Podcasts about blondin

Assurances, conso, nouvelles technologies… "On en parle" vous oriente dans tout ce qui fait votre quotidien. Au programme aujourd'hui: 1. Echange maison pour vacances pas cher 2. Deuxième service 3. Guichet cuisine: les tomates, avec Gaël Brandy et Jérémy Blondin

Dans cet épisode, enregistré depuis… mon toit (oui, c'est sérieux), je m'attaque à une question qu'on me pose souvent : faut-il absolument sortir de sa zone de confort en matière de style ? Je réponds à Bastien qui aimerait explorer de nouvelles choses, mais qui hésite face au coût, à l'énergie que ça demande et à la peur de se louper. Ensemble, on déconstruit cette idée : est-ce qu'il faut forcément « en faire plus » pour mieux s'habiller ? Est-ce qu'on le fait pour soi… ou pour impressionner les autres ? Je partage mes propres expériences (et mes échecs — ce fameux trench jamais porté) et je vous montre pourquoi travailler ses basiques est parfois bien plus payant que de courir après des pièces excentriques.On parle de quoi ?C'est quoi, vraiment, une zone de confort ?Pourquoi vouloir en sortir, et est-ce toujours nécessaire ?Comment éviter de confondre performance stylistique et goût personnel.L'importance de peaufiner ses basiques avant de chercher l'originalité.Des pistes concrètes pour enrichir son style sans se ruiner et sans se perdre.Marques citées :Bonne GueuleSébastien Blondin (pour le trench)COSBalibaris (pour les fameux pantalons rouges)********Présenté par Jordan Maurin, @menswearplease sur Instagram et TikTokUn épisode monté par Pauline Bouillaud (popemusicproduction@gmail.com)Menswear Family, le podcast sur la mode qui décomplexe les hommes. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Sophie-Andrée Blondin promène son micro sur le terrain au 92e congrès de l'Association canadienne-française pour l'avancement des sciences; elle rencontre le président de l'ACFAS, Martin Maltais; elle mène une table ronde sur la recherche touchant des sujets clivants, notamment sur la détransition de genre; entrevue aussi avec la gagnante du concours de l'ACFAS, Margot Dessartine, de l'Université de Sherbrooke, qui a présenté des études sur les mécanismes moléculaires entourant la compétition interbactérienne dépendante du système de sécrétion de type 6.

Alan Blondin is a longtime golf writer who worked at The Sun News in Myrtle Beach for nearly three decades. Now, he covers The Grand Strand golf scene for On The Green Magazine. Get the latest as you prepare for your spring and summer golf trips in this conversation with John Brasier from Triad Golf.The Triad Podcast Network is proudly sponsored by The Ginther Group Real Estate, Dewey's Bakery, and Three Magnolias Financial Advisors.

Renaud Manuguerra-Gagné se penche sur une étude qui s'intéresse à la transmission des traumatismes à nos enfants et petits-enfants; Louise Toutée s'intéresse aux défis de la transition nutritionnelle dans les pays du Sud; Alexandre Touchette explique pourquoi certains arbres aiment être frappés par la foudre; et en marge de la campagne électorale fédérale, l'animatrice Sophie-Andrée Blondin s'entretient avec Normand Voyer et Alexandre Forest à propos de la science et des infrastructures nordiques.

Renaud Manuguerra-Gagné discute avec des spécialistes des tensions et des altercations qui peuvent survenir dans des lieux isolés comme l'Antarctique; Alexandre Touchette fait le point sur de nouvelles molécules organiques qui ont été trouvées sur Mars; et Sophie-Andrée Blondin anime un Bar des sciences à Trois-Rivières sur le don ultime: celui d'offrir son corps à la science.

Keys to the Moorhead Spuds making a run at the State Tournament? What's up with the Wild at the trade deadline and Fargo Force Spotlight See omnystudio.com/listener for privacy information.

Bienvenue dans cet épisode spécial d'Au-delà de la thèse avec Papa PhD où je pars derrière le rideau d'un événement unique en son genre : "Dans les coulisses de la recherche". Dans cet épisode spécial, j'accueille dans un format table ronde Sophie-Andrée Blondin, animatrice de l'émission Les Années Lumière sur ICI Première, Thomas Milan, communicateur scientifique et fondateur de l'événement, ainsi que Laurence Côté, doctorante à l'IRIC et participante à l'évènement. Ensemble, on a discuté de l'importance de la vulgarisation scientifique, de l'évolution de la communication dans le domaine de la recherche fondamentale et des défis que la communication de la science comporte dans notre société aujourd'hui. L'échange était riche et dynamique te donnera un aperçu inspirant de comment chercheurs et grand public peuvent dialoguer et s'enrichir mutuellement au travers de la science. Lance l'épisode sur ta plateforme préférée et plonge avec nous au cœur de la recherche et de la communication scientifique. On a parlé, entre autres : Du format original des coulisses de la recherche : L'événement prend une approche unique avec un "speed dating" scientifique, permettant aux jeunes chercheur·e·s de présenter leurs recherches au grand public de manière conviviale et interactive.De l'importance de la formation des jeunes scientifiques en vulgarisation : L'importance de former les jeunes scientifiques à la communication est cruciale, non seulement pour partager leur travail, mais aussi pour renforcer leurs compétences professionnelles.De l'impact de la science et de la vulgarisation scientifique sur le public : Les événements comme celui-ci démontrent l'engagement croissant des scientifiques à expliquer l'impact de leur recherche et à promouvoir la compréhension scientifique parmi le public.Tu aimes Papa PhD ? Laisse-moi un commentaire > ici < - une courte phrase suffit ! Et inclus ton identifiant Twitter – comme ça je pourrai te remercier personnellement !Si cet épisode spécial Dans les coulisses de la recherche t'a plu, fais-leur en part en cliquant sur le lien ci-dessous et en leur laissant un message sur Facebook :Clique ici pour remercier l'équipe des coulisses de la recherche sur Facebook !Clique ici pour partager avec David le principal message que tu retiens de cet épisode !Si tu trouves de la valeur dans le contenu que je t'apporte chaque semaine, clique sur l'un des boutons ci-dessous et renvoie-moi l'ascenceur :) Don sur PayPal Deviens supporter sur Patreon ! Ou paye-moi un café :) Tu aimeras aussi ces épisodes : Boucar Diouf – Le doctorat - un passeport vers la créativité : PapaPhD.com/Boucar-DioufMartin Carli - La vulgarisation grand public : PapaPhD.com/Martin-CarliOlivier Bernard – Déboulonner la pseudoscience : PapaPhD.com/Olivier-BernardMyriam Beaudry – Le doctorat - quand arrêter ? : PapaPhD.com/myriam-beaudry-2

Sophie-Andrée Blondin s'entretient avec le groupe de recherche récipiendaire du Prix du Scientifique de l'année de Radio-Canada pour son travail sur la cartographie des zones inondables; Renaud Manuguerra-Gagné fait le bilan de l'évolution de la gastroentérite et du norovirus au Québec; et Alexandre Touchette parle de la quête des États-Unis de l'exploitation de l'hydrogène blanc.

Preview Of The World Juniors In Ottawa and how can the Wild fix the power play? See omnystudio.com/listener for privacy information.

Send us a textEnjoy a plunging deep dive into the incredible life and career of the Great Blondin who broke countless performative barriers as one of the most famous tight wire walkers of his day and still credited in so much of the artform's evolution in circus.Check out IG for images we discuss during the episode!  ** Head to magicmind.com/CIRCUS20 and use code CIRCUS20 to get 20% off your first-time purchase or up to 48% off your first subscription.This episode contains explicit language.Support the show+Follow Us on IG @circus.stories+Email us: circusstoriespodcast@gmail.comRate, Review and Subscribe where ever you Listen!Thanks for Listening + Check those Boilers !!

Den 46-årige Thomas har utgett sig för att vara hälften så ung på internet och inlett ett obline-förhållande med den 18-åriga Jessi, en snygg blondin. Men hans fru kommer på honom och kontaktar blondinen så även hon förstår att hon blivit utsatt för en catfish. I stället inleder Jessi ett förhållande med Brian, en kollega till Thomas och mer i Jessis åldersgrupp. Thomas blir galen och skjuter Brian.Men det är inte slut där ...Manus av Sofia. Klippning av Johannes Rae från Poddrummet.nuOm du gillar Mördarpodden kan du vara med och sponsra den på Patreon. https://www.patreon.com/user?u=10466265 Som tack får du tillgång till förhandlyssning och alla avsnitt från Richard Chase del 1 och framåt utan reklam. Vill du höra ett specifikt fall i podden? Önska dina fall i det här formuläret: https://docs.google.com/forms/d/e/1FAIpQLSfDlQxf9SgZyeGS-qFPaB4BP-L59lQhs7BbZACfwk7xSs-AFw/viewform?fbclid=IwAR0astYAY_SJLcst89FwKaPIeHHV9zlfAxEz6Cmrh37bbMwvMHGc8z5cwg4Det här är en podcast av Dan Hörning och Josefine Molén.Instagram: @mordarpoddenE-post: zimwaypodcast@gmail.comFölj Josefine Molén här:https://www.instagram.com/j.molenFölj Dan Hörning här:X: @danhorningInstagram: https://www.instagram.com/dan_horning/?hl=enYoutube: https://www.youtube.com/channel/UCV2Qb7SmL9mejE5RCv1chwgErik SegerstedtSpotify:https://open.spotify.com/artist/63q3l3pKBpvqEjUM5Vf1TG?si=fYtdOwIvTn6noQJW6ffPwwInstagram: https://instagram.com/e Hosted on Acast. See acast.com/privacy for more information.

Alexandre Touchette explique comment la mémoire cellulaire pourrait avoir un lien avec l'effet yo-yo des régimes; Philippe Robitaille-Grou fait le point sur les méthylations qui pourraient permettre de comprendre l'évolution du cerveau; et des experts ainsi que l'animatrice Sophie-Andrée Blondin répondent à des questions devant public sur la douleur.

Thomas är 46 år men har låtsas vara en ung man på internet för att charmera en 18-årig blondin vid namn Jessi. Men hans fru har kommit på honom och är inte helt nöjd med sin makes hemlighet.Manus av Sofia. Klippning av Johannes Rae från Poddrummet.nuHela serien om Thomas och Jessi finns ute nu på Patreon.Om du gillar Mördarpodden kan du vara med och sponsra den på Patreon. https://www.patreon.com/user?u=10466265 Som tack får du tillgång till förhandlyssning och alla avsnitt från Richard Chase del 1 och framåt utan reklam. Vill du höra ett specifikt fall i podden? Önska dina fall i det här formuläret: https://docs.google.com/forms/d/e/1FAIpQLSfDlQxf9SgZyeGS-qFPaB4BP-L59lQhs7BbZACfwk7xSs-AFw/viewform?fbclid=IwAR0astYAY_SJLcst89FwKaPIeHHV9zlfAxEz6Cmrh37bbMwvMHGc8z5cwg4Det här är en podcast av Dan Hörning och Josefine Molén.Instagram: @mordarpoddenE-post: zimwaypodcast@gmail.comFölj Josefine Molén här:https://www.instagram.com/j.molenFölj Dan Hörning här:X: @danhorningInstagram: https://www.instagram.com/dan_horning/?hl=enYoutube: https://www.youtube.com/channel/UCV2Qb7SmL9mejE5RCv1chwgErik SegerstedtSpotify:https://open.spotify.com/artist/63q3l3pKBpvqEjUM5Vf1TG?si=fYtdOwIvTn6noQJW6ffPwwInstagram: https://instagram.com/e Hosted on Acast. See acast.com/privacy for more information.

Thomas Montgomery har lite av en medelålderskris. Han är 46 år, uttråkad och känner att hans glansdagar passerat sedan länge. Som tur är märker han att han på internet kan vara vem han vill! Och det blir särskilt aktuellt när han träffar en lång het blondin i ett online-forum.Manus av Sofia. Klippning av Johannes Rae från Poddrummet.nuHela serien om Thomas och Jessi finns ute nu på Patreon.Om du gillar Mördarpodden kan du vara med och sponsra den på Patreon. https://www.patreon.com/user?u=10466265 Som tack får du tillgång till förhandlyssning och alla avsnitt från Richard Chase del 1 och framåt utan reklam. Vill du höra ett specifikt fall i podden? Önska dina fall i det här formuläret: https://docs.google.com/forms/d/e/1FAIpQLSfDlQxf9SgZyeGS-qFPaB4BP-L59lQhs7BbZACfwk7xSs-AFw/viewform?fbclid=IwAR0astYAY_SJLcst89FwKaPIeHHV9zlfAxEz6Cmrh37bbMwvMHGc8z5cwg4Det här är en podcast av Dan Hörning och Josefine Molén.Instagram: @mordarpoddenE-post: zimwaypodcast@gmail.comFölj Josefine Molén här:https://www.instagram.com/j.molenFölj Dan Hörning här:X: @danhorningInstagram: https://www.instagram.com/dan_horning/?hl=enYoutube: https://www.youtube.com/channel/UCV2Qb7SmL9mejE5RCv1chwgErik SegerstedtSpotify:https://open.spotify.com/artist/63q3l3pKBpvqEjUM5Vf1TG?si=fYtdOwIvTn6noQJW6ffPwwInstagram: https://instagram.com/e Hosted on Acast. See acast.com/privacy for more information.

Dans ce nouvel épisode de Mes Légendes Africaines, c'est Florian Bobin qui nous présente son inspiration venue d'Afrique : Omar Blondin Diop, un intellectuel, artiste et militant politique sénégalais.Pour approfondir et connaître davantage notre héros du jour, retrouvez le livre de notre invité consacré à son inspiration :https://www.cettesilonguequete.com/Mes Légendes Africaines, un programme WANAMédias proposé par l'OdioO ! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Children of Abraham Galatians 3:1-14 by William Klock Have you ever heard of Charles Blondin?  He was a French acrobat, daredevil, and tight-rope walker in the middle of the Nineteenth Century.  He is most famous for crossing the Niagara Gorge, just above the falls, walking a tight-rope in 1859.  He was the first person to do so.  And it drew a crowd, so he did it again and again and again.  But to keep the crowds coming back he had to keep finding new and more impressive ways to walk the tight-rope across the gorge.  He crossed walking backwards.  He crossed while blindfolded.  He crossed pushing a loaded wheelbarrow.  He crossed while walking the tight-rope on stilts.  He once carried a chair with him, balanced the chair on a single leg on the rope, then stood on the chair.  Another time he stopped mid-rope, cooked himself an omelet (Yes, I'm also struggling to figure out how he did that), ate the omelet, and then continued to the other side.  But, I think, his most impressive feat was crossing Niagara Gorge on a tight-rope while carrying his manager.  I mean, in terms of physical challenges, that was probably one of the easier things Blondin did.  The impressive bit is that his manager trusted him enough to be part of the stunt. So picture Charles Blondin on a tight-rope, crossing Niagara Gorge with his manager—his name was Harry Colcord—on his back.  But then imagine, Harry, halfway across, telling Blondin to stop and put him down.  “This has been nice, and I know you told me not to look down, but I did.  And the water is churning away way down there as it gets ready to go over the falls and, well, I think I'd feel better if I got off your back and got myself across the tight-rope alone.”  Imagine what Blondin would have said to him.  “You witless fool!” Well, that's what Paul writes to the churches in Galatia, having heard that they're talking about getting circumcised.  Look at Galatians 3:1-5. You witless Galatians!  Who as bewitched you?  Messiah Jesus was portrayed on the cross before your very eyes!  There's just one thing I want to know from you.  Did you receive the Spirit by doing the works of torah, or by hearing and believing?  You are so witless!  You began with the Spirit, and now you're ending with the flesh?  Did you really suffer so much for nothing—if indeed it is going to be for nothing?  The one who gives you the Spirit and performs powerful deeds among you—does he do this through your performance of torah, or through hearing and believing?   So chapter 2 ended with Paul writing about the faithful son of God, who loved me and gave himself for me.  He's reminded them of the cross and now Paul launches into his main argument with that violent image of the cross at the forefront.  “Messiah Jesus was portrayed on the cross before your very eyes!”  It's hard to say exactly what Paul means by that.  When he was there, did he give them a graphic description of Jesus' crucifixion?  Maybe.  But everyone in the Roman world knew about crucifixion.  I think it's safe to say that pretty much everyone had seen a crucifixion at some point.  They knew how awful it was.  Whatever it means that the cross was displayed to them, Paul's point is that the Galatians knew all about Jesus and the cross and they should have understood how it had changed everything.  They should have understood how it turned everything Jews thought about their identity and everything about the rule of torah upside-down.  Jesus' death changed everything.  Paul had taught them that.  When he'd left them, they understood all of this—or so he thought.  But now—they're talking about getting circumcised.  He's utterly flabbergasted.  How could this be, so he practically shouts at them, “You witless Galatians!”  I thought I knew you, but now this?  Has someone cast a stupid spell on you?  Jesus and the Spirit got them halfway across the tightrope, but now they're looking down at the long drop and the churning waters and thinking that maybe they should play it safe and go the rest of the way with torah instead.  And Paul's point: Torah never would have got you this far.  Don't be stupid.  Let Jesus and the Spirit take you all the way. He's got one question for them, but it spills out as six.  Who has bewitched you?  Did you receive the Spirit through the torah or through hearing and believing the gospel?  Again, are you really this dumb?  Having begun in the Spirit, are you going to end in the flesh?  Have you suffered so much for nothing?  And, did God give you his Spirit and has he done powerful things amongst you because you obeyed torah or because you heard and believed?  It all boils down to one question.  Paul asks them to consider everything that's happened to them since he first visited them and proclaimed the good news about Jesus the Messiah.  He asks them: “Did all that happen because you were keeping the Jewish law?”  Of course, the answer is a resounding “No!”  Everything that had happened to them had happened through the power of the gospel and the giving of the Spirit as they listened and believed. And when Paul says that, he makes sure to put all the stress on the gospel and on the Spirit and none on them.  The gospel was proclaimed, they believed—and then they discovered that it was actually all along the Spirit already at work amongst them.  That's the point here.  Their lives had been transformed by the Spirit and the Spirit was doing amazing things in their churches, not because of anything they had done—and certainly not because they'd decided to start living according to the Jewish law.  Up til now, they hadn't even considered doing that.  So, no, none of this had happened because of their works.  Just the opposite, their works were actually the work of God's Spirit in them—a gift they'd received, a new life into which they'd been plunged when they believed the good news and were baptised in the Messiah.  Their new life had begun with the Spirit.  So why, O why, Paul wants to know, are they now turning back to the flesh? Now, we should pause here and ask what Paul means when he writes about Spirit and flesh.  The Spirit is God's Spirit, but for Paul it sort of becomes a shorthand for new life and new creation.  The Spirit is the down payment on the resurrection life of the new world that God has promised.  The life of the Spirit is a preview of what life will one day be like when God finally sets his creation (and us!) fully to rights.  The Spirit is a preview in the sense that we now have a taste of that life, but the Spirit, through his work in us, also gives the world a preview of what God's new world will be like.  Think about that.  The Church is—or it should be—a preview of the age to come, of God's new creation.  On the other hand, the “flesh” for Paul is shorthand for the corruption, decay, and death of the old age—it's shorthand for life without the redeeming work of Jesus and the renewing work of the Spirit.  But, too, Paul also writes about the Jewish people “according to the flesh”—Abraham's biological descendants marked out with the sign of circumcision in their flesh.  To be clear, though, when Paul talks about flesh and Spirit, he is absolutely not using these works in the sense of the Greek philosophers—whose ideas persist today—who thought the physical word or the physical body (the flesh) was some bad thing and that the spirit was some good, non-material essence—the real us—that needs to be set free.  For Paul, we can think of “flesh” as representing the old age dominated by sin and death and “Spirit” as representing the life of god's new creation. So obviously the Spirit is important.  The Spirit shows that the promises made to Abraham have finally come true through the death and resurrection of Jesus.  The Spirit is the evidence of the gospel doing its work.  This is why, for example, the Pentecostal and Charismatic idea that separated the gift of the Spirit from belief in the gospel is such a problem.  (If Paul had been alive in the early Twentieth Century he would, I expect, have written an equally sternly worded epistle to them.)  The Spirit is not an add-on to life in Jesus—as if you can believe in Jesus now and receive the Spirit at some later time—or even not at all.  To believe the gospel is to trust in Jesus the Messiah, not just for the forgiveness of sins—as if that's all there is to gospel.  To believe in the gospel is to become part of God's promised new creation, to be plunged into the Spirit so that the very life of God himself makes us new.  To be in the Messiah is to have the Spirit in you.  You cannot separate the two.  Anything less than that is, as Paul would put it, “flesh” and, Brothers and Sisters, the gospel which begins with the Spirit ends in the Spirit.  It will never leave us stuck in the flesh.  The Lord does not deliver you from bondage in Egypt only to leave you stuck in Egypt.  He leads you through the Red Sea and into the promised land. So, to sum up so far: We live the life of the Spirit not because of anything we've done, but because we have heard and believed the good news about Jesus, crucified and risen.  Even then, the fact that we have “heard” it, is because the Spirit was already at work in us.  Now, lets move on to verse 6.  Paul writes: It's like Abraham.  “He believed God, and it was counted to him for righteousness.”  So you know that it's people of faith who are children of Abraham.   Remember what I talked about last week.  Why was Abraham so important to Paul?  Because the story of redemption begins with him.  He's the model for all of God's people thereafter.  The Lord spoke into a world completely lost in the darkness of paganism and he called Abraham: “Go to the land I will show you and I will give you a family and an inheritance.”  It was a crazy promise made by a strange God, but Abraham believed—he trusted—and the Lord established a covenant with him and with his children.  Through them, the Lord would, one day, drive away the darkness and set the world to rights.  I said last week, that's what “righteousness” is about for Paul.  It's about membership in this covenant family of God.  For the Jews in Paul's day the human race was divided into two groups: the Jews were the “righteous”, the “sinners” were everyone else.  It began with Abraham—long before there was ever a torah or, for that matter, even before circumcision.  The Lord established a covenant with Abraham because of faith and—here's the key point for Paul here that stands like a mountain over this whole passage—it is this faith, this trust in the Lord that marks out Abraham's family.  It's the faith people, not the circumcision people who will inherit God's promises.  Imagine Paul pointing his finger at the Galatians—most of whom were gentiles—as he says this.  He's saying, “This means you.”  They—gentile believers renewd by God's Spirit— they were the sign that God's promises to Abraham were finally coming true.  He goes on in verse 8: The scriptures foresaw that God would justify the nations by faith, so it announced the gospel to Abraham in advance, when it declared that ‘the nations will be blessed in you.'  So you see, the people of faith are blessed along with faithful Abraham.   God's promises were a lot bigger than Abraham.  Again, God began a project with Abraham, through which he intended to bring the whole world—the nations—out of the darkness of sin and death.  And Paul could point to these gentile believers in Galatia and say, “See!  You are living proof of the faithfulness of the God of Israel.  In you, the blessing promised to Abraham has begun to reach the nations.  Brothers and Sisters, the same goes for us.  Some of my ancestors were Jews, but most of them were pagans who worshipped oak trees.  They heard the good news about Jesus, the Spirit got hold of them, they believed, and the Spirit led them out of the darkness and made them sons and daughters of Abraham and inheritors of his promise.  You and I are proof that God is faithful to do what he promised. And that's Paul's next point.  It's God who is faithful.  The promises weren't fulfilled because Abraham's family was faithful.  Some of them were, but on the whole, Israel failed miserably.  Look at verses 10-12: Because, you see, those who belong to the “works-of-the-law” camp are under a curse.  For it is written, “Cursed is everyone who does not stick fast by everything written in the book of the law, to perform it.”  But because nobody is justified before God in the law, it's clear that “the righteous shall live by faith.”  The law, however, is not by faith; rather “the one who does them shall live by them.”   We know that the “faith people” are justified—that means they're the ones counted as “righteous”, as God's people—because those who put their stock in doing the Jewish law, well, they're under a curse.  Paul quotes Deuteronomy 27:26, “Cursed is everyone who does not stick fast by everything written in the book of the law, to perform it.”  Now, Paul's point isn't that it's impossible to keep the law, so don't bother trying.  What he's saying is that if—like the agitators in Galatia or the people from James in Antioch—if you decide to go down the road of circumcision, well, that's just the first step.  There are 612 other commandments you'll have to follow and not even the agitators, not even these “circumcision people” were doing all of that.  Torah is all or nothing. Here's where Paul is going with this.  He's telling the story again.  I think we miss that because we've been trained to think in terms of abstract doctrinal propositions, but for Paul it was all about the story of God and his people.  It began with Abraham and the family that the Lord miraculously gave him to carry forward his promises to the nations, but along the way the story shows that Abraham's family was infected with the same sin problem as the rest of the human race—the very same problem God's promises were meant to heal. This is the lens through which the Jews of Paul's day saw themselves.  The Essenes at Qumran—the people responsible for the Dead Sea Scrolls—they're a great example of this.  They saw that Israel was broken and fallen, disloyal and incapable of carrying forward the Lord's promises.  They believed that the Lord was, secretly through them, launching his new covenant to set everything right.  Their scroll on torah (4QMMT) sums it all up.  First there was a time of blessing under David and Solomon, but King Jeroboam sinned and his successors down the line through Zedekiah kept sinning and that brought the curse of Deuteronomy 27 on the nation.  Deuteronomy—Moses reiteration of the law before the Israelites crossed into the promised land, it promised blessing if the people trusted the Lord and a curse if they were unfaithful.  So the Lord did what he promised.  He caused them to be carried way into exile and, even though the people had returned from exile to the promised land, the curse continued—for another five hundred years.  Being ruled over by godless gentiles like the Romans was the proof.  What Israel needed was a new covenant.  Now, the Qumran community was unique in thinking that they were the people of that new covenant, but most other Jews would have agreed with the basic outline of the story.  The angry Pharisees who wrote the Palms of Solomon and the Maccabean martyrs would have agreed.  Ezra and Nehemiah and Daniel said the same thing: God's people, even after some of them had returned to Jerusalem, they were still sinful, still in “exile”, still “slaves in our own land”.  The promises of Deuteronomy 30, the promises that would come true if Israel were faithful, they had never happened.  Isaiah's promises of everything set to rights was only a dream.  Deuteronomy warned of that if Israel was unfaithful she would fall under a curse and Paul and his fellow Jews saw that curse happening in their own day.  Oppression by the pagan Romans was the current iteration in a long line back to Babylon. So Paul sums up the problem in verse 11 when he says that nobody is justified before God in the law, so “the righteous shall live by faith”.  He's quoting Habakkuk there.  But that was the big question for Paul and his fellow Jews.  There were these big promises.  Habakkuk said the righteous shall live by faith, but how were they supposed to get there?  No matter what Israel did, no matter how many reform movements came along, Israel was stuck in unfaithfulness and living under the curse.  Buckling down, like the Pharisees, and doing the law even harder wasn't working.  That's why Paul quotes Leviticus 18:5: “You shall therefore keep my statues and my rules; if a person does them, he shall live by them: I am the Lord”.  There's a promise there, but pretty much everyone by Paul's day had lost hope.  Yes, if we keep the Lord's statues we will live, but no matter what we do and no matter how hard we try, we fail.  So Paul throws up his hands in despair and, I think, most other thoughtful Jews of his day would have thought the same way.  What more can we do? But as discouraging as this story might seem, if you really believed that all of Israel's woes were the curse promised in Deuteronomy 27, there was hope that one day, somehow the blessing of Deuteronomy 30 would happen—including God's renewal of his people by his Spirit.  And so, while his fellow Jews felt the weight of Leviticus 18:5, Paul saw the beginnings of hope there.  This was the Lord's promise and the Lord is faithful.  Paul saw it pointing to a new covenant and a new way of keeping the law—one that would finally work.  This—this new thing—is what Paul saw had happened—was happening—through Jesus the Messiah.  He goes on in verses 13 and 14: The Messiah redeemed us from the curse of the law, by becoming a curse on our behalf, as it is written, “Cursed is everyone who hangs on a tree.”  This was so that the blessing of Abraham could flow through to the nations in Messiah Jesus—and so that we might receive the promise of the Spirit, through faith. Paul saying, “It seemed hopeless, but look what God has done!  The curse that Deuteronomy promised has been borne by the Messiah.  Jesus can do that, because—remember—the king represents his people.  That's why I stressed last week that it's not just the promise to Abraham that's important, but that we also remember how David, the King, was incorporated into the promise as well.  So Jesus the Messiah, the King came to the place where the pagans, agents of the curse, were oppressing his people and he took the curse on himself.  And he didn't do it in some abstract way.  It was obvious.  It was unmistakable.  The cross was the great symbol of Roman oppression and brutality.  Jesus literally took Israel's curse on himself when he died on the cross. Israel, through her unfaithfulness, had become like a logjam in the river of God's blessing, so Jesus the King became, himself, a literal son of Abraham and bore Israel's curse himself, thereby becoming the conduit for God to pour out his Spirit.  He cleared the logjam.  This is what Paul means in verse 14 when he writes that the blessing of Abraham could flow through to the nations in Messiah Jesus”.  That's the first result of Jesus' death on the cross.  The second thing he did was to renew God's covenant.  This is what the prophets had promised.  The Lord wasn't just going to let Israel rot away as a logjam in the river or even bypass Israel.  Through Jesus, God poured out his Spirit on Israel, giving them a new way to keep his law, so that they could, again and as he intended, be the river carrying his blessings to the nations.  That's why Paul says we, meaning he and his fellow Jews who believed the good news about Jesus, we “might receive the promise of the Spirit through faith”.  God has dealt with the logjam created by the law and the unfaithfulness of Israel and he's done so through Jesus' death and through the pouring out of his Spirit.  And now Paul and his fellow Jewish missionaries are like the river, freed of the logjam, rushing out to carry the light and life of God to the nations.  For Paul, the mission to the gentiles and the fact that in Jesus, the gentile and Jewish believers were worshiping and eating and gathering around the Lord's Table together as one family, this was proof that God is faithful to do what he has promised. That's as far as we'll go today with Chapter 3.  These verses have a reputation for being notoriously difficult, but a lot of that is because for a very long time we've tried to read what Paul says here as abstract doctrinal propositions, when what Paul is really doing is telling the story of God and his people.  Paul does it that way in part because it puts the faithfulness of God to his promises front and centre and gives us reason to believe him and to trust him, but Paul also puts this all in terms of this great story of redemption, because it shows us our place in the story.  When we look at this in terms of the story, what stands out in the middle of it is that we are, by faith in the Messiah, members of Abraham's promised family.  By faith in Jesus the Messiah, not by circumcision or torah or anything else.  By faith in Jesus the Messiah.  Getting that right was the solution to the problems in Galatia.  Think about that.  When we think about Christian identity, how often do we think of in terms of being sons and daughters of Abraham?  This was a really, really big deal for Paul.  And as much as we sang the song about Father Abrahamwhen we were kids in Sunday School—I am one of them, and so are you—this theme is almost entirely ignored down through the history of the church.  We even have a whole school of recent evangelical theology committed to the idea that only ethnic Jews are children of Abraham.  But this truth, that we are children of Abraham and heirs of God's promises to him, it's absolutely essential to Paul.  So much so, that for him the gospel stands or falls on this truth.  It means that we're part of the story and it means that as God pours his Spirit into us and makes us his temple, we see his faithfulness to his promises. Think on that as you come to the Lord's Table this morning.  We eat the bread and drink the wine as one family in fulfilment of the promises that the Lord made so long ago to Abraham.  We are brothers and sisters, because Jesus has, by his grace, grafted us into this family.  The simple fact that we are here together and that God has poured his Spirit into us, is proof of his faithfulness.  So eat the bread and drink the wine, look around at your brothers and sisters, remember our place in this story, and have faith, believe, trust.  We live in difficult days and like, Charles Blondin's manager, sitting on his shoulders and looking down at the long drop and the churning waters, we might be tempted to get down and walk the tightrope ourselves.  Brothers and Sisters, keep the faith, keep trusting in the God who has proved himself faithful.  Jesus and the Spirit have brought us this far and Jesus and the Spirit will see us through to the end. Let's pray: Gracious Father, who keep us steadfast in faith, we pray.  We are fickle, but you have proved yourself faithful.  Remind us always of the great story into which you have grafted us so that we live in your faithfulness, redeemed by your Son and renewed by your Spirit.  Give us grace to trust and obey you and to be your river of gospel life flowing to the nations.  Through Jesus we pray.  Amen.

Rémi Goupil explique à Sophie-Andrée Blondin comment la position du patient pourrait avoir une influence sur la mesure de la pression artérielle; Gino Harel parle des lauréats 2024 du prix Nobel de physique, dont les travaux ont permis l'élaboration des algorithmes d'intelligence artificielle que l'on connaît aujourd'hui; et Alexandre Touchette présente les lauréats 2024 du prix Nobel de chimie, qui ont révolutionné l'étude des protéines grâce à l'intelligence artificielle.

Est-il encore besoin de rappeler tous les bienfaits de la lecture ? On sait que c'est bon pour le corps, pour le cerveau, pour les relations sociales… Le problème est plutôt lorsque les enfants n'aiment pas, ou n'aiment plus lire. Comment leur donner ou leur redonner le goût de la lecture ?Comme souvent, plus on essaiera de les forcer, moins ils y prendront du plaisir, alors que la lecture peut être une source inépuisable de joie et d'émotions fortes ! Alors des tout-petits aux adolescents (et même aux adultes), je vous partage toutes mes astuces éprouvées pour développer ou renforcer le goût de la lecture chez les enfants.Liens évoqués dans le podcast :- Podcast 32 : Comment apprend-on à lire en Montessori ?- Podcast 223 : Idées de lecture pour encourager les jeunes lecteurs- Étude du CNL- Lien vers l'étude de l'Université du Sussex sur la lecture qui réduit le stress- Étude sur l'influence de la présence de livres chez soi Livres pour jeunes lecteurs : L'enfant dragon, La colère des dragons, La nuit des dragons, Guillaume petit chevalier, Nitou le petit indien, Plume le pirate, Les enfants du Nil, Les petits mystères d'Égypte, Les petites enquêtes grecques, La cabane magique, Célestine, petit rat de l'Opéra, Elisabeth, princesse à Versailles, Marie-Antoinette et ses sœurs, Jean petit marmitonPour ados et adultes : Mangas : Les gouttes de Dieu, Détective Conan. Comics : Fables. BD : De cape et de crocs. SF : tout Asimov, le cycle des robots, Fondation, ou Ubik de Philip K. Dick. Fantasy : Le seigneur des anneaux. Poésie : Anthologie de la poésie française de Pompidou. Théâtre : Antigone d'Anouilh ou Cyrano de Bergerac. Romance : Jane Austen ou les soeurs Brontë. Roman historique : Les piliers de la terre de Ken Follett.Derniers livres du mois de nos enfants : 6-7 ans : Les malheurs de Sophie, Les contes de mon père le jars, L'enfant dragon, Le club des cinq et Matilda de Roald Dahl.9 ans : Les enfants d'Athéna, Le monde de Narnia de C.S. Lewis, Les héros de la mythologie (Christian Grenier), L'Iliade, adaptée par Jean Martin, Le clan des Bordesoule, Le mystère de la chambre jaune de Gaston Leroux.12 ans : Alexandra, de Vladimir Volkoff, Cyrano de Bergerac, Nez de cuir, de Jean de La Varende, Debout les morts de Fred Vargas, Fondation d'Asimov, Les enfants du bon Dieu, de Blondin.14 ans : Orage d'acier, de Jünger, Bande à part de Perret, Pour venger Pépère d'A.D.G., Club Dumas, d'Arturo Pérez-Reverte, Le désert des Tartares de Dino Buzzati, Fondation d'Asimov et Dans les plaines de Sibérie de Sylvain Tesson.Livres adaptés au cinéma : Les androïdes rêvent-ils de moutons électriques / Blade runner, Rapport minoritaire / Minority report ou Le Maître du Haut-Château de Philip K. Dick, La gloire de mon père et Le château de ma mère de Marcel Pagnol, série Sherlock de la BBC pour Conan Doyle, Le comte de Monte-Cristo de Dumas, Le cercle des poètes disparus de Kleinbaum, Orgueil et préjugés (BBC ou version avec Keira Knightley) ou Raison Vous pouvez nous envoyer vos retours, suggestions et commentaires ici : Lien pour s'inscrire au webinaire

Pour célébrer les 30 ans de l'émission Les années lumière, Sophie-Andrée Blondin reçoit Yanick Villedieu, premier animateur du rendez-vous radiophonique; Gino Harel parle des progrès de l'exploration spatiale depuis les années 90; et l'équipe discute de cinq technologies qui ont révolutionné nos vies dans les trois dernières décennies.

Send us a Text Message.In this episode of "The Self Help Antidote," we're diving into the nuanced difference between opinions and beliefs. Sure, everyone has an opinion, but a belief? That's a whole different ball game. And to illustrate just how wide that gap can be, we're revisiting a legendary moment in history.Imagine it's 1859, and you're part of a massive crowd watching Charles Blondin, the daredevil tightrope walker, make his death-defying journey across Niagara Falls. The crowd erupts in cheers as he successfully crosses the raging waters. He then asks, "Do you believe I can do it again?" The crowd roars with enthusiasm. But then, he ups the ante—he pulls out a wheelbarrow and asks, "Who's willing to hop in and cross with me?" Suddenly, the crowd falls silent. Everyone had an opinion that Blondin could make the journey, but when it came to belief—real belief—they weren't so sure.This story underscores the difference between easy opinions and hard-earned beliefs. Opinions are like those effortless likes on social media—quick, easy, and often meaningless. But beliefs? Beliefs require skin in the game. They demand commitment and manifest in our actions.So, how do we know if our beliefs are truly driving change? It starts with self-awareness. Are your beliefs pushing you toward positive actions? Are they making a difference in your life and the lives of those around you? Or are they just opinions in disguise, lacking the power to make a real impact?We'll also explore why we sometimes cling to beliefs that don't serve us or others. Using Maslow's hierarchy of needs as a guide, we'll examine the underlying motivations behind our actions and the hidden drivers of our behavior. We'll discuss how our unmet needs can lead to self-sabotage and how we can align our actions with our true desires to create meaningful change.Join us as we challenge you to get into that metaphorical wheelbarrow, examine your beliefs, and take a step toward becoming the best version of yourself. Because in a world full of opinions, maybe what we need are more people willing to act on their beliefs.Visit us at:www.theselfhelpantidote.com

Sylvain Deschênes, représentant de l'Association des physiciens et ingénieurs biomédicaux du Québec (APIBQ), explique pourquoi l'utilisation du tablier de plomb lors de la prise de radiographies n'est plus recommandée; Marie-Pier Elie décrit les effets du sel sur l'organisme; et Sophie-Andrée Blondin mène une discussion sur l'influence des jeux vidéo sur le cerveau.

Vincent Mousseau, doctorant en criminologie à l'École de criminologie de l'Université de Montréal et chercheur associé au Groupe de recherche en science forensique (GRSF), explique comment les détectives utilisent les empreintes de chaussures lors d'enquêtes criminelles; Gino Harel décrit un projet de recherche de scientifiques de l'Université du Québec en Abitibi-Témiscamingue (UQAT) qui vise à mieux comprendre le castor; et Sophie-Andrée Blondin anime un Bar des sciences qui traite de la place de l'automobile dans la société moderne.

Andréanne Michaud, docteure en nutrition et en neurosciences, décrit les travaux qui visent à identifier ce qui pourrait causer une accoutumance à la nourriture ultratransformée; Jean François Bouthillette nous parle de dispositifs créés afin de favoriser le repeuplement d'anguilles dans les rivières du Québec; et Sophie-Andrée Blondin ainsi que plusieurs panélistes discutent du sommeil chez les jeunes à l'occasion d'un bar des sciences en direct du Cégep Gérald-Godin.

Hey, Holistic Wellness Warrior

Hey, Holistic Wellness Warrior

Gino Harel nous parle de baleinIdées, une initiative du gouvernement fédéral qui vise à protéger les baleines noires à l'aide d'images provenant de satellites; Alexandre Touchette décrit les résultats d'une étude qui prouve que le noyau interne de la Terre a ralenti sa rotation depuis une quinzaine d'années; et Sophie-Andrée Blondin salue le départ de la journaliste Chantal Srivastava, qui était collaboratrice au sein de l'équipe des Années lumière depuis 24 ans.

Sermon: Don't Stop Now (Pt. 5)Series: GalatiansScripture: Galatians 3:1-14Teacher: Bro. Chris CarterIn  Part 5 of our series on the book of Galatians, "Don't Stop Now!" Bro. Chris Carter examines Galatians 3:1-14. The Apostle Paul passionately urges the Galatians not to abandon their journey of faith halfway, likening it to the daring feats of tightrope walker Charles Blondin. Just as Blondin's spectators couldn't believe their eyes, the Galatians' faith journey has taken an unexpected turn, leaving Paul bewildered. He reminds them of the centrality of the cross in their salvation and challenges them: having begun by faith, why turn to works now? This sermon explores the timeless message of grace and faith, urging us all not to stop now in our walk with Christ.

Gino Harel nous parle de baleinIdées, une initiative du gouvernement fédéral qui vise à protéger les baleines noires à l'aide d'images provenant de satellites; Alexandre Touchette décrit les résultats d'une étude qui prouve que le noyau interne de la Terre a ralenti sa rotation depuis une quinzaine d'années; et Sophie-Andrée Blondin salue le départ de la journaliste Chantal Srivastava, qui était collaboratrice au sein de l'équipe des Années lumière depuis 24 ans.

Sébastien Sauvé, chercheur en chimie environnementale, discute avec Sophie-Andrée Blondin de l'instauration de seuils limites pour des polluants de longue durée retrouvés dans l'eau potable ; Gino Harel décrit les résultats d'une étude qui s'intéresse aux interactions entre les bactéries présentes dans les eaux usées ; et Jérôme Waldispühl, professeur agrégé au Département d'informatique de l'Université McGill, nous parle de la participation d'adeptes de jeux vidéo à l'avancement d'une initiative sur le microbiome humain.

Angela invites Leah Blondin of Life Lab Wellness Co. on to discuss all things wellness. Like Angela, Leah is a former New Ager and yoga teacher with a background in holistic health that translated into her new life as a born again Christian.     Leah is a functional diagnostic nutrition practitioner who helps women optimize their health spiritually & scientifically by understanding specific data points of their bloodwork in order to tailor to each woman's bio-individual needs. Because Leah has the New Age backdrop, she understands how the enemy has very sneakily infiltrated God's design for biblical wellness in the physical body through pharmakeia, idolatry and witchcraft.     Leah and Angela dive into a bandwidth of topics in this discussion:     -how the church never addresses sinning against the body in the context of gluttony/sloth     -biblical evidence that maintaining our health matters to God     -ways the devil has perverted the health & wellness industry     -debunking the beef liver trend with Scripture (THIS WILL SHOCK YOU!)     -addressing the issue with over-supplementing -fertility, blood, mental health, v****** and more     Tune in for this fascinating conversation!     -     Angela's Instagram: @angelamariescafidi     Leah's Instagram: @lifelabwellnessco     Leah's Website: www.lifelabwellnessco.com     -     Ways to Support the Show:    

Alexandre Touchette explique pourquoi la communauté scientifique québécoise s'interroge sur les changements dans la gouvernance de la recherche après l'adoption du projet de loi 44; Julie Cosmidis, professeure associée en géobiologie à l'Université d'Oxford, décrit la démarche d'un groupe d'étude qui analysera 4000 cerveaux provenant de différentes époques; et Sophie-Andrée Blondin anime un Bar des sciences sur l'effet des jeux vidéo sur le cerveau.

In this episode host Marc Goldberg interviews Clark State College nursing graduate Lemohang Mokhalinyane and then a follow up conversation with both Clark State College President Dr. Jo Blondin and Higher Learning Commission (HLC) President Dr. Barbara Gellman-Danley.Lemoh describes her experience as a student in the nursing pathway at Clark State - first in the Licensed Practical Nursing program leading to employment and then the Registered Nursing program. She highlights the incredible support and guidance she received from college faculty and staff as a student and the culture of meeting students where they're at. Lemoh also describes  the benefit of enrolling in and completing a non-degree credential of value in her educational journey at Clark State.Dr. Blondin and Dr. Gellman-Danley, both transformative, student-centered leaders with expertise advocating and shifting systems at the local, state and national level, share their reflections from the interview with Lemoh and elaborate on the topic of quality non-degree credentials. Dr. Blondin describes how Clark State has established meaningful on-ramp and off-ramp credential programs to support student goals. Dr. Gellman-Danley offers expertise and insights from the lens of an accrediting board and how HLC has prioritized non-degree credential programs in their work with member institutions. Both Dr. Blondin and Dr. Gellman-Danley emphasize the importance of centering students and student intent when considering policies and practice at the institutional and national level. The All In: Student Pathways Forward podcast is a part of Oregon's participation in the National Skills Coalition SkillSPAN network and supported by the Lumina Foundation.

Jean François Bouthillette explique comment les changements climatiques permettent aux bactéries de mieux résister aux antibiotiques; Sophie-Andrée Blondin discute avec des spécialistes des conséquences que peut avoir une défectuosité d'un système de congélation de laboratoire scientifique; et Gino Harel nous parle des travaux d'une équipe de l'Université de Montréal qui visent à déterminer les matières organiques qui peuvent alimenter un nouveau type de pile.

Sophie-Andrée Blondin discute avec les quatre femmes nommées « Scientifiques de l'année de Radio-Canada »; Alexandre Touchette nous parle des résultats d'une étude qui compare l'empreinte carbone de l'agriculture urbaine à celle des fermes traditionnelles; Arlette Kolta décrit tous les mécanismes du corps humain nécessaires pour nous permettre de mastiquer; et Jean François Bouthillette explique la complexité sociale et culturelle qui caractérise les populations de cachalots, une particularité unique dans le monde animal.

If I told you that two super simple things were linked to more energy, better skin, and fat loss, what would you say? Not only that, but they're shown to help reduce depression, anxiety, your risk of heart disease, diabetes and cancer.   Cold exposure and light therapy have been a hot topic for biohacking influencers and medical professionals alike. So, in this latest solo episode, I explore whether these two are really worth the hype.    Could cold exposure and red light therapy be the secret ingredients to increased energy, fat loss, and life extension? Or are they just another flash in the pan of health hacks that are all talk and no substance?    In this episode, I dive into… (00:01) Exploring the hype around cold and light exposure  (04:28) The metabolic benefits of cold exposure, at what temperature, and for how long  (12:16) How cold water exposure impacts neurotransmitters for psychological and physiological health  (26:11) The benefits of red and near-infrared light for skin health, energy, mood, and disease prevention   Don't forget…   You can order now by heading to darinolien.com/fatal-conveniences-book or order now on Amazon.   Thank you to our sponsors:   Therasage: Go to www.therasage.com and use code DARIN at checkout for 15% off   Find more from Darin:   Website: https://darinolien.com/ Instagram: https://www.instagram.com/Darinolien/ Book: https://darinolien.com/fatal-conveniences-book/ Down to Earth: https://darinolien.com/down-to-earth/   Resources:  Therafrost Cold Exposure: https://therasage.com/collections/therafrost Therasage Light Therapy: https://therasage.com/collections/thera-tri-lite-red-light-therapy Huberman Lab Cold Exposure: https://bit.ly/3S7Bo8J Boosting Metabolic Health: Ivanova and Blondin 2021 Cardiovascular Adaptations: Li, Alshaer, and Fernie 2009 Pain Relief and Inflammation Reduction: Bouzigon et al. 2016 Enhancing Mental Well-being: Néma et al. 2023 Cancer Therapy: Yang et al., 2020 Skin Health: Li et al., 2021 Neurological and Psychological Conditions Salehpour et al., 2018 Sports Injury Recovery: Hu et al., 2019 Safety in Skin Treatments: Wang, Austin & Jagdeo, 2022  

Mankind's quest for verticality has an underexplored dimension: the queasy feeling of vertigo many experience when close to the edge of a sheer drop. Davide Deriu, Reader in Architectural History and Theory at the University of Westminster, London, has taken on the relative lack of research into the subject with an interdisciplinary approach, captured in his book On Balance: Architecture and Vertigo. Come, stand on the edge with us. -- Intro/Outro: “Vertigo” by U2 -- Discussed:            Vertigo, Alfred Hitchcock, 1958          Vertical: The City from Satellites to Bunkers, Stephen Graham, 2016          Vertigo in the City program at University of Westminster, 2015        The Eiffel Tower and Other Mythologies, Roland Barthes, 1979          Funambulism              Jean François "Blondin" Gravelet – Niagara Falls wire walk, 1859        Philippe Petit, World Trade Center wire walk, 1974              Jan Gehl on humans' “natural” habitat in horizontal planes            Singapore's HDB social high-rises             Mies' insertion of ventilation grilles in front of the glass curtain wall at the Seagram Building, 1958           Prosper Meniere, father of the vestibular sciences

Blondin Challenge 2 Cor 5:7  #RTTBROS #Nightlight  7 (For we walk by faith, not by sight:) 2 Cor 5:7 Can you imagine a tightrope stretched over a quarter of a mile and spanning the breadth of Niagara Falls?  The thundering sound of the pounding water drowning out all other sounds as you watch a man step onto the rope and walk across! This stunning feat made Charles Blondin famous in the summer of 1859.  He walked 160 feet above the falls several times back and forth between Canada and the United States as huge crowds on both sides looked on with shock and awe.  Once he crossed in a sack, once on stilts, another time on a bicycle,  and once he even carried a stove and cooked an omelet! On July 15, Blondin walked backward across the tightrope to Canada and returned pushing a wheelbarrow. The Blondin story is told that it was after pushing a wheelbarrow across while blindfolded that Blondin asked for some audience participation.  The crowds had watched and "Ooooohed" and "Aaaaahed!"  He had proven that he could do it; of that, there was no doubt.  But now he was asking for a volunteer to get into the wheelbarrow and take a ride across the Falls with him! It is said that he asked his audience, "Do you believe I can carry a person across in this wheelbarrow?"  Of course the crowd shouted that yes, they believed. It was then that Blondin posed the question - "Who will get in the wheelbarrow?' Of course...none did. Life's uncertainties may swirl around us, but God's faithfulness stands forever firm. May we reject greed's poisonous waltz, abandon self-sufficiency's delusion, and release worry's crippling embrace, stepping into the confident rhythm of faith as we walk hand-in-hand with our loving Father. Remember, dear brothers and sisters, the dance of life is indeed graceful, and we are invited to lead with trust. So go forth, waltz with faith, and let the uncertainties become steps towards a deeper and more profound relationship with the One who holds the music of our lives in His steady hand.   Our Podcast, Blog and YouTube Links https://linktr.ee/rttbros   Be sure to Like, Share, Follow and subscribe it helps get the word out. https://linktr.ee/rttbros

We all have problems with trust.  We want to trust.  We get scared to trust.  Some of us resist trusting, as if we could get through a single day without trusting anyone or anything.  We have all found ourselves to be untrustworthy at times.  Some of us trust too easily, layering our hopes on things that have not proven themselves worthy of it.  Most of us trust the wrong things at some point.  “Trust is a word I understand,” says Cinthia, “until I actually have to do it.  It doesn't feel like a heavy word until I actually have to carry it.”  Today Cinthia opens her conversation on trust with Proverbs 3:5-7 and Numbers 23:19.  Cinthia cites the following concept by Henry Morris: “Faith is a noun; trust is a verb.”  Faith is something we possess; trust is an action.  As an example, she discusses events in 1859 when Charles Blondin became the first man to cross Niagara Falls on a tightrope. Thousands of spectators developed faith in his abilities as they watched him cross a 1,300-foot tightrope, only two inches in diameter.  He walked.  He ran.  He set up a box camera and took pictures of the crowd from the tightrope.   He walked backward and blindfolded.  He back-flipped.  He made an omelet.  He did all these things on the tightrope over Niagara Falls before cheering crowds who increasingly had faith that he could do them.  But the one who put his active trust in Blondin was his manager Colcord, who rode on Blondin's back and was carried across the tightrope himself.  Blondin told Colcord not to make any attempts to balance himself on the ride but to abandon himself to Blondin for that time, swaying with Him and trusting Blondin to do all the balancing.  Colcord actively placed his trust in Blondin and rode safely across the falls.  The crowd had faith; Colcord trusted.  This is a beautiful picture of what it means to trust God; beyond simply holding beliefs about Him, we actively entrust ourselves to Him, learning to sway when He sways and abandon our own attempts at control.  Also, notes Cinthia, we learn to trust Him to do the day we are doing right now, not worry about the next event. It is popular in our society to encourage people to trust themselves, but trust should always be placed in something worthy of it.  For that reason, trust always needs to start and stop with God, not ourselves.  God does want us to learn to trust His ability to work through us, become more trustworthy people, and enjoy confidence in the strength He gives us.  But using ourselves as the ultimately bedrock of trust is foolish unless we are perfect, and none of us are.  Cinthia sums it up this way: “My trust always needs to start and stop with God, not myself.  I trust in God as He is making me into a more trustworthy person.”  He knows, she explains, that this will take time and be hard.  Humans need time, struggle, and so many other things to become more trustworthy, and the task will not be completed fully in this life.  The process of becoming more trustworthy is important.  We have a responsibility to work toward becoming more trustworthy for ourselves and others.  So what about trusting others?  Practically speaking, we have to give the gift of trust to someone; we cannot get through life without doing so.  While we cannot place faith in people as if they were our gods, we do give the gift of trust to mistake-making, fallen people, including ourselves.  Jesus was able to trust His disciples because He trusted His Father first.  He did not make them the foundation of His identity, but He did place some things in their hands. We should choose whom to trust carefully, noticing things like whether they own their mistakes and make them right, and we should work toward becoming more worthy of trust ourselves.  But we should not trust everyone all the time.  We can even like people and not trust them.  Colcord did not trust Blondin because Blondin made the idea sound good; Blondin had practiced his whole life and repeatedly demonstrated his trustworthiness before Colcord rode on his back.  But humans are always a risk. Each of us has places in our lives in which it is particularly hard to trust God.  What seems natural and logical to us may not have the stamp of God on it.  Cinthia reflects on her own questions about why God gifted her as a musical performer but led her away from life as a full-time performer.  But, she says, we must trust in Who God is, not in the circumstances around us.  Many of us have so much information about God, but do we actually trust in Who He is?  Do we actually let Him be God in our lives?  It is incredible that we dare not trust Him when He is so trustworthy, so active, so amazingly loving and beyond us.  He is doing everything, working day and night.  But many of us get disappointed by various kinds of loss.  We all have ideas of how things should be, and life does not always turn out in those ways.  We cannot understand all our circumstances, but we can actively place our trust in Who He is.  What are the hardest areas for you to trust God?  Is it hard to trust Him with your kids?  With believing He has forgiven you?  With your career or relationship status?  With your health?  With your identity?  With your fears?  With helping you to forgive others?  With the letting go of an addiction for a day at a time?  The middle verse in the Bible is Psalm 118:8, which says,  “It is better to trust in the Lord than to put confidence in man.”  Cinthia encourages memorizing this verse and others, such as Numbers 23:19; Psalm 2:12; 5:11; 30:4; 34:22; 56:3, Proverbs 3:5-7;16:20; and 29:25.  The more our faith is in God, the more trustworthy we ourselves will be.  The more we trust God, the more we can change the world.

Isn't it CRAZY that infertility rates and childhood disease rates are so high? Think about it... From a purely biological perspective, making a baby is one of the most natural things that two people could come together to do (it's how YOU got here and are able to now read this, after all).  While this is (understandably) a very emotional topic for many people out there attempting to start families, the good news is there IS hope. Our guest today, Leah Blondin, helps support people having healthy babies all the time! Leah is a former trial & error queen turned strategic health detective. She focuses on working with busy work from home women & mom's-to-be who want to best support their future babies & have optimal pregnancies and fantastic postpartum experiences. She was told her gut problems, anxiety & depression were “all in her head” until she became an FDN-P in 2017 & was finally able to get the bio-individual answers she needed to heal & stay well long term. She is passionate about smart, strategic supplementation & knowing exactly what you need & WHY you need it based off data and the scientific method. Leah is married with two children ages 2 & 5- both of whom were born at home & have thrived health-wise because of the knowledge from her FDN- P training. We hope that then information Leah provides inspires you to take positive action towards having a healthy baby if that's a path you're pursuing. If you have any questions, please feel free to reach out to her using one one of the links below. If you have questions for us, DM us on Instagram @fdntraining.  Where to find Leah: Facebook: https://www.facebook.com/lifelabwellnessco Instagram: https://www.instagram.com/lifelabwellnessco/ YouTube: https://www.youtube.com/@lifelabwellnessco Website: https://lifelabwellnessco.com/   Where to find FDN: Youtube: https://www.youtube.com/@FDNtraining/featured Instagram: www.instagram.com/fdntraining Facebook: https://www.facebook.com/FunctionalDiagnosticNutrition LinkedIn: https://www.linkedin.com/company/san-diego-natural-health-&-fitness-ctr

It's YOUR time to #EdUp In this episode, President Series #248 YOUR guests are Dr. Jo Blondin, President, Clark State College & Chair, Higher Learning Commission⁠, & Dr. Barbara Gellman-Danley, President, Higher Learning Commission (HLC) YOUR host is ⁠⁠⁠⁠Dr. Joe Sallustio YOUR guest co-host is Manoj Patil, President, Little Priest Tribal College YOUR sponsors is Ellucian Live 2024 & InsightsEDU  How can accreditors like HLC enable innovation while ensuring quality? What tools can help colleges & universities achieve financial sustainability? What do Jo & Barbara see as the future of Higher Education? Listen in to #EdUp! Thank YOU so much for tuning in. Join us on the next episode for YOUR time to EdUp! Connect with YOUR EdUp Team - ⁠⁠⁠Elvin Freytes⁠⁠⁠ & ⁠⁠⁠Dr. Joe Sallustio⁠⁠⁠ ● Join YOUR EdUp community at ⁠⁠⁠The EdUp Experience⁠⁠⁠! We make education YOUR business! --- Send in a voice message: https://podcasters.spotify.com/pod/show/edup/message

Renaud Manuguerra-Gagné présente quelques-unes des hypothèses sur la provenance de la particule qui arrive au deuxième rang des particules les plus énergétiques jamais captées sur Terre; Alexandre Touchette nous parle d'un article qui démontre qu'il existe bel et bien un lien de causalité entre les naissances prématurées et les infections à la COVID-19; et Sophie-Andrée Blondin anime un Bar des sciences sur le sommeil enregistré au Cégep Gérald-Godin.

Pastor Blondin is a fun-loving person who loves people and loves doing the work of the Lord. He has a heart for preaching and teaching the Word of God, serving others, and reaching those not yet saved. He is also passionate about young people reaching their spiritual and educational potential by helping them learn more about God's goodness and the saving grace of Jesus Christ. Pastor Blondin is a native of Philadelphia, Pennsylvania, and accepted Jesus Christ as his personal Lord and Savior in April 1989. He was baptized in August of that same year at Antioch Baptist Church,  Fairfax Station, Virginia.  He acknowledged and accepted the calling on his life to preach the gospel in September 1998. He was also licensed to preach in November 2000 at Antioch Baptist Church under the leadership of Pastor Marshal Ausberry. In November 2001, Pastor Blondin accepted God's call to serve as the full-time Children and Youth Pastor at Mount Pleasant Baptist Church in Herndon, Virginia. He loved serving in that ministry along with his other passions, which include evangelism and missions. He has been on many life-changing, spiritually enriching, international mission trips to several African countries, Brazil, and the Virgin Islands evangelizing, preaching, and teaching the gospel. Pastor Blondin was ordained in December 2002 at Mount Pleasant Baptist Church under the pastoral guidance of Pastor James L. Graham, Jr. Upon relocation to the Central Florida area, Pastor Blondin was blessed with the privilege of serving as an associate minister at St. Mary's Missionary Baptist Church under the leadership of Pastor Arthur Graham, Jr.  He has worked in leadership positions within Orange County Community Corrections, as well as The Orange County Village Facility. Pastor Blondin also volunteers as the Executive Director for Hearts For Ministry Foundation, Inc. He has also served as the Director of Operations for Frontline Outreach Ministries. Pastor Blondin was educated in the Washington, DC, and Northern Virginia areas and studied at the University of the District of Columbia, where he earned a Bachelor of Science in Business Administration. He also holds a Master of Science from the American University and a Master of Divinity from Faith Christian University and Bible Seminary. Pastor Blondin has been happily married to Dr. Karone Blondin, PhD, for 30 years.Dr. Karone Blondin, Ph.D., is a kindhearted and genuine person who loves people and enjoys seeing them reach their full potential. She is also passionate about shaping young people and building their self-esteem. Since relocating to Florida, she supports, partners, and volunteers with many non-profit organizations.In the past, she has served as a Sunday School and Bible Study teacher, as well as a children and youth advisor. She has also had the pleasure of serving the children and youth while on the mission field to the Virgin Islands.Dr. Karone Blondin, Ph.D., is a native of Durham, North Carolina, and has served as a civil servant for over 30 years in the Federal Government including working with the General Services Administration and the Department of the Navy. She earned her Bachelor of Science Degree in Chemistry from North Carolina A&T State University, Greensboro, NC, and her Master's Degree in Public Administration from the American University, Washington, District of Columbia.  Dr. Karone Blondin, Ph.D., has been happily married to Reverend Dr. Weaver Blondin, D.Min, for 30 years. 

This episode is in honour of Omar Blondin Diop, as today marks his birthday. Listen in as we talk about this inspiring radical figure   Support The Malcolm Effect: https://www.patreon.com/TheMalcolmEffect

Indochine - Nos Célebrations Marc Lavoine - Pour Une Biguine Avec Toi Broken Back And Queen D - Away From Home Hoshi - Mauvais Rêve Axelle Renoir - Les Jolies Choses Vianney & Zazie - Comment On Fait Clara Luciani - Tout Le Monde Téléphone - Hygiaphone Arthur Thomas - Seul Fred Blondin - Elle Allume Des Bougies Louise Attaque - Du Monde Tout Autour Axel Bauer - Personne N'est Parfait Eskobar & Emma Daumas - You Got Me Zed Yun Pavarotti - Girlfriend A Cause Des Garçons - A Cause Des Garcons Bénabar - Bon Anniversaire

durée : 00:58:15 - Les Nuits de France Culture - par : Albane Penaranda - Dans "L'Histoire en direct" en 1991, "Le Tour de France" nous est raconté par Jacques Goddet, Raphaël Geminiani et Raymond Poulidor, et aussi par les mots d'Albert Londres, de Malaparte, de Blondin et de Boudard. En 1991, quelques jours avant le départ de la 78ème édition du Tour de France, Patrice Gélinet propose aux auditeurs de France Culture de survoler l'histoire de la reine des courses cyclistes créée en 1903 à l'initiative de Henri Desgranges, directeur du journal L'Auto, et de ses amis Victor Goddet et Léo Lefèvre. Dans cette émission on entend les témoignages de celui qui a été le directeur de l'épreuve durant un demi-siècle, Jacques Goddet, fils de Victor, et deux monuments du cyclisme, Raphaël Geminiani et Raymond Poulidor, qui n'ont jamais remporté le Tour de France mais qui ont été les héros de certaines des plus mémorables étapes de son histoire. Poulidor se souvient de la 20ème étape du Tour de France 1964, celle de son duel avec Jacques Anquetil sur les pentes du Puy de Dôme. Dans ce numéro de L'Histoire en direct, entre les voix des radioreporters et les mots d'Albert Londres, de Malaparte, de Blondin et de Boudard, on regarde passer les années, les pelotons et les maillots jaunes : ceux de Pélissier, Leducq, Magne, Bartali, Robic, Coppi, Bobet, Anquetil, Merckx... Mais pas celui de Raymond Poulidor qui termina trois fois deuxième et à cinq reprises troisième du Tour, sans jamais connaître la joie de porter le précieux maillot... Mythes et légendes du Tour de France , une sélection d'archives proposée par Albane Penaranda. Par Patrice Gélinet Lectures : Sylvain Joubert Réalisation : Christine Bernard-Sugy L'histoire en direct - Le Tour de France (1ère diffusion : 01/07/1991) Indexation web : Documentation Sonore de Radio France Archive Ina-Radio France

Dive into the lives of Holy Women You've Never Heard Of with Dr. Elizabeth Klein and Dr. Jessica Murdoch. Bl. Marie Anne grew up in poverty and was illiterate until age 20. She became a foundress of a successful religious order in the countryside of Quebec, Canada, and endured false accusations for forty years by her order's chaplain.

At the end of the year, many people do extra giving, sometimes trying to take advantage of tax deductions, and sometimes just because they're trying catch up with giving they intended to do earlier. Whatever the immediate motive may be, giving for the Christian should have a deeper motive. We'll talk about that just ahead on MoneyWise. Every so often on our Monday programs, we circle back to first principles, to the foundational teachings of Christian stewardship that should guide our everyday lives. We like to revisit the five basic things you can do with money. Here they are: You can earn it, live on it, give it away, owe it to someone or the government, or you can grow it for the future by saving and investing. Those five are easy to remember: earn, live, give, owe, and grow. In this program, we're focusing on giving money away. There's a good deal of emphasis on giving at the end of the year. A lot of that is because of the tax deduction allowed for giving. People want to get their giving done so they claim a deduction on their 2022 taxes. The deduction has changed since last year. For tax year 2021, you could deduct $300 in charitable giving $600 if you were filing jointly as a married couple even if you didn't itemize. But that was a temporary deduction that does not apply for 2022. To get a deduction for giving you do have to itemize. But with the standard deduction being being much higher than it used to be, only about 12% of taxpayers still itemize. There's nothing wrong with taking a charitable-giving deduction if you meet the requirements, but whether or not you get a tax break should not be the deciding factor in whether to give. That's because, for the Christian, giving is a matter of the heart. It is a sign, or a demonstration, of our love for the Lord. Giving a gift to a friend or family member is a way of saying, I love you, and I am so glad you're in my life. Money has value to us. We work hard for it. So when we use it to buy a gift for someone, we're saying, I treasure *you* more than money. The same is true of giving to God's work whether through giving to a local church or a specialized ministry we're saying, Lord, I treasure *you* more than money. It certainly seems providential that here in the U.S., our coins and currency have on them the phrase, In God We Trust. Every time we see that, it would be appropriate to say, Amen! Our attitude as believers is that our trust is in God, and not in the money we have. When we give, we offer testimony that we really do trust him we trust him to meet our needs, and we trust that his grace is sufficient for us in every situation. In 1859, French tightrope walker Charles Blondin walked above Niagara Falls on a tightrope 1,100 feet from end to end. He then did it again, blindfolded. After that, he asked the crowd, Do you believe I can do it again? They had already seen him do it more than once! So they called out approvingly, Yes, we believe you can do it again! At that point, Blondin asked for a volunteer to climb on his back and go across the Falls with him. As you probably can guess, no one in the crowd volunteered. No one believed in him that much. Well, when we give generously, from the heart and with the right motives, it's like saying, Lord, I do trust you that much. I believe that although I am giving this money away, you'll take care of me and meet all my needs. As you do your year-end giving, remember these two things. First, giving is an affair of the heart it's about what we truly treasure, and second, it is a sign of our trust in the Lord. As we give, we reflect the heart of God, who gave us his only Son the One whose birth we just celebrated. On this program, Rob also answers listener questions: If you are age 66 and have a 401k through work and a Roth IRA through Betterment, what is the total amount you can contribute to these accounts? Is a target retirement 2025 fund an appropriate allocation to be invested in if you are age 66 but not expecting to need the funds for nine more years? Are there any faith-based financial and legal institutions? How can your husband build up his credit score of 650 if he recently took out a personal loan to pay off credit card debt? RESOURCES MENTIONED: Christian Community Credit Union https://www.mycccu.com/ Christian Credit Counselors https://www.christiancreditcounselors.org/ Remember, you can call in to ask your questions most days at (800) 525-7000 or email them to Questions@MoneyWise.org. Also, visit our website at MoneyWise.org where you can connect with a MoneyWise Coach, join the MoneyWise Community, and even download the free MoneyWise app. To support this ministry financially, visit: https://www.oneplace.com/donate/1085/29

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On this day in 1859, French daredevil Charles Blondin became the first person to walk across Niagara Falls on a tightrope. See omnystudio.com/listener for privacy information.