Podcasts about Getty

Mater Private Network, based on the University Hospital Limerick campus, is doubling its consultant radiation oncology team from two to four, while introducing more advanced and targeted treatments for certain cancers.The service treats both public and private patients and provides care to approximately 100 people every day.Professor Daniel Cagney is Clinical Lead in Stereotactic Radiation at Mater Private Network and joins the show.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

Levels of burnout are constantly increasing among teachers as overcrowded classrooms become the new Irish norm. Almost a quarter of Irish primary schools have classes with over 35 students, close to double the European average, with Limerick particularly impacted.99.5% of INTO members voted yes to taking strike action until the government listens to their concerns and alleviates the current pressure on teachers. Limerick's INTO representative, Tracie Tobin, joins the programme.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

House price inflation appears to be easing, with the latest Daft.ie report showing asking prices nationally rose by 3% in the year to September, roughly half the rate of increase seen a year earlier.There are also more second-hand homes coming onto the market, although supply remains well below pre-pandemic levels. In Limerick City, asking prices are up 5.8% on this time last year, with the typical three-bedroom semi now listed at €376,000.Lisa Kearney from Rooney's Auctioneers joins the show to look at what the latest figures tell us about the Limerick market.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

Now I'm sure you all remember back in April when a series of nationwide protests took place in response to the rising cost of fuel. These protests resulted in a €505 million support package and a 10c cut in excise duty on both petrol and diesel until the end of July.At the weekend, a public meeting was held to discuss the current situation, and speakers warned that if the government did not take measures to reduce prices, protesters would be “hitting the road” with further action.Limerick Independent Ireland TD Richard O'Donoghue, who attended the meeting, joins Limerick Today.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

We look ahead to the weekend in sport with Luke Liddy, Barry Murphy and Mike Aherne.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

This week's coffee break chat with Stephen Cuneen, John Lannon and Orla Canney.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

Limerick Chamber is welcoming the announcement of additional Garda resources for the city, but says that alone won't solve concerns around safety in the city centre.The Chamber is calling for a long-term funding and governance solution for Limerick's CCTV network, saying the system remains an important part of public safety and business confidence.Seán Golden, Chief Economist and Director of Policy at Limerick Chamber, joins Limerick Today.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

Sports clubs across the country are being invited to register for a new funding scheme aimed at supporting the development and improvement of community sports facilities.The Community Sport Facilities Fund will replace the long-running Sports Capital Programme, with the new SPRAOI registration system opening on Monday ahead of the full details of the scheme being announced next week.Minister for Culture, Communications and Sport, Patrick O'Donovan, joins the show to discuss the scheme and what it will mean for clubs.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

Watch the video version of our episodes, get them early, and listen to the entire catalog ad-free by supporting the Patreon! https://www.patreon.com/solidlisten Molly's friend Jamie joins the show this week to teach us an old game that's having a resurgence in the zeitgeist: American mahjong! Plus, the iced coffee at a job interview debate and the bizarre prank someone keeps pulling on one of Jamie's friends.  LINKS If you need family, divorce, or litigation assistance in the North Carolina area, check out Jamie's firm https://portcityattorney.com/ Follow your hosts, Rob and Molly and check out their other podcasts: RobSchulte.com MollyMcAleer.com Check out Molly's ShopMy https://shopmy.us/mollymcaleer Mother, May I Sleep With Podcast? https://pod.link/1143932988 Vanderpump Robs https://pod.link/1826094584 Pre-order your copy of "Reality TV is the Devil (and Don't You Forget It)" realitytvisthedevil.com Grab a copy of the book Rob read while writing his portion of the book, Watching Dallas https://amzn.to/4viwLu6 Read about the Sider's arrest via AP https://apnews.com/article/children-abuse-home-deplorable-ohio-099cda8f0014adde4b87a7e86aeefe5f AFFILIATE LINKS Get $30 worth of credit on Eaze https://eaze.com/share/l/icfnvjo Sign up for Robinhood with my link and we'll both pick our own gift stock

In this Company Update, I sit down with Ryan O'Regan, Chief Executive Officer, and Roy Greig, Vice President of Exploration, of Getty Copper Inc. (TSX-V: GTC | OTCQX: GTCDF). The discussion centers on the company's recent high-grade drill results from the Getty South target within British Columbia's prolific Highland Valley copper district, alongside a significantly oversubscribed $15 million financing that dramatically alters the scope of the upcoming fall drill program. Key discussion topics include: High-Grade Intercepts at Getty South: An exploration of the latest batch of drill results, featuring standout intervals including 46 meters of 1.47% copper within 150 meters of 0.71% copper, and how these grades compare to earlier phases. Geological Footprint and Lateral Expansion: Geological observations regarding vertical extent down to 300 meters below surface, strike continuity, and where the mineralization remains open for immediate follow-up. Oversubscribed $15 Million Financing: The breakdown of the charity flow-through and equity components, the level of incoming institutional interest, and how this capital eliminates historical exploration constraints. Mobilizing Two Rigs for Fall Drilling: Why management is accelerating its operational timeline to bring two drills to Getty South right away, effectively upsizing the planned meterage for the upcoming winter campaign. Regional Pipeline Targets and 2027 Goals: Next steps for property-wide exploration across the broader Highland Valley land package, the timeline for remaining spring assays, and the roadmap leading to an updated Mineral Resource Estimate.   Feel free to email us with any follow up questions for the team at Getty Copper. My email address is Fleck@kereport.com.   Click here to visit the Getty Copper website - https://gettycopper.com/    ---------------------- For more market commentary & interview summaries, subscribe to our Substacks:  The KE Report: https://kereport.substack.com/  Shad's resource market commentary: https://excelsiorprosperity.substack.com/   Investment disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security or investment product. Investing in equities, commodities, really everything involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

Mortgage approvals in Ireland have hit their highest monthly level in at least 15 years, with more than 6,200 mortgages approved in July.First-time buyers continue to make up the majority of those approvals, but getting that approval is only one part of the process, and actually getting from mortgage approval to getting the keys can be a very different story.Mortgage advisor Deidre McGrath from First Choice Financial Services Limerick has more.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

It's Day 3 and the final day of the National Ploughing Championships in Tullamore, and for Live 95, Seamus Hennessey is there.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

Researchers here in Limerick are calling for Ireland's sugar tax to be extended to sweets, chocolate and confectionery, including biscuits.Research led by Limerick-based Dr Frank Houghton of TUS has highlighted how packets of biscuits costing as little as 55 cents can contain more than 1,500 calories.And the researchers are asking whether making these products more expensive could help tackle obesity, particularly among children and young people. Dr Frank Houghton, Principal Investigator of the HEALR research group at TUS in Limerick, who led this research joins the show...Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

We look ahead to the weekend in sport with Luke Liddy, Mike Aherne and Tom Savage.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

This week's coffee break chat with Shane Vaughan, Eleanor McSherry and Fergal Deegan.Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

Architecture is usually discussed as a service. A client has a need, a firm delivers a building, everyone moves on to the next project. Dr. Marwa Al-Sabouni makes a harder argument. She says the built environment is one of the strongest forces shaping whether people in a place trust each other, and that the consequences of getting it wrong can take generations to show up. She would know. Marwa is an architect based in Homs, Syria, who stayed through the war and wrote about what she was watching in real time. In this episode she and Bryce talk about how decades of zoning and redevelopment separated communities that had lived together, what she believes reconstruction actually requires, why identity and beauty are structural concerns rather than decorative ones, and what it means to keep practicing architecture in a place where the profession's stakes are impossible to ignore. This one is for architects, engineers, and firm leaders who want a bigger frame on what their work does after the ribbon is cut. It's also for anyone in AEC who has started to wonder whether the profession they trained for still means what they thought it meant. About Dr. Marwa Al-Sabouni Dr. Marwa Al-Sabouni is an architect, urban thinker, author, and international speaker based in Syria. She holds a PhD in architectural design and Islamic architecture, and her work brings together sociology, contextual and psychological analysis, and aesthetics to make the case for architecture as a society-making tool. She is the author of The Battle for Home (2016), Building for Hope (2020), and Mosque (2026), published internationally by Thames & Hudson, and a chapter-author in the Getty publication Cultural Heritage and Mass Atrocities (2022). Her writing has appeared in RIBA Journal, Architectural Review, Standpoint Magazine, the Victoria & Albert Museum, the ICRC Journal, Renovatio, Middle East Eye, and others. She received the Prince Claus Award in 2018, was named to the BBC 100 Women list in 2019, and won the World Monuments Fund Watch Award in 2023. The Battle for Home was named one of the Guardian's best architecture books of 2016, Prospect Magazine named her one of the top 50 thinkers in the world, and Architectural Digest listed her among the top contenders for the 2018 Pritzker Prize. Her TED talk has been viewed over a million times. Instagram: https://www.instagram.com/marwaalsabouni/?hl=en LinkedIn: https://www.linkedin.com/in/marwa-al-sabouni-44a07b21/ What We Cover Introduction and Marwa's background as an architect in Homs How the built environment shapes trust between neighbors What happened to Homs before the war, and what the design decisions had to do with it Writing The Battle for Home from inside the conflict Why identity, beauty, and belonging are structural concerns and not decorative ones What real reconstruction requires, and how most rebuilding efforts get it wrong Mosque (2026) and what a single building type reveals about a whole society Practicing architecture when the stakes are impossible to ignore Advice for architects and engineers who want their work to matter more Where to find Marwa and closing thoughts Key Takeaways The built environment is not a neutral backdrop to social life. Zoning, density, and material choices change how likely people are to know and trust the people around them. Beauty and identity are not budget line items to cut first. They are part of what makes people willing to stay somewhere and take care of it. Reconstruction that ignores what a place meant to the people who lived there rebuilds the buildings and loses the community. Architects have more influence over social outcomes than the typical scope of work suggests, and that influence operates whether or not anyone claims it. A career in this industry gets more durable, not less, when you can name what your work is actually for.  

Eliza Swann, also known as Emerald, is an interdiscipinary artist, writer, and educator whose work explores mysticism and its relationship to contemporary arts practice.  In 2014, they founded Golden Dome, a nonprofit art school for mystics dedicated to creative education.  Swann is the author of The Anatomy of the Aura (St. Martin's 2020), Green Mary (Cosmic Dog House Press, 2024), and The Alchemical Imagination (Weiser/Red Wheel--which is the focus of this podcast).  They have published essays in BOMB, Momus, Contemporary Art Review LA, and many anthologies.  Their work has been supported by  Andy Warhol Foundation for the Arts, the LA Department of Cultural Affairs, the Foundation for Contemporary Art, and others.  They currently serve on the faculty of Pratt Institute, where they teach alchemy. Golden Dome:  https://www.golden-dome.org/ Eliza Swann:  https://www.elizaswann.com/ Upcoming Programs:  10/1:  Finding the Philosopher's Stone, London College of Psychic Studies, 10/18-10/22 Alchemy and the Power of Plants, Omega Institute (links in website). This podcast is available on your favorite platform, or here: https://endoftheroad.libsyn.com/episode-354-eliza-swann-the-alchemical-imagination Cover Art: Ripley Scroll, Getty. Have a blessed week!

Episode No. 775 of The Modern Art Notes Podcast features art historian Richard J. Powell and curator Danielle Canter. Powell is the author of "Colorstruck! Painting, Pigment, Affect," which was just published by Princeton University Press. The book examines the historical and cultural work color does in the work of twentieth- and twenty-first-century artists such as Jacob Lawrence, Alma Thomas, Sam Gilliam, Hervé Télémaque, Jean-Michel Basquiat, Lynette Yiadom-Boakye, and Nina Chanel Abney. The book builds on Powell's 2022 National Gallery of Art Mellon Lectures of the same title. Bookshop and Amazon offer "Colorstruck!" from $46-61. As discussed on the program: Powell's Mellon Lectures may be viewed here; The Amistad Research Center, Tulane University collection of Jacob Lawrence works, including the Toussaint L'Ouverture series; Nina Chanel Abney, San Juan Heal (Lincoln Center wall); and "Matisse Alive" at the Art Gallery of New South Wales, Sydney, Australia. Powell, a professor at Duke University, is the author of numerous books, including "Going There: Black Visual Satire," "Cutting a Figure: Fashioning Black Portraiture," and "Homecoming: The Art and Life of William H. Johnson." Canter is the curator of "Odilon Redon: Otherworldly Visions" at the J. Paul Getty Museum, Los Angeles. The exhibition spotlights Redon's works on paper, including charcoal drawings, lithographs, and pastels. It particularly focuses on Redon's fantastical world of tonal and psychological darkness, and also his luminous color. It's on view through October 18. A Getty-published catalogue is available from Bookshop and Amazon for $25. Instagram: Richard J. Powell, Tyler Green. Air date: September 10, 2026.

Una oyente descubrió por accidente un secreto que su suegra escondió por 10 años… y ahora carga una bomba que puede reventar a toda la familia. Su carta te va a doler. Además: le pagaste a Farmers por años y te dejaron colgado — el condado ya los investiga (y te decimos cómo poner tu queja). Apple sacó un teléfono de $2,000, hay debate para gobernador de California, y te enseño a sacar tu "colchón": cuántos meses aguantas sin trabajo. Dale play, mi gente.

HOUR 1 (09/10) - Gary & Shannon are live from BJ’s in Rancho Cucamonga for News & Brews! Football is back, Darnold is already sidelined, and Gary’s carefully timing his texts to Shannon.They get into the Getty fire, Trump versus the NFL and California’s governor’s race before turning to Elizabeth Holmes’ voice and Hollywood’s latest obsession: turning tech moguls into movie villains.See omnystudio.com/listener for privacy information.

It's another day of dangerous heat after some places in SoCal felt hotter than 120 degrees yesterday. Evacuation warnings are lifted after a brush fire creeped toward Brentwood and the Getty Center. The feds are investigating conditions at a Downtown LA jail. Plus, more on Morning Edition. Support The L.A. Report by donating at LAist.com/join and by visiting https://laist.comSupport the show: https://laist.com

Rachel and Callie kick off today's episode by reacting to NeNe Leakes crashing Porsha's drag brunch in her return to 'RHUGT.' They then give their impressions of the different ways each housewife arrived to the Alter Ego party. They close with the penultimate episode of ‘Next Gen NYC,' where they praise the best cliffhanger of the season and walk through what's going on with Ariana, Charlie, and Liam before giving their season-finale predictions. 00:00 - Welcome! 00:31 - ‘RHUGT' recap  21:12 - ‘Next Gen NYC' recap  34:30 - Thanks for watching! Host: Rachel Lindsay Guest: Callie Curry  Producers: Ashleigh Smith and Richard Tinoco Theme Song: Devon Renaldo All photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Company Update, we chat with Roy Greig, Vice President of Exploration at Getty Copper (TSX-V: GTC, OTCQX: GTCDF), to review recent drill results from the Getty South target within British Columbia's prolific Highland Valley copper district. High-Grade Intercepts at Getty South: An initial look at headline results featuring shallow, high-grade copper mineralization alongside broad, bulk-tonnage intervals. Porphyry vs. Breccia Dynamics: How Getty South's breccia-hosted system contrasts with the classic porphyry style at Getty North and what that means for overall grade potential. Modern Geophysics Meets Historic Data: The exploration strategy behind integrating decades of historical data with modern induced polarization chargeability anomalies to target deeper mineralized zones. Assay Catalysts and the Fall Drill Campaign: What to anticipate next as pending assays arrive from the remaining Getty South drill holes and planning advances for a multi-target fall program.   Feel free to email us with any follow up questions for Roy. Our emails are Fleck@kereport.com and Shad@kereport.com.    Click here to visit the Getty Copper website - https://gettycopper.com/    ---------------------- For more market commentary & interview summaries, subscribe to our Substacks:  The KE Report: https://kereport.substack.com/  Shad's resource market commentary: https://excelsiorprosperity.substack.com/   Investment disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security or investment product. Investing in equities, commodities, really everything involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

In this first episode of the autumn season, we are focusing on the news you might have missed in a busy couple of months in the art world in July and August. The Art Newspaper's global editor-in-chief Ben Sutton joins host Ben Luke to talk about the latest news from the Americas, including US museums, and pays tribute to some of the major artists who died in the past couple of months. Our art market editor, Kabir Jhala, updates us on news from the market over recent weeks. And Catherine Hickley tells Ben Luke about news outside the US in her field, museums and heritage. Plus, we ask them all to name two exhibitions and events in the coming months that they're looking forward to seeing.Their tips for forthcoming events:The 90s: Art and Fashion, Tate Britain, London, 8 October 2026 – 14 February 2027Frieze Abu Dhabi, 19–22 November 2026.I, Gustave Courbet. Painter and Rebel, Museum Folkwang, Essen, Germany until 8 NovemberFranz Marc: The Quest for a Better World, K20, Kunstsammlung Nordrhein-Westfalen, 12 September-24 January 2027Taryn Simon: Father Country I Do Love You, Guggenheim, New York, 18 September-14 March 2027Teresa Margolles: En el lugar de los hechos (At the Scene), MoMA PS1, New York, 24 September-February 2027The Week in Art is brought to you with sponsorship from Getty. Hosted on Acast. See acast.com/privacy for more information.

Afghans in Pakistan and Iran face an uncertain future under the Taliban amid a huge deportation drive. We have a report from the Torkham crossing, known as "zero point". Millions of Afghans have fled across the borders to Pakistan for decades. Also, we hear from the Taliban foreign minister who has called on western countries to develop closer diplomatic and economic ties with Afghanistan. Israel says it's captured a senior member of Hamas in Gaza - as Palestinian medics say two children and a woman were killed. Norway's King Haakon pledges an oath of allegiance to the constitution as his father lies in state. A Russian drone and missile barrage kills at least 12 in the capital of Ukraine. Researchers say cancer treatment in mornings could double survival time.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight.Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.ukPhoto: Afghan returnees deported from Pakistan arriving at the Torkham crossing Credit: AFP via Getty

Rachel and Chelsea kick today's episode off with a massive ‘RHOBH' Season 16 casting announcement before exploring the repercussions of the new Jax Taylor domestic violence details. Then, they get into ‘In the City' baby updates, try to get Lindsay Hubbard out of the comment section, and give their first impression of the ‘RHOC' midseason trailer. They close out with the Rumor Report, where they share their excitement over 'RHOM' legends Larsa Pippen and Kiki Barth being spotted filming with the ‘RHORI' cast and talk about Michelle Saniei moving on from Dr. Dre. 00:00 - Welcome! 02:18 - 'RHOBH' news: Casting and legal drama! 12:51 - Jax and Brittany details get even darker 18:25 - 'In the City' news: Babies and drama 25:44 - 'RHOC' news: Midseason trailer and Tamra Judge reacts 36:37 - Rumor Report 42:30 - Thanks for watching! Host: Rachel Lindsay Guest: Chelsea Stark-Jones Producers: Ashleigh Smith and Richard Tinoco Theme Song: Devon Renaldo All photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Vuelve Álvaro al podcast después de meses, y viene con algo que va a hacer ruido: se ha programado su propio Stock Submitter usando Claude, sin saber programar. ➖➖➖➖➖ Cuenta el problema que le llevó a hacerlo (el límite de assets, Shutterstock fallando durante meses, Canva y Freepik por separado, y su pareja Sara pasándose horas subiendo sesión por sesión), cómo lo ha resuelto, y un detalle que ahorra muchísimo tiempo: anidar los property release de los tatuajes al modelo, para no tener que añadirlos foto a foto. ➖➖➖➖➖ Explica también por qué no lo va a vender, y por qué te conviene más hacerte el tuyo. Si no quieres programar nada, repasamos cómo combinar Stock Submitter e Im Studio, y el truco para cuando Shutterstock se queda parado al 67%. ➖➖➖➖➖ En la segunda parte, dos cosas que dicen mucho de por dónde va el mercado: Getty mandando briefs de Custom Content con la imagen de referencia generada con IA para que la dispares con cámara, y el soporte de Shutterstock respondiendo en 30 segundos porque ya no hay una persona al otro lado. ➖➖➖➖➖ Y los números: ninguno de los stockeros que están trabajando de verdad nos dice que sus ingresos estén bajando. Ninguno. ➖➖➖➖➖ Esta semana en la Academia: clase de Álvaro "Getty para Newbies", más de una hora desmenuzando Getty e iStock, con una última parte avanzada para quien ya lleva tiempo dentro. ➖➖➖➖➖ Formulario de feedback del Stock Master Pro → https://tally.so/r/2E9WDj/ Lista de espera del Stock Master Pro → https://stockeros.com/registro-grupo-stockmaster-pro/ ➖➖➖➖➖ PhotoKeyworder con descuento para stockeros → https://www.photokeyworder.ai/?ma=STOCKEROS

Send us Fan MailIn 1973, sixteen-year-old John Paul Getty III had one of the most recognizable surnames on Earth.His grandfather, J. Paul Getty, was known as the richest man in the world—an oil billionaire famous not only for his staggering fortune, but for his eccentricity, complicated family relationships, and legendary reluctance to part with his money.But being a Getty didn't necessarily mean having money.Living in Rome, Paul was rebellious, restless, frequently broke, and already notorious enough that the Italian press had nicknamed him “The Golden Hippie.” He'd been expelled from schools, arrested at a political demonstration, crashed more motorcycles than any teenager reasonably should, and spent his nights drifting through Rome's clubs and piazzas among artists, actors, models, and celebrities.Meanwhile, hundreds of miles to the south, another kind of family had discovered a lucrative business: kidnapping.In Part One, we trace the rise of the extraordinary Getty fortune, the tragedies that would inspire talk of a “Getty curse,” and the history of Calabria's powerful 'Ndrangheta. Then we follow Paul through the streets of Rome on a hot July night in 1973.At around three in the morning, a large white car slows beside him.Three men get out.Paul sees guns.He is struck in the head and manages one question:“Oh, please, what have I done?”Then everything goes black.This is Part One of the kidnapping of John Paul Getty III.Part Two continues with Paul's disappearance, the extraordinary ransom negotiations, a family that initially refuses to pay—and the horrifying package that finally convinces everyone that the kidnapping is real.Support the show

Rachel and Callie start today's episode with their reactions to the third and final part of the ‘RHOA' Season 17 Reunion. They explore their favorite moments from the entire reunion, laugh at Andy's enjoyment (and possibly favoritism) of the ladies, and give their predictions for the next season. They jump into ‘RHUGT,' including recapping Kyle's iconic White Party and talk about the nostalgia they feel every episode. They close out with ‘Next Gen NYC,' where they yearn for better communication from the cast—especially Charlie. 00:00 - Welcome! 00:46 - ‘RHOA' Reunion part 3 recap 16:54 - ‘RHUGT' recap 28:15 - ‘Next Gen NYC' recap 39:11 - Thanks for watching! Host: Rachel Lindsay Guest: Callie Curry  Producers: Ashleigh Smith and Richard Tinoco Theme Song: Devon Renaldo All photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Company Update, we are joined by Ryan O'Regan, CEO of Getty Copper (TSX.V: GTC | OTCQX:GTCDF), to discuss the ongoing progress and exploration momentum across the company's copper assets in south-central British Columbia. Ryan provides an overview of the recently completed spring drill program, discusses the near-surface high-grade intercepts received to date, and outlines the strategic plan for upcoming catalysts across the property package. Spring Exploration Success: How the company completed over 10,800 meters of drilling while remaining under budget, and what initial assays from Getty North indicate about near-surface copper mineralization. Pending Assays and Geologic Modeling: The status of pending drill assays across both Getty North and Getty South, and how these results will inform an updated geological model and future resource estimation work. Expanding the Regional Footprint: The identification of seven new exploration targets across the property portfolio and recent claim staking to expand the footprint in the prolific Highland Valley Copper District. Upcoming Fall Drilling & Dot Project: What to expect from the planned 4,000 to 6,000-meter drill program kicking off in October, alongside near-term permitting outlooks for the Dot Project. Treasury and Capital Management: A review of the company's cash position of approximately $7 million and its strategy for year-round exploration flexibility.   Feel free to email me with any follow up questions for Ryan. My email is Fleck@kereport.com.    Click here to visit the Getty Copper website - https://gettycopper.com/     -------------------------- For more market commentary & interview summaries, subscribe to our Substacks:  The KE Report: https://kereport.substack.com/  Shad's resource market commentary: https://excelsiorprosperity.substack.com/   Investment disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security or investment product. Investing in equities, commodities, really everything involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

Rachel and Chelsea start this week with big ‘RHOBH' news, including reacting to Tracy Tutor officially confirming that she is joining for Season 16 and all the familiar faces that attended Boz's glamorous Ghana wedding. Then, they report on the disturbing charges against Kim Zolciak's son and her statement defending the 15-year-old. They close out with the Rumor Report, where the 'Yellowstone' franchise may be influencing a new Housewives season, before diving into your viewer questions. This episode contains discussion of sexual assault. If you or someone you know is affected by any of the issues raised in this story, call the National Sexual Assault Hotline at 1-800-656-HOPE (4673). 00:00 - Welcome! 02:49 - RHOBH news 22:47 - Kim Zolciak's son 30:56 - Rumor Report 33:45 - Viewer questions 49:50 - Thanks for watching! Host: Rachel Lindsay Guest: Chelsea Stark-Jones Producers: Ashleigh Smith and Richard Tinoco Theme Song: Devon Renaldo Find gear that supports your run BrooksRunning.com All photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Follow your (terrifying) dreams.Follow Spooko on Insta: @_spooko_Join the Feel Bad Club on our discord: https://discord.gg/mJAJYCChGyAnd if you're keen for more Peach and Shag, check out our OTHER pod (it's about Gordon Ramsay): @peachandshagsnightmaremethodOh, and pls drop a review if you've been listening for a while!See omnystudio.com/listener for privacy information.

Rachel and Callie start today's show with the third and final part of ‘The Valley' Season 3 reunion, reacting to Andy refusing to accept Danny's drinking explanation and breaking down the disappointing wedding drama reveal, before giving their predictions for Season 4. Then, they jump into the ‘RHOA' Reunion Part 2 to jam out to Cynthia's surprise song and try to decipher Pinky's safety “device” that had Phaedra running straight to the producers. They close out with ‘RHUGT,' where they are having more fun than expected with this cast, including a “crotchety" Vicki and a new, refreshing side from Lisa Barlow. 00:00 - Welcome! 00:51 - 'The Valley' Reunion Part 3 recap 36:06 - ‘RHOA' Reunion Part 2 recap 46:36 - ‘Real Housewives: Ultimate Girls Trip' recap 55:41 - Thanks for watching! Host: Rachel Lindsay Guest: Callie Curry Producers: Ashleigh Smith and Richard Tinoco Theme Song: Devon Renaldo All photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hour 3 (8.20) The crew runs birth order against their own personalities; Bellio stops the show over a pair of shoes, and Tim admits what he pulled at the Getty on a date. It starts with the theory that where you land in the family — oldest, middle, baby, only — stamps you for life, and the crew testing it on themselves one by one. Then everything grinds to a halt because Bellio's shoes are too cute to let pass without comment. Tim takes it from there with the story of a trip to the Getty with a girlfriend and the move he decided to make while he was up there. And the hour closes on retro television; the shows the crew grew up in front of, which turns into a roll call of people who got fired in radio and what finally did it.Worth knowing before you do the birth-order bit: the largest study on it, 377,000 high school students, found the differences between firstborns and everyone else are so small they have no practical relevance to people's lives. A separate analysis across British, American and German samples found null effects on personality across the board, with the only exception a slight firstborn edge on intelligence. Doing the bit and then pulling the rug plays better than playing it straight.See omnystudio.com/listener for privacy information.

Rachel and Chelsea begin today's Morally Corrupt with Jax Taylor's now-deleted Instagram slideshow of an unhinged email he supposedly sent Brittany before following up on last week's conversation about Jasmine Goode's controversial interjection about parenthood in the ‘Valley' reunion. Then, they talk about Charlie and Ariana from ‘Next Gen NYC,' the news that ‘RHOBH' is filming again and how much of Dorit's story we might see on the upcoming season, and Jesse Solomon allegedly dating new ‘Summer House' cast member Jane Motion.00:00 Chelsea's New Baby Year's resolutions5:13 Jax Taylor's deleted Instagram post15:05 A follow-up on Jasmine Goode's comments about parenthood30:49 ‘Next Gen NYC'36:22 ‘RHOBH' begins filming41:46 Jesse Solomon is allegedly dating Jane MotionHost: Rachel LindsayGuest: Chelsea Stark-JonesProducers: Devon Baroldi and Richard TinocoTheme Song: Devon RenaldoAll photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today on the Uplevel Dairy Podcast, Peggy sits down with Luke Getty of Ideal Dairy and Cookiecutter Holsteins in Eastern New York to discuss the role of genetics, technology, and long-term decision-making in building a successful dairy operation. Getty shares the evolution of the family-owned business, which has grown through strategic expansion while also developing a global genetics program.He reflects on the transition to Ideal Dairy, his early skepticism around genomics, and how seeing genomic outliers become top-performing animals changed his perspective. He also discusses how IVF, genomic testing, and intentional breeding decisions have helped accelerate genetic progress and support the dairy's growth.Getty shares how the operation approaches breeding for cows that are moderate in size, productive, healthy, fertile, and built for longevity, with a focus on traits such as strong feet and udders, high components, and mastitis resistance. He also highlights measurable improvements in herd health, including somatic cell count, and explains how genetics can support both current performance and long-term sustainability.United Sires is a partnership of well-known Holstein breeders from the United States bringing genetic solutions to dairy producers worldwide. Our mission, “Breed the Best, Better,” reflects the work we have been doing on our farms for generations. As multi-generational dairy farmers, we adhere to a simple yet powerful principle: We Milk What We Make. We understand the importance of breeding cattle that are profitable throughout their lifetimes, functional across all dairy enterprises, and aesthetically pleasing. Learn more at UnitedSires.com and follow on Facebook.com @UnitedSires and @unitedsiresofficial on Instagram.00:00 Genetics Build Businesses00:54 Luke's Genomics Turning Point03:06 Scaling Ideal Dairy Fast05:19 Breeding the 10 Year Cow06:33 United Sires Explained08:18 Genetics for Every Market10:36 EU Demand and No Holes Bulls14:31 Health Traits and Happy Teams16:10 Mastitis Gains You Can Measure18:11 Risk Taking and Corrective Mating19:10 Legacy and Next Generation21:20 10 Year Vision and Advice

In episode 501, Tony Arsenal and Jesse Schwamb dig into the parable of the watchful doorkeeper in Mark 13:32–37 — four tightly packed verses that Jesus uses to call his servants to alertness before his return. But this isn't a passage about spiritual caffeine and white-knuckling your way through the Christian life. Tony and Jesse unpack what "stay awake" actually means through the lens of Reformed theology: active, differentiated stewardship in the ordinary means of grace, faithful vocation in every sphere of life, and a corporate ecclesial readiness that belongs to the whole church, not just the individual. This episode reorients the familiar language of watchfulness away from anxiety and date-setting toward the sturdy, quiet confidence of a believer who knows who they are, whose house they serve in, and why that identity drives everything. Key Takeaways "Stay awake" is a command about identity, not performance. The doorkeeper doesn't do what he does to become the doorkeeper — he's already the doorkeeper. Christians are watchful because of who they already are in Christ, not to earn or secure that status. Vocation is not optional waiting — it's active, differentiated stewardship. Christ's ascension corresponds to the master's departure, and the interim period is characterized by each servant being given his own work, reflecting Calvin's doctrine of vocation and the Reformed insistence that the Christian life between the ascension and the Parousia is not passive. Watchfulness is corporate, not merely individual. The church, as the pillar and buttress of truth, is called to a collective readiness. In Presbyterian polity, every act of a valid church jurisdiction is an act of the whole church — meaning each member has a genuine stake in the faithfulness of the whole body. The ordinary means of grace are the means of watchfulness. Prayer, the Word, the sacraments, fellowship, and sitting under preaching are not supplementary to vigilance — they are the very instruments by which God preserves and prepares his people. Two errors must be avoided: speculative date-setting and practical indifference. Uncertainty about the hour of Christ's return is neither an invitation to calculate nor an excuse for carelessness. It is the very grounds for sustained, ordinary faithfulness. The warnings of Scripture are themselves a means of grace. Following Westminster Confession of Faith 17, the sobering warning of verse 36 is not a threat to the elect's final security but a pastoral instrument by which God preserves his people in living, active faith. The rooster-crowing language of Mark 13 anticipates the Passion narrative. The clustering of watchfulness, the night watches, and the crowing rooster in this chapter echoes the Garden of Gethsemane and Peter's denial — a connection particularly resonant given Mark's traditional association with Peter's testimony. Explanatory Paragraphs Vocation and the Active Interim One of the most theologically rich observations in this episode is the way Jesse frames the master's departure as corresponding directly to the ascension of Christ. The key phrase in verse 34 — "each one his task" — is not incidental detail. It reflects the Reformed doctrine of vocation at full strength: every believer, in every sphere of influence, has been given particular work to do on behalf of the Lord during Christ's bodily absence. This is not a passive waiting room existence. It is an active, differentiated stewardship that is deeply personal and yet accountable to the master who owns the whole house. The ascension does not mean abandonment, and the parable makes that clear by the fact that the servants are left in charge — trusted, commissioned, and expected to be about their work when the master returns. The Church's Corporate Readiness A standout contribution of this episode is Tony's move from the individual to the ecclesial. Drawing directly from OPC Book of Church Order, Chapter 3, he argues that church power is not vested in officers alone but in the whole body of believers. This means that when any legitimate church jurisdiction acts — whether in discipline, instruction, or governance — it is the whole church acting. The parable's doorkeeper is therefore not just a figure for personal piety; he is a figure for the corporate watchfulness that belongs to every member of the household. Tony's point is that a Christian who is disconnected from his local church, indifferent to what is being taught and decided elsewhere in the visible church, is not simply failing at individual holiness — he is failing to be awake in the fullest sense the parable intends. The Ordinary Means of Grace as Watchfulness Itself Perhaps the most pastorally stabilizing insight of the episode is Jesse's observation that watchfulness is not some extraordinary spiritual heroism layered on top of normal Christian life — it is normal Christian life. The ordinary means of grace are ordinary precisely because they are the regular, appointed instruments through which God delivers his grace to his people. Prayer, the Word, the sacraments, and fellowship are not preparatory disciplines that get you ready for the real work of being watchful. They are the work. Tony reinforces this by noting that a person who persistently refuses the ordinary means of grace is not simply being unwise — they are declining the offer of God's grace, which is a far more serious matter than mere spiritual lethargy. Memorable Quotes The doorkeeper doesn't do what he does to become the doorkeeper in this parable. He's already the doorkeeper, and the fact that he's the doorkeeper explains why he's given certain responsibilities and certain commands. That's the way it is for us as Christians. - Tony Arsenal The warnings of Scripture are themselves among the ordinary means by which God preserves His people... the sobering possibility of being found asleep functions pastorally not to threaten the loss of the elect, but to press home the seriousness of watchfulness as the fruit and evidence of genuine faith." - Jesse Schwamb When I go into a patient encounter at the hospital, or when I pull up to a red light, or when I order a sandwich at McDonald's and they get it wrong — I bring with me the fact that I am a Christian, the fact that I am a servant of Christ, that I am a doorkeeper in the house of the living God. - Tony Arsenal Full Transcript Jesse Schwamb: [00:01:00] Welcome to episode 501 of The Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got some more kingdom teaching on tap right from the mouth of Jesus. We're going through all the parables, if you haven't been tracking with us so far, and we're finding ourselves in Mark chapter 13. And as J- only Jesus can do, packs four verses with all kinds of rich, robust theology, and it's all in this kind of strange setting, actually. A guy heads out of town. He hands his servants the keys. He tells the doorman, "Hey, watch the place," with the same kind of e- enigmatic and vague energy that I imagine, like, your cable internet provider gives you when they give you an arrival time between now and Friday. And then Jesus lists literally, like, every possible hour He might show up, evening, midnight, rooster clock, dawn. And all of this is for His glory and for our benefits. [00:02:00] And we're gonna somehow try to see if we can take all of these four verses, which are so jam-packed, and fit them into our conversation. That's our challenge, and it's gonna be yours to listen to. So welcome to this episode.  Affirm or Deny Segment Jesse Schwamb: But before we do all of that, it is everybody's favorite time. Well, except for Wicked Scriptures. That is really everybody's favorite time. Second favorite time is where we find something in our lives, Tony, that we either affirm with because it's awesome, it's exciting, want everybody to know about it, or conversely, we deny against something because it's just not that great. We don't like it. Don't waste your time with it. So everybody longs to know, in this conversation, are you affirming with or denying against?  Tony Affirms Psalm Music Tony Arsenal: I'm affirming something tonight. Uh, the listener might remember, I don't know, maybe a month and a half back, I affirmed a particular setting of Psalm 63 in the Trinity Psalter Hymnal. And as I was kind of, you know, looking around for, I wanted to find a track to sort of maybe add to the end of the episode just to sort of, [00:03:00] like, put a point on that. I stumbled on, um, a song, singer, I don't know if you'd call him a songwriter, 'cause he's mostly just writing song- psalms. But he's, he's arranging them. He's, you know, writing the guitar line for it or whatever. Uh, his name is Matthew David Montgomery. Uh, I don't know that you would know him from anywhere, but he's on, um- Apple Music, YouTube, Spotify, wherever. Uh, he does an arrangement of O God Show Mercy to Us, which is Psalm 63, uh, setting A, I believe, in the Trinity Psalter hymnal. But, um, it's, it's in other hymnals, other psalters, uh, under the same name with the same tune. Uh, he has a beautiful singing voice. He does a lot of, uh, what's typically called, like, finger style, uh, guitar picking, uh, which is just very melodious and very gentle and soft. Um, it would be a great addition to, like, your morning devotional time to just, like, pick a psalm that he sings, that he's, he's recorded. Um, you can get most of his stuff for free on, uh, YouTube, or again, if you have Apple [00:04:00] Music or Spotify, it's available there. Uh, again, his name is Matthew David Montgomery, and he's got several, uh, several albums. He has ones that specifically is psalms called Psalms for Singing. Um, and then he has a couple finger style hymn songs, uh, hymn albums that are like, you know, like I don't know, more modern hymns, He Will Hold Me Fast, Only Holy God- Right kinda like Getty, um, Getty-style and City Alight songs, those kinds of sort of that complex of modern hymnody. Um, but he's excellent, and it's excellent theologically rich sound music. Um, I haven't listened to everything, but he seems like he's in kind of that, uh, sort of vein of worship music production producer peoples, um, that are just putting out good, accessible music. I know, like, a lot of small churches, uh, have in the past have had to resort to using tracks like this actually to sort of lead their vocal music. Um, that would be something to think [00:05:00] about. It's simple. It's arranged in a straightforward fashion. Many times it's arranged according to the psalters, which are by, almost by definition are designed for congregational singing. So it's good. It's great. Use it for family worship, listen to in your car. I don't know, workout music. I don't know if you would work out to this, but I guess you could try. Um- I love it ... but yeah, I usually, I usually listen to, um, Oh God, Show Mercy To Us probably, like, once a day. I listen to it usually in the morning to kinda center my day and get my head in the right space. Um, but yeah, it's just good stuff. David, um, Mi- Matthew David Montgomery, uh, the specific one was Psalms for Singing, but, um, all of his stuff is really great.  Jesse Schwamb: All right.  Jesse Affirms Hymn Devotional Jesse Schwamb: People are gonna think we're totally conspiring now, but I promise we're not. This is just how our minds work in collective fashion, that we never speak about stuff together. So my affirmation is right in the same vein. So I'm actually excited about this one because it might just be the golden age of daily books about, like, theological meditation. It might be. And [00:06:00] so this one is really good, and I'm super stoked because I'm kind of on the cusp of this one because I got an advance copy of this book, and it's just out now. It's called Awake My Soul, and it's daily readings, 365 hymn texts taken throughout church history from the Middle Ages to 1900. And each hymn for the day includes s- a suggested tune and then, like, a short historical slash, like, theological meditation. The beauty of this- Wow One, I'm learning all kinds of new hymns that are not my favorite. Two, you can either read them or... There's no music included in this, except that in the back there's an index that will give you... There's, like, a little code every day. This is like a s- it's your own treasure hunt. There's a little code on each day, and if you take that code and go back to the end of the book, what you'll find there is names of popular hymns or songs that you do know the, the tune to, and then you can take that same tune and use the same poetic meter that the hymn is in that you don't know, and guess what? You can actually sing it. So you're prepared every day to sing [00:07:00] music and to sing brand-new music with great confidence and high conviction. So this is, like, the bridge here. Go listen to some good music. And I would say if you wanna buy this, because it is brand new, go to hymnworks.com. It's by P&R Publishing. That's where you'll find the best price. It's, like, 25 bucks. It's a beautiful clothbound, like, handsome two-color printing with a ribbon. And also Passion Week and Advent are clearly marked and can be adapted for use in any calendar year. So there you go. Like, it's the double-barreled affirmation for good singing, good hymns. By the way, for all the brothers and sisters of exclusive psalmody, we see you raising your hands in the back. Actually, if you're doing exclusive psalmody, you're in the front. So we see you in the front, and this- And you're  Tony Arsenal: probably not raising your hands.  Jesse Schwamb: You're definitely not raising your hand. We see your hands  Tony Arsenal: in your pockets. Jesse Schwamb: We see you standing there  Tony Arsenal: stoically.  Jesse Schwamb: Yeah. We see your hands in your pockets, never coming out. That's fine. Yeah. Uh, this book also is for you because so much of it is actually just, uh, the psalms adapted for kind of [00:08:00] more, when I say contemporary, between the Middle Ages and 1900 worship. So, uh, there you go. I think this is lovely. Uh, we didn't plan it, but you've got two great resources for daily living and daily singing.  Tony Arsenal: Yeah.  Building Daily Liturgy Tony Arsenal: And, you know, I think, um, there is sort of an element, and I'll be quick about this, where we are set up... We have such a, like, a dearth of riches in terms of accessibility to musical worship. And y- you know, used to think of it as, like, daily devotions, but I think the more, I think the more accurate and I think a, a more theologically rich term is a daily liturgy. Right. Um, you know, with books like Be Thou My Vision, um, by I think it's David Gibson, or, you know, he has, like, the Christmas version and the, um, I think there's an Easter version of it where it really walks you through a, a full daily liturg- liturgy with, like, a call to worship and a, a confession of sin. And, [00:09:00] um, and you could take these resources, whether it's an album like David, uh, or, like, um, David Michael Montgomery. That's a country singer, I think. Whatever the guy is that I recommend. I don't have his name in front of me. Uh, whether it's an album like that or whether it's- Right ... this resource Jesse's talking about, or like I've said before, like, just the trendy Psalter Hymnal app on your phone which will play the music for you and display the words. You can take this and there... I, I hate to say it this way because I know there's a lot of people that, that make good profitable use of sort of like evangelical, I would call it, like, fluffy devo kinda stuff. Uh, which ironically on my list of affirmations of things that are in the queue, there's, there's a devotional resource that even kinda falls into this category. Yeah, there is. But, um, there really is no good excuse for not having some sort of robust daily worship pattern. Right. Um, because you can, you can really make use of these resources to create a pretty cohesive, well put-together, pleasurable kind of [00:10:00] daily worship set or liturgy or experience, I don't know, whatever word you wanna slot in there. Um, a- and really get... Like, really just have an excellent experience out of it, really have good resources. So yeah, I'm, I'm on board. I think it's great. I would love to, I would love to be able to, uh, to take a look at that. So maybe next time we're in the same geographical location you'll have to show me. Jesse Schwamb: Oh, I'll bring it. We'll, we'll do it. It actually doubles as a hymnal because it's all indexed, so you can actually- Yeah ... just use it as a hymnal. I love books that give you two purposes. Oh, that's a double threat book right there. And that means, like, for the spaces taken up in your life and on your shelf it can do more than one thing. That's like having a kitchen appliance that, like, I don't know, is like an air fryer and it brews beer. Like, that's worth- Yeah ... the space all the time  Tony Arsenal: Yeah, I, I just recently found out that they make washers that are also dryers, and they're in the same machine, and- Wow.  Jesse Schwamb: That's transformative ... I  Tony Arsenal: would feel like a millionaire if I had one of those- Reading Mark 13 Parable Jesse Schwamb: 'cause- Well, speaking of [00:11:00] feeling like a millionaire, and I think what you challenge us with is settling in some patterns of daily worship and living for God, it just so happens that Jesus has some instruction for us in that same way- Nice ... in Mark chapter 13. So let me start beginning in verse 32. And if you're tracking along or keeping score at home and you've gone to this chapter, what you're probably gonna find is we're actually in the, the parable of the fig tree, or just at the end. But w- we're not gonna touch that one, not yet, so don't get too excited. We're actually coming right at the end of that. So picking up in verse 32: "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone." Now, this is Jesus speaking: "See to it, keep on the alert, for you do not know when the appointed time will come. It's like a man away on a journey who, leaving his house and giving authority to his slaves, each one his task, also commanded the doorkeeper to stay awake. Therefore stay awake – for you do not know when the master of the house is coming, whether in the [00:12:00] evening, at midnight, or when the rooster crows, or in the morning – lest he come suddenly and find you sleeping. And what I say to you I say to all: Stay awake." Tony Arsenal: Yeah.  What Stay Awake Means Tony Arsenal: Yeah, it's a good, uh, it's a good parable. And, you know, this is covering a lot of the same ground as other parables that we've, uh, approached. I think what's a little bit, uh, unique or different about this one is that some of the, some of the cautions that we, um, brought out with the other parables, because they were actually longer and had more details, um, some of those cautions don't necessarily apply the same way here. Jesse Schwamb: Right.  Tony Arsenal: Right? We, we talked about the parable of the 10, of the 10 virgins, or the wise and foolish virgins, whatever you wanna call it, and we talked a lot about how this language of, like, stay awake seemed to be misapplied, uh, as, like, falling asleep is foolish. Because in that para- that particular parable, [00:13:00] um, both the wise and the foolish virgins fall asleep. It's not the falling asleep that was the problem, it was the being prepared, um, for the master's return. Uh, in that case, having the proper equipment, having your, you know, your lamps trimmed, your oil ready, all that stuff. In this parable, um, it really is about being awake. Like, being awake is the task. Yes. It's the specific command. That's right. And so our task tonight is to unpack a little bit about what it even means to be awake, what does this parable say to us about that. Um, but I, I think this one falls a little bit more in line with kind of what we maybe... I know this is weird to say. It falls a little bit more in line with what we've been talking about as a, sort of like a little bit of a legalistic approach to some of the parables. This one really does have, I th- I think, has more to do with, uh, the, the sort of production that Christians are expected to have.  Jesse Schwamb: Right.  Tony Arsenal: The, the, the holiness, the good works we're expected to have, and how [00:14:00] that plays into kind of our alertness, our, our fittedness for service, uh, and, and maybe ultimately even the way that we're rewarded in the last, the last times or in, in heaven. All of that kinda plays in here, and this is kind of like Mark's equivalent to sort of like the eschatological parables that we talked about at, at the end of Matthew in, you know, Matthew 25 and, and sort of that area  Jesse Schwamb: I totally agree.  Vocation and Stewardship Jesse Schwamb: I think this bad boy, even just the first verse, it's like a compact statement of the doctrine of vocation and providence all wrapped into one. And it's easy to read it and just kind of fly by that stuff and say, "Of course, I need to be aware of what's going on. I need to be aware of God's presence or seek Him in worship." All that's true, but there's a lot in this because, of course, the master's departure here corresponds clearly to Christ's ascension. There's like a real bodily absence that nonetheless does not amount to like abandonment. And then to your point, what I think starts to differentiate us from some of like the [00:15:00] other parables where we've been very careful about parsing this, has been this assignment, each his own work. It's reflecting like a really traditional like Reformed, I think, emphasis, even from like Calvin's doctrine of vocation, that the Christian life between the ascension and the Parousia is not one of like passive waiting, but there is like an active differentiated stewardship, and it's every believer. And even though it's just a sentence, there's like a lot of particularity in this to remind us that each one has a task, and that task is something that you should undertake on behalf and for the Lord  Tony Arsenal: Yeah. Yeah, and this, um, the other element of this, um, that I think is interesting is, you know, we don't wanna, um We wanna be careful not to try to build entire theological, like edifices, edifices. I'm not sure which word is right. Edifice. We don't wanna build huge theological structures on top of like slight variations in words. And, and I know that, um, that can [00:16:00] sometimes be very popular in our circles and, and I'm, I s- absolutely support the grammatical historical interpretive method. I don't think it's the only el- only, you know, hermeneutic we should think about. But I definitely agree with the words matter and the meanings of the words matter. Right. But we can also go too far in, like, making an entire theological point hang on the particular choice of a verb pars- like a verb tense or mood or whatever. But I think it's interesting, um, w- the sort of what we might call the parable proper starts in verse 34, but in verse 33 it says, "Be on guard, keep awake, for you do not know when the time will come." That's not the parable. That's Christ giving a command to his immediate audience, and then I think vicariously therefore for us. When we get into the parable and it, and it says, uh, that the command for the doorkeeper, right? So the, he, he takes his servants, he puts his servants in charge, and I s- I take that to mean, [00:17:00] like, he leaves the house to them. Like, he leaves them to their task. They're, they're not, they're not having to report to anybody. They just manage the household- Right ... autonomously or independently. Um, each with his work, so there's this idea that, like, each of the servant has their own proper sort of realm of the house that they manage, right? The gardener's managing the garden, the, the house, you know, the, the, um, the, the person who's in charge of the money is managing that. And the doorkeeper, which is a particular role, his task, his charge, his, he is commanded to stay awake. Now, the phrase, the word for stay awake in verse 30, uh, 34 is not the same word that's used in verse 33. Now, I, I have not done the word study on this or, or the c- commentary work to know how significant that is, but we do affirm that the Holy Spirit inspires each individual word.  Jesse Schwamb: That's right.  Tony Arsenal: And I think we could make an argument that sometimes a word is just used, um, at least on a, on a [00:18:00] human level. It, it's just you don't wanna use the same word multiple times. Like, just like anyone writing any sort of pi- piece of work, you don't use the same word repetitively. You vary the words. You use, use synonyms to, to spice it up and to give it some variety. But also, I think there may be some significance in the fact that within the story, within the parable, the command to stay awake is a particular word, and then a different word to stay awake and to be watchful, and there's this repetition, "Be on guard. Keep awake." Like, those are parallel statements. Um, those, that's a significant thing that that word is different  Jesse Schwamb: Yeah. It's a huge, I think, reminder that there's all... The- even, again, I can't believe how much is packed. Now that I think about this, we start talking about it into, like, a single sentence. But every believer, like every servant in this house, has been given some kind of task suited to his place. I believe that's what Jesus is trying to impress us with. And that idleness is not an option countenanced by the text because the doorkeeper's [00:19:00] particular charge to watch, like you were saying, functions to me, I think, almost like a synecdoche. Like, it's f- for the whole- Yeah ... household's duty. His vigilance stands for what is in fact required of every servant, since verse 37 will then extend this command to, like, everybody. So just- Yeah ... within, like, this little space of writing or this little space of teaching, I think what we have here is, like, it's realistic for us to say we've got the twin realities that ground really biblical ecclesiology in the interim period. We have Christ's real absence, but that's, like, against, I would say, any collapsing of the already into a fully realized eschatology. And then you have Christ's ongoing ownership and authority over his house, which is the church, against any notion that the church is left to autonomous self-governance. So the house, in other words, re- remains Christ's, and the servants remain accountable to him, not to themselves, like you've just said, and each one is accountable to God in a unique way according to the task that he's given them. So again, this beautiful marriage of [00:20:00] both the responsibility, the providence, and the responsibility that we have before God in being responsible to him, but also that he is governing all things for his good and for his glory.  Tony Arsenal: Yeah.  Doorkeeper Role Explained Tony Arsenal: And you know, I think, um, the word doorkeeper here too, uh, you know, as I peek at the Greek a little bit, the word doorkeeper is also a much broader term than, uh, it might seem. You know, like I think, you know, one of my kid's favorite shows is like Curious George, and there's a character in the, the story that's literally named Doorman, and he's just the guy that like opens the door in the apartment that- Right ... Curious George and the Man in the Yellow Hat. But the word doorkeeper in, uh, in the Greek here, when applied to a, a female, is understood to be like the janitor. So the doorkeeper might even be considered something more like the master of the house. Like think of like, um-  Jesse Schwamb: Lady's ...  Tony Arsenal: uh, like the, the head butler, right? In like if you think of like Downton Abbey, right? Right. The, the guy who actually like takes care of and like [00:21:00] runs, the house manager or something like that might be a better way to look at it. And I think you're right that his charge to stay awake, to keep alert, it does extend to the entire household, but it also is a particular command for that figure.  Jesse Schwamb: Right.  Tony Arsenal: Right? So yes, everybody is given their task. This, this person, this doorkeeper, he is, um, called out specifically, individually, right? It's not as though he's the only servant in the house. There's all these other servants, they each have their task, and they're all commanded to keep about their business. The doorkeeper, the master of the house, the, I don't know, head butler, the head ch- the chief janitor, I don't know what you would want, the head custodian of the house, um, and don't think of custodian or janitor in terms of like- Like the school janitor who like cleans the toilets and mops up after the kids throwing up and stuff. The, the janitor or the custodian of the house is really the person who kind of like runs the household, the sort of like head servant of the house. [00:22:00] His command to keep watchful, to be on guard or to be alert is because, um, the, the master's return is sudden and unexpected. Right. And so if the doorkeeper doesn't keep up with things, if he's not awake, if he's not running things, if he's not managing things, if he's not alert and awake, then not only does his task get, get, um, undone... And I think like we think of it like, "Oh yeah, be on guard." You sometimes hear this parable or, or variations of this parable taught as like you gotta keep the wolves out, like he's the guard at the door. Right. I don't think that's what this is getting at. It's really more like if this, if the doorkeeper s- falls asleep on the job, then the entire house falls into disarray, and you can't recover that when the master all of a sudden is at the gate. If you're just the guard, I guess you might be able to snap to attention and like, you know, pull your pole arm or whatever it is up. Like you might be able to snap to attention and kind of fake it. But if you're the guy who manages the entire household and the [00:23:00] whole household is in disarray because you've fallen asleep on the job, there's no recovering from that when the master taps you on the shoulder and says, "Please wake up, I'm home." You just can't recover from that. And so I think that's, that's the element of the story, the element of the parable that we probably need to think about a little bit more is, all right, w- no one of us is the doorkeeper of the church.  Jesse Schwamb: That's right.  Tony Arsenal: But also none of us are not the doorkeeper of the church. So like we all have a role and a responsibility in, in the church to sort of like be a part of, an active part of the church, an active part of God's kingdom, which is not, I'm not trying to say we're all gatekeepers, right? We're not all called to be r- to rule over the church. Like there's a particular office of ruling elder that I would say exists, uh, you know, that's codified in the OPC. But even within other kinds of s- setups, there's usually some sort of elder, you know, setup where there's elders that are not teaching elders. They're not there to like teach and minister and, and preach. They're there to [00:24:00] like govern the church and support the needs of the body spiritually. That's really, uh, you know, like a particular office, but that's also a task and a role that we all share as Christians is to, to sh- sort of, I almost said shepherd, but that doesn't feel right, but it also doesn't feel wrong. To sort of like manage the business of the congregation and the church- That's right ... and the, the invisible church as a whole. That's the task of every Christian, and that's really what this parable's getting at, I think.  Jesse Schwamb: I think so too. And I, I don't wanna, like, build too far a bridge away from that point. I think it's worth sitting there for a second because what occurs to me as you were saying that is I just happened to be reading Calvin's commentary this morning in 1 Corinthians 5, and he builds this whole theological argument around this idea that he, he basically is saying, "Why should the Corinthians mourn over one man's sin?" And he gives two reasons. First, as a consequence of the communion that exists among the members of the church, it's becoming that all should feel hurt at or so it's deadly if one of their members should fall. And the second is when such an erroneous sin is [00:25:00] perpetrated in a particular church, the perpetrator is an offender in such a manner that he pollutes the whole society. That is to say, I think it's kind of in line with what you're saying, that corruption in one place will affect the entire body. That is like falling asleep, pulling away from the mission Being found outside of the mission of God's, uh, for God's glory is something that hurts the church body. And we might ask, like if there is in our own lives a persistent sin, some kind of corruption, then we ought to ask, is there any form of corruption that we're contributing to the body of God? And I think those, these like real consequences of what it means to live in a way where we find ourselves, again, outside of what it means to worship whole heartedly, to worship with heart, soul, and mind, all of which we do imperfectly. Yet at the same time- Yeah ... are we being awake? Are we being made aware? Watchfulness and Rest Jesse Schwamb: I, I wonder if part of what's envisioned here and in view with Jesus' teaching is not just this idea... Almost like I think sometimes we, we say stay awake or we say be [00:26:00] watchful, and of course like I love that Jesus mentions like the four watches. Like that's, I think, like a distinctly kind of Roman division of the night into four three-hour segments. And of course it's gonna suggest to Mark's gentile audience that, and, and underscore this point, that it's not which watch, but that no watch may be presumed safe from the master's arrival. And so I think when we hear that stuff we think, "Well, this means like don't fall asleep." In other words, like there's going to be a test somewhere in your life or all of your life where you're going to be legitimately tempted to take a rest, and you can't take a rest. You gotta keep like just going thrust or no th- you, there's no other choice- Right ... but to give it your all. I think what's better here and what's in view is in all areas of life, are you awake to the reality that God has given you work to do in the spheres of influence that you have, in the particular place in which you live, among the church people whom He has given you to worship with? Are you aware that at all times you ought to be moving and working and for His glory, [00:27:00] even while you are literally sleeping in rest so that you might do those things for the next day? So I- Yeah ... I don't wanna get too hyped up on it's kind of like, again, what's the spiritual equivalent of always drinking Celsius and Red Bull and just like toughing it out- Yeah like with your eyes wide open. It's, it's way more than that.  Tony Arsenal: Yeah. Yeah, uh, this is gonna seem like a weird transition, but it's, it is but also isn't. Um, I, I saw an interesting video the other... I'm getting super nerdy here right now. But, um, I saw an interesting video on YouTube the other day that was talking about how strange it was that there is like a night shift on the Starship Enterprise on Star Trek Next Generation. But, but actually like- It, it demonstrated something to me that, like, even on a, you know, this is obviously a fictional television show, but, like, even on a spaceship where there is no sun, there is no actual reference- Right ... for what a day is, right? We think of a day, and, and rightfully so, it's locked into a 24-hour cycle because of the [00:28:00] way God has created the Earth to spin, and the sun, and the sunrise, sunset, et cetera. But in this fictionalized universe, in this fictionalized world, there's no sunset. There's no, uh, chronology, yet they still divide on, on this, they still divide the day into these three watches. And it's funny, 'cause they talk about how, like, well, there's, there's the day shift, there's the sort of like second shift, and there's the night shift. And they actually even, like, turn the lights down on the ship to simulate a day-night cycle. And, and what it got me thinking about, and I think in the parable, obviously, like, it's the four watches of the night. Um, I play a lot of Dungeons & Dragons, and, like, when you're gonna do what's called a long rest, you have to determine who's gonna set a watch. If you don't set a proper watch, then the dungeon master may make it so monsters show up and you don't get your long rest. This idea that- Even resting is an appropriate and necessary execution of- Right ... the task to be watchful. That's right. Like, I think that's important. If you are, um, i- if you think of like, uh, Lord of the [00:29:00] Rings, right? And they set a watch. Uh, the responsibility of the people who aren't on watch is to make every, every use of that time to sleep so that if something happens, they're alert. And then when also when it's time for them to take watch, they're able to be watchful. And, uh, the other thing I wanna, wanna just comment really quickly on, because I, I, I didn't do a lot of prep for this episode. Big shocker. We don't prep a lot for these episodes. And this is another Markan parable that I'm not super familiar with.  Church Alertness and Power Tony Arsenal: But one of the things that as we're talking through it I'm, I'm becoming more convinced of, is this really is about not just any one individual being alert, although there is implications for us. It's really about the whole church being alert.  Jesse Schwamb: That's  Tony Arsenal: right. Like, the church is the, uh... I, I think it's in, I wanna say it's in Timothy, I don't know where, but the Church is the buttress and pillar of truth, right? So that's not to say we're the, we're the arbiter of truth, but I wanna read this. The... I don't know any other podcasts, although in our circles there [00:30:00] probably are other podcasts that you might hear someone reading out of the Orthodox Presbyterian Church book of Church Order, Form of Government, chapter three, verse, uh, passage one here. Uh, but this is, this is, as I said, uh, BCO chapter three, Form of Government. Uh, and this is, the chapter is titled The Nature and Exercise of Church Power. And when I was coming into the OPC, I don't think I was surprised, uh, in terms of like I thought the theology was different. I was pleasantly surprised to see that this was articulated and how clearly it was articulated. So I'm just gonna read the whole section here. It says, "The power which Christ has committed to His Church is not vested in special officers alone, but in the whole body. All believers are endued with the Spirit & called of Christ to join in the worship, edification, and the witness of the Church which grows as the body of Christ, fitly framed and knit together through, uh, that which every joint supplies according to the working and due measure of each part." Sidebar commentary. The BCO doesn't [00:31:00] have proof text, but if they did, they would just be citing to Ephesians 5 here. Um, back to what the text says. "The power of believers in their general office includes the right to acknowledge and desire the exercise of the gifts and calling of the special officers. The regular exercise of oversight in a particular congregation is discharged by those who have been called to such work by the vote of the people." So just to summarize that, officers, at least in the OPC Um, ruling elders are nominated and voted into, into office and essentially, uh, given their powers, their official powers, their official responsibilities, not by the presbytery, uh, and not by some hierarchy, but by the congregation. They call from within.  Church Authority From Congregation Tony Arsenal: But that, that means that the power of the ruling elders, the, the authority of the ruling elders, is not derived from some hierarchy. It's derived from the [00:32:00] authority and the exercise of power of the whole church. And the other thing, I won't read this, but the other thing that I found, um, really interesting that I really like is in Presbyterianism, and, and I, I believe Presbyterianism is what the Bible teaches positively as a command. I know there are other church polities, and I know everybody is trying to figure it out, and we don't all agree. I think Presbyterianism is the right way.  Jurisdictions And Whole Church Acts Tony Arsenal: But either way, um Presbyterianism works on a s- sort of an idea of, uh, jurisdictions, right? And they're kinda concentric circles. They're not necessarily hierarchical, but it's, it's narrow jurisdictions and then broader jurisdictions. And the most narrow jurisdiction is the session of a local church over that congregation. But what's really interesting is that the, the Book of Church Order calls out that when any valid jurisdiction of the church is exercising its authority, it's not just that jurisdiction that's [00:33:00] acting. That's an act of the whole church, the entire Orthodox Presbyterian Church. So in a congregation where someone is in unrepentant sin and that, uh, session makes a decision, votes a decision to excommunicate that person, to remove them from the rolls, consider them to be an unbeliever, that's not just an act of that jurisdiction. I- i- as a member of the Orthodox Presbyterian Church, when some church in Sacramento, California, I don't know if there's an OPC in Sacramento, I assume there probably is, but some church in Sacramento, California, the presbytery or the session excommunicates someone, I am e- I'm engaged in that act. That's an act of the whole church.  Watchfulness Beyond Personal Piety Tony Arsenal: And this, the, the only reason I go there and I bring, I kind of dive into that level of granularity is I actually think that this is kind of what this parable is teaching, is that as individuals, we need to be alert because the whole church acting is the whole church acting. So whether this takes the [00:34:00] form of me just being really un- un- like, locked into my local church and making sure that I'm active in my local church, or whether... And I think there are some of us who are called to this, um, and I think our, our podcast in some levels sort of takes this shape a little bit, are watching what other people in the church are doing and sometimes are offering corrections, right? It is not the case that an average blogger has ecclesiastical authority in the strictest sense, but when I see, or, or anyone who is sort of involved in online commentary, podcast, blogging or otherwise, I see someone in the church teaching something elsewhere and I call that out, that's me sort of fulfilling this command of Mark 13. I'm being watchful Because what that Christian says or does, if they're truly a Christian, actually does have something to do with what I believe. It actually does have something to do with me as a believer. That doesn't mean that you should get up in everybody else's business. That's not what I'm saying. Like, sometimes- Right ... the thing [00:35:00] that's going on in the church over there is just that thing that's going on over at the church there. But for example, there was a pretty high-profile, um, uh, ecclesiastical, I don't know if it was a trial, but like an ecclesiastical deposition, I guess, um, for a presbytery down in the Southwest, um, about some pretty gnarly things that were being said by an elder in the OPC church, and I wrote to that presbytery. They haven't sent it to me yet, but I wrote to that presbytery and said, "Hey, what you did at that meeting is an act of the whole church that I'm a part of. Can you send me the minutes?" And I have a right to do that, because I wanna see what's going on. I wanna understand what statements they're making on behalf of the Orthodox Presbyterian Church of America. Or, I just combined like 1,000 different denominations- Yes, you did. ... into one sentence. But I, I think the point is clear, like the, the parable of the watchful doorkeeper or the porter is not about exclusively, I do think there's an element of it, but it's not about our individual piety. It's about the sort of readiness state of the entire church for [00:36:00] Christ's return, if you really boil it all down  Avoid Date Setting And Indifference Jesse Schwamb: Yeah, so we, I think before we leave verse 35, we, we are at least contractually obligated to say, though we've said it before, that there are two errors here that we should definitely seek to avoid. And because we're talking about, again, this idea that we do not know when the master of the house will come, that is the reason why we wait, and we are watchful, like you just said. But it means that the first is any kind of, like, speculative date setting, which is a fool's errand. We've talked about that at length. Yeah. The second one, again, I think we're contractually obligated to say, is a practical indifference, maybe sometimes dressed as, like, pious agnosticism, like treating the uncertainty of that hour as grounds for some kind of spiritual carelessness rather than heightened attentiveness. So I think where all this wraps up with what you said about one representing all, that, that is the church's responsibility. Yes, you're right. In Timothy we get the command that this is the center and the pillar. So I... That obviously all this coheres with just straight-up biblical [00:37:00] doctrine of assurance and perseverance, because the elect are kept by God's power through faith. So what that means is watchfulness is not some kind of, like, anxious uncertainty about final salvation, but instead it is, like, this disciplined fidelity in the means God has appointed. Ordinary Means Of Grace Jesse Schwamb: And what are those means? Like, I feel like this is where everybody just shouts back, "Ordinary means." You know what I mean? When I say means- ... you say ordinary. Means- Or I should, I should say it the other way around. Ordinary. But this idea that, like, what are those things God has put into our lives, has appointed for us to use, has commanded us to up- obtain for ourselves by his power? It's prayer, it's the word, it's the sacraments. It's a mutual watchfulness within that visible church like you were just describing, and it's precisely because the timing of Christ's return has been sovereignly withheld from creaturely knowledge. So there's actually a lot in this that I think assuages that, that really sensitive Christian conscience, which is like, "Well, are you telling me I have to do more?" That's not what we're saying at all. We're, we're saying, "Do the things which God has empowered you to do." And guess what? Those things [00:38:00] are just very chill, very ordinary things that take on extraordinary influence and power in our lives by the work of the Holy Spirit. So again, it's like this whole thing of saying, like, when we work, we work. When we pray, God works. It's the same kind of thing here. There is work to be done. There is a watchfulness to undertake in all the activities of our lives. But it is not like whatever the, again, the equivalent, like, is of, like, spiritual, I don't know, like shots of espresso and, and Celsius to just try to, like, by all accounts, by your own power, somehow just not sleep. Uh- Yeah ... not sleeping is not what this text is about. It's actually about being aware, worshiping in awareness around all the things, and then devoting ourselves to all the stuff that we keep talking about, to praying, to studies in the scripture, to having family devotions and time of worship, to baptism, and to the Lord's Supper. That's what watchfulness is all about.  Tony Arsenal: Yeah. [00:39:00] Yeah, and I, I think, um, you know, this is again I do think this parable has more to do with the idea of kinda getting after it. I, I think that's how we usually talk about it, like getting after holiness. Yeah, it is. Um, I, I think this parable has more to do with that than some of the other parables with similar language that we've talked about. But I, I also think, um, as Reformed Christians, uh, we get the, we get the cart before the horse if we think that even though that's what it's about, that that somehow places the onus on us to do the good works, right? Right. The good works are prepared for us in advance that we might walk in them. And, uh, i- it's not even right to say, like, our responsibility is to walk in them. That's not even quite right theologically. Like, we are going to walk in them. Like, that's, that's the thing, is the doorkeeper is given this charge. He's commanded to stay awake, and in good Augustinian fashion, it's really more along the [00:40:00] lines es- of the doorkeeper is made to stay awake because he's been commanded to. Jesse Schwamb: Yes, that's right.  Tony Arsenal: And I think that's, that's really key.  Fruit Checking And Assurance Tony Arsenal: And yes, there is some- something to say for, uh, fruit checking. And I, I know that there are probably some in our audience that just, like, threw up in their mouth a little bit when I said that. Um, but the, the reality is, a lack of fruit, uh, i- in our life, and by fruit I'm talking about good works. Primarily I'm talking about the ordinary means of grace, like you said. A, a person who is refusing to avail themselves of the ordinary means of grace, right? Right on. Regular church attendance, prayer- Right ... the sacraments, Bible reading, um, sitting under the preaching of the Word, fellowship with other believers. Um, I would even say to some extent regular s- regular financial support of the Church. Mm-hmm. Um, and, and I... There, there are times where that may not be, uh, the most feasible thing, and so that's a decision between you and the Holy Spirit and for you to discuss with your pastor. [00:41:00] But, but the reality is God has given us these ordinary means of grace as a gift and as a way to nourish and support us. When we refuse to take part in those, and I use the word refuse intentionally, when a person refuses to attend church, for the most part most of us who have had a season where we don't, don't attend church, and I, I had a long season when I was in college where I just didn't attend church. There was no good reason for it. I just didn't do it. And if I'm being really honest, it was 'cause at that time in my life I had some sinful patterns that I didn't wanna face up to, right? That's usually what it boils down to.  Jesse Schwamb: Right.  Tony Arsenal: Um, but for those of us who d- who refuse to, uh, take part and to avail ourselves of the ordinary means of grace, that should really cause us to question our salvation. Not because the ordinary means of grace cause our salvation, but because the ordinary means of grace are exactly as they're called. Exactly. They're the ordinary means by which God delivers His grace to us. So if we're refusing to receive God's grace, it means we're refusing to receive God's grace. And the only people ultimately who are not forgiven are [00:42:00] those who receive to ref- you know, refuse to receive God's grace. So I think this, this passage has more to do with us in an indi- sort of on the individual level, us being actively engaged and partaking in the, uh, the administration of the covenant of grace, to use a more technical term, right? The administration of the covenant of the grace are the visible means of grace. If we refuse to be baptized, if we refuse to partake of the Lord's supper, if we refuse to attend church and to sit under the preaching of the word and to pray, then we are, we are turning down God's offer of grace. That's right. We're taking the gift that He desires to give us, and we're saying, "No thank you." Well, when we phrase it that way, it's a flat rejection of God's grace that we're engaged in.  Church Mission And Readiness Tony Arsenal: But on a, on a sort of like big picture scale I think it has to do also along with these lines that I'm talking about of the Church itself being ready. Well, how does the Church prepare itself for Christ's [00:43:00] return? Again, the ordinary means of grace, right? We prepare ourselves by teaching and ministering, right? C- I think it's Colossians 1:28. If I was on Reformed Forum, I'd have this memorized 'cause it's their, like, theme verse. But, like, equipping every person for the ministry of Christ, equipping every person, making sure every person is, uh, mature and ready. Like, all of those things come together as the primary mission of the Church. And I know this is gonna trigger some people, but, like, evangelism is not the primary mission of the Church. The primary mission of the Church is to glorify God and enjoy Him forever, which takes place mostly on the Lord's day. I think all of that, the personal dimension, the corporate dimension, all of that coalesces in this command to be watchful, to stay awake, to be on guard, to s- be about the task, to be in charge of the commands you've been given. All of those different concepts come together in what Christ is talking about here in verse 37 when He says, "I say to you, I say to all, [00:44:00] stay awake." Like- Right ... that's what we're talking about. So it's not as simple as personal piety. It's probably not as complicated as some sort of, like, I don't know, least of these, feed-the-poor schema that happens sometimes. All of that happens. It really is just about the Church being the Church and doing the things the Church does, both on the individual level, but also on the corporate level. Perseverance And Scriptural Warnings Jesse Schwamb: And that's why, as loved ones of God, then we can come to verse 36, which is the full warning, and we actually read it as a great comfort. So it says, "Lest he come suddenly and find you asleep." And after all we're talking about here, the way I read this warning against complacency is entirely consistent with, instead of being contradictory to, the doctrine of perseverance of the saints. Because perseverance is not fatalism, and I'm just... I'm still learning this, loved ones. Like, and even here, what I marvel at is the warnings of scripture are themselves among the ordinary means by which God preserves His people. So I go back to the Westminster [00:45:00] Confession of Faith chapter 17, which notes that, "Believers may, through the temptations of Satan and of the world, fall into grievous sins, and so incur God's displeasure, even while never finally falling from grace." So that sobering possibility of, of quote-unquote being found asleep I think functions pastorally not to threaten the loss of the election, of the elect, but to press home I think, like, the seriousness of watchfulness as the fruit and evidence of genuine faith, which is what you're talking about. That, that's kind of like the Reformed theological jam in a sense, and that's why, where I think we'd anchor like James 2, Hebrews 3 and 4. There is, like, a call of the necessity of perseverance in the means as the mark of the true as opposed to be merely, of course, like some kind of profession of discipleship. The visible church, and we talked about this too, mixed as it is, is here warned that the formal membership in the household is no substitute for actual wakefulness. And so I hope we see that warning as not something [00:46:00] that's like, "Well, you gotta, you gotta check yourself every day 'cause if you just step out of line once, if you fall asleep at any little thing, then it just goes to show you that you weren't serious enough." Instead, it's like you said, Tony, like even the warning itself is proof positive that God will save, that He arrests, that He holds everything firm and secure, and that even the setting of the table or the preparing of the good works and then the way in which you walk in them, we might ask, how is it that you are even walking? Yeah. And so even this is all an act of God, whether we speak about that, uh, that justification, that initial positional sanctification, and even the progressive frame as well is all f- happens here because God is in fact doing that good work. So it's a good warning because it reminds us that what's, I think, the particular and special dispensation of the Christian is that in this falling asleep, as the Westminster Confession says, it may mean that we fall even into grievous sins. We're incurring God's displeasure. We're not disrupting our [00:47:00] identity in Christ, but we are disrupting our harmony with Christ. Yes. And so we always want to seek and to live in that kind of beautiful harmony where there is, I think, obedience for a word. There is a special fellowship that comes from being close to God in this way. We should always strive after that and want that very thing, but at no point does the Christian who even falls into grievous sins, as the Confession reminds us, fall outside of God's mercy and grace. Merely we fall outside of God's pleasure, and we r- we're finally returned to grace by His power in our lives, whi- which He Himself affects so that even in our fall, even in our death every day, there is a little bit of resurrection that restores us. Tony Arsenal: Yeah.  Rapture Ready Misreadings Tony Arsenal: Yeah, another way, um, another way to put this, um, and I, I don't mean to trugger, trig- to trigger, uh, our dispensationalist friends and family who are listening to the show, um, there are I will speak from my own experience coming out of a dispensationalist framework when I was in [00:48:00] high school and early college. Um, there was a lot of focus on being, quote, "Rapture ready." And I, I think sometimes we can read parables like this to think that stay awake means be Rapture ready. And what that means is, like, in some forms of dispensationalism, and I think probably many forms of dispensationalism, there's this idea that, like, if you're not right with God in, in this sense you're talking about, if, like, you're in disharmony with God when the Rapture comes, you may ultimately be saved, but you're not gonna be saved by the Rapture, which means you're gonna have to deal with the tribulation, and that's no good. So, like, if your piety's not on point when the Rapture happens, all your friends are gonna be taken away, and you're gonna be left behind, right? I don't think it's too much of a characteristic- a caricature to talk about Left Behind when there's an entire dispensational book series about this, right? Right. The whole concept behind the Left Behind novel is that it's populated by people who thought they were Christians who weren't. Uh, and some of [00:49:00] those are because they had a false profession of faith. Some of them were just back- what, what a lot of people would just call backslidden Baptists or backslidden Christians who, who had a genuine profession of faith but just weren't living in a holy fashion. I think we can sometimes read this, whether we're dispensationalists or not, we can read these kinds of parables in light of Rapture readiness. I think it's, it's both more assuring and also infinitely more severe than that. Right. It's not about Rapture ready. It's about whether you're saved or not. Right. Whether you are in the kingdom of God, whether you are among the household of believers. All of the people in view in this parable are members of the master's household, right? Uh, they're all his servants. So it's not as though there are some who are, um, outside of his family that are be given, being given a command to be watchful. There's also no consequence implied for the doorkeeper if somehow he's not watchful. It's more along the lines of if you're in the faith, if you are the doorkeeper or a [00:50:00] doorkeeper in the g- in the king's house, then you ought to be watchful because that's what you do. And so there's no, like, implied consequence. There's no assumption that the doorkeeper somehow won't be watchful. So I think if there's any sort of, like, gut check, status check that needs to happen, it's really more along the lines of are we in the Lord's household or are we not? That's right. That's right. And I think that's, that's what you're getting at. If we're in the Lord's household, if we're members of his house, if we're servants in his kingdom, then we will be awake when the time comes. We will be awake when he returns.  Rooster Crow And Passion Echoes Tony Arsenal: And the other thing, and I'll just throw this out there maybe as a tease. I don't, I don't think there's enough here for us to come back to it next week, uh, although I've been wrong before, and sometimes Jesse and I have conversations right after that turn into the next episode. I think it's really interesting- I don't know if you ran into this when you were reading it, but- Yeah ... verse 35: "Therefore stay awake, for you do not know when the master of the house will come, in the evening or at [00:51:00] midnight or when the rooster crows," that's a very interesting phrase to me- It is, yeah ... "or in the morning." It's just another chapter or two when- Yeah ... we see the disciples fall asleep in the Garden of Gethsemane, right? Gethsemane. Um, the disciples fall asleep. We see language of the watches, right? The, the hours that Christ is alive and dies on the cross are associated with the watches. Right. And then of course the rooster crowing. And it's a very well-known, um, uh, I, I don't wanna call it a fact 'cause that might be too strong, but it's a pretty accepted, uh, theory in, in the sort of, uh, academic understanding of the, the authors of the Gospels that Mark, uh, Mark actually represents Peter's testimony. That the sort of a- apostolic imprimatur of the Gospel of Mark is actually that M- John Mark, probably while he was ministering with Peter, was being told these, this account, and he's collecting Peter's, Peter's [00:52:00] statements on the events of the Gospel It is very interesting to me that this phrase about the rooster crowing associated with being watchful and ready in the service of the master- Yep would appear particularly in the gospel that's asso- associated with Peter. Right. And I'll throw that out there just as maybe food for a discussion- ... in our Telegram chat, but I do think e- even that is sort of for our benefit, right? Right. We're not talking about, uh, this isn't a parable about what happens when you betray Jesus and hang yourself with a rope, right? This isn't, this isn't Judas who never was a believer. If we're drawing this peril- parallel, this is a parable about Peter, or related to Peter's experience, uh, who was restored, who ultimately had a moment of sleepiness, I guess, both physically and, you know, spiritually here. Had a moment of, of sleepiness, but ultimately was awake when the master came. That's right. And I think, like, there's something there for us to tease out, and, and again, [00:53:00] maybe we'll leave that for the Telegram chat. Maybe that's just for your own personal study. I've done zero commentary work, so maybe this is a connection that I feel- ... is super novel, but actually everyone else makes. Um, but I just thought it was really interesting how closely that language, that sequence of the watchfulness, the watch, sleepiness, awakefulness, and the rooster crows, how closely that lines up to the events that w- would be if we were going through Mark sequentially- Yep ... we would be encountering in just a couple chapters, right? In just chapter 15. They're coming up. Um, we're talking about this exact thing. So it's very interesting to me, is it... The Holy Spirit is amazing in how He has put together this. Yes. Even if, even if that is a super tenuous connection, it's still a connection. And- Agreed ... I have a tough time thinking anyone who's familiar with the, the passion accounts would read this and not go, "Woo." That's a lot of language from the passion account. It's a lot of- Yes ... language related to what happened in just a few chapters.  Jesse Schwamb: Yes. I'm with you. Like we said, there's so much that's within these couple of verses, and you'd have to think if you were reading this with brand-new eyes, [00:54:00] with eyes that never seen this text before, and you were just going straight through, you'd come in just a few short chapters to that whole narrative in Gethsemane and be like, "What? Did he, didn't he just, didn't this guy Jesus just say to them- Like be watchful, stay awake. And here they're... Isn't that ironic? Here they are in the garden, and he said- Yeah ... to them again, "Stay awake." They fall asleep. He comes back, he's like, "Could you not watch for one

Rachel and Chelsea begin today's Morally Corrupt with a breakdown of Brittany Cartwright's explosive interview with People magazine before reacting to the news that Ariana Biermann is officially single! Then our ladies express their disappointment at the news of Amanda Frances's departure from ‘The Real Housewives of Beverly Hills' and share their response to the ‘Real Housewives of Salt Lake City' Season 7 trailer. Finally, they discuss the photos Brian Pontarelli's mistress has been posting on social media of them together having the time of their lives. 00:00 - Welcome!  (2:10) - Brittany Cartwright's People interview  (14:25) - Ariana Biermann is single  (20:52) - Amanda Frances exiting 'RHOBH'  (26:16) - Porsha Williams's divorce settlement (30:55) - 'RHOSLC' Season 7 trailer  (38:14) - Brian Pontarelli's Mistress Pictures (45:27) - Thanks for watching! Host: Rachel LindsayGuest: Chelsea Stark-JonesProducers: Devon Baroldi and Richard TinocoTheme Song: Devon Renaldo All photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

On this spellbinding episode of the Archetypal Tarot Podcast, host Cyndera Quackenbush sits down with author and professor Enid Baxter Ryce for a mesmerizing journey through the hidden history of magic, language, and humanity itself. Together, they explore Enid's captivating new book, Ancient Spells and Incantations: Echoes of Magic Through the Ages and Across Cultures, a collection of ancient blessings, curses, healing charms, and spoken rituals gathered from manuscripts spanning centuries and civilizations. From Roman curse tablets to sacred healing prayers, from incantation bowls used to trap spirits to the secret preservation of indigenous magical practices by the very people who sought to erase them, this conversation reveals how deeply human our longing for protection, love, healing, and transformation has always been. Enid and Cyndera dive into the magical power of words themselves: why poetry, prayer, storytelling, and even cursive writing have long been intertwined with spellcraft. They discuss the emotional resonance of ancient incantations, the art of translation across time and culture, and the enduring mystery of words like “abracadabra,” whose origins may point toward the profound idea that we create reality through speech. The episode also touches on tarot, visual symbolism, herbal wisdom, mysticism, language, and the strange beauty of discovering that people thousands of years ago struggled with the same heartbreaks, envies, hopes, and desires we do today. Thought provoking, poetic, and deeply enchanting, this interview is an invitation to remember that magic has always lived in the stories we tell, the words we speak, and the meanings we weave into the world. Enid Baxter Ryce is a writer, artist, and filmmaker who has exhibited at museums internationally, including the National Gallery of Art, the Getty, and the Arnolfini. A descendant of three Salem witches, she comes from a long family history of natural magic practice. Enid has an MFA in visual arts and studied at Cooper Union, Yale University, and Claremont Graduate University. She won the Elizabeth Kray Prize from the Society for American Poets when she graduated from Cooper Union. Enid is currently working on the Getty Foundation Art x Science Initiative project “From the Ground Up: Nurturing Diversity in Hostile Environments,” a forward-looking ethnobotanical study undertaken as the basis of a forthcoming exhibition and an accompanying publication at Armory Center for the Arts. She is the community engagement director and a curator for the Philip Glass Center for Art, Science, and the Environment. Her latest film, War and the Weather, featuring the music of Philip Glass, premiered at the National Gallery of Art Theater in Washington, DC. Enid's work has been reviewed in The New York Times, Artforum, ArtReview, the Los Angeles Times, and many other publications.

Today, we'll explore ancient spells and symbols, the enduring power of language, the wisdom hidden in plants and traditional practices, the legacy of the Salem witches, creativity, consciousness, and what timeless human wisdom may still guide us as we enter one of the most technologically transformative periods in history.Enid Baxter Ryce is an award-winning author, artist, filmmaker, educator, and researcher whose work explores the rich intersections of history, art, nature, storytelling, consciousness, and culture. Her career has crossed remarkable boundaries, bringing together visual art, ethnobotany, filmmaking, literature, folklore, environmental research, and the study of human imagination.Her newest book, Ancient Spells and Incantations: Echoes of Magic Through Cultures and Across the Ages, is the result of years of painstaking research into ancient manuscripts, grimoires, letters, trial transcripts, fragments of papyrus, pottery shards, and rare historical documents from cultures throughout the world. Rather than offering literal translations, Enid presents poetic interpretations that make these ancient voices accessible to modern readers while preserving the beauty, mystery, and humanity found within them.She is also the author of Plant Magic at Home, Grace Flows Through You, The Borderlands Tarot, and numerous scholarly publications. Her forthcoming book, Cultivating Natural Intelligence, examines one of the most important questions of our time: how do we nurture curiosity, imagination, wonder, and authentic human intelligence in children growing up in the age of artificial intelligence?Enid's creative work has been exhibited and screened internationally at institutions including the National Gallery of Art, the Getty, the Harvard Film Archive, the Library of Congress, and the Arnolfini. Her film War and the Weather, featuring original music by Philip Glass, premiered at the National Gallery of Art in Washington, D.C. Her work has also been featured in The New York Times, The Los Angeles Times, NPR, CBS Radio News, People en Español, and numerous other national and international publications.Find out more at: https://enidryce.com/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Rachel and Chelsea start this week's Bravo news with ‘The Valley' drama, including Jax's fake Smart Water deal and Seth Rogen entering the chat with some opinions on Danny. Then, they get into Kelli Potter's delusional but confident Carlos King interview, before closing out analyzing Salley Carson's Sex Unlocked podcast bombshells on Kyle's morning habits and the revelation that she finds Ciara intimidating. 00:00 - Welcome! 03:32 - Jax's fake partnership 12:36 - Seth Rogen and ‘The Valley' 27:04 - Dr. Dre spotted with another woman 28:57 - Kelli and Carlos King interview 36:28 - 'RHOA' casting rumors 41:55 - Salley Carson talks Kyle and Ciara 52:48 - Thanks for watching! Host: Rachel Lindsay Guest: Chelsea Stark-Jones Producers: Ashleigh Smith and Richard Tinoco Theme Song: Devon Renaldo All photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

If you had a choice between instantly receiving £50,000 or a 50% chance to win £1m, which would you pick?When YouGov asked exactly that question to people in the UK, 73% said they would take the £50,000, while 21% opted for the 50/50 chance of winning £1m.As you may or may not have imagined, this finding provoked outrage on Twitter, with people saying the UK appeared incredibly risk averse. “This is what's wrong with Britain,” wrote celebrity polling analyst and More or Less interviewee Nate Silver.But is the result surprising, when you know a bit more about how people make decisions like this? BBC economics editor Faisal Islam explains why he thinks not. CREDITS: Presenter: Lizzy McNeill Series producer: Tom Colls Production co-ordinator: Siobhan Reed Sound mix: Donald MacDonald Editor: Richard VadonImage Credit: Jamie Lawton via Getty

Max Pearson presents a collection of the week's Witness History interviews from the BBC World Service. We hear how a comic book fan and his friends began the very first comic convention in New York in 1964. Our guest is comic book expert Dr Barbara Postema, from the University Groningen in the Netherlands. Next, we hear how Oasis 1995 hit Wonderwall was made with the man who was the sound engineer on the record. Plus, the memories of the cellist of Auschwitz in World War Two and the final use of a barbaric execution method in Franco's Spain. Sporting Witness takes us back to Hearts of Midlothian's heartbreaking season of 1986. And finally, we learn how Sweden gave its workers some of the longest paid holidays in the world in 1970. Contributors: Bernie Bubnis – organiser of the first Comic Con Dr Barbara Postema - lecturer in the English programme at the University of Groningen Nick Brine – sound engineer on Oasis' song Wonderwall Anita Lasker-Wallfisch – the cellist of Auschwitz Carme Puig Antich – brother of Salvador Puig Antich Gary Mackay and striker John ‘Robbo' Robertson – former Hearts players Inga Persson - beneficiary of Sweden's long summers (Photo: Oasis performing in 1996. Credit: Bernd Mueller/ Redferns via Getty)

Rachel and Callie start this episode with the ‘In the City' reunion Part 2, where they talk about their fatigue over the pink dress and Amanda's lack of accountability, and give their predictions for Season 2. Then they jump into a ‘RHOA' episode featuring Shamea's Rum Bum, K. Michelle's unfiltered commentary, and Angela's devastating one-liner against Kelli. They close out with 'The Valley' Season 3's uneventful finale, where they react to the drink AND cup thrown into Danny's face at Brittany's Halloween party. 00:00 - Welcome! 00:41 - ‘In the City' reunion part 2 recap 18:53 - ‘RHOA' recap 36:05 - 'The Valley' recap 46:26 - Thanks for watching! Host: Rachel Lindsay Guest: Callie Curry Producers: Ashleigh Smith and Richard Tinoco Theme Song: Devon Renaldo All photos sourced from Getty. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jason Rantz stopped by Armstrong and Getty to analyze the implosion of the Graham Platner campaign.

The Case Against Tattoos- Blue Collar Logic and Lincoln the Wrestler- Armstrong & Getty. This is an encore presentation from our ACU archives

Jason Rantz stopped by the Armstrong & Getty Show (weekdays 6am-9am on Seattle Red 770 AM) to give an update on how Seattle's socialist mayor Katie Wilson is handling homelessness during the World Cup and whether or not the Democrats have a true socialism problem (they do).

Meta poured $900M into India's Cred and tapped founder Kunal Shah to run WhatsApp. Google lost Nobel winner John Jumper to Anthropic. Getty soared on an OpenAI deal, JD.com warned robots would replace its couriers, and Toto pivoted toward chips. Meta invests $900M into Indian fintech Cred for a ~20% stake, and plans to appoint Cred founder Kunal Shah as the leader of WhatsApp, replacing Will Cathcart (Bloomberg) The departure of John Jumper, a key member of Google's AI coding development team, further strains Google's efforts to compete with Anthropic and OpenAI (Bloomberg) Getty signs a licensing deal with OpenAI, letting its image library appear in ChatGPT's search and discovery features; GETY jumps 150%+ pre-market (Bloomberg) JD.com founder Richard Liu says robots will replace the company's 700K delivery workers "sooner or later", and it will help retrain them in robot maintenance (FT) Toto, Japan's largest toilet maker, plans to invest $495M by 2030 to expand its semiconductor materials unit, targeting R&D for next-gen 1nm chip production (Nikkei Asia) Japanese toilet maker Toto plans $496M push into chip tech (Tech in Asia) A look at "humanizer" and "autotyper" apps that help students evade AI-detection software by slowly auto-typing essays and making AI text sound less robotic (The New York Times) A speculative scenario titled "Europe 2031" projects economic and political instability in the EU if it fails to keep pace with the US and China in the AI race (The Guardian) Subscribe to the ad-free feed. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever felt the raw pressure of holding a company's fate and the founder's trust in your hands?Lindsay Smith drills into the no-filter reality of the “second in command” role, sitting down with Aaron Getty, President of Joe Taylor Restoration. This is not your average COO conversation.Aaron Getty lifts the curtain on his wild ride from sales rep to running every part of a rapidly scaling restoration business. He exposes the brutally honest partnership between visionary founders and operators, the loneliness most COOs quietly endure, and why clear vision beats perfection every day. You'll hear why most leadership “rules” are outdated, how to nurture real growth (not just bigger headcount), and what separates those who thrive from those who buckle under pressure.Listen now, or risk missing the exact frameworks and mindsets that separate average executives from legends. This is an insider's playbook you won't hear anywhere else and the shifts revealed here will shape your next leadership move.Timestamped Highlights00:00 – The vivid vision move that erased all guesswork overnight03:06 – Thriving with a founder who never stops—how to lead without being the brakes06:19 – The “loneliest seat” in the company and the hidden weights of the COO08:51 – How Aaron built an unstoppable leadership team from scratch12:47 – The slow, relentless sales approach that future-proofs your business15:01 – When leaders outgrow their teams: What happens next19:21 – The one training that finally unified frontline and executive growth30:06 – The vivid vision launch party and what it did for company velocity33:57 – Letting go: Why Aaron wants less decision-making power, not moreAbout the GuestAaron Getty is President of Joe Taylor Restoration, a powerhouse in Florida's emergency mitigation industry. With over a decade earned in the trenches, he's scaled the company from a seven-person shop to a 100+ member, seven-location force—setting a new standard for operational leadership in the high-stakes restoration sector.