Podcasts about jove

Juan Díaz-Jove nos explica cómo analizar compañías del sector Medtech, cuáles son las claves para desarrollar una ventaja competitiva y cómo valorarlas.

Amant de mirar pel retrovisor de la m

El periodista y crítico musical Jordi Turtós acaba de publicar el primer volumen sobre la "Música Moderna en Cataluña. 1955-1968". Nos volvemos algo retro y escuchamos porqué ha decidido definir así ese período sonoro y sobre todo qué aportación ha dado a las nuevas ondas musicales. Hablamos con el realizador Eduardo Montero, autor del documental-roadmovie "María La Portuguesa" con Amaranta Cano, hija de Carlos Cano, de protagonista. En él Mendoza desvela la verdadera personalidad de esa mujer que fué un misterio a través de la conocida canción de Cano. Escuchamos la música de: ISIDOR MARÍ- Jove per Sempre; GATO PEREZ+ CARABRUTA- La Rumba dels 60; PICNIC (Jeanette).- Palabras, sonrisas, promesas; M MAR BONET- Qué volen aquesta gent; BOB DYLAN- Boots Of Spanish Leather; SERRAT.- Me’n vaig a peu; CARLOS CANO- María La Portuguesa; Umm Kulthum.Escuchar audio

En una entrevista en Radio Dénia SER, el técnico medioambiental Agustí Espí ha explicado las principales líneas de actuación para fomentar el acceso de jóvenes a la agricultura en la comarca. Entre ellas destaca el proyecto ‘Jove Agricultor', una iniciativa impulsada por CREAMA y los ayuntamientos que pretende vincular a estudiantes de formación agroforestal con huertos urbanos gestionados por personas jubiladas, promoviendo así la transferencia de conocimientos entre generaciones.

L'Info 7 és l'informatiu de Punt 7 Ràdio Sant Celoni. S'hi expliquen les notícies locals. Conductora: Gemma Pascual podcast recorded with enacast.com

podcast recorded with enacast.com

podcast recorded with enacast.com

Parlem amb Isaac Abellán, Leti Santamaría, Bea Rillo i Carlos Biot. podcast recorded with enacast.com

Podcast presentado por Toni Asensio y producido por RadioEsport Valencia en colaboración con la Federació de Futbol de la Comunitat Valenciana.

Aquesta fotografia, del fons de Joaquim de Dalmau i Capestany, que podeu trobar al web de l'arxiu digital de Sitges, té una germana gairebé bessona, que descobrí un casteller de la vella de Valls ara fa 10 anys. Per tant, durant la sortida d'ofici de la Festa Major del 1900, dos fotògrafs diferents immortalitzaren la imatge d'un pilar de 5 de la Vella de Valls. La publicació de la fotografia del fons Dalmau, del qual en parlavem fa uns dies amb Eduard Tomàs, ha sacsejat el món casteller perquè, probablement, es tracta del castell més antic de la història dels castells del qual se'n conserven dues fotografies diferents. Santi Terraza, president de la Jove de Sitges, l'explica tota en un article de la revista Castells, del qual n'hem fet conversa. L'entrada Aquell castell de la Vella immortalitzat dues vegades durant la sortida d’ofici de 1900. Santi Terraza ens explica una foto històrica ha aparegut primer a Radio Maricel.

podcast recorded with enacast.com

podcast recorded with enacast.com

We are thrilled to have you here for our third season of the podcast. For those who are new, Ruff Radio is our auxiliary audio series where we dive deep into the themes, characters, and questions surrounding our annual production.This season, we're exploring Timon of Athens — and while it may be one of Shakespeare's lesser-known works, we promise you: it's the perfect play to be staging in 2025. It's sharp, complex, unexpectedly timely..and you know we aren't just going to do the original.Today's episode is especially exciting. We are absolutely thrilled to be joined by Australian director Margaret Thanos, who co-adapted the acclaimed production I Hate People; or Timon of Athens with Sport for Jove artistic director Damien Ryan. It premiered in 2024 but is getting a remount in Sydney this June. Let's get into it.

In this eye-opening episode, hosts Jessica and Sari dive deep into the world of real weddings—what that actually means, how social media distorts our expectations, and why transparency in wedding planning matters more than ever.   Episode Highlights:

podcast recorded with enacast.com

El nuevo debate en 'Clau Jove' tiene la movilidad como tema central. Participan Toni Fornés (MÉS per Mallorca), Pau Roig (PSIB) y Mateu Ferrer (PP). Puedes escucharlo en 'A vivir Baleares'.

Els pescadors de canya solen ser aficionats o apassionats per aquest art tant antic com l'anar a peu. Avui però ens fixem en la modalitat competitiva de la pesca amb canya i és que a Vilanova i la geltrú tenen un jove que no només competeix, sinó que també guanya. El nostre llop de mar d'avui és en Quirze Alcaraz. podcast recorded with enacast.com

Els pescadors de canya solen ser aficionats o apassionats per aquest art tant antic com l'anar a peu. Avui però ens fixem en la modalitat competitiva de la pesca amb canya i és que a Vilanova i la geltrú tenen un jove que no només competeix, sinó que també guanya. El nostre llop de mar d'avui és en Quirze Alcaraz. podcast recorded with enacast.com

Al programa Noguera Jove parlarem de la segona Jornada d’Ocupació de la Noguera; de la Jornada Beques AGAUR; del muntatge teatral BOJA; del Concurs de Cartells Antitabac; i d’una xerrada sobre els riscos de les apostes online que tindrà lloc el mes que ve. Per parlar de tot plegat ens acompanyaran l’Anna Porté, tècnica de Treball de l’Oficina Jove de la Noguera; i el Xavi Farreny, tècnic de salut de l’Oficina Jove de la Noguera.Descarregar àudio (38:03 min / 17 MB)

Avui al Voltant i Girant: -A la primera part de Voltant i Girant vindran als estudis tres joves talents de Deltebre: una en l’àmbit de la medicina, un altre en esport i l’altre en música. Són els tres joves que estan nominats als Premis Deltebre en la seua categoria, en Jove. Sabrem els mèrits que hi ha darrere d’estes nominacions. Ens ho explicaran els protagonistes: Anna Mora, Joan Marc Solsona i Denís Casanova. -A la segona part del programa ens posarem al dia de totes les activitats i actes culturals de la Biblioteca Guillem de Sunyer de Camarles. Agenda d’abril, recomanacions literàries i més amb la responsable de la biblioteca municipal Esther Cugat.

-A la primera part de Voltant i Girant vindran als estudis tres joves talents de Deltebre: una en l’àmbit de la medicina, un altre en esport i l’altre en música. Són els tres joves que estan nominats als Premis Deltebre en la seua categoria, en Jove. Sabrem els mèrits que hi ha darrere d’estes nominacions. Ens ho explicaran els protagonistes: Anna Mora, Joan Marc Solsona i Denís Casanova.

podcast recorded with enacast.com

Coblejant és un magazine de música de cobla i sardanes que fusiona la part més tradicional de la cultura popular amb el dinamisme d'una producció jove. Un programa presentat per Queralt Pedemonte que t'informa de tot allò que és notícia al món immens de la sardana i la cobla, novetats relacionades amb el món de la cobla i fem reportatges de les activitats coblístiques d'arreu del país. La nostra proposta es complementa amb les nostres xarxes socials i generem molt de contingut setmanal. podcast recorded with enacast.com

Aquest dimarts i dimecres s’ha celebrat la onzena edició de l’Univers Jove, l’esdeveniment de referència a la comarca del Ripollès d’orientació acadèmica. En parlem amb Joan Maria Roig, director de l’Institut Abat Oliba de Ripoll

Welcome to The Bouquet Toss, the podcast that helps you plan your wedding day your way! We're your hosts, Jessica and Sari, and in each episode, we break down wedding traditions and trends to help you decide what to keep and what to toss from your big day.   Today, we're tackling a topic every couple should consider—wedding insurance! What is it? Do you need it? And what exactly does it cover? We're breaking it all down so you can protect your big day from unexpected mishaps.   Episode Highlights:

L'Info 7 és l'informatiu de Punt 7 Ràdio Sant Celoni. S'hi expliquen les notícies locals. Conductora: Gemma Pascual podcast recorded with enacast.com

podcast recorded with enacast.com

podcast recorded with enacast.com

La nueva tertulia 'Clau Jove' aborda  las medidas de contención turística del Govern. Debaten Joan Font, por MÉS per Mallorca; Mateu Ferrer, por el Partido Popular, y Ana Muela, en representación del PSIB. Puedes escucharlo en 'A vivir Baleares'.

Guest Mix Chasing Abbey 01. Chasing Abbey - Oh My Johnny (Banks Of The Roses) 02. Tech It Deep - Maria Maria 03. Jazzy - Giving Me 04. Chasing Abbey - Take Me To The Water 05. Tiesto - All Nighter 06. Paul Woolford - Looking For Me 07. Shouse - Love Tonight 08. Chasing Abbey - Feel Alive 09. Chasing Abbey - Lately 10. Diplo - Don't Forget My Love 11. Chasing Abbey - Learning To Dance 12. Morgan Wallen - Last Night (BVRNOUT Remix) 13. Fatboy Slim - Praise You (Purple Disco Remix) 14. Daft Punk - Around The World 15. Chasing Abbey - Lie 16. Rain Radio & Dj Craig Gorman - Talk About 17. Belters Only, Jazzy - Don't Stop Just Yet 18. Fred Again - Turn On The Lights again.. (feat. Future) 19. BL3SS x CamrinWatsin - Kisses (ft. bbyclose) 20. Faithless - Insomnia 21. Chasing Abbey - That Good Thing 22. 50 Cent - In Da Club 23. Chasing Abbey - Talk To Me 01. BENNETT – Save Me 02. Swedish House Mafia - Don't You Worry Child (Lozic Remix) 03. Coolio – Gangsta's Paradise (Ilyaa Remix) 04. Argy & Omnya vs. Faithless – Aria Insomnia (Yub & Tropea Techno Vip) 05. Lost Frequencies – Head Down (BENNETT Remix) 06. Kaaze vs. Rihanna – Last Call vs. This Is What You Came For (Artomik Mahsup) 07. Britney Spears – Toxic (Steve Aoki & Kaaze Remix) 08. BENNETT – Lullaby 09. Showtek, We Are Loud, Sony Wilson X Mariana Bo - Booyah X Cantus 10. Les Choristes – Vois Sur Ton Chemin (BENNETT Tehno Mix) 11. BENNETT feat. Mentissa – Mamma Mia (Extended Mix) 12. Timmy Trumpet, Robin Schulz, Koppy – All The Things She Said 13. Alok, Innerverse, Frey – Allein Allein (BENNETT Remix) 14. Robin Schulz, Joel Corry, Koppy – Upside Down 15. BENNETT – Fade Away 16. Nicolas Julian – Bad Girls 17. The Neighbourhood – Sweater Weather (Josh 2023 Edit) 18. BENNETT X Timmy Trumpet – Diamond Heart 19. Indila – Dernière Danse (BENNETT Techno Mix) 20. Swedish House Mafia – Save The World (BENNETT Mashup) 21. Declain – Tainted Love 22. David Guetta feat. Akon – Sexy Bitch (Bvrnout Remix) 01. Escrima - Train Of Thought (12 Inch Mix) 02. Newtone - You Ready? 03. Deepmore - Hey There 04. Known Artist - Countdown Edit (Club Mix) 05. Guttergizmo - Old School Cans 06. The Trip - Foxy Dave 07. Ishkr - Be Alright (Miguel De Bois ‘X-Dream' Remix) 08. Clint - Feel The Bass 09. Christian Rogers - Give Me Your Love (Paul Sirrell Remix) 10. Luuk Van Dijk - Get My Luv 11. Burnr X Jengi - Id 12. Dj Crips - Time To Get Deep 13. Lammer - All Night 14. Deborah Aime La Bagarre, Herr Krank - Street View 15. James Pepper - Feel The Generation 16. Jengi - Bass In Da Blood 17. Kara Okay - Ya Body Can Move 18. Cromby - Like A Diva 19. Groove Armada - Superstylin' (Bullet Tooth Bootleg) 20. Jove, Pat De Ruiter - Don't Need Nobody

podcast recorded with enacast.com

Podcast presentado por Toni Asensio y producido por RadioEsport Valencia en colaboración con la Federació de Futbol de la Comunitat Valenciana.

Guest mix - BENNETT 01. BENNETT – Save Me 02. Swedish House Mafia - Don't You Worry Child (Lozic Remix) 03. Coolio – Gangsta's Paradise (Ilyaa Remix) 04. Argy & Omnya vs. Faithless – Aria Insomnia (Yub & Tropea Techno Vip) 05. Lost Frequencies – Head Down (BENNETT Remix) 06. Kaaze vs. Rihanna – Last Call vs. This Is What You Came For (Artomik Mahsup) 07. Britney Spears – Toxic (Steve Aoki & Kaaze Remix) 08. BENNETT – Lullaby 09. Showtek, We Are Loud, Sony Wilson X Mariana Bo - Booyah X Cantus 10. Les Choristes – Vois Sur Ton Chemin (BENNETT Tehno Mix) 11. BENNETT feat. Mentissa – Mamma Mia (Extended Mix) 12. Timmy Trumpet, Robin Schulz, Koppy – All The Things She Said 13. Alok, Innerverse, Frey – Allein Allein (BENNETT Remix) 14. Robin Schulz, Joel Corry, Koppy – Upside Down 15. BENNETT – Fade Away 16. Nicolas Julian – Bad Girls 17. The Neighbourhood – Sweater Weather (Josh 2023 Edit) 18. BENNETT X Timmy Trumpet – Diamond Heart 19. Indila – Dernière Danse (BENNETT Techno Mix) 20. Swedish House Mafia – Save The World (BENNETT Mashup) 21. Declain – Tainted Love 22. David Guetta feat. Akon – Sexy Bitch (Bvrnout Remix) 01. Escrima - Train Of Thought (12 Inch Mix) 02. Newtone - You Ready? 03. Deepmore - Hey There 04. Known Artist - Countdown Edit (Club Mix) 05. Guttergizmo - Old School Cans 06. The Trip - Foxy Dave 07. Ishkr - Be Alright (Miguel De Bois ‘X-Dream' Remix) 08. Clint - Feel The Bass 09. Christian Rogers - Give Me Your Love (Paul Sirrell Remix) 10. Luuk Van Dijk - Get My Luv 11. Burnr X Jengi - Id 12. Dj Crips - Time To Get Deep 13. Lammer - All Night 14. Deborah Aime La Bagarre, Herr Krank - Street View 15. James Pepper - Feel The Generation 16. Jengi - Bass In Da Blood 17. Kara Okay - Ya Body Can Move 18. Cromby - Like A Diva 19. Groove Armada - Superstylin' (Bullet Tooth Bootleg) 20. Jove, Pat De Ruiter - Don't Need Nobody

Hello there! This is the scooter gang's podcast! And we appreciate you for listening to our only podcast, so we thank you so much for listening to it. I hope you enjoy the podcast and our scootering when we journey! Thank You! You're listening through Spotify and credits to Arch D Radio & Podcasting. Check out all the podcasts from St Michael's College at https://www.archdradio.com/podcasts/slp/stmichaels-primary

podcast recorded with enacast.com

Guest mix Jengi 01. Escrima - Train Of Thought (12 Inch Mix) 02. Newtone - You Ready? 03. Deepmore - Hey There 04. Known Artist - Countdown Edit (Club Mix) 05. Guttergizmo - Old School Cans 06. The Trip - Foxy Dave 07. Ishkr - Be Alright (Miguel De Bois ‘X-Dream' Remix) 08. Clint - Feel The Bass 09. Christian Rogers - Give Me Your Love (Paul Sirrell Remix) 10. Luuk Van Dijk - Get My Luv 11. Burnr X Jengi - Id 12. Dj Crips - Time To Get Deep 13. Lammer - All Night 14. Deborah Aime La Bagarre, Herr Krank - Street View 15. James Pepper - Feel The Generation 16. Jengi - Bass In Da Blood 17. Kara Okay - Ya Body Can Move 18. Cromby - Like A Diva 19. Groove Armada - Superstylin' (Bullet Tooth Bootleg) 20. Jove, Pat De Ruiter - Don't Need Nobody

Podcast presentado por Toni Asensio y producido por RadioEsport Valencia en colaboración con la Federació de Futbol de la Comunitat Valenciana.

'Clau Jove' se centra en el programa 'Alquiler seguro' del Govern y en la subida del SMI. Han debatido Pau Roig, por el PSIB; Mateu Ferrer, por el PP, y Ferran Montero, por MÉS per Mallorca. Puedes escucharlo en 'A vivir Baleares'.

“And anyone who would not want to keep and truly fulfill the above written pieces and articles, and would not want to help protect and defend them; such a one, without regard to person, we will not suffer amongst us and in this army fighting with God's help, nor on the castles and in the fortresses, nor in the cities and in the towns, walled or open, nor in the villages and hamlets, no place excepted or exempted. But all persons we will everywhere admonish, advise, push, and urge toward this goodness with the help of our Lord God”That is how the Statutes and Military Ordinance of Jan Zizka's New Brotherhood sum up their mission. And by Jove, you do not want to be one of those who are admonished, advised, pushed and urged by this new model army. Which leaves the question, who are those who do not “keep the written articles”, and – spoiler alert -they are not just the Catholics.From now on the “raging torrent of the revolution disgorges its quantum of corpses” The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

El passat 19 de desembre l'alcaldessa i els tècnics municipals presentaren a la Jove de Sitges el projecte de rehabilitació de la masia de Santa Bàrbara i la construcció d'un edifici adjunt, que ha de satisfer les necessitats de la colla i també les del club de gimnàstica rítmica de la vila, que, per diferents motius, també necessita un local d'entrenament amb una alçada de sostre considerable. Santi Terraza, president de la Jove de Sitges, es mostra molt satisfet i agraït de la proposta que ha treballat l'Ajuntament, que podrà començar a desenvolupar-se aquest any gràcies a una subvenció finalista atorgada per la Diputació de Barcelona. Amb ell n'hem parlat. L'entrada La Jove de Sitges satisfeta amb el projecte de Santa Bàrbara, que compartirà amb la rítmica ha aparegut primer a Radio Maricel.

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

2024 in Review: State of Recruitment Job Advertising   One of the themes of 2024 has been the surge of job applicants for the job adverts employers are posting out. It's clear that the economic conditions + AI-enablement has created the conditions where traditional duration based advertising is no longer a viable hiring approach - in fact, a counter productive one, as it absorbs all the recruiters capacity to deal with the flood!   What is the current state of recruitment job advertising and what may be the future?   - Volume of job advertising in 2024 - high or low - Volume of applications per job - Avg duration of job adverts: global, per country, per sector - Number of applications made per candidate - Most effective job title (quality of applicant) - Most effective job description (quality of applicant) - Impact of diversity statements in job adverts - Impact of benefits in job adverts - Shift to programmatic: what is the penetration? - Remote work job ads, up or down? - What is the avg spend per job advert in 2024? - What is the future model of job advertising?   All this and more on Brainfood Live On Air. We're with Yazad Dalal, Chief Growth Officer, Joveo, Alexander Chukowski, HR Tech Consultant & Peter Weddle, Founder, TATech   We're on Friday 6th Dec, 2pm GMT     Follow the channel here (recommended) and click on the green button to register for this show.   Ep285 is sponsored by our friends Joveo   Joveo is the unified, high-performance Recruitment Marketing platform.   Best-of-breed programmatic job ad tech, a proprietary CMS to create world-class career sites, and a candidate engagement platform. Eliminate patched point solutions and data silos forever.   Reduce job advertising spend, control applicant flow rate, increased quality of application - contact Jove today.

Text the Wedding Planning HotlineIf you're someone who loves the idea of incorporating color into your event or design but aren't sure where to start, today's episode is just for you. We are diving into the vibrant world of colorful and unforgettable wedding designs. I don't know about you, but I love seeing color used in bold creative ways, and that's exactly why I'm thrilled about today's guest, Jove Meyer.He is a powerhouse in the design world, known for bringing life personality and joys. Everything he touches, whether it's transforming homes or making weddings pop, his style is instantly recognizable and always memorable, has had so much to say in our conversation.Links Mentioned in the EpisodeFind the Full Shownotes HereConnect with Jove on InstagramWork with Jove HereTake The Quiz To Find Your Wedding Signature StyleGrab Our Day of Master OrganizerGrab Our Wedding Budget BundleGrab our Ultimate Wedding Planning Checklist Book a 90-minute Clarity Call to get wedding planning help specific to your unique situationThe Ultimate Wedding Planning ChecklistVisit the ASK THE PLANNER Wedding Planning Templates Shop Connect with the show!

Heidi i Cleobule ens comenten la seva activitats al si de la"Maitrise" Sant Josep"

El jugador del Barcelona Lamine Yamal es baja para jugar contra el Celta. Además, las criticas al adiós de Rafa Nadal y hablamos con David Ferrer. Escuchamos lo mejor de Bordalás en El Larguero. La Real Sociedad está en cuadro para el partido de la Copa del Rey contra el Jove. Y hablamos de la NBA  con José Manuel Calderón.

It's time for a fresh episode of #vivifiersessions with brand new features and brand new music presented by Elysia

Programa 5x34 amb Araceli Segarra. S

Programa 5x34 amb Araceli Segarra. S

Jove cantant, productora i multiinstrumentista de Sao Paulo, Brasil. Acaba de publicar "Prece", un treball on l'electr

Boomer told a story about golfing with Dan Marino years ago where one of the guys in his foursome hit boomer in the testicles with a 200 yard drive. The Shannon Sharpe/Instagram story seems a little fishy as it's not so easy to just accidentally go live. Jerry returns for an update and starts with Shannon Sharpe saying he is embarrassed for having the sounds of him having sex were on Instagram live. Francisco Lindor hit a HR in the ninth to break up the no-hitter and tie the game that they eventually won. Moment of The Day: ‘They're eating the pets, right Eddie?' In the final segment of the show, Jon Bon Jovi talked a woman off a bridge in Nashville. Gio's favorite, Dua Lipa, will be profiled on 60 Minutes this week.