Podcasts about Oxford English Dictionary

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

Cory Doctorow has spent 25 years at the Electronic Frontier Foundation watching the same story repeat across industries: a digital lock gets built in, a legal framework gets constructed around it, and the people who depend on the machine lose the right to fix it. He coined the word for how this happens. Enshittification is now in the Oxford English Dictionary. In agriculture, the mechanism is called parts pairing -- a chip that decides who is allowed to fix your equipment and what components can connect to it. The data your tractor generates is a second layer of the same argument. And the remote immobilization of stolen tractors in Ukraine is a third. Cory's position is that all three are the same issue, that the law enabling them passed in 2012 after 6,132 Canadians said no and 53 said yes, and that farmers are one of the most effective political forces in this country when they choose to use it. This is not Growing the Future's verdict on any equipment manufacturer. What's Inside - What enshittification means and why John Deere became Cory's clearest example of it outside tech platforms - Parts pairing: how a chip on your equipment determines who can fix it and what components can connect to it - How data generated by your tractor was being siphoned -- and why data ownership and right-to-repair are the same underlying issue - Honeybee, a Saskatchewan head-end manufacturer, cannot connect their products to Deere equipment because of digital locks, not any technical limitation - Canada's Bill C-11: the Copyright Modernization Act passed in 2012 after 6,132 Canadians opposed it and 53 supported it - Digital sovereignty: from Ukraine's remotely immobilized tractors to what happens if that switch gets turned toward Alberta - Why voting with your wallet does not work in a monopoly, and what the Grangers' fight with the railroads in 1890 has to do with where we are right now - A specific call to action: CCLA, Open Media, and the EFF -- and why farmers are one of the most effective political forces in this country when they choose to be Also discussed: Cory's new book "The Reverse Centaur's Guide to Life After AI" -- Number 1 Canadian bestseller, New York Times list, and in the same week enshittification was added to the Oxford English Dictionary.   Resources Mentioned The Reverse Centaur's Guide to Life After AI -- Cory Doctorow (Number 1 Canadian bestseller -- available at Indigo and McNally Robinson) Electronic Frontier Foundation -- eff.org Open Media -- openmedia.ca Canadian Civil Liberties Association -- ccla.org pluralistic.net -- Cory's daily newsletter Honeybee -- Canadian head-end manufacturer, Saskatchewan Agri GPS bridge -- referenced by audience member Jim Hale as an example of third-party ag tech workaround   If you want to hear more from the GTF back catalog on what it costs when farm equipment goes down, start with: Matt Yanick's episode: Downtime: The ROI Killer.  And if the data question from this conversation stays with you, Wade Barnes' Farmers Edge series looks at who owns what comes off your farm.   Connect with Cory Doctorow pluralistic.net craphound.com Book: The Reverse Centaur's Guide to Life After AI -- Indigo, McNally Robinson, and all major booksellers   Connect with Growing the Future Website: growingthefuture.ca YouTube: Growing the Future Instagram: @growingthefuturepodcast LinkedIn: Growing the Future Register for the Convergence Conference at convergence.ag and stay updated by subscribing to the Growing the Future Podcast at growingthefuturepodcast.ca.

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

Kristen got cornered at a party by a guy insisting women are outstripping men on every metric, and spent the weekend rarked up about it (now officially in the Oxford English Dictionary, by the way). So Nat and Kristen come armed with the stats they wished they'd had - like why 40 years of women dominating university hasn't dented the C-suite, and the broken rung that sees just 89 women promoted for every 100 men at the very first step up. Then the practical bit: how to handle these conversations when they find you, from getting curious instead of combative (It's hard!).Loved it? Share it and leave us a 5-star review! Got a topic for us? Email hello@powrsuit.com. Follow Powrsuit on LinkedIn and Instagram, or join us at www.powrsuit.com for bite-sized professional development that actually fits into your week. 'Til next time, Powrsuiters!

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

Today is international "I forgot" day! A day made for Liam - the king of all things forgotten and forgetful! He needs listeners to make him feel better about his forgetful ways. It is also a big day for Spida, with a number of Aussie slang terms being added to the Oxford English Dictionary, including "checkout chick," "flog" and "arc up." Spida's Spray gets a bit more serious, looking into the domestic violence problem on the Gold Coast and in Australia. Finally, Leisel has found her favourite ever graffiti tag & it's even sillier than you would think.See omnystudio.com/listener for privacy information.

Professor of Linguistics at Monash University Kate Burridge joined Kate & Tom to discuss the latest Aussie slang words added to the Oxford English Dictionary & how much slang Aussies use compared to other countries. See omnystudio.com/listener for privacy information.

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

As the author, I begin with the conviction that discipleship is not merely a church program but a transformational relationship with Jesus Christ. The biblical concept of a disciple originates from the Greek term mathētēs, referring to a learner, follower, or apprentice who seeks to emulate the life and teachings of a master (Blomberg, 1992). Jesus' command in Matthew 28:19–20 establishes disciple-making as the central mission of the Church.The devotional argues that believers must first become disciples before they can effectively make disciples. This process involves spiritual growth, obedience, prayer, Scripture engagement, and Christlike character development (2 Pet. 3:18; Luke 9:23). The ultimate goal is multiplication—disciples who make disciples across generations, as illustrated in Paul's instruction to Timothy (2 Tim. 2:2).As the author, I begin with the conviction that discipleship is not merely a church program but a transformational relationship with Jesus Christ. The biblical concept of a disciple originates from the Greek term mathētēs, referring to a learner, follower, or apprentice who seeks to emulate the life and teachings of a master (Blomberg, 1992). Jesus' command in Matthew 28:19–20 establishes disciple-making as the central mission of the Church.The devotional argues that believers must first become disciples before they can effectively make disciples. This process involves spiritual growth, obedience, prayer, Scripture engagement, and Christlike character development (2 Pet. 3:18; Luke 9:23). The ultimate goal is multiplication—disciples who make disciples across generations, as illustrated in Paul's instruction to Timothy (2 Tim. 2:2).Podcast 300 Becoming a Disciple Maker Like Jesus © 2026Devgro Media Arts Services Publishing®2015 In collaboration with iMovie present Podcast 300 Becoming a Disciple Maker Like Jesus © 2026RECOGNITIONSAs I take a moment to reflect on my journey, I am filled with profound gratitude for the Creator's guiding hand that has led me every step of the way. Life has brought me countless blessings, and at the forefront of these blessings is the immeasurable debt of thanks I owe to my late parents, Charles and Ira Gittens. They bestowed upon me their wisdom and creative spirit, which have been a consistent source of inspiration throughout my life. Their counsel and encouragement continue to resonate within me, shaping my path and purpose. To my beloved wife, Magnola Gittens, your unwavering support has been my anchor in turbulent seas. Your love and understanding provide the strength necessary to navigate life's complexities. I am eternally grateful for your presence, which comforts and uplifts me. To my brothers—Shurland, Charles, Ricardo, and my late brothers Arnott and Stephen—as well as my sisters, Emerald, Marcella, and Cheryl, thank you for being my steadfast companions along this journey. Each of you has contributed uniquely to my narrative, reminding me of the importance of family ties in shaping who I am today. I extend my heartfelt appreciation to my cousins: Joy Mayers, Kevin and Ernest Mayers, Donna Archer, Avis Dyer, and Jackie Clarke. Your love and camaraderie have enriched my life beyond measure. To my uncles, Clifford, Leonard Mayers, David Bruce, and Collin Rock, your support has been invaluable, strengthening the bonds of our family. To my children, Laron and Lisa, grandson Elijah you are my pride and joy, the motivation behind my work, fuelling my desire to create and inspire.Moreover, I am equally grateful to all who have believed in me and wanted nothing but the best for my growth. Mr. and Mrs. Andrew Platizky, Mr. Matthew Sutton, Mr. Juan Arroyo, Mr. and Mrs. David Lavine, and many others have played pivotal roles in my development, encouraging me to pursue my passions relentlessly. During my time at New Jersey City University (NJCU), I had the privilege of receiving guidance from exceptional mentors, including the late Dr. Joseph Drew, Merline Mayers, Mrs. Ellen Gordon, Dr. Nicholas Gordon, Rev. Dr. Scofield Eversley BSS, and many others. Conversations about enhancing my writing skills after graduating were integral to my growth, providing the foundation for my future endeavours. Over the past three decades, my experiences in the leisure activities industry have significantly shaped my journey. From 1995 to 2026, I have devoted myself to writing, resulting in 473 E-Publications and 300 podcasts that resonate within the community. In recognition of the profound impact Dr. Joseph Drew had on my academic and personal development, I dedicated my 66th publication, "A Tribute to Culture" Vol. 1, to him—a small token of gratitude for his enormous influence on my life.As I look forward to what lies ahead, I remain thankful to all who have contributed to my story and to the Creator for the endless possibilities this journey holds. Each person's presence has left an indelible mark on my life, guiding me toward a future filled with hope and potential.Dr. William Anderson Gittens, D.D.ReferencesKümmel, W. G. (1975). The theology of the New Testament according to its major witnesses: Jesus, Paul, John. Abingdon Press.New International Version Bible. (2011). Biblica. https://www.biblica.com/niv-bible/Oxford English Dictionary. (1989). Disciple. Oxford University Press.The Holy Bible, New International Version. (2011). Biblica. https://www.biblica.com/niv-bible/2026-06-21 20:04:36  Support the showCultural Factors Influence Academic Achievements© 2024 ISBN978-976-97385-7-7 A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBNISBN978_976_97385_0_8Academic.edu. Chief of Audio Visual Aids Officer Mr. Michael Owen Chief of Audio Visual Aids Officer Mr. Selwyn Belle Commissioner of Police Mr. Orville Durant Dr. William Anderson Gittens, D.D En.wikipedia.org/wiki/Lifelong_learning Hackett Philip Media Resource Development Officer Holder, B,Anthony Episcopal Priest,https://brainly.com/question/36353773https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-19https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-:2-18https://independent.academia.edu/WilliamGittens/Bookshttps://scholar.google.com/scholar?hl=en&as_sdt=0%2C5&q=william+anderson+gittens+barbados&oq=william+anderson+gittenshttps://www.academia.edu/123754463/https://www.buzzsprout.com/429292/episodes. https://www.youtube.com/@williamandersongittens1714. Mr.Greene, Rupert

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

What does it mean to say we live in a post-truth era, and why is the Oxford English Dictionary definition not very helpful? What are the pitfalls and opportunities for the church when it comes to mission in this context? And what might we have learn from Pentecostalism in particular when it comes to thinking about the truth of Christianity in a post-truth world?In this episode Revd Dr Josh Cockayne, Academic Dean at Cranmer Hall, speaks to Revd Dr Deborah Davies, Tutor in Mission at Ridley Hall, Cambridge about her research and experience in mission and ministry in a post-truth era.

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

According to USA Today, the word “hangry” entered the Oxford English Dictionary in 2018. It's a portmanteau term which combines the words “hungry” and “angry”. While it might sound a little silly or light-hearted, there's evidence to suggest that getting grumpy is a pretty common reaction to feeling hungry.  The scientific reasons aren't completely clear. But it kind of makes sense when you consider that the hypothalamus in the brain not only regulates feelings of hunger and fullness, but is also responsible for regulating mood. Getting grumpy when hungry is also a survival reflex to some extent. After all, our ancestors were hunter-gatherers, so being hungry was literally a threat to their lives. What exactly happens in our bodies when we're hungry ? Could that be due to hypoglycemia ? What can I do to avoid getting in a bad mood if I can't eat ? In under 3 minutes, we answer your questions ! To listen to the last episodes, you can click here : ⁠What is the war on wee?⁠ ⁠Why do players have to wear white at Wimbledon?⁠ ⁠How can we choose the right sunscreen product?⁠ A podcast written and realised by Joseph Chance. First Broadcast: 3/7/2023 Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

While compiling the Oxford English Dictionary, lexicographer James Murray exchanged hundreds of letters a week with authors, advisors, and volunteer researchers. A new collection online lets you eavesdrop on discussions about which words should be in the dictionary and why — including words that might offend Victorian sensibilities. Also why are some words more pleasurable to say than others? And: the German saying that means “If Grandma had wheels, she'd be a bus.” Did something get lost in translation? Plus, an alliterative brain teaser, ovoviviparous, wasper, crack shot, the dessert called buckle, the best term for an adult child, disdainful words for weak coffee, the kind of hairpin I am, proctor vs. proctologist, the smoky jungle frog otherwise known as Leptodactylus pentadactylus, and lots more. Hear hundreds of free episodes and learn more on the A Way with Words website: https://waywordradio.org. Be a part of the show: call or text 1 (877) 929-9673 toll-free in the United States and Canada; elsewhere in the world, call or text +1 619 800 4443. Send voice notes or messages via WhatsApp 16198004443. Email words@waywordradio.org. Copyright Wayword, Inc., a 501(c)(3) corporation. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the definition of "soul" ? According to the Oxford English Dictionary, it is "emotional or intellectual energy or intensity". Well that certainly sums it up for me. "The Soul Explosion" is all about sharing the tunes and the music that I love with a wider audience. The aim is to cover a wide range of musical genres, from soul, boogie, modern soul, northern soul, rare groove, jazz, funk, soulful garage, gospel, jazz-funk, old skool hip-hop, motown, disco and everything in between. Whatever you hear on "The Soul Explosion" has one thing in common - every single track is a CHOOON (no fillers) !! Hope you enjoy listening as much as I will playing for you

In this episode, Noriko shares a mix of personal reflections, language learning experiences, and cultural insights. She begins by talking about rereading Kokoro by Natsume Soseki, noting how differently it feels compared to when she first read it years ago. Despite struggling with the old writing style, she's determined to finish it. She also mentions her progress in learning Korean, especially improving her reading skills.The main topic focuses on Japanese words newly added to the Oxford English Dictionary. Noriko introduces several examples, such as “washlet,” “senpai,” and “mottainai,” explaining how some retain their original meanings while others evolve globally. She highlights how language reflects culture, emphasizing “mottainai” as a uniquely Japanese value now spreading worldwide.Overall, the episode blends language, culture, and personal growth in an engaging and thoughtful way.Reflective Questions（振り返り質問）あなたは昔読んだ本をもう一度読みたいと思いますか？自分と違う性格の人と話すのは好きですか？あなたの国の言葉で世界に広がっているものはありますか？Discussion Questions（ディスカッション質問）言葉が文化を表すという考えについてどう思いますか？外国語として使われるときに意味が変わることは問題だと思いますか？

Londoners who helped create the world's largest English dictionary. She has unearthed a fascinating group of people across all social classes who represent some of the most interesting contributors to the Dictionary from all parts of this great city one hundred and fifty years ago. From a pornographer living in Bloomsbury who sent in sex words, to a servant in Eaton Square, a suffragist in St John's Wood, a plant expert at Kew Gardens, a coin specialist at the Royal Mint, and - yes! - a Gresham Professor of Geometry, this is a people's history of one of our most famous books.This lecture was recorded by Professor Sarah Ogilvie on the 16th April 2026 at Barnard's Inn Hall, LondonSarah Ogilvie is Professor of Language and Lexicography at the University of Oxford. A specialist in technology and linguistics, she has previously taught at Cambridge University and Stanford University, and worked at Lab 126, Amazon's innovation lab in Silicon Valley.A former editor on the Oxford English Dictionary, her most recent book is The Dictionary People: The Unsung Heroes Who Created the OED (Chatto and Windus). She is also author of Words of the World (Cambridge University Press), co-author of Gen Z, Explained (University of Chicago Press), editor of The Cambridge Companion to English Dictionaries, and co-editor of The Whole World in a Book (Oxford University Press).The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/living-planetGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham College's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-today Website:  https://gresham.ac.ukX: https://x.com/GreshamCollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeBluesky: https://bsky.app/profile/greshamcollege.bsky.social TikTok: https://www.tiktok.com/@greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

Criminal Behaviorology Episode # 70Title:  Books I Have - A Live BroadcastThe entire presentation can be found on the YouTube channel: @criminalbehaviorologyThe views of our guests do not necessarily reflect those of Criminal Behaviorology, nor our sponsors. Donate to Criminal Behaviorology Patreon:https://www.patreon.com/cw/u81930699This episode was an online live stream where I covered what I feel to be some important books in the areas of forensics, crime, and behavior analysis. See books I think are useful additions to your own personal library, and feel free to share with me some suggested reading materials of your own.Highlights:- The “Bible” of behavior and crime from 1987.- An overview of mental capacity and competency in US law.- The story of the mentally ill professor and the development of the first Oxford English Dictionary.- Three books that are all about psychopaths, and some oddball authors whom we might want to keep an eye on.- The future of crime.Books covered in this episode:Behavioral Approaches to Crime and Delinquency: A Handbook of Application, Research, and Concepts. Ed. Edward K. Morris and Curtis J. Braukmann (1987)Behavioral Forensics: Using Applied Behavior Analysis in Psychological Court Evaluations. Douglas Ruben (2020)Behaviorological Rehabilitation and the Criminal Justice System. Lawrence E. Fraley (2013)A Casebook of Mental Capacity in US Legislation: Assessment and Legal Commentary. Ed. Lynn A. Schaefer and Thomas J. Farrer (2022)Psychology and Criminal Justice. Lesli Blair (2025)The Professor and the Madman: A Tale of Murder, Insanity, and the Making of the Oxford English Dictionary. Simon Winchester (1998)Talking with Psychopaths and Savages: A Journey into the Evil Mind. Christopher Berry-Dee (2017)The Wisdom of Psychopaths: What Saints, Spies, and Serial Killers can Teach us About Success. Kevin Dutton (2012)The Psychopath Test: A Journey Through the Madness Industry. Jon Ronson (2011)Future Crimes: Inside the Digital Underground and the Battle for Our Connected World. Marc Goodman (2015)Look up CrimBehav on Facebook: facebook.com/CrimBehavCriminal Behaviorology on Blogger. CB Podcast Sites:https://podcasters.spotify.com/pod/dashboard/episodeshttps://itunes.apple.com/us/podcast/criminal-behaviorology/id1441879795?mt=2&uo=4  https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy83MzY4OWFjL3BvZGNhc3QvcnNz https://open.spotify.com/show/5VM7Sjv762u7nb91YWGczZ  https://www.breaker.audio/criminal-behaviorology  https://overcast.fm/itunes1441879795/criminal-behaviorology  https://pca.st/Q38w  https://radiopublic.com/criminal-behaviorology-GEv2AZ  https://www.stitcher.com/podcast/anchor-podcasts/criminal-behaviorologyOn YouTube:https://www.youtube.com/channel/UCKSVoZOBwCG28xMnuPq_GtwOn Rumble:https://rumble.com/c/c-1826027On Locals Social Media:https://criminalbehaviorology.locals.com/?showPosts=1https://criminalbehaviorology.locals.comOn Twitter:https://twitter.com/CrimBehavOn Patreon:https://www.patreon.com/user?u=81930699Amazon:https://music.amazon.com/podcasts/a3604516-0645-4341-a792-75d10754556d/criminal-behaviorologyPlease write a review on any of our podcast sites listed above. Questions, comments, and requests for transcripts to:  criminalbehaviorology@gmail.comThank you for listening.

The Oxford English Dictionary describes the Bible as a “library,” not a single work.But this library has been the most sold book in the world for millennia!So should we call this ultimate best-seller “literature”?There are many ways to read the Bible. But reading it as literature may help us see something easily missed: the Bible isn't just a collection of texts any more than a symphony is just a collection of notes.The literary approach asks a simple question: how might the Bible's story work on us?FOR FULL SHOW NOTES - CLICK HERECREDITSUndeceptions is hosted by John Dickson, produced by Kaley Payne and directed by Mark Hadley.  Alasdair Belling is a writer-researcher. Siobhan McGuiness is our online librarian.  Lyndie Leviston remains my wonderful assistant.  Santino Dimarco is Chief Finance and Operations Consultant.  Peter Kozushko is our North American representative. Editing by Richard Hamwi. Our voice actors today were Yannick Lawry and Dakotah Love.  Special thanks to our series sponsor Zondervan for making this Undeception possible.  Undeceptions is the flagship podcast of Undeceptions.com - letting the truth out.

A few unusual tales are unleashed this week. First up is the unusual tale of Royal Raymond Rife, a scientist who alledgedy cured cancer through electromangetic frequencies. Then, the story of how over 12,000 words were defined.  This week's brews are some daily cups of coffee. One cafiniated, one decaf. 

Something occurred to me the other day: did the person who came up with the term “one-hit wonder” ever come up with anything else that good? I looked it up… the Oxford English Dictionary traces its origin to about 1914, when baseball was starting to become America's pastime… it was given to pitchers who held the opposing team to just one hit. We do know that when Ramon Monzant was pitching for the San Francisco Giants in 1956, he was given that nickname…to be called a “one-hit wonder” was very high praise. But around the same time, “one-hit wonder” migrated over to the music world and acquired a pejorative ring…in musical terms, a one-hit wonder was an artist who could manage one and only one big song…everything else they might have done was a flop, a stiff, a failure, and was ignored. Billboard magazine began to incorporate the phenomenon of the one-hit wonder when it came to its charts…their definition was an artist who released just one song to reach the top 40, the realm of “hits” on the singles charts. But that's pretty narrow and really only considers songs and artists for that one chart…what about all the other non-top 40 artists who achieved fame for one and just one song? The more I went down this rabbit hole, the more intrigued I became…was there a way to look at the history of alternative music to determine the biggest one-hit wonders of all time? There just might be…and after going through a lot of numbers and statistics, I may have cracked it…But I'm going to let you be the judge…This is part one of the 50 biggest all-time alt-rock one-hit wonders of the last 50 years. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us Fan MailSimon finds himself crying for multiple things at once. Lee reflects on being largely inoculated from grief since childhood, always the supporter, never quite allowed his own response. An honest conversation about mortality, what we carry, and Swedish death cleaning.MentionsTouch by Ashley Montague — cited for the observation that "touch" has the longest entry in the Oxford English Dictionary, longer even than "love"Concentric circles of grief — diagram showing inner/outer circles for determining who gives support vs. who can express grief outward; discussed in context of knowing your place in someone else's bereavementSwedish death cleaning — practice of clearing possessions before death so loved ones aren't burdened with sorting them; Lee's mum has done this, including getting rid of 400 books2012 Olympics — mentioned as a turning point when arts funding was redirected and a number of mid-scale venues closed, contributing to the decline of the UK live arts scene ahead of BrexitGet in touch with Lee and Simon at info@midlifing.net. ---The Midlifing logo is adapted from an original image by H.L.I.T: https://www.flickr.com/photos/29311691@N05/8571921679 (CC BY 2.0)

Doug Lowell spent nearly 40 years in the world of advertising, from co-owning an ad agency to teaching the subject at Portland State University. But it was only in retirement that he was able to achieve his dream job of opening his own bookstore. As a third-generation Portlander, the business also allows him to play a part in the revitalization of Portland’s downtown, which he recalls once being the envy of other cities.    Lowell began welcoming customers to the store, Kid Hermes the Trickster, about a month ago. Oregon ArtsWatch recently profiled Lowell and his new venture. The 830-square-foot space in downtown Portland is packed with roughly 1,700 books that come mostly from Lowell’s personal library. In addition to literary classics from Jane Austen and Franz Kafka, visitors might find rare first editions and signed copies of titles spanning photography, science fiction or even a 16-volume collection of the Oxford English Dictionary. There’s also a gallery inside the store where Lowell hosts art exhibitions featuring local and international artists.    Lowell joins us to share his vision and hopes for Kid Hermes the Trickster.  

GUBU has been added to the Oxford English Dictionary. The word was first coined by Irish Journalist Conor Cruise O'Brien and is an acronym for which stands for grotesque, unbelievable, bizarre and unprecedented. It is based on the events in the summer of 1992, where an aristocrat called Malcom McArthur committed a double murder and was involved in a political scandal of huge proportions. Joining Sean to explain the orgin of the word and the story of Malcom McArthur is Harry McGee, Political Correspondent of The Irish Times and host of Gubu podcast.

Colm O'Regan, comedian and author of Gallivanting With Words: How The Irish Speak English, discusses the latest Irish additions to the Oxford English Dictionary.To catch the full conversation, press the 'play' button on this page.

Do algorithms shape our lives? What did clickbait look like before the internet? Why do journalists start writing differently when metrics are introduced? What does any of this have to do with cooking pasta in the bathtub, the actress  Sarah Bernhardt, or Oxford English Dictionary’s word of the year? Join Eagleman with sociologist Angele Cristin to learn how algorithms invisibly sculpt our behavior.

Want to support the podcast? Join our Patreon or buy us a coffee. As an independent podcast, Shakespeare Anyone? is supported by listeners like you. In Shakespeare's Julius Caesar, Cassius argues that "Men at some time are masters of their fates: The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings." In this week's episode, we are exploring early modern ideas of fate and the stars and the practices and beliefs of astrology in Shakespeare's time.  We'll discuss the difference between the early modern concepts of natural and judicial astrology, the popularity and influence of astrology and astrologers in Early Modern England, and how it found its way into plays like Shakespeare's. Shakespeare Anyone? is created and produced by Kourtney Smith and Elyse Sharp. Music is "Neverending Minute" by Sounds Like Sander.   For updates: Join our email list Follow us on Instagram at @shakespeareanyonepod Visit our website at shakespeareanyone.com Support the podcast: Become a patron at patreon.com/shakespeareanyone  Buy us a coffee Bookshop.org: Since 2020, Bookshop.org has raised more than $38 million for independent bookstores. Shop our Shakespeare Anyone? storefront to find books featured on the podcast, books by our guests, and other Shakespeare-related books and gifts. Every purchase on the site financially supports independent bookstores. Libro.fm: Libro.fm makes it possible to purchase audiobooks through your local bookshop of choice. Use our link for 2 free audiobooks when you sign up for a new Libro.fm membership using our link. Find additional links mentioned in the episode in our Linktree. Works referenced: Bragg, Melvin, host. "Renaissance Astrology." In Our Time: Science, BBC Radio, 14 Jun 2007. https://www.bbc.co.uk/programmes/b007nmym Cash, Cassidy, host, and Barbara Traister, guest. "Episode #13: Interview with Barbara Traister exploring astrology, doctors, herbs, and witches in Shakespeare's England." That Shakespeare Life, episode 13, Cassidy Cash, 16 July 2018. https://cassidycash.libsyn.com/episode-13-interview-with-barbara-traister-exploring-astrology-doctors-herbs-and-witches-in-shakespeares-england Kassell, Lauren, host. "Simon Forman: astrology, Medicine and Quackery in Elizabethan England." University of Oxford Podcasts, University of Oxford, 26 Oct 2011. https://podcasts.ox.ac.uk/simon-forman-astrology-medicine-and-quackery-elizabethan-england Lipscomb, Suzannah, host, and Benjamin Woolley, guest. "Elizabeth I's Conjuror: John Dee." Not Just the Tudors, episode 364, History Hit, 9 Oct 2024. https://podcasts.apple.com/us/podcast/elizabeth-is-conjuror-john-dee/id1564113869?i=1000670531385 Oxford English Dicitionary. "Astrology, N. Meanings, Etymology and More | Oxford English Dictionary." Oxford English Dictionary, 2026, www.oed.com/dictionary/astrology_n. Oxford English Dicitionary. "Astronomy, N. Meanings, Etymology and More | Oxford English Dictionary." Oxford English Dictionary, 2026, www.oed.com/dictionary/astronomy_n. Schifini, Julia and Amanda McLoughlin, hosts, and Kelly Downes, guest. "Episode 361: Astrology and Shakespeare (with Kelly Downes)." Spirits Podcast, episode 361, Multitude Productions, 8 Nov 2023. https://spiritspodcast.com/episodes/shakespeare-and-astrology  Shakespeare, William. Twelfth Night, or What You Will , edited by Keir Elam, ARDEN SHAKESPEARE, LONDON, UK, 2008, pp. 180n1.3.132-5. Third. Walker, Katherine. "Almanacs as Underdogs: Folger Shakespeare Library." Folger Shakespeare Library Almanacs as Underdogs Comments, Folger Shakespeare Library, 19 Mar. 2019, www.folger.edu/blogs/collation/almanacs-as-underdogs/.  Smith, William Bruce, "Shakespeare and astrology" (1989). Chapter 2. Master's Theses. Paper 1083

In the midst of collapse, as we watch our governments lay waste to our social agreements, it can be hard to imagine extending the franchise of legal rights to Nature and the More than Human world.  And yet, if we're to transcend this moment, it must be because we have become something other than we are now - and to do this, we need the roadmaps that show us how to move through, and beyond, the collapse of the old into something new. We spoke to Ally Pimor about this a couple of weeks ago and when I first met her, I also met this week's guest and they had so much to say that I wanted to talk to each of them.  So with this in mind, this week's guest is Brontie Ansell, the founder and co-director of Lawyers for Nature. Brontie founded Lawyers for Nature in 2019 with the (fairly infamous) barrister Paul Powlesland, they are a collective of lawyers who act to represent Nature. They reimagine the law for Nature and advocate for Nature to be given legal rights through education, Nature centric governance, consultancy, research and advocacy. Last year Lawyers for Nature were behind the We Are Nature campaign that sought to change the dictionary definition of Nature at the Oxford English Dictionary to include humans as part of Nature. Brontie was one of the key legal architects behind the Nature on the Board project at Faith in Nature and she was the first human to act as the Nature Guardian speaking on behalf of Nature at the company Faith in Nature, giving Nature a voice and a vote on a corporate board for the first time in history. She then went on to design the legal apparatus to appoint Nature and the voice of future generations to the board of House of Hackney, a company that credits Nature as their most important muse. Most recently she was advising the Comisiwn Seilwaith Cenedlaethol Cymru/National Infrastructure Commission for Wales on their Nature Representation pilot. She features heavily in both Simeon Rose's new book Nature's Boardroom and Frieda Gormley's book In the Company of Nature. She has been a lecturer in law for 15 years, most recently at the University of Essex where she was an associate professor at Essex Law School. Brontie has taught courses on Rights of Nature, climate justice, employment law and land law. Her work is informed by the global rights of nature movement and she is grateful to all who came before her to create the bedrock for work she does. Brontie talks to me about what a society could look like if we really reformed the meaning of ‘justice for all', and started to understand Nature and aspects of Nature as a subject of law.Because of the times we're in, I felt I could not ignore the shocking events that occurred in America this past week week and so we started with a quote from Elliott Morris and Strength in Numbers, which I was confusing with another organisation - Strength in Numbers is, in fact, a Substack blog -  well worth reading. I've put a link in the show notes, along with a few others that I think are worth adding to your must-read list every morning.  Last week - with his permission - I read a bit from one of these, by Oliver Kornetzke as part of the intro (hi Ollie if you're still listening!). I'm not going to make a habit of this every week, but I want to read something from Jackie Summers blog, Field Notes for Cracking An Empire, where she says, “If you've been reading my work for the last few years, none of this should be surprising. The old narratives are gone. This is what fascism looks like in real time. First, ICE agents killed Renee Nicole Good, a white woman. Now they've murdered Alex Jeffrey Pretti, a 37-year-old US citizen. A nurse with no criminal record. White women's bodies were supposed to be sacrosanct. Respectable professionals were supposed to be “off-limits.” That's no longer the case. For Black people, this country has always been fascist. What's new is who else is inside the blast radius. The Venn diagram of “safe” and “endangered” is now a circle. If you're shaken, it's not just grief. It's narrative whiplash. The distance between “this can't happen” and “it just did, on camera” no longer exists. You have choices. You can either cling to the lie and let someone else keep paying. Or pay the cost of updating the story about this country. About who is “safe,” about what you're willing to do now that protections are gone. I've said it before, the empire can handle outrage. It has no defense against empathy at scale. Outrage spikes, trends, and fades. Empathy—“it can be me; it already is them”—changes what people are willing to risk and protect. This is recruitment by atrocity. Your blood spilled red in the streets, just like ours. It shouldn't take this. It always has."There follows one of the most cogent, clear, useful, grounded lists of how we can all join what has been called well-organised Anarchists. And if that's what we are, I'm not sure that's bad.  At the end, Jackie writes - If you're going out, your first job is coming home. If you're staying home, your first job is staying human.  I'm writing this from the privilege and safety of a rural home in the UK.  Wherever you are in the world, please look after each other. And for ideas on how we can transcend this moment, to start reimagining a world which sees us as humans who reconnect with each other and with Nature, and give Nature the rights it deserves to thrive, please listen on to Brontie Ansell and her beautiful models of Quiet Romance, Care, Guardianship and justice for all life. Linkshttps://www.lawyersfornature.com/https://immersives.pioneerspost.com/lawyers-leading-nature/index.htmlhttps://greenallianceblog.org.uk/2022/09/22/giving-nature-a-seat-on-the-board-is-a-powerful-way-to-make-sure-businesses-protect-our-environment/https://nationalinfrastructurecommission.wales/wp-content/uploads/2026/01/NICW_NOTB_LFN-Final-Report.pdfhttps://www.houseofhackney.com/pages/nature-our-directorhttps://www.natureontheboard.com/https://bristoluniversitypress.co.uk/professional-business/natures-boardroomhttps://www.waterstones.com/book/in-the-company-of-nature/frieda-gormley/9781645023500https://www.ukrightsofnature.org/https://wearenature.org/

On 23 December last year, Rowling changed her Twixter home page header and cameo with this tweeted explanation:The Charm Bracelet header features thirteen charms on nine links:Rowling tweeted an addendum about the Psalter and Jack in the Box charms:Nick Jeffery dropped an explanatory post two days later at the Hogwarts Professor weblog: J. K. Rowling Drops All the Strike 9 Clues for Christmas! It remains the only complete survey of the pieces and compendium of what Serious Strikers around the world have discovered about them.Beatrice Groves, author of Literary Allusion in Harry Potter, wrote up her charm bracelet thoughts at ‘The Strike Ellacott Files' a month later. In ‘Charms, Psalms & Golden Clues: A brace(let) of clues for Strike 9,' Prof Groves discusses the magical quality of charms as talismans and even incantational song:Rowling points out in this 2013 piece the link between the name given to charm bracelets and the magical world: ‘Why do we call those little masterpieces “charms” if not in allusion to their talismanic properties?… they are personal amulets.' To charm someone is also to slightly to bewitch them, something Rowling plays with when Riddle exerts his charm on Ginny and literally possesses her: ‘If I say it myself, Harry, I've always been able to charm the people I needed.' Witch Weekly's Most-Charming-Smile Award is given to a smile that is both literally, as well as metaphorically, bewitching.The word ‘charm' comes, through French, from the Latin ‘carmen' which means ‘song, verse, oracular response, incantation.' Its first meaning in English, therefore, was the magical one: ‘the chanting or recitation of a verse supposed to possess magic power or occult influence; incantation, enchantment; hence, any action, process, verse, sentence, word, or material thing, credited with such properties; a magic spell; a talisman, etc.' (Oxford English Dictionary). From the sixteenth century onwards, ‘charm' meant ‘anything worn about the person to avert evil or ensure prosperity' because such amulets might contain the text of such a charm. And thinking about this made me aware for the first time of how in the most important charms in Harry Potter – the Fidelius Charm and the Patronus Charm – the word is not simply a synonym for spell but encodes this original, protective meaning. These magical ‘Charms' like the charms on charm bracelets encode what Rowling calls ‘talismanic properties.'Nick and John invited Elizabeth Baird Hardy, Deputy Headmistress of Hogwarts Professor, the genius behind AppalachianInkling.com, Hunger Games expert, and author of Milton, Spenser and the Chronicles of Narnia: Literary Sources for the C.S. Lewis Novels to talk about these charms, especially about what she had written briefly on the subject. The goals of this conversation? * To introduce the subject to everyone not familiar with the Christmas tweets and bracelet-header, * to discuss the ‘Why?' of this present to Strike fans everywhere, * to speculate about the meaning of the bracelet pieces individually and in a series, and * to brainstorm their qualities as clues for Strike9, the penultimate novel in the decalogy.Which is a lot! The good news is that the conversation never flagged and the revelations and possible meanings of the charms, thirteen in total on nine links, reward anyone listening in.Nick starts off the conversation with a review of the six charm bracelets in Rowling's life and writing, one of which was a long forgotten piece in the margins of a Rowling web site:[You can read about those internet ‘Easter Eggs' in ‘Hidden Photos at Rowling's Website' here, here, here, and here.]Nick offered as a guiding idea for our conversation the likelihood that the nine links in the bracelet were meaningful, i.e., that they reflected the structure of the book for which the bracelet is meant to be a clue. There are thirteen charms, he noted, but certainly Rowling-Galbraith could have had a thirteen link chain made if she hadn't thought the nine links more than sufficient, even a pointer to Strike 9 being a nine Part mystery. Since, as Nick noted, she has trouble even passing up a shop selling charms, it seems likely she has been collecting the pieces for this one for some time. Perhaps this bracelet is a “target” toward which she has been writing with these books. It is certainly not something she just threw together for a header photo shoot. The trio elected to read the circular collection of charms, consequently, as pieces with individual meaning — as magical talismans of sorts per Prof Groves — and as a ring composition, with both aspects indicating the place and meaning of the piece in the book.After a brief discussion of why Rowling, Inc., would release this set of clues now, with another Strike novel or Bronte Studios television adaptation in the distant future — John offered the possibility that this bit of fan servicing was meant as a touch of appeasement qua Christmas gift to the many fans disappointed with Hallmarked Man — Elizabeth, John, and Nick tackled the thirteen charms on nine links.In Part One of their conversation, they talk about * the heart shaped engagement ring box;* the golden diamond-laden egg;* the anchor;* the two angels; and * the Trojan horse.Their preliminary conclusions at the half-way point?Mrs. Murray in her Nativity gift to her readers offers them clues not only to the next Strike-Ellacott novel but to the meaning of human life. Each of these five charms is a symbol with obvious and not so obvious Christian meaning. John reconsidered his answer to the ‘Why now?' in light of this avalanche of symbolism; instead of it being fan servicing to rescue the brand, he thinks it may be Rowling's attempt — on the most celebrated remnant Christian holiday in a post-Christian world — to reset her serious readers' understanding of what she is about as a writer, what sort of transformation she is trying to create via story within her readers.Part two of this interpretative deep dive into Rowling's artistry in metallurgical symbolism, her “charm work” literary alchemy, will follow shortly. There are five links with seven charms to come — Jack in the Box, Hourglass, White Rose, Crocodile, Corvid, Psalter, and the Head of Persephone — all as rich in meaning as the first four links.Below are links to subjects mentioned in this first conversation and additions not discussed but discovered after the fact, all shared for your consideration and comments!Thank you as always from the Hogwarts Professor team for your joining us with special appreciation to our paid subscribers!Subjects that Elizabeth, Nick, and John Discussed: The Heart Shaped Engagement Ring Charm:* The first, fourth, fifth, and ninth links are clasped objects with surprises inside,* Ink Black Heart and Deathly Hallows: The Heart is Not About Emotions and Affection but the Human Spiritual Center (John, October 2022)* Hallmarked Man, Part Five: The Center of Strike 8 is about “Inner Light” (Ed Shardlow)* Gold as “solid light” and diamonds as “inner light,” both reflecting in nature the Light of God's Word or Logos that is found with in every man (cf., John 1:9 and Rowling's comments about Casual Vacancy being “all about” her belief that “the light of God shines in every soul”);* The consequent symbolism of a golden wedding/engagement band with two diamonds;* The human being as a ‘heart in a box' either enlightened ‘gold and diamonds' or a dark ‘jack in the box' devil* The two-stone ring, as Nick notes, is a “me and you” ring, alluding to a certain theme song. Also, Elizabeth notes, Robin is faced with a choice between two very different types of proposals, so the duality of the ring in the box connects to that conundrum, and since that is apparently where 9 will begin, it gives us a good idea that we are right in “reading” the bracelet starting with this oneThe Gold Diamond-Laden Egg Charm:* Assuming it is an ‘Easter Egg,' the two meanings of that phrase;* Again, ‘gold and diamonds,' as above; * Paschal meaning of Eggs: The custom of exchanging colored eggs entered the life of the Church. The symbolic meaning of the egg as the beginning of a new life was known even earlier. Christians saw in this symbol confirmation of their faith in the coming general resurrection. The Easter egg's red color symbolized the all-conquering Divine Love, which alone could destroy hell!The Foul-Anchor Charm:* ‘Strike 9 to Heads to Portsmouth!' (Nick, September 2025)* Foul Anchor (Wikipedia);* Eagle, Globe, and Anchor (Wikipedia);* Meaning of ‘Hector' in Homeric Greek is ‘Holding Fast,' and, by interpretation, ‘anchor;'* The Greek word for ‘Anchor' found in the New Testament is ἄγκυρα, pronounced ‘ang-chor-a;' * Hebrews 6:19:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.15 And so, after he had patiently endured, he obtained the promise.16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.* Meaning of "Anchor of the Soul" in Hebrews 6:19?The Immediate Context of Hebrews 6:13-20The writer reassures wavering Jewish Christians by citing God's oath to Abraham (Genesis 22:16-17). Two “unchangeable things” (God's promise and His oath, v. 18) make it “impossible for God to lie.” The “hope set before us” (v. 18) functions as an anchor that has already “entered … behind the curtain” (v. 19), where Jesus, our High Priest, intercedes (v. 20; cf. 4:14-16).Anchor as Hope: Theological Significance1. Objective, not subjective: “hope” (ἐλπίς) is grounded in the historical, bodily resurrection of Jesus (1 Corinthians 15:17-20).2. Already-but-not-yet: the anchor is cast forward into the heavenly holy of holies, securing believers' future inheritance (1 Peter 1:3-4) while exerting a present stabilizing pull.3. Firm and secure: βεβαία (reliable) and ἀσφαλής (incapable of slipping). The compound assures permanence beyond circumstantial change (Malachi 3:6).Christ Our Forerunner Behind the VeilThe anchor “enters” (εἰσερχόμενον, pres. tense) the inner sanctuary “behind the curtain,” alluding to the Day of Atonement (Leviticus 16). Jesus is πρόδρομος (“forerunner,” v. 20), implying that others will follow where He has gone (John 14:2-3). The anchor-rope is His indestructible life (Hebrews 7:16), tethering the believer to God's throne of grace.* Hence its use as a symbol within Christianity: Christ having defeated death is an anchor to those members of His Mystical Body which anchors them to life after death, “beyond the veil;”* The pairing of the anchor charm with the golden egg on the second link of the bracelet reinforces this Paschal symbolism;* Charles Williams' “Co-inherence” ideas: “Who Saved Draco's Soul?” Co-Inherence in Harry PotterThe Two Angels Charms (paired on Link three)* Cupid and Psyche? Maybe!* Angels? Ghosts?* Orlando drawings! A Silkworm flash-back to the Monkey-Bag with the essential clue inside…The Trojan Horse Charm* Trojan Horse (Wikipedia)In Greek mythology, the Trojan Horse (Greek: δούρειος ίππος, romanized: doureios hippos, lit. ‘wooden horse') was a wooden horse said to have been used by the Greeks during the Trojan War to enter the city of Troy and win the war. The Trojan Horse is not mentioned in Homer's Iliad, with the poem ending before the war is concluded, and it is only briefly mentioned in the Odyssey. It is described at length in the Aeneid, in which Virgil recounts how, after a fruitless ten-year siege, the Greeks constructed a huge wooden horse at the behest of Odysseus, and hid a select force of men inside, including Odysseus himself. The Greeks pretended to sail away, and the Trojans pulled the horse into their city as a victory trophy. That night, the Greek force crept out of the horse and opened the gates for the rest of the Greek army, which had sailed back under the cover of darkness. The Greeks entered and destroyed the city, ending the war.Metaphorically, a “Trojan horse” has come to mean any trick or stratagem that causes a target to invite a foe into a securely protected bastion or place. A malicious computer program that tricks users into willingly running it is also called a “Trojan horse“ or simply a “Trojan”.* Could the Strike Series be a Re-telling of Virgil's Aeneid? (John, July 2017)If Cormoran Strike's story is Rowling's postmodern re-telling of the Aeneid, then the Fates theme is more than apt.It is all about, after all, the hero's destiny or fate to recreate Troy in Italy as Rome, a fate which it is pointless for Aeneas to resist. The refugee from Troy, son of the goddess of beauty, is forced ever onward, often over-riding his preferences and pledges, to his destiny to found Rome as the New Troy. A soldier in an eastern country ‘coming home,' Aeneas is a wounded man, haunted by his divine mother, a man of destiny forced to leave a beautiful, powerful woman who curses him at his departure.Sound familiar? The Aeneid is a reverse reflection and re-telling of Homer's Iliad and Odyssey in that it's first six books are about the Trojan's travels and the last six relate his battles with the local tribes in Latium. It seems possible that Rowling might be trying to do with the Aeneid what she did with the Weird Sisters of Macbeth, namely, present what seems to be a tale of inevitability or fate, something prophesied or otherwise seemingly inescapable, as a function really of character choice.In the Peg-Legged PI's story that could mean Rowling's revisiting fate vs choice vis a vis whether he is able to choose to take-or-leave an investigation of Leda's death (and face the dangers inherent in threatening his biological father, Jonny Rokeby) or whether he feels doomed to follow it to its end, whatever the costs to him and to those he loves.* The Trojan Horse is the wisdom of Athene as given to Odysseus, her favorite. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe

Send us a textDescription: An immersive reading of If We Must Die by Claude McKay with reflection on military metaphors in healthcare and being a fighter.Website:https://anauscultation.wordpress.comWork:If We Must Dieby Claude McKayIf we must die, let it not be like hogsHunted and penned in an inglorious spot,While round us bark the mad and hungry dogs,Making their mock at our accursèd lot.If we must die, O let us nobly die,So that our precious blood may not be shedIn vain; then even the monsters we defyShall be constrained to honor us though dead!O kinsmen! we must meet the common foe!Though far outnumbered let us show us brave,And for their thousand blows deal one death-blow!What though before us lies the open grave?Like men we'll face the murderous, cowardly pack,Pressed to the wall, dying, but fighting back!References:Metaphor, Oxford English Dictionary, https://www.oed.com/dictionary/metaphor_n?tl=true Metaphor, Poetry Foundation, https://www.poetryfoundation.org/education/glossary/metaphor Aristotle. The Poetics, trans Ingram Bywater. Chapter 21, 1457b1-30 Kim S, Mills H, Brender T, McGowan S, Widera E, Chapman AC, Harrison KL, Lee S, Smith AK, Bamman D, Gologorskaya O, Cobert J. "My Mom Is a Fighter": A Qualitative Analysis of the Use of Combat Metaphors in ICU Clinician Notes. Chest. 2024 Nov;166(5):1162-1172. Tate T. Your Father's a Fighter; Your Daughter's a Vegetable: A Critical Analysis of the Use of Metaphor in Clinical Practice. Hastings Cent Rep. 2020 Sep;50(5):20-29.Thibodeau PH, Hendricks RK, Boroditsky L. How Linguistic Metaphor Scaffolds Reasoning. Trends Cogn Sci. 2017 Nov;21(11):852-863.

A BBC Africa Eye investigation has been told that a high-ranking police officer in Tanzania's main city Dar es Salaam was linked to the abduction of several activists, who allege they were subsequently abused by other officers.  They claim their  ordeals happened as the government was cracking down on dissent ahead of the October 2025 presidential election.   And West African words and expressions like “abeg” or “biko” were included in the latest update of the Oxford English Dictionary. How does it benefit the culture?   Presenter: Nkechi Ogbonna Producers: Keikantse Shumba and Blessing Aderogba Technical Producer: David Nzau Senior Producer: Charles Gitonga Editors: Samuel Murunga and Maryam Abdalla

Presented by Lauren Stibgen The Oxford language dictionary defines evangelism as the spreading of the Christian gospel by public preaching or personal witness.[1] It is also defined as zealous advocacy of a cause. Merriam-webster.com defines evangelism as a winning or revival of personal commitments to Christ, and it's also defined as militant or crusading zeal.[2] An evangelist is, therefore, someone who spreads the gospel by preaching or personal witness, winning personal commitments to Christ—and, I would add, with zeal! There are three ways to consider evangelism: proclamation, incarnational/relational, and apologetic/intellectual. Proclamation evangelism is the preaching mentioned above. It is a direct telling of the gospel to others. You probably will not be deploying this tactic at work, unless you are a preacher! Incarnational/relational evangelism is the living it out—building relationships and sharing your faith at work, with a bit of apologetic/intellectual evangelism as well. Meaning, you will need to be able to explain why you are living it out. One of the most relevant definitions of evangelism I have read is this working definition presented by the Theology of Work project that says, “Evangelism is the organic process of intentionally engaging individuals in their spiritual journey, joining the Holy Spirit, watching for where he is already at work to help these individuals take one step closer to God and a new life in Christ, becoming the unique reflection of the image of Christ as the resurrected, glorified persons God intended.”[3] This punctuates that evangelism is focused on the individual, and not some large group of people. We certainly come across many individuals during our workday! But why evangelize? Isn't this for the well-trained and professionals? And, surely, we shouldn't do this at work—or should we? Studies show 90% of church going people who come to Christ as adults do so because of a relationship with one or more Christians outside of the four walls of the church. With many of these adults going to work, this makes our workplace evangelism key to God's plan for salvation! Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you (Matthew 28:19-20). Earlier in Matthew 9:37-38 Jesus tells his disciples, the harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. I want to remind you the disciples were not some well-studied priests of the time. And remember, Jesus was a humble carpenter before he began his ministry. God did not call the qualified, he qualified the called! Thinking about the disciples as fishermen and a tax collector and Jesus as a carpenter, helps me to feel more qualified in my calling to be an evangelist at work! Our purpose here at The Christian Working Woman is to encourage, equip, and empower Christians in the workplace to love Christ more, to live their daily lives by biblical principles, and to go to their jobs as ambassadors for Jesus Christ. Rooted in the verse from 2 Corinthians 5:20, which tells us we are Christ's ambassadors, we are here in ministry to help you grow as workplace evangelists. Clearly the word evangelism is rooted in our faith as followers of Jesus Christ. Are you zealous about it yet? Many women I encounter don't feel like they can share their faith at work. Whether it is feeling unqualified to share the gospel or simply fearing it will not be welcomed, there are more perceived obstacles than there are perceived open doors for Jesus at work. This is one of the reasons I like the working definition from the Theology of Work project mentioned earlier. The definition helps us frame the process of evangelism at work rather than simply telling us, “Hey, go proclaim Christ at work!” Evangelism is an organic process, specifically meaning it happens naturally. We don't need to get all worked up and plan it all out. Consider the examples we have in the Bible. First Jesus. Notice how he shared his good news with others. His evangelism was incarnational and relational in every way with a touch of apologetic wisdom! Even though I am sure Jesus divinely knew who he would encounter, he wasn't on a direct quest to find them, except for the disciples. They came to him. He encountered the woman at the well when he was thirsty, and he encountered the bleeding woman as he was going to heal another's child. Think about the healing of the demon possessed man when the evil spirits were cast into the pigs. This man was in Jesus's path as he arrived from crossing the sea. Think about the leper needing healing. He was also in Jesus's path. Finally, the criminal on the cross at the crucifixion. Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise” (Luke 23:42-43). Now, I am not saying Jesus wasn't a preacher evangelist. We absolutely see Jesus speaking to great crowds and in the synagogue, but it happened organically. Evangelism at work can happen organically throughout the course of your day. It can be in a breakroom, or after a meeting. It could be grabbing a cup of coffee with a colleague you want to know better. If we pay attention to the example of Jesus, we also see he is intentional in how he engages each one of the people in his path. He engages individuals! Each one had a need, even before they knew they needed Jesus. Whether it was healing, food, or even a friend, Jesus met people where they were at. Being intentionally engaging with others was the next part of the definition I mentioned earlier. The Word is clear in Matthew 18:12. What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off (Matthew 18:12)? How can you intentionally engage with others? How can you help with the search for the one? Before you share the gospel with someone, have you ever considered what you know about them? Jesus had a clear advantage in being all knowing, so we will need to be good listeners and good at asking questions! In James 1:19, the word tells us to be quick to listen and slow to speak. Listen to colleagues when they talk about what they did over the weekend or even after work. Listen when they talk about family, favorite hobbies, or holiday plans! Next, discern if you can come alongside them in any way. Again, thinking of Jesus. How are you serving those around you? …not looking to your own interests but each of you to the interests of the others (Philippians 2:4). How can you extend intentional kindness to someone? Is it an encouraging word or an expression of gratitude? Is it bringing someone a cup of coffee, or lunch? Perhaps it is simply the act of listening itself. These organic and intentional engagements can build trust and a connection to start naturally sharing about your faith when it fits into the conversation, of course making sure it isn't making the other person feel uncomfortable. Has someone expressed a feeling like sadness, anger, concern, or fear? Maybe you can relate and mention how your faith has helped you in a similar situation. Ultimately, you will need to be prepared to make a defense if anyone asks you for a reason for the hope you have. 1 Peter 3:15 tells us to do this with gentleness and respect. I would encourage you to make a list of ways God has helped you. This way, examples will be top of mind if this ever comes up! As you are deploying this organic and intentional evangelism, be encouraged! You are not expected to evangelize alone. Jesus has given to us the power of the Holy Spirit to help guide every situation. The early church was filled with evangelists just like you and me! Acts 1:8 promised they would receive power when the Holy Spirit came upon them. And they would be Jesus's witnesses in Jerusalem and in all of Judea and Samaria and to the end of the earth. Do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say (Luke 12: 11-12). It is less about the perfect words and more about the ability to be a witness of Jesus through your life. How are people seeing the incarnational and relational Jesus through you? Paul reminds us of this. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2:20). Allow Christ to work through you! You are the light of the world. A city set on a hill cannot be hidden (Matthew 5:14). And remember you are not solely responsible for saving anyone! No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day (John 6:44). Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). You are merely the ambassador representative, a laborer in the harvest. While you may be a very important part of God's plan for someone's salvation, you simply are just that—one part. Paul beautifully states this. By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ (1 Corinthians 3:10-11). Jesus is the foundation of everything. Every interaction, every way you “build” into an individual's faith journey. Remember the statistic I spoke about as we stated our time today? 90% of adults making a decision for Christ are doing so because of interactions outside of the Church! Back to evangelizing at work. As you intentionally engage with others through the help of the Holy Spirt, take time to discern where God is working. Does someone show extra interest in your conversations about reading the Bible or joining a Bible study you are part of? Are they asking questions about why you are different when things seem to all be chaos around at work? These can be the promptings of the Holy Spirit drawing someone closer to Jesus! At your job, help people keep taking steps closer to God. Thinking of a builder placing one piece of a house at a time, place something simple each day and return. Perhaps you will be able to celebrate with someone that turns to a new life in Christ! Consider yourself and evangelist today! Pray about who will come organically into your path, intentionally engage them and lean in to how the Holy Spirit can move through you! [1] evangelism, n. meanings, etymology and more | Oxford English Dictionary. (2023). Oed.com. https://doi.org/10.1093//OED//6381426726 [2] Definition of EVANGELISM. (n.d.). Www.merriam-Webster.com. https://www.merriam-webster.com/dictionary/evangelism [3] Work, T. of. (2018). Evangelism – Sharing the Gospel at Work (Overview). Theology of Work. https://www.theologyofwork.org/key-topics/evangelism-sharing-the-gospel-at-work-overview

According to the Oxford English Dictionary, the word 'recent' is defined as “having happened or started only a short time ago.” And yet, in the world of scientific publishing, it may be one of the most imprecise terms ever used. Jeff and Anthony take a look at a 'recent' study that aims to quantify exactly what is meant by the term. How is Billy Joel involved? You'll have to listen to find out.Support the show and get bonus episodes, videos, Discord community access and more! http://patreon.com/wehaveconcernsJeff on Blue Sky: https://bsky.app/profile/jeffcannata.bsky.socialAnthony on Blue Sky: https://bsky.app/profile/acarboni.bsky.socialLink to today's story: https://www.bmj.com/content/391/bmj-2025-086941

The True Crime Story of William Chester Minor and the Oxford English DictionaryIn 1872, a former U.S. Army surgeon named William Chester Minor shot a stranger to death on a London street. Declared criminally insane, he was confined to Broadmoor Asylum where he would unexpectedly become one of the most significant contributors to the Oxford English Dictionary. This true crime story explores murder, mental illness, and how one fractured mind helped define the English language.Follow & continue the conversation:

William Sandys was an antiquarian who published a collection of Christmas carols in the 19th century that turned out to be really influential. Research: Archambo, Shelley Batt. “The Development of the English Carol Through the Fifteenth Century.” The Choral Journal, OCTOBER 1986, Vol. 27, No. 3. Via JSTOR. https://www.jstor.org/stable/23547224REFERENCES Brain, Jessica. “History of Christmas Carols.” Historic UK. 12/13/2024. https://www.historic-uk.com/CultureUK/History-Christmas-Carols/ “Carol, N.” Oxford English Dictionary, Oxford UP, June 2025, https://doi.org/10.1093/OED/1684298837. Carter, Michael. “The origins of Christmas carols.” English Heritage. https://www.english-heritage.org.uk/visit/inspire-me/origins-of-christmas-carols/ Cartwright, Mark. "The History of Christmas Carols." World History Encyclopedia. World History Encyclopedia, 05 Dec 2023, https://www.worldhistory.org/article/2339/the-history-of-christmas-carols/. Web. 03 Dec 2025. Davey, Henry, and Elizabeth Baigent. "Sandys, William (1792–1874), writer on music and antiquary." Oxford Dictionary of National Biography. September 23, 2004. Oxford University Press. Date of access 3 Dec. 2025, https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-24654 Ditchfield, Peter Hampson. “Old English customs extant at the present time; an account of local observances.” London, G. Redway. 1896. https://archive.org/details/studentshistoryo00gardrich Dreamer, Percy R. et al. “The Oxford Book Of Carols.” Oxford University Press. 1928. English Heritage. “A Brief History of Christmas Carols.” https://www.english-heritage.org.uk/members-area/members-magazine/podcast-extras/history-of-carols/ Sandys, William. “Christmas carols, ancient and modern; including the most popular in the west of England, and the airs to which they are sung. Also specimens of French provincial carols. With an introduction and notes.” London, R. Beckley. 1833. https://archive.org/details/christmascarolsa00sandrich/mode/1up Sandys, William. “Christmastide: Its History, Festivities and Carols.” London: John Russell Smith. 1860. https://archive.org/details/christmastideits00sandrich/ The Law Bod Blog. “Heading towards Christmas.” 12/2/2013. https://blogs.bodleian.ox.ac.uk/lawbod/2013/12/02/heading-towards-christmas/ Huxtable, Sally-Anne. “Wassailing: ritual and revelry.” National Trust. https://www.nationaltrust.org.uk/discover/history/art-collections/wassailing-ritual-and-revelry See omnystudio.com/listener for privacy information.

Oxford English Dictionary editor Fiona McPherson talks to Mike Vuolo about the terms that caught her attention in 2025. X: @lexiconvalleyFacebook: facebook.com/LexiconValleyWebsite: booksmartstudios.com/LexiconValley Learn more about your ad choices. Visit megaphone.fm/adchoices

The Breath of the Gods by Simon Winchester is a fascinating deep dive into a familiar phenomenon. Simon joins us to talk about changing wind speeds, the moon landing, oboes, human migration, tumbleweeds and more with guest host Chris Gillespie. This episode of Poured Over was hosted by Chris Gillespie and mixed by Harry Liang.                     New episodes land Tuesdays and Thursdays (with occasional Saturdays) here and on your favorite podcast app. Featured Books (Episode): The Breath of the Gods: The History and Future of the Wind by Simon Winchester The Professor and the Madman: A Tale of Murder, Insanity, and the Making of the Oxford English Dictionary by Simon Winchester Land: How the Hunger for Ownership Shaped the Modern World by Simon Winchester Knowing What We Know: The Transmission of Knowledge: From Ancient Wisdom to Modern Magic by Simon Winchester  

Journalist and author Simon Winchester says that wind is “a universal….It lifts seeds and supports birds and insects. It warms and it chills. It builds and creates; it ruins and destroys.” From a vibrating oboe reed to the fury of a hurricane, we talk to Winchester about how wind has shaped our lives and our planet — and how it's shifting with climate change. His new book is “The Breath of the Gods.” Guests: Simon Winchester, journalist and author, "The Breath of the Gods: The History and Future of the Wind" - his other books include "The Professor and the Madman: A Tale of Murder, Insanity, and the Making of the Oxford English Dictionary" and "A Crack in the Edge of the World: America and the Great California Earthquake of 1906" Learn more about your ad choices. Visit megaphone.fm/adchoices

Sri Lanka, Indonesia, Thailand, Malaysia and the Philippines are grappling with severe flooding, landslides and storm damage after torrential rain and vast cyclones hit the region over the past few days.Also, the presidential election in Honduras is too-close-to-call, and the Oxford English Dictionary releases its 'word of the year'.(Photo: A military rescue team vehicle makes its way through a flooded road after heavy rainfall in a suburb of Colombo, Sri Lanka, 30 November 2025. Credit: Chamila Karunarathne/EPA/Shutterstock)

In today's episode of The Atheist Experience, Forrest Valkai and Godless Engineer dismantle claims regarding prerequisites for end-times prophecy and critically analyze an English teacher's grammatical objections to using singular "they/them" pronouns.Anson in gerrymandered anuses asserts end times prophecy required the 1948 rebirth of Israel, arguing Paul was mistaken about Christ's imminent return. Hosts critique this "going out of business" scheme, asking why God is constrained by geopolitics and human evil. They reject the claim that atrocities like the Holocaust could be "worth it" for salvation. Why must suffering precede divine intervention?Jason in misanthropic orangutans, an English teacher, objects to singular "they/them" usage on rigid grammatical grounds, preferring "one" or "we." Hosts note that singular "they" has been standard since the 1300s, citing the Oxford English Dictionary. They argue that refusing a requested pronoun in favor of using a person's name is unnecessarily difficult, dismissive of their identity, and driven by personal comfort. Is linguistic conformity more important than human respect?Thank you for watching this chaotic episode. We are back next week, Sundays at 4:30 p.m. Central Standard Time!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.

All over the world, for all of human history – and probably going back to our earliest hominid ancestors – people have found ways to try to keep themselves clean. But how did soap come about? Research: “Soap, N. (1), Etymology.” Oxford English Dictionary, Oxford UP, June 2025, https://doi.org/10.1093/OED/1115187665. American Cleaning Institute. “Soaps & Detergents History.” https://www.cleaninginstitute.org/understanding-products/why-clean/soaps-detergents-history Beckmann, John. “History of Inventions, Discoveries and Origins.” William Johnston, translator. Bosart, L.W. “The Early History of the Soap Industry.” The American Oil Chemists' Society. Journal of Oil & Fat Industries 1924-10: Vol 1 Iss 2. Cassidy, Cody. “Who Discovered Soap? What to Know About the Origins of the Life-Saving Substance.” Time. 5/5/2020. https://time.com/5831828/soap-origins/ Ciftyurek, Muge, and Kasim Ince. "Selahattin Okten Soap Factory in Antakya and an Evaluation on Soap Factory Plan Typology/Antakya'da Bulunan Selahattin Okten Sabunhanesi ve Sabunhane Plan Tipolojisi Uzerine Bir Degerlendirme." Art-Sanat, no. 19, Jan. 2023, pp. 133+. Gale Academic OneFile, dx.doi.org/10.26650/artsanat.2023.19.1106544. Accessed 18 Aug. 2025. Costa, Albert B. “Michel-Eugène Chevreul.” Encyclopedia Britannica. https://www.britannica.com/biography/Michel-Eugene-Chevreul Curtis, Valerie A. “Dirt, disgust and disease: a natural history of hygiene.” Journal of epidemiology and community health vol. 61,8 (2007): 660-4. doi:10.1136/jech.2007.062380 Dijkstra, Albert J. “How Chevreul (1786-1889) based his conclusions on his analytical results.” OCL. Vol. 16, No. 1. January-February 2009. Gibbs, F.W. “The History and Manufacture of Soap.” Annals of Science. 1939. Koeppel, Dan. “The History of Soap.” 4/15/2020. https://www.nytimes.com/wirecutter/blog/history-of-soap/ List, Gary, and Michael Jackson. “Giants of the Past: The Battle Over Hydrogenation (1903-1920).” https://www.ars.usda.gov/research/publications/publication/?seqNo115=210614 Maniatis, George C. “Guild Organized Soap Manufacturing Industry in Constantinople: Tenth-Twelfth Centuries.” Byzantion, 2010, Vol. 80 (2010). https://www.jstor.org/stable/44173107 National Museum of American History. “Bathing (Body Soaps and Cleansers).” https://americanhistory.si.edu/collections/object-groups/health-hygiene-and-beauty/bathing-body-soaps-and-cleansers New Mexico Historic Sites. “Making Soap from the Leaves of the Soaptree Yucca.” https://nmhistoricsites.org/assets/files/selden/Virtual%20Classroom_Soaptree%20Yucca%20Soap%20Making.pdf “The history of soapmaking.” 8/30/2019. https://www.open.edu/openlearn/history-the-arts/history/history-science-technology-and-medicine/history-science/the-history-soapmaking Pliny the Elder. “The Natural History of Pliny. Translated, With Copious Notes and Illustrations.” Vol. 5. John Bostock, translator. https://www.gutenberg.org/files/60688/60688-h/60688-h.htm Pointer, Sally. “An Experimental Exploration of the Earliest Soapmaking.” EXARC Journal. 2024/3. 8/22/2024. https://exarc.net/issue-2024-3/at/experimental-exploration-earliest-soapmaking Ridner, Judith. “The dirty history of soap.” The Conversation. 5/12/2020. https://theconversation.com/the-dirty-history-of-soap-136434 Routh, Hirak Behari et al. “Soaps: From the Phoenicians to the 20th Century - A Historical Review.” Clinics in Dermatology. Vol. No. 3. 1996. Smith, Cyril Stanley, and John G. Hawthorne. “Mappae Clavicula: A Little Key to the World of Medieval Techniques.” Transactions of the American Philosophical Society, vol. 64, no. 4, 1974, pp. 1–128. JSTOR, https://doi.org/10.2307/1006317. Accessed 18 Aug. 2025. Timilsena, Yakindra Prasad et al. “Perspectives on Saponins: Food Functionality and Applications.” International journal of molecular sciences vol. 24,17 13538. 31 Aug. 2023, doi:10.3390/ijms241713538 “Craftsmanship of Aleppo Ghar soap.” https://ich.unesco.org/en/RL/craftsmanship-of-aleppo-ghar-soap-02132 “Tradition of Nabulsi soap making in Palestine.” https://ich.unesco.org/en/RL/tradition-of-nabulsi-soap-making-in-palestine-02112 “Soaps.” https://www.fs.usda.gov/wildflowers/ethnobotany/soaps.shtml van Dijk, Kees. “Soap is the onset of civilization.” From Cleanliness and Culture. Kees van Dijk and Jean Gelman Taylor, eds. Brill. 2011. https://www.jstor.org/stable/10.1163/j.ctvbnm4n9.4 Wei, Huang. “The Sordid, Sudsy Rise of Soap in China.” Sixth Tone. 8/11/2020. https://www.sixthtone.com/news/1006041 See omnystudio.com/listener for privacy information.

1108. This week, we talk to Heddwen Newton about some of the unique and untranslatable words she's discovered while translating. She shares her thoughts on why the translation profession is being hit hard by AI and the kind of work that is likely to be lost. We also hear her book recommendations, including a novel and a nonfiction book about the history of the Oxford English Dictionary.This episode was originally a bonus episode released in March for people who support the show, the Grammarpaloozians. If you'd like to support the show, and get ad-free podcasts and bonuses right away, visit quickanddirtytips.com/bonus for more information.