Podcasts about Joko

Eine 24. Staffel braucht einfach ein doppeltes Staffelfinale, damit der Erkenntnisgewinn für die nimmersatte Masse ebenfalls doppelt so hoch ausfällt. Und mit Fug und Recht kann man behaupten, dass das hier bis zu 30% der Fall ist. Und wem das mathematisch zu kompliziert vorkommt, dem seien folgende Stichwörter wärmstens ans Herzen empfohlen: Mütze Wütende Interna Kreuzfahrjesus Drehgeheimnisse Falschsinger Tiefensog Vojelsheijten Fragenbeantworterei *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Das 24. Staffelfinale steht aufm Flur und möchte von euch gepackt und verschlungen werden - quasi wie ein störrischer Esel aus Lebkuchen. Und tatsächlich werden so viele Fragen gestellt und teilbeantwortet wie noch nie. Wer die wie warum am Ende eigentlich gestellt hat, tut fast nichts zur Sache, denn Basti, Thomas & Frank sind nach dem kurzen Special-Zwischenspiel auf dem nächsten Peak ihres inneren Entertainmentsblumenpflücken. Hier noch ein paar Schlagworte: BRILLENVORHOF FAKOBACO JUGENSCHUTZSCHLUPFLOCH NEPP ODE GÜRKCHEN DURSTHUNGER DÄMON-INVESTOR *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Einst als lose Idee vor vielen Monden in den Raum geworfen, wird es nun Ernst im Eulschen Tonstudio. Premiumgästing Katharina Karg taucht samt Geisterbeschwörungsbrett auf und zusammen veranstaltet man die erste Séance im Podcast-Game überhaupt. Wer wen warum wie im Jenseits anruft, welche heimlichen und unheimlichen Dinge zu Tage befördert werden und wer zum Schluss von dannen scheidet, das müssen die ganz Mutigen unter Euch selbst herausfinden. Vollgegeistet Anderswelt Truck Facetimecall mit dem Totenreich Ghostbusters Türsteher der Welten Minka Triggerwarnung - Diese Folge ist nichts für geistempfindliche *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Das Raumzeit-Kontinuum verschiebt sich bei dieser erneuten Highlight-Folge aus dem Hause Eulensau, da aus Gründen eine sogenannte Voraufzeichnung stattfand. Trotzdem fühlt sich das Ganze ungemein frisch, tagesaktuell und live an, was an den magischen Kräften der drei Vieraugen liegen muss. Wie genau die begnadeten Hobby-Zauberer Boromir, Taresh und Fridtjof Fidsgiver das bewerkstelligen, kann man nur erahnen, aber die Mannigfaltigkeit der Themen sucht wieder einmal mehr ihresgleichen. Hier noch ein paar Stichpunkte: Familienpodcast Ellenbogenwaffen Sarah Connor Seat Squatting Gossensprache Beinchenheld Gefühlsmuskeln Rehaugen *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Laulaja Kake Randelin esiintyi keskiviikkona 9.7.2025 Lahden Sibeliustalossa. Voiman iltapäivän Jani Nivala jututti rakastettua muusikkoa. Puhetta muun muassa asiakaspalvelusta, vanhoista tavaroista sekä kiitollisuudesta.

Heute über die Sanftheit des Jakob Lundt, Maxim Biller als philosophisches Maschinengewehr, dessen Kolumne vom „Die Zeit“ Raketenabwehrsystem im Screenshot-Zeitalter eliminiert werden sollte. Joko und Klaas die kuscheligen, warmherzigen Hundewelpen in einer oft so kalten Medienbranche. Die Diskursverschiebung im Kopf von ZDF Moderatoren. Über Empfindung und empfundene Wirklichkeit.Apropos, fühlen sich Bifihüllen besser an als Kondome? Executive Producer: Christoph Falke & Ruben Schulze-FröhlichProjektleitung: Annabell RühlemannSounddesign & Produktion: Fabian Schäffler„Beisenherz und Polak – Friendly Fire“ ist ein Podcast aus den Wake Word Studios. Hosted on Acast. See acast.com/privacy for more information.

Kann Thomas Normal Cool, der Mann, der mit drei linken Händen und mit nur vier Muskeln geboren wurde, echte körperliche Arbeit verrichten? Wie verhindert man eine amtliche Göbelei trotz Strychninvergiftung? Und kann man heutzutage nicht mal mehr einen im Zug vergessenen Millionenkoffer mitgehen lassen, ohne dass man gleich an potentielle Ganster denken muss, die einen deshalb die Visage neu zentrieren wollen? Diese und noch mehr Fragen und Schlagwörters bilden mal wieder eine grandiose Folgengrundlage. Anti-Nasch Sturmschädenbeseitigungsbräune Doppelrubrikmalzwei Namensverwirrung Deluxe Premiumgast Steven Gätjen Karriere-Podcast for real *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Episode 289 - Blockzeit 902.849 - von und mit Joko, Chris, Gambler und BenBTC PragueBitBox02 NovaU.S. Federal Housing Financing Agency (FHFA)Vexl - Kaufe Bitcoin P2P ohne KYCOnline Socratic SeminarGigi - You Wouldn't Zap a Car Crash!Ashigaru Terminal v1.0.0Bull BitcoinSponsoren und FreundeBitBox02 Bitcoin-only Edition - 5% Rabatt für die EINUNDZWANZIG Community mit Code “einundzwanzig” — 10% für 10 BitBoxes mit Code “einundzwanzig10”.Stack Deine Sats mit Pocket Bitcoin.EINUNDZWANZIG Merch bei Copiaro.Bei ShopinBit kannst du um die Welt reisen, Autos kaufen sowie alle deine Träume erfüllen mit unserem Concierge Service. Und nebenbei auch noch 1.000.000 Produkte mit Bitcoin kaufen. Code EINUNDZWANZIG für 5€ Rabatt.Weitere LinksBesuche unsere Website und lass uns einen Shoutout da.Unterstütze Projekte in dem du dem Verein beitritts.Verfolge die neusten Schlagzeilen im Newsfeed.Die Community-Tutorials auf YouTube.

Der stadtbekannte Wahrheitspodcast “Eulen vor die Säue” verkündet in dieser Folge ausnahmsweise jede Menge Unwahrheiten, die aber zum Glück gleich bemerkt und aufbrausend diskutiert werden. Welche der drei Propheten dabei den Kürzeren zieht, muss vom geneigten Receiver selbst herausgehört und erarbeitet werden. Nur so viel sei verraten: Frank durfte damals kein Eichhörnchen sein! Der Rest sind Schlagwörters: Saunarei Wirbellos/Wirbelhaft Arroganzgesicht Gemischtes Liebeshack Hamstreet Boys Künstlernamen Thüringer Klöße Songverantwortung Besteckirritation *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Sebuah PuisiDI KULKAS: NAMAMUDitulis Oleh Joko PinurboDisuarakan Oleh Ardi Kamal KarimaDalam Buku Selamat Menunaikan Ibadah PuisiDari kamar mandi yang jauh dan sunyi saya ucapkan Selamat Menunaikan Ibadah Puisi. Sabda sudah menjadi saya. Saya akan dipecah-pecah menjadi ribuan kata dan suara. Tubuhku kenangan yang sedang menyembuhkan lukanya sendiri. Menggigil adalah menghafal rute menuju ibu kota tubuhmu. Lupa: mata waktu yang tidur sementara. Lupa: mata waktu yang tidur sementara. Tuhan yang merdu, terimalah kicau burung dalam kepalaku. Kita adalah cinta yang berjihad melawan trauma.#ardikamal #literasi #penulis #monologue #jurnal #luka #perspektive #monolog #menjadimanusia #filsafat #sastra #ardikamal #puisi #poem #poet #penyair #penyair #kutipan #poetry #sajak #mentalhealth #syair #jokopinurbo #selamatmenunaikanibadahpuisi

Sebuah PuisiDESEMBERDitulis Oleh Joko PinurboDisuarakan Oleh Ardi Kamal KarimaDalam Buku Selamat Menunaikan Ibadah PuisiDari kamar mandi yang jauh dan sunyi saya ucapkan Selamat Menunaikan Ibadah Puisi. Sabda sudah menjadi saya. Saya akan dipecah-pecah menjadi ribuan kata dan suara. Tubuhku kenangan yang sedang menyembuhkan lukanya sendiri. Menggigil adalah menghafal rute menuju ibu kota tubuhmu. Lupa: mata waktu yang tidur sementara. Lupa: mata waktu yang tidur sementara. Tuhan yang merdu, terimalah kicau burung dalam kepalaku. Kita adalah cinta yang berjihad melawan trauma.#ardikamal #literasi #penulis #monologue #jurnal #luka #perspektive #monolog #menjadimanusia #filsafat #sastra #ardikamal #puisi #poem #poet #penyair #penyair #kutipan #poetry #sajak #mentalhealth #syair #jokopinurbo #selamatmenunaikanibadahpuisi

Sebuah PuisiDI ATAS MEJADitulis Oleh Joko PinurboDisuarakan Oleh Ardi Kamal KarimaDalam Buku Selamat Menunaikan Ibadah PuisiDari kamar mandi yang jauh dan sunyi saya ucapkan Selamat Menunaikan Ibadah Puisi. Sabda sudah menjadi saya. Saya akan dipecah-pecah menjadi ribuan kata dan suara. Tubuhku kenangan yang sedang menyembuhkan lukanya sendiri. Menggigil adalah menghafal rute menuju ibu kota tubuhmu. Lupa: mata waktu yang tidur sementara. Lupa: mata waktu yang tidur sementara. Tuhan yang merdu, terimalah kicau burung dalam kepalaku. Kita adalah cinta yang berjihad melawan trauma.#ardikamal #literasi #penulis #monologue #jurnal #luka #perspektive #monolog #menjadimanusia #filsafat #sastra #ardikamal #puisi #poem #poet #penyair #penyair #kutipan #poetry #sajak #mentalhealth #syair #jokopinurbo #selamatmenunaikanibadahpuisi

Sebuah PuisiHUTAN KARETDitulis Oleh Joko PinurboDisuarakan Oleh Ardi Kamal KarimaDalam Buku Selamat Menunaikan Ibadah PuisiDari kamar mandi yang jauh dan sunyi saya ucapkan Selamat Menunaikan Ibadah Puisi. Sabda sudah menjadi saya. Saya akan dipecah-pecah menjadi ribuan kata dan suara. Tubuhku kenangan yang sedang menyembuhkan lukanya sendiri. Menggigil adalah menghafal rute menuju ibu kota tubuhmu. Lupa: mata waktu yang tidur sementara. Lupa: mata waktu yang tidur sementara. Tuhan yang merdu, terimalah kicau burung dalam kepalaku. Kita adalah cinta yang berjihad melawan trauma.#ardikamal #literasi #penulis #monologue #jurnal #luka #perspektive #monolog #menjadimanusia #filsafat #sastra #ardikamal #puisi #poem #poet #penyair #penyair #kutipan #poetry #sajak #mentalhealth #syair #jokopinurbo #selamatmenunaikanibadahpuisi

Sebuah PuisiTENGAH MALAMDitulis Oleh Joko PinurboDisuarakan Oleh Ardi Kamal KarimaDalam Buku Selamat Menunaikan Ibadah PuisiDari kamar mandi yang jauh dan sunyi saya ucapkan Selamat Menunaikan Ibadah Puisi. Sabda sudah menjadi saya. Saya akan dipecah-pecah menjadi ribuan kata dan suara. Tubuhku kenangan yang sedang menyembuhkan lukanya sendiri. Menggigil adalah menghafal rute menuju ibu kota tubuhmu. Lupa: mata waktu yang tidur sementara. Lupa: mata waktu yang tidur sementara. Tuhan yang merdu, terimalah kicau burung dalam kepalaku. Kita adalah cinta yang berjihad melawan trauma.#ardikamal #literasi #penulis #monologue #jurnal #luka #perspektive #monolog #menjadimanusia #filsafat #sastra #ardikamal #puisi #poem #poet #penyair #penyair #kutipan #poetry #sajak #mentalhealth #syair #jokopinurbo #selamatmenunaikanibadahpuisi

Frank Tonmann sorgt mit seiner angeblichen “Namensfalschaussprech-Krankheit” dafür, dass in dieser Folge die hauseigene Produktionsfirma Studio Bummens zu einem stillen Boykott garniert mit Rache ausholt. Warum und wie genau sich das auf die Folge auswirkt, muss jeder selbst herausfinden, trotzdem geben die drei Transmittergötter wieder einmal alles, um inhaltlich ganz vorn im Inhalts-Game mitzuspielen. Folgende Schlagwörter verraten subtil, worum es gehen könnte: - Off-Cam/Off-Mic - 40 Mio-Dummheit - Kryoschlaf24.de - MTV Home - Urlaubs-Eigenboykott - Zunahransetzmenschen - Schwimm-Shaming - Chicken Teriyaki *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Perjantaistudion lähetyksessä analysoidaan alkajaisiksi fasismin käsitettä ja sen soveltuvuutta Yhdysvaltain politiikkaan: onko presidentti Trumpin toimintatavoissa nähtävissä autoritaarisia piirteitä ja miten Valkoisen talon toimet vaikuttavat demokratiaan? Keskustelu laajenee fasismin tunnusmerkkeihin ja siihen, milloin poliittisten vastustajien leimaaminen fasisteiksi on perusteltua. Ja mitä tarkoittaa Sinimustan liikkeen rekisteröimistä takaisin puolueeksi? Sitten nostamme esiin asevelvollisuuden tasa-arvokysymykset: pitäisikö Suomen naistenkin suorittaa asevelvollisuus, kun maanpuolustusreservit pienenevät ja tasa-arvo korostuu yhteiskunnassa? Miksi naiset hakeutuvat vapaaehtoiseen palvelukseen edelleen harvakseltaan, ja onko miesten ja naisten erilainen velvollisuus oikeutettua? Entä mistä kertoo se, että lihavuuslääke nousi Suomen myydyimmäksi lääkkeeksi? Onko kyseessä ratkaisu kansanterveysongelmaan vai medikalisaation uusi huippu? Kuka lääkkeestä hyötyy ja kenen tulisi kustantaa sen käyttö? Samalla pohditaan lihavuuden kulttuurisia merkityksiä ja kehopositiivisuuden vähenemistä. Ja miksi tietokirjoja arvioidaan edelleen lähinnä aiheiden kautta, eikä niiden kirjallisia ansioita nosteta esiin? Miten narratiivinen ja luova tietokirjakerronta haastavat perinteisiä genre-rajoja? Lopuksi pohditaan selviytymisen teemaa kirjallisuudessa ja arjessa: miten kriisit muuttavat käsitystämme merkityksestä, turvallisuudesta ja ihmisyydestä? Onko nykyinen maailmantila aidosti uhkaava vai luovatko media ja kulttuuri meille liioitellun selviytymisen tarpeen? Ja millainen reaktio Elokapinan kolmipäiväinen mielenosoitus on ympäristökriisiin? Keskustelemassa ovat toimittaja-tietokirjailija Aino-Mari Tuuri, kirjailija Jarkko Tontti ja kirjailija Vehka Kurjenmiekka. Lähetyksen toimittaa Pauliina Grym.

Neue Alltagsprobleme machen den Eulen-Helden schwer zu schaffen. Z.B. hat ein orangegekleideter Herr mit wenigen Worten und Gesten Frank Tonmann in eine echte Sinnkrise gestürzt. Thomas Normal Cool hingegen hadert mit den Tücken des Alltags und der Frage aller Fragen: Wo gehört ein Besteckkasten im Geschirrspüler hin? Basti Graage wiederum ist einem der bestgehütetsten Geheimnisse der Bundesrepublik auf der Spur. Nur so viel sei verraten: Post. Hier außerdem noch weitere Schlagwörters: - Kreideumrisse - Lebenslange Garantie - Hamstreetboys - Schildkröte - Schnellerleben - Glückshormon Stress *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Tällä kertaa arvostelussa uusin Predator leffa Predator: Killer of Killers, joka tuli juuri Disney+Olen iso Predator fani. Eka osa, jota Arska tähditti oli mahtava elokuva. Toinen ei aivan niin hyvä olekaan. Kolmas taas varsin toimiva ja neljäs melko kaameaa. Sekä sitten pari AVP leffaa, jotka toimivat no jotenkuten. Kun Disney sai franchisen oikeudet ostettuaan Foxin niin oli selvää, että näitä alkaa tulemaan. Muutama vuotta sitten tullut Prey oli yksi parhaista Predator leffoista ja nyt sen ohjaaja Dan Trachtenberg ohjasi tämän uuden animaation, sekä loppuvuonna tulevan Predator: Badlands leffan. Mutta miten toimi ensimmäinen animaatio Predator? Entä haluaisinko nähdä näitä lisää? Tai miten tämä leffa muuten toimi? Näihin palataan arvostelussa. Odotatko tätä? Joko olet nähnyt? Entä mitä mieltä? Miten muuten Predator leffat toimii? 

Liebe Freunde des guten Geschmacks, happy Wednesday und herzlich willkommen zur 53. Episode „Kernig“!In dieser Folge ist alles dabei: gebrochene Schultern, kaputte Fahrräder, spontane Länderwechsel und die Polizei mittendrin. Lukas wollte eigentlich auf die Philippinen, landete aber kurzerhand in Thailand – Flug voll, Leben voll. Statt Strandurlaub gab's Abenteuer, Thai-Streetfood und eine neue Liebe für Sachbücher. Seine Schulter? Immer noch Schrott, aber auf dem Weg der Besserung. Joko hingegen ohne körperlichen Schaden, dafür wurde sein Fahrrad zum Totalschaden erklärt – und er selbst kurzerhand von der Polizei aussortiert.Eine Folge wie ein wilder Roadtrip – ohne Karte, aber mit viel Chaos und Charme.

Basti Graage schämt sich für “Eulen vor die Säue”! Diese Skandalfeststellung überschattet die aktuelle Folge wie der Bauch von Ottfried Fischer die Münchener Innenstadt. Stein des Anstoßes ist ein vermeintlich sexuell konnotiertes Foto des FKK-Fans Frank Tonmann. Tatsächlich braucht es erneut ein True Crime Opossum, um sämtliche Folgen und zukünftigen Regeln für den Fortbestand dieses Podcasts zu klären und zu sichern. Die Eulenwelt wird danach eine andere sein. Daran können auch folgende Schlagworte wenig ändern: - Kindersuperman Frank - Zensurbalken - Live-Nacktauftreterei - JarJar Binks der Partyszene - Spätgebühnter - Relief - Hochzeitsetikette *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Zu meinem neuen Podcast, "Stars unserer Kindheit: Peter Lustig und Elfie Donnelly": https://open.spotify.com/show/1RbZZdcZB9fGn4PTmdN8mG (Spotify), https://podcasts.apple.com/us/podcast/stars-unserer-kindheit-peter-lustig-elfie-donnelly/id1814376994 (Apple Podcasts) Zu meinem Film über Peter Lustig bei "Pop Secret Stories": https://youtu.be/_MfCe6GJOoI?si=gOLn2bXObgb9fQnD Der Sommer ist da! Für Jana (@marsijaner), Jules (@juluesprzk) und mich (@dennisderdoedel) aber viel wichtiger: Die "Sommerhaus"-Gerüchte sind da! Während in Bocholt gerade die neue Staffel des Psychoterror-Formats gedreht und über Namen spekuliert wird, gibt es anderswo schon mehr Gewissheit: Die Casts von "Beauty and the Nerd" und "Villa der Versuchung" sind da und werden umgehend von uns analysiert. Dazu geht's um die neue Joyn-Abentauer-Reality "Most Wanted", die für uns als Joke begonnen und sich zur positiven Überraschung entwickelt hat. Außerdem: Viele Host-Wechsel bei Reality-Formaten, Elena Miras wird die neue Single-Frau bei "Fake Love, Fake Love" und Joko hat sein neues Panel für "Wer stiehlt mir die Show?" zusammen. 00:00:00 – Teaser 00:03:25 – Stars unserer Kindheit 00:17:55 – Sommerhaus-Gerüchte 00:21:20 – Cast-Check: Beauty and the Nerd 00:24:30 – Cast-Check: Villa der Versuchung 00:30:40 – Host-Rochade im Reality-TV 00:35:20 – Elena Miras bei MLFL 00:39:30 – Most Wanted 01:01:30 – Neo Ragazzi endet 01:02:10 – Neues Panel für Wer stiehlt mir die Show? Fernsehen für alle – Der Hunter unter den deutschen Fernsehpodcasts. Wenn ihr #FernsehenFürAlle unterstützen wollt, liket und retweetet unsere Tweets, empfehlt uns euren Freund*innen und gebt uns eine Fünf-Sterne-Bewertung. Ganz besonders hilfreich wäre auch eine nette Rezension. Dazu am besten hier lang: ratethispodcast.com/ffa X: @fernsehenfa, @dennisderdoedel, @juluesprzk, @marsijaner Instagram: @fernsehenfueralle, @dennisderdoedel, @julesprzk Komposition & Sounddesign: Julius Bretzel (@bretzel96) Diese und alle weiteren Episoden von #FernsehenFürAlle findet ihr unter anderem bei Apple Podcasts, Spotify, Google Podcasts, Deezer und Podigee.

Wer hätte jemals damit gerechnet, dass Herrn Graage ihm seine anderthalbfolgendicke Kultrubrik “Bastis Lieblingsschuhgrößen” eines Tages ein Comeback feiern würde? Allen Unkern sei gesagt: In dieser Folge ist es soweit. Zwar passiert das Ganze mehr oder weniger aus Versehen und auch weil Frank vorher mal wieder eine Seltsamkeit in die Aufnahme geschmuggelt hat, aber das tut dem Spaß ja keine Eule nach Athen tragen. Ansonsten geht es thematisch wieder einmal extrem durcheinander und turbulent zu. Hier die Schlagwörters: - PROMIBLINDHEIT - TRUECRIME OPOSSUM - GEFÄNGNIS - WIDERSTAND - PARTYPÖBLER STEVEN GÄTJEN - COMPUTERFREAK - BRAUNZUSCHWARZ *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Viral pernikahan anak di Lombok Tengah, Nusa Tenggara Barat (NTB), menuai sorotan hingga berujung orang tua dipolisikan. Sejatinya sedari awal baik kepala desa, kepala dusun, maupun Bhabinkamtibmas dan Babinsa tempat kedua pengantin ini tinggal, sudah mengingatkan dan mencegah terjadinya pernikahan, namun pernikahan anak tetap berlanjut. Lembaga Perlindungan Anak (LPA) Kota Mataram menyoroti peran orang tua dalam kasus ini, yang nekat menggelar hal tersebut hingga videonya viral di media sosialApa saja catatan LPA Mataram dalam kasus ini? Talk: Ketua LPA Mataram, Joko Jumadi

Steven Gätjen ist einer der bekanntesten Moderatoren Deutschlands. Bei “Schlag den Raab” oder “Joko & Klaas gegen Pro7” sorgt er für Spannung - und dafür, dass die Regeln eingehalten werden. In der NDR Talk Show oder am Roten Teppich bei den Oscars interviewt er deutsche und internationale Stars – von Boris Becker und Jan Delay über Tom Cruise und Nicole Kidman bis hin zu Angelina Jolie. Ich wollte von ihm wissen, was er dabei übers „berühmt sein“ gelernt hat. Und die Beobachtung, die er da geteilt hat, hat mich echt überrascht. Was ich auch vorher nicht wusste: Steven ist in Arizona geboren und hat dadurch nicht nur die deutsche, sondern auch die amerikanische Staatsbürgerschaft. Wie dieses Land ihn geprägt hat und wie sehr ihn die aktuellen Entwicklungen dort bewegen, habe ich im Laufe unseres Gesprächs an mehreren Stellen gemerkt. Außerdem haben wir darüber geredet, wie man das meiste aus dem Leben herausholt, ohne dabei zu zerreißen; was gute Freunde ausmacht und warum Steven nicht immer einer ist – und wie er die weniger erfolgreichen Phasen seiner Karriere gemeistert hat, die wir als Publikum ja oft gar nicht mitbekommen. Eingestiegen sind wir aber mit Stevens großer Leidenschaft: dem Kino. Also holt euch Popcorn und macht's euch gemütlich - wenn ihr denn einen Platz zum Sitzen findet. Das ist nämlich keine Selbstverständlichkeit, habe ich gelernt. Aber hört selbst, hier kommt ‘ne gute Stunde mit Steven Gätjen. ►►► Deutschland3000 Instagram: @deutschland3000 https://www.instagram.com/deutschland3000 Steven Gätjen Instagram: @stevengaetjen https://www.instagram.com/stevengaetjen Eva Schulz Instagram: @evaschulz https://www.instagram.com/evaschulz/ ►►► Stevens Anfänge bei OK Radio könnt ihr euch hier anschauen (ab 13:40 Min): https://www.youtube.com/watch?v=if1MaVudDWg Der falsche Ryan Gosling: Prank bei der Goldenen Kamera 2017 findet ihr hier: https://www.youtube.com/watch?v=SHWPaF10gpM Und zu “too many tabs - der Podcast“ geht es hier entlang: https://www.ardaudiothek.de/sendung/too-many-tabs-der-podcast/10766603/ ►►► Redaktion: Sabine Lebek, Merle Hömberg und Ruby-Ann Schwiethal Gäste-Management: Axel Schöning Produktion: Merle Hömberg und Axel Schöning Social Media: Kim Vanessa Schang und das Sounddesign kommt von Soundquadrat. Deutschland3000 – ‘ne gute Stunde mit Eva Schulz" ist ein Podcast von N-JOY vom NDR.

Dickes Sorry vorweg, aber diese Folge wird entgegen aller Ratschläge doch wieder specialtastisch. Basti & Thomas müssen dringend ihren Zeckengeplagten Freund Frank T. zu einem Doktor des Vertrauens schleppen, um ihm endlich wieder ein “normales” Leben ohne Angst zu ermöglichen. Was wie ein Scherz beginnt, wird aber tatsächlich zu einer lehrreichen Folge über die menschliche Anatomie, Bisskraftableitungssysteme und wie wir alle 15 Jahre älter werden könnten (unter Vorbehalt). Die Schlagworte lauten: EINFÜHLSAMER DEMASKIERER ALLSEHENDE SACHLICHKEIT GROSSER 4D-VERBINDER URSÄCHLICHER ÜBERRASCHER KRAFTVOLLER LANGZEITSTABILISATOR WANDELNDE MÜLLTONNE *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

The End of the Beginning (Genesis 50 Summary) Today, Ally brought our incredible journey through the book of Genesis to a close with a powerful sermon titled "The End of the Beginning." As we conclude this foundational book of the Bible, we see that even in endings, there are new beginnings and enduring truths that resonate with our lives today, even here on the estate. Ally began by expressing her privilege in studying and sharing God's Word, especially as we reached the final chapter of Genesis. Reflecting on the "beginning" that the book's name signifies, she highlighted three key beginnings we've encountered: The Beginning of Creation (Genesis 1:1): Ally reminded us of the profound truth that "in the beginning, God created the heavens and the earth." This foundational statement establishes God as the eternal Creator, a concept that can stretch our understanding. She shared a childhood wonder about who created God, acknowledging that some truths are simply beyond our full comprehension. God is, always has been, and always will be. This perfect creation was designed for humanity, made in God's image, to live in partnership with Him. The Beginning of Sin (Genesis 3:1): This perfect beginning was tragically marred by the introduction of sin. Ally recounted the familiar story of the serpent tempting Eve, but emphasized that the core issue wasn't just eating a forbidden fruit. It was an act of rebellion, of placing their own will above God's. Using the simple analogy of spelling "sin" with "I" in the middle, Ally explained that sin is fundamentally about putting ourselves in God's rightful place. The consequences of this act were devastating: a spoiled perfect world, the pain of hard work, banishment from the Garden, a shattered relationship with a holy God, and ultimately, death – a final separation from Him. Ally stressed the gravity of sin, explaining that it fundamentally breaks our relationship with God. The Beginning of the Covenant (Genesis 12): Despite the bleakness of sin's entry, Ally illuminated God's loving rescue plan, hinted at even in Genesis 3. This plan truly begins to unfold with God's covenant with Abraham. Defining a covenant as a formal, binding agreement, Ally read from Genesis 12:1-3, where God promises Abraham land, a great nation, and blessing, stating, "All peoples on earth will be blessed through you." She further referenced the symbolic covenant ceremony in Genesis 15 and the reiteration of these promises in Genesis 17:1-8, where God declares, "I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you." This covenant with Abraham marks the beginning of God's plan to restore humanity and His creation. Following this reflection, Ally's son, Caleb, bravely read Genesis 50, our passage for today. This chapter details the end of Jacob's life and its aftermath, providing us with three significant "ends" to consider: The End of Jacob: Ally noted the extensive detail given to Jacob's death and burial (Genesis 50:1-14), far exceeding the accounts of other patriarchs like Abraham. Joseph's profound grief, the 40-day embalming process, and the 70 days of mourning by the Egyptians highlight the significance of Jacob's life. His burial in Canaan, fulfilling Joseph's oath, underscores his deep connection to the Promised Land and God's promises. Ally drew parallels to the New Testament description of Christians as "aliens" or "foreigners" in this world (1 Peter 2:11). Just as Jacob's true home was in the Promised Land, our ultimate citizenship is in God's kingdom (Philippians 3:20). She encouraged us to hold onto this identity, especially during the challenges of daily life, and emphasized the importance of gathering as a church to remind and encourage one another in this truth. Furthermore, Ally acknowledged Jacob's flaws, echoing Andy's previous sermon, yet highlighted that he "finished well" and was honored. This serves as an encouragement that God uses flawed individuals for His purposes, and He can restore us despite our shortcomings. Finally, Ally pointed out that Jacob, whose name was changed to Israel, is arguably the true father of the nation of Israel, as his twelve sons became the twelve tribes. His death, holding onto God's promises, and the mourning by the Egyptians, a foreign people, speaks volumes. The End of Hostility: Shifting the focus to Genesis 50:15-21, Ally addressed the end of hostility between Joseph and his brothers. Following Jacob's death, the brothers, burdened by their past mistreatment of Joseph, feared his retribution. They fabricated a message from Jacob asking for forgiveness. While Ally expressed skepticism about the truthfulness of this message, she acknowledged their likely genuine remorse. Joseph's emotional response and subsequent reassurance revealed that he had already forgiven them. His powerful statement, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20), illustrates God's ability to work through even the most evil intentions for a greater purpose. Ally drew a parallel to our relationship with God, highlighting the burden of unresolved sin and the power of God's unrestricted forgiveness, prepaid by Jesus' death on the cross. She encouraged listeners to "claim" this forgiveness through a simple ABC: Admit you're wrong, Believe in Jesus' death, and Commit to following Jesus as Lord. She urged anyone carrying the weight of sin to address it and encouraged those who have been wronged to consider Joseph's example of forgiving even before being asked. This counter-cultural act of forgiveness mirrors God's own initiative in sending His Son for us. The End of Joseph: In the final verses (Genesis 50:22-26), we see the end of Joseph's life. Unlike Jacob, his death is marked by less ceremony, and the blessing of the next generation had already occurred. However, Joseph's unwavering faith in God's covenant shines through. Even though the promises of a great nation in their own land seemed distant after over 250 years, Joseph declared to his brothers, "God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob" (Genesis 50:24). He even made the Israelites swear an oath to carry his bones back to Canaan when that time came, a testament to his enduring faith, which was fulfilled 400 years later. Ally emphasized the theme of patience in waiting for God's promises. Joseph's faith was rooted in his understanding that God was for him, working out His purposes even through difficult circumstances. His statement in Genesis 50:20 – "God intended it for good, to accomplish what is now being done, the saving of many lives" – reveals his understanding that God's plans extend beyond his own personal well-being. Ally concluded by reminding us that God is for us, even when our circumstances are challenging or His timing differs from our own. Drawing on Romans 8:28, she affirmed that God works all things for the good of those who love Him and are called according to His purpose. Jacob and Joseph died trusting in God's promises, and we are called to do the same. Ally concluded with a call to reflection, urging listeners to consider any unresolved sin, broken relationships, or struggles with feeling like a foreigner in this world or doubting God's care. The answer to all these challenges, she affirmed, is to come to the cross, to re-center on God's saving work, where His love and forgiveness are most powerfully displayed. Bible References Used: Genesis 1:1 Genesis 3:1 Genesis 12:1-3 Genesis 15 Genesis 17:1-8 Genesis 25 Genesis 37 Genesis 49 Genesis 50:1-14 Genesis 50:15-21 Genesis 50:20 Genesis 50:22-26 Genesis 50:24 1 Peter 2:11 Philippians 3:20 Romans 8:28 Thank you for joining us for this final reflection on Genesis. We pray that Ally's words have encouraged and challenged you. May we all live in the light of God's promises and the forgiveness found in Jesus Christ. Transcription Yes, so I'm Ali. I know some of you, not everyone. A bit about me, I'm Matt Richard, who unfortunately isn't here. He's gone out with the youth. And we have two boys, Jacob, who's also gone with youth, but Caleb, who has chosen to stay in and listen to mum. And he's going to have more later on. I think I was born just before Voyager 1 left, but there we go. Right now, I'm feeling extraordinarily privileged. Firstly, it's a privilege to study and delve into God's Word and help other people understand it. It's one of the favourite things that I like to do. And secondly, what a privilege to bring this incredible series in Genesis to a close. And as I've been preparing this, the realisation that this really is the last chapter has weighed a little heavy. And the fact that this is the last of our one service Sundays just adds a little bit of extra pressure. Let's go. I've called the talk the end of the beginning. And we're going to get into the passage in a bit. Now, most of you won't have heard me preach before, but I'm one for going in and out of the text. So now is your chance to get your Bible or switch your phone on and find Genesis 50 because we're going to be needing it later, all right? But to start with, I wanted to reflect a bit on what's gone on before. So for those of you who haven't checked out the masterpiece in the entrance, well, you are missing out. It is an absolutely incredible collage of what we've been looking at over the last three months, and I highly recommend it. And I think it's just an absolutely fantastic job. So well done, Sheila, for that. Genesis means beginning, and there have been plenty of those over the past 49 chapters. And I'm just going to pick out three. Chapter 1, verse 1, in the beginning, God created the heavens and the earth, the beginning of everything. And it's hard to get your head round, isn't it? Once there was nothing, and then there was, well, everything. And those opening verses take us back to the very beginning of everything. They remind us that God is truly eternal. Now, I remember as a kid wanting to know who made God. And in fact, I'm not sure I've ever had a satisfactory answer to it. Some things are maybe just too big to understand. God just is. He always has been, and He always will be. In the beginning, God created the heavens and the earth. God made a perfect world, and He put two human beings on it to enjoy and take care of it, to live in partnership with Him. We are the pinnacle of creation made in His image. But that didn't last. By chapter 3, the perfect world is spoiled forever. You see, we see the beginning of sin. Chapter 3, verse 1, now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, did God really say you must not eat from any tree in the garden? And we know the story, or at least we think we do, don't we? But what really went on that day in the Garden of Eden? Was it simply that Eve stole a forbidden fruit? Well, of course, that was the action, but it's what was behind it that's the issue, isn't it? You see, in disobeying God's command, Adam and Eve effectively rejected His rule. Now, as a kid, I was taught to remember sin by spelling it out, F-I-N, and seeing that I is in the middle. And that essentially is what sin is about. All sin is, is when we put ourselves, that I, in the place of God, when we reject that rightful rule that He should have over us. And that is what Adam and Eve did in that day in the garden, spurred on by the devil. And far more important are the consequences of this event. You see, that perfect world was spoiled. No longer would life be pain-free for men or women. Life would be hard work. Adam and Eve, and with them the whole human race, were banished from the Garden of Eden, never to return. And worse than that, their perfect relationship with God was spoiled, shattered, broken. That's what I'm trying to get at with that picture there. No longer could Adam and Eve walk side by side with Him. You see, God is so holy, we've just sung it, He's so holy, so absolutely perfect, that He cannot be in the presence of people that are not. And ultimately the consequence was of death, and with it that final separation from God. Now sin spoils, and I don't know how well you've grasped this, but it is really important, so I am going to go on about it just for a little bit longer. Maybe you're here just dipping your toe in things. Maybe you've heard this all before but never quite understood it. Or maybe you've been in church all your life and you think you already know this. Wherever you're at, grasp this, that sin spoils. It means that we cannot be in relationship with God. That is gone, that is smashed to smithereens. It means we die, and that is bad news, depressing news, maybe even shocking news. But it's not the only news, and you see God is not only a holy God, He's one of perfect love, and He had a plan to put things right. Now when I was doing Bible training, one of our lecturers said that you can divide the Bible into two halves. The first three chapters of Genesis is one half, and the rest is the other. And the second half is basically God's rescue plan. It's not a plan B brought into force when Adam and Eve screwed the first one up. No, the Bible is clear that this was always the plan, and there is a hint of it in chapter 3, but let's skip forward to our last beginning, the beginning of the covenant. Now Google AI tells me that a covenant is a formal binding agreement or promise between two or more parties. And in chapter 12, we see Abraham, later to become Abraham, encounter God. And God states His promise to him as a threefold promise that involves a land, a people, and great blessing. So I'm just going to read a little section from Genesis 12. The Lord said to Abraham, go from your country, your people, and your father's household, to the land I will show you. I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who curse you, and whoever, bless you, sorry, and whoever curses you, I will curse. And all peoples on earth will be blessed through you. And God repeats this twice more. Do you remember chapter 15, that weird ceremony with the blazing fire and the animals cut in half? I'll look it up later. And in it, Abraham looking at the stars in the sky, God using them as an illustration of His promise to make Him the father of a great nation. And God repeats these promises, makes it clear that it's Him that is doing it all. And finally, He repeats them a third time in Genesis 17. Abraham fell face down, and God said to him, as for me, this is my covenant with you. You will be the father of many nations. No longer will you be called Abram. Your name will be Abraham. For I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and to your descendants after you. And I will be their God. So we've had three beginnings. We've had a perfect creation. We've had a spoiled creation. And we've got God's rescue plan, which starts with a covenant with one man. So can we just hold those beginnings in mind whilst you get a little break from me? And Caleb is going to read our passage for today, which is Genesis 50. And the Egyptians mourned for him seventy days. When the days of mourning had passed, Joseph said to Pharaoh's court, If I have found favour in your eyes, speak to Pharaoh for me. Tell him, My father made me swear on oath and said, I am about to die. Bury me in the tomb I dug for myself in the land of Canaan. Now let me go up and bury my father. Then I will return. Pharaoh said, Go up and bury your father as he made you swear to do. So Joseph went up to bury his father. All Pharaoh's officials accompanied him, the dignitaries of his court and all the dignitaries of Egypt. Besides all the members of Joseph's household and his brothers and those belonging to his father's household, only their children and flocks of hurt were less than gotten. Chariots and horsemen also went up with him. It was a very large company. When they reached the fresh floor of Etad near the Jordan, they lamented loudly and bitterly, where Joseph observed a seven-day period of mourning for his father. When the Canaanites who lived there saw the mourning at the fresh floor of Etad, they said, The Egyptians are holding a solemn ceremony of mourning. That is why the place near the Jordan is called Abel-Musraim. So Joseph's sons did as he commanded them. They carried him to the land of Canaan and buried him in the field of Machpelah near Mamre, which Abraham had bought along with the field as a burial place from Ephraim the Hittite. After burying his father, Joseph returned to Egypt together with his brothers and all the others who had gone with him to bury his father. When Joseph's brothers saw that their father was dead, they said, What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? So they sent word to Joseph, saying, Your father left these instructions before he died. This is what you were to say to Joseph, I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of the servants of God your father. When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. We are your slaves, they said. But Joseph said to them, Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children. And he reassured them and spoke kindly to them. Joseph stayed in Egypt along with all his father's family. He lived 110 years and saw the third generation of Ephraim's children. Also, the children of Micaiah, son of Manasseh, were placed at birth on Joseph's knees. Then Joseph said to his brothers, I am about to die, but God will surely come to your aid and take you up out of this land to the land he promised an oath to Abraham, Isaac and Joko. And Joseph made the Israelites wear an oath and said, God will surely come to your aid and then you must carry my bones up from this place. So Joseph died at the age of 110 and after they embalmed him, he was placed in a coffin in Egypt. Well done little man. He was a bit upset that he wasn't getting one of these roving mics, so I've told him he's got to wait a little bit for that. So to the end of the beginning, our final chapter, and in it we see three ends. Firstly, the end of Jacob. So Andy talked last week about Jacob's final words to his gathered sons and grandsons. So technically his end was in chapter 49 when he, what did you say Andy, hooked up his feet on the bed and went to his father's, something like that. But the first half of this chapter is devoted to his end. Now I don't know about you, but as I've studied it and as I've heard it read just now, my overriding thought was, wow, they made a massive deal out of that. And there is a lot of detail for us, far more than other significant deaths in Genesis. I look back, in Genesis 25, there's just four verses devoted to the end of Abraham and we have 14. And I wonder why. So let's look at them in a bit more detail. Verse 1, Jacob has just died and Joseph is physically distraught. He throws himself on his father's body. He weeps over him and kisses him. And then there's the first ritual. Jacob's body is embalmed. This takes 40 days. Verse 3, the Egyptians mourned him for 70 days. And see who's mourning there? The Egyptians. Not Joseph and his brothers, although clearly they will have been too, but the Egyptians. Jacob is a foreigner in their land and yet they mourned him for 70 days. Jacob's end was a big deal and not just for his family. And the story goes on and preparations are made for his burial, which happens not in Egypt but back in Canaan, fulfilling an oath that Joseph had sworn to his father. And Jacob is eventually buried back at the family burial cave with his grandparents, Abraham and Sarah and his father Isaac, but not without more pomp and ceremony. Verse 7 to 9, we see all of Egypt's dignitaries, well done Caleb, accompanying the family. It was a very large company, such a large company that the locals living there remark in verse 11, the Egyptians are holding a solemn ceremony of mourning. See it again? The Egyptians are holding a solemn ceremony of mourning. So what can we learn about all this fuss about the end of Jacob? Well, firstly, it seems like he's a foreigner in two places. You see, he dies in Egypt away from the Promised Land, yet when he's taken back to Canaan to be buried, he's a foreigner there too. And this should maybe resonate a little bit with us. You see, in several places in the New Testament, Christians are described as being aliens or foreigners in the world. But if it sometimes feels like you don't belong in this world anymore, well, that's true, we don't. We're citizens of a new kingdom. But for now, we still live in this one. And that can feel hard, especially on a Monday morning, can't it, when you're at work or college or you're with friends or family that don't know Jesus. Jacob knew his identity. He'd encountered God in a very personal way, illustrated in that picture there. And he trusted in his promises, the very same ones that were given back to Abraham. So for him, his choice of burial site back in the Promised Land, well, that was a given. And for us, well, we need to hold on to that identity. We are children of God and citizens of heaven, and that is why showing up here on a Sunday is so important, because we can remind and spur each other on when we go back into that week when we're having to live as aliens in another country. As well as being encouraged by Jacob as a foreigner, we can also take heart that he was in many ways a flawed man. And Andy covered this last week when he reminded us of Jacob's many failures along the way. So when we announced the birth of our son Jacob to our families, my dad commented on the name. His words were, well, you could have gone for a better character. Possibly a bit harsh for his first grandson. When Caleb arrived, I made a point of asking if that was a better choice. Make your mind up. Dad was right on one hand, but Jacob the Bible did make a lot of mistakes. But looking at the way his end is outlined for us, we see he finished well, and he was esteemed and honored by many. And I'd echo what Andy said last week, that this encourages me. See, throughout Genesis, throughout the whole Bible, God uses flawed individuals to work his purposes out. And so he can and does use us too. With all our flaws, all our disappointments, we let him down, and he gently restores us. And finally, the end of Jacob signals the real star of the nation of Israel. You see, indeed, his name was even changed to Israel. It's easy when there's an Israel on the map to forget that the first Israel was a person. And whilst Abraham is always referred to as the father of the nation, in many ways, I'd suggest that title really belongs to Jacob. You see, from his 12 sons came the 12 tribes, which grew into the great people. As Jacob blessed his sons individually before he died, I think he'd have reflected on that promise of becoming a people and seen a glimpse of what was to come. The end of Jacob, a man who died holding onto the promises of God, who finished well and who was mourned by a people from a foreign land. Let's move on. In the next verses, we see another very different end. We see the end of hostility. Check out verse 15, and you see an obvious change in the narrative. Jacob has died, and Joseph's brothers start to panic. When Joseph's brothers saw that their father was dead, they said, what if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? You see, the brothers foresee a problem. Many years before, they had treated Joseph abysmally, and they know it. They might try to claim mitigating circumstances. After all, Joseph was, by all accounts, a pretty jumped up obnoxious teenager, but what they did was pretty unforgivable. You can read it in Genesis 37. They plotted to kill him. Reuben the Elbdis steps in and suggests throwing him an assistant instead. He plans to go back and rescue him, but the others then sell him on into slavery, and they take his bloodied robe, that technicolor dream coat, back to Jacob and make it look like Joseph was dead. And then they carry on with life, unaware of what happened to their father, living a lie at home with their father grieving his blooded son. But now they have a problem. Jacob is gone, and what's going to happen to them? Without the protection of their father, just how is Joseph going to react? So they preempt it. They get in first. See verse 16, so they sent word to Joseph saying, your father left these instructions before he died. This is what you are to say to Joseph. I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of your servant, the God of your father. Now we have no way or not of knowing what the brothers are saying here is true. The Bible does not document this conversation between Jacob and his sons. And as a mother of children who can be pretty convincing in their stories to explain away misdemeanors, sorry to call you out Caleb, but you know what is true? I have to say, personally, I don't believe them. But neither do I blame them. You see, in all honesty, I'd have probably tried something similar. You see, our sinful nature, that eye in the middle, it's always going to try and protect me, isn't it? And Joseph is moved to tears. And then the brothers come together in person. And whilst I'm skeptical about their story, I do believe they're sorry. Their repentance is genuine. They will have carried that guilt for years. And they literally throw themselves at their brother's mercy, aware that he has every right to punish them. And yet Joseph does respond with mercy. He has no intention of punishing them. You see, it becomes clear that he's forgiven them long ago. There is no hostility on his side. He has seen the bigger picture. You intended to harm me, but God intended it for good. And this section of the story illustrates a couple of things, and I think in many ways mirrors our relationship with God. Firstly, it illustrates the power of unresolved sin. Joseph's brothers know they have done wrong, and they've lived for years in the knowledge that they sold him as a slave and lied to their father. Secondly, we see the power of unrestricted forgiveness. Joseph's response is gentle and loving. Twice, he says, don't be afraid. He promises to take care of his brothers and their households. And this is the same as us with God. Are you sitting here feeling the weight of unresolved sin? Is this something you've never dealt with, never taken that step of acknowledging to yourself that you've been living your life with I in charge and that that needs to change? Or maybe you're already a Christian, but there's something specific that you're struggling with, a habit you know you need to break, a recurrent thought or behavior that you can't seem to stop. Can I encourage you to come to God who is waiting there with unrestricted forgiveness? Our loving God who longs to say don't be afraid, I forgive you. And we don't earn that forgiveness. It's prepaid. When Jesus died on that cross 2,000 years ago, he was paying the price for every one of my sins and yours. Humanity's rebellion paid for by one perfect sinless man. So we don't earn it, but we do have to claim it. Last weekend was my birthday, and I got a message on my Costa app to say that I would receive a free birthday treat within the next seven days. So when I looked at it, there it was for me on the app. But I had to claim it. I had to click on it and show it to the nice lady in Costa, which I did on Friday, and I got a nice piece of free tip. God's forgiveness is kind of the same. It's there. It's prepaid. And unlike my treat, there is no time limit. All we need to do is claim it. And how do we do this? Well, can I suggest a simple ABC? A, admit I'm wrong. B, believe in Jesus' death that has taken the punishment I deserve. C, commit to following Jesus as Lord with him in charge instead of me. And whether you need to do that today for the first time or the thousandth time, I encourage people to do it. There will be space later to reflect. Use it. Think through the ABC. Grab someone to pray with afterwards. Don't leave this morning unresolved. Before we move to our final end, just a word about the power of unrestricted forgiveness. You see, maybe you're sitting here and you've been wronged by someone, whether deliberately or not. And that is hard to take. But we know in our hearts, don't we, that holding on to bitterness doesn't do us any good? Now, look at Joseph's reaction in the passage and in the earlier ones when his brothers first arrived in Egypt and were oblivious to his identity. He's forgiven them somewhere along the line. And crucially, before they have come and said sorry to him, he has forgiven them. And we can learn a lot from this, can't we? It's very countercultural. We live in a world where it's considered weak to make that first move, to forgive without being asked to, to not make people pay for what they deserve. But we have a countercultural God who did make that first move, who sent his own son to take the punishment we deserve. So maybe we should rethink. And maybe there are relationships that need fixing. Can we be a people who aren't afraid to make that move, either to apologize for where we know we're wrong or to forgive when we've been Time for our final end, the end of Joseph. And there is a lot less fuss and ceremony than the end of Jacob. And unlike the other patriarchs, we don't see a formal blessing of the next generation. That seems to have been covered by Jacob. But what we do see is Joseph's unwavering faith in God's covenant. Verse 24, then Joseph said to his brothers, I'm about to die, but God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob. And Joseph made the Israelites swear an oath and said, God will surely come to your aid and then you must carry my bones up into this place. There have been many repeated themes in Genesis, but the one that's really lodged with me is the need for patience when it comes to God's promises. And Joseph has got it, hasn't he? He knows the covenant promises given to his ancestors. Remember that they would be a great people in their own land and greatly blessed. But as Genesis closes, we see that more than 250 years on, there isn't much sign of any of this. The family is pretty small and they aren't even in the promised land. And Joseph has seen some blessing in his time in Egypt, but we know that by the time the next book Exodus starts, they're going to be enslaved in terrible condition. Not many people, no land, limited blessing. Yet Joseph's faith doesn't wobble. Twice he says, God will surely come to your aid. Joseph is convinced that this will work out, just as God has said. He's just not going to see it. And so his faith is demonstrated in his instructions for his body to be buried back in Canaan, something that isn't actually fulfilled for another 400 years. And how does Joseph have such great faith? Well, I think the answer comes for us a little earlier in our chapter in the section on the end of hostility. Remember Joseph's reply to his brothers in verse 20. You intended to harm me, but God intended it for good, to accomplish what is now being done, the saving of many lives. You see, somewhere along the line, Joseph has grasped the great truth that God is for him, despite circumstances and events along the way. Throughout the ups and many downs of Joseph's life, God was right there. Move the slide, Michelle, thank you. Joseph has got this. God was right there with him, working out his purposes. Joseph has got this, and this fuels his faith. And he's also got that it's about God and not about Joseph. God intended it for good, to accomplish what is now being done, the saving of many lives. He doesn't say, God intended it for good, so everything would work out fine for me. Look, in the end, I got myself a family, decent job, some land for us to settle in. No, God intended it for good, to accomplish what is now being done, the saving of many lives. So as I finish, hear this, God is for you. I don't know how life is for you right now. Maybe things are going well. Maybe you feel at rock bottom, God is for you. But also hear this, God is for you in the context of his plans and his purposes. And they're not always the same as we maybe think they should be. And God's time scale may be very different to how we think it ought to be. And that means we may not see answers to situations. Things may not work out how we expect. It may feel that God isn't for us. But learn from the story of Genesis, he is. We have a God who is faithful to his promises, who remains in charge, however things might look or feel. As Paul famously wrote in Romans 8 verse 28, and we know that in all things, God works for the good of those who love him, who have been called according to his purpose. And Jacob and Joseph knew this, and they died trusting in their God's promises. So as we finish today, there is plenty to reflect on. Is there unresolved sin that needs dealing with? Maybe you've never acknowledged that till now, and do you need to claim that forgiveness? Maybe for the first time, maybe for the thousands. Is there a relationship that needs fixing? Do you need to make the first move? Be that one to say sorry or to forgive. Are you struggling with being a foreigner in this world? Are you a different person on a Sunday to how you are the rest of the week? Or are you finding it difficult to believe that God is really for you, especially with things how they are now? The answer to all of these is the same as ever. Come to the cross. Re-center on God at saving work for you. He is for you. He is for us. Nowhere do we see this more powerfully than at the cross. Shall we pray? Heavenly Father, I thank you for your word. I thank you for the book of Genesis. I thank you for all that we have learnt and can take away from it and keep learning and keep taking away. And Lord God, for wherever we're at this time, thank you for the cross. Thank you that in there we receive your unrestricted forgiveness. Lord, we know we have done wrong. We know we have messed up. We know we have spoiled things. But Lord, we come to you in repentance and in faith that your work on the cross is enough. Amen.

The End of the Beginning (Genesis 50 Summary) Today, Ally brought our incredible journey through the book of Genesis to a close with a powerful sermon titled "The End of the Beginning." As we conclude this foundational book of the Bible, we see that even in endings, there are new beginnings and enduring truths that resonate with our lives today, even here on the estate. Ally began by expressing her privilege in studying and sharing God's Word, especially as we reached the final chapter of Genesis. Reflecting on the "beginning" that the book's name signifies, she highlighted three key beginnings we've encountered: The Beginning of Creation (Genesis 1:1): Ally reminded us of the profound truth that "in the beginning, God created the heavens and the earth." This foundational statement establishes God as the eternal Creator, a concept that can stretch our understanding. She shared a childhood wonder about who created God, acknowledging that some truths are simply beyond our full comprehension. God is, always has been, and always will be. This perfect creation was designed for humanity, made in God's image, to live in partnership with Him. The Beginning of Sin (Genesis 3:1): This perfect beginning was tragically marred by the introduction of sin. Ally recounted the familiar story of the serpent tempting Eve, but emphasized that the core issue wasn't just eating a forbidden fruit. It was an act of rebellion, of placing their own will above God's. Using the simple analogy of spelling "sin" with "I" in the middle, Ally explained that sin is fundamentally about putting ourselves in God's rightful place. The consequences of this act were devastating: a spoiled perfect world, the pain of hard work, banishment from the Garden, a shattered relationship with a holy God, and ultimately, death – a final separation from Him. Ally stressed the gravity of sin, explaining that it fundamentally breaks our relationship with God. The Beginning of the Covenant (Genesis 12): Despite the bleakness of sin's entry, Ally illuminated God's loving rescue plan, hinted at even in Genesis 3. This plan truly begins to unfold with God's covenant with Abraham. Defining a covenant as a formal, binding agreement, Ally read from Genesis 12:1-3, where God promises Abraham land, a great nation, and blessing, stating, "All peoples on earth will be blessed through you." She further referenced the symbolic covenant ceremony in Genesis 15 and the reiteration of these promises in Genesis 17:1-8, where God declares, "I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you." This covenant with Abraham marks the beginning of God's plan to restore humanity and His creation. Following this reflection, Ally's son, Caleb, bravely read Genesis 50, our passage for today. This chapter details the end of Jacob's life and its aftermath, providing us with three significant "ends" to consider: The End of Jacob: Ally noted the extensive detail given to Jacob's death and burial (Genesis 50:1-14), far exceeding the accounts of other patriarchs like Abraham. Joseph's profound grief, the 40-day embalming process, and the 70 days of mourning by the Egyptians highlight the significance of Jacob's life. His burial in Canaan, fulfilling Joseph's oath, underscores his deep connection to the Promised Land and God's promises. Ally drew parallels to the New Testament description of Christians as "aliens" or "foreigners" in this world (1 Peter 2:11). Just as Jacob's true home was in the Promised Land, our ultimate citizenship is in God's kingdom (Philippians 3:20). She encouraged us to hold onto this identity, especially during the challenges of daily life, and emphasized the importance of gathering as a church to remind and encourage one another in this truth. Furthermore, Ally acknowledged Jacob's flaws, echoing Andy's previous sermon, yet highlighted that he "finished well" and was honored. This serves as an encouragement that God uses flawed individuals for His purposes, and He can restore us despite our shortcomings. Finally, Ally pointed out that Jacob, whose name was changed to Israel, is arguably the true father of the nation of Israel, as his twelve sons became the twelve tribes. His death, holding onto God's promises, and the mourning by the Egyptians, a foreign people, speaks volumes. The End of Hostility: Shifting the focus to Genesis 50:15-21, Ally addressed the end of hostility between Joseph and his brothers. Following Jacob's death, the brothers, burdened by their past mistreatment of Joseph, feared his retribution. They fabricated a message from Jacob asking for forgiveness. While Ally expressed skepticism about the truthfulness of this message, she acknowledged their likely genuine remorse. Joseph's emotional response and subsequent reassurance revealed that he had already forgiven them. His powerful statement, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20), illustrates God's ability to work through even the most evil intentions for a greater purpose. Ally drew a parallel to our relationship with God, highlighting the burden of unresolved sin and the power of God's unrestricted forgiveness, prepaid by Jesus' death on the cross. She encouraged listeners to "claim" this forgiveness through a simple ABC: Admit you're wrong, Believe in Jesus' death, and Commit to following Jesus as Lord. She urged anyone carrying the weight of sin to address it and encouraged those who have been wronged to consider Joseph's example of forgiving even before being asked. This counter-cultural act of forgiveness mirrors God's own initiative in sending His Son for us. The End of Joseph: In the final verses (Genesis 50:22-26), we see the end of Joseph's life. Unlike Jacob, his death is marked by less ceremony, and the blessing of the next generation had already occurred. However, Joseph's unwavering faith in God's covenant shines through. Even though the promises of a great nation in their own land seemed distant after over 250 years, Joseph declared to his brothers, "God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob" (Genesis 50:24). He even made the Israelites swear an oath to carry his bones back to Canaan when that time came, a testament to his enduring faith, which was fulfilled 400 years later. Ally emphasized the theme of patience in waiting for God's promises. Joseph's faith was rooted in his understanding that God was for him, working out His purposes even through difficult circumstances. His statement in Genesis 50:20 – "God intended it for good, to accomplish what is now being done, the saving of many lives" – reveals his understanding that God's plans extend beyond his own personal well-being. Ally concluded by reminding us that God is for us, even when our circumstances are challenging or His timing differs from our own. Drawing on Romans 8:28, she affirmed that God works all things for the good of those who love Him and are called according to His purpose. Jacob and Joseph died trusting in God's promises, and we are called to do the same. Ally concluded with a call to reflection, urging listeners to consider any unresolved sin, broken relationships, or struggles with feeling like a foreigner in this world or doubting God's care. The answer to all these challenges, she affirmed, is to come to the cross, to re-center on God's saving work, where His love and forgiveness are most powerfully displayed. Bible References Used: Genesis 1:1 Genesis 3:1 Genesis 12:1-3 Genesis 15 Genesis 17:1-8 Genesis 25 Genesis 37 Genesis 49 Genesis 50:1-14 Genesis 50:15-21 Genesis 50:20 Genesis 50:22-26 Genesis 50:24 1 Peter 2:11 Philippians 3:20 Romans 8:28 Thank you for joining us for this final reflection on Genesis. We pray that Ally's words have encouraged and challenged you. May we all live in the light of God's promises and the forgiveness found in Jesus Christ. Transcription Yes, so I'm Ali. I know some of you, not everyone. A bit about me, I'm Matt Richard, who unfortunately isn't here. He's gone out with the youth. And we have two boys, Jacob, who's also gone with youth, but Caleb, who has chosen to stay in and listen to mum. And he's going to have more later on. I think I was born just before Voyager 1 left, but there we go. Right now, I'm feeling extraordinarily privileged. Firstly, it's a privilege to study and delve into God's Word and help other people understand it. It's one of the favourite things that I like to do. And secondly, what a privilege to bring this incredible series in Genesis to a close. And as I've been preparing this, the realisation that this really is the last chapter has weighed a little heavy. And the fact that this is the last of our one service Sundays just adds a little bit of extra pressure. Let's go. I've called the talk the end of the beginning. And we're going to get into the passage in a bit. Now, most of you won't have heard me preach before, but I'm one for going in and out of the text. So now is your chance to get your Bible or switch your phone on and find Genesis 50 because we're going to be needing it later, all right? But to start with, I wanted to reflect a bit on what's gone on before. So for those of you who haven't checked out the masterpiece in the entrance, well, you are missing out. It is an absolutely incredible collage of what we've been looking at over the last three months, and I highly recommend it. And I think it's just an absolutely fantastic job. So well done, Sheila, for that. Genesis means beginning, and there have been plenty of those over the past 49 chapters. And I'm just going to pick out three. Chapter 1, verse 1, in the beginning, God created the heavens and the earth, the beginning of everything. And it's hard to get your head round, isn't it? Once there was nothing, and then there was, well, everything. And those opening verses take us back to the very beginning of everything. They remind us that God is truly eternal. Now, I remember as a kid wanting to know who made God. And in fact, I'm not sure I've ever had a satisfactory answer to it. Some things are maybe just too big to understand. God just is. He always has been, and He always will be. In the beginning, God created the heavens and the earth. God made a perfect world, and He put two human beings on it to enjoy and take care of it, to live in partnership with Him. We are the pinnacle of creation made in His image. But that didn't last. By chapter 3, the perfect world is spoiled forever. You see, we see the beginning of sin. Chapter 3, verse 1, now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, did God really say you must not eat from any tree in the garden? And we know the story, or at least we think we do, don't we? But what really went on that day in the Garden of Eden? Was it simply that Eve stole a forbidden fruit? Well, of course, that was the action, but it's what was behind it that's the issue, isn't it? You see, in disobeying God's command, Adam and Eve effectively rejected His rule. Now, as a kid, I was taught to remember sin by spelling it out, F-I-N, and seeing that I is in the middle. And that essentially is what sin is about. All sin is, is when we put ourselves, that I, in the place of God, when we reject that rightful rule that He should have over us. And that is what Adam and Eve did in that day in the garden, spurred on by the devil. And far more important are the consequences of this event. You see, that perfect world was spoiled. No longer would life be pain-free for men or women. Life would be hard work. Adam and Eve, and with them the whole human race, were banished from the Garden of Eden, never to return. And worse than that, their perfect relationship with God was spoiled, shattered, broken. That's what I'm trying to get at with that picture there. No longer could Adam and Eve walk side by side with Him. You see, God is so holy, we've just sung it, He's so holy, so absolutely perfect, that He cannot be in the presence of people that are not. And ultimately the consequence was of death, and with it that final separation from God. Now sin spoils, and I don't know how well you've grasped this, but it is really important, so I am going to go on about it just for a little bit longer. Maybe you're here just dipping your toe in things. Maybe you've heard this all before but never quite understood it. Or maybe you've been in church all your life and you think you already know this. Wherever you're at, grasp this, that sin spoils. It means that we cannot be in relationship with God. That is gone, that is smashed to smithereens. It means we die, and that is bad news, depressing news, maybe even shocking news. But it's not the only news, and you see God is not only a holy God, He's one of perfect love, and He had a plan to put things right. Now when I was doing Bible training, one of our lecturers said that you can divide the Bible into two halves. The first three chapters of Genesis is one half, and the rest is the other. And the second half is basically God's rescue plan. It's not a plan B brought into force when Adam and Eve screwed the first one up. No, the Bible is clear that this was always the plan, and there is a hint of it in chapter 3, but let's skip forward to our last beginning, the beginning of the covenant. Now Google AI tells me that a covenant is a formal binding agreement or promise between two or more parties. And in chapter 12, we see Abraham, later to become Abraham, encounter God. And God states His promise to him as a threefold promise that involves a land, a people, and great blessing. So I'm just going to read a little section from Genesis 12. The Lord said to Abraham, go from your country, your people, and your father's household, to the land I will show you. I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who curse you, and whoever, bless you, sorry, and whoever curses you, I will curse. And all peoples on earth will be blessed through you. And God repeats this twice more. Do you remember chapter 15, that weird ceremony with the blazing fire and the animals cut in half? I'll look it up later. And in it, Abraham looking at the stars in the sky, God using them as an illustration of His promise to make Him the father of a great nation. And God repeats these promises, makes it clear that it's Him that is doing it all. And finally, He repeats them a third time in Genesis 17. Abraham fell face down, and God said to him, as for me, this is my covenant with you. You will be the father of many nations. No longer will you be called Abram. Your name will be Abraham. For I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and to your descendants after you. And I will be their God. So we've had three beginnings. We've had a perfect creation. We've had a spoiled creation. And we've got God's rescue plan, which starts with a covenant with one man. So can we just hold those beginnings in mind whilst you get a little break from me? And Caleb is going to read our passage for today, which is Genesis 50. And the Egyptians mourned for him seventy days. When the days of mourning had passed, Joseph said to Pharaoh's court, If I have found favour in your eyes, speak to Pharaoh for me. Tell him, My father made me swear on oath and said, I am about to die. Bury me in the tomb I dug for myself in the land of Canaan. Now let me go up and bury my father. Then I will return. Pharaoh said, Go up and bury your father as he made you swear to do. So Joseph went up to bury his father. All Pharaoh's officials accompanied him, the dignitaries of his court and all the dignitaries of Egypt. Besides all the members of Joseph's household and his brothers and those belonging to his father's household, only their children and flocks of hurt were less than gotten. Chariots and horsemen also went up with him. It was a very large company. When they reached the fresh floor of Etad near the Jordan, they lamented loudly and bitterly, where Joseph observed a seven-day period of mourning for his father. When the Canaanites who lived there saw the mourning at the fresh floor of Etad, they said, The Egyptians are holding a solemn ceremony of mourning. That is why the place near the Jordan is called Abel-Musraim. So Joseph's sons did as he commanded them. They carried him to the land of Canaan and buried him in the field of Machpelah near Mamre, which Abraham had bought along with the field as a burial place from Ephraim the Hittite. After burying his father, Joseph returned to Egypt together with his brothers and all the others who had gone with him to bury his father. When Joseph's brothers saw that their father was dead, they said, What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? So they sent word to Joseph, saying, Your father left these instructions before he died. This is what you were to say to Joseph, I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of the servants of God your father. When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. We are your slaves, they said. But Joseph said to them, Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children. And he reassured them and spoke kindly to them. Joseph stayed in Egypt along with all his father's family. He lived 110 years and saw the third generation of Ephraim's children. Also, the children of Micaiah, son of Manasseh, were placed at birth on Joseph's knees. Then Joseph said to his brothers, I am about to die, but God will surely come to your aid and take you up out of this land to the land he promised an oath to Abraham, Isaac and Joko. And Joseph made the Israelites wear an oath and said, God will surely come to your aid and then you must carry my bones up from this place. So Joseph died at the age of 110 and after they embalmed him, he was placed in a coffin in Egypt. Well done little man. He was a bit upset that he wasn't getting one of these roving mics, so I've told him he's got to wait a little bit for that. So to the end of the beginning, our final chapter, and in it we see three ends. Firstly, the end of Jacob. So Andy talked last week about Jacob's final words to his gathered sons and grandsons. So technically his end was in chapter 49 when he, what did you say Andy, hooked up his feet on the bed and went to his father's, something like that. But the first half of this chapter is devoted to his end. Now I don't know about you, but as I've studied it and as I've heard it read just now, my overriding thought was, wow, they made a massive deal out of that. And there is a lot of detail for us, far more than other significant deaths in Genesis. I look back, in Genesis 25, there's just four verses devoted to the end of Abraham and we have 14. And I wonder why. So let's look at them in a bit more detail. Verse 1, Jacob has just died and Joseph is physically distraught. He throws himself on his father's body. He weeps over him and kisses him. And then there's the first ritual. Jacob's body is embalmed. This takes 40 days. Verse 3, the Egyptians mourned him for 70 days. And see who's mourning there? The Egyptians. Not Joseph and his brothers, although clearly they will have been too, but the Egyptians. Jacob is a foreigner in their land and yet they mourned him for 70 days. Jacob's end was a big deal and not just for his family. And the story goes on and preparations are made for his burial, which happens not in Egypt but back in Canaan, fulfilling an oath that Joseph had sworn to his father. And Jacob is eventually buried back at the family burial cave with his grandparents, Abraham and Sarah and his father Isaac, but not without more pomp and ceremony. Verse 7 to 9, we see all of Egypt's dignitaries, well done Caleb, accompanying the family. It was a very large company, such a large company that the locals living there remark in verse 11, the Egyptians are holding a solemn ceremony of mourning. See it again? The Egyptians are holding a solemn ceremony of mourning. So what can we learn about all this fuss about the end of Jacob? Well, firstly, it seems like he's a foreigner in two places. You see, he dies in Egypt away from the Promised Land, yet when he's taken back to Canaan to be buried, he's a foreigner there too. And this should maybe resonate a little bit with us. You see, in several places in the New Testament, Christians are described as being aliens or foreigners in the world. But if it sometimes feels like you don't belong in this world anymore, well, that's true, we don't. We're citizens of a new kingdom. But for now, we still live in this one. And that can feel hard, especially on a Monday morning, can't it, when you're at work or college or you're with friends or family that don't know Jesus. Jacob knew his identity. He'd encountered God in a very personal way, illustrated in that picture there. And he trusted in his promises, the very same ones that were given back to Abraham. So for him, his choice of burial site back in the Promised Land, well, that was a given. And for us, well, we need to hold on to that identity. We are children of God and citizens of heaven, and that is why showing up here on a Sunday is so important, because we can remind and spur each other on when we go back into that week when we're having to live as aliens in another country. As well as being encouraged by Jacob as a foreigner, we can also take heart that he was in many ways a flawed man. And Andy covered this last week when he reminded us of Jacob's many failures along the way. So when we announced the birth of our son Jacob to our families, my dad commented on the name. His words were, well, you could have gone for a better character. Possibly a bit harsh for his first grandson. When Caleb arrived, I made a point of asking if that was a better choice. Make your mind up. Dad was right on one hand, but Jacob the Bible did make a lot of mistakes. But looking at the way his end is outlined for us, we see he finished well, and he was esteemed and honored by many. And I'd echo what Andy said last week, that this encourages me. See, throughout Genesis, throughout the whole Bible, God uses flawed individuals to work his purposes out. And so he can and does use us too. With all our flaws, all our disappointments, we let him down, and he gently restores us. And finally, the end of Jacob signals the real star of the nation of Israel. You see, indeed, his name was even changed to Israel. It's easy when there's an Israel on the map to forget that the first Israel was a person. And whilst Abraham is always referred to as the father of the nation, in many ways, I'd suggest that title really belongs to Jacob. You see, from his 12 sons came the 12 tribes, which grew into the great people. As Jacob blessed his sons individually before he died, I think he'd have reflected on that promise of becoming a people and seen a glimpse of what was to come. The end of Jacob, a man who died holding onto the promises of God, who finished well and who was mourned by a people from a foreign land. Let's move on. In the next verses, we see another very different end. We see the end of hostility. Check out verse 15, and you see an obvious change in the narrative. Jacob has died, and Joseph's brothers start to panic. When Joseph's brothers saw that their father was dead, they said, what if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? You see, the brothers foresee a problem. Many years before, they had treated Joseph abysmally, and they know it. They might try to claim mitigating circumstances. After all, Joseph was, by all accounts, a pretty jumped up obnoxious teenager, but what they did was pretty unforgivable. You can read it in Genesis 37. They plotted to kill him. Reuben the Elbdis steps in and suggests throwing him an assistant instead. He plans to go back and rescue him, but the others then sell him on into slavery, and they take his bloodied robe, that technicolor dream coat, back to Jacob and make it look like Joseph was dead. And then they carry on with life, unaware of what happened to their father, living a lie at home with their father grieving his blooded son. But now they have a problem. Jacob is gone, and what's going to happen to them? Without the protection of their father, just how is Joseph going to react? So they preempt it. They get in first. See verse 16, so they sent word to Joseph saying, your father left these instructions before he died. This is what you are to say to Joseph. I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of your servant, the God of your father. Now we have no way or not of knowing what the brothers are saying here is true. The Bible does not document this conversation between Jacob and his sons. And as a mother of children who can be pretty convincing in their stories to explain away misdemeanors, sorry to call you out Caleb, but you know what is true? I have to say, personally, I don't believe them. But neither do I blame them. You see, in all honesty, I'd have probably tried something similar. You see, our sinful nature, that eye in the middle, it's always going to try and protect me, isn't it? And Joseph is moved to tears. And then the brothers come together in person. And whilst I'm skeptical about their story, I do believe they're sorry. Their repentance is genuine. They will have carried that guilt for years. And they literally throw themselves at their brother's mercy, aware that he has every right to punish them. And yet Joseph does respond with mercy. He has no intention of punishing them. You see, it becomes clear that he's forgiven them long ago. There is no hostility on his side. He has seen the bigger picture. You intended to harm me, but God intended it for good. And this section of the story illustrates a couple of things, and I think in many ways mirrors our relationship with God. Firstly, it illustrates the power of unresolved sin. Joseph's brothers know they have done wrong, and they've lived for years in the knowledge that they sold him as a slave and lied to their father. Secondly, we see the power of unrestricted forgiveness. Joseph's response is gentle and loving. Twice, he says, don't be afraid. He promises to take care of his brothers and their households. And this is the same as us with God. Are you sitting here feeling the weight of unresolved sin? Is this something you've never dealt with, never taken that step of acknowledging to yourself that you've been living your life with I in charge and that that needs to change? Or maybe you're already a Christian, but there's something specific that you're struggling with, a habit you know you need to break, a recurrent thought or behavior that you can't seem to stop. Can I encourage you to come to God who is waiting there with unrestricted forgiveness? Our loving God who longs to say don't be afraid, I forgive you. And we don't earn that forgiveness. It's prepaid. When Jesus died on that cross 2,000 years ago, he was paying the price for every one of my sins and yours. Humanity's rebellion paid for by one perfect sinless man. So we don't earn it, but we do have to claim it. Last weekend was my birthday, and I got a message on my Costa app to say that I would receive a free birthday treat within the next seven days. So when I looked at it, there it was for me on the app. But I had to claim it. I had to click on it and show it to the nice lady in Costa, which I did on Friday, and I got a nice piece of free tip. God's forgiveness is kind of the same. It's there. It's prepaid. And unlike my treat, there is no time limit. All we need to do is claim it. And how do we do this? Well, can I suggest a simple ABC? A, admit I'm wrong. B, believe in Jesus' death that has taken the punishment I deserve. C, commit to following Jesus as Lord with him in charge instead of me. And whether you need to do that today for the first time or the thousandth time, I encourage people to do it. There will be space later to reflect. Use it. Think through the ABC. Grab someone to pray with afterwards. Don't leave this morning unresolved. Before we move to our final end, just a word about the power of unrestricted forgiveness. You see, maybe you're sitting here and you've been wronged by someone, whether deliberately or not. And that is hard to take. But we know in our hearts, don't we, that holding on to bitterness doesn't do us any good? Now, look at Joseph's reaction in the passage and in the earlier ones when his brothers first arrived in Egypt and were oblivious to his identity. He's forgiven them somewhere along the line. And crucially, before they have come and said sorry to him, he has forgiven them. And we can learn a lot from this, can't we? It's very countercultural. We live in a world where it's considered weak to make that first move, to forgive without being asked to, to not make people pay for what they deserve. But we have a countercultural God who did make that first move, who sent his own son to take the punishment we deserve. So maybe we should rethink. And maybe there are relationships that need fixing. Can we be a people who aren't afraid to make that move, either to apologize for where we know we're wrong or to forgive when we've been Time for our final end, the end of Joseph. And there is a lot less fuss and ceremony than the end of Jacob. And unlike the other patriarchs, we don't see a formal blessing of the next generation. That seems to have been covered by Jacob. But what we do see is Joseph's unwavering faith in God's covenant. Verse 24, then Joseph said to his brothers, I'm about to die, but God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob. And Joseph made the Israelites swear an oath and said, God will surely come to your aid and then you must carry my bones up into this place. There have been many repeated themes in Genesis, but the one that's really lodged with me is the need for patience when it comes to God's promises. And Joseph has got it, hasn't he? He knows the covenant promises given to his ancestors. Remember that they would be a great people in their own land and greatly blessed. But as Genesis closes, we see that more than 250 years on, there isn't much sign of any of this. The family is pretty small and they aren't even in the promised land. And Joseph has seen some blessing in his time in Egypt, but we know that by the time the next book Exodus starts, they're going to be enslaved in terrible condition. Not many people, no land, limited blessing. Yet Joseph's faith doesn't wobble. Twice he says, God will surely come to your aid. Joseph is convinced that this will work out, just as God has said. He's just not going to see it. And so his faith is demonstrated in his instructions for his body to be buried back in Canaan, something that isn't actually fulfilled for another 400 years. And how does Joseph have such great faith? Well, I think the answer comes for us a little earlier in our chapter in the section on the end of hostility. Remember Joseph's reply to his brothers in verse 20. You intended to harm me, but God intended it for good, to accomplish what is now being done, the saving of many lives. You see, somewhere along the line, Joseph has grasped the great truth that God is for him, despite circumstances and events along the way. Throughout the ups and many downs of Joseph's life, God was right there. Move the slide, Michelle, thank you. Joseph has got this. God was right there with him, working out his purposes. Joseph has got this, and this fuels his faith. And he's also got that it's about God and not about Joseph. God intended it for good, to accomplish what is now being done, the saving of many lives. He doesn't say, God intended it for good, so everything would work out fine for me. Look, in the end, I got myself a family, decent job, some land for us to settle in. No, God intended it for good, to accomplish what is now being done, the saving of many lives. So as I finish, hear this, God is for you. I don't know how life is for you right now. Maybe things are going well. Maybe you feel at rock bottom, God is for you. But also hear this, God is for you in the context of his plans and his purposes. And they're not always the same as we maybe think they should be. And God's time scale may be very different to how we think it ought to be. And that means we may not see answers to situations. Things may not work out how we expect. It may feel that God isn't for us. But learn from the story of Genesis, he is. We have a God who is faithful to his promises, who remains in charge, however things might look or feel. As Paul famously wrote in Romans 8 verse 28, and we know that in all things, God works for the good of those who love him, who have been called according to his purpose. And Jacob and Joseph knew this, and they died trusting in their God's promises. So as we finish today, there is plenty to reflect on. Is there unresolved sin that needs dealing with? Maybe you've never acknowledged that till now, and do you need to claim that forgiveness? Maybe for the first time, maybe for the thousands. Is there a relationship that needs fixing? Do you need to make the first move? Be that one to say sorry or to forgive. Are you struggling with being a foreigner in this world? Are you a different person on a Sunday to how you are the rest of the week? Or are you finding it difficult to believe that God is really for you, especially with things how they are now? The answer to all of these is the same as ever. Come to the cross. Re-center on God at saving work for you. He is for you. He is for us. Nowhere do we see this more powerfully than at the cross. Shall we pray? Heavenly Father, I thank you for your word. I thank you for the book of Genesis. I thank you for all that we have learnt and can take away from it and keep learning and keep taking away. And Lord God, for wherever we're at this time, thank you for the cross. Thank you that in there we receive your unrestricted forgiveness. Lord, we know we have done wrong. We know we have messed up. We know we have spoiled things. But Lord, we come to you in repentance and in faith that your work on the cross is enough. Amen.

Hat eine Zecke den einst fröhlichen Buben von “Eulen vor die Säue” das Lachen aus Gesicht und Wabbelkörper gesaugt? Ungewohnt ernst, nachdenklich und fast ekelhaft ehrlich beantworten Bürsti, Strombass und Fjord jede Menge Receiver-Fragen zum Staffelfinale. Am Ende könnte man fast meinen, dass man richtig was aus dieser Folge fürs Leben mitgenommen hat. Ist das noch “Eulen vor die Säue”, wie es die Massen einst vergenussferkeln wollten? Das muss jeder ganz mutig für sich selbst heraushören. KILOWATTSTUNDE ORDNUNGSLIEBHABEREI ANZUGRAUCHER NAHTODFLIRT UNDEFINIERTE SCHLANGEN THROMBOSESTRÜMPFE PETERSILIE WERDEGANG *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Quo Vadis “Eulen vor die Säue”? Die Woche der Entscheidungen steht an in Deutschlands beliebtester Podcast-Serie. Wird Frank nun wegen des Zeckenbisses von dannen scheiden? Wird die neue Mallorca Supergroup endlich durchbrechen und einen ersten Achtungserfolg erzielen? Kann Basti Graage Kanzler? Und wieso hat sich Thomas Normal Cool ausgerechnet am Hexenfeiertag beinahe aus dem Leben gebeamt und wie findet er wieder zurück? All das und noch folgende Schlagwörter werden wie immer teilweise behandelt. - BUSENMIKRO - WRESTLINGDEMÜTIGUNG - HDMI-KABEL - TOILETTENPAPIERGATE - STUBENARREST WEGEN BÖSE WÖRTERS - GENANZHORNHAUT - MÜLLAUGE *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Harry Styles hat sich mit Basti Graage angelegt! Mehr oder weniger. Also, indirekt. Nicht komplett physisch. Aber beinahe verbal. Bei einem beispiellosen Aufeinandertreffen der zwei Superstars in Berlin Kreuzberg (vgl. Robert DeNiro und Al Pacino in “Heat”) kam es zu einem folgenschweren Verteilungskampf, der Basti bis in die Aufnahme der aktuellen Folge hinein erschüttert hat. Zum Glück stehen ihm seine Freunde Frank Ballermann und Thomas Normal Einfühlsam Cool zur Seite und bauen ihn mit allerhand Lach- und Sachgeschichten wieder auf. Hier die Schlagwörters: - ÜBERSZIELHINAUSSCHIESSEREI - ABGEHOBENHEIT - NACKTDUSCHEN - STIRNKÜSSE - LÄNGSTES DÉJA-VU DER WELT - SAMBUCA-BUSEN - 80ER-TRICKS *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Was für eine Themenüberschlagung gab es denn bitte vergangenes Wochenende? Und wer soll das alles für den einfachen Menschen vernünftig erklären, einordnen und fehlinterpretieren? Keine Sorge, dafür gibt es ja “Eulen vor die Säue” mit seinen stadtbekannten Schaumschlägern Bürsti, Torti und Fjord. Und ja: wetzt schon mal die Tastaturen und Kommentarspalten für sämtliche Richtigstellungen. Hier noch wichtige Schlagworte: MONDVERUNREINIGUNG LUSCHERN LINSEN SCHMULEN SWINGJAZZ-ASI-POP QUO VADIS TRENDSETTEREI? MITARBEITER PLUS PURITY-ALTERSRING HASS *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Habt ihr Basti Graage schon mal weinen gehört? Diesen Baum von einem Manne? Der von zwei Göttern aus Stahl im Schlick der Nordsee gezeugt wurde? Der Mann, der selbst dann nicht weint, wenn ihm auf offener Straße zwei Beine gebrochen werden, weil er beim falschen Restaurant Dönerteller bestellt hat?! In der neuen Folge Eulensau ist es fast soweit. Denn Basti beschäftigt etwas so sehr dolle wie damals einst, als ihn Thomas Normal Cool angeblich nicht bei Florida TV einstellen wollte. Believe it und legt schon mal die Taschentücher bereit. Ansonsten werden folgende Themen noch heiß behandelt: MÜTTERBELEIDIGUNG TRAUMA BUMSEBUMSESAUFI-MANN HÖHENANGST KOSTÜMIERUNG ALTER EGO BESTOCHENER BUNDESPRÄSIDENT WULLE *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Ab wann sollte man anfangen, sich endlich mal so richtig verbiegen zu lassen? Das ist die große Frage, die im Mittelpunkt der neuen Folge “Eulen vor die Säue” steht. Denn mit der richtigen Verbiegung kommt automatisch der Erfolg (aber die Credibility geht flöten). Was wiegt schwerer? Was ist erstrebenswerter? Und kann man mit Mitte 30 noch amtlich verbogen werden? Ansonsten hier noch ein paar Schlagwörter: MALLORCA SCHMITTI MANAGER (WINDIG) ÜBERRASCHUNG SMUTJE INDOOR-PIESELN VERMUTMANN WOMBAT *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Dankon pro tio, ke vi aŭskultis ĉi tiun epizodon la 1-an de aprilo! Ni atendas viajn komentojn pri nia estonta Idistiĝo.

Genau wie der Lenz ist auch “Eulen vor die Säue” wieder da und Insider wissen natürlich genau, was das bedeutet (gerne hier reinschreiben________). Nachwievor gilt allerdings die Erkenntnis aus den letzten Wochen: Zuviel Besonderheit und zu viel Text übersteigen das Fassungsvermögen des menschlichen Hirns (hat Franks Tante Gerda auch noch mal bestätigt). Deshalb auch an dieser Stelle wieder: FOLGE NEU GUT REINHÖREN KÜSSEN *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

„Man wird ja nur noch belochen und betrochen!“ murmelt man leise vor sich hin, wenn man dieser Tage vor die Tür tritt. Die Sonne scheint und gaukelt einem „Urlaub“ vor, doch die Temperaturen bleiben eisig und statt „Summer Breeze“ fegt die gefürchtete „Arbeits Breeze“ über die Straßen der Republik! So auch bei Heufer-Umlauf, Schmitt & Lundt, die gestresst und ausgelaugt (es ist Februar) von Studio zu Studio eilen, sich Pommes in die Nase stecken (sic!) und dann, von dieser harten Arbeit (sic!) gezeichnet, vor den Baywatch-Mikrofonen rumgammeln und sich einmal mehr um Kopf und Kragen kichern. Lundt bietet sich als Tester für die Wissenssendung Galileo an, was nur so lange verblüfft, bis man hört, dass sein Test was mit „teuer“ und „Austern“ zu tun haben müsste. Heufer-Umlauf nutzt derweil einen gigantischen Kran, um Ross Anthony beim Hosenwechsel anzugaffen und Schmitt kämpft mit Freunden, die er nie gewollt hat. Tatsächlich wurde er noch während der Podcastaufnahme von „einem freundlichen Inder“ angeschrieben und steht nun vor einem Dilemma: soll er die minimale Chance auf einen echten Freund verstreichen lassen? Wohl wissend, dass dahinter eher Betrug statt ein Seelenverwandter wartet?Die Checker von Baywatch finden auch darauf eine Antwort. Oh, was liegt denn da rum? Ein Quiz! Frage: Frage 1: Was ist der beschissenste Ort für eine große Livequizshow von Joko und Klaas? Antwortmöglichkeiten: A) Der Ort, den Joko für die erste Ausgabe von „Ein sehr gutes Quiz (mit hoher Gewinnsumme) ausgesucht hat. Lösung: A ist richtig. Ja, eigentlich wollte Schmitt nur ein bisschen Werbung für die neue Samstagabendshow machen, wurde aber beim Gedanken an dieses Live-Event von nackter Angst und Panik gepackt und gibt in einer Übersprungshandlung einen „Tipp der Woche“, der überraschender ist als alles, was je auf RTL+ gestreamt wurde. „Alles was schiefgehen kann, wird schief gehen.“ so hat es irgendein Murphy irgendwann notiert. Ob das auch für die neue Liveshow gilt, wird man noch sehen. Bei Baywatch Berlin ist der Beweis längst erbracht. Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/BaywatchBerlin

Alles neu in Staffel 23! Nachdem Basti mit seiner Aussage in der letzten Folge die Transmitter- und Receiver-Welt nachhaltig erschütterte (“Niemand braucht Specials. Die Leute wollen normale Folgen!”), erreichte die nächste Horror-Botschaft die verbliebenen Transmitter. Angeblich liest keiner diese Ankündigungstexte. Maximal 3-5 Schlagworte erfasst der geneigte Internet-User. Puh. Also, here we go: NEUE FOLGE IST OK! EINSCHALTEN! *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Was war da wieder los im Hause Eulensau fragt man sich von Isar bis Elbe? Wie kann eine Folge so voller Sehrgutheit sein, dass man nicht mal Receiver-Fragen beantworten kann? Skeptische Ungläubige hören am besten noch mal das Staffelfinale Teil 1 nach, um dieses Wunder nachvollziehen zu können. Alle anderen werden auch bei dieser Folge wieder ins Staunen (oder wahlweise ins Kopfschütteln) geraten, denn es passieren wieder merkwürdigste Merkwürdigkeiten, die selbst für Agent Mulder zu crazy gewesen wären. Frank Vermutmann treibt wieder Schabernack bei diversen TV-Produktionen und wurde zur Raison gerufen. Basti hat ein ganz neues Hobby entdeckt, von dem Thomas und Frank nicht mal wussten, dass es sowas gibt und Herr Normal Cool verweilt mittlerweile in München, um neue Hit-Shows zu produzieren und macht dort unglaubliche Entdeckungen (Stichwort: Kürbiskerne). Und ganz am Ende wird sogar noch eine eher unangenehme Wahrheit ausgesprochen, die diverse Gesichtsentgleisungen verursachen tut. *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Kalk bereitet Welk heute eine kleine Freude. Ob sie ihm allerdings gefällt - man weiß es nicht. Ansonsten suchen die Boomer einen neuen Namen für die Groko, beweisen militärische Expertise durch das Spielen von Strategiespielen und gratulieren Joko und Klaas. Die haben nämlich ihren Job gerade um fünf Jahre verlängert und geben so auch unseren Ollis eine regelmäßige Unterkunft. Ebenfalls Grund zum Feiern hat Chuck Norris. Der Erfinder der gleichnamigen Witzereihe wird dieser Tage 85 Jahre alt. Podcast Tipp: Baborie & Rakers – Sie orgeln sich durchs Alphabet https://www.ardaudiothek.de/sendung/baborie-und-rakers-sie-orgeln-sich-durchs-alphabet/13759699/

Unglaublich, aber wahr. Nach Monaten der Sonderfolgen, Superspecials und preiswürdigen Extra-Inhalten gibt es endlich wieder ein klassisches Staffelfinale. Wir erinnern uns kurz: Eine Staffel Eulensau dauert knackige 10 Folgen, an deren Ende sämtliche Fragen aller Receiver beantwortet werden. Schonungslos, offen und teilweise sogar ehrlich. Das könnte heut also wieder passieren, wenn nicht plötzlich 14 Spontanthemen um die Ecke kommen. Wie z.B. “Wer hat mit wem geknutscht?”, “Muskelmillionär”, “Jesus-Hände”, “Frank Vermutmann”, “Twitch”, “Basti-Transformation” oder noch schlimmer. Deshalb gilt erstmal die Unschuldsvermutung und wie immer sind alle gleichermaßen gespannt und freudig aufgeregt (hier entsprechendes Emoji einfügen). *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue

Interview with Pak Joko on The Bootleg Kev Podcast.Full video version of the episode is available on YouTube!See omnystudio.com/listener for privacy information.

Was? Im Jahr 2025 kündigt Amazon Prime Video einen neuen linearen TV-Sender an? Zumindest klingt dies im ersten Moment danach. Was genau dahinter steckt und wieso man mit dem neuen "Sender" Prime an den Start geht, versuchen die Herren Körber und Hammes zu erklären. Außerdem: Die Reality-Stars Mike Heiter und Leyla haben das Genre jetzt fast komplett durchgespielt und werden mit ihrer eigenen Dokusoap live bei "Bild" heiraten. Und: RTL greift ProSieben an und schickt Elton, Knossi und Tim Mälzer ins Fernduell gegen Joko und Klaas. FERNSEHEN 00:02:58 | Amazon startet „linearen Sender“ Prime? 00:14:35 | Neuer „The 50“-Cast steht fest 00:18:47 | „Bild“ zeigt Live-Hochzeit mit Mike und Leyla 00:26:27 | RTL schickt Elton, Knossi und Mälzer gegen Joko & Klaas ins Rennen TITELSCHMUTZ 00:32:11 | Ausblick und orakeln über künftige Formate WEIDENGEFLÜSTER 01:06:25 | Viehdback zu Folge 487 01:28:12 | Danke für Euren Support und Hinweis Affiliate FILM 01:30:00 | Hammes sah: „Better Man“ & „Mickey 17“ 01:36:22 | Kino-Charts & -Starts 01:38:49 | Heimkino 01:40:11 | “Star Wars”-News der Woche QUOTENTIPP 01:44:17 | Letztes Mal: „Du gewinnst hier nicht die Million bei Stefan Raab“ (Mittwoch, 26. Februar 2025, 20:15 Uhr, RTL) 01:46:10 | Dieses Mal: „Germany‘s Next Topmodel – by Heidi Klum“ (Mittwoch, 5. März 2025, 20:15 Uhr, ProSieben) Alle Wortbeiträge dieser Folge sind eigene Meinungen – teils satirisch – oder Kommentare.

Eigentlich sollte diese Episode vor allem für Menschen gemacht werden, die voller Wissbegierde und Lerngeilheit sind. Endlich sollte der gute, alte Eulsche Bildungsauftrag wieder erfüllt werden. Und eigentlich sollte dafür auch der perfekte Gast voller Lerninhaltevermittlungspotential kommen. Die gute Nachricht: Der Gast ist gekommen. Und es ist niemand geringeres als Klaas Heufer-Umlauf himself (von Joko & Klaas). Die noch gütere Nachricht: Es wurde einfach über alles geplauscht, geschwelgt und gekichert, was vor die Sprachflinte kam. Wie haben sich die drei Transmitter und Klaas eigentlich kennengelernt? Wie oft hat Frank Klaas eigentlich verkabelt? Wofür taugt Applaus? Wer schämt sich in dieser Runde am meisten und wofür? Und ist tatsächlich damals jemand während der Aufzeichnung der TV-Show “Glücksrad”im Publikum verschieden? Inhaltlich ist diese Folge über alles andere erhaben. *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue Mit dem Code EULEN15 erhältst du jetzt 15% Rabatt auf den CO-DRIVER NO2. Der OOONO CO-DRIVER ist dein smarter Begleiter im Straßenverkehr! Egal ob Blitzer oder Gefahrenstellen – der CO-DRIVER sorgt für mehr Sicherheit auf deiner Route. Alle Infos auf ooono.de. (Rabatt nicht mit anderen Aktionen kombinierbar.) https://ooono.com/discount/EULENVORDIESAUEPODCA?redirect=%2Fde%2Fproducts%2Fco-driver-no2

Jede Saga endet einmal. Jede große Geschichte ist irgendwann auserzählt. Und jeder Held hat auch einmal eine Pause verdient. Alle Receiver müssen jetzt ganz stark sein. Der Feeder ist gefunden. Thomas Normal Cool hat es selbst nicht mehr für möglich gehalten, aber plötzlich überschlagen sich die Ereignisse, ohne dass sich das irgendwie angekündigt hätte. Vorher müssen zwar noch andere wichtige Fragen geklärt werden, wie z.B. “Ist Frank ein Vampir”, “Auf welche Uniformen steht Basti” und “Was ist Timing-Pech”, aber dann knallt es richtig im “True Crime Oppossum”-Gebälk. Nur ganz Mutige Menschen hören diese Folge! *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue Mit dem Code EULEN15 erhältst du jetzt 15% Rabatt auf den CO-DRIVER NO2. Der OOONO CO-DRIVER ist dein smarter Begleiter im Straßenverkehr! Egal ob Blitzer oder Gefahrenstellen – der CO-DRIVER sorgt für mehr Sicherheit auf deiner Route. Alle Infos auf ooono.de. (Rabatt nicht mit anderen Aktionen kombinierbar.) https://ooono.com/discount/EULENVORDIESAUEPODCA?redirect=%2Fde%2Fproducts%2Fco-driver-no2

Die traurige Wahrheit vorneweg: Thomas Normal Cool hat schon wieder etwas verloren. Nach seiner Tränenflüssigkeit im Alter von 12, seinem schönen Äußeren seit er gefeedet wird, fehlt nun auch noch seine Stimme. Einst glockenhell, voller Witz und Subversivität bleibt nur noch ein heiseres Krächzen, als hätte Mario Basler mit einer Käsereibe kopuliert. Wie sich das auf die aktuelle Folge auswirkt, müssen die mutigen Receiver für sich selbst entscheiden. Es wurde aber auf jeden Fall etwas recordet. Es wurden sogar mehr als heikle Themen angefasst. Es wird mindestens einen halben Fäkalienwind geben. Und es hat sogar ein Überraschungsgast seinen Weg ins Studio gefunden. Das ist ja wohl immer noch besser als nichts! *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue Mit dem Code EULEN15 erhältst du jetzt 15% Rabatt auf den CO-DRIVER NO2. Der OOONO CO-DRIVER ist dein smarter Begleiter im Straßenverkehr! Egal ob Blitzer oder Gefahrenstellen – der CO-DRIVER sorgt für mehr Sicherheit auf deiner Route. Alle Infos auf ooono.de. (Rabatt nicht mit anderen Aktionen kombinierbar.) https://ooono.com/discount/EULENVORDIESAUEPODCA?redirect=%2Fde%2Fproducts%2Fco-driver-no2

Darf eine Podcast-Folge jemals mit dem Satz “Die Gießfähigkeit Ihrer Tülle ist suboptimal, Herr Martiens?” anfangen? Das Volksohr würde natürlich sofort “Nein” sagen, aber die mutigen Schweinesäue von “Eulen vor die Hunde” wagen diesen Schritt trotzdem. Und damit ist eigentlich auch alles schon gesagt. Alles, was danach folgt, ist absolut vernachlässigbar. Es geht lediglich um Neuentdeckungen von Accessoires und technischen Bedeutsamkeiten. Und um die große Kunst des Rumtüdelns, innerhalb, außerhalb und mittendrin von Wohnräumen und Köpfen. Es geht um absichtlich herbeigeführte Hässlichkeit, um Alltagslügen und natürlich gibt es auch wieder Neues vom Feeder. Diesmal folgerichtig eingerahmt in das, was es ist: ein neues TRUE CRIME OPOSSUM. Thomas Normal Detektiv Cool hat eine Liste potentieller Täter erstellt und erzwingt damit hoffentlich bald den Durchbruch (bevor seine Hose bricht). *** Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/EulenvordieSaeue Mit dem Code EULEN15 erhältst du jetzt 15% Rabatt auf den CO-DRIVER NO2. Der OOONO CO-DRIVER ist dein smarter Begleiter im Straßenverkehr! Egal ob Blitzer oder Gefahrenstellen – der CO-DRIVER sorgt für mehr Sicherheit auf deiner Route. Alle Infos auf ooono.de. (Rabatt nicht mit anderen Aktionen kombinierbar.) https://ooono.com/discount/EULENVORDIESAUEPODCA?redirect=%2Fde%2Fproducts%2Fco-driver-no2

Hören Sie das? Das leise Bimmeln in ihrem Hinterkopf? Noch ganz sanft und kaum vernehmbar, wird sie endlich eingeläutet, die gnadenbringende Urlaubszeit! Doch bevor Baywatch Berlin das Jahr 2024 hinter sich abschließt, zeigt der Podcast mit den letzten angesparten Energiereserven nochmal eindrucksvoll, was er so drauf hat: Thünkram für die Ohren. Ein letztes Mal in diesem Jahr werden Checkerfragen beantwortet. Ein letztes Mal eine Frage an den Prominenten gestellt. Noch einmal der Blick durch das Schlüsselloch, hinein in das finstere Herz der Prominenz, freigelegt. Robbie Williams gibt uns perfekte Antworten auf alle Fragen, die unterm Weihnachtsbaum aufkommen können, wir erfahren, was dieser eine Moment in der Karriere von Joko und Klaas war, an dem man plötzlich Hoffnung hatte und warum es nicht ratsam ist, sich auf einer ferner Pazifikinsel in einem Fluß abzukühlen. Gebannt lauschen wir, wie Klaas, Schmitt und Lundt in Echtzeit die Vision eines neuen „Duell um die Welt“ entwickeln und sind fast gerührt davon, dass Klaas diese langweilige Scheisse tatsächlich produzieren würde. Aber träumen ist ja erlaubt, zu dieser Jahreszeit - auch wenn manche Träume direkt wieder zerplatzen und Schmitt einsehen muss, dass dies zwar die letzte Folge für dieses Jahr ist, er aber schon im Januar wieder ans Mikrofon muss. Angesichts dieser Themenvielfalt und dieser verdächtig guten Laune, muss man Baywatch Berlin als das sehen was es ist: Ein Geschenk an die Hörerinnen und Hörer, gewonnen beim Schrottwichteln im Podcastplayer ihres Vertrauens. Kommen Sie gut durch die Zeit und genießen Sie die Andacht und Stille - denn ehe man sich versieht, ist Baywatch schon wieder zurück aus der Winterpause. Alles Liebe, alles Gute. Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/BaywatchBerlin Sicher Dir Deinen EXKLUSIVEN NordVPN-Deal: Auf nordvpn.com/baywatch erhälst Du Rabatt auf Deinen NordVPN-Plan und außerdem ein Bonusgeschenk dazu! Zudem gibt's noch 4 Bonusmonate auf den 2 Jahresplan hinzu. Völlig risikofrei mit Nord's 30 Tage Geld-zurück-Garantie.

Wir sprechen noch einmal über den Fall des Assad-Regimes in Syrien. Wir erklären, was deutsche Politiker schon am Tag nach dieser Nachricht gefordert haben... Dann geht es um fairen Wahlkampf in Deutschland und kleine Sprachfehler bei großen Firmen. Zum Schluss beantwortet Manuel, warum er vegan lebt.   Transkript und Vokabelhilfe Werde ein Easy German Mitglied und du bekommst unsere Vokabelhilfe, ein interaktives Transkript und Bonusmaterial zu jeder Episode: easygerman.org/membership   Sponsoren Hier findet ihr unsere Sponsoren und exklusive Angebote: easygerman.org/sponsors   Darüber redet Deutschland: Syrien Spahn will Syrer mit 1000 Euro heimschicken – jetzt schlägt die Wirtschaft Alarm (Focus) Merz zu Syrern ohne Arbeit: "Von denen können und müssen viele zurück" (tagesschau) Scholz über Syrer in Deutschland: "Wer gut integriert ist, bleibt willkommen" (tagesschau) BAMF stoppt vorerst Asyl-Entscheidungen von Syrern (tagesschau)   Ausdruck der Woche: Hart im Nehmen sein hart im Nehmen sein (Wiktionary)   Das ist schön: Joko und Klaas bringen Habeck, Scholz und Merz für politisches Statement zusammen Joko & Klaas 15 Minuten: Robert Habeck, Friedrich Merz und Olaf Scholz über... (YouTube) MrWissen2go: Alle Kanzlerkandidaten erklärt | Bundestagswahl 2025 (YouTube)   Das nervt: Falsches Deutsch bei den größten Unternehmen der Welt "Lese" oder "Lies" - Wie Loriot dabei hilft, den Imperativ richtig zu bilden (Susemihl Texte)   Eure Fragen Ibrahim fragt: Warum ist Manuel vegan? Peter Singer: Animal Liberation (Goodreads) Ed Winters: This is Vegan Propaganda (Goodreads) Cowspiracy Hast du eine Frage an uns? Auf easygerman.fm kannst du uns eine Sprachnachricht schicken.   Wichtige Vokabeln in dieser Episode fragwürdig: zweifelhaft, unsicher oder nicht vertrauenswürdig das Machtvakuum: eine Situation, in der es an einer klaren und anerkannten Autorität oder Führung fehlt der Vielvölkerstaat: ein Staat, der aus vielen verschiedenen ethnischen, kulturellen oder sprachlichen Gruppen besteht hart im Nehmen sein (ugs): belastbar oder widerstandsfähig sein bedingungslos: ohne Einschränkungen; vollständig der Spitzenkandidat: die Person, die an erster Stelle einer Liste von Kandidaten für eine Wahl steht Murks machen: etwas falsch oder schlecht machen; einen Fehler machen oder schlechte Arbeit leisten vegan: ein Lebensstil oder eine Ernährungsweise, die alle Produkte und Substanzen, die von Tieren stammen, einschließlich Fleisch, Milchprodukte und Eier, ausschließt   Support Easy German and get interactive transcripts, live vocabulary and bonus content: easygerman.org/membership

Palina Rojinski ist aus der deutschen Fernsehlandschaft nicht mehr wegzudenken. Groß wurde sie als Sidekick von Joko und Klaas, aber längst ist sie alleine erfolgreich, aktuell als Teil der Jury von "The Masked Singer" Auch abseits des TVs ist die Bandbreite ihrer Projekte über die Jahre immer größer geworden: Als Unternehmerin ist sie im Astro-Business unterwegs, sie hat gerade für die Apple-TV-Serie "Where's Wanda?" gedreht und arbeitet als Werbegesicht mit verschiedenen Brands zusammen. Im OMR Podcast hat sie verraten, wie sie alles unter einen Hut bekommt.

Die Themen: Besuche im Kleingartenverein; Deutsche Bahn schafft gezapftes Bier in Zügen ab; Die Vertrauensfrage; Scholz, Habeck und Merz geben Wahlkampfversprechen bei Joko und Klaas; Pistorius auf Nahost-Reise; Time Magazine will Donald Trump zur Person des Jahres wählen; Söders Kniefall in Warschau und Lilly Becker bekommt am meisten Geld für ihre „Dschungelcamp“-Teilnahme Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/ApokalypseundFilterkaffee