Podcasts about Admirable

¿Es realmente sensato depositar todas las esperanzas en una sola persona? En Navidad celebramos la llegada de un niño en el que descansan las esperanzas de muchas generaciones. Descubre con nosotros por qué Jesús está cualificado para darnos esperanza y ser la luz en nuestros momentos más oscuros.

Hay muchas cosas que no sabemos con certeza acerca de ella, comenzando con el lugar y la fecha de su nacimiento debido a que se desconoce su partida de bautismo. Algunos estudiosos aseguran que era originaria de San José de Cúcuta, mientras que otros sostienen que nació en San Cayetano, municipio del actual departamento colombiano de Norte de Santander, que era el lugar de residencia de su familia. Y en cuanto a su fecha de nacimiento, sólo sabemos que lo más probable es que fuera entre 1770 y 1775.1 Tampoco podemos estar seguros de sus nombres y apellidos. Tanto es así que el historiador Carlos Ferrero Ramírez, en el amplio estudio que publica acerca de ella, emplea más de dos mil palabras en la sección que trata sobre su nombre. Su verdadero nombre es Mercedes Reyes —concluye—, pero «como su madre era doña María Inés Reyes Ábrego y por el año de 1813 había en San José de Cúcuta dos Mercedes Reyes —una la heroína, y otra, Mercedes Reyes Azúa—, familiarmente para distinguirlas se acostumbró llamarlas Mercedes Ábrego y Mercedes Azúa. Desde entonces era frecuente llamar a la Heroína de Cúcuta simplemente Mercedes Ábrego.»2 Lo que sí sabemos con certeza acerca de Mercedes Ábrego es que fue una talentosa modista que bordó algunos banderines tricolores para el ejército republicano, que conoció a Bolívar en Cúcuta en 1813 después de su entrada triunfal en la villa tras haber vencido al coronel Ramón Correa en la Batalla de Cúcuta, y que antes de que Bolívar partiera para Venezuela en 1813 le hizo el obsequio de una casaca con oro y lentejuelas que ella misma había bordado, mostrándole así al libertador lo mucho que lo estimaba a él y su Campaña Admirable. Así mismo sabemos que desde el inicio de la guerra de Independencia les brindó su apoyo a los patriotas, y que los informes secretos acerca de los movimientos y la ubicación del ejército enemigo que mediante sus contactos ella le hizo llegar al teniente coronel Francisco de Paula Santander contribuyeron a que él obtuviera los triunfos militares de San Faustino y Capacho. Sin embargo, no sabemos con certeza cómo la descubrió el comandante español Lizón, que derrotó a las tropas de Santander en la Batalla de Carrillo el 12 de octubre, ni la fecha ni los detalles de su muerte, debido a que hay más de una versión al respecto. Lo que sí sabemos es que, ya fuera el 13 o el 21 de octubre de 1813, fue vilmente decapitada en San José de Cúcuta la patriota llamada Mercedes Ábrego, llegando así a ser heroína y mártir de la independencia de Colombia.3 Gracias a Dios, antes de ofrendar su vida por la patria Mercedes Ábrego podía saber con toda seguridad, así como podemos saberlo todos nosotros, lo que les espera a quienes hayan tomado a pecho las palabras de Jesucristo, el Hijo de Dios, acerca del camino al cielo. Pues a la pregunta de su discípulo Tomás: «Señor, no sabemos a dónde vas, así que ¿cómo podemos conocer el camino?», Jesús respondió sin vueltas ni rodeos: «Yo soy el camino, la verdad y la vida. Nadie llega al Padre sino por mí.»4 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 «Mercedes Ábrego», Alta Consejería para el Centenario de la Independencia, Personaje del mes, Bogotá, 30 julio 2010 En línea 2 septiembre 2019. 2 Carlos Ferrero Ramírez, «Mercedes Ábrego», Cucutanuestra.com En línea 2 septiembre 2019. 3 «Mercedes Ábrego» y Ferrero Ramírez 4 Jn 14:5-6

  «Y todo lo que hagan, ya sea de palabra o de hecho, háganlo en el nombre del Señor Jesús, dando gracias a Dios el Padre por medio de él» (Colosenses 3:17) ¿Sabías que tu nombre ha cambiado? Tu nombre ya no es más el nombre que tenías antes de que nacieras de nuevo. Te deshiciste del primer nombre cuando celebraste el pacto con Jesucristo. Para apreciar completamente lo que ese cambio significa, tienes que pensarlo a la luz de lo que sabemos del pacto de sangre. Cuando alguien hace un pacto de sangre, se entrega por completo, deja de ser dueño de sí mismo. Y sus posesiones y deudas, así como sus virtudes y defectos, le pertenecen para siempre a la persona (hermano de sangre) con quien hace el pacto. Cuando estableces un pacto de sangre con alguien, adquieres el nombre de esa persona; éste se convierte en tu nombre para siempre. No puedes escaparle―bueno o malo―es tuyo. Cuando recibiste a Jesucristo como Señor y Salvador, Él tomó tu nombre; el cual era pecado, debilidad, temor, pobreza y todo lo que heredaste de Adán. Jesús te quitó esos nombres y te dio Su Nombre a cambio. ¡Eso es cierto! En Efesios 3:15, dice que todo el Cuerpo de Cristo ha sido llamado en el en el cielo y en la Tierra. Eso significa que ahora tienes el nombre de Jesús y la autoridad que conlleva ese nombre. Tan solo piensa de quién has tomado tu nombre nuevo: Jesús, Dios Fuerte, Sabiduría, Libertador, León de la tribu de Judá, Palabra de Vida, Abogado, Proveedor, Yo Soy, Consolador, Salvador, Príncipe de Paz, Admirable, Consejero, Cordero de Dios, Jehová de los ejércitos, Raíz de David, Autor y Consumador de nuestra fe, Camino, Sanador, Hijo de Dios, Verdad, Piedra angular, Rey de reyes, Luz del mundo, Gran Pastor, mi Fortaleza y mi Canto, Juez Justo, Sol de Justicia, Resurrección y Vida, Alfa y Omega. ¡Alabado sea Dios! Esos nombres abarcan toda necesidad que puedas tener, y el poder de Dios se encuentra en el Nombre de Jesús para hacer de ese nombre una realidad en tu vida (Hechos 3:16). Ya no puedes llamarte a ti mismo "desanimado". No debes responder cuando el diablo te diga: "Oye, pobre hombre"; ése no es tu nombre. Jesús te ha despojado de esos antiguos nombres. Medita en los nombres del Señor; todos y cada uno de ellos están incluidos en el nombre de Jesús, el Nombre sobre todo nombre, y a ti te ha sido dado ese nombre ¡con todo el poder y la autoridad que éste conlleva! Lectura bíblica: Efesios 3:16-21   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

Entre 1813 y 1814, Simón Bolívar lideró la Campaña Admirable, recuperó Caracas y proclamó la Segunda República de Venezuela. El proyecto duró poco: la presión realista y las divisiones internas provocaron su derrota y lo forzaron a exiliarse en Nueva Granada, donde continuó reorganizando la lucha independentista en un panorama político muy inestable. A partir de 1817 logró retomar posiciones y, en 1819, impulsó la creación de la Gran Colombia. Durante la década de 1820 extendió la independencia a Perú y apoyó la formación de Bolivia, mientras crecía la oposición a su autoridad. La ruptura de la Gran Colombia y su deterioro de salud marcaron sus últimos años. Murió en 1830, en Santa Marta, en un contexto de fuerte crisis política. Para hablar de todo esto y mucho más, hoy contamos en este programa, con Emilio Acosta, autor y divulgador de Venezuela Provincial. Música: Bachianas Brasileiras No. 5 – Aria de Hector Villalobos

Gratitude Week 2 // Life-Giving GratitudePhilippians 4:8 (NIV)“Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable---if anything is excellent or praiseworthy---think about such things.”2 Corinthians 10:5 (NIV)“We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”1 Thessalonians 5:18 (ESV)“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”“Life is not lost by dying it is lost minute by minute, day by dragging day in all the thousand small uncaring ways.”  Stephen Vincent Bennett“Life moves pretty fast. If you don't stop and look around once in a while you could miss it.” Ferris BuellerJames 1:17 (NIV)“Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.”“We are perishing for want of wonder rather than want of wonders.” G K Chesterton“Be happy in the moment. Each moment is all we need, not more.” Mother TheresaJames 3:6 (NIV)“The tongue also is a fire… it sets the whole course of one's life on fire.”Ephesians 4:29 (KJV)“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying (building up), that it may minister grace unto the hearers.”Philippians 2:14-16 (ESV)“Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life.”Philippians 2:15 (MSG)“Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night.”Maya Angelou, a well-known American writer and activist, once said, “If you don't like something, change it. If you can't change it, change your attitude about it - what you say matters.”Seek Life, See Life and Be Life!!!Live in Gratitude.

DE LA MUERTE A LA VIDA: Es un programa espiritual basado en temas y problemas de gran actualidad en la sociedad, como la desintegración familiar, la delincuencia en los hijos, la prostitución en las hijas y la reincidencia. Tratamos de concientizar y comunicar a la sociedad que las personas que fueron privadas de su libertad pueden tener una readaptación y reintegración social, espiritual, emocional, y familiar. Este programa se transmite todos los jueves de 4 a 5 pm, conducido por César Alcántara y Ramón Martínez a través de ADR Networks.

Your entertainment choices reveal what matters most to you in your heart. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

10/29/25. Five Minutes in the Word scriptures for today: 2 Corinthians 8:1. Admirable Generosity. Resources: biblehub.com; logos.com; ChatGPT; and Life Application Study Bible. Listen daily at 10:00 am CST on https://kingdompraiseradio.com. November 2021 Podchaser list of "60 Best Podcasts to Discover!" LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord; @MinutesWord; #dailybiblestudy #dailydevotional #Christian_podcaster https://www.youtube.com/channel/UCK9zaXqv64YaCjh88XIJckA/videos https://m.youtube.com/@hhwscott

A talk by Thanissaro Bhikkhu entitled "Admirable in the Beginning, Middle, & End"

Tannins are natural and essential to wine. They also are wine's most misunderstood element. Even wine scientists admit they do not fully understand tannins. One expert called tannins a “chemical train wreck.” Let's explore.What do we know? Tannins are natural organic and phenolic compounds found in almost all plants. They provide protection as a chemical deterrent against plant-eating animals and insects. Their bitter, astringent taste is unpalatable to herbivores. When consumed by insects and some herbivores, tannins interfere with digestion, negatively affecting growth and development.Wine toasting I created in AI to give you something to look atTannins are powerful antimicrobial agents, protecting plants against bacterial, fungal, and viral infections. Tannins disrupt microbial cell walls and interfere with cellular processes. This is particularly important in bark and roots, where tannins are the first line of defense against soil-borne pathogens.Tannins are potent antioxidants. They are important when plants produce elevated levels of potentially harmful free radicals as a result of drought and other environmental challenges.Tannins efficiently absorb UV light, protecting against harmful solar radiation. Particularly important in sensitive plant tissues.While tannins deter harmful organisms, they have a role in attracting beneficial insects, particularly pollinators. They also are involved in the activation of nodulation genes that favor nitrogen fixation in plants that have symbiotic relationships with nitrogen-fixing bacteria.Tannins aid reproduction by helping seeds maintain dormancy by creating barriers to water uptake and germination. Located in the seed coat, tannins allow seeds to survive unfavorable conditions, then to germinate when conditions are favorable.Tannins are among the most abundant secondary metabolites produced by plants. The multi-faceted success of the tannin-production strategy is proof of its efficacy.But, enough of the general science, you are reading this to learn something about tannin in wine.More AI art I created to keep you interestedWine tannins primarily come from grape skins, seeds, and stems. Oak barrels also contribute, although oak tannins are different from grape tannins.Tannins provide the body and a framework—structure—that supports other elements in wine, such as acidity, alcohol, and fruit flavors. Tannins also provide color (anthocyanins, a type of flavonoid, are responsible for red and purple hues in wine), astringency (puckering sensation inside your cheeks), and texture.Texture or “mouthfeel” is the physical sensation in your mouth most often associated with wine tannins. Common texture descriptors include:• Silky, velvety, fine. Smooth, refined tannins feel soft on the palate.• Chalky, dusty. Tannins feel gritty or powdery.• Grippy, astringent. Pronounced tannins create a drying sensation, think over-brewed tea.• Granular. Tannins have coarse, rough texture.Tannins can be a key component in food pairing. They particularly interact with proteins and fats on a molecular level. Lipids in fatty foods bind to tannin molecules, reducing tannic astringency, activate salivary glands to help break down meat protein, and enhance both the wine fruit flavors and the savory meat flavors. That is why rich, tannic red wines are classic pairings with a juicy steak.On the other hand, winemakers can deliberately reduce tannins by limiting by the amount of skin contact—often none or very little in white wines, minimal in rosé—which allows the acidity and fruit to play center stage. Avoiding oak reduces tannins, but some whites are aged in oak to gain oak tannins, which mainly influences mouthfeel and texture rather than astringency. Oak-aged whites usually fall into the silky, velvety, rounder, creamier category. With enough oak, there can be subtle drying and fine-grain elements, which adds complexity, enhances food compatibility, and boosts aging potential. But winemakers walk a tight rope here. Too much oak flavors and oak tannins in white wines creates a lurid, blowsy cartoon wine.Tannins are a natural preservative. Tannins from tree bark are used to “tan” leather to preserve it. Tannins particularly serve the preservative role in red wine. Their critical function is as an antioxidant. Tannins serve as sacrificial molecules that bind with oxygen molecules before the oxygen can downgrade fruit flavor, mute colors, or create offensive odors and flavors. Tannins capture free radicals and oxidation, allowing other components to develop complexity and depth. The antioxidant capacity of tannins reduces the need for sulfur dioxide in wine and permits a more natural preservation strategy.Tannin evolution is a sophisticated process of molecular transformation. In the beginning, tannin molecules are small and can create bitter, harsh sensations—qualities of their defense properties. That's why young tannic wines can be almost undrinkable. Over time, tannic molecules undergo polymerization where individual molecules link together to form complex chains that interact differently on your palate. Complex chain tannins taste softer and less astringent. Bottle aging is a real thing.Tannins also stabilize color, or subtly modify it. Young red wines get their color primarily through unstable free anthocyanins which would fade without tannins. During fermentation and early aging, anthocyanins bind with tannin molecules to form polymeric pigments, which tend to stabilize the color. As wine ages, however, there is a slow change to brick-red hues. Brick red hues often are a marker for quality, aged red wines.Tannins are a core element of the world's great wines built for aging. But that comes at a cost. Such wines can be undrinkable in their youth, requiring years in oak and then in bottle to evolve into the pinnacle pours treasured by wine connoisseurs. That process adds costs. The winery most hold the wine for years before they can get return on their investment. The customer must do the same, which means a dedicated place like a temperature-controlled cellar before they can enjoy.Such patience is hard to find in today's world of social media, cell phones, and on-demand streaming content. The large majority of wines are made to be enjoyed when you get home from the store. Even winemakers capable of making age-worthy wines now reduce tannins with techniques like holding back on lengthy maceration (time on skins, a major source of tannins), or employing strategies such as cold soaking, gentle cap management, micro-oxygenation, sur lie élevage, fermentation in concrete eggs and other methods. There is a possible trade-off: reducing the ageability of the wine.Red wines are wines with the most tannins and wines most-associated with aging—although there are white and sparkling wines that are aged—in those cases, acidity is the main preservative, not tannins.Here are some of the most tannic wines and the length of aging time for them to achieve their peaks:• Nebbiolo. Used to make Barolo and Barbaresco in northern Italy, nebbiolo wines—by DOCG regulations—must be aged a minimum of 38 months from November 1 of the harvest year. Top-tier Barolo Riserva must age a minimum of 18 months in barrel and cannot be released until January 1 of the sixth year after harvest. Barolo and Barbaresco easily can age 25 years before reaching their peak.• Cabernet Sauvignon. While winemakers make plenty of drink-now cabs, classic, age-worthy cabs from Bordeaux, Napa, and Coonawarra need 10-20 years to approach their best drinking stage.• Monastrell (aka Mourvèdre). When made in southern France's Bandol, the wine needs 8-15 years to achieve its potential.• Sangiovese. Brunello di Montalcino and top-level Chianti need to age 10-20 years to taste their best.• Other wines that need 10-20 years include Gran Reserva Rioja, Ribera del Duero (made with Tempranillo), Hermitage, Côte-Rôtie, some Australian Shiraz (made with Syrah/Shiraz).Many of us will never taste such wines. We don't have the money, time, and patience. But if you do get the opportunity, you will experience extraordinary flavor complexity, sophisticated textures, and the emotional-intellectual pleasure of tasting what soil and human toil gave birth to decades in the past, thanks in large part to tannins.Tasting notes• Portlandia Pinot Noir Oregon 2022: Admirable nuance, refinement for value pinot noir; example of how well Oregon—and Portlandia—does PN. It is lighter and more delicate than the standard CA PN at this price point. $16-19 Link to my review• Ernesto Catena Vineyards Ánimal Natural Vineyards Cabernet Sauvignon, Mendoza 2023: Rich, delicious dark fruits, good value from a scion of Argentine wine's over-achievers. $22-25 Link to my review• Rex Hill Vineyards Willamette Valley Pinot Noir 2022: Usual pinot noir flavors, raspberry and cherry, then pitches in cranberry and tartness that bodes well for food pairing and adds unexpected drama. $38 Link to my review• Duckhorn Vineyards Cabernet Sauvignon, Napa Valley 2022: Nicely structured, complex celebration of Napa cab with a smoothing dash of famed Duckhorn merlot. Elegant, genteel lane of Napa cab. $80 Link to my review• Stags' Leap Winery The Leap Cabernet Sauvignon Estate Grown Stags Leap District 2020: Rich, dense, very smooth. Not as age-worthy as previous offerings, but smoothly delicious now and for next several years. $95-120 Link to my reviewLast roundI am sure my wife has been putting glue on items in my weapons collection. She denies it, but I am sticking to my guns. Wine time.This is a reader-supported publication. Please consider becoming a paid subscriber ($5). No matter how you subscribe, I appreciate you reading.Links worth exploringDiary of a Serial Hostess Ins and outs of entertaining; witty anecdotes of life in the stylish lane.As We Eat Multi-platform storytelling explores how food connects, defines, inspires.Dave McIntyre's WineLine Longtime Washington Post wine columnist now on Substack. Entertaining, informative.Email: wine@cwadv.comNewsletter: gusclemens.substack.comWebsite: Gus Clemens on Wine websiteFacebook: facebook.com/GusClemensOnWine/posts/Twitter (X): @gusclemensBluesky https://bsky.app/profile/gusclemensonwine.bsky.social .Long form wine stories on Vocal: Gus Clemens on VocalApple podcasts https://www.google.com/search?client=safari&rls=en&q=apple+podcasts+gus+clemens+apple+p…&ie=UTF-8&oe=UTF-8.Linkedin: Gus Clemens on Wine This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit gusclemens.substack.com/subscribe

Is Diddy's Jail Letter & “Free Game” Class a Redemption Arc or Reputation Rehab? Sean “Diddy” Combs says he's changed. He says he's found God, humility, and sobriety behind bars. But in this episode of Hidden Killers Live, we ask the real question: Is this redemption—or a rebrand? We're joined by former FBI Behavioral Analysis Program Chief Robin Dreeke to examine Diddy's 9-page letter to Judge Subramanian. It's emotional. It's detailed. But is it strategic? Then we dive into Diddy's new jailhouse initiative: Free Game with Diddy—a six-week mindset class he claims has unified gang members, taught business skills, and given him purpose. Admirable? Maybe. Or maybe it's the kind of carefully constructed narrative high-control personalities use when the cameras turn against them. Robin takes us inside the tactics:  ▶️ Language cues that reveal intent  ▶️ Power dynamics in confined systems  ▶️ How manipulation thrives behind bars We're not here to cancel—we're here to question. Because when someone who built an empire on control and image starts teaching redemption inside jail, we need to ask: Who's the lesson really for?

Is Diddy's Jail Letter & “Free Game” Class a Redemption Arc or Reputation Rehab? Sean “Diddy” Combs says he's changed. He says he's found God, humility, and sobriety behind bars. But in this episode of Hidden Killers Live, we ask the real question: Is this redemption—or a rebrand? We're joined by former FBI Behavioral Analysis Program Chief Robin Dreeke to examine Diddy's 9-page letter to Judge Subramanian. It's emotional. It's detailed. But is it strategic? Then we dive into Diddy's new jailhouse initiative: Free Game with Diddy—a six-week mindset class he claims has unified gang members, taught business skills, and given him purpose. Admirable? Maybe. Or maybe it's the kind of carefully constructed narrative high-control personalities use when the cameras turn against them. Robin takes us inside the tactics:  ▶️ Language cues that reveal intent  ▶️ Power dynamics in confined systems  ▶️ How manipulation thrives behind bars We're not here to cancel—we're here to question. Because when someone who built an empire on control and image starts teaching redemption inside jail, we need to ask: Who's the lesson really for?

Is Diddy's Jail Letter & “Free Game” Class a Redemption Arc or Reputation Rehab? Sean “Diddy” Combs says he's changed. He says he's found God, humility, and sobriety behind bars. But in this episode of Hidden Killers Live, we ask the real question: Is this redemption—or a rebrand? We're joined by former FBI Behavioral Analysis Program Chief Robin Dreeke to examine Diddy's 9-page letter to Judge Subramanian. It's emotional. It's detailed. But is it strategic? Then we dive into Diddy's new jailhouse initiative: Free Game with Diddy—a six-week mindset class he claims has unified gang members, taught business skills, and given him purpose. Admirable? Maybe. Or maybe it's the kind of carefully constructed narrative high-control personalities use when the cameras turn against them. Robin takes us inside the tactics:  ▶️ Language cues that reveal intent  ▶️ Power dynamics in confined systems  ▶️ How manipulation thrives behind bars We're not here to cancel—we're here to question. Because when someone who built an empire on control and image starts teaching redemption inside jail, we need to ask: Who's the lesson really for?

Is Diddy's Jail Letter & “Free Game” Class a Redemption Arc or Reputation Rehab? Sean “Diddy” Combs says he's changed. He says he's found God, humility, and sobriety behind bars. But in this episode of Hidden Killers Live, we ask the real question: Is this redemption—or a rebrand? We're joined by former FBI Behavioral Analysis Program Chief Robin Dreeke to examine Diddy's 9-page letter to Judge Subramanian. It's emotional. It's detailed. But is it strategic? Then we dive into Diddy's new jailhouse initiative: Free Game with Diddy—a six-week mindset class he claims has unified gang members, taught business skills, and given him purpose. Admirable? Maybe. Or maybe it's the kind of carefully constructed narrative high-control personalities use when the cameras turn against them. Robin takes us inside the tactics:  ▶️ Language cues that reveal intent  ▶️ Power dynamics in confined systems  ▶️ How manipulation thrives behind bars We're not here to cancel—we're here to question. Because when someone who built an empire on control and image starts teaching redemption inside jail, we need to ask: Who's the lesson really for?

Is Diddy's Jail Letter & “Free Game” Class a Redemption Arc or Reputation Rehab? Sean “Diddy” Combs says he's changed. He says he's found God, humility, and sobriety behind bars. But in this episode of Hidden Killers Live, we ask the real question: Is this redemption—or a rebrand? We're joined by former FBI Behavioral Analysis Program Chief Robin Dreeke to examine Diddy's 9-page letter to Judge Subramanian. It's emotional. It's detailed. But is it strategic? Then we dive into Diddy's new jailhouse initiative: Free Game with Diddy—a six-week mindset class he claims has unified gang members, taught business skills, and given him purpose. Admirable? Maybe. Or maybe it's the kind of carefully constructed narrative high-control personalities use when the cameras turn against them. Robin takes us inside the tactics:  ▶️ Language cues that reveal intent  ▶️ Power dynamics in confined systems  ▶️ How manipulation thrives behind bars We're not here to cancel—we're here to question. Because when someone who built an empire on control and image starts teaching redemption inside jail, we need to ask: Who's the lesson really for?

Rescatando de las tinieblas a su luz admirable Hoy a las 4:00 pm acompáñanos en una nueva transmisión donde descubriremos cómo el Señor guía nuestras vidas con su amor y misericordia, recordando la promesa del Salmo 23: “El Señor es mi pastor, nada me faltará”. � � No te lo pierdas, vive esta palabra que transforma de la muerte a la vida.

durée : 00:14:28 - Les Midis de Culture - par : Marie Sorbier - Les critiques discutent de "Drama Doll", premier roman de Rose Vidal qui aborde, avec singularité et invention formelle, la question de la douleur. - réalisation : Laurence Malonda - invités : Johan Faerber Editeur, essayiste, critique littéraire.; Virginie Bloch-Lainé Productrice à France Culture, critique littéraire, romancière.

The Reserve Bank Governor appointment is not to be underestimated. We have never had a foreigner. Well, we have (the first was British) but that was in 1934 and that's the sort of thing you would have expected given colonialism. Obviously, the fact she is female should not be a thing. I think we have seen plenty of examples that essentially woman can, and do, do anything and the more we continue to isolate out appointments on gender, the more we remind ourselves how little in our minds we have moved forward. But the fact we seem to have attracted what they suggested was a good line up, both numerically and in talent, from offshore is a good tick for this country's reputation. Anna Breman may well use this as a springboard to big banks, who knows. But moving your family halfway around the world is no small thing and you have to believe that the place you are landing isn't a dump, and you can make a difference. I don't think I'm reading too much into the Willis comments at the press conference when she said Christian Hawkesby had done an admirable job. Admirable... is that glowing? I don't think so. He applied for the job but sadly, given his proximity to Adrian Orr, he didn't stand a chance and is now to leave the bank. That in part may have played a role in someone from outside the joint getting the gig. If you're from Sweden you had nothing to do with what has been a hopeless time for the bank, riddled with incompetence and secrecy. Breman said our bank is widely and highly regarded. If I take her at her word that's reassuring, but you can equally suggest she would say that, wouldn't she? What I am interested in is whether she can get a grip on the country and its economic culture. I remain convinced that at least part of the reason the Reserve Bank have messed the recovery up so badly is they don't get out of Wellington. There are too many spreadsheets and not enough real world, not enough vibe, not enough on-the-ground readings. It's a challenge for a Northern European to soak up something like New Zealand and get a gut feel for it and flip it. How long would it take anyone of us to suss out the subtlety of Sweden? But given where we are, she starts from a low base, and the only way is up. Let's hope she's a rockstar. See omnystudio.com/listener for privacy information.

Episode Notes This week, I'm pleased to present a very special guest who has made his mark on high school athletics in Henderson County...and even far beyond!! He is Danny Perkins, who has served as PA Announcer at Henderson County Colonel football games for over three decades! Danny has spent almost as much time serving as an assistant coach for the Lady Colonel basketball team, and has maintained the post of Assistant Athletic Director at the high school since the late 90s. Oh, and did I mention that he aided in the coordination of summer basketball camps in Knoxville for many years, under Tennessee Lady Vols coach Pat Summitt!? Grab a seat as Danny looks back on this well-rounded resume, and also briefly discusses his extensive high school teaching experience. Even if you're not from Henderson, I know you'll enjoy his passion, his wisdom, and his detailed accounts of coaching pursuits. So allow Mr. Perkins to bring a smile to your face, while filling your ears with stories that we can all appreciate, regardless of our level of sports fandom! Find out more at https://blabbin-in-the-bluegrassblabbi.pinecast.co

P. Patricio Buteler

Ravens OLB Kyle Van Noy talks about how he keeps performing at a high level, what he's seen from the Ravens' resolve this summer, and more.See omnystudio.com/listener for privacy information.

In today's episode, we explore the interesting world of prophets in the Old Testament by comparing and contrasting three key Hebrew terms: nabi , ra'ah , and hozeh —all often translated as "prophet" or "seer." Drawing from 1 Samuel 9:9, we unpack the linguistic and historical evolution from ra'ah ("seer") to nabi ("prophet")—a shift that appears to be more social than divinely prescribed. What does this transition reveal about how Israel understood prophetic ministry over time?We discuss how these three terms may reflect different modes of revelation (how prophets receive messages), means of communication (how prophets deliver messages), or even content of the revelation itself. For instance, while "seer" might imply supernatural sight into the future or unseen realms, the biblical record shows that even prophets called seers, like Samuel, often received revelation through spoken words, not visions (1 Samuel 3). So what, then, distinguishes a nabi from a ra'ah or a hozeh?To add to the intrigue, 1 Chronicles 29:29 uses all three terms to describe different prophets—Samuel the ra'ah, Nathan the nabi, and Gad the hozeh. But the text gives no clear explanation of the differences between them. We're left to conclude that some distinction existed, even if its precise meaning remains elusive.Why does this matter? Because prophets play a central role in 1 Kings—especially after Solomon's death and the division of the kingdom. Understanding these prophetic terms helps us read their stories with greater clarity and theological depth.From there, we transition to the Gospel of John (1:43–51), where Jesus encounters Nathanael and demonstrates the qualities of both a seer and a prophet. He reveals hidden knowledge about Nathanael's character and location, prompting Nathanael to proclaim Jesus as the Son of God and King of Israel. But then Jesus flips the script—promising that Nathanael (along with the other disciples) will see even greater things: angels ascending and descending upon the Son of Man.We close with a reflection on how spiritual gifting often multiplies in community. Just as the disciples, by walking with Jesus, began to function in his prophetic and visionary gifting, so too today we often grow in spiritual capacity by walking closely with others who carry those gifts.Key Passages: 1 Samuel 9:9 - the word "seer" gives way to the word "prophet"1 Chronicles 29:29 - three different Hebrew words for "prophet" are used for three different peopleJohn 1:43-51 - Jesus functions as a Nabi, Seer, and possibly a ChozehExplainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

The Breakfast Club Calls Sha'Carri Richardson's Apology Admirable & Laughs About Jess past Assault on Men. How can such a big platform think domestic abuse, and violence on anyone is funny? The clear bias on accountability is clear, here's the break down.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-highest-point-podcast--6674094/support.

In this special 200th episode, we're stepping out from behind the script to give you a personal look at what it's really like to walk through the Bible together — as a married couple, as disciples, and as podcast hosts.We pull back the curtain on the tools and process that go into producing each episode.Whether you've been with us from the beginning or just recently joined, this episode is our way of saying thank you — and sharing a few things we've never talked about on-air.Step behind the mic with us.Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

In this episode, we explore the explosive moment in Israel's history when the northern tribes, led by Jeroboam, revolt against Rehoboam, Solomon's son. At the heart of their complaint is a surprising indictment: Solomon's reign, for all its glory, left behind a legacy of unbearable burdens. This moment exposes the darker side of Solomon's leadership—one built on forced labor and heavy taxation—and sets the stage for a national rupture.We unpack Jeroboam's plea for relief and examine Rehoboam's disastrous decision to reject the wisdom of his father's older advisers—men who understood that a king's role was to serve the people. Instead, he listened to his privileged peers, young aristocrats far removed from the people's pain. The result? The kingdom fractures, fulfilling what the narrator of 1 Kings reveals as God's hidden hand at work—disciplining the house of David for their covenant unfaithfulness.But the story doesn't end there. We then turn to the words of Jesus in Matthew 11:28–30, where another King of Israel speaks—not to demand more, but to offer rest. Unlike Solomon and Rehoboam, Jesus invites the weary to come under his yoke—a yoke that is easy and a burden that is light. Unlike Rehoboam who perpetuated the sins of his father, Jesus the Son of God advances the ways of his Father, establishing himself as the King of Israel who leads people into rest. We close by reflecting on what it means to walk with God under the yoke of Jesus—how learning from him brings rest to our souls, not exhaustion. It's a call to reimagine discipleship, not as religious performance, but as restful obedience under the care of a just and gracious King.Key Passages:1 Kings 12:1-15Matthew 11:28-30Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

In this episode, we explore the striking contrast between God's vision for kingship in Deuteronomy 17:14–20 and the way Solomon ruled as described in 1 Kings 10:14–29. Though Israel's kings were commanded not to multiply gold, horses, or military power, Solomon does all three—lavishly. We examine how his accumulation of wealth and chariots not only breaks covenant commands but also reveals a deeper issue: misplaced trust in political alliances and military might rather than in the Lord.We then take a closer look at Solomon's throne—a dazzling structure overlaid with gold, guarded by lions, and elevated by steps. Its description evokes the sacred furniture of the tabernacle, especially the Ark of the Covenant. Could this literary parallel be a subtle warning? Is Solomon, in exalting himself, displacing God's rightful place at the center of Israel's worship and life?We also discuss the troubling detail that Solomon distributed horses and chariots to surrounding nations, including the Syrians and Hittites—nations that would later rise against Israel. His short-sighted foreign policy reveals what happens when kings build empires instead of trusting God's provision.Turning to the New Testament, we hear a very different message from Jesus in Matthew 6:19–21. Rather than hoarding wealth, Jesus teaches us to seek treasure in heaven. And unlike Solomon, Jesus actually lived this way—embodying the humility, trust, and obedience that Deuteronomy envisions for Israel's true King.We close the episode with a personal story of what it has meant in our own lives to pursue heavenly treasure over earthly riches—and how, time and again, God has proven Himself faithful to provide.Key Passages:1 Kings 10:14-29Matthew 6:19-21Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

A talk by Thanissaro Bhikkhu entitled "Refuge in an Admirable Friend"

In this episode, we explore a pivotal moment in the biblical story—God's second appearance to Solomon in 1 Kings 9:1–9. At the height of Solomon's success, after completing the temple and his royal palace, God delivers both a promise and a warning. If Solomon walks in faithfulness, the Davidic dynasty will endure. But if he or his descendants forsake God, the temple will be destroyed, Israel will be uprooted from the land, and the name of Israel will become a cautionary tale—a byword among the nations.This warning isn't just about Solomon; it becomes the narrative arc of the rest of the Old Testament. The story that unfolds is one of tragic decline, exile, and loss. Yet, within that story is a deeper revelation: the longsuffering love of God. Though Israel rebels, God is patient, kind, and slow to anger, bearing with his people across generations. His discipline is not impulsive wrath—it is the loving correction of a Father who refuses to abandon his children to their sins.But God's discipline also comes at a cost. Israel bears shame, scattered among the nations. And God himself bears loss, as his name—once exalted—is blasphemed and ridiculed among the nations. The destruction of the temple does not only signify Israel's failure, but God's willingness to suffer loss for the sake of a greater purpose: to form a people who will reflect his light to the world.We then trace this theme into the New Testament, where Hebrews 12:5–8 reminds us that God's discipline proves we are his beloved children. Just as he disciplined Israel, his firstborn son, so he disciplines us—not to punish, but to mature. He loves us too much to let us go our own way. His correction calls us back to the path of life.Key Passages:1 Kings 9:1–9Hebrews 12:5–8Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

durée : 00:05:21 - L'ami.e du vendredi - par : Guillemette Odicino - De la Mostra fasciste de 1938 à la révolte de 1968, Cannes a toujours mêlé cinéma et politique. Guillemette Odicino retrace l'histoire d'un festival né de l'idéal républicain de Jean Zay, figure lumineuse encore trop méconnue.

El plan de Dios para usted es que tenga la victoria en todas las cosas. Hay una poderosa conexión entre gracia y victoria. Descubra cómo puede obtener la victoria sobre la tentación y el pecado en su vida. ¡Deje de luchar y goce de la libertad que puede tener en Cristo!- Ro. 6:6 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

El plan de Dios para usted es que tenga la victoria en todas las cosas. Hay una poderosa conexión entre gracia y victoria. Descubra cómo puede obtener la victoria sobre la tentación y el pecado en su vida. ¡Deje de luchar y goce de la libertad que puede tener en Cristo!- Ro. 6:6 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

El plan de Dios para usted es que tenga la victoria en todas las cosas. Hay una poderosa conexión entre gracia y victoria. Descubra cómo puede obtener la victoria sobre la tentación y el pecado en su vida. ¡Deje de luchar y goce de la libertad que puede tener en Cristo!- Ro. 6:6 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

El plan de Dios para usted es que tenga la victoria en todas las cosas. Hay una poderosa conexión entre gracia y victoria. Descubra cómo puede obtener la victoria sobre la tentación y el pecado en su vida. ¡Deje de luchar y goce de la libertad que puede tener en Cristo!- Ro. 6:6 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

El plan de Dios para usted es que tenga la victoria en todas las cosas. Hay una poderosa conexión entre gracia y victoria. Descubra cómo puede obtener la victoria sobre la tentación y el pecado en su vida. ¡Deje de luchar y goce de la libertad que puede tener en Cristo!- Ro. 6:6 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

El plan de Dios para usted es que tenga la victoria en todas las cosas. Hay una poderosa conexión entre gracia y victoria. Descubra cómo puede obtener la victoria sobre la tentación y el pecado en su vida. ¡Deje de luchar y goce de la libertad que puede tener en Cristo!- Ro. 6:6 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

In this episode, we take a closer look at Solomon's prayer at the dedication of the Temple in 1 Kings 8:46–53—and what it reveals about the forgiveness of sins. Surprisingly, the majority of Solomon's seven requests center on one theme: asking God to forgive Israel's willful, intentional sins. These aren't accidental lapses or unintentional failures—the kind the Levitical sacrifices were designed to cover. These are acts of open rebellion, including turning away from Yahweh to worship the gods of other nations. And according to the Law, there was no sacrifice for those kinds of sins.So what is Solomon asking for? And what does it mean that he believes God might actually forgive—without any sacrifice at all?We explore the implications of Solomon's requests, especially for Christians who assume Jesus came primarily - or even exclusively - to solve our need for forgiveness. While forgiveness is necessary, Solomon's prayer reveals it is not sufficient to solve the deeper problem of our corrupted human nature. Just as Israel could be forgiven while in captivity, and still remain in captivity, and just as Jesus forgave the paralyzed man's sins in Mark 2, and yet at the moment of forgiveness he was still paralyzed, forgiveness of sins as commonly understood only deals with one aspect of our "sin problem." God has always been free to forgive. The greater question is: what has God done to heal and transform the human condition that leads us to rebel in the first place?Join us as we examine why Jesus came, not just to forgive, but to offer a total solution: the gift of a new humanity. Forgiveness may clear the slate—but resurrection creates a new life.Key Passages:1 Kings 8:46-53Mark 2:1-11Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

In this episode, we explore another request in Solomon's prayer as he dedicates the Temple in 1 Kings 8:41–43, and the words he speaks to Israel after his prayer in 8:54–61. In both portions, Solomon reflects growing awareness of Israel's calling to be a light to the nations. Unlike earlier parts of Israel's story, Solomon's prayer and his exhortation to the people reflect a maturing vision that first began to be expressed more fluently through David in the Psalms, and is now taking shape in Solomon's words: Israel was never meant to flourish for its own sake. It was intended to attract the nations to the glory of God through the strength, justice, and prosperity He brings to His people.Solomon prays that foreigners—those who do not belong to Israel—would hear of God's great name and mighty hand, come from distant lands, and pray toward the Temple. This moment captures God's desire from the time of Abraham: that Israel, His firstborn son among the nations, would carry the responsibility of representing Him to the other nations. The Temple, then, was not just a national symbol but a global invitation—an epicenter of encounter where outsiders might experience what no other god could do.We then look at Mark 11:15–19 where we see Jesus reflecting God's vision for the Temple to be a place of prayer for the nations. His righteous anger in the Temple was not just about corrupt practices—it was about how those practices hindered and disrupted the nations from getting an accurate representation of God. Quoting Isaiah, Jesus declares that the Temple was meant to be "a house of prayer for all nations," and his actions reveal the heart of the firstborn Son of God: one who zealously guards the integrity of God's mission for the world.We conclude by reflecting on how this biblical pattern still speaks to us today. Like Israel and like Jesus, we are blessed not just for our own benefit, but so that others might come to know and glorify the name of the Lord through our lives. How we steward what God gives us—our influence, our resources, our worship—can either open the way for others or hinder them. The question is: are we building lives that help others see and seek the living God?Key Passages:1 Kings 8:41-43, 54-61Mark 11:15-19Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

durée : 00:14:28 - Les Midis de Culture - par : Marie Sorbier - Les critiques discutent de "Drama Doll", premier roman de Rose Vidal qui aborde, avec singularité et invention formelle, la question de la douleur. - réalisation : Laurence Malonda - invités : Johan Faerber Editeur, essayiste, critique littéraire.; Virginie Bloch-Lainé Productrice à France Culture, critique littéraire, romancière.

The sermon podcast of Redeemer City Church in Tampa, FL

2 Corinthians 6:3-13

Another blown lead by the Heat in Milwaukee last night drops the Heat's record to 3 games below .500. Should the Heat consider tanking the rest of the season? We know they won't but there's no denying this team has zero title aspirations.

A talk by Thanissaro Bhikkhu entitled "Strong Through Admirable Friendship"

A talk by Thanissaro Bhikkhu entitled "Admirable Friendship, Inside & Out"

PREVIEW: POTUS DEBATE: THE ROOSEVELTS: Conversation with colleague Professor Richard Epstein of the Hoover Institution re the admirable statesmen of the presidential successes in the early 20th Century in comparison to our present choices. More tonight 1904 FDR at Groton