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Cette semaine, épisode exceptionnel du podcast Soyez-y Mesdames Messieurs enregistré en direct devant public au Boston Pizza Métropolis de Laval pour célébrer les 40 ans de carrière de Marc Blondin !

“I believe,” the father cried — before the doubt. A sermon on Scripture's most poignant confession and its meaning for today's doubters. Click here to read the sermon I Believe — Help My Unbelief! Mark 9:14–29 It is great to be with you here today. I want to give all these musicians a hand — thank you, Keith, and thank you to everyone up here. I love all the instruments, and even Michael Jessup is making a joyful noise over there. God bless you guys. I want you to know first and foremost that I am praying for Pastor Christopher, for his family, and for Yates Baptist Church during this time of transition. I also want some of you to know — I'm sure some of you are thinking, who is Marty Childers, and what is Tri-West? It used to be called Yates Baptist Association. We had to change our name because things kept getting confused. People would come to our building looking for you, and people would come here looking for us, and checks got crossed, and a lot of things happened. So that is one of the reasons we changed the name. We are Triangle West, the western part of the Triangle Baptist Network. We say Tri-West. But more than that, I want to give you a real quick infomercial, because I want you to know who we are as Tri-West. I have had the privilege for the last almost ten years — Mike, in October it will be ten years — to work with this association. I have had the privilege of working with many people from this church, and I just want you to know that we are all about strengthening, planting, and resourcing the local church to fulfill the Great Commission. Strengthening, planting, and resourcing the local church. When I first got here, if I'm really honest, a lot of associations in North Carolina had their own plans, and they did a lot of things, and they asked the churches to come along and help them execute those plans. But we said no — we want to flip the script, because God's Plan A is the local church. So the association wants to do everything we can to help the local church fulfill the Great Commission. As a part of that, we are helping revitalize churches, and we are helping to plant new churches. In fact, just in the last year and five months, we have seen four new church plants start in our area — in Durham, in Chapel Hill, in Hillsborough, where I live. And your participation in our association actually helped fund some of those things. Just recently we voted to send five thousand dollars to a youth camp in Haiti that Yates Baptist Church has been supporting for many, many years. As you are a part of this network, you are also helping church planters in Oaxaca, Mexico — two weeks from today I will be in Oaxaca with about thirty-five students, and I am looking forward to that. Your participation also helps us with a Farsi-speaking church in Armenia, which is a story I would love to come back and tell you more about. As we participate together as a network of about sixty-five churches in the greater Durham area, we can do more together. We are trying to help churches not to be silos, not to be isolated, but to look around and say, hey, you are doing that too — let us see how we can collaborate. I want you to open your Bibles, or your apparatus, to the Gospel of Mark, chapter nine. We are going to be looking at verses fourteen through twenty-nine. I am going to read through verse twenty-four first, and then I want you to keep your Bibles or your phones open there, because we will come back to the rest of the passage a little later. Mark, chapter nine, beginning at verse fourteen: And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran to him and greeted him. And he asked them, "What are you arguing about with them?" And someone from the crowd answered him, "Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us." And Jesus said to him, "'If you can'! All things are possible for one who believes." And immediately the father of the child cried out and said, "I believe; help my unbelief." (Mark 9:14–24, ESV) [Prayer] Father, we thank you for this time to worship you. We thank you that we have had this moment to lift songs to you. We are here to praise your name, but we are also here to be taught, and to be encouraged, and to be challenged to live the life that you have called us to live. So Father, I pray that you would use this passage, that you would use this Scripture, and that you would teach us the things we need to learn today. Father, I pray that we would listen as your Spirit teaches us. In Jesus' name I pray, amen. Do you believe? Charles Blondin was a famous French acrobat who made international history as the first person to cross Niagara Falls on a tightrope, on June 30, 1859. He successfully traveled along a more than thousand-foot-long, two-inch-thick cable suspended 160 feet above the raging waters. Over the next few years, Blondin crossed Niagara Gorge more than 300 times, consistently raising the stakes each time with a new dangerous theatrical variation of his walk. He walked across on stilts. He put himself in a body sack and went across. Once, in the middle of the gorge, he set up a small stove and made an omelet, then lowered it down to someone waiting in a boat on the water below. One day after crossing, he brought out a wheelbarrow. He asked the crowd: how many of you think I can push that wheelbarrow across? Hands went up. How many of you think I can take a person across in it? Hands went up again. Who wants to volunteer? Silence. Do you believe? You will notice that we started in verse fourteen, right in the middle of the chapter. It opens by saying "they came to the disciples" — but who is "they"? That is Jesus, Peter, James, and John. They had just come down from what we call the Mount of Transfiguration. We do not know exactly which mountain it was, but it was a mountain, and they were descending from a moment in which Peter, James, and John had seen a glimpse of God's glory. For just a moment — the text does not give us the mechanics of how it happened — Jesus' humanness seemed to be peeled back, and they saw him in white, blinding in its intensity. Peter had wanted to stay there. But as they came down the mountain, they walked straight into chaos. How many of you have had a mountaintop experience and then come back to find that life hits you? It seems like almost every time I go on a mission trip, I come back so full, and then I hit the muck of life — the junk, the everyday things that have to happen. That is exactly what is happening here. They descend from the mountain and walk into confusion. At the bottom, Jesus finds a desperate father — and Happy Father's Day, we will come back to that in a moment. He finds a tormented child. He finds nine frustrated disciples. He finds a crowd who may be looking for a spectacle, just waiting to see what is going to happen. He finds religious leaders ready to argue. This is the context into which Jesus steps. Do you believe? These are the final months of Jesus' earthly ministry. He had been with his disciples for three years. He had fed the five thousand, he had fed the four thousand, he had done many miraculous things. And now he comes down from the mountain and walks directly into a crisis. I believe that a crisis is an opportunity for God to show up. I believe a crisis is where God does some of his best teaching. Some of you are thinking back to situations in your own life — maybe this past year, maybe a decade ago, maybe a long time ago — when you were in a situation you did not understand at all, and now, looking back, you can see it clearly: oh, that is what God was doing. A crisis is where God shows up. The first thing I want to share with you today — and for those of you who take notes, feel free — is that this is a story about faith. The boy's father had come looking for Jesus, but Jesus was not there. Still, he was encouraged, because some of Jesus' disciples were right there — maybe they could help his son. He would have been glad had they succeeded. For whatever reason, their efforts were lacking. And by the time Jesus and the three disciples arrived, an argument was already going on. The first question Jesus asks is, "What are you arguing about?" I can imagine the disciples going up against the scribes, and then — as these things tend to escalate — the disciples maybe turning on each other. Well, we were not able to cast it out because you said the wrong words. You lifted your hand wrong. You did not do it the way we did last time. You know how that goes. Our enemy is always looking to divide us. And then Jesus responds. His response is pretty heavy. "O faithless generation, how long am I to be with you? How long am I to bear with you?" He asked a version of that question several times throughout the Gospels. The one that always comes to my mind is when they were crossing the Sea of Galilee and a great storm came up. Jesus was asleep in the back of the boat. The disciples came and woke him: "Master, Master, don't you care? We're going to die!" Jesus stood up, spoke to the wind and the waves, and the sea went calm. But then he turned to his disciples and asked, "Where is your faith?" (cf. Luke 8:25, ESV). Do you believe, or do you not? I do not know where you are today, but I want to ask you the same question. Where is your faith? How is your faith? On our phones we can check the weather. I have not found an app yet to check my faith — today it's pretty low, today it's high. How is your faith? Now, we can be very judgmental on this father, because we already know what he is about to say. We know he is going to say, "I believe; help my unbelief." And we tend to fall hard on that second part — on the unbelief. But before he said "help my unbelief," he said "I believe." Before he admitted his doubt, he declared his faith. I think this is one of the most poignant statements in all of Scripture. The man — this father — pulls back the mask, pulls back the curtain. He is being transparent. He is open and honest. He is saying: I believe, I want to believe, I really, really want to believe, but I am struggling to believe. His honesty matters. We have to remember that we are on this side of the resurrection — he was on the other side. He did not have the whole story. And he was struggling, but he wanted to believe. Maybe some of us are struggling today. Maybe some of us have been there. "I believe; help my unbelief" (Mark 9:24, ESV). I felt that way this week. Maybe you have too. Did you notice, though, that he said "I believe" first? That was his first statement. He did not lead with I'm really struggling, but I'm trying. He led with I believe. And I think that matters enormously. It is also interesting that he says to Jesus, "If you can, have compassion on us and help us." I almost wish there were a question mark in Jesus' response — "If you can?" — as if he is saying, do you know who you are talking to? And then he goes on: "All things are possible for one who believes" (Mark 9:23, ESV). That is the first thing I want you to remember. This is a story about faith. By the way — this is a book about faith. The second thing I want to share is that this is also a story about failure. We do not like to talk about that, do we? We would prefer to talk about success stories. We would prefer to talk about how the walls of Jericho came tumbling down (cf. Josh 6:20), about how Moses led the Israelites through on dry ground (cf. Exod 14:22), about Daniel in the lion's den (cf. Dan 6:22), about Jesus raising a little girl who had died (cf. Mark 5:41–42). We love those wonderful, powerful stories of the Bible. But guess what? This book also includes a lot of stories about failure. The Scripture reminds us that we will fail. When I was working with the International Mission Board — I think it was our first or second year — we kept hearing a phrase over and over: freedom to fail. We don't like to fail. But sometimes we don't accomplish things simply because we are not willing to try. I believe — and I know there are a lot of Duke fans in this room, so we can debate this later — that Michael Jordan is the greatest basketball player of all time. But he missed so many shots. Great home run hitters have hit many home runs, but they have struck out many more times. You will not accomplish things if you don't try. This passage reminds us that there are going to be moments of failure. There will be failures in our families. There will be failures in our marriages. There will be failures at work, in our personal lives, in our churches. But I think that is precisely where God wants to show up. He wants to remind us that he not only has the answer — he is the answer. Scripture tells us that God wants to use our weakness so that he can demonstrate his strength (cf. 1 Cor 1:27, ESV). What greater moment of weakness is there than when we fail? When you are in the pit, when you are down in the dumps — that is a theological term, by the way — God is saying, let me show you what I can do. This is a good reminder that we are human. Sometimes — and be honest with yourself here — sometimes we can get puffed up. We do something well, and then we do it well again, and we are just on a roll, and we think, man, I have got this. But there will be moments when we fail. When we do, we need to realize that God is there. Just do not allow your failures to become distractions. Do not allow your failures to pull you into a pity party. Do not allow your failures to keep you stuck in that moment of depression, believing there is no hope. I keep hearing a phrase lately that I have to say I hate: "pessimistic Christian." That is an oxymoron. Who should have more hope than we do? Nobody. This passage reminds us that we will pass through moments of failure. Hebrews tells us that without faith it is impossible to please God (Heb 11:6, ESV). So in our greatest time of need — when we fail, when things are not going right, when things are not going the way we planned — God is still in charge. We need faith most precisely in those moments. I love the character of David. I love David — but I wrestle with the fact that the Bible calls him a man after God's own heart (cf. Acts 13:22; 1 Sam 13:14), even though he committed adultery, tried to cover it up, committed murder, and tried to cover that up too, until Nathan came and confronted him (cf. 2 Sam 12:1–13). He thought he had actually gotten away with it. But the Bible calls him a man after God's own heart not primarily because of who David was, but because of who God is — and secondarily because David truly repented. His heart changed. He did horrendous, terrible things, and then he came before God and said, I am sorry. I messed up. I have done this terrible thing. We see in the Psalms, over and over, David saying something like: Lord, where are you? Have you abandoned me? My enemies are all around me, looking to destroy me. And then three or four verses later: but I will worship you, I will praise you, because you are the only true God, and you will be my refuge and my strength (cf. Ps 22:1, 27–28). David did that over and over because he had a heart that was willing to be honest — just like this father was willing to be honest. I believe; help my unbelief. Here is something interesting about this story. Just a few chapters earlier in Mark, Jesus actually gave his disciples authority to heal and to cast out unclean spirits. In chapter six, verse thirteen, they had healed many people, and they had cast out many demons (Mark 6:13, ESV). They had the power. But now, a little later, their faith is flagging and they have begun to argue. And here is the problem: when we begin to argue, the ministry stops. Recently there was a gathering in Orlando at the Southern Baptist Convention. I am sure you saw the news stories. The news stories always find the things we are arguing about and run with them. The truth is, there were nearly a hundred missionaries appointed and sent out to go all over the world. There were a lot of great things happening. But when we argue, the world watches, and the world is going to publicize it as much as it can. I read one theologian who put it this way: "Accept the rebuke from God as a gift that exposes your need." When Jesus says to his disciples, "How long am I going to have to put up with you?" — I think he says that to me sometimes. I am pretty sure he says it to all of you too. We do not like to admit that we have needs. But that is what David did. And that is what this father does. He has exhausted every possibility to find healing for his son, and now he is standing in front of Jesus. The third thing I see here is that this is a story reminding us that we are in a fight. You do not hear a lot about this today, but we are in spiritual warfare. I know people are going to say that sounds strange. But it is biblical. The Bible talks a great deal about this. We served as missionaries overseas for twenty-seven years, and we saw things happen that I can only describe as illogical and unnatural. Another time I will come back and tell you more about that. But when I say illogical and unnatural, I mean things like a little boy who died at the bottom of a pool, and two weeks later I saw him running down the aisle of the church. We saw both good and bad. But this much is clear: we are in a spiritual battle. I know a lot of people today do not like to talk about Satan. I read all the time that more and more people in the church do not actually believe in the devil or in demonic reality. I am pretty simple, Mike — whatever this Book says, I try to believe it. And the Scripture tells us that Lucifer was an angel who fell from heaven because of pride, because he wanted to be like God. The Scripture tells us that the enemy and his demonic presence are at work in this world. That is why we have so much trouble. Now, I do not want to get into a debate about whether this particular boy was possessed or oppressed, or whether what was happening was epilepsy or something else. In fact, the passage uses the word "spirit" throughout, and my Spanish Bible says "demonic spirit." Whatever was happening, something was happening, and the father was looking for help. Jesus is about to heal this young boy. He asks the father how long this has been going on. The father says, from childhood — and that the spirit had often cast the boy into fire and into water to destroy him. I hesitate to share a personal example here, but I want to. Melissa and I have four grandchildren. Our oldest grandson is named Elijah. Elijah is just so cool — but he is different. He has been diagnosed with autism and is non-verbal. He can say a few words once in a while. When I read about this boy who was mute — the one the world was probably looking at strangely — I think of my grandson. If Elijah were here today, he might run up to some of you and smell your hair. That is one of the things he loves to do. He might run up and hug a random person. Most of the time, people hug him back — but more and more lately, people just look at him as if something is wrong with him. He is awkward. He is lanky. He moves differently. And when I think of this story, I think of that father watching his son go through something like this, day after day, week after week, year after year, desperate to find help. So where did he go? He went to Jesus. That is what you and I should do. When Jesus arrives, the spirit responds immediately. It sees Jesus and it throws the boy into convulsions. It recognized what was standing there. That is the nature of spiritual warfare. Our enemy seeks to destroy you and me. He seeks to destroy your testimony. He seeks to destroy the image of God that is in you and in me. He wants you to see the worst in each other instead of the image of God in each other. He seeks to divide us. He will do whatever it takes to get us off track. But I want to remind you: our God is more powerful. The fourth thing I see in this passage is that it is a story about freedom — because God brings freedom. He heals this young man. When Jesus commands the spirit to leave, look at what happens, beginning in verse twenty-six: After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. (Mark 9:26–27, ESV) What I love about this is the variety in how Jesus heals throughout the Gospels. Sometimes he heals in an instant. The centurion said, just say the word, and it is already done (cf. Matt 8:8). There are times he heals lepers and sends them to the priest, and they are healed as they go (cf. Luke 17:14). There is one time he heals a blind man and it actually takes a second touch before the man can see clearly (cf. Mark 8:22–25). What I want you to see is that sometimes God heals in an instant, but sometimes it is a process. It was not immediate here. The boy fell down and convulsed and rolled on the ground. Sometimes it is a process. We do not know whether what happened between the command and the boy arising from the ground took ten seconds or ten minutes. But the spirit came out — the text says so plainly — and I want you to know that sometimes we are waiting for God to show up and do something, and he is already at work. It is just not on our schedule. He is working. He is bringing healing, he is bringing redemption, he is bringing all those things. Just not on our timetable. I love what the passage says next. The boy was on the ground, and they all thought he was dead. But Jesus reached down and took him by the hand and lifted him up, and he arose. There is something in that word — arose — that is not accidental. It foreshadows the morning when Jesus himself, after the cross and the grave, arose. He has power over death. So we do not have to fear it. I talk to people almost every week who are afraid of dying — people in their thirties, in their forties. But as Christians, we do not have to be afraid, because we have hope. That reminds me of Peter. Do you remember when Peter was out on the water with the other disciples and Jesus came walking to them on the sea? Peter said, Lord, if it is you, tell me to come to you on the water. And Jesus said, come on. And Peter got out of the boat — Peter, not Jesus — and he was walking on the water too, until he noticed the waves, and the wind, and his circumstances. And he began to sink, until Jesus grabbed him and pulled him up (cf. Matt 14:28–31, ESV). If we fix our eyes on our circumstances, we are going to sink. But if we fix them on the Lord, all things are possible to the one who believes (cf. Mark 9:23, ESV). The fifth thing I want to share — and I will admit this one stretches the alliteration a little bit — is that our first priority should always be prayer. A little later in the passage, beginning at verse twenty-eight, we read this: When he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer." (Mark 9:28–29, ESV) Your translation may say "prayer and fasting." Either way, the idea is focused, concentrated, committed prayer. I have heard a statement a lot lately, and I love it: prayer is not part of our strategy — prayer should be our strategy. I actually tried to Google who said it. I could not find a clear source, so I am not going to claim it. But it is a great statement. Let me ask you something. When you have failures, when you have struggles, when you are dealing with a difficult situation — is prayer the first thing you do, or is it your last resort? Here is something worth noticing. Go back this afternoon and read this passage slowly. You will see that Jesus talks with the disciples, he talks with the father, and the boy is healed. But there is no moment in the text where I see Jesus kneel and pray. There is no recorded prayer. I do not think he is saying you have to stop every minute and formally pray. What he is saying is what First Thessalonians says: we are to pray without ceasing (cf. 1 Thess 5:17, ESV). We are to live a life of prayer. We are to be in constant communion with God, in a way that makes us conduits of the Holy Spirit's work. I love the fact that he says this kind can only come out through prayer, but we do not see him stop to pray — because he was already living that life. We know that many times Jesus would take his disciples somewhere and say, stay here, watch and pray, and he would go away and pray. And he would come back and — I am not going to say this is any of you, because I don't see anyone sleeping this morning — but they were asleep. There is a tension there worth sitting with. There are a lot of great theologians who have thought deeply about prayer. Augustine said that prayer is the language of the heart's yearning for God. Martin Luther, who would get up before sunrise to pray for three or four hours before he even opened his Scripture — and then pray for three or four more hours afterward — Martin Luther said, "The less I pray, the harder things seem to get. The more I pray, the more I see God move." Could you pray a little bit more? Could you begin developing a lifestyle of prayer? I want to close with a story from about thirty years ago, when I was serving in Santa Cruz, Bolivia. I had gone to a meeting of pastors at First Baptist Church in Santa Cruz. I was leaving with my good friend Eladio Alvarez. Eladio and I walked out of the building and looked down the one-way street. Nothing was coming. I started to step out into the road. And just as my momentum was carrying me into the street, something pulled me back. A truck — going the wrong way on that one-way street, at about fifty miles per hour in a thirty-five-mile-per-hour zone — went flying by. Whatever hair I had was flying. Eladio and I both turned white. I said, man, you just saved my life. And he said, no, no, I didn't do anything. I said, no — I was stepping into the street and you pulled me back. He said, no, you were about to step in, and then you just awkwardly jumped back on your own. We went back and forth on this for a while. Finally he said, you know what happened? You got grabbed by an angel. I said, I don't know about grabbed — but something supernatural happened. My momentum was into that street, and all of a sudden I was standing on the curb. I got on a bus and went home. When I walked in, the light on my phone was blinking — and this was one of those regular phones, not a cell phone, so those of you under forty, feel free to Google it. The message said: this is Bobby Long from Central Baptist Church in Hickory, North Carolina. That's my home church. Bobby said, I woke up this morning about five-thirty, and I just had this uneasy feeling that you were in danger. So I have been praying for you. He said, at seven-thirty I still didn't have any peace, so I started calling the deacons. We set up a prayer chain. We have been praying for you for the last three hours. Please call me collect. It cost about five dollars a minute back then. But I called him. And I said, Bobby, your prayers were answered. When I told him the story, he could not believe it. About the same time I was stepping into that street, almost four thousand miles away, a group of people were praying. When God brings someone to your mind, stop. When God puts a person or a situation on your heart, stop and pray. Prayer is not part of our strategy. Prayer is our strategy. This kind can only be driven out by prayer. What are you facing today? What difficult situation are you carrying? Our God is powerful. We have to have faith even in our failing moments. We have to know we are in a fight — but our Lord has the power to bring freedom. [Prayer] Father God, I thank you so much for this passage. I thank you for this Scripture that reminds us of who you are and what you do. Father, I thank you that you are all-powerful. I thank you that you have the power to heal and to cast out every unclean spirit, and that you have the power to do anything in everything. Father, we pray right now that we would realize that we must confess, just like this father did: Lord, we believe. Help our unbelief. Help our unbelief to grow, and help our faith to be strengthened. Help us to grow in faith. And Father, I pray that we would do that by praying. I pray right now for Yates Baptist Church — that you would bring them together as one body, that you would unite them, that you would fill them, that you would direct their path, and that you would use this church to reach many, many families, to reach many people who might walk out of darkness into your light, not because of who they are, but because of who you are. So Lord, we pray in the name of Christ that you would do your will and your way and in your time in this place. In Jesus' name I pray, amen. Works Cited Augustine. Expositions of the Psalms 33–50 (Enarrationes in Psalmos). Translated by Maria Boulding, OSB. Hyde Park, NY: New City Press, 2000. (For Ps. 37.14.) Augustine. Expositions of the Psalms 121–150 (Enarrationes in Psalmos). Translated by Maria Boulding, OSB. Hyde Park, NY: New City Press, 2004. (For Ps. 125.8.) The Holy Bible, English Standard Version. 2011. Wheaton: Crossway Bibles. Luther, Martin. Luther's Works: Vol. 31, Career of the Reformer I. Edited by Harold J. Grabe. Philadelphia: Fortress Press, 1957. (For writings on prayer's necessity.) Luther, Martin. Luther's Works: Vol. 54, Table Talk. Edited by Harold J. Grabe. Philadelphia: Fortress Press, 1967. (For reflections on prayer and God's activity.) Luther, Martin. The Large Catechism. Translated by John W. Doberstein. Philadelphia: Fortress Press, 1961. (For teaching on prayer as essential.) © 2026 Marty Childers. All rights reserved.

Sur cet épisode de Le Sick Podcast, Philippe Boucher, Cédrik Blondin et Anthony Martineau se joignent à Éric Hoziel, en remplacement de Tony Marinaro! Learn more about your ad choices. Visit megaphone.fm/adchoices

Don showcases a pocket watch used by a ruthless gangster in 1920s Chicago, an aircraft that disappeared over Australia after encountering a UFO and the first daredevil to brave Niagara Falls. Hosted on Acast. See acast.com/privacy for more information.

Ce vendredi 3 avril 2026, la Matinale d'Allier Pop Rock a accueilli Marie Baron, présidente de l'association "Les Amis d'Oskar" pour présenter le 4e festival Bo'Réal qui aura lieu le vendredi 26 et samedi 27 juin 2026 au Champ de la Garenne de Neuilly-le-Réal. Tarif d'entrée : 5€, tarif unique pour une soirée, 8€ le Pass pour les 2 jours. C'est gratuit pour les moins de 12 ans. Bar, restauration et camping sur place. Au programme du week-end :  Vendredi 26 juin à 19h : 1ère série de concerts avec "Comme une étoile", "Kickin'Dudes" et une soirée mousse avec Fou Allier. Samedi 27 juin dès 17h : des ateliers ludiques sur l'écoresponsabilité avec des maquillages et une structure gonflable. A 18h, Festi'kid boom pour les enfants avec le guide DJ Set. Et à partir de 19h30, place à la musique avec la soirée de clôture du festival 2026 : "Flying Tractors", "Blondin et la bande des terriens", La Rock Ska Blanca et DJ Slyne, Arfaf et Kawa. Pour plus d'informations sur ce festival "Oskar Bo'Real", vous pouvez aller sur leur page Facebook officielle : https://www.facebook.com/p/Oskar-BoReal-100075310206601/.

Olympic Gold Medalist Ivanie Blondin on capping her career with two Olympic medals, support from Ottawa, leaving a stamp on the sport, who inspired her, and funding for amateur athletes.

TSN's Frankie Corrado doesn't like the Gudas hit on Matthews or the Leafs response, and Ottawa gold medalist Ivanie Blondin.

Sur cet épisode de Le Sick Podcast, Cédrik Blondin, Martin Biron, Denis Gauthier et Jack Han se joignent à Tony Marinaro! Learn more about your ad choices. Visit megaphone.fm/adchoices

Ivanie Blondin's dad, Bob, on his daughter winning a gold medal, talking to his daughter this morning, and Ivanie growing up in speed skating.

What time is dinner, the Sens are back practicing, Tim Stutzle and Team Germany and the father of Olympic gold medallist Ivanie Blondin.

Sophie-Andrée Blondin s'entretient avec la récipiendaire du prix du Scientifique de l'année de Radio-Canada, l'astrophysicienne Auriane Egal; Alexandre Touchette présente un reportage sur la créativité de l'IA générative; et Maxime Aubert fait le point sur la plus ancienne œuvre d'art rupestre.

Stéphanie Bentz nous dit tout sur la gestation des femelles ratons-laveurs; Valérie Levée explique le travail d'un arpenteur-géomètre et décrit ses outils; Marie-Michèle Blondin et Éliane Mirandette décrivent les habitudes de consommation de la génération Z; et Mathieu M. Blanchet évoque les effets de la puberté sur le développement psychosocial d'une personne.

Sur cet épisode de Le Sick Podcast, Tony Marinaro, Anthony Martineau et Cédrik Blondin se joignent à Éric Hoziel! Learn more about your ad choices. Visit megaphone.fm/adchoices

THE WIDOW'S OFFERING Mark 12:41–44 Culture of Gospel Share this with someone in your life who doesn't know Jesus: Jesus sees value where the world sees insignificance. The God who notices a poor widow's two pennies is the same God who sees you and knows you. SERMON SUMMARY Jesus sits in the temple, watching people give their offerings. In a surprising move, He draws His disciples' attention—not to the wealthy, powerful, or impressive, but to a poor widow who drops in two tiny coins. Her gift, seemingly worthless, becomes one of the most famous moments of worship in all of Scripture. Coleton teaches that Jesus uses this woman as an object lesson to form His disciples—and us. The heart of the message is this: Jesus highlights this woman because He wants His followers to live with her kind of obedience, sacrifice, and trust. Coleton explores three reasons Jesus focuses our attention on this woman's life. 1. Be Obedient With the Seemingly Insignificant Stuff Mark 12:41–42 “Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents.” Jesus watches people give. Many contribute large sums, but a poor widow drops in two lepta—the smallest coins in circulation. Mark Strauss writes: “Two lepta could almost purchase a handful of flour… less than one penny today.” In other words, her gift can't pay for anything. If we watched her give, most of us would be tempted to say, “Ma'am, please keep it. It won't help.” But she gives anyway. She does not give based on outcomes or impact—she gives out of obedience. This is the first lesson: Obedience is not about impact. It's about faithfulness. Christians often fall into disobedience because we think: What difference will forgiving them make? What difference will praying make? What difference will reading my Bible make? What difference does kindness make? But Coleton reminds us: Nearly everything God calls His people to do looks insignificant in the moment—but God loves to use small acts to unleash enormous outcomes. Examples from Scripture: Moses: “Raise your staff over the sea.” Joshua: “March around Jericho.” Samuel: “Anoint the youngest son, the shepherd boy.” And the results? A sea split, walls fell, and David became Israel's greatest king. Examples from Jesus' ministry: “Fill the jars with water.” “Bring me what bread you have.” “Go show yourself to the priest.” Again and again, God works through small acts of obedience. Coleton then shares the story of David Wilkerson, the small-town pastor who obeyed a tiny, strange prompting: stop watching TV at night and pray instead. That insignificant act eventually led him to New York City, to ministry among gang members, to founding Teen Challenge, and to beginning Times Square Church—now influencing 140 nations. What began with giving up TV changed lives worldwide. Coleton also shares from his own life: A simple prayer to surrender his life to Jesus Reading Scripture daily Going to counseling Turning the other cheek Fasting and praying None of these felt dramatic in the moment. All of them changed his life. Point: God delights to work through the small things. Jesus points to this woman because she obeys God even in the places that seem insignificant. 2. Be Obedient Even When It Costs You Mark 12:44 “They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.” The widow's obedience isn't just small—it's costly. She gives all she has. Literally, she “lays down her whole life.” James R. Edwards paraphrases the Greek: “She lay down her whole life.” This is the second reason Jesus points to her: Jesus wants followers who obey even when obedience costs them something. Coleton notes that Western Christians often prefer convenient obedience. But true discipleship requires sacrifice. C.S. Lewis wrote: “I do not believe one can settle how much we ought to give… The only safe rule is to give more than we can spare… If our charities do not at all pinch or hamper us, I should say they are too small.” This doesn't apply only to money. It applies to: Forgiveness — which costs us comfort and pride Confession — which costs our image Serving the poor — which costs our time and resources Living within our means — which costs our wants Marriage and parenting — which cost our preferences and independence Coleton gives honest, vulnerable examples: In marriage, he could “win” arguments by being bigger and louder—but that would crush intimacy. As a father, he could refuse to sacrifice his time—but Teddy would pay the price. In friendships, refusing to risk or be selfless leads to loneliness. We want life on our terms but still want the fruits of obedience. But we cannot have both. Then Coleton shares a story about Teddy getting stuck in a playground structure—terrified and refusing help because doing it “Dad's way” felt worse than being stuck. That posture, he says, is all of us: We would rather stay stuck than trust Jesus when His way feels costly. Jesus points to the woman because her costly obedience leads to life. Jesus doesn't ask for sacrifice to harm us but to heal and free us. 3. Trust Him Even When It Doesn't Make Sense This widow doesn't just obey—she trusts God with her entire life. Jesus celebrates her because she trusts God beyond her understanding. Coleton illustrates this with one of the most powerful stories of trust ever recorded: Charles Blondin, the tightrope walker who crossed Niagara Falls. After crossing the falls multiple daring ways, Blondin decided to cross with another person on his back. His manager, Harry Colcord, was the one who climbed onto him. Before stepping onto the rope, Blondin told him: “Don't look down. Look up… You must be one with me. If I sway, sway with me. Do not attempt to do any balancing yourself. If you do, we will both go to our death.” Harry later said: “I learned more religion on that wire than in all my life.” Solomon says the same thing in Proverbs 3:5–6: “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.” Jesus calls us to trust Him because He wants to lead us into places we could never reach on our own. Coleton names the hard questions: Why trust Jesus when it doesn't make sense to surrender? Why trust when prayer feels pointless? Why forgive enemies? Why give sacrificially? Why wait on God? Why believe He can use suffering for good? Jesus is not dismissing the tension—He's saying: “Stop trying to balance yourself. Let Me carry you.” The widow shows us what that kind of trust looks like. FINAL CHALLENGE Jesus points to this woman because: She obeys God in the insignificant things. She obeys God even when it costs her. She trusts God even when it makes no sense. And Jesus wants the same kind of life in us—not to burden us, but to lead us into freedom, joy, and the abundant life He promises. He has already proven His love by giving everything for us. Therefore, we can entrust everything to Him. Discipleship Group Questions Where in your life does obedience feel insignificant or pointless? What might God be asking you to do anyway? What is one area where following Jesus currently costs you? How might obedience in that area lead to greater freedom? Which of Jesus' commands do you struggle to trust because it doesn't make sense to you? How have you seen God work through something small or seemingly insignificant in your life? What would it look like this week to “sway with God” instead of trying to balance your own life?

Sur cet épisode de Le Sick Podcast, Anthony Martineau, Éric Bélanger, Simon 'Snake' Boisvert, Cédrik Blondin, Vincent Demuy et Nick Razzaghi se joignent à Tony Marinaro! Learn more about your ad choices. Visit megaphone.fm/adchoices

Cette semaine, épisode spécial du SYMM !Marc et Handsome JF ouvrent l'émission avec leur traditionnel segment "Les nouvelles à Blondin".Puis, pour la première fois dans l'histoire de l'émission, le SYMM passe en mode actualité avec une review complète du PLE WWE Survivor Series, réalisée seulement quelques heures après sa diffusion.Pour cette analyse exceptionnelle, Marc est accompagné de David Jouan, qui revient sur tous les moments marquants, les surprises, et ce qui restera dans l'histoire comme le dernier PLE de John Cena.

Sur cet épisode de Le Sick Podcast, Cédrik Blondin, Denis Gauthier, Martin Biron et Jack Han se joignent à Tony Marinaro! Learn more about your ad choices. Visit megaphone.fm/adchoices

Sur cet épisode de Le Sick Podcast, Cédrik Blondin, Anthony Martineau, Éric Bélanger et Simon 'Snake' Boisvert se joignent à Tony Marinaro! Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode explores Hebrews 11:6: “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” (NIV) Faith allows God to be fully Himself to us and through us (imagine Him exclaiming ‘You get me! And because you’re receiving me, I can do so much more, reach so much further…

Coming Down the Pipe... [0:00] - The intro for Season 21 of The Pipeline Show [1:14] - Guy begins the episode with a recap of Friday night action in the CHL, USHL and NCAA plus News and Notes including thoughts on reports that the CHL may "annex" the USHL "and the NHL is all for it". [22:26] - The pre-season pick for many as the Team To Beat in the CHL was the Blainville-Boisbriand Armada. No longer the top team in the QMJHL, were the Armada overhyped or are there reasons for a recent slump? The radio voice of the Armada, Cédrik Blondin shares his thoughts on that. [51:14] - Guy shares a recent intermission interview between himself, Oil Kings broadcaster Mat Barrett and Swift Current Broncos GM Chad Leslie.

durée : 00:04:02 - Le coup de cœur, ici Orléans - Ne manquez pas le concert de Fred Blondin ce vendredi 31 octobre à 21h30 aux « Copains d'abord » à Salbris ! Venez profiter d'une soirée musicale inoubliable, alliant chanson française et bonne humeur. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Sur cet épisode de Le Sick Podcast, Anthony Martineau, Cédrik Blondin, Jeremy Filosa, Eric Hoziel et Éric Bélanger se joignent à Tony Marinaro! Learn more about your ad choices. Visit megaphone.fm/adchoices

It requires a lot of hard work and skill to get a dairy animal ready for the showring, and Joé Lapage found himself in Madison, Wisconsin doing just that for the Blondin showstring. He has been honing his craft for 5 years, 4 of which, he has spent with Blondin. Truly an artform, he tells us what he is trying to accomplish and what a typical showday looks like.See omnystudio.com/listener for privacy information.

Renaud Manuguerra-Gagné fait le point sur les premiers virus créés par l'IA à l'Université Stanford; Alexandre Touchette présente un médicament sous forme de gouttes qui permettent de corriger sa presbytie; et Sophie-Andrée Blondin présente un Bar des sciences sur le thème des complexités de la nourriture.

Un candidat à la mairie d'Alma veut mettre fin aux souffrances de l'humanité. Sophie-Andrée Blondin s'intéresse à nos décisions alimentaires. Et Dominic Tardif parle des batteurs de groupe remerciés.

La chercheuse Maud Mouginot décrit la vie des bonobos en République démocratique du Congo; le journaliste Philippe Robitaille-Grou parle de la découverte de tunnels géants en Amérique du Sud, qui auraient été habités par des paresseux géants de la taille d'un éléphant; le journaliste Alexandre Touchette donne des détails sur le Dipteryx oleifera, un arbre tropical qui aurait évolué pour attirer la foudre; et Sophie-Andrée Blondin présente un bar des sciences sur la douleur.

„Akrobat na laně je jako básník. Musí se narodit, vyrobit ho nelze,“ říkával Charles Blondin, francouzský provazochodec a akrobat, který 30. června 1859 přešel jako první člověk po laně Niagarské vodopády. Při cestě z amerického břehu na kanadský překonal vzdálenost 340 metrů a po hodině odpočinku se po provaze napnutém ve výšce 49 metrů nad valící se vodou vrátil zpět. Blondinovu kousku tehdy přihlíželo přes dvacet tisíc zvědavců.

Alan Blondin, My Horry News joins 365 Sports to discuss his thoughts on the journey of Coastal Carolina headed to the CWS Finals, their thoughts on the baseball they have been playing as of late, his thoughts on the player that Caden Bodine is for Coastal Carolina, what needs to happen for Coastal Carolina to beat LSU and more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Assurances, conso, nouvelles technologies… "On en parle" vous oriente dans tout ce qui fait votre quotidien. Au programme aujourd'hui: 1. Echange maison pour vacances pas cher 2. Deuxième service 3. Guichet cuisine: les tomates, avec Gaël Brandy et Jérémy Blondin

Sophie-Andrée Blondin promène son micro sur le terrain au 92e congrès de l'Association canadienne-française pour l'avancement des sciences; elle rencontre le président de l'ACFAS, Martin Maltais; elle mène une table ronde sur la recherche touchant des sujets clivants, notamment sur la détransition de genre; entrevue aussi avec la gagnante du concours de l'ACFAS, Margot Dessartine, de l'Université de Sherbrooke, qui a présenté des études sur les mécanismes moléculaires entourant la compétition interbactérienne dépendante du système de sécrétion de type 6.

Alan Blondin is a longtime golf writer who worked at The Sun News in Myrtle Beach for nearly three decades. Now, he covers The Grand Strand golf scene for On The Green Magazine. Get the latest as you prepare for your spring and summer golf trips in this conversation with John Brasier from Triad Golf.The Triad Podcast Network is proudly sponsored by The Ginther Group Real Estate, Dewey's Bakery, and Three Magnolias Financial Advisors.

Renaud Manuguerra-Gagné se penche sur une étude qui s'intéresse à la transmission des traumatismes à nos enfants et petits-enfants; Louise Toutée s'intéresse aux défis de la transition nutritionnelle dans les pays du Sud; Alexandre Touchette explique pourquoi certains arbres aiment être frappés par la foudre; et en marge de la campagne électorale fédérale, l'animatrice Sophie-Andrée Blondin s'entretient avec Normand Voyer et Alexandre Forest à propos de la science et des infrastructures nordiques.

Renaud Manuguerra-Gagné discute avec des spécialistes des tensions et des altercations qui peuvent survenir dans des lieux isolés comme l'Antarctique; Alexandre Touchette fait le point sur de nouvelles molécules organiques qui ont été trouvées sur Mars; et Sophie-Andrée Blondin anime un Bar des sciences à Trois-Rivières sur le don ultime: celui d'offrir son corps à la science.

Bienvenue dans cet épisode spécial d'Au-delà de la thèse avec Papa PhD où je pars derrière le rideau d'un événement unique en son genre : "Dans les coulisses de la recherche". Dans cet épisode spécial, j'accueille dans un format table ronde Sophie-Andrée Blondin, animatrice de l'émission Les Années Lumière sur ICI Première, Thomas Milan, communicateur scientifique et fondateur de l'événement, ainsi que Laurence Côté, doctorante à l'IRIC et participante à l'évènement. Ensemble, on a discuté de l'importance de la vulgarisation scientifique, de l'évolution de la communication dans le domaine de la recherche fondamentale et des défis que la communication de la science comporte dans notre société aujourd'hui. L'échange était riche et dynamique te donnera un aperçu inspirant de comment chercheurs et grand public peuvent dialoguer et s'enrichir mutuellement au travers de la science. Lance l'épisode sur ta plateforme préférée et plonge avec nous au cœur de la recherche et de la communication scientifique. On a parlé, entre autres : Du format original des coulisses de la recherche : L'événement prend une approche unique avec un "speed dating" scientifique, permettant aux jeunes chercheur·e·s de présenter leurs recherches au grand public de manière conviviale et interactive.De l'importance de la formation des jeunes scientifiques en vulgarisation : L'importance de former les jeunes scientifiques à la communication est cruciale, non seulement pour partager leur travail, mais aussi pour renforcer leurs compétences professionnelles.De l'impact de la science et de la vulgarisation scientifique sur le public : Les événements comme celui-ci démontrent l'engagement croissant des scientifiques à expliquer l'impact de leur recherche et à promouvoir la compréhension scientifique parmi le public.Tu aimes Papa PhD ? Laisse-moi un commentaire > ici < - une courte phrase suffit ! Et inclus ton identifiant Twitter – comme ça je pourrai te remercier personnellement !Si cet épisode spécial Dans les coulisses de la recherche t'a plu, fais-leur en part en cliquant sur le lien ci-dessous et en leur laissant un message sur Facebook :Clique ici pour remercier l'équipe des coulisses de la recherche sur Facebook !Clique ici pour partager avec David le principal message que tu retiens de cet épisode !Si tu trouves de la valeur dans le contenu que je t'apporte chaque semaine, clique sur l'un des boutons ci-dessous et renvoie-moi l'ascenceur :) Don sur PayPal Deviens supporter sur Patreon ! Ou paye-moi un café :) Tu aimeras aussi ces épisodes : Boucar Diouf – Le doctorat - un passeport vers la créativité : PapaPhD.com/Boucar-DioufMartin Carli - La vulgarisation grand public : PapaPhD.com/Martin-CarliOlivier Bernard – Déboulonner la pseudoscience : PapaPhD.com/Olivier-BernardMyriam Beaudry – Le doctorat - quand arrêter ? : PapaPhD.com/myriam-beaudry-2

Sophie-Andrée Blondin s'entretient avec le groupe de recherche récipiendaire du Prix du Scientifique de l'année de Radio-Canada pour son travail sur la cartographie des zones inondables; Renaud Manuguerra-Gagné fait le bilan de l'évolution de la gastroentérite et du norovirus au Québec; et Alexandre Touchette parle de la quête des États-Unis de l'exploitation de l'hydrogène blanc.

Send us a textEnjoy a plunging deep dive into the incredible life and career of the Great Blondin who broke countless performative barriers as one of the most famous tight wire walkers of his day and still credited in so much of the artform's evolution in circus.Check out IG for images we discuss during the episode!  ** Head to magicmind.com/CIRCUS20 and use code CIRCUS20 to get 20% off your first-time purchase or up to 48% off your first subscription.This episode contains explicit language.Support the show+Follow Us on IG @circus.stories+Email us: circusstoriespodcast@gmail.comRate, Review and Subscribe where ever you Listen!Thanks for Listening + Check those Boilers !!

Den 46-årige Thomas har utgett sig för att vara hälften så ung på internet och inlett ett obline-förhållande med den 18-åriga Jessi, en snygg blondin. Men hans fru kommer på honom och kontaktar blondinen så även hon förstår att hon blivit utsatt för en catfish. I stället inleder Jessi ett förhållande med Brian, en kollega till Thomas och mer i Jessis åldersgrupp. Thomas blir galen och skjuter Brian.Men det är inte slut där ...Manus av Sofia. Klippning av Johannes Rae från Poddrummet.nuOm du gillar Mördarpodden kan du vara med och sponsra den på Patreon. https://www.patreon.com/user?u=10466265 Som tack får du tillgång till förhandlyssning och alla avsnitt från Richard Chase del 1 och framåt utan reklam. Vill du höra ett specifikt fall i podden? Önska dina fall i det här formuläret: https://docs.google.com/forms/d/e/1FAIpQLSfDlQxf9SgZyeGS-qFPaB4BP-L59lQhs7BbZACfwk7xSs-AFw/viewform?fbclid=IwAR0astYAY_SJLcst89FwKaPIeHHV9zlfAxEz6Cmrh37bbMwvMHGc8z5cwg4Det här är en podcast av Dan Hörning och Josefine Molén.Instagram: @mordarpoddenE-post: zimwaypodcast@gmail.comFölj Josefine Molén här:https://www.instagram.com/j.molenFölj Dan Hörning här:X: @danhorningInstagram: https://www.instagram.com/dan_horning/?hl=enYoutube: https://www.youtube.com/channel/UCV2Qb7SmL9mejE5RCv1chwgErik SegerstedtSpotify:https://open.spotify.com/artist/63q3l3pKBpvqEjUM5Vf1TG?si=fYtdOwIvTn6noQJW6ffPwwInstagram: https://instagram.com/e Hosted on Acast. See acast.com/privacy for more information.

Alexandre Touchette explique comment la mémoire cellulaire pourrait avoir un lien avec l'effet yo-yo des régimes; Philippe Robitaille-Grou fait le point sur les méthylations qui pourraient permettre de comprendre l'évolution du cerveau; et des experts ainsi que l'animatrice Sophie-Andrée Blondin répondent à des questions devant public sur la douleur.

Children of Abraham Galatians 3:1-14 by William Klock Have you ever heard of Charles Blondin?  He was a French acrobat, daredevil, and tight-rope walker in the middle of the Nineteenth Century.  He is most famous for crossing the Niagara Gorge, just above the falls, walking a tight-rope in 1859.  He was the first person to do so.  And it drew a crowd, so he did it again and again and again.  But to keep the crowds coming back he had to keep finding new and more impressive ways to walk the tight-rope across the gorge.  He crossed walking backwards.  He crossed while blindfolded.  He crossed pushing a loaded wheelbarrow.  He crossed while walking the tight-rope on stilts.  He once carried a chair with him, balanced the chair on a single leg on the rope, then stood on the chair.  Another time he stopped mid-rope, cooked himself an omelet (Yes, I'm also struggling to figure out how he did that), ate the omelet, and then continued to the other side.  But, I think, his most impressive feat was crossing Niagara Gorge on a tight-rope while carrying his manager.  I mean, in terms of physical challenges, that was probably one of the easier things Blondin did.  The impressive bit is that his manager trusted him enough to be part of the stunt. So picture Charles Blondin on a tight-rope, crossing Niagara Gorge with his manager—his name was Harry Colcord—on his back.  But then imagine, Harry, halfway across, telling Blondin to stop and put him down.  “This has been nice, and I know you told me not to look down, but I did.  And the water is churning away way down there as it gets ready to go over the falls and, well, I think I'd feel better if I got off your back and got myself across the tight-rope alone.”  Imagine what Blondin would have said to him.  “You witless fool!” Well, that's what Paul writes to the churches in Galatia, having heard that they're talking about getting circumcised.  Look at Galatians 3:1-5. You witless Galatians!  Who as bewitched you?  Messiah Jesus was portrayed on the cross before your very eyes!  There's just one thing I want to know from you.  Did you receive the Spirit by doing the works of torah, or by hearing and believing?  You are so witless!  You began with the Spirit, and now you're ending with the flesh?  Did you really suffer so much for nothing—if indeed it is going to be for nothing?  The one who gives you the Spirit and performs powerful deeds among you—does he do this through your performance of torah, or through hearing and believing?   So chapter 2 ended with Paul writing about the faithful son of God, who loved me and gave himself for me.  He's reminded them of the cross and now Paul launches into his main argument with that violent image of the cross at the forefront.  “Messiah Jesus was portrayed on the cross before your very eyes!”  It's hard to say exactly what Paul means by that.  When he was there, did he give them a graphic description of Jesus' crucifixion?  Maybe.  But everyone in the Roman world knew about crucifixion.  I think it's safe to say that pretty much everyone had seen a crucifixion at some point.  They knew how awful it was.  Whatever it means that the cross was displayed to them, Paul's point is that the Galatians knew all about Jesus and the cross and they should have understood how it had changed everything.  They should have understood how it turned everything Jews thought about their identity and everything about the rule of torah upside-down.  Jesus' death changed everything.  Paul had taught them that.  When he'd left them, they understood all of this—or so he thought.  But now—they're talking about getting circumcised.  He's utterly flabbergasted.  How could this be, so he practically shouts at them, “You witless Galatians!”  I thought I knew you, but now this?  Has someone cast a stupid spell on you?  Jesus and the Spirit got them halfway across the tightrope, but now they're looking down at the long drop and the churning waters and thinking that maybe they should play it safe and go the rest of the way with torah instead.  And Paul's point: Torah never would have got you this far.  Don't be stupid.  Let Jesus and the Spirit take you all the way. He's got one question for them, but it spills out as six.  Who has bewitched you?  Did you receive the Spirit through the torah or through hearing and believing the gospel?  Again, are you really this dumb?  Having begun in the Spirit, are you going to end in the flesh?  Have you suffered so much for nothing?  And, did God give you his Spirit and has he done powerful things amongst you because you obeyed torah or because you heard and believed?  It all boils down to one question.  Paul asks them to consider everything that's happened to them since he first visited them and proclaimed the good news about Jesus the Messiah.  He asks them: “Did all that happen because you were keeping the Jewish law?”  Of course, the answer is a resounding “No!”  Everything that had happened to them had happened through the power of the gospel and the giving of the Spirit as they listened and believed. And when Paul says that, he makes sure to put all the stress on the gospel and on the Spirit and none on them.  The gospel was proclaimed, they believed—and then they discovered that it was actually all along the Spirit already at work amongst them.  That's the point here.  Their lives had been transformed by the Spirit and the Spirit was doing amazing things in their churches, not because of anything they had done—and certainly not because they'd decided to start living according to the Jewish law.  Up til now, they hadn't even considered doing that.  So, no, none of this had happened because of their works.  Just the opposite, their works were actually the work of God's Spirit in them—a gift they'd received, a new life into which they'd been plunged when they believed the good news and were baptised in the Messiah.  Their new life had begun with the Spirit.  So why, O why, Paul wants to know, are they now turning back to the flesh? Now, we should pause here and ask what Paul means when he writes about Spirit and flesh.  The Spirit is God's Spirit, but for Paul it sort of becomes a shorthand for new life and new creation.  The Spirit is the down payment on the resurrection life of the new world that God has promised.  The life of the Spirit is a preview of what life will one day be like when God finally sets his creation (and us!) fully to rights.  The Spirit is a preview in the sense that we now have a taste of that life, but the Spirit, through his work in us, also gives the world a preview of what God's new world will be like.  Think about that.  The Church is—or it should be—a preview of the age to come, of God's new creation.  On the other hand, the “flesh” for Paul is shorthand for the corruption, decay, and death of the old age—it's shorthand for life without the redeeming work of Jesus and the renewing work of the Spirit.  But, too, Paul also writes about the Jewish people “according to the flesh”—Abraham's biological descendants marked out with the sign of circumcision in their flesh.  To be clear, though, when Paul talks about flesh and Spirit, he is absolutely not using these works in the sense of the Greek philosophers—whose ideas persist today—who thought the physical word or the physical body (the flesh) was some bad thing and that the spirit was some good, non-material essence—the real us—that needs to be set free.  For Paul, we can think of “flesh” as representing the old age dominated by sin and death and “Spirit” as representing the life of god's new creation. So obviously the Spirit is important.  The Spirit shows that the promises made to Abraham have finally come true through the death and resurrection of Jesus.  The Spirit is the evidence of the gospel doing its work.  This is why, for example, the Pentecostal and Charismatic idea that separated the gift of the Spirit from belief in the gospel is such a problem.  (If Paul had been alive in the early Twentieth Century he would, I expect, have written an equally sternly worded epistle to them.)  The Spirit is not an add-on to life in Jesus—as if you can believe in Jesus now and receive the Spirit at some later time—or even not at all.  To believe the gospel is to trust in Jesus the Messiah, not just for the forgiveness of sins—as if that's all there is to gospel.  To believe in the gospel is to become part of God's promised new creation, to be plunged into the Spirit so that the very life of God himself makes us new.  To be in the Messiah is to have the Spirit in you.  You cannot separate the two.  Anything less than that is, as Paul would put it, “flesh” and, Brothers and Sisters, the gospel which begins with the Spirit ends in the Spirit.  It will never leave us stuck in the flesh.  The Lord does not deliver you from bondage in Egypt only to leave you stuck in Egypt.  He leads you through the Red Sea and into the promised land. So, to sum up so far: We live the life of the Spirit not because of anything we've done, but because we have heard and believed the good news about Jesus, crucified and risen.  Even then, the fact that we have “heard” it, is because the Spirit was already at work in us.  Now, lets move on to verse 6.  Paul writes: It's like Abraham.  “He believed God, and it was counted to him for righteousness.”  So you know that it's people of faith who are children of Abraham.   Remember what I talked about last week.  Why was Abraham so important to Paul?  Because the story of redemption begins with him.  He's the model for all of God's people thereafter.  The Lord spoke into a world completely lost in the darkness of paganism and he called Abraham: “Go to the land I will show you and I will give you a family and an inheritance.”  It was a crazy promise made by a strange God, but Abraham believed—he trusted—and the Lord established a covenant with him and with his children.  Through them, the Lord would, one day, drive away the darkness and set the world to rights.  I said last week, that's what “righteousness” is about for Paul.  It's about membership in this covenant family of God.  For the Jews in Paul's day the human race was divided into two groups: the Jews were the “righteous”, the “sinners” were everyone else.  It began with Abraham—long before there was ever a torah or, for that matter, even before circumcision.  The Lord established a covenant with Abraham because of faith and—here's the key point for Paul here that stands like a mountain over this whole passage—it is this faith, this trust in the Lord that marks out Abraham's family.  It's the faith people, not the circumcision people who will inherit God's promises.  Imagine Paul pointing his finger at the Galatians—most of whom were gentiles—as he says this.  He's saying, “This means you.”  They—gentile believers renewd by God's Spirit— they were the sign that God's promises to Abraham were finally coming true.  He goes on in verse 8: The scriptures foresaw that God would justify the nations by faith, so it announced the gospel to Abraham in advance, when it declared that ‘the nations will be blessed in you.'  So you see, the people of faith are blessed along with faithful Abraham.   God's promises were a lot bigger than Abraham.  Again, God began a project with Abraham, through which he intended to bring the whole world—the nations—out of the darkness of sin and death.  And Paul could point to these gentile believers in Galatia and say, “See!  You are living proof of the faithfulness of the God of Israel.  In you, the blessing promised to Abraham has begun to reach the nations.  Brothers and Sisters, the same goes for us.  Some of my ancestors were Jews, but most of them were pagans who worshipped oak trees.  They heard the good news about Jesus, the Spirit got hold of them, they believed, and the Spirit led them out of the darkness and made them sons and daughters of Abraham and inheritors of his promise.  You and I are proof that God is faithful to do what he promised. And that's Paul's next point.  It's God who is faithful.  The promises weren't fulfilled because Abraham's family was faithful.  Some of them were, but on the whole, Israel failed miserably.  Look at verses 10-12: Because, you see, those who belong to the “works-of-the-law” camp are under a curse.  For it is written, “Cursed is everyone who does not stick fast by everything written in the book of the law, to perform it.”  But because nobody is justified before God in the law, it's clear that “the righteous shall live by faith.”  The law, however, is not by faith; rather “the one who does them shall live by them.”   We know that the “faith people” are justified—that means they're the ones counted as “righteous”, as God's people—because those who put their stock in doing the Jewish law, well, they're under a curse.  Paul quotes Deuteronomy 27:26, “Cursed is everyone who does not stick fast by everything written in the book of the law, to perform it.”  Now, Paul's point isn't that it's impossible to keep the law, so don't bother trying.  What he's saying is that if—like the agitators in Galatia or the people from James in Antioch—if you decide to go down the road of circumcision, well, that's just the first step.  There are 612 other commandments you'll have to follow and not even the agitators, not even these “circumcision people” were doing all of that.  Torah is all or nothing. Here's where Paul is going with this.  He's telling the story again.  I think we miss that because we've been trained to think in terms of abstract doctrinal propositions, but for Paul it was all about the story of God and his people.  It began with Abraham and the family that the Lord miraculously gave him to carry forward his promises to the nations, but along the way the story shows that Abraham's family was infected with the same sin problem as the rest of the human race—the very same problem God's promises were meant to heal. This is the lens through which the Jews of Paul's day saw themselves.  The Essenes at Qumran—the people responsible for the Dead Sea Scrolls—they're a great example of this.  They saw that Israel was broken and fallen, disloyal and incapable of carrying forward the Lord's promises.  They believed that the Lord was, secretly through them, launching his new covenant to set everything right.  Their scroll on torah (4QMMT) sums it all up.  First there was a time of blessing under David and Solomon, but King Jeroboam sinned and his successors down the line through Zedekiah kept sinning and that brought the curse of Deuteronomy 27 on the nation.  Deuteronomy—Moses reiteration of the law before the Israelites crossed into the promised land, it promised blessing if the people trusted the Lord and a curse if they were unfaithful.  So the Lord did what he promised.  He caused them to be carried way into exile and, even though the people had returned from exile to the promised land, the curse continued—for another five hundred years.  Being ruled over by godless gentiles like the Romans was the proof.  What Israel needed was a new covenant.  Now, the Qumran community was unique in thinking that they were the people of that new covenant, but most other Jews would have agreed with the basic outline of the story.  The angry Pharisees who wrote the Palms of Solomon and the Maccabean martyrs would have agreed.  Ezra and Nehemiah and Daniel said the same thing: God's people, even after some of them had returned to Jerusalem, they were still sinful, still in “exile”, still “slaves in our own land”.  The promises of Deuteronomy 30, the promises that would come true if Israel were faithful, they had never happened.  Isaiah's promises of everything set to rights was only a dream.  Deuteronomy warned of that if Israel was unfaithful she would fall under a curse and Paul and his fellow Jews saw that curse happening in their own day.  Oppression by the pagan Romans was the current iteration in a long line back to Babylon. So Paul sums up the problem in verse 11 when he says that nobody is justified before God in the law, so “the righteous shall live by faith”.  He's quoting Habakkuk there.  But that was the big question for Paul and his fellow Jews.  There were these big promises.  Habakkuk said the righteous shall live by faith, but how were they supposed to get there?  No matter what Israel did, no matter how many reform movements came along, Israel was stuck in unfaithfulness and living under the curse.  Buckling down, like the Pharisees, and doing the law even harder wasn't working.  That's why Paul quotes Leviticus 18:5: “You shall therefore keep my statues and my rules; if a person does them, he shall live by them: I am the Lord”.  There's a promise there, but pretty much everyone by Paul's day had lost hope.  Yes, if we keep the Lord's statues we will live, but no matter what we do and no matter how hard we try, we fail.  So Paul throws up his hands in despair and, I think, most other thoughtful Jews of his day would have thought the same way.  What more can we do? But as discouraging as this story might seem, if you really believed that all of Israel's woes were the curse promised in Deuteronomy 27, there was hope that one day, somehow the blessing of Deuteronomy 30 would happen—including God's renewal of his people by his Spirit.  And so, while his fellow Jews felt the weight of Leviticus 18:5, Paul saw the beginnings of hope there.  This was the Lord's promise and the Lord is faithful.  Paul saw it pointing to a new covenant and a new way of keeping the law—one that would finally work.  This—this new thing—is what Paul saw had happened—was happening—through Jesus the Messiah.  He goes on in verses 13 and 14: The Messiah redeemed us from the curse of the law, by becoming a curse on our behalf, as it is written, “Cursed is everyone who hangs on a tree.”  This was so that the blessing of Abraham could flow through to the nations in Messiah Jesus—and so that we might receive the promise of the Spirit, through faith. Paul saying, “It seemed hopeless, but look what God has done!  The curse that Deuteronomy promised has been borne by the Messiah.  Jesus can do that, because—remember—the king represents his people.  That's why I stressed last week that it's not just the promise to Abraham that's important, but that we also remember how David, the King, was incorporated into the promise as well.  So Jesus the Messiah, the King came to the place where the pagans, agents of the curse, were oppressing his people and he took the curse on himself.  And he didn't do it in some abstract way.  It was obvious.  It was unmistakable.  The cross was the great symbol of Roman oppression and brutality.  Jesus literally took Israel's curse on himself when he died on the cross. Israel, through her unfaithfulness, had become like a logjam in the river of God's blessing, so Jesus the King became, himself, a literal son of Abraham and bore Israel's curse himself, thereby becoming the conduit for God to pour out his Spirit.  He cleared the logjam.  This is what Paul means in verse 14 when he writes that the blessing of Abraham could flow through to the nations in Messiah Jesus”.  That's the first result of Jesus' death on the cross.  The second thing he did was to renew God's covenant.  This is what the prophets had promised.  The Lord wasn't just going to let Israel rot away as a logjam in the river or even bypass Israel.  Through Jesus, God poured out his Spirit on Israel, giving them a new way to keep his law, so that they could, again and as he intended, be the river carrying his blessings to the nations.  That's why Paul says we, meaning he and his fellow Jews who believed the good news about Jesus, we “might receive the promise of the Spirit through faith”.  God has dealt with the logjam created by the law and the unfaithfulness of Israel and he's done so through Jesus' death and through the pouring out of his Spirit.  And now Paul and his fellow Jewish missionaries are like the river, freed of the logjam, rushing out to carry the light and life of God to the nations.  For Paul, the mission to the gentiles and the fact that in Jesus, the gentile and Jewish believers were worshiping and eating and gathering around the Lord's Table together as one family, this was proof that God is faithful to do what he has promised. That's as far as we'll go today with Chapter 3.  These verses have a reputation for being notoriously difficult, but a lot of that is because for a very long time we've tried to read what Paul says here as abstract doctrinal propositions, when what Paul is really doing is telling the story of God and his people.  Paul does it that way in part because it puts the faithfulness of God to his promises front and centre and gives us reason to believe him and to trust him, but Paul also puts this all in terms of this great story of redemption, because it shows us our place in the story.  When we look at this in terms of the story, what stands out in the middle of it is that we are, by faith in the Messiah, members of Abraham's promised family.  By faith in Jesus the Messiah, not by circumcision or torah or anything else.  By faith in Jesus the Messiah.  Getting that right was the solution to the problems in Galatia.  Think about that.  When we think about Christian identity, how often do we think of in terms of being sons and daughters of Abraham?  This was a really, really big deal for Paul.  And as much as we sang the song about Father Abrahamwhen we were kids in Sunday School—I am one of them, and so are you—this theme is almost entirely ignored down through the history of the church.  We even have a whole school of recent evangelical theology committed to the idea that only ethnic Jews are children of Abraham.  But this truth, that we are children of Abraham and heirs of God's promises to him, it's absolutely essential to Paul.  So much so, that for him the gospel stands or falls on this truth.  It means that we're part of the story and it means that as God pours his Spirit into us and makes us his temple, we see his faithfulness to his promises. Think on that as you come to the Lord's Table this morning.  We eat the bread and drink the wine as one family in fulfilment of the promises that the Lord made so long ago to Abraham.  We are brothers and sisters, because Jesus has, by his grace, grafted us into this family.  The simple fact that we are here together and that God has poured his Spirit into us, is proof of his faithfulness.  So eat the bread and drink the wine, look around at your brothers and sisters, remember our place in this story, and have faith, believe, trust.  We live in difficult days and like, Charles Blondin's manager, sitting on his shoulders and looking down at the long drop and the churning waters, we might be tempted to get down and walk the tightrope ourselves.  Brothers and Sisters, keep the faith, keep trusting in the God who has proved himself faithful.  Jesus and the Spirit have brought us this far and Jesus and the Spirit will see us through to the end. Let's pray: Gracious Father, who keep us steadfast in faith, we pray.  We are fickle, but you have proved yourself faithful.  Remind us always of the great story into which you have grafted us so that we live in your faithfulness, redeemed by your Son and renewed by your Spirit.  Give us grace to trust and obey you and to be your river of gospel life flowing to the nations.  Through Jesus we pray.  Amen.

Rémi Goupil explique à Sophie-Andrée Blondin comment la position du patient pourrait avoir une influence sur la mesure de la pression artérielle; Gino Harel parle des lauréats 2024 du prix Nobel de physique, dont les travaux ont permis l'élaboration des algorithmes d'intelligence artificielle que l'on connaît aujourd'hui; et Alexandre Touchette présente les lauréats 2024 du prix Nobel de chimie, qui ont révolutionné l'étude des protéines grâce à l'intelligence artificielle.

Pour célébrer les 30 ans de l'émission Les années lumière, Sophie-Andrée Blondin reçoit Yanick Villedieu, premier animateur du rendez-vous radiophonique; Gino Harel parle des progrès de l'exploration spatiale depuis les années 90; et l'équipe discute de cinq technologies qui ont révolutionné nos vies dans les trois dernières décennies.

Send us a Text Message.In this episode of "The Self Help Antidote," we're diving into the nuanced difference between opinions and beliefs. Sure, everyone has an opinion, but a belief? That's a whole different ball game. And to illustrate just how wide that gap can be, we're revisiting a legendary moment in history.Imagine it's 1859, and you're part of a massive crowd watching Charles Blondin, the daredevil tightrope walker, make his death-defying journey across Niagara Falls. The crowd erupts in cheers as he successfully crosses the raging waters. He then asks, "Do you believe I can do it again?" The crowd roars with enthusiasm. But then, he ups the ante—he pulls out a wheelbarrow and asks, "Who's willing to hop in and cross with me?" Suddenly, the crowd falls silent. Everyone had an opinion that Blondin could make the journey, but when it came to belief—real belief—they weren't so sure.This story underscores the difference between easy opinions and hard-earned beliefs. Opinions are like those effortless likes on social media—quick, easy, and often meaningless. But beliefs? Beliefs require skin in the game. They demand commitment and manifest in our actions.So, how do we know if our beliefs are truly driving change? It starts with self-awareness. Are your beliefs pushing you toward positive actions? Are they making a difference in your life and the lives of those around you? Or are they just opinions in disguise, lacking the power to make a real impact?We'll also explore why we sometimes cling to beliefs that don't serve us or others. Using Maslow's hierarchy of needs as a guide, we'll examine the underlying motivations behind our actions and the hidden drivers of our behavior. We'll discuss how our unmet needs can lead to self-sabotage and how we can align our actions with our true desires to create meaningful change.Join us as we challenge you to get into that metaphorical wheelbarrow, examine your beliefs, and take a step toward becoming the best version of yourself. Because in a world full of opinions, maybe what we need are more people willing to act on their beliefs.Visit us at:www.theselfhelpantidote.com

Hey, Holistic Wellness Warrior

Hey, Holistic Wellness Warrior

Sermon: Don't Stop Now (Pt. 5)Series: GalatiansScripture: Galatians 3:1-14Teacher: Bro. Chris CarterIn  Part 5 of our series on the book of Galatians, "Don't Stop Now!" Bro. Chris Carter examines Galatians 3:1-14. The Apostle Paul passionately urges the Galatians not to abandon their journey of faith halfway, likening it to the daring feats of tightrope walker Charles Blondin. Just as Blondin's spectators couldn't believe their eyes, the Galatians' faith journey has taken an unexpected turn, leaving Paul bewildered. He reminds them of the centrality of the cross in their salvation and challenges them: having begun by faith, why turn to works now? This sermon explores the timeless message of grace and faith, urging us all not to stop now in our walk with Christ.

Angela invites Leah Blondin of Life Lab Wellness Co. on to discuss all things wellness. Like Angela, Leah is a former New Ager and yoga teacher with a background in holistic health that translated into her new life as a born again Christian.     Leah is a functional diagnostic nutrition practitioner who helps women optimize their health spiritually & scientifically by understanding specific data points of their bloodwork in order to tailor to each woman's bio-individual needs. Because Leah has the New Age backdrop, she understands how the enemy has very sneakily infiltrated God's design for biblical wellness in the physical body through pharmakeia, idolatry and witchcraft.     Leah and Angela dive into a bandwidth of topics in this discussion:     -how the church never addresses sinning against the body in the context of gluttony/sloth     -biblical evidence that maintaining our health matters to God     -ways the devil has perverted the health & wellness industry     -debunking the beef liver trend with Scripture (THIS WILL SHOCK YOU!)     -addressing the issue with over-supplementing -fertility, blood, mental health, v****** and more     Tune in for this fascinating conversation!     -     Angela's Instagram: @angelamariescafidi     Leah's Instagram: @lifelabwellnessco     Leah's Website: www.lifelabwellnessco.com     -     Ways to Support the Show:    

In this episode host Marc Goldberg interviews Clark State College nursing graduate Lemohang Mokhalinyane and then a follow up conversation with both Clark State College President Dr. Jo Blondin and Higher Learning Commission (HLC) President Dr. Barbara Gellman-Danley.Lemoh describes her experience as a student in the nursing pathway at Clark State - first in the Licensed Practical Nursing program leading to employment and then the Registered Nursing program. She highlights the incredible support and guidance she received from college faculty and staff as a student and the culture of meeting students where they're at. Lemoh also describes  the benefit of enrolling in and completing a non-degree credential of value in her educational journey at Clark State.Dr. Blondin and Dr. Gellman-Danley, both transformative, student-centered leaders with expertise advocating and shifting systems at the local, state and national level, share their reflections from the interview with Lemoh and elaborate on the topic of quality non-degree credentials. Dr. Blondin describes how Clark State has established meaningful on-ramp and off-ramp credential programs to support student goals. Dr. Gellman-Danley offers expertise and insights from the lens of an accrediting board and how HLC has prioritized non-degree credential programs in their work with member institutions. Both Dr. Blondin and Dr. Gellman-Danley emphasize the importance of centering students and student intent when considering policies and practice at the institutional and national level. The All In: Student Pathways Forward podcast is a part of Oregon's participation in the National Skills Coalition SkillSPAN network and supported by the Lumina Foundation.

If I told you that two super simple things were linked to more energy, better skin, and fat loss, what would you say? Not only that, but they're shown to help reduce depression, anxiety, your risk of heart disease, diabetes and cancer.   Cold exposure and light therapy have been a hot topic for biohacking influencers and medical professionals alike. So, in this latest solo episode, I explore whether these two are really worth the hype.    Could cold exposure and red light therapy be the secret ingredients to increased energy, fat loss, and life extension? Or are they just another flash in the pan of health hacks that are all talk and no substance?    In this episode, I dive into… (00:01) Exploring the hype around cold and light exposure  (04:28) The metabolic benefits of cold exposure, at what temperature, and for how long  (12:16) How cold water exposure impacts neurotransmitters for psychological and physiological health  (26:11) The benefits of red and near-infrared light for skin health, energy, mood, and disease prevention   Don't forget…   You can order now by heading to darinolien.com/fatal-conveniences-book or order now on Amazon.   Thank you to our sponsors:   Therasage: Go to www.therasage.com and use code DARIN at checkout for 15% off   Find more from Darin:   Website: https://darinolien.com/ Instagram: https://www.instagram.com/Darinolien/ Book: https://darinolien.com/fatal-conveniences-book/ Down to Earth: https://darinolien.com/down-to-earth/   Resources:  Therafrost Cold Exposure: https://therasage.com/collections/therafrost Therasage Light Therapy: https://therasage.com/collections/thera-tri-lite-red-light-therapy Huberman Lab Cold Exposure: https://bit.ly/3S7Bo8J Boosting Metabolic Health: Ivanova and Blondin 2021 Cardiovascular Adaptations: Li, Alshaer, and Fernie 2009 Pain Relief and Inflammation Reduction: Bouzigon et al. 2016 Enhancing Mental Well-being: Néma et al. 2023 Cancer Therapy: Yang et al., 2020 Skin Health: Li et al., 2021 Neurological and Psychological Conditions Salehpour et al., 2018 Sports Injury Recovery: Hu et al., 2019 Safety in Skin Treatments: Wang, Austin & Jagdeo, 2022  

Isn't it CRAZY that infertility rates and childhood disease rates are so high? Think about it... From a purely biological perspective, making a baby is one of the most natural things that two people could come together to do (it's how YOU got here and are able to now read this, after all).  While this is (understandably) a very emotional topic for many people out there attempting to start families, the good news is there IS hope. Our guest today, Leah Blondin, helps support people having healthy babies all the time! Leah is a former trial & error queen turned strategic health detective. She focuses on working with busy work from home women & mom's-to-be who want to best support their future babies & have optimal pregnancies and fantastic postpartum experiences. She was told her gut problems, anxiety & depression were “all in her head” until she became an FDN-P in 2017 & was finally able to get the bio-individual answers she needed to heal & stay well long term. She is passionate about smart, strategic supplementation & knowing exactly what you need & WHY you need it based off data and the scientific method. Leah is married with two children ages 2 & 5- both of whom were born at home & have thrived health-wise because of the knowledge from her FDN- P training. We hope that then information Leah provides inspires you to take positive action towards having a healthy baby if that's a path you're pursuing. If you have any questions, please feel free to reach out to her using one one of the links below. If you have questions for us, DM us on Instagram @fdntraining.  Where to find Leah: Facebook: https://www.facebook.com/lifelabwellnessco Instagram: https://www.instagram.com/lifelabwellnessco/ YouTube: https://www.youtube.com/@lifelabwellnessco Website: https://lifelabwellnessco.com/   Where to find FDN: Youtube: https://www.youtube.com/@FDNtraining/featured Instagram: www.instagram.com/fdntraining Facebook: https://www.facebook.com/FunctionalDiagnosticNutrition LinkedIn: https://www.linkedin.com/company/san-diego-natural-health-&-fitness-ctr

It's YOUR time to #EdUp In this episode, President Series #248 YOUR guests are Dr. Jo Blondin, President, Clark State College & Chair, Higher Learning Commission⁠, & Dr. Barbara Gellman-Danley, President, Higher Learning Commission (HLC) YOUR host is ⁠⁠⁠⁠Dr. Joe Sallustio YOUR guest co-host is Manoj Patil, President, Little Priest Tribal College YOUR sponsors is Ellucian Live 2024 & InsightsEDU  How can accreditors like HLC enable innovation while ensuring quality? What tools can help colleges & universities achieve financial sustainability? What do Jo & Barbara see as the future of Higher Education? Listen in to #EdUp! Thank YOU so much for tuning in. Join us on the next episode for YOUR time to EdUp! Connect with YOUR EdUp Team - ⁠⁠⁠Elvin Freytes⁠⁠⁠ & ⁠⁠⁠Dr. Joe Sallustio⁠⁠⁠ ● Join YOUR EdUp community at ⁠⁠⁠The EdUp Experience⁠⁠⁠! We make education YOUR business! --- Send in a voice message: https://podcasters.spotify.com/pod/show/edup/message