POPULARITY
Fr. Pat Driscoll on capitalizing on this moment in American Catholicism, Fr. Larry Richards on his book "Be a Man," and Johnathan Liedl on Pope Leo promoting unity,
The papal conclave took less than two days last week to do something it had never done before – select a pope born in the United States. Formerly Cardinal Robert Prevost from Chicago, Pope Leo XIV has been the head of the Catholic church for a little more than a week. Read more: Who is Robert Prevost, the new Pope Leo XIV? The 69-year-old pope spent much of his career as a missionary in South America. He served as a bishop in Peru. Most recently, he led the Vatican office for bishop appointments and is expected to build on Pope Francis' reforms. However, some Catholics, especially in the U.S., viewed Pope Francis' reign as too liberal, because of his support for issues like LGBTQ+ rights and immigration. Read more: Indiana religious experts reflect on legacy of Pope Francis It's unclear what Pope Leo's views on LGBTQ+ rights are, but groups such as the College of Cardinals have said he is likely to be less supportive than Pope Francis. However, before becoming pope, Cardinal Prevost spoke out critically about the Trump administration's deportation of immigrants and treatment of the poor. He also took exception with an interview by Vice President J.D. Vance that suggested a hierarchy of God's love. Read more: IU expert says international background will help first US pope On this week's Noon Edition, we'll discuss the election of an American pope, what that means for Catholics here and abroad, how he will influence direction of the church and how religion has become so intertwined with politics. Join us on the air by calling 812-855-0811 or toll-free at 1-877-285-9348. You can also send questions for the show to news@indianapublicmedia.org. You can also record your questions and send them in through email. Guests Father Patrick Hyde, priest at St. Paul's Catholic Center Constance Furey, Professor of Religious Studies, Indiana University David Lantigua, Associate Professor of Theology and Co-Director of Cushwa Center for the Study of American Catholicism at Notre Dame
As our centennial series continues, Dominic Preziosi, editor of Commonweal, talks about the 100-year history of the magazine and American Catholicism, in general.
Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!"I and the Father are one." With these words from today's Gospel reading, Jesus makes one of His most direct claims to divinity—a claim so shocking that the Pharisees immediately reach for stones to execute Him for blasphemy.This powerful Wednesday in Passion Week meditation explores how this ancient confrontation reveals a fundamental truth: our world is permanently divided into two camps—those who follow Christ and those who oppose Him. There is no comfortable middle ground. As French Catholic writer Ernest Hello powerfully states, "Placed between the fire of those who love and the fire of those who hate, you will have to throw yourself into the battle, on one side or the other." This challenges our modern tendency toward moral relativism and cultural indifference.We wrestle with the uncomfortable reality that what many consider neutrality actually serves the enemy's purposes. The large mass of people who remain indifferent to matters of faith—the cultural Catholics, the religiously unaffiliated—aren't truly neutral but unwittingly align themselves against God. This strikes at the heart of American Catholicism, which has historically tried to compartmentalize faith, keeping it private while conforming to secular standards publicly.The meditation offers three practical resolutions: following Jesus whatever the cost in our personal, family, and social lives; witnessing boldly for Christ while patiently enduring contradiction; and praying for missionaries working in difficult conditions. These acknowledge that authentic discipleship demands "enormous efforts and enormous sacrifices," including potential loss of relationships with those who reject the faith.Where do you stand in this unavoidable spiritual battle? As we approach Easter, consider whether you're fully committed to Christ and His Church or settled for a comfortable compromise that ultimately places you in opposition to God's purposes. The choice of camp is yours, but neutrality is an illusion.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon
Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!We've reached Day 29 of our Lenten journey, and today we dive deep into the concept of purity of heart through the Gospel story of Jesus healing the blind man. This blindness represents humanity's spiritual blindness since the Fall—a condition Christ came to heal through his incarnation, symbolized by the clay spread on the blind man's eyes.The mystical Pool of Siloe where the man washes represents baptism, opening our spiritual eyes to faith. But maintaining this spiritual sight requires vigilant protection of our purity. Four powerful resolutions guide this protection: fleeing harmful influences while seeking virtuous companions, thinking more frequently of God throughout our day, closing our eyes to what offends God, and opening them to opportunities for good.American Catholicism has historically embraced a "go along to get along" approach—understandable given the prejudice Catholics once faced but problematic in today's aggressively secular culture. The uncomfortable truth is that faithful Catholics today must be prepared to lose relationships, even with family members, to maintain their faith. Yet there are encouraging signs of revival, particularly among young Catholics who are standing firm against cultural tides with unprecedented courage.This reflection challenges us to consider whether we're truly living as disciples willing to walk the opposite way of the world. God has ordained us to live in this particular historical moment for a purpose. Will we protect our faith at any cost, recognizing that our spiritual sight depends on purity of heart?Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon
Bishop Robert Barron of the Winona-Rochester Diocese is undoubtedly the most listened to Catholic leader residing in the United States today. His podcast and YouTube videos, which creates from his studio in Rochester, reaches at least 1.8 million YouTube subscribers. And his unconventional way of spreading information about his faith has a heavy hand in the shifting tide of American Catholicism.History professor Molly Worthen spent time with Bishop Robert Barron and wrote about it in an article for The Atlantic Magazine. She joined Minnesota Now to talk about the Bishop's rise.
In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies
In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan's foreign policy. The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel's spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan's Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras. Reagan's Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today we discuss the autobiography that traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. It explains how he came to fashion comparative theology as a way of learning interreligiously that is boldly intellectual and deeply personal and practical, lived out in intersections of his roles as theologian and scholar of Hinduism, as professor and Catholic priest, and over the tumultuous decades from the 1960s until now, in his role as a Professor of Divinity, Harvard University. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learned and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work.
In this episode, Zac and Larry discuss Larry's observations from the Synod on Synodality in Rome. 00:00 Introduction and Conference Reflections 05:07 Insights from the Synod on Synodality 10:00 Expectations vs. Reality of the Synod 15:00 The Role of Laypeople in the Church 20:04 Pope Francis and Progressive Catholicism 25:04 The Vatican's Approach to American Catholicism 29:56 Conclusion and Future Implications 32:04 The Eurocentric Nature of the Synod 34:51 African Church Perspectives and Concerns 37:50 The Disconnect Between the Synod and Global South 39:43 Pope Francis and the Challenge of Co-optation 42:30 The Nature of Dialogue at the Synod 52:22 Hope for the Future of the Church
James Hanna, acclaimed biographer of lesser-known figures in American Catholicism, unveils the life of Monsignor Edward Vattman—a remarkable military chaplain and friend to four U.S. presidents. Learn how Hanna uncovered Vattman's story, the chaplain's significant contributions to both faith and country, and the lasting legacy he left in Wilmette, Illinois, commemorated at Vattman Park. Tune in to discover the man behind the park and hear why his story matters today. If you're intrigued, explore James Hanna's latest biography for an in-depth look at this forgotten hero of faith.
A new study from the Iona Institute finds that people are opting less and less for a Church wedding. But, one of the report's recommendations is for the Church to follow American Catholicism's lead and allow marriage ceremonies to take place outside of church buildings.Joining Seán to discuss Breda O'Brien, Columnist with the Irish Times and patron of the Iona Institute.
A new study from the Iona Institute finds that people are opting less and less for a Church wedding. But, one of the report's recommendations is for the Church to follow American Catholicism's lead and allow marriage ceremonies to take place outside of church buildings.Joining Seán to discuss Breda O'Brien, Columnist with the Irish Times and patron of the Iona Institute.
Summary of the EpisodeIn this conversation, Will Wright interviews Fran Maier, author of 'True Confessions, Voices of Faith from a Life in the Church.' They discuss the process of writing the book, the candid interviews with bishops and other individuals in the Catholic Church, and the perception of the Church in the media. Maier emphasizes the importance of listening to the views of those who are actively involved in the Church and highlights the strengths and weaknesses of the Church as perceived by the interviewees. The conversation also touches on the issue of sex abuse in the Church and the need for accountability in all institutions. The conversation covers various themes, including the candidness and love for the Church displayed by interviewees in the book. It explores the challenges and opportunities facing American Catholicism, the impact of social media on extremism, and the importance of finding the virtuous middle. The conversation also touches on the role of active listening, the need for nuance in discussions, and the power of lay apostolates. The book's interviews with laypeople, especially women, are highlighted as particularly insightful. The conversation concludes with a discussion on the importance of humility and supporting others in their work.Buy a copy of the book today: From Ignatius Press: https://ignatius.com/true-confessions-tch/Takeaways* The book 'True Confessions' provides a snapshot of the Catholic Church in the 21st century through candid interviews with bishops, clergy, and laypeople.* The interviewees express their views on the strengths and weaknesses of the Church, offering a balanced perspective.* The issue of sex abuse in the Church is acknowledged, but it is also highlighted that the Church has taken significant steps to address and prevent such abuse.* The media often portrays the Church in a negative light, and it is important to consider a broader perspective and not solely focus on the Church's shortcomings.* The book emphasizes the importance of listening to the voices of those actively involved in the Church and recognizing the positive contributions of lay apostolates. Candidness motivated by love for the Church leads to interesting insights.* American Catholicism faces challenges but also has a strong Biblical leaven.* Social media can amplify extremism and the need for finding the virtuous middle.* Active listening and seeking to understand others' perspectives is crucial.* Nuance and prudence are essential in discussions and approaching complex issues.* Lay apostolates play a significant role in the Church's mission.* Women's perspectives in the Church are particularly valuable and feminine.* Humility and supporting others are important virtues in Christian discipleship.KeywordsCatholic Church, interviews, bishops, perception, media, strengths, weaknesses, sex abuse, accountability, candidness, love for the Church, American Catholicism, social media, extremism, virtuous middle, active listening, nuance, lay apostolates, women, humilityThanks for listening to Good Distinctions! Subscribe for free to receive new posts and support my work. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.gooddistinctions.com
This autobiography--Hindu and Catholic, Priest and Scholar: A Love Story (Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
This autobiography--Hindu and Catholic, Priest and Scholar: A Love Story (Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
This autobiography--Hindu and Catholic, Priest and Scholar: A Love Story (Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
This autobiography--Hindu and Catholic, Priest and Scholar: A Love Story (Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
This autobiography--Hindu and Catholic, Priest and Scholar: A Love Story (Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work. Learn more about your ad choices. Visit megaphone.fm/adchoices
This autobiography--Hindu and Catholic, Priest and Scholar: A Love Story (Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Brace yourself for a wild ride through political intrigue, mysterious health rumors about President Biden, and the possible behind-the-scenes maneuvering within the Democratic Party to avoid primary battles. We also speculate on Kamala Harris's potential VP picks, with a humorous look at Mark Kelly as a strong contender. This episode promises a blend of humor, heated debate, and shared frustrations with the ongoing political psyops that seem to dominate today's landscape.Next, we shift gears and explore the world of enormous rallies and coordinated media efforts. Trump's rally success starkly contrasts the media's unwavering support for Kamala Harris, and we discuss the surreal feeling of living in parallel universes. Nature's unpredictability comes into play as we recount the dramatic eruption at Yellowstone's Biscuit Basin. From heated political talk to natural wonders, this episode covers it all, providing thought-provoking insights and a few laughs along the way.Ever wondered about the controversies enveloping YouTube stars? We take a deep dive into the allegations against Kris Tyson, Mr Beast's friend, and discuss the backlash and public scrutiny that followed. We then pivot to Elon Musk's poignant conversation with Jordan Peterson about personal loss and the broader cultural implications of hedonism. From dissecting Jordan Peterson's influence on faith to reflecting on the generational impact of cultural shifts, we wrap up with a thoughtful discussion on contemporary American Catholicism and the challenges faced by traditionalist communities. Join us for this captivating journey across politics, culture, and faith.Support the Show.********************************************************https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon
Today's Topics: 1) Gospel - Jn 19:31-37 - Since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that He was already dead, they did not break His Legs, but one soldier thrust his lance into His Side, and immediately Blood and Water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced. Solemnity of the Most Holy Sacred Heart of Jesus O Jesus, have mercy upon us! First Friday Bishop Sheen quote of the day 2) In 1840, New York's Bishop John Hughes unwittingly described 21st Century schools https://www.tfp.org/without-knowing-it-new-yorks-bishop-john-hughes-described-twenty-first-century-schools-in-1840/ 3) Make June the month of humility https://veilofveronica.blog/2024/05/31/make-june-the-month-of-humility/ 4) US Catholics plan hundreds of Sacred Heart rallies in reparation for LGBT "pride" Masses https://www.lifesitenews.com/news/us-catholics-plan-hundreds-of-sacred-heart-rallies-in-reparation-for-lgbt-pride-masses/?utm_source=most_recent&utm_campaign=usa
Find us on Twitter @BloodyBiblePod, on Facebook @TheBloodyBiblePodcast, and on Instagram @bloodybiblepodcast. You can also email the podcast at BloodyBiblePodcast@gmail.com.The Bloody Bible podcast is produced by Caroline Blyth, Emily Colgan and Richard BonifantEpisodes are recorded and edited by Richard BonifantOur podcast music is ‘Stalker' by Alexis Ortiz Sofield, courtesy of Pixabay music https://pixabay.com/music/search/stalker/ Our podcast art was created by Sarah Lea Westhttps://www.instagram.com/sarahleawest.art/?fbclid=IwAR0F4i-R7JpRePmm8PmGta_OkOCWa-kMjR3QGSSeOKi6SWNrCk3rA5VuIZk Resources for this episodeBBC, “Church of England failures ‘allowed child sexual abusers to hide.'” 6 October 2020. https://www.bbc.com/news/uk-54433295 Omri Boehm, “Child Sacrifice, Ethical Responsibility and the Existence of the People of Israel.” Vetus Testamentum 54, no. 2 (2004), pp. 145–56.Bravehearts, “Child sexual abuse & religious organisations.” https://bravehearts.org.au/research-lobbying/stats-facts/child-sexual-abuse-religous-organisations/Aris Folley, “Jeffress suggests Democrats may worship pagan god Moloch, ‘who allowed for child sacrifice'.” The Hill, 2 October 2019. https://thehill.com/blogs/blog-briefing-room/news/464073-jeffress-suggests-democrats-worship-pagan-god-moloch-who/ Maxine Jacobs, “‘We failed in our sacred duty': Methodist Church responds to Abuse in Care inquiry.” Stuff, 19 October 2022. https://www.stuff.co.nz/pou-tiaki/300715313/we-failed-in-our-sacred-duty-methodist-church-responds-to-abuse-in-care-inquiry Simone Sunghae Kim, “Psychological Contours of Multicultural Feminist Hermeneutics: Han and Relationality.” Pastoral Psychology 55 (2007), pp. 723–30.Jon D. Levensen, The Death and Resurrection of the Beloved Son. Yale University Press, 1995.Lauren A. S. Monroe, “Disembodied Women: Sacrificial Language and the Deaths of Bat-Jephthah, Cozbi, and the Bethlehemite Concubine.” Catholic Biblical Quarterly 75 (2013), pp. 32–52.Nathaniel J. Pallone, “Sin, Crime, Arrogance, Betrayal: A Psychodynamic Perspective on the Crisis in American Catholicism.” Brief Treatment and Crisis Intervention 2, no. 4 (2002), pp. 341–72. Monika Pesthy-Simon, Isaac, Iphigeneia, and Ignatius: Martyrdom and Human Sacrifice. Central European University Press, 2017. Royal Commission of Inquiry (Aotearoa New Zealand), “Abuse in Care.” https://www.abuseincare.org.nz/our-progress/reports/ Emily St James, “The sexual abuse scandal rocking the Southern Baptist Convention, explained.” Vox, 7 June 2022. https://www.vox.com/culture/23131530/southern-baptist-convention-sexual-abuse-scandal-guidepost.Francesca Stavrakopoulou, King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities. Walter de Gruyter, 2004.Francesca Stavrakopoulou, “The Jerusalem Tophet: Ideological Dispute and Religious Transformation.” Studi Epigrafici e Linguistici 29-30 (2012-2013), pp. 137–58.Mark Townsend, “Home Office faces legal action over children missing from UK asylum hotels.” The Guardian, 11 June 2023. https://www.theguardian.com/society/2023/jun/11/home-office-faces-legal-action-over-children-missing-from-uk-asylum-hotels Mark Townsend, Sian Norris and Katharine Quarmby, “Children reaching UK in small boats sent to jail for adult sex offenders.” The Guardian, 27 August 2023, https://www.theguardian.com/uk-news/2023/aug/27/children-reaching-uk-in-small-boats-sent-to-jail-for-adult-sex-offenders Support ServicesSafe to Talk (New Zealand) http://www.safetotalk.nz/ Youthline (NZ) https://www.youthline.co.nz/ List of sexual assault support services (NZ) – https://sexualabuse.org.nz/resources/find-sexual-assault-support-near-you/ 1800 Respect (Australia) https://www.1800respect.org.au/ Full Stop (Australia) – https://fullstop.org.au/ Stop It Now (UK) https://www.stopitnow.org.uk/helpline/ Rape Crisis (UK) – https://rapecrisis.org.uk/ Rape Crisis Scotland – https://www.rapecrisisscotland.org.uk/ Child Help (USA) https://www.childhelphotline.org/ Life in Mind (Australia) https://lifeinmind.org.au/organisations/kids-helpline Shine (NZ) - https://www.2shine.org.nz/ Family Violence - It's Not Okay (NZ) - https://www.areyouok.org.nz/ National Domestic Violence Hotline (USA) - https://www.thehotline.org/ Women's Aid (UK) - https://www.womensaid.org.uk/ RAINN (USA) – https://www.rainn.org/ Helping Survivors (USA) – https://helpingsurvivors.org/ Financial abuse resource https://www.annuity.org/financial-literacy/financial-abuse/
In this episode we discuss the basics of Catholicism and current issues within the Church. Tyler and Matt share their perspective on these topics with myself - asking questions from outside of the Church. How can we understand Catholicism in the United States? Is it out of place? The structure and the hierarchy struggle to mesh with the American Spirit. Does America inherit the German and Anglican revolutions against the Church? Can Christianity not just survive but advance if the structural body of the Church (Catholic) is damaged or destroyed? As a network of believers in individual union with Christ?
The spread of Western, and particularly Christian Civilization from Europe to the rest of the world is a magnificent story. Unfortunately, most of America's young people never hear it. Most of those who do hear it get a doctored, out of context version written by woke so-called historians who abandon the truths of history to promote their political agendas. This episode of the Return to Order Moment will try to set the record right. Of course, a single podcast cannot undo the years of work of that the university propagandists put into their lies, half-truths, and out-of-context conclusions. Hopefully enough people will hear this to begin to make a dent. This podcast looks at two missionaries to the Americas and a site where much missionary work takes place. These are only three of the hundreds of missionary stories that took place in North America during the exploration and colonization of this great continent. They are essential parts of the American story. We hope that you enjoy them, are edified by them, and use them as a beginning of your own studies of early American Catholicism. Listeners who wish to read the essays in their original formats may use the following links - https://www.tfp.org/saint-anthony-mary-claret-apostolic-missionary-ultramontane-champion-and-crusher-of-communism/, https://www.tfp.org/the-mystic-who-became-a-missionary-the-extraordinary-life-of-saint-marie-of-the-incarnation/, and https://www.tfp.org/a-rare-view-of-frontier-catholicism-in-america/. Thank you for listening.
Dr. Shannen Dee Williams is Associate Professor of History at the University of Dayton. She is an award-winning scholar of the African American experience and Black Catholicism with research and teaching specializations in women's, religious, and Black freedom movement history. Dr. Williams holds a B.A. in history with magna cum laude and Phi Beta Kappa honors from Agnes Scott College, a M.A. in Afro-American studies from the University of Wisconsin at Madison, and Ph.D. in history from Rutgers University. The first Black woman elected to the Executive Council of the American Catholic Historical Association, Dr. Williams is a co-founder the Fleming-Morrow Endowment in African American History at the University of Tennessee at Knoxville. In 2020, Williams also submitted successful proposals to establish the Mother Mary Lange Lecture in Black Catholic History at Villanova University and the Cyprian Davis, O.S.B. Prize through the American Catholic Historical Association and the Cushwa Center for the Study of American Catholicism. A lifelong Catholic, Dr. Williams authored the award-winning column, The Griot's Cross, for the Catholic New Service from 2020 to 2022. For most people, Whoopi Goldberg's performance as Sister Mary Clarence in Sister Act is the dominant interpretation of an African American nun and the desegregation of white Catholic sisterhood in the United States. In this presentation, Dr. Shannen Dee Williams will explore the story of America's real sister act: the story of how generations of Black women and girls called to the sacred vows of poverty, chastity, and obedience fought against racism, sexism, and exclusion to become and minster as consecrated women of God in the Roman Catholic Church. In so doing, she will turn attention to women's religious life as a stronghold of white supremacy and racial segregation, and thus an important battleground in the long African American freedom struggle. Dr. Williams will also illuminate Thomas Merton's connections to Black sisters' largely suppressed history.
On this episode of Our American Stories, from the 17th to 19th centuries, Catholics were some of the most persecuted people in America. Following the arrival of the Irish after the Potato Famine stood one man who would go toe to toe with hostile Protestants. This is the story of Archbishop John Hughes, the man who helped create a system for the Irish to flourish and pursue their American Dreams. Support the show (https://www.ouramericanstories.com/donate)See omnystudio.com/listener for privacy information.
Kennedy's brief presidency came at a pivotal time for civil rights, the Cold War, and American Catholicism.
Today on Take 2 Jerry & Debbie spend time with Cardinal Burke about the state of American Catholicism. Please join in on this great discussion!
Today on Take 2 Jerry & Debbie spend time with Cardinal Burke about the state of American Catholicism. Please join in on this great discussion!
11/16/22 6am CT Hour John, Glen and Sarah chat about Trump's announcement, missals attacking Poland and National Fast Food Day. Marge sat in to explore the lives of St. Margaret of Scotland and St Gertrude the Great, 2 amazing women who reformed the Church in a good way and how we can model them in our lives. Ashley reported on Pope Francis' message at his General Audience about developing a deeper relationship with God, a soccer match for peace, trouble resolved for the Vatican Christmas Tree and the celebration of Our Lady of Good Health in Venice. Joe shared the many treasures and history of the Catholic church in America all around the country that have been preserved and tested time.
Fr. Joseph A. Brown, SJ is our guest on this episode: a Jesuit priest and professor of Africana studies and scholar of Black Catholicism and liturgy. Fr. Brown is a poet, an artist and was a friend and colleague of Fr. Rivers. He tells how he first heard Fr. Rivers' music and shares his belief that Fr. Rivers' scholarly works are an undiscovered gem of American Catholicism. Hosts and guest discuss how we must share Rivers' ideas and legacy in the digital age. Fr. Joseph teaches us about sankofa: a West African, cyclical concept of the cosmos which emphasizes a return to the past to bring forth present and future. He suggests with some urgency that we “do the sankofa thing” with the teachings of Fr. Rivers, to renew the Church and empower the people of God. For Episode 16 Show Notes, click here.
Brad and. Dan begin by discussing the week's GOP primary results, nothing that the GOP remains the Party of Trump. They juxtapose these results with the FBI search of Mar-a-Lago, the Trump Org tax case in NY, and the other ongoing investigations. The takeaway: facts and morality don't matter in MAGA land. Just fealty to the leader. They then transition to two stories about American Christianity. First, the DOJ's investigation into the Southern Baptist Convention and what that means for the SBC's governance, theology, and future. The takeaway: we should stop giving American Christians the benefit of the doubt. Christian does not automatically mean good, civil, or trustworthy. https://www.npr.org/2022/08/13/1117362904/southern-baptists-doj-investigation-sexual-abuse Houston Chronicle's Robert Downen on SWAJ: https://www.irreverent.fm/show/straight-white-american-jesus-1/special-episode-the-southern-baptist-conventions-apocalypse-with-robert-downen/ The last segment is on the new article from the Atlantic on how Rad-Trad Catholics are using the rosary to as a militant symbol for spiritual and political warfare. This leads to analysis of how the Rad Trad movement represents a significant Christian nationalist faction within American Catholicism. Brad argues that there are correspondent elements of nostalgia, apocalypticism, and literalism with White Evangelical Christian nationalism. https://www.theatlantic.com/ideas/archive/2022/08/radical-traditionalist-catholic-christian-rosary-weapon/671122/?utm_source=apple_news For access to the full Orange Wave series, click here: https://irreverent.supportingcast.fm/products/the-orange-wave-a-history-of-the-religious-right-since-1960 Sign up for the SWAJ seminar: https://straightwhiteamericanjesus.com/swaj-seminars/ Pre-Order Brad's new book: https://www.amazon.com/Preparing-War-Extremist-Christian-Nationalism/dp/1506482163 To Donate: https://www.paypal.com/paypalme/BradleyOnishi Patreon: https://www.patreon.com/straightwhiteamericanjesus SWAJ Apparel is here! https://straight-white-american-jesus.creator-spring.com/listing/not-today-uncle-ron Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://swaj.supportingcast.fm
We all have a conscience, but what is it and where does it come from? In this episode, Dan interviews fellow historian Peter Cajka, who has recently published Follow Your Conscience: The Catholic Church and the Spirit of the Sixties. In this conversation, we explore the history of Christian thinking about the conscience and the parallels and incongruities in the Catholic and Protestant perspectives. Peter Cajka is Assistant Teaching Professor and Director of Undergraduate Studies in the Department of American Studies at the University of Notre Dame. His research focuses on American Catholicism, the history of ideas, and the history of sexuality. As always we invite you to leave us a rating on your favorite podcast app or send us a comment at podcast@slbrownfoundation.org. Credits: Music by Micah Behr, audio engineering by Jesse Koopman, graphic design by Madeline Ramsey.
For decades all indicators of Catholic health—vocations, Mass attendance, baptisms—have been falling. Now new data suggests that Covid has accelerated those trends. Can we do anything to reverse the exodus?Support the show (https://www.crisismagazine.com/support)
In this episode of The Catholic Talk Show, the guys are joined by His Excellency Bishop Felipe J. Estévez to discuss his exile from Communist Cuba, his calling to the priesthood and the episcopacy, the founding of American Catholicism in St. Augustine Florida, and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices
Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church: Catholic Founding Fathers and United States Empire (Cornell UP, 2020) undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself. Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church: Catholic Founding Fathers and United States Empire (Cornell UP, 2020) undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself. Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church: Catholic Founding Fathers and United States Empire (Cornell UP, 2020) undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself. Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church's response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
We all know the name Kohlmann. Kohlmann Hall, the Kohlmann Address at graduation, but who was Fr. Anthony Kohlmann, S.J., the man? Tim Nau'61 briefly wondered that question in 1957 on his way to JUG. But the thought passed. After attending his 50th reunion in 2011, Tim remembered the name Kohlmann, and again wondered who was Anthony Kohlmann? Soon Tim's personal search for answers was on. Nau ordered books, researched online, and even planned travel to Europe to meet with historians in the town where Kohlmann grew up. What did answers did Tim find about Gonzaga's Founder? Kohlmann was a much more fascinating and prominent figure in American Catholicism than he thought. In S1E14, Tim unpacks piece by piece Kohlmann, the man. From his formative days in Europe, and how the horror of the French Revolution impacted his worldview. What events led brought Kohlmann to America? And what massive American legal precedent belongs to Gonzaga’s Founder? Gonzaga doesn't make it 20 years, let alone 200 years, without a second, lesser-celebrated, but just as important founding father: Fr. William Matthews. Matthews was pivotal shortly before, and after Kohlmann, but doesn't really get the credit in Gonzaga lore. Matthews’ personality was a big part of why The Washington Catholic Seminary survived to become Gonzaga, as Tim explains in spellbinding detail. In 1821, two centuries ago, two very different men of God, in birthplace, motives, temperament, and vision, combined to lay the foundation that lives on in Gonzaga. Europe's Kohlmann and America's Matthews – Gonzaga’s Founding Fathers. Again special thanks to Tim Nau' 61 for sharing his research that he did simply because he "has the history gene." We look forward to hearing more from Tim in future episode on the unique lexicon of Gonzaga in later the Spring. Next week is the last Episode before we take a break for the Holidays. So last call for Christmas greetings. Would love to hear from you where ever you listen around the world, even if it's around the beltway. Use your voice memo device, record this: Hey, this is ____________ from the Class of ___ wishing the extended Gonzaga family a Merry Christmas from _________ (where u live) (feel free to ad lib if you like and name check some classmates) then send the voice memo to podcast@gonzaga.org Thanks!See omnystudio.com/listener for privacy information.
https://www.pillarcatholic.com/p/cleveland-priest-gets-life-victimsMoney Quote from Patrick "Maybe we need MORE lawsuits"Give us some feedback:facebook.com/groups/thecrunchcastpatreon.com/thecrunchSupport this podcast at — https://redcircle.com/the-crunch/donationsAdvertising Inquiries: https://redcircle.com/brands
Commonweal editor-at-large Molly Wilson O'Reilly addresses the U.S. bishops' misguided approach to President Biden and communion, their missteps in responding to the presidency of Donald Trump, and missed opportunities in ministering to American Catholics during the pandemic. For further reading: · The Real Threat to American Catholicism, Mollie Wilson O'Reilly · Pastors, not Prophets, The Editors · There Ought to Be a Law, Matthew Boudway
Three months into the Biden presidency, with pandemic restrictions at last beginning to ease, author and New Yorker contributor Paul Elie joins us to talk about the state of American Catholicism today. In conversation with editor Dominic Preziosi, Elie addresses Joe Biden's political strategy, the Church's stance on LGBT unions and women's ordination, and the legacy of the abuse crisis. He also highlights the enduring resilience of lay Catholics, who continue to live out their faith in changing and challenging circumstances. For further reading: - Is the Vatican Finally Ready to Get Serious About Women in the Church? - The Vatican's Giant Step Backward on Same-Sex Unions - Can Joe Biden Save American Catholicism from the Far Right?
Jordan and Brandon talk with London Lyceum Fellow Gregg Allison about Roman Catholicism. What is it? Is there a difference between American Catholicism and the rest of the world? When did Roman Catholicism really begin? Where do Protestants disagree? Is the Reformation over? And much more.Find more info about the London Lyceum or contact us at our website.Resources:1) Roman Catholic Theology and Practice, Gregg Allison2) 40 Question about Roman Catholicism, Gregg Allison (forthcoming 2021)3) The Unfinished Reformation, Gregg Allison and Chris Castaldo4) Holy Ground, Chris CastaldoSupport the show