, with the 28th Marines meeting only scattered resistance as it pushed 500 yards north; the 26th Marines overrunning the enemy defenses and gaining about 150 yards before resistance stiffened once again; the 27th Marines attacking on a narrow front but likewise gaining only 150 yards; the 21st Marines achieving tactical surprise to reach Hill 331 and then pushing 250 yards more to Hill 362C, which was ultimately seized as well; the 9th Marines ferociously attacking east but gaining only 200 yards before a rain of fire stopped them; the 23rd Marines recovering from a savage Japanese night counterattack and then pushing around 150 yards against strong resistance; the 24th Marines only progressing over 50 yards as it neutralized a number of enemy defenses; and the 25th Marines and the Provisional Battalion continuing secondary operations against the Amphitheater-Turkey Knob area. On March 8, Rockey pressed on toward the northeast coast, with the 28th Marines advancing against minimal resistance, gaining between 300 and 500 yards along the shoreline. Meanwhile, the 26th Marines faced a complete stalemate against the intricate network of pillboxes and interconnected caves that had once comprised the village of Kita. The 27th Marines managed to advance approximately 150 yards with tank support. In the center, the 21st Marines shifted northeast again, successfully gaining 300 yards through the last organized resistance in the area, while the 9th Marines captured Hill 362C and continued their eastward assault, reaching the edge of the plateau overlooking the beach and initiating a flanking maneuver south of Hill 331. On the right flank, the 23rd and 24th Marines continued their attacks but made little headway against the enemy's formidable defenses. That night, General Senda launched a strong counterattack that caught the Americans off guard. Two of Senda's orderlies would survive and report what occurred during the daring counterattack. Many of his troops believed that Inoue was a superior leader who inspired his men to perform outstanding feats of bravery; others thought he was a maniac. The sight of the Stars and Stripes flying on top of Mount Suribachi had filled him with increasing rage. He is quoted as saying: "We shall destroy their banner, we shall replace it with ours in the name of the great Emperor and the great people of Japan." Inoue was in charge of the Naval Guard Force who manned the shore guns that sank and damaged many of the US warships and landing craft, and was described as a bombastic and temperamental character, a fine swordsman, heavy drinker, and womanizer. His bizarre plan almost beggars belief. The Captain was certain that the airfields would be lightly defended by service troops. He and his men would move southward, destroying B29 bombers as they passed; climb Mount Suribachi and tear down the Stars and Stripes; and replace it with the Rising Sun as an inspiration to all Japanese troops on the island.  However this never came to be. The determined defenders, bolstered by heavy artillery and machine-gun fire, repelled the assault, resulting in approximately 800 Japanese casualties. Under relentless pressure in a shrinking area where most critical terrain features had been seized, the disorganized Japanese forces saw a fleeting opportunity to escape destruction, raid American-controlled airfields, and reclaim Mount Suribachi with this counterattack. However, its failure effectively depleted Senda's remaining strength and chances for continued resistance. The following day, Cates resumed the offensive, with the 23rd Marines making minor gains along their front, while Jordan's 3rd Battalion achieved a notable breakthrough of 300 yards. Furthermore, the Provisional Battalion was disbanded, and Lanigan's 2nd Battalion assumed control of the Amphitheater-Turkey Knob region. In the center, Erskine persisted in his advance toward the sea, with patrols from the 9th and 21st Marines successfully reaching the beach as American forces continued to secure the area. Meanwhile, to the left, Rockey faced significant resistance, with his troops soon coming under intense and precise fire from elevated positions extending southeast from Kitano Point. Consequently, the 26th and 27th Marines remained in a stalemate while the 28th Marines moved forward. On March 10, Liversedge's men advanced approximately 40 yards across extremely challenging terrain and against fierce opposition, while Graham's 2nd Battalion gained an additional 75 yards, with the rest of the 26th and 27th Marines still held in place. Over the past 14 days, Rockey's 5th Marine Division advanced 3,000 yards along the west coast, ultimately pushing Kuribayashi's forces into a final pocket at the northern tip of the island.  In a dispatch to Tokyo on March 10, General Kuribayashi summed up the Japanese situation in this manner: “Although the attacks of the enemy against our Northern districts are continuing day and night, our troops are still fighting bravely and holding their positions thoroughly… 200 or 300 American infantrymen with several tanks attacked "Tenzan" all day. The enemy's bombardments from one battleship (or cruiser), 11 destroyers, and aircraft are very severe, especially the bombing and machine-gun fire against Divisional Headquarters from 30 fighters and bombers are so fierce that I cannot express nor write here.” Not until 15 bloody days later did Marines eliminate the last pocket of organized enemy resistance in the northern end of the island. By D+19 all that remained for the enemy force was to fight and die for the Emperor. This advance came at a significant cost, with Rockey suffering 1,098 men killed and 2,974 wounded during this time. In the center, the 21st Marines reported that all organized resistance in their area had been eliminated, while the 9th Marines moved toward the beach, facing harassment from enemy fire from a resisting pocket on their right. Nevertheless, Erskine's 3rd Marine Division successfully secured the airfield areas and only needed to eliminate this last remaining pocket in their zone. However, personnel losses during this 14-day campaign were substantial, with Erskine losing 831 men killed and 2,241 wounded. Finally, Cates took over from the 24th Marines as he initiated his final offensive eastward. Consequently, the 23rd Marines advanced southeast with minimal resistance, covering approximately 700 yards before stopping at a strategic high ground about 500 yards from the beach, while patrols moved toward the coast near Tachiiwa Point. Simultaneously, Lanigan's 1st and 3rd Battalions pushed 600 yards southeast against stronger opposition and successfully occupied the key terrain southwest of Higashi. Meanwhile, the 2nd Battalion advanced northeast to join them, effectively driving the remaining enemy forces into a small pocket in that area. Over the last 14 days, Cates' 4th Marine Division engaged in relentless assaults, fighting fiercely from Charlie-Dog Ridge past Hill 382, the Amphitheater, Turkey Knob, through Minami, and the formidable defenses northeast of Hill 382, nearly reaching the coast.  The Japanese conducted an astute defense in this sector. General Kuribayashi had planned well, but much credit for execution of the plan in the 4th Marine Division zone must go to General Senda, who commanded the 2nd Mixed Brigade and exercised tactical control during the battle. Enemy weapons and minefields were well placed to take maximum advantage of terrain features, fire control was excellent when judged by Japanese standards, and camouflage discipline outstanding. Machine-gun positions controlled draws, while mortars were disposed to deliver fire on routes of approach, including the crests, forward, and reverse slopes of ridges. The one obvious mistake made by the Japanese in this long, grueling defense to the death was the night counterattack of March 8. This action cost them many lives and gained no advantage. Even this rather hopeless plunge can be somewhat justified, however, when the situation that existed then is seen from the Japanese point of view. By March 8, the enemy was under heavy, constant pressure in an ever-shrinking area where most of the critical terrain features had been captured. He was quickly becoming dispossessed and disorganized, with few courses of action remaining. Because communications were undoubtedly badly disrupted, it is possible that the Japanese facing the 4th Division did not realize just how hopeless his cause appeared and therefore harbored some hope that the counterattack might not be in vain. The cost was significant, with Cates suffering 848 men killed and 2,836 wounded.  While the battle raged on Iwo Jima, General LeMay was also preparing for a major raid on Tokyo, known as Operation Meetinghouse. After a precision strike by 192 B-29 bombers against Musashi on March 4, which resulted in minimal damage due to heavy cloud cover, a decision was made to move away from the 21st Bomber Command's traditional focus on precision bombing. This eighth fiasco at Musashi marked the end of a well-defined phase of 21st Bomber Command's operations. The effort to knock out the Japanese aircraft industry by high-altitude, daylight precision bombing of carefully selected targets had failed. Production of aircraft engines, not grossly off scheduled programs when 21st Bomber Command came to the Marianas, fell off sharply during the last two months of 1944 and production of aircraft declined slightly during the same period. In neither case, however, could the shortages be accounted for by destruction wrought by the B-29's; indeed, the output of Franks at Ota had decreased from 300 a month to 100 before the first air strike. Not one of the nine high-priority targets had been destroyed, although Akashi had been effectively crippled and production had been slowed down at Mitsubishi's engine and assembly plants at Nagoya and at Nakajima-Ota. Musashi had suffered only 4% damage after 835 B-29 sorties had been sent against it; Navy planes had done more harm in a single strike. Probably the indirect effects of the B-29 raids were most important: with the fall of Saipan, Japanese industrialists had begun to lose confidence in their supposed immunity from air attack. Although under governmental pressure for increased production, they began, with the first attacks on Nakajima and Mitsubishi, to hunt for underground or forest cover, and the official directive for dispersal issued in mid-January merely served to quicken a process already well under way. This radical change in manufacturing techniques, never as efficiently conducted as the similar movement in Germany had been, explains in part the slowdown in production in late 1944 and early 1945.  In 22 missions comprising 2,148 sorties, the command dropped 5,398 tons of bombs on Japan targeting the Imperial aircraft industry, but only about half of the bombers hit primary targets. Losses were substantial, largely due to fierce enemy interceptors and the lengthy overwater journey from the Marianas to Japan, which lacked any friendly bases for refueling or repairs. As a result of the high costs associated with unescorted daylight missions, the susceptibility of Japanese cities to incendiary attacks, and the minimal impact of precision bombing with high explosives, General Arnold ultimately opted for a comprehensive incendiary campaign. In preparation for the forthcoming assault on Okinawa, LeMay was tasked with initiating a series of intensive incendiary strikes from low altitudes. This lower bombing altitude would enhance accuracy, increase bomb load, and prolong the lifespan of B-29 engines. Although this approach carried risks, LeMay believed that the intense Japanese anti-aircraft fire was not overly threatening, as only two B-29s had been lost due to flak alone. He also decided to conduct these missions at night, which would decrease the likelihood of heavy cloud cover and strong winds, simplify navigation, and enable the bombers to reach the two new emergency airstrips at Iwo Jima by dawn. The first mission was set to commence immediately, with 334 B-29s from the 73rd, 313th, and 314th Bombardment Wings taking off in the late afternoon of March 9, carrying approximately 2,000 tons of bombs. The target was a rectangular area in northeastern Tokyo known as Zone I, measuring about 4 by 3 miles and encompassing most of Asakusa, Honjo, and Fukagawa Wards. After a turbulent journey, the initial pathfinders successfully identified their targets under favorable weather conditions and marked them shortly after midnight with fires However LeMay's decision came late. With the first mission set for the night of March 9, the field orders were not cut until the 8th. Although operational details would vary significantly from normal practice, there was no time to consult Washington as was so frequently done. Arnold was not even informed of the revolutionary plans until the day before the mission. The decision to attack at night ruled out the command's standard technique of lead-crew bombing. Formation flying at night was not feasible, and with flak rather than enemy fighters the chief danger, a tight formation would be a handicap rather than a source of defensive strength. With planes bombing individually from low altitudes, bomb loads could be sharply increased, to an average of about six tons per plane. Lead squadron B-29s carried 180 x 70-pound M47s, napalm-filled bombs calculated to start "appliance fires," that is, fires requiring attention of motorized fire-fighting equipment. Other planes, bombing on these pathfinders, were loaded with 24 x 500-pound clusters of M69s. Intervalometers were set at 100 feet for the pathfinders, 50 feet for the other planes. The latter setting was supposed to give a minimum density of 25 tons (8333 M69s) per square mile. Late reports indicated widespread fires that forced formations to search extensively for targets, with visibility severely hampered by smoke and bomb runs complicated by turbulence from intense heat waves. During the three-hour assault, a total of 279 B-29 bombers targeted Tokyo, successfully dropping 1,665 short tons of bombs on the primary objective. Additionally, 19 Superfortresses, unable to reach Tokyo, attacked alternative or last-resort targets. The Japanese were taken completely by surprise by this tactical shift, resulting in only moderate resistance; intense anti-aircraft fire destroyed 14 B-29s and damaged another 42, while enemy interceptors had no significant effect. The fires were so intense that they nearly extinguished themselves by mid-morning, only halted by wide gaps like rivers. Subsequent photographs revealed that 15.8 square miles had been devastated, including 18% of the industrial sector, 63% of the commercial area, and the core of the densely populated residential district. Tokyo's highly effective firefighting system was also caught off guard, leading to the destruction of 95 fire engines and the deaths of 125 firefighters, while lightweight buildings were completely consumed along with their contents. Little rubble remained; only a few fire-resistant structures, marked by heat damage, stood in the devastated areas. In total, 267,171 buildings were destroyed, 83,793 people lost their lives, 40,918 were injured, and 1,008,005 were left homeless. Moreover, it took 25 days to recover all the bodies from the debris. Radio Tokyo referred to the raid as “slaughter bombing,” with one broadcast stating that “the sea of flames engulfing the residential and commercial districts of Tokyo was reminiscent of the holocaust of Rome, caused by Emperor Nero.” The attack significantly undermined the morale of Japanese civilians, and along with other firebombing raids in March, it led many to believe that the war situation was worse than their government had acknowledged. In response, the Japanese government implemented a mix of repression, including severe penalties for those accused of disloyalty or spreading rumors, and launched an ineffective propaganda campaign aimed at restoring confidence in the nation's air and civil defense efforts. Meanwhile, LeMay and Arnold viewed the operation as a considerable success. As Tokyo mourned its losses, another 313 B-29s were sent on the afternoon of March 11 to execute a similar strike on Nagoya; however, due to minimal wind to spread the fires from the widely dispersed bombs, the results were less impressive. Nonetheless, only one B-29 was lost during the raid, with another 20 sustaining damage. It became evident, as LeMay had predicted, that the Japanese lacked effective tactics for nighttime interception. Now, attention shifts to Burma to report on the ongoing Chinese-British-Indian offensives. On General Slim's primary front, General Stopford's 33rd Corps continued its vigorous advance toward Mandalay, while General Cowan's 17th Indian Division successfully made its way to the Meiktila area in the Japanese rear. In response, Generals Kimura and Katamura sent several reinforcements to this crucial area, but only the 1st Battalion, 168th Regiment, led by Colonel Yoshida, managed to arrive in time to establish some defenses in the town, quickly transforming buildings in Meiktila into bunkers and strongpoints. On February 28, Cowan dispatched the 63rd Brigade to launch an attack from the west and the 48th Brigade to advance from the north along the Mahlaing-Meiktila road, while the 255th Tank Brigade executed a wide flanking maneuver to approach from the east. As a result, the 63rd Brigade secured Kyaukpyugon and set up a roadblock southwest of Meiktila; the 48th Brigade advanced to a bridge over a chaung approximately a mile from the town; and the 255th Brigade fought its way to Kyigon and Khanda, successfully destroying several bunkers near Point 860. On March 1, following a heavy air and artillery bombardment, Cowan's three brigades began to push into Meiktila despite fierce resistance. The 48th Brigade, bolstered by a tank squadron, advanced down the Mandalay-Meiktila road, quickly clearing Kyigon before entering the town, where they reached within 100 yards of the railroad line before the attack was halted in the late afternoon. To the east, the majority of the 255th Tank Brigade captured Point 860 and began clearing the camouflaged bunkers along the ridgeline, while a combined force of tanks and grenadiers advanced to within 200 yards of the railroad station before being recalled. Meanwhile, the 63rd Brigade, supported by a tank squadron, cleared the village of Kanna and continued past it to secure the railroad line and the main Kyaukpadaung-Meiktila road. The following day, the 17th Indian Division tightened the encirclement around Meiktila, inflicting significant casualties on the outnumbered defenders and destroying numerous enemy bunkers. On March 3, the three brigades commenced the task of eliminating the last remaining Japanese forces in and around Meiktila. They faced intense sniper and machine-gun fire from every building. However, due to the tanks' superior firepower, the Japanese strongholds were systematically taken down one by one. By the end of the day, the town was cleared, with an estimated 2,000 Japanese troops killed, including Colonel Yoshida. Additionally, 47 field pieces and anti-tank guns were captured, and the supply dumps surrounding Meiktila were secured. Cowan now needed to organize the town's defenses, anticipating a swift and fierce Japanese counterattack. Immediately after the town's capture, Kimura ordered the 18th Division to work with the weakened 49th Division to reclaim Meiktila, while Katamura reinforced General Naka with the majority of the 119th and 214th Regiments, a strong artillery unit, and the battered 14th Tank Regiment. Following the capture of Meiktila, Cowan's forces spent the next few days clearing the area of any remaining snipers and stragglers. For the town's defense, Cowan assigned each brigade and the divisional infantry to four sectors, each featuring a heavily fortified redoubt. He also tasked the 99th Brigade with defending Kyigon and Meiktila's airfield. To maintain the initiative for the 17th Division, Cowan aggressively deployed strong mobile columns of tanks, mechanized artillery, and infantry to disrupt the Japanese formations as they approached Meiktila. Consequently, while the 18th and 49th Divisions advanced, Ywadan and Nyaungaing were secured on March 5. In the following days, the main roads leading to Mahlaing, Kyaukpadaung, Pyawbwe, Thazi, and Mandalay were cleared, and the enemy units of the 214th Regiment at Thangongyi and Yego were successfully repelled on March 8. General Naka was now prepared to initiate his primary assault on Meiktila, instructing his units to concentrate their efforts north of the town, while the 214th Regiment made an unsuccessful attempt to move southwest to connect with the 49th Division. In response to these movements, on March 10, Cowan sent a robust tank-infantry force along the Mahlaing road to escort a previously dispatched column back to Meiktila, successfully inflicting significant casualties on the 56th Regiment as the British-Indians secured the Leindaw-Kyanngyagon area. However, the troops faced harassment from artillery fire originating from south of Myindawgan Lake, prompting Cowan to launch another armored sweep on March 14 to eliminate this threat. Although the 55th Regiment managed to capture the hill north of Meiktila after Cowan's tanks and infantry withdrew, the Japanese forces were unable to prevent their return, which resulted in further heavy losses. Concurrently, other tank-infantry units disrupted the advance of the 49th Division, effectively delaying the assembly of Japanese forces to the south and east of Meiktila until March 18. Additionally, a strong raid by the Komatsubara Unit was successfully repelled on March 14. In Stopford's sector, the 19th Division was preparing to launch its final offensive southward toward Mandalay, while the 2nd and 20th Divisions, after fierce fighting to expand their bridgeheads, were advancing east to assault the southern approaches to Mandalay. With close support from artillery and aircraft, General Rees' forces successfully breached the primary defenses of Lieutenant-General Yamamoto Kiyoe's 15th Division, reaching the northern outskirts of Mandalay by March 7. As the assault continued, British-Indian forces were set to enter the city on March 9. However, the determined defenders clung to Mandalay Hill and Fort Dufferin, aiming to extend the conflict and fight to the death. While Mandalay was under siege, the 62nd Brigade stealthily advanced east to Maymyo on March 11, catching the garrison off guard. The next day, Mandalay Hill ultimately fell while Fort Dufferin was being heavily bombarded within the city. By mid-March, the 2nd Division was nearing the capture of Ava, and the 20th Division was steadily advancing east to sever the supply routes from Mandalay to the south. In northern Burma, General Sultan was also pursuing his offensive. After establishing a bridgehead at Myitson, General Festing's 36th British Division faced minimal resistance and successfully took Mongmit on March 9 before continuing southward to Mogok. To the east, the 38th Chinese Division encountered only weak delaying positions as it moved towards Lashio, which was successfully occupied by March 7. At this point, the 56th Division, now independently commanding this area, was gradually retreating towards Hsipaw and Kyaukme. Although General Sun paused his advance until the Generalissimo granted permission to resume the offensive later in the month. Mountbatten feared that if more Chinese troops were withdrawn from Burma it might not be possible to take Rangoon before the monsoon rains began. This was an unpleasant prospect, so Mountbatten went to Chungking on March 8 for two days of conference with the Generalissimo. When the conference of March 9 concluded, the Generalissimo, according to the American minutes, said that he would recapitulate his decision of halting the Chinese advance at Lashio. In so doing, he remarked that the details of withdrawal would be settled later and that no final decisions would be made before General Wedemeyer was able to take part in them. Then he stated that unless there was a simultaneous amphibious attack on Rangoon, operations would stop at Lashio and Mandalay and the Allies would assume the defensive. The Chinese would stop at Lashio, but details of their operations between Lashio and Mandalay would be settled later between the staffs. The misunderstanding became quite apparent in mid-March when General Sultan, under whose command the Chinese were, received conflicting orders. Mountbatten ordered Sultan to move his forces southwestward toward Mandalay, yet the Generalissimo directed that the Chinese divisions stay in the Lashio area. As a compromise and to avoid having the Chinese wait idly around Lashio, Sultan suggested that a smaller task force be directed to proceed south. But the Generalissimo and his American advisers stood firm, lest the shift of troops to China be delayed. This in turn caused the British to believe that if the Chinese were not going to advance they should be withdrawn forthwith and end the burden on the line of communications. The 50th Chinese Division began to push south after securing the Namtu region and by mid-March reached Hsipaw. Meanwhile, in South Burma, the 82nd West African Division had taken Dalet, while the 25th Indian Division engaged in a struggle for control of the Ruywa-Tamandu area. Additionally, the 2nd West African Brigade was advancing inland toward An, posing a significant threat to the Japanese rear areas. Due to the rapid advancement of Slim's offensive, Admiral Mountbatten had to prioritize air supply for the 14th Army. This situation soon compelled General Christison to send the 25th Indian Division back to India, as his logistical support was becoming increasingly strained. Capturing Tamandu and establishing a Forward Maintenance Area there became essential. After successfully clearing Dokekan, the 74th Indian Brigade crossed the Me Chaung on March 4 to circumvent the main enemy defenses. The British-Indians pressed on, launching attacks on Tamandu in the following days, but the determined defenders put up strong resistance. Eventually, General Miyazaki withdrew most of the 111th Regiment and ordered it to attack the 2nd West African Brigade from the rear, which was finally contained by March 17. With the 25th Division scheduled to withdraw to Akyab by the end of the month, the 74th was reassigned to the 82nd West African Division and launched a final assault on Tamandu on March 11, successfully capturing the abandoned objective. The British-Indians then began to advance towards Kolan, reaching the vicinity of the town by mid-March. Simultaneously, the 154th Regiment counterattacked the West Africans at Dalet, successfully halting the enemy's advance beyond the river. Meanwhile, the 4th Indian Brigade landed at Mae near Letpan on March 13 from Ramree Island and established a roadblock to prevent enemy escape. In response, the 121st Regiment sent several companies to conduct a delaying action aimed at slowing the enemy's southward advance. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The battle for Iwo Jima intensified as the Marines advanced against fortified Japanese positions, facing heavy resistance and suffering significant casualties while capturing key terrain over several weeks of fierce combat. Meanwhile General LeMay shifted from precision bombing to incendiary raids on Tokyo, resulting in significant destruction and civilian casualties, while Japanese morale plummeted amid military setbacks.  

The TARDIS crew take a much needed break in ancient Rome, but while the Doctor accompanies Vicki on her first adventure after a case of mistaken identity takes them to the court of Emperor Nero, Barbara and Ian are separated … Continue reading →

SCRIPTURE: Philippians 4:4-7SHOW NOTES: For encouragement on your spiritual journey, please visit our ministry website, Discover God's Truth, where you will find additional resources to strengthen your Walk with God. In chapter one, Paul tells us that he is writing from prison, most likely in Rome, where the wicked Emperor Nero reigned. While it may seem easy to rejoice from a place of safety and comfort, Paul can rejoice because of his deep relationship with the Lord. There will be attacks from the world and personality clashes among believers; nonetheless, Christians are called to maintain a spirit of joy in the Lord. We are not immune to sorrow, discouragement, or pain, nor should we be insensitive to the troubles of others. However, we should view God's will as our highest joy and thus be able to experience inner peace and joy in every circumstance. "Keep your gentle nature so that all people will know what it looks like to walk in His footsteps. The Lord is ever present with us." Philippians 4:5 (The Voice) Paul argues that believers cannot find true happiness without striving to bless others. To encourage his readers, Paul reminds them that "the Lord is near." This establishes a crucial link between having a longsuffering, gentle spirit and the reality of the Lord's presence with us. We are called to prayer instead of sitting in our anxious thoughts and worrying. The phrase "the peace of God" does not appear elsewhere in the New Testament. This peace comes from God. It envelops us when we pray, allowing us to experience the tranquility of God's presence. We cannot fully comprehend this peace or its release from the pressure and strain of our circumstances."And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus." Philippians 4:7We hope you'll take some time this week to listen to the song we selected for worship.SONG: "Peace" - https://www.youtube.com/watch?v=uW6xcmqfiY4

It's said Emperor Nero was complicit in 64 AD burning of ancient Rome. He wanted a modern city to complement his enormous and lavish palace. So, burning down Rome served a purpose. In a semi-arid landscape, L.A.'s fires might be considered NEGLIGENT. Southern California's property assessors determine 350,000 private swimming pools. It's no wonder fire hydrants were EMPTY. Also, L.A. funds fire departments only at the rate of ONE fireman for every ONE THOUSAND residents. MUSIC Hans Zimmer & Ben Wallfisch, Dave Grusin, Sarah Brightman, Dominck Hauser, Leslie Garrett

Emperor Nero was one of the most reviled and controversial leaders of Ancient Rome. To some, his reign was a breath of fresh air after his unpopular predecessor, and his failings had no more to do with him, than with the unstable infrastructure of Roman government. And yet to others, Nero is inseparable from rumours about his sexual predilections, debauched behaviours, and apparent appetite for murder.  But how did Nero seize the imperial crown while still in his teens? What really happened to ensure his downfall and the ruin of his reputation? And was Nero really as bad as history has painted him? This is a Short History Of Emperor Nero.  A Noiser Production. Written by Dan Smith. With thanks to Greg Woolf, Ronald J. Law Professor of Ancient History at the University of California, Los Angeles.  Get every episode of Short History Of a week early with Noiser+. You'll also get ad-free listening, bonus material, and early access to shows across the Noiser network. Click the Noiser+ banner to get started. Or, if you're on Spotify or Android, go to noiser.com/subscriptions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Book a private meditation session with Mike Martin In this episode of Project Mindfully Outdoors, host Mike Martin delves into the complex life of Seneca the Younger—a philosopher whose journey was marked by triumphs and setbacks that reflect the essence of living a just and moral life. As Mike shares Seneca's story, we discover how his rise to nobility, followed by exile and a turbulent relationship with Emperor Nero, shaped his philosophical musings. Listeners are invited to reflect on Seneca's resilience in the face of adversity, exploring how his personal experiences informed his writings. Mike emphasizes the importance of embracing our failures as stepping stones towards growth. Through Seneca's lens, we learn that wisdom often emerges from our missteps—lessons he shared generously with others. As we connect with the outdoors, Mike encourages an introspective journey of becoming more mindful, reminding us that change is possible at any stage of life. In a world that can sometimes feel chaotic, Seneca's legacy becomes a guiding light, urging us to cultivate a deeper understanding of ourselves and the world around us. Tune in for a thoughtful exploration that inspires meaningful reflection and personal growth. Learn more about your ad choices. Visit megaphone.fm/adchoices

Book a private meditation session with Mike Martin In this episode of Project Mindfully Outdoors, host Mike Martin delves into the complex life of Seneca the Younger—a philosopher whose journey was marked by triumphs and setbacks that reflect the essence of living a just and moral life. As Mike shares Seneca's story, we discover how his rise to nobility, followed by exile and a turbulent relationship with Emperor Nero, shaped his philosophical musings. Listeners are invited to reflect on Seneca's resilience in the face of adversity, exploring how his personal experiences informed his writings. Mike emphasizes the importance of embracing our failures as stepping stones towards growth. Through Seneca's lens, we learn that wisdom often emerges from our missteps—lessons he shared generously with others. As we connect with the outdoors, Mike encourages an introspective journey of becoming more mindful, reminding us that change is possible at any stage of life. In a world that can sometimes feel chaotic, Seneca's legacy becomes a guiding light, urging us to cultivate a deeper understanding of ourselves and the world around us. Tune in for a thoughtful exploration that inspires meaningful reflection and personal growth. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on Royally Screwed, we're talking about the Year of the Four Emperors, a very confusing time in Rome after the death of Emperor Nero. What happens when a dynasty collapses? And who are the men who will rise in an attempt to pick up the pieces?Subscribe for more episodes as they come.Twitter: @Denim_CreekInstagram: denimcreekproMusic:Intro/Outro: “Life O' the Lavish” - Jules Gaia, “Action rock_full” - Radio_Parma, “Glitz at the Ritz” - Jules Gaia, “Coffeeshop Stories” - Almost Here, “Epic Cinematic Inspiration Piano” - Protraxx, “Beginner's Luck” - White BonesCopyright 2024, Denim Creek Productions

To join The Church History Project Facebook group and engage in more discussion about released episodes and other fascinating nuggets of church history, you can visit the page ⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠. In this episode, explore the infamous reign of Emperor Nero and the first official Roman persecution of Christians, and how the Great Fire of Rome in 64 AD became a catalyst for violence against early believers. Episode Overview Nero's rise to power and initial "Five Good Years" The Great Fire of Rome in 64 AD and its devastating impact Nero's response to the fire and ambitious reconstruction efforts Scapegoating of Christians and the ensuing persecution Methods of execution and torture used against Christians Notable martyrs, including Peter and Paul Discussion Questions How does the early Christians' response to persecution challenge or inspire your faith today? In what ways might we face "persecution" for our beliefs in modern society? How can we prepare ourselves to stand firm in our faith? Discuss the statement: "The blood of the martyrs is the seed of the Church." How did persecution ultimately strengthen the early Christian movement? How can we balance being good citizens while remaining true to our Christian convictions, especially when they conflict with societal norms or government policies? What can we learn from the example of Peter and Paul in facing death for their faith? How can we cultivate that level of commitment in our own lives? For other questions and comments, feel free to reach out to Jared at thechurchhistoryproject@gmail.com. For more content, visit the podcast ⁠⁠⁠⁠⁠⁠website ⁠⁠⁠⁠⁠⁠or wherever you find your podcasts.

His divine power, unleashed through our dependence upon and yielding to Him, provides everything we need to live as His called, chosen, and redeemed children.  SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below Divinely Empowered to Love People Well By Jennifer Slattery Bible Reading “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires” (2 Peter 1:3-4, NIV). After one particularly discouraging family reunion during which my faults appeared to have greatly outnumbered my positive qualities, my therapist helped me regain a balanced perspective. She encouraged me to journal separately on each day of the vacation, prayerfully considering what I felt I did well and what I wish I'd done differently. This activity helped me to recognize ways in which I'd allowed my inner critic's voice to speak louder than God's gentle and empowering grace. This was important because focusing on my flaws only kept me stuck. Whereas reflecting upon all I had in Christ inspired me to soul-deep transformation. Yes, I have many areas within that need growth, but I also possess the power of God, working in and through me. As today's passage states, He has given me everything I need to live as He desires and love my people well.  Peter, a leader in the first-century church, wrote the letter from which today's passage comes while in Rome, knowing he would likely soon die. This was during the later years of Emperor Nero's reign, a terrifying time for Christ-followers during which they experienced intense persecution. On top of this, the people to whom Peter wrote were also suffering from strife and dissention within their faith community—when they most needed one another's support. Frightening and uncertain circumstances can cause us to behave in ugly ways. When our stress levels increase, our gentleness and self-control tend to decrease, when we rely solely on ourselves. But when, in the middle of chaos, we pause to connect with Christ, He fills our souls with strength, speaks words of truth, and reignites our hope. He reminds us of His precious promises, sprinkled throughout Scripture, such as His pledge to never leave us or forsake us, to work all things for our good, and to bring us a glorious future.  Intersecting Life & Faith: We cannot love like Jesus apart from Jesus. No amount of human effort will enable us to overcome our sinful tendencies and fear-based responses. Self-reliance only distances us from our Savior, the One who died to free us from everything that corrupts who He created us to be. His divine power, unleashed through our dependence upon and yielding to Him, provides everything we need to live as His called, chosen, and redeemed children. But notice, this godliness comes through our knowledge of Him, as well. As Chuck Swindoll from Insight for Living wrote, “Our knowledge of God through His Word is the first line of defense against the conflicts that threaten to tear us apart.” In the New Testament, we often see two different words translated as knowledge. One, eido, refers to assenting to, or coming to realize a fact, such as that the earth is round, or that two plus two equals four. The word used in today's passage, however, epignósis in the original Greek, has the connotation of knowledge gained through personal experience, and often, in relationship. Therefore, the more we come to know Jesus, by drawing near to Him in times of trouble, allowing His gentle whisper to calm and nourish us, and grasping the unfathomable vastness of His love, the greater our godliness.  We come to know, with ever-deepening intimacy, the God who, in Exodus 33, equated His glory with His goodness.  As I consider all involved in “our knowledge of him,” as today's passage states, I'm reminded of Romans 12:2, which tells me I am transformed by the “renewing of my mind.” This involves unlearning old, unhealthy patterns of behavior and learning to live in my new reality as a loved, empowered, and victorious child of God.  I love what Paul Tripp wrote: “… because of my relationship with Christ, I have been given a warrior Spirit that lives inside me.” That is far from a statement of defeat. To the contrary. Scripture assures us, in all things, our triggers and deeply-ingrained sins included, we are more than conquerors through Christ who loves us (Rom. 8:37). I'm encouraged to know, the next family reunion, I will more consistently respond to my relatives, the most challenging included, like my Savior.  Further Reading: Galatians 5:13-25 Ezekiel 3:26-28 2 Corinthians 3:17-18 Photo Credit:  Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Deep down in all of us is a longing for good and righteous leadership. As we look across the globe it's agonizing to see the level of corruption, greed, and evil in people with positions of power. Here in the States we also feel the frustration and exasperation when people in positions of power are betraying those they have been sworn to oversee. The initial readers of Mark's gospel understood all of this and much more. They were in an atrocious position under the dictatorship of Emperor Nero. Also for many, their longing for good and upright leadership was going to go unmet in their Roman political landscape. So what kept them from throwing in the towel? What kept the church of Rome from just hiding out and slowly fading away? What did this group of "insignificant" people need to know so they could push back against a kingdom of massive evils? Mark tells us all of that in this next section of scripture we will look at this Sunday together! We are so pumped to continue this study in the Gospel of Mark and pray this Sunday encourages you for where God has placed you.+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL (on mobile devices, also click 'ALL'). Then you'll be the first to know when our latest messages and content goes live!As always, you can find more from us at https://www.gotogeneration.comAnd get the latest from Generation in your inbox with the Midweek Musing, our free weekly email: https://subscribepage.io/UOAh3oFollow us on Social!▶ FACEBOOK - https://www.facebook.com/southochurch▶ INSTAGRAM - https://www.instagram.com/generationchurchsoutho/

This week on Royally Screwed, we're finally bringing an end to the ongoing Julio-Claudian saga by discussing the death of Emperor Nero. How does this whole story come to a fiery end? And can we even be certain that's the truth? Either way, it's a story for the ages.Subscribe for more episodes as they come.Twitter: @Denim_CreekInstagram: denimcreekproMusic:Intro/Outro: “Life O' the Lavish” - Jules Gaia, “Action rock_full” - Radio_Parma, “Vapour” - Osoku, “Mystery Garden” - Brendon Moeller, “A Snowflake's Tale” - Howard Harper-BarnesCopyright 2024, Denim Creek Productions

This is the twenty-second installment in Eric's series entitled Spiritual Lessons from the Time of Nero. In this episode he once again returns to the unsavory topic of Emperor Nero. Nero was a man who behaved like a beast and this similitude has triggered many speculations and prognostications regarding his potential puzzle-like fit with the terrible “Therion” mentioned in the book of Revelation by the Apostle John. The Greek word “therion” translates to “wild animal, beast, or feral creature.” And that was exactly what Nero was. But, could it possibly be that John was referring to Nero when he wrote about the “Beast” in the book of Revelation? Futurists say, “No way!” While Preterists shout, “Look at the facts! It's obvious that John was talking about Nero!” May we prove strong enough as a church to not allow an evil man who persecuted the church two thousand years ago to persecute us again today by becoming the center of a divisive debate.

An unexpected choice for Great Lives, the Roman Emperor Nero has a reputation for debauchery and murder. He was also surprisingly popular, at least during the early years of his reign, and the writer Conn Iggulden argues he may be a victim of bad press. The Christians decided he was the anti-christ some three centuries after he died, and the three main sources are no more positive about his achievements and life. But a recent exhibition at the British Museum - entitled the man behind the myth - worked hard to soften Nero's terrible reputation. So is there more to Nero than we think?Joining Conn Iggulden in studio is Dr Shushma Malik of Cambridge University. Matthew Parris presents. Conn Iggulden is co-author of The Dangerous Book for Boys and the best-selling historical fiction about Nero with the strapline, "Rome wasn't burned in a day."The producer in Bristol is Miles Warde

The great Miriam Margolyes chooses Charles Dickens, author of Oliver Twist and A Christmas Carol."He's the man in my life. He's tugged me into his world and never let me go. He writes better prose than anyone who's ever lived. He's told the most interesting stories, invented 2000 of the best characters, and because he was a wicked man." Miriam Margolyes is author of Oh Miriam! Helping the award-winning actor and chat show terror explore the wicked life of Charles Dickens is Professor Kathryn Hughes, author of Victorians Undone: Tales of the Flesh in the Age of Decorum. Programme includes archive of Simon Callow and Armando Iannucci.Future episodes include Reginald D Hunter on Eugene V Debs, five times socialist candidate for the US presidency; Dr Hannah Critchlow on Colin Blakemore; director Julien Temple on Christopher Marlowe, and Zing Tsjeng on Hilma af Klint, a Swedish painter who was virtually unknown throughout the twentieth century. Her recent Paintings for the Future show at the Guggenheim was the most visited in their history. Also Conn Iggulden on the Emperor Nero, and comedian Jo Brand picks the American blues singer Bessie Smith.PLUS!AN Wilson on Johann Wolfgang von Goethe; Anneka Rice on the largely forgotten wife of William Morris; and Ekow Eshun on Britain's first openly gay footballer, Justin FashanuThe presenter is Matthew Parris and the producer for BBC studios is Miles Warde who launched the series over twenty years ago in Bristol.

Today in History: The Apostle Shaul (Paul) of Tarsus was killed in Rome on this day (according to tradition, Book of the Bee 48). Tradition holds that he was beheaded (Roman citizens were not crucified). It happened during the reign of Emperor Nero, after the great fire in Rome in 64 CE. Shaul wrote, “The time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith” (2 Timothy 4:6–7). TORAH PORTION Deuteronomy 1:1–10, GOSPEL PORTION Acts 1. This week's portion is called: Dvarim (Words). Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Every 4 years the Olympics draws the very best elite athletes from around the world to it's host city. The games attract many other elites as well. From its origins in ancient Greece, to it's modern revival in 1896, the Olympics has long been closely associated with royalty. There have even been a handful of Princes, Princesses and Kings who've made their way onto the field of competition as Olympic athletes. A few have even won gold, silver or bronze medals to go with their golden crowns. From a Spartan Princess who became the first female Olympic champion at a race she wasn't allowed to watch; to games designed for Emperor Nero to win. And from a Gold-winning Greek sailor to silver-clenching British equestrians, and a bronze decorated handball player who won the heart of a princess. Plus two Princes who started their own winter sports teams so they could chase Olympic glory. Let's meet the royals who have practices and purchased their way into Olympic history! Join me every Tuesday when I'm Spilling the Tea on History! Check out my Youtube Channel: https://www.youtube.com/c/lindsayholiday Follow me on Facebook: https://www.facebook.com/profile.php?id=100091781568503 Instagram: https://www.instagram.com/historyteatimelindsayholiday/ Tik Tok: https://www.tiktok.com/@historyteatime Please consider supporting me at https://www.patreon.com/LindsayHoliday and help me make more fascinating episodes! Intro Music: Baroque Coffee House by Doug Maxwell Music: Dream Of The Ancestor by Asher Fulero #HistoryTeaTime #LindsayHoliday Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

How much do you think about the Roman Empire? Emperor Nero's answer would have been “not that much.” At just 16 years old, Nero starts his reign off with a bang, throwing lavish festivals for the plebs and giving himself headlining gigs as an aspiring singer-songwriter. But thanks to a power-hungry mom, some heated rivalries, and a whole lot of sex with people who are not his wife, Nero goes down in actual flames. Rachel Bloom (Crazy Ex-Girlfriend) joins Misha to tell the epic tale of how Nero's legacy went up in smoke.Follow The Big Flop on the Wondery app or wherever you get your podcasts. You can listen to The Big Flop early and ad-free on Wondery+. Join Wondery+ in the Wondery app or on Apple Podcasts.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A Sermon for the Eighth Sunday after Trinity Romans 8:12-17 & St. Matthew 7:15-21 by William Klock Jesus sat on the mountainside with a great crowd of people spread out all around.  They hung on his every word as he announced the coming of God's kingdom.  This is what Israel had been waiting for years—for centuries.  Here was the prophet like Moses, promised all the way back in Deuteronomy.  Here he was, like Moses, on the mountain.  But this time, instead of stone tablets with God's law written on them, Jesus was describing a kingdom in which God's law of love is inscribed on the hearts of its people—transforming them, setting them right from the inside out.  Just as the law given by Moses described the things that separated the people of God from everyone else—who was in and who was out—Jesus described what the people of God's new kingdom were to be like—this new people, filled with the very Spirit of God.  But then, knowing how people are and knowing how Israel had fallen so many times in the past, Jesus ended his “Sermon on the Mount” with a series of warnings.  First he warned against going with the flow.  Repentance is hard and really changing is even harder.  Jesus was at odds with the leaders of the Jews—most of all because of the things he said about the temple.  Its days were coming to an end.  God would build a new one—but this one would be made, not of stone, but of people—men and women indwelt by God himself.  Jesus knew it would be easy for people to just stick with the old way of doing things and so he warned: “Go in by the narrow gate.  It's a tight squeeze and not many will find their way through, but that's the way to life.”  And then—this where today's Gospel picks up—Jesus warns, “Watch out for false prophets!”  Oh, they knew all about that.  Everybody knew how, back in the days leading up the Exile, the real prophets had declared the word of the Lord and called Israel and her leaders to repentance, but that the kings and the priests, and most everybody else instead listened to the false prophets who assured them that, in fact, everything was fine just as it was and that they had nothing to worry about.  The false prophets led the people straight into judgement.  Nobody wanted a repeat of that!  But, of course, the problem with false prophets is that no one ever thinks their favourite prophet could possibly be false.  Jesus knew that in the coming years, spokesmen for the status quo—for the wide and easy way—would arise from amongst the scribes and the Pharisees and the Sadducees, and the Zealots and the Essenes and they would preach passionately that their way was the real way, the true way—God's way.  Missiologist Ed Stetzer likes to say, “If you want people to like you, don't become a pastor; sell ice cream.”  There's an even better way: Assure people that God's cool with them just the way they are and with the things they're already doing.  People will love you to death.  That's precisely what Jesus was warning the people about that day. Let's look again at our Gospel, beginning with Matthew 7:15.  Jesus said, Watch out for false prophets, who come to you in sheep's clothing, but inside they are ravenous wolves!  You'll be able to tell them by the fruit they bear: you don't find grapes growing on thorn bushes, do you, or figs on thistles?  Well, in the same way, good trees produce good fruit, and bad trees produce bad fruit.  Good trees can't produce bad fruit, nor can bad ones produce good fruit!  Every tree that doesn't produce good fruit is cut down and thrown into the fire.  So, you must recognise them by their fruits.   And then, in verse 21, Jesus gets even sharper with his warning: Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven; only people who do the will of my Father in heaven.  [That's the fruit we should be looking for.]  On that day lots of people will say to me, “Lord, Lord, we prophesied in your name, didn't we?  We cast out demons in your name!  We performed lots of powerful deeds in your name!”  Then I will say to them, “I never knew you!  You're a bunch of evildoers.  Go away from me!”   Judgement was coming to Israel.  We have a bad tendency to pull Jesus' words and especially his warnings out of context, to pull them out of history, and to push them into some point far in the future and when we do that, we strip out the urgency.  One day there will be a judgement that comes to the whole earth, but Jesus' horizon was the judgement that would come on Judah and on Jerusalem and the temple in about forty years—a judgement that would put an end to all the things and ways of the past and that would vindicate him and his people and this whole “new covenant”.  It would bring an end to the first act in the story and draw back the curtains on the second. In light of that, I think it's good to recap the story.  God's creation was a disaster and it all went wrong because human beings rebelled against him.  Even wiping out the entire human race and starting over with the one, last righteous man and his family didn't solve the problem.  So in that dark world the Lord called Abraham out of the nations.  He made himself known to Abraham and most of all he showed Abraham his goodness and his faithfulness so that Abraham could be a witness to that goodness and faithfulness.  And the Lord made Abraham into a people, a nation, and he did the same with them.  Over and over he showed them his goodness and his faithfulness.  He made them promises and then he did what he said.  When they were slaves in Egypt, he rescued them, he cared for them in the wilderness, and he led them into the promised land and gave them wells they hadn't dug and cities they hadn't built.  He gave them his law, he gave them a king, and most importantly he lived in their midst.  The other nations had temples and in those temples were idols of wood or gold or stone that were blind, deaf, dumb, and powerless.  But in the midst of Israel was the tabernacle where the glory of the Lord rested on the ark of the covenant.  A real, living God who was good and who was faithful and proved it to his own people before the watching eyes of the world. Again, Israel was to be a witness to the nations.  The nations were supposed to see the goodness and faithfulness of the Lord reflected in the corporate life of his people.  As they lived in his presence and as they trusted in him and were obedient to his law.  They were also supposed to be the righteous benchmark by which the Lord would one day judge the nations when he came to put an end to their wickedness and to set his world to rights. But over and over Israel failed to be that witness and to be that benchmark.  The Lord sent prophets to call his people to repentance, but they rejected his prophets.  Sometimes they even killed them.  Instead, they listened to false prophets who told them everything was fine.  The Lord even sent his people into exile.  The promised land was his.  It was holy.  And if they weren't going to be holy too, then they could not live in his land or in his presence.  First the northern tribes were conquered and scattered by the Assyrians and then the southern tribes were conquered by the Babylonians.  Jerusalem and the temple were destroyed and the people were taken off in captivity to live in a foreign, pagan land.  The Lord was faithful to his promises when he disciplined his people, and, again, he was faithful to his promises when he returned them to the land.  But the people were still fickle.  They still served him with divided loyalties. And so, after a long string of prophets whom the people rejected, the Lord finally sent his own son.  He sent his son to proclaim his soon-to-come judgement on Israel and to call his people to repentance.  But he also sent his son to be the faithful Israelite, the Israelite who would single-mindedly serve him, the Israelite who would obey the law, the Israelite who would be that holy and righteous benchmark, the Israelite who would ultimately die the death that his sinful people deserved and become a sacrifice for their sins. The key point here with regard to today's Gospel is that Jesus came to announce that the Lord was about to judge his people and to call them to repentance.  Those who refused to repent—those who listened to the false prophets, who carried on down the easy, wide way, would face death and destruction in a generation.  And with that announcement came a call to repentance.  There was a narrow way that would lead through that judgement to life.  It wasn't an easy way.  Just as Jesus was mocked and rejected and eventually put to death, so those who repented and followed him would walk a similar path.  At the beginning of this same Sermon on the Mount, Jesus had said to them, “Blessed are you when people slander you and persecute you, and say all kinds of wicked things about you falsely because of me.  Celebrate and rejoice: there's a great reward for you in heaven.  That's how they persecuted the prophets who went before you.”  On the other side of that rejection was life—life in a new people of God who would be filled with his own Spirit and who, because of that, would have a righteousness greater than the Pharisees.  They would finally be the people who would be faithful to the Lord and, most of all, in whom the nations would see the goodness and faithfulness of the Lord, so that they, in turn, would come in faith to bring him glory.  The nations would see reflected in this new Israel the glory of a god unlike any of the gods they had ever known and so God's glory would spread and his new creation would grow.  And all those who found themselves in Jesus the Messiah would find this gift of the Spirit a foretaste, a down-payment on that day when the gospel has done its work, when the glory of the Lord covers the earth as the waters cover the sea, and when death itself is finally defeated.  On that day God will raise them all to new life, just as he has raised Jesus, and they will live forever in his presence in a world set to rights once and for all. But that narrow way in the meantime was going to be hard.  If it wasn't slander and persecution, false prophets would try to lure them down the easy way—to go with the flow—straight into judgement.  And so Jesus warned them: Look for good fruit.  It's not their zeal or even the miracles they might perform; pay attention to their fruit.  Do you see God's new creation unveiled in them?   Do they show the life of the Spirit?  Or are they still invested in the ways and things that are passing away?  Are they still focused on a law written on stone or have their hearts been transformed by Jesus and the Spirit?  The prophets reflected the state of the nation.  In a few short years judgement would fall on Jerusalem and people would be crying out to the Lord for deliverance.  But the Lord knows his own by their fruit and these had borne none, because they'd rejected Jesus and instead listened to fruitless prophets.  In contrast, Jesus says, “Those who do the will of my Father in heaven”—those who have found their identity in me and have been filled with my Spirit—they're the ones who will fulfil the law and, because of that, because of the fruit the Spirit causes them to bear, they'll be known by the Father. Now, to change gears just a little bit, this is where Paul picks up in our Epistle from Romans 8.  Jesus knew that his people would face rejection and opposition and persecution—even martyrdom—for the sake of following him.  He knew they would be confronted by false prophets who would tell them that everything was fine and that they were foolish for following Jesus.  And Paul was shepherding people in very similar situations.  He saw fellow Jewish believers, even out in the gentile world, being hassled and harassed by their fellow Jews for the sake of their faith in Jesus.  Sometimes their fellow Jews would even be so angry with them that they'd rat them out to the Roman authorities for being disloyal citizens of the empire.  But, too, the people in these churches in places like Rome or Asia Minor faced harassment from their pagan neighbours and even from the civil and religious authorities.  At the time Paul wrote this in the 50s, there wasn't any official persecution of Christians by the Romans, but Paul could see that it was eventually going to come.  People don't like it when you expose their sin and warn of coming judgement.  The Jews didn't like it when Jesus did it.  And Paul, seeing it on a small scale already, knew that the gentiles wouldn't like it when it was their turn.  Caesar definitely wouldn't like it, because of course, to proclaim that Jesus is Lord is, at the same time, to proclaim that Caesar is not.  When persecution came, it would be easy for believers to turn away from Jesus because of their fear.  And there would be false prophets proclaiming to the churches that everything was fine, that compromise was okay—like the Judaisers in Galatians or the Nicolaitans in Revelation. So Paul exhorts the Christians in Rome to stand firm.  The Lord has called them and made them his witnesses and they have no reason to fear.  Look again at Romans 8:12-21: So then, brothers, debtors we are, but not to human flesh, to live our life in that way.  If you live in accordance with the flesh, you will die; but if, by the Spirit, you put to death the deeds of the body, you will live.  For all who are led by the Spirit of God, you see, are God's children.  You didn't receive a spirit of slavery, did you, to go back again into a state of fear?  But you received the spirit of sonship, in whom we call out “Abba, Father!”  When that happens, it is the Spirit himself giving supporting witness to what our own spirit is saying: that we are God's children.  And if we are children, we are also heirs: heirs of God, and fellow heirs with the Messiah, as long as we suffer with him so that we may also be glorified with him.   “Look,” Paul is saying, “Israel was captive to the flesh.  They had God's good law to live by, but it was written on tablets of stone and their hearts were full of the same poison as the hearts of the rest of the human race.  The Lord poured out his love on them and they should have loved him wholeheartedly in return, but their hearts were broken, set on sin and on self—and so they could never return the Lord's love.  Not truly.  They had—and their descendants still have –reason to fear.  The Lord will judge their unfaithfulness.”  But, says Paul, “You are different.  Not only have you been forgiven through the atoning sacrifice of Jesus on the cross, but God has poured his own Spirit into you and that makes all the difference.  The Spirit renews your minds and regenerates your heart.  The law that was once written on stone—the law that we sum up in those words about loving the Lord with all your heart, soul, mind, and strength and your neighbour as yourself—the Spirit writes that law on our hearts.  If we are in Jesus the Messiah, the law is no longer a stone tablet we look at and say, ‘I wish I could do that.'  Now it's written on our hearts.  It's our desire.  It's what we value, because of the Spirit.”  Paul says that we still have to put to death our old ways, but it's this gift of God's own Spirit that makes it possible.  And it's always good to remember that the Lord does not give his gifts in vain. Brothers and Sisters, it's good at this point to pause and let this sink in.  I think we often forget that there's a bigger purpose behind all of this.  We know that sin is wrong.  We know that through Jesus our sins are forgiven.  We know that the Spirit turns our hearts away from sin to righteousness.  We know that we're supposed to put away the old man and put on the new and live in the Spirit.  But I think we sometimes forget that forgiveness and righteousness aren't ends in themselves.  Again, remember the story.  Remember why God created a people for himself in the first place.  Think of Abraham in the midst of that big, dark world lost in sin and with no knowledge of the Lord.  Abraham and his family were to be witnesses to the Lord—to make him known, to be light in the darkness, to show that the Lord is good and faithful, different from the gods of the pagans, and worthy of the worship of the nations.  And this people, too, was to be the benchmark by which the nations were one day to be judged.  The old Israel failed and so God gave Jesus and the Spirit to create a new Israel—a new people to be both a light to the nations and the righteous benchmark by which they will one day be judged.  God's people have always had this dual ministry to the world—to be both a priestly and prophetic people.  As priests we mediate the presence and knowledge of God to the nations and as prophets we stand as—or we should stand—as God's benchmark of righteousness, calling the nations to repentance and showing forth his standard—showing the world what humanity was created to be. If that seems like a lot.  If it seems like an impossibly high calling, Paul goes on saying that we were once slaves to sin, but through Jesus and the Spirit we have been set free and adopted as sons of God.  Brothers and Sisters, by the Spirit we are incorporated into the story of Jesus the Messiah.  Because we have the Spirit, we belong to him.  We are, as Paul so often likes to say, “in the Messiah”.  And if we go back a few verses, Paul tells us that the God who “raised Jesus the Messiah from the dead will also give life to [our] mortal bodies through his Spirit who dwells in [us].”  I think this part of Romans is usually read as if Paul is talking about conversion, but it's really much deeper than that.  Paul is talking about how believers are taken up into the story of Jesus and participate in his suffering and resurrection.  To be filled with the Spirit is to be absolutely and completely assured that one day the Lord will raise our mortal (and in some cases martyred) bodies from the dead, just as he raised Jesus from the dead.  This is the root of faith.  This is what those Christians in Rome needed to remember and believe with all their hearts when persecution and tribulation came. And if they'll do that—in the power of the Spirit—Paul says they will become “sons of God”.  It's about participation in the story and life in Jesus as adopted sons of God—it's especially powerful when we let Paul's words stand without changing it to sons and daughters or to children of God.  He writes “sons of God” for a reason, just as he writes about crying out “Abba, Father” for a reason.  Both make it clear he's talking about our being incorporated into Jesus the Messiah and into his story.  Think back to Jesus crying out to his Father in Gethsemane the night before he was crucified.  Jesus' people cry with him, “Abba, Father”.  The Lord is no distant god.  Brothers and Sisters, because we are in his Son by faith, we too are his sons and daughters and have the privilege to cry out to him as Father just as Jesus did.  And Paul recalls that prayer in the garden for a reason.  That was Jesus' prayer to his Father, his prayer as he was about to face his own death, it was his prayer that his Father would take that horrible cup from him.  But it was also a prayer of faith as he submitted himself to his Father's plan.  We know that Paul is saying to the Romans that when that same cup of persecution and maybe even martyrdom comes to them, they can cry out to their Father with the same confidence that Jesus did, they can submit in faith to his plan the same way Jesus did, and they can know that the Father holds them in his hands the same way he held Jesus.  And, I think most important, they can expect that the Father will vindicate them the same way he vindicated Jesus.  They can know that one day the Father will raise them from the dead to share in the life of his new creation. If they will let themselves be taken up in the story of Jesus the Messiah—something they can't do on their own power, but they can in the power of the Spirit—if they suffer with the Messiah and walk his narrow and difficult path, they will be heirs with him—and his inheritance, his glory will be theirs. Brothers and Sisters, those first Christians, whether they were in Jerusalem and facing the wrath of their fellow Jews or whether they were in Rome facing the wrath of the pagans—in a few years facing the wrath of the Emperor Nero who would throw them to lions or burn them alive—Paul reminds them who they are in Jesus and the Spirit.  They are the people of God, a people washed clean by the blood of Jesus and a people made righteous by the Spirit, a people called to be prophets and priests.  Their calling was to stand before the tsunami of the world's wrath calling sinful men and women to repentance, while mediating the loving grace of God—proclaiming the good news that Jesus has died, that he is risen, and that life, that participation in God's new creation can be known through him. Brothers and Sisters, judgement fell on Jerusalem and the Lord proved himself faithful to his promises as he delivered the church there from destruction.  And the gospel went out to the Greeks and Romans and the Lord showed himself faithful again.  Through the gospel and through the faithful witness of his people, an entire empire believed.  With the biblical witness itself and with that history behind us, we have every reason to trust Jesus and the Spirit ourselves.  We now live on the other side of Christendom.  We don't know what will happen.  The gospel marches on in other parts of the world, but in ours, darkness is creeping back in.  I doubt that we will know martyrdom the way Paul and so many of those First Century believers did, but we will know in some way the wrath of the world as we stand as prophets and priests, confronting a rebellious world.  Stand firm.  Do not listen to the false prophets who call for compromise and for the easy way.  Do not fear the wrath of the world, for we are in Jesus the Messiah and bear the life of God's Spirit.  We are sons and daughters of the Father and no matter how bad things get, we can cry out with Jesus, “Abba, Father!” and know that he hears us.  He gave his Son for our sake, why would we think he would abandon us now?  And because we are united with the risen Jesus, because we are sons and daughters of God, we know that on the other side of all our troubles and sorrows lies our inheritance—as we confess in the Creed, the resurrection of the dead and the life of the world to come. Let's pray: Father, through the redeeming death and resurrection of your Son and through the regenerating work of your Spirit, you have made us your people.  You have given us the task to stand as both prophets and priests, confronting this rebellious world and mediating your grace.  Strengthen us, we pray, that we might stand firm in this calling no matter what trials and tribulations we may face.  Make us new by your Spirit, fill us with your grace, and remind us that we share in the inheritance of your Son, who has been raised from the dead, that we might confront temptation and fear with a faith confident in your faithfulness.  Through Jesus we pray.  Amen

“Why do I get a strawberry lollipop when she has grape?” my six-year-old niece asked. My nieces and nephew taught me early on that children often compare what they’re given with what others receive. This means that as the doting aunt, I’d better exercise good judgment! I too sometimes compare the things God gives me with those He’s given others. Why do I have this, and she has that? I ask God. My question reminds me of what Simon Peter asked Jesus by the Sea of Galilee. Jesus had just given restoration and forgiveness to Peter for his previous denial of Him and was now telling him that he’d glorify God by dying a martyr’s death (John 21:15-19). Instead of answering yes to Jesus’ invitation to follow Him, however, Peter asked, “Lord, what about [John]?” (v. 21). Jesus answered, “What is that to you?” and added, “You must follow me” (v. 22). I believe Jesus would say the same to us. When He’s already given us direction in an area in our life, He desires our trust. We’re not to compare our path with that of others, but we’re to simply follow Him. For more than thirty years, the apostle Peter followed God as a courageous leader of the early church. Historical records also show that he fearlessly embraced death under the evil Emperor Nero. May we too be steadfast and unquestioning in following God, trusting His love and direction.

For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior.   St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.

For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior.   St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.

In the United States, questions of how we celebrate – or condemn – leaders in the past have never been more contentious. In 2017, a statue of Robert E. Lee was removed – leading to a race riot and terrorist attack. But in 2020, statues of George Washington, Thomas Jefferson, Christopher Columbus, and even Ulysses S. Grant were defaced or toppled. All of this comes to the question of how we judge the past. When are the morals and ethics of people born centuries earlier excusable for the conditions of their birth, and when are they universally condemnable? What separates a Thomas Jefferson from an Emperor Nero?To discuss this incredibly challenging topic is someone perhaps nobody better qualified: Dr. Victor Davis Hanson. He is an emeritus classics professor and author of books on the Peloponnesian War or assessing the ancient world's best military leader. He was also awarded the National Humanities Medal in 2007 and was a presidential appointee in 2007–2008 on the American Battle Monuments Commission.We discuss the following:•Times when American's feared the removal of Jefferson or Theodore Roosevelt statues in 2021 (or their toppling in riots). But we have also celebrated statue removal, such as the removal of Saddam Hussein's statues after the fall of his regime in 2003 or the removal of Marx/Lenin Statues in Eastern Europe in 1991. What is the difference?•The criteria for a community to remove a statue in a healthy way•How we judge those of the past and determine that some character flaws are due to their times of birth, while other character flaws are universally condemnable – Essentially, what makes a slave-owning Jefferson a product of his time while, say, a Nero, is universally understood as cruel•The dangers of canceling anyone who doesn't meet our 21st century standards; conversely, the dangers of slavish worship of them•Who deserves more statues today

The Archaeology Episode! Listen to hear about an artifact from a guy who hates Galileo and some Jewish citizens of the Roman Empire who have a thing or two to say to Emperor Nero.  Featuring Bo Segrest, Dan Karlin, Dan Ramirez, and Rhett Sosebee.  If you like the show, help us grow! rate, review, and subscribeFollow us on instagram @modernexhibitspodA part of the Asylum Podcast Network @asylumpodcastsYou can see the cast of Modern Exhibits perform Tuesdays at 8:00pm EST at Improv Asylum Theater in Boston: TICKETS

Jeff Miller delves into the theological and historical context of Paul's letters to Timothy, particularly focusing on 2 Timothy 1:6-14. Paul, facing persecution and nearing the end of his life, urges Timothy to reignite the Holy Spirit's power for effective ministry. The sermon emphasizes the enduring necessity of the Holy Spirit's power for Christian ministry and life, linking this to Paul's comprehensive guidance on confronting challenges and maintaining faithfulness in ministry. This exhortation is grounded in the broader biblical and historical setting of early Christian struggles, particularly under the oppressive reign of Emperor Nero. ★ Support this podcast ★

OUR TENTH EPISODE! Thank you so much for listening! TW: literally everything This is our Roman Empire, literally! Today Fatou and Maz discuss Rome's most infamous Emperor, Nero. Did he really play the fiddle whilst Rome burned? Is he the Anti-Christ? Did he really poison his mom?!?   Email: DinnerPartyHistoryPod@gmail.com Where to Find Us: Fatou's Instagram Fatou's Tiktok Maz's Instagram Maz's Tiktok

Imagine that you are a Christian living in first-century Rome, during the time of Emperor Nero's persecutions. If the authorities discover that you are a believer, it could mean arrest and death. So, instead of gathering in a church, you and your fellow believers have assembled underneath the city in catacombs, surrounded by skeletons and cadavers. Now, imagine that you are there on the Lord's Day, worshipping with your congregation, and the pastor walks in with a new document - the gospel of Mark. This gospel was written for the Christians who were suffering persecution in Rome, to remind them of their salvation in Christ and to teach them about the suffering Jesus Himself experienced. The gospel of Mark begins with the words, "The beginning of the gospel of Jesus Christ, the Son of God." It is a powerful message of hope and faith in times of great adversity.

There are times when it feels like life has you trapped on the bottom of mount against a vastly heavier, more experienced opponent intent on mauling you.  The steps to deal with these two situations are the same.   Pass this on to someone you think it might help, Stephan Kesting P.S.  I made one little mistake in this podcast: Epictetus was a Greek (not Roman) stoic philosopher who lived in Rome for much of his youth serving the Emperor Nero, so he doubtless knew all about suffering.

SCRIPTURE: 1 Peter 4:1-11SHOW NOTES: We invite you to visit and subscribe to our new ministry website – Discover God's Truth. On Good Friday, we remember Jesus' death on the cross. He told His disciples that this time of suffering was ahead, and Jesus had to go to Jerusalem. However, suffering is not a concept we want to embrace or accept in this life. "Since Christ suffered in his body, arm yourselves also with the same attitude."1 Peter 4:1 Suffering has different faces in each of our lives. Peter addresses issues of pain, suffering, and persecution for his readers. He wants them to know that this will become more severe for believers living under the rule of Emperor Nero, but Peter offers hope and encouragement. The end of all things is near. We must be alert and disciplined in our prayers. Peter provides two examples of using our spiritual gifts. First, we must share the Word of God. His Word is important and necessary for salvation and understanding God's power and authority in our lives. We are also called to serve others and trust the Lord will provide the strength we need. Seek to glorify God every day. Serve the Lord and others faithfully and continue to walk with God. AMEN. SONG: "Come Jesus Come" - https://www.youtube.com/watch?v=X9NjB38sDvQ

Brian Cummings has played dozens of Odyssey characters from Christopher Columbus to the local soccer coach to Emperor Nero to even Jesus Christ.

Brian Cummings has played dozens of Odyssey characters from Christopher Columbus to the local soccer coach to Emperor Nero to even Jesus Christ. But he recently returned as the mysterious Chairman. Brian tells us about his diverse voice roles, including and the most memorable voice of all.

In the year 54, the Roman Emperor Claudius died, and his adopted son Nero became the Emperor of Rome at the age of 16.  His reign was one of the most infamous in history, and over 2000 years after he came to power, his name is still used to invoke the image of a cruel ruler and a despot. But what exactly made him so bad, and was he really as bad as the legends say? Learn more about Emperor Nero and why his reign became so infamous on this episode of Everything Everywhere Daily.  Sponsors BetterHelp Visit BetterHelp.com/everywhere today to get 10% off your first month ButcherBox Sign up today at butcherbox.com/daily and use code daily to choose your free steak for a year and get $20 off."  Subscribe to the podcast!  https://link.chtbl.com/EverythingEverywhere?sid=ShowNotes -------------------------------- Executive Producer: Charles Daniel Associate Producers: Peter Bennett & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Greg Jenner is joined by historian Dr Emma Southon and comedian Cariad Lloyd in first-century Rome to meet Agrippina the Younger. Empress, overbearing mother of the Emperor Nero and murderess, but how much of what has been written about this extraordinary woman is true? What does it really take to survive as a woman at the top of the Roman Empire? For the full-length version of this episode, please look further back in the feed. A Muddy Knees Media production for BBC Radio 4.

Sixty years ago today, the Reverend Martin Luther King Jr. delivered his  “I Have a Dream” Speech  from the steps of the Lincoln Memorial on the National Mall in Washington, D.C.  The most well-known line of King's speech is this one: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” That vision has never been fully realized, and its greatest threat today is a set of ideas that purport to advance racial justice but instead oppose it. Critical Race Theory and the critical theory mood that infects so many areas of our culture, especially education and media, are all about issuing judgments about the character of entire groups of people based solely upon the color of their skin.  Twenty years ago, in a commentary about this historic speech, Chuck Colson articulated why only the Christian vision of the human person can ground an understanding of human rights, universal human dignity, and value that extend to everyone. Recently, the world has learned disturbing details about King's character and moral failures. Colson's analysis of King's ideas, and his call to Christians to live out of a Christian worldview, remain true and relevant today.     "More than forty years ago, on August 28, 1963, a quarter million people gathered in front of the Lincoln Memorial. They marched here for the cause of civil rights. And that day they heard Martin Luther King Jr. deliver his famous “I Have a Dream” speech, a speech in which he challenged America to fulfill her promise.   “I have a dream,” he said, “that one day this nation will rise up and live out the true meaning of its creed. ‘We hold these truths to be self-evident that all men are created equal.'”  While we know of the speech, most people are unaware that King also penned one of the most eloquent defenses of the moral law: the law that formed the basis for his speech, for the civil rights movement, and for all of the law, for that matter.   In the spring of 1963, King was arrested for leading a series of massive non-violent protests against the segregated lunch counters and discriminatory hiring practices rampant in Birmingham, Alabama. While in jail, King received a letter from eight Alabama ministers. They agreed with his goals, but they thought that he should call off the demonstrations and obey the law.   King explained why he disagreed in his famous “Letter From a Birmingham Jail”: “One might well ask,” he wrote, “how can you advocate breaking some laws and obeying others?” The answer “is found in the fact that there are two kinds of laws: just laws … and unjust laws. One has not only a legal but a moral responsibility to obey just laws,” King said, “but conversely, one has a moral responsibility to disobey  unjust laws.”   How does one determine whether the law is just or unjust? A just law, King wrote, “squares with the moral law or the law of God. An unjust law … is out of harmony with the moral law.”  Then King quoted Saint Augustine: “An unjust law is no law at all.” He quoted Thomas Aquinas: “An unjust law is a human law not rooted in eternal or natural law.”  This is the great issue today in the public square: Is the law rooted in truth? Is it transcendent, immutable, and morally binding? Or is it, as liberal interpreters argue, simply whatever courts say it is? Do we discover the law, or do we create it?  Many think of King as a liberal firebrand, waging war on traditional values. Nothing could be further from the truth. King was a great conservative on this central issue, and he stood on the shoulders of Augustine and Aquinas, striving to restore our heritage of justice rooted in the law of God.   Were he alive today, I believe he'd be in the vanguard of the pro-life movement. I also believe that he would be horrified at the way in which out-of-control courts have trampled down the moral truths he advocated.   From the time of Emperor Nero, who declared Christianity illegal, to the days of the American slave trade, from the civil rights struggle of the sixties to our current battles against abortion, euthanasia, cloning, and same-sex “marriage,” Christians have always maintained exactly what King maintained."   That was Chuck Colson, reflecting on the ideas that shaped Dr. King's “I Have a Dream” speech, given 60 years ago in Washington, D.C.  For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

My special guest tonight is author John O'Neill who's here to discuss his fascinating book based on the Vatican's search for the tomb of the Apostle Peter. Get his book  The Fisherman's Tomb: The True Story of the Vatican's Secret Search on Amazon.A Texas oilman. A brilliant female archaeologist. An unknown world underneath the Vatican.In 1939, a team of workers beneath the Vatican unearthed an early Christian grave. This surprising discovery launched a secret quest that would last decades a quest to discover the long-lost burial place of the Apostle Peter.From earliest times, Christian tradition held that Peter a lowly fisherman from Galilee, whom Christ made leader of his Church was executed in Rome by Emperor Nero and buried on Vatican Hill. But his tomb had been lost to history. Now, funded anonymously by a wealthy American, a small army of workers embarked on the dig of a lifetime.The incredible, sometimes shocking, story of the 75-year search and its key players has never been fully told until now. The quest would pit one of the 20th century's most talented archaeologists a woman against top Vatican insiders. The Fisherman's Tomb is a story of the triumph of faith and genius against all odds.ABOUT THE AUTHOR John O'Neill is a lawyer and #1 New York Times bestselling author. He has spent much of his life visiting and researching early Christian sites. He is a 1967 graduate of the Naval Academy, a former law clerk to Supreme Court Chief Justice William Rehnquist, and senior partner at a large international law firm.It's super easy to access our archives! Here's how: iPhone Users:Access Mysterious Radio from Apple Podcasts and become a subscriber there or if you want access to even more exclusive content join us on Patreon. Android Users:Enjoy over 800 exclusive member-only posts to include ad-free episodes, case files and more when you join us on Patreon.  Copy and Paste our link in a text message to all your family members and friends! We'll love you forever! (Check out Mysterious Radio!)