Podcasts about distinction a social critique

To understand modern India, we must understand the history of Hindutva -- and we must wrestle with Savarkar. Vinayak Chaturvedi joins Amit Varma in episode 385 of The Seen and the Unseen to discuss his life and work as a historian -- and the importance of history in shaping the present moment. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) (This episode was recorded in March, 2024.) Also check out: 1. Vinayak Chaturvedi at UC Irvine and Amazon. 2. Hindutva and Violence: VD Savarkar and the Politics of History -- Vinayak Chaturvedi. 3. Peasant Pasts – History and Memory in Western India -- Vinayak Chaturvedi. 4. Imaginary Homelands -- Salman Rushdie. 5. The Road and No Country for Old Men -- Cormac McCarthy. 6. No Country for Old Men -- Joel and Ethan Coen. 7. Wanderers, Kings, Merchants: The Story of India through Its Languages — Peggy Mohan. 8. Understanding India Through Its Languages — Episode 232 of The Seen and the Unseen (w Peggy Mohan). 9. Partha Chatterjee on Amazon, Wikipedia and Columbia University. 10. The Egg -- Andy Weir. 11. Deepak VS and the Man Behind His Face -- Episode 373 of The Seen and the Unseen. 12. The Incredible Insights of Timur Kuran -- Episode 349 of The Seen and the Unseen. 13. Private Truths, Public Lies — Timur Kuran. 14. The Long Divergence — Timur Kuran. 15. Some plagiarism complaints against Claudine Gay: 1, 2, 3, 4. 16. The Exquisite Irony of Claudine Gay's Downfall -- Glenn Loury with John McWhorter. 17. Why Did Harvard Cancel Its Best Black Professor? -- Documentary by Rob Montz on the destruction of Roland Fryer. 18. “A White Male Would Probably Already Be Gone” -- Carol Swain interviewed by Christopher Rufo. 19. How one hearing brought down two Ivy League presidents -- Sareen Habeshian. 20. Carlo Ginzburg and Christopher Bayly. 21. The Birth of the Modern World -- CA Bayly. 22. Recovering Liberties: Indian Thought in the Age of Liberalism and Empire -- CA Bayly. 23. The Indian Ideology -- Perry Anderson. 24. Event, Metaphor, Memory : Chauri Chaura -- Shahid Amin. 25. Peasant Intellectuals: Anthropology and History in Tanzania -- Steven Feierman. 26. Elementary Aspects of Peasant Insurgency in Colonial India -- Ranajit Guha. 27. Maps Are Magic -- Episode 44 of Everything is Everything. 28. On Exactitude in Science — Jorge Luis Borges. 29. Rulers, Townsmen and Bazaars -- CA Bayly. 30. The Cheese and the Worms -- Carlo Ginzburg. 31. From Peasant Pasts to Hindutva Futures? -- Vinayak Chaturvedi. 32. Gita Press and the Making of Hindu India — Akshaya Mukul. 33. The Gita Press and Hindu Nationalism — Episode 139 of The Seen and the Unseen (w Akshaya Mukul). 34. The Life and Times of Vir Sanghvi -- Episode 236 of The Seen and the Unseen. 35. A Rude Life — Vir Sanghvi. 36. The BJP Before Modi — Episode 202 of The Seen and the Unseen (w Vinay Sitapati). 37. The Importance of the 1991 Reforms — Episode 237 of The Seen and the Unseen (w Shruti Rajagopalan and Ajay Shah). 38. Essentials Of Hindutva -- VD Savarkar. 39. Farewell Waltz -- Milan Kundera. 40. A Zone of Engagement -- Perry Anderson. 41. Spectrum: From Right to Left in the World of Ideas -- Perry Anderson. 42. BR Ambedkar's interview on BBC from 1955. 43. Hindutva before Hindutva: Selected Writings and Discourses of Chandranath Basu in Translation -- Edited by Amiya Sen. 44. The Ferment of Our Founders — Episode 272 of The Seen and the Unseen (w Shruti Kapila). 45. The Many Shades of George Fernandes -- Episode 327 of The Seen and the Unseen. 46. The Life and Times of George Fernandes — Rahul Ramagundam. 47. Hind Swaraj — MK Gandhi. 48. Annihilation of Caste — BR Ambedkar. 49. Understanding Gandhi: Part 1: Mohandas — Episode 104 of The Seen and the Unseen (w Ram Guha). 50. Understanding Gandhi: Part 2: Mahatma — Episode 105 of The Seen and the Unseen (w Ram Guha). 51. The Indian War of Independence: 1857 -- VD Savarkar. 52. Savarkar: The True Story of the Father of Hindutva -- Vaibhav Purandare. 53. The Populist Playbook -- Episode 42 of Everything is Everything. 54. The Intellectual Foundations of Hindutva — Episode 115 of The Seen and the Unseen (w Aakar Patel). 55. Hindu-Padpaadshahi (Hindi Edition) -- VD Savarkar. 56. Veer Savarkar -- Dhananjay Keer. 57.  GS Sardesai, VK Rajwade and Jadunath Sarkar. 58. The Collected Works of MK Gandhi and BR Ambedkar. 59. Swapna Liddle and the Many Shades of Delhi — Episode 367 of The Seen and the Unseen. 60. Episodes of the Seen and the Unseen with Srinath Raghavan: 1, 2, 3, 4, 5. 61.  Episodes of the Seen and the Unseen with Manu Pillai: 1, 2, 3, 4. 62. Episodes of the Seen and the Unseen with Ramachandra Guha: 1, 2, 3, 4, 5, 6. 63. Episodes of The Seen and the Unseen with Ira Mukhoty, Parvati Sharma and Rana Safvi. 64. John McEnroe plus Anyone -- Edward Said. 65. Distinction: A Social Critique of the Judgement of Taste -- Pierre Bourdieu. 66. Lendl, Becker, McEnroe, & Wilander interviewed in the Tennis Legends Podcast. 67. Ben Böhmer, Sultan+Shepard, Nora En Pure, U2 and New Order on Spotify. 68. The Zone of Interest -- Jonathan Glazer. 69. Oldboy -- Park Chan-wook. 70. Burning -- Lee Chang-dong. 71. Memories of Murder -- Bong Joon-ho. 72. Return to Seoul -- Davy Chou. 73. Past Lives -- Celine Song. 74. Monster -- Kore-eda Hirokazu. 75. The Wind From Far Away -- Amit Varma (on Monster among other things). 76. Shoplifters -- Hirokazu Kore-eda. 77. Nobody Knows --   Hirokazu Kore-eda. 78. Broker --   Hirokazu Kore-eda. 79. A Death in the Family -- Book 1 of Karl Ove Knausgaard's A Struggle. 80. In Search Of Lost Time -- Marcel Proust. 81. My Saga -- Karl Ove Knausgaard's essay for NYT. Amit's newsletter is active again. Subscribe right away to The India Uncut Newsletter! It's free! Amit Varma and Ajay Shah have launched a new video podcast. Check out Everything is Everything on YouTube. Check out Amit's online course, The Art of Clear Writing. Episode art: ‘The Historian' by Simahina.

In this 'BarbieHeimer' special episode, we return to the plastic doll, to talk about materialism, symbolism and the souvenirs in international law.  Emily Crawford and Jacqueline Mowbray walk us through their Souvenirs in International Law exhibit and project; and where Barbie features in their exhibit, as well as introducing us to Doudou Louis, the Louis Vuitton UNICEF Bear. To submit your own international law souvenir:  @atthevanishingpoint on Instagram.Professor Emily Crawford is at the University of Sydney Law School, where she teaches and researches in international law, international humanitarian law and international criminal law. She has published widely in the field of international humanitarian law, including three monographs (The Treatment of Combatants and Insurgents under the Law of Armed Conflict (OUP 2010), Identifying the Enemy: Civilian Participation in Hostilities (OUP 2015) and Non-Binding Norms in International Humanitarian Law: Efficacy, Legitimacy and Legality (OUP 2021)) and a textbook (International Humanitarian Law (with Alison Pert, 2nd edition, CUP 2020)). She is an associate of the Sydney Centre for International Law at the University of Sydney, and a co-editor of the Journal of International Humanitarian Studies.Associate Professor Jacqueline Mowbray also at the  University of Sydney Law School, is the external legal adviser to Australia's Parliamentary Joint Committee on Human Rights. Her work uses critical theory to explore the operation of international law, and focuses on international law and language policy, and economic, social and cultural rights. Her monograph Linguistic Justice: International Law and Language Policy was published by OUP in 2012. Her second monograph, The International Covenant on Economic, Social and Cultural Rights: Commentary, Cases, and Materials (co-authored with Saul and Kinley) was winner of the 2015 American Society of International Law Certificate of Merit. Additional Resources:Jessie Hohmann and Daniel Joyce (eds), International Law's Objects, OUP, 2018. Pierre Bourdieu, Distinction: A Social Critique of the Judgment of Taste, HUP, 1987. Marcel Mauss, The Gift, Routledge, 1950.For Barbie about town, see @intlawbarbie on Twitter/X! 

What makes “good” taste? Who decides? And what's it got to do with inequality? Sociologist Irmak Karademir Hazir grew up watching women in her parents' clothing boutique. She explains how her fascination for taste emerged from that and why talking about things like fashion, film and music is far from trivial – it's how we distinguish ourselves from others; how we're recognised, or dismissed.Irmak tells Rosie and Alexis how sociologists such as Pierre Bourdieu have theorised “distinction”, showing how “highbrow” taste is decided by those with money and other kinds of capital. They also discuss the idea of the “cultural omnivore” and ask: Is what looks like broad consumption – of everything from opera to grime – just elitism in disguise?Plus: Why are Marvel blockbusters Irmak's “guilty pleasure”? Why is “symbolic violence” as scary as it sounds? And do we have a moral duty to be honest about our tastes?Guest: Irmak Karademir HazirHosts: Rosie Hancock, Alexis Hieu TruongExecutive Producer: Alice BlochSound Engineer: David CracklesMusic: Joe GardnerArtwork: Erin AnikerFind more about Uncommon Sense at The Sociological Review.Production Note: This episode was recorded shortly before the devastating earthquake in southern and central Turkey and northern and western Syria.Episode ResourcesIrmak, Rosie, Alexis and our producer Alice recommendedThe movies of the “Marvel Cinematic Universe”John Waters' film “Hairspray”Agnès Jaoui's film “Le Goût des autres” (The Taste of Others)The BBC documentary series “Signs of the Times”From The Sociological Review“Feminism After Bourdieu” – Lisa Adkins and Bev Skeggs [special issue editors]“Aesthetic labour, class and taste: Mobility aspirations of middle-class women working in luxury-retail” – Bryan Boyle and Kobe De Keere“Taste the Joy: Food, Family, Women and Social Media” – Smriti SinghBy Irmak Karademir Hazir“Cultural Omnivorousness”“How (not) to feed young children: A class-cultural analysis of food parenting practices”“Do Omnivores Perform Class Distinction? A Qualitative Inspection of Culinary Tastes, Boundaries and Cultural Tolerance” (co-author: Nihal Simay Yalvaç)“Exploring patterns of children's cultural participation: parental cultural capitals and their transmission” (co-authors: Adrian Leguina and Francisco Azpitarte)Further reading and viewing“Distinction: A Social Critique of the Judgement of Taste” – Pierre Bourdieu “Formations of Class & Gender: Becoming Respectable” – Bev Skeggs“Reading ‘Race' in Bourdieu? Examining Black Cultural Capital Among Black Caribbean Youth in South London” – Derron Wallace“Stuart Hall: Selected Writings” – Catherine Hall and Bill Schwarz [book series editors]“Cultural omnivores or culturally homeless? Exploring the shifting cultural identities of the upwardly mobile” – Sam Friedman“‘Anything But Heavy Metal': Symbolic Exclusion and Musical Dislikes” – Bethany Bryson“The Culture Industry: Enlightenment as Mass Deception” – Theodor Adorno and Max Horkheimer“Follow the algorithm: An exploratory investigation of music on YouTube” – Massimo Airoldi, Davide Beraldo and Alessandro Gandini“Pretty Woman” – Garry Marshall [film director]“Marvel's Defenders of The Status Quo” – Pop Culture Detective

In Episode 43 of Season 2, Drew and Mick break down the tendency for discourse regarding the poor to often be disconnected from huge swaths of the population that are ostensibly being advocated for. Worse, we can fall into a trap of leveraging an elite and ever-shifting language concerning the poor in order to climb our own version of a social or cultural ladder. How can the church respond against this backdrop when the scriptures are clear when it comes to God's heart for the poor? Take a listen to hear more! Connect with us at ideologypc@gmail.com // Like what you found here? Feel free to share, subscribe, rate, and/or comment. Episode notes: - Distinction: A Social Critique of the Judgment of Taste by Pierre Bourdieu

Vox culture contributor Anne Helen Petersen talks with writer Safy-Hallan Farah about the concept of 'cool.' They discuss different generations' approaches to determining what's cool, how the concept of 'cool' gets tangled up with class, capital, and consumption, and the ineffable process of cultivating taste in a digital world, where nothing's obscure and everything's available. Host: Anne Helen Petersen (@annehelen), culture contributor, Vox Guest: Safy-Hallan Farah (@SafyHallanFarah), writer and artist References:  “The great American cool” by Safy-Hallan Farah (Vox; July 14) Distinction: A Social Critique of the Judgement of Taste by Pierre Bourdieu (tr. Richard Nice. Harvard; 1987) Let's Talk About Love: Why Other People Have Such Bad Taste by Carl Wilson (Bloomsbury; 2014) “What Gen Z'ers Really Think of Millennials” by Diyora Shadijanova (VICE; June 18, 2020) @on_a_downward_spiral (Instagram) The Sum of Small Things: A Theory of the Aspirational Class by Elizabeth Currid-Halkett (Princeton; 2018) "Xanga, we hardly knew ye: Ode to the angstiest social network ever" by Kate Knibbs (Digital Trends; June 4, 2013) Enjoyed this episode? Rate Vox Conversations ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of Vox Conversations by subscribing in your favorite podcast app. Support Vox Conversations by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by:  Producer: Erikk Geannikis Editor: Amy Drozdowska VP, Vox Audio: Liz Kelly Nelson Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this never-before-released episode recorded in 2019, Phil and JF travel to rural Oregon through the Netflix docu-series, Wild Wild Country. The series, which details the establishment of a spiritual community founded by Bhagwan Rajneesh (later called Osho) and its religious and political conflicts with its Christian neighbors, provides a starting point for a wide-ranging conversation on the nature of spirituality and religion. What emerges are surprising ties between the “spiritual, not religious” attitude and class, cultural commodification, and the culture of control that pervades modern society. But they also uncover the true “wild” card at the heart of existence that spiritual movements like that of Rajneesh can never fully control, no matter how hard they try. REFERENCES Chapman and Maclain Way (dirs), Wild Wild Country (https://www.imdb.com/title/tt7768848/) Richard Dawkins, The God Delusion (https://bookshop.org/a/18799/9780618918249) Pierre Bourdieu, Distinction: A Social Critique of the Judgement of Taste (https://bookshop.org/a/18799/9780674212770) Carl Wilson, Celine Dion’s Let’s Talk About Love: A Journey to the End of Taste (https://bookshop.org/a/18799/9780826427885) Peter Sloterdijk, (https://en.wikipedia.org/wiki/Peter_Sloterdijk) German cultural theorist Weird Studies, Episode 47, Machines of Loving Grace (https://www.weirdstudies.com/47) Slavoj Žižek, On Western appropriation of Eastern religions (https://www.cabinetmagazine.org/issues/2/zizek.php) William Burroughs, (https://en.wikipedia.org/wiki/William_S._Burroughs) American writer Gilles Deleuze, “Postscript on the Societies of Control” (https://www.jstor.org/stable/778828?seq=1) Bhagwan Rajneesh/Osho, Speech on friendship (https://www.oshotimes.com/insights/lifestyle/spirituality/can-you-accept-the-master-as-your-friend/) Daniel Ingram, Mastering the Core Teachings of the Buddha (https://bookshop.org/a/18799/9781911597100) Paul Tillich, Dynamics of Faith (https://bookshop.org/a/18799/9780060937133) James Carse, The Finite and Infinite Games (https://bookshop.org/a/18799/9781476731711)

本期节目的嘉宾是我们的朋友王宁馨 @盛夏几口莲。宁馨是英国伦敦国王学院的博士生，牛津大学社会人类学硕士。她从人类学的角度研究粉丝社群内部的权力结构及其与外部的政治经济、文化环境的关系。饭圈文化在近年来总是容易成为娱乐新闻的焦点，我们三个也在关注日常文娱节目时对此现象感到十分好奇。在“路人”眼里似乎缺少理智的追星现象到底应该如何被理解？粉丝做的每一个决定背后能够自洽的逻辑是什么？粉丝行为与偶像事业是如何紧密挂钩的？我们应当如何理解粉丝对于”偶像“的二次创作/解读？社群内部的权力结构又是怎样被建立、摇动以及稳固的？从更加宏观的视角来看，粉丝社群的出现和建立，作为一种亚文化，与主流文化之间的关系是什么？它们是否能够对主流文化产生冲击、构成威胁？粉丝圈与资本主义的关系又是什么？ 在这一期里，我们与宁馨从粉丝的个体行为聊到粉丝文化对社会文化环境能够产生的影响。 本期嘉宾王宁馨 @盛夏几口莲 内容提要+精彩预告00:33 宁馨的学术经历"一旦开始学术研究就需要用批判的眼光看自己之前作为粉丝的经历，是一种介于粉丝和学者之间的学者粉丝(aca-fan)，力图在之间寻找平衡。"02:40 近期追星与追剧经历分享05:12 媒体粉丝与名人粉丝“媒体粉丝(media fan)与名人粉丝(celebrity fan)很难划分清楚。偶像也可以理解成一种精心营造的文化产品。”06:55 从饭圈冲突扩大到社会公共事件“粉丝社群内部并不是我们通常认为的同质化群体。”“从人类学的视角，粉丝社群内部是一个层层分化的异质化的群体。粉丝群内部也会有难以弥合的冲突。”“唯粉和cp粉的冲突源于对偶像和自我性别化身份认同的差异。”“原本处于粉丝内部的冲突破圈，扩大到了社会公共事件层面，侵犯了其他文化圈层粉丝的利益。”15:05 粉丝群体内部的权力结构及大粉的自我赋权“粉丝亚文化内部的权力结构类似于一个金字塔。”“大粉可以通过积累粉丝经济资本，也就是氪金建立更高的粉丝身份。花钱并不是最终目的，晒单才是重要的环节，在经济投入的展演 (performance)中完成自我偶像化的过程。”“也可以通过积累文化资本自我赋权。通常这种方式通过挪用主流社会中的价值评判标准以证明自己拥有更多的文化资本，比如晒学历、分数，输出观点、专业技能。”“也可以通过积累粉丝社会资本。这一类大粉通常是娱乐行业工作者，可以提供独家的小道消息。”“大粉的地位是流动的，时刻受到粉丝的质疑。金字塔并不是稳定的结构。一旦大粉的行为违背了粉丝们的期待，大粉的位置就会岌岌可危。”24:16 为什么要成为大粉？—— 粉丝社群内部赋权的目的是什么？“大粉(粉丝中的意见领袖)是共同创造偶像形象的一个群体。”“粉丝并不是传统意义上的被动接受的观众。粉丝不止参与了消费过程，也参与了文化意义的生产，有更强的主观能动性，是一个产消者（prosumer)。”29:43 粉丝文化作为一种亚文化和主流文化的关系“粉丝文化对主流文化可以是一种抵抗关系，比如粉丝的喜好会影响资本的方向。”“但从另一角度，粉丝文化也表现了对主流文化的协商，一定程度上复制和重申了主流文化的价值体系。”“从我的研究来看可能更悲观一些，粉丝文化始终处在主流文化次一级的地位。粉丝集体行动的准则是为了获得在主流文化中的合理性，是一种危险的「附庸」。”37:20 饭圈冲突中体现粉丝文化对主流价值体系和异性恋霸权的根源上的体认“比如，对CP的提纯、圈地自萌及用小号追星。”“粉丝对于自我身份的认同也来源于主流的价值体系。”42:56 追耽改剧嗑cp是「刀尖舔血」么？“粉丝始终处在亚文化的反叛和主流价值体认的拉扯中。”44:00 粉丝经济中的情感资本主义“粉丝在追星过程中所建立的幻想给了女性跳出父权主导的性别模式的可能性，可以跳出原本的社会身份去创造理想化的两性关系、家庭关系甚至社会关系。”“从粉丝个体角度去考察，粉丝实践给予粉丝的远远超越消费本身，是逃离现实的一种出口。”51:10 正确的追星方式存在么“我比较警惕用「正确与否」来评价追星的行为。”“很多社会问题被冠上了‘粉丝'的标签，似乎就获得了被批判的天然合理性，这是在转移矛盾。”“从田野调查与粉丝的朝夕相处中更能关注到追星对于粉丝个体的意义。追星可能从外部视角看来是无意义幼稚并且疯狂的，但从粉丝个体生命的角度却是逻辑自洽且有意义的实践。追星行为从某种程度上是情绪的自我疏解。”参考资料Bacon-Smith, C. Enterprising women: Television fandom and the creation of popular myth. Philadelphia, PA: University of Pennsylvania Press. 1992.Bourdieu, P. Distinction: A Social Critique of the Judgement of Taste, London: Routledge. 1984.Bourdieu, P. ‘The forms of Capital'. in: Richardson, J., Handbook of Theory and Research for the Sociology of Education, Westport, CT: Greenwood, 1986. pp. 241–58De Certeau, M. The practice of everyday life, trans. Steven Rendall (Berkeley: University of California Press, 1984), p.117.Fiske, J. ‘The cultural economy of fandom', in Lewis, L.A. (ed.) The Adoring Audience, London: Routledge. 1992.Hills, M. Fan cultures. Psychology Press. 2002.Jenkins, H.Textual Poachers: Television Fans and Participatory Cultures,London: Routledge. 1992. 中译本为《文本盗猎者: 电视粉丝与参与式文化》 作者: (美)亨利·詹金斯 译者：郑熙青 出版社: 北京大学出版社Jenkins, H. Convergence culture: Where old and new media collide. NYU press. 2006.戴锦华：《后革命的幽灵种种》，海螺社区，https://mp.weixin.qq.com/s/-z1xArgoA6kSbeUX7ny3Ug杨玲：《撕逼：网络圈层冲突中的语言操演、认同建构与性别鸿沟》，文化研究集刊，https://mp.weixin.qq.com/s/xPpq3oz7nMLxzFcUoDS9dA片头片尾音乐《Sunrise at Seaside》by 王乾封面图片https://www.behance.net/gallery/84391445/theQoos-Brand-Illustration/modules/488781603-----------双重意识是一档「让我们认识到那些我们以为此时此刻与我们生活需求没有关联的东西其实和我们紧密相关」的播客节目。你可以在苹果播客, 喜马拉雅，网易云音乐，荔枝fm，小宇宙APP和Spotify搜索"双重意识DoubleConsciousness"找到我们，关注我们并收听我们的节目。 欢迎大家在微信后台或是微博(@双重意识DoubleConsciousness)等各大平台给我们留言、提供反馈意见。

The state characterized of my ability to learn, communicate, preserve and transmit culturally as an Author, Media Arts Specialist, License Cultural Practitioner, Student of Film and Publisher are contingent on the application of my cognitive, and intuitive skills during the application of and management of my Cultural Lenses figuratively, metaphorically, philosophically, and symbolically to enunciate my testimony within my Culturalspace regardless of my identity. WORKS CITEDAfrican Studies Association; University of Michigan (2005). History in Africa. 32. p. 119.Bem, D. J. (1967). Self-Perception: An Alternative Interpretation of Cognitive Dissonance Phenomena. Psychological Review, 74, 183-200.Bem, D. J. (1972). Self-Perception Theory. In L. Berkowitz (Ed.), Advances in Experimental Social Psychology (Vol. 6, pp.1-62). New York: Academic Press.Biggs, Simon (2007). "Thinking about generations: Conceptual positions and policy implications". Journal of Social Issues. 63 (4): 695–711. doi:10.1111/j.1540-4560.2007.00531.xJaeger, Hans (1985). "Generations in History: Reflections on a Controversial Concept" (PDF). History and Theory. 24 (3): 273–292. doi:10.2307/2505170. JSTOR 2505170.Brown, D.F. (2009). "Social class and Status". In Mey, Jacob (ed.). Concise Encyclopedia of Pragmatics. Elsevier. p. 952. ISBN 978-0-08-096297-9. Boll, Alfred Michael (2007). Multiple Nationality And International Law. Martinus Nijhoff Publishers. p. 114. ISBN 90-04-14838-8.Boletín Oficial del Estado of Spain, n. 68 of 2007/03/20, p. 11872. Statute of Autonomy of Andalusia. Article 1: «Andalusia, as a historical nationality and in the exercise of the right of self-government recognized by the Constitution, is constituted in the Autonomous Community within the framework of the unity of the Spanish nation and in accordance with article 2 of the Constitution.»Borowiecki, Karol J. and Trilce Navarette 2015. “Fiscal and Economic Aspects of Book Consumption in the European Union.” ACEI Working Paper 02-2015.Bourdieu, Pierre. 1984. Distinction: A Social Critique of the Judgment of Taste. Cambridge: Harvard University Press. d'Angelo, Mario and Vesperini, Paul. 1999. Cultural Policies in Europe: Method and Practice of Evaluation, Council of Europe Publishing, Strasbourg C Brown (2001) Understanding International Relations. Hampshire, Palgrave Chandra, Kanchan (2012). Constructivist theories of ethnic politics. Oxford University Press. pp. 69–70. ISBN 978-0-19-989315-7. OCLC 829678440 Convention on Certain Questions Relating to the Conflict of Nationality Laws Archived 2014-12-26 at the Wayback Machine. The Hague, 12 April 1930. Full text. Article 1, "It is for each State to determine under its own law who are its nationals...".Cohen, Ronald. (1978) "Ethnicity: Problem and Focus in Anthropology", Annu. Rev. Anthropol. 1978. 7:379-403; Glazer, Nathan and Daniel P. Moynihan (1975) Ethnicity – Theory and Experience, Cambridge, Massachusetts Harvard University Press. The modern usage definition of the Oxford English Dictionary is:a[djective]...2.a. About race; peculiar to a race or nation; ethnological. Also, about or having common racial, cultural, religious, or linguistic characteristics, esp. designating a racial or other group within a larger system; hence (U.S. colloq.), foreign, exotic.b ethnic minority (group), a group of people differentiated from the rest of the community by racial origins or cultural background, and usu. claiming or enjoying official recognitSupport the show (http://www.buzzsprout.com/429292)

What is the difference between a space and a venue? Episode 1 explores what space is, and why it is crucial to working artists. WORKS CITED -Fusco, Coco. SVA Art Practice Lunchtime Lecture Series. New York, n.d. https://vimeo.com/292362674. -Bishop, Claire. “Palace in Plunderland.” Artforum, Slant, September 2018. -Richter, Hans. Dada: Art and Anti-Art. Reprint edition. New York: Thames & Hudson, 1997. -Thornton, Sarah. Seven Days in the Art World. W. W. Norton & Company, 2008. -Bourdieu, Pierre. Distinction: A Social Critique of the Judgement of Taste. 1 edition. London: Routledge, 1986. -Thompson, Nato. Seeing Power: Art and Activism in the Twenty-First Century. Brooklyn, NY: Melville House, 2014. MUSIC -Theme music and musical consultation: Georgina Rossi, www.georginarossi.com -Interlude: Anton Bruckner, Symphony in D. Minor, "Die Nullte" - III. Scherzo --- Send in a voice message: https://anchor.fm/capital-a/message

Patricia Banks' websitePatricia Banks' latest book, "Diversity and Philanthropy at African American Museums"Patricia's previous book, "Represent: Art and Identity among the Black Upper-Middle Class"Patricia's piece on "Collecting African American Art: From the Harlem Renaissance to the Obama Era" - Blackpast.orgPierre Bourdieu's influential book "Distinction: A Social Critique of the Judgment of Taste"Center for Advanced Study in the Behavioral Sciences@casbsstanford on twitter

Panel: Charles Max Wood Guest: Aurynn Shaw This week on My Ruby Story, Charles talks to Aurynn Shaw. Aurynn got into programming when she was helping clients at a contracting company deploy early web things using Perl. Programming really clicked for her when she was fascinated by how programs really work when she created her own language. Currently, she works with Python for Lambdas and is doing a lot of client work. This includes building deployment pipelines and helping them ask information security questions. She also discusses programming culture and her views on it. In particular, we dive pretty deep on:  How did you first get introduced into programming? GameDove Matt’s Script Archive Perl What made programming click for you? Writing her own language Python, Java, and JavaScript Do you work a lot with Ruby? Writing software is less relevant to what she is doing now What are you most proud of in your career? Contempt culture OpenStack Cloud in New Zealand SaltStack DevOps StartUp Weekend Her Blog Post Changed perspective on coding Hacker Culture Her Ruby Rogues Episode  What are you working on now? Information security Programming Culture And much, much more! Links:  LootCrate StartUp Weekend Contempt Culture Blog Post Ruby Rogues Episode 273 EIARA.nz Linode @Aurynn Aurynn’s GitHub Blog.Aurynn.com Picks: Charles Ready Player One by Ernest Cline Keep your mind open to what’s out there Aurynn Unwritten Laws of Engineering by W.J. King and James G. Skakoon Technically Wrong: Sexist Apps, Biased Algorithms, and Other Threats of Toxic Tech by Sara Wachter-Boettcher Distinction: A Social Critique of the Judgement of Taste by Pierre Bourdieu

Panel: Charles Max Wood Guest: Aurynn Shaw This week on My Ruby Story, Charles talks to Aurynn Shaw. Aurynn got into programming when she was helping clients at a contracting company deploy early web things using Perl. Programming really clicked for her when she was fascinated by how programs really work when she created her own language. Currently, she works with Python for Lambdas and is doing a lot of client work. This includes building deployment pipelines and helping them ask information security questions. She also discusses programming culture and her views on it. In particular, we dive pretty deep on:  How did you first get introduced into programming? GameDove Matt’s Script Archive Perl What made programming click for you? Writing her own language Python, Java, and JavaScript Do you work a lot with Ruby? Writing software is less relevant to what she is doing now What are you most proud of in your career? Contempt culture OpenStack Cloud in New Zealand SaltStack DevOps StartUp Weekend Her Blog Post Changed perspective on coding Hacker Culture Her Ruby Rogues Episode  What are you working on now? Information security Programming Culture And much, much more! Links:  LootCrate StartUp Weekend Contempt Culture Blog Post Ruby Rogues Episode 273 EIARA.nz Linode @Aurynn Aurynn’s GitHub Blog.Aurynn.com Picks: Charles Ready Player One by Ernest Cline Keep your mind open to what’s out there Aurynn Unwritten Laws of Engineering by W.J. King and James G. Skakoon Technically Wrong: Sexist Apps, Biased Algorithms, and Other Threats of Toxic Tech by Sara Wachter-Boettcher Distinction: A Social Critique of the Judgement of Taste by Pierre Bourdieu

Panel: Charles Max Wood Guest: Aurynn Shaw This week on My Ruby Story, Charles talks to Aurynn Shaw. Aurynn got into programming when she was helping clients at a contracting company deploy early web things using Perl. Programming really clicked for her when she was fascinated by how programs really work when she created her own language. Currently, she works with Python for Lambdas and is doing a lot of client work. This includes building deployment pipelines and helping them ask information security questions. She also discusses programming culture and her views on it. In particular, we dive pretty deep on:  How did you first get introduced into programming? GameDove Matt’s Script Archive Perl What made programming click for you? Writing her own language Python, Java, and JavaScript Do you work a lot with Ruby? Writing software is less relevant to what she is doing now What are you most proud of in your career? Contempt culture OpenStack Cloud in New Zealand SaltStack DevOps StartUp Weekend Her Blog Post Changed perspective on coding Hacker Culture Her Ruby Rogues Episode  What are you working on now? Information security Programming Culture And much, much more! Links:  LootCrate StartUp Weekend Contempt Culture Blog Post Ruby Rogues Episode 273 EIARA.nz Linode @Aurynn Aurynn’s GitHub Blog.Aurynn.com Picks: Charles Ready Player One by Ernest Cline Keep your mind open to what’s out there Aurynn Unwritten Laws of Engineering by W.J. King and James G. Skakoon Technically Wrong: Sexist Apps, Biased Algorithms, and Other Threats of Toxic Tech by Sara Wachter-Boettcher Distinction: A Social Critique of the Judgement of Taste by Pierre Bourdieu

From 10-dollar plant-based smoothies in trendy Californian cafés to Vegan helmets in the Israeli Defense Force, Veganism is as diverse as it is topical. What is Veganism really all about, where has it come from and where is it heading? Is it a religion, a social movement, or an ideology?  This week I talk with Nina Gheihman, a sociologist at Harvard. Nina is currently pursuing her PhD, focusing on a comparative study of veganism as a cultural practice in the US, France, and Israel. She is also the President of the Harvard Vegan society, as well as the Program Director of the Ivy League Vegan Conference, and is the founder of the community advocacy group Boston Plant-Based Millennials. In this episode, we explore Veganism in all its forms and all its wonders. We discuss how Veganism has evolved and transformed over time, how its adapting to different cultural contexts around the world, and how its grappling with a growing popularity that has it moving, slowly but surely, towards the mainstream.   We’ll talk about:  Defining Veganism: a loaded, slippery term The roots of Vegetarianism and Veganism in Eastern and Western philosophies Is Veganism a religion?  The formation of the first vegetarian society in the 19th century: a tragic mistake? The ideological tenets of Veganism (animal rights, health and plant-based diets, saving the environment) and its move towards the mainstream  Skeptical vegans and practical vegans: will only impending doom shift the tide towards Veganism? How veganism is evolving differently across different cultures: Veganism in America: the decoupling of animal rights and plant-based diets Veganism in the Israeli Defense Force  Veganism, animal rights and cultural heritage in France Is Veganism elitist? Is it only for the select few in the Western world that can afford it?  Veganism in the developing world The future of Veganism: What’s next? A message to millennials from Nina Links  Melanie Joy (2011) Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism  Melanie Joy TEDx Talk: Beyond Carnism and Towards Rational Authentic Food Choices  Tristram Stuart (2008) The Bloodless Revolution: A History of Vegetarianism Gary Yourofsky (Vegan activist) - Official Youtube Channel  Pierre Bourdieu (1987) Distinction: A Social Critique of the Judgement of Taste Steinfeld, H., et al., (2006) Livestock’s long shadow. Environmental Issues and Options, FAO, Rome. WHO (2015) Carcinogenicity of the consumption of red meat and processed meat, Q&A session Nina's work On Nina's dissertation: see Veganism: An Elegant Solution to a Host of Global Problems? and her talk at the Global Food + 2017 conference Ivy League Vegan Conference website Tepperman & Gheihman (2013) Habits of Inequality