Podcasts about museum ethnography

For the last decade, Frances Ryan has been a columnist and reporter at the Guardian. She joins Nuala McGovern to discuss her new book - Who Wants Normal? The Disabled Girls' Guide to Life. Part memoir, part manifesto, it explores six facets of life: education, careers, body image, health, relationships and representation, as well as how to survive life's bumps in the road.Groomed: A National Scandal is a new Channel 4 documentary from award-winning filmmaker Anna Hall, looking at the issue of gang grooming. It puts the experiences of five women who have survived unimaginable abuse at the heart of a story that spans more than 20 years. Nuala speaks to Anna and Chantelle, one of the survivors featured in the film.How much does what you wear to work matter? In today's I newspaper, the journalist and columnist Anniki Sommerville says she loves dressing up for work but her Gen Z colleagues laugh at her blazer. She joins Nuala along with Carolyn Mair, Fashion Business Consultant and author of The Psychology of Fashion.Pioneering Maori scholar, Mākereti Papakura is to receive a posthumous degree more than 100 years after she began her studies at Oxford University. Born in New Zealand, Makereti is believed to be the first indigenous woman to enrol. Professor Clare Harris, Head of the School of Anthropology and Museum Ethnography tells Nuala about her life and work.

We are thrilled to have Dr. Shushan with us again this year. His body of work in the field of near-death studies is unrivaled  on near-death experience is unrivaled.  He is a historian of religions, an award-winning author, and the leading authority on near-death experiences and the afterlife across cultures and throughout history. His books include The Next World: Extraordinary Experiences of the Afterlife, Near-Death Experiences in Indigenous Religions, and Near-Death Experience in Ancient Civilizations (coming soon from Inner Traditions). His forthcoming titles include The Historical Anthology of Near-Death Experiences, and Mind Dust and White Crows: The Psychical Research of William James (both as editor). Dr. Shushan is a Visiting Research Fellow at University of Winchester's Centre for Death, Religion and Culture; Adjunct Professor of Thantaology at Marian University; and Research Fellow of the Parapsychology Foundation. He was formerly Perrott-Warrick Researcher at University of Oxford's Ian Ramsey Centre for Science and Religion;  Scholar-in Residence at the Centro Incontri Umani (The Cross Cultural Centre), Ascona, Switzerland; and Honorary Research Fellow at the Religious Experience Research Centre, University of Wales Trinity Saint David. He has lectured at universities in the UK, Ireland, and Switzerland and has given numerous talks on his research in nine countries, and has appeared on the History Channel.Here's what leading scholars are saying about his work: “Gregory Shushan has produced the most important scholarly work on near-death experiences in the last thirty years. He describes the process by which, despite regular attempts to marginalize its power, the NDE has been perhaps the most important shaper of religious creativity in human history. This is a journey and an argument as fascinating and as engrossing as the social history of mankind itself.” -- Allan Kellehear, Clinical Professor, University of Vermont.“Near-Death Experience in Indigenous Religions is a tour de force.  By comparing recorded cases from North America, Africa, and Oceania, Shushan presents a compelling argument for the centrality of near-death experiences to the development of religious ideas across time and culture. Any future discussions of NDEs and the origins of religion will need to take Shushan's major contribution into account.”  -- Fiona Bowie, Research Affiliate, School of Anthropology and Museum Ethnography, Oxford University; and founder of Afterlife Research Center “Gregory Shushan's new book provides a uniquely insightful and provocative analysis of near-death experiences that documents their formative influence on worldwide beliefs about an afterlife. His ethnological perspective results in a more comprehensive understanding of NDEs than a purely biological or psychological model can provide, and suggests that afterlife beliefs are rooted not in culture but in the universal human experience of NDEs. This book is essential reading for anyone seeking to understand NDEs and their role in society.” -- Bruce Greyson, Professor Emeritus of Psychiatry and Neurobehavioral Sciences at the University of Virginia.READ MORE: https://www.gregoryshushan.com/Dr. Shushan will be presenting at our 2024 Conference on Death, Grief and Belief, online Saturday August 24, 2024.  DETAILS HERE   

Dr. Oliver Scott Curry joins Jaclyn to discuss the groundbreaking research he is leading at kindness.org, how kindness has shaped his career, and understanding the science of kindness.Dr. Curry is Chief Science Officer at kindness.org, leading the innovative research hub, Kindlab. He is also a Research Affiliate at the School of Anthropology and Museum Ethnography, University of Oxford. He received his PhD from the London School of Economics in 2005.As CSO at Kindness.org, Oliver and his team are working to answer questions like: Why are people kind? How kind are people, really? Why aren't people kinder? What are the most effective kind acts you can do? And, how can we make the world a kinder place? The work involves both pure and applied research on the causes and consequences of kindness.This podcast is one of the many ways we live out our organization's mission to educate and inspire people to choose kindness. Visit our site kindness.org and sign up to become a part of our global community which spans more than 100 countries. It's free to join and when you do you'll be the first to get access to our latest research, tools, and even episodes of this podcast. Let's build a kinder world, together. Contact us at podcast@kindness.org or on social at @kindnessorg. Sponsored by VerizonImportant links from this week's episode:kindness.orgFollow Oliver on social:Twitter: @Oliver_S _CurryCredits Host: Jaclyn LindseyGuest: Dr. Oliver Scott CurryProducer: Melissa MaloneAssociate Producer: Becca ReedAssistant Producer: Nina Zaborney KlineMusic Composition: Chris ChristianaDesign: Ben Gibson, Christine Do, Smithfield StudioTranscript available at this link. 

Professor of Anthropology, Institute of Social and Cultural Anthropology, School of Anthropology and Museum Ethnography, University of Oxford Fellow of Green Templeton College, OxfordElisabeth Hsu's research contributes to the fields of medical anthropology and ethnobotany; language and text critical studies; and the history of science, technology and medicine in China and beyond. It concerns Chinese medicine, and East Asian and traditional and pre-twentieth century medicines more generally; the transmission of knowledge and practice; body and personhood; treatment modalities and their efficaciousness; pulse diagnosis; touch, pain, feelings and affect, cognition and emotions, and sensory experience.  What the Visualisation of Efficacious Movement (Shi 勢) Tells Us about the Composition of the Yijin Jing 易筋經 (Canon for Supple Sinews)Support the show

Julio Tiwiram is a famous shaman in southeast Amazonian Ecuador. He is also a leading political figure among the Shuar people of Bomboiza. Growing up at the crossroads of social change and colonial conflict, his path to shamanism was anything but straightforward.  As reported by Sebastián Vacas-Oleas, a social anthropologist working with the Shuar people of Bomboiza, we learn how a mysterious shamanic gathering helped Shuar people mobilize their traditional knowledge to fight for their land against settler occupation.  SAPIENS: A Podcast for Everything Human is produced by House of Pod. Cat Jaffee was the editor for this piece, with help from producer Ann Marie Awad. Seth Samuel was the audio editor and sound designer. The executive producers were Cat Jaffee and Chip Colwell.  Sebastián Vacas-Oleas is a postdoctoral affiliate at the School of Anthropology and Museum Ethnography at the University of Oxford. He is also a lecturer and a visiting researcher at the Latin American Faculty of Social Sciences in Ecuador. He is currently working as an editor on a Shuar-authored book of collected life histories, which includes the story of Julio Tiwiram and the events heard in this episode. Sebastián also helps coordinate a project with the Bomboiza Shuar Research Group, funded by the Wenner-Gren Foundation, to study Shuar ancestral locations, migratory movements, women's gardening practices, and change in Indigenous relations with their land.  SAPIENS is an editorially independent podcast funded by the Wenner-Gren Foundation. SAPIENS is part of the American Anthropological Association Podcast Library. Check out this related resource:  ·   You can visit Julio Tiwiram in Kupiamais, his home community, in the Bomboiza land reserve, where he sees patients in his home. You can read more about Bomboiza, its shamans, our forthcoming book, and other shared ongoing projects on www.bomboiza.org. Episode sponsor: ·   This episode is included in season 5 of the SAPIENS podcast, which is part of the SAPIENS Public Scholars Training Fellowship funded with the support of a three-year grant from the John Templeton Foundation.

Have you ever wondered how the disastrous impacts of climate change affect national and global security? How do we, states, and international organizations respond to these and prepare for imminent challenges?   In this first episode of our Earth Month "Climate” series, host Logan Williams and the team at the https://cciproject.uk/ (Climate Change and (In)security Project) discuss the intersections of climate change and national security and the challenges that come with addressing this existential threat. From specific regional concerns in the Arctic and The Sahel to the framing of local and multilateral solutions, this episode will delve into what it means to work towards a better future amidst global rising temperatures. Dr. Tim Clack is the Chingiz Gutseriev Fellow at the School of Anthropology and Museum Ethnography, University of Oxford. He is also an Official Fellow for Environmental Change at Reuben College, Oxford. He joins the episode to discuss his research focus on responses to climate and environmental change, including conflict and migration.  Logan is also joined by Louise Selisny, who is a Strategy Consultant with a specific interest in communications and defense. She has been engaged by a variety of organizations across the corporate and public sectors, including the UK Home Office and the UK Ministry of Defense. She has a wide range of local governance and stakeholder relations experience in Eastern Africa and Central Asia, and joins us to discuss the human security dimensions of this challenge. This episode was hosted by Logan Williams. The executive producers for this season of OPP are Read Leask and Livey Beha. And this episode was produced by Claddagh Nic Lochlainn, Grace Miner, and Elsa Katz. To stay up to date on Season 4, be sure to subscribe to Oxford Policy Pod wherever you get your podcasts. You can also follow us on Instagram https://www.instagram.com/oxfordpolicypod_/ (@oxfordpolicypod_) and on Twitter https://twitter.com/oxfordpolicypod (@oxfordpolicypod).

What are the origins and dynamics of human morality? Is morality, at root, an attempt to solve basic problems of cooperation? What implications does this have for the future? In this episode, I chat to Dr Oliver Scott Curry about these questions. We discuss, in particular, his theory of morality as cooperation (MAC). Dr Curry is Research Director for Kindlab, at kindness.org. He is also a Research Affiliate at the School of Anthropology and Museum Ethnography, University of Oxford, and a Research Associate at the Centre for Philosophy of Natural and Social Science, at the London School of Economics. He received his PhD from LSE in 2005. Oliver’s academic research investigates the nature, content and structure of human morality. He tackles such questions as: What is morality? How did morality evolve? What psychological mechanisms underpin moral judgments? How are moral values best measured? And how does morality vary across cultures? To answer these questions, he employs a range of techniques from philosophy, experimental and social psychology and comparative anthropology. You can download the episode here or listen below. You can also subscribe on Apple Podcasts, Stitcher, Spotify and other podcasting services (the RSS feed is here).  #mc_embed_signup{background:#fff; clear:left; font:14px Helvetica,Arial,sans-serif; } /* Add your own MailChimp form style overrides in your site stylesheet or in this style block. We recommend moving this block and the preceding CSS link to the HEAD of your HTML file. */ Show NotesTopics discussed include:The nature of moralityThe link between human morality and cooperationThe seven types of cooperation How these seven types of cooperation generate distinctive moral normsThe evidence for the theory of morality as cooperationIs the theory underinclusive, reductive and universalist? Is that a problem?Is the theory overinclusive? Could it be falsified?Why Morality as Cooperation is better than Moral Foundations TheoryThe future of cooperationRelevant linksOliver's webpageOliver on TwitterOliver's Podcast - The Map'Morality as Cooperation: A Problem-Centred Approach' by Oliver (sets out the theory of MAC)'Morality is fundamentally an evolved solution to problems of social co-operation' (debate at the Royal Anthropological Society)'Moral Molecules: Morality as a combinatorial system' by Oliver and his colleagues'Is it good to cooperate? Testing the theory of morality-as-cooperation in 60 societies' by Oliver and colleagues'What is wrong with moral foundations theory?' by Oliver Subscribe to the newsletter

Guest author Dr Fatemeh Shams (Assistant Professor of Modern Persian Literature, Department of Near Eastern Languages and Civilizations, University of Pennsylvania) talks with Booktalk host Dr Zuzanna Olszewska (University of Oxford). Dr Zuzanna Olszewska is Associate Professor in the Social Anthropology of the Middle East, School of Anthropology and Museum Ethnography, University of Oxford. Book available for purchase online at A Revolution in Rhyme OUP Academic discount with promo code AAFLYG6 to save 30% https://global.oup.com/academic/product/a-revolution-in-rhyme-9780198858829?cc=gb&lang-en& A Revolution in Rhyme: Poetic Co-option under the Islamic Republic offers, for the first time, an original, timely examination of the pivotal role poetry plays in policy, power and political legitimacy in modern-day Iran. Through a compelling chronological and thematic framework, Shams presents fresh insights into the emerging lexicon of coercion and unrest in the modern Persian canon. Analysis of the lives and work of ten key poets traces the evolution of the Islamic Republic, from the 1979 Revolution, through to the Iran-Iraq War, the death of a leader and the rise of internal conflicts. Ancient forms jostle against didactic ideologies, exposing the complex relationship between poetry, patronage and literary production in authoritarian regimes, shedding light on a crucial area of discourse that has been hitherto overlooked. (Book description from OUP website) Dr Fatemeh Shams is a specialist in Persian literature. She earned her Ph.D in Oriental Studies from University of Oxford, Wadham College. Before joining Penn, she has taught Persian language and literature in various academic institutions including University of Oxford, University of SOAS and Courtauld Institute of Art in the United Kingdom. Her work focuses on the intersection of literature, politics and society. Fatemeh is interested in the evolution of poetry and patronage in the Persian literary tradition and the representation and transformation of this relationship in modern Iran. She has published articles and book chapters on poetry, patronage and politics in the Iranian context. Her forthcoming book A Revolution in Rhyme: Poetic Co-option Under the Islamic Republic (Oxford University Press, 2020) is particularly concerned with the question of poets and patrons in the past and present Iran. In her book she demonstrates the role of state-sponsored literary institutions and the ideological state apparatus in promoting state-sponsored literature in the post-revolutionary Iran. She has recently won the Humboldt Foundation Fellowship to join Forum Transregionale Studien in Berlin in 2021 in order to embark on her second book project on exile and exilic writing in Persian tradition. Fatemeh is also an internationally acclaimed, award-winning poet and has so far published three collections of poetry in Persian and English. Her first collection, 88 (Berlin: Gardoon, 2012) won the Jaleh Esfahani Poetry Award in London, UK. Her third bilingual collection, When They Broke Down the Door (Washington: Mage Publisher, 2015), translated by the world-famous British literary scholar, translator and poet, Dick Davis, won Latifeh Yarshater Book Award in 2016. Her poetry and her translations have been so far featured in the World Literature Today, Michigan Quarterly Review, Life and Legends, Poetry Foundation, Jacket 2, Penn Sound and more. The upcoming Penguin Anthology of 1000 Years of Poetry by Persian Women Poets translated by Dick Davis (2021) has featured a number of her poems. Website: https://mec.sas.upenn.edu/people/fatemeh-shams Dr Zuzanna Olszewska is a social anthropologist specialising in the ethnography of Iran and Afghanistan, with a focus on Afghan refugees in Iran, the Persian-speaking Afghan diaspora, the anthropology of literature and cultural production, and digital ethnography. She is the author of The Pearl of Dari: Poetry and Personhood among Young Afghans in Iran (Indiana University Press, 2015), an ethnographic inquiry into how poetic activity reflects changes in youth subjectivity in an Afghan refugee community, based on work with an Afghan cultural organisation in Mashhad, Iran. Website: https://www.isca.ox.ac.uk/people/dr-zuzanna-olszewska#tab-267761

Sabine Parrish (from the School of Anthropology and Museum Ethnography) gave this presentation for the UBVO seminar on 6 February 2020

When a mysterious illness blinded him at age 25, British naval officer James Holman took up a new pursuit: travel. For the next 40 years he roamed the world alone, describing his adventures in a series of popular books. In this week's episode of the Futility Closet podcast, we'll describe Holman's remarkable career and his unique perspective on his experiences. We'll also remember some separating trains and puzzle over an oddly drawn battle plan. Intro: David Tennant's 2008 turn as Hamlet enlisted the skull of composer André Tchaikowsky. For J.B.S. Haldane's 60th birthday, biologist John Maynard Smith composed an ode to Struthiomimus. Sources for our feature on James Holman: Jason Roberts, A Sense of the World: How a Blind Man Became History's Greatest Traveler, 2009. James Holman, The Narrative of a Journey Through France, etc., 1822. James Holman, Travels Through Russia, Siberia, etc., 1825. James Holman, A Voyage Round the World, 1834. Sarah Bell, "Sensing Nature: Unravelling Metanarratives of Nature and Blindness," in Sarah Atkinson and Rachel Hunt, eds., GeoHumanities and Health, 2020. Eitan Bar-Yosef, "The 'Deaf Traveller,' the 'Blind Traveller,' and Constructions of Disability in Nineteenth-Century Travel Writing," Victorian Review 35:2 (Fall 2009), 133-154. Pieter François, "If It's 1815, This Must Be Belgium: The Origins of the Modern Travel Guide," Book History 15 (2012), 71-92. Joseph Godlewski, "Zones of Entanglement: Nigeria's Real and Imagined Compounds," Traditional Dwellings and Settlements Review 28:2 (Spring 2017), 21-33. Rebe Taylor, "The Polemics of Eating Fish in Tasmania: The Historical Evidence Revisited," Aboriginal History 31 (2007), 1-26. Mark Paterson, "'Looking on Darkness, Which the Blind Do See': Blindness, Empathy, and Feeling Seeing," Mosaic: An Interdisciplinary Critical Journal 46:3 (September 2013), 159-177. Keith Nicklin, "A Calabar Chief," Journal of Museum Ethnography 1 (March 1989), 79-84. Robert S. Fogarty, "Rank the Authors," Antioch Review 65:2 (Spring 2007), 213. Daniel Kish, "Human Echolocation: How to 'See' Like a Bat," New Scientist 202:2703 (April 11, 2009), 31-33. Robert Walch, "As He Alone 'Sees' It," America 195:17 (Nov. 27, 2006), 25-26. Anne McIlroy, "James Holman," CanWest News, Dec. 16, 1992, 1. Chris Barsanti, "The Blind Traveler," Publishers Weekly 243:18 (May 1, 2006), 46. Elizabeth Baigent, "Holman, James (1786–1857), traveller," Oxford Dictionary of National Biography, Sept. 23, 2004. My Futility Closet post on echolocator Ben Underwood. Listener mail: "The History of the Slip Coach," Ruairidh MacVeigh, June 27, 2020. "By Slip Coach to Bicester," video of the last slip coach in operation. Wikipedia, "Slip Coach" (accessed Nov. 25, 2020). "Slip Coaches," Railway Wonders of the World, June 21, 1935. "2 Bedroom Restored Slip Coach in Saltash, St Germans, Cornwall, England," One Off Places (accessed Dec. 3, 2020). From listener Aleksandar Ćirković: The 19:38 train departing the main station at Nuremberg each day splits in four. This week's lateral thinking puzzle was contributed by listener Marie Nearing, who sent this corroborating link (warning -- this spoils the puzzle). You can listen using the player above, download this episode directly, or subscribe on Google Podcasts, on Apple Podcasts, or via the RSS feed at https://futilitycloset.libsyn.com/rss. Please consider becoming a patron of Futility Closet -- you can choose the amount you want to pledge, and we've set up some rewards to help thank you for your support. You can also make a one-time donation on the Support Us page of the Futility Closet website. Many thanks to Doug Ross for the music in this episode. If you have any questions or comments you can reach us at podcast@futilitycloset.com. Thanks for listening!

Benjamin Dubrulle (Maison Française d'Oxford), gives a seminar for the MEC Women's Rights Research Seminars. Chaired by Dr Soraya Tremayne (School of Anthropology and Museum Ethnography, University of Oxford) on 18th November 2020. ‘God Does not Discriminate’: Inclusive Mosques Politics in France and the United Kingdom In the last ten years, mosques welcoming believers regardless of their gender and sexuality have been established in France and the United Kingdom. Known as ‘inclusive mosques’, these spaces are managed by both heterosexual and queer women who aim at practicing Islam outside of patriarchal constraints. Based on recent ethnographic data, this seminar will explore the different forms of pastoral care provided by Muslim women in these spaces for their community. Islamic feminism is a major component of pastoral care in the British context. Through various events -monthly feminist discussion groups, Jumma, conferences- queer Muslim women in the United Kingdom produce and share religious knowledge relevant to their experiences and struggles. Taking into account their specific vulnerability enables them to design relevant emancipatory practices. In France, a new inclusive mosque reclaims the French tradition of laïcité. Staying away from identity politics enables these women to focus on the universal values of justice in Islam. Despite material and spiritual obstacles that will be examined, these women seek to fight existing discriminations within local communities through radical inclusivity. Their theological work based on the Quran aims at promoting gender justice and recognition of sexual diversity. Ultimately, these projects seek to protect the local community against both queer-phobia and islamophobia, and unify the oumma. Bio: Benjamin Dubrulle is currently a PhD candidate in sociology at the EHESS (School of Advanced Studies in Social Sciences) in Paris, under the supervision of Dr. Céline Béraud. He is also a member of the CéSor (Centre for Studies in Social Sciences of Religion) at the CNRS and is currently in residency at the Maison Française d’Oxford. Benjamin Dubrulle is a member of the Jewish-Muslim Research Network. His research is situated at the intersection of social sciences of religion, gender studies and queer studies. It focuses on initiatives designed by Muslim communities to promote gender equality and sexual diversity within an Islamic framework. Dubrulle has a particular interest in democracy and secularism, and the way politics impact lived experiences of Muslim minorities on the ground.

Benjamin Dubrulle (Maison Française d'Oxford), gives a seminar for the MEC Women's Rights Research Seminars. Chaired by Dr Soraya Tremayne (School of Anthropology and Museum Ethnography, University of Oxford) on 18th November 2020. ‘God Does not Discriminate’: Inclusive Mosques Politics in France and the United Kingdom In the last ten years, mosques welcoming believers regardless of their gender and sexuality have been established in France and the United Kingdom. Known as ‘inclusive mosques’, these spaces are managed by both heterosexual and queer women who aim at practicing Islam outside of patriarchal constraints. Based on recent ethnographic data, this seminar will explore the different forms of pastoral care provided by Muslim women in these spaces for their community. Islamic feminism is a major component of pastoral care in the British context. Through various events -monthly feminist discussion groups, Jumma, conferences- queer Muslim women in the United Kingdom produce and share religious knowledge relevant to their experiences and struggles. Taking into account their specific vulnerability enables them to design relevant emancipatory practices. In France, a new inclusive mosque reclaims the French tradition of laïcité. Staying away from identity politics enables these women to focus on the universal values of justice in Islam. Despite material and spiritual obstacles that will be examined, these women seek to fight existing discriminations within local communities through radical inclusivity. Their theological work based on the Quran aims at promoting gender justice and recognition of sexual diversity. Ultimately, these projects seek to protect the local community against both queer-phobia and islamophobia, and unify the oumma. Bio: Benjamin Dubrulle is currently a PhD candidate in sociology at the EHESS (School of Advanced Studies in Social Sciences) in Paris, under the supervision of Dr. Céline Béraud. He is also a member of the CéSor (Centre for Studies in Social Sciences of Religion) at the CNRS and is currently in residency at the Maison Française d’Oxford. Benjamin Dubrulle is a member of the Jewish-Muslim Research Network. His research is situated at the intersection of social sciences of religion, gender studies and queer studies. It focuses on initiatives designed by Muslim communities to promote gender equality and sexual diversity within an Islamic framework. Dubrulle has a particular interest in democracy and secularism, and the way politics impact lived experiences of Muslim minorities on the ground.

What guerrilla gardening reveals about our relationship with urban nature and culture. Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. Dr Elizabeth Ewart, Head of the School of Anthropology and Museum Ethnography at the University of Oxford joins JC Niala, one of her doctoral students to discuss human relationships to nature in cities. Dr Ewart has an interest in the anthropology of everyday practices such as gardening. JC Niala's doctoral research focuses on urban gardeners in Oxford and she is interested in the what their everyday practice reveals about the way we live.Working with the case study of guerrilla gardeners who operate in cities such as London and Oxford they will explore the interactions between different types of gardeners that challenge commonly held assumptions about nature and culture. Biographies: JC Niala JC is a doctoral researcher with an interest in how people’s imaginations of nature, affects the environment. With a focus on urban practice, she has worked on food sovereignty projects in Kenya . JC has used verbatim theatre as a tool for community engagement with both adaptation and mitigation strategies for dealing with climate change. JC's current ecological project 'Plant an orchestra' brings together her love of music and trees. Elizabeth Ewart Elizabeth Ewart is Associate Professor in the anthropology of Lowland South America. Her research is with indigenous people in Central Brazil where she has lived and worked with Panará people. She is interested in the material and visual aspects of Amerindian lived worlds, including body adornment, beadwork, garden design and village layout and is also interested in the anthropology of everyday practices, such as child rearing and gardening. More recently, she has been developing research in southwestern Ethiopia (together with Dr Wolde Tadesse), on local agriculture and food production, specifically in relation to a local staple, enset (Ensete ventricosum or Abyssinian banana), exploring the manifold connections between cultivation, cooking, animal husbandry, land custodianship and sense of wellbeing among Gamo communities in the southern Ethiopian highlands.

What guerrilla gardening reveals about our relationship with urban nature and culture. Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. Dr Elizabeth Ewart, Head of the School of Anthropology and Museum Ethnography at the University of Oxford joins JC Niala, one of her doctoral students to discuss human relationships to nature in cities. Dr Ewart has an interest in the anthropology of everyday practices such as gardening. JC Niala's doctoral research focuses on urban gardeners in Oxford and she is interested in the what their everyday practice reveals about the way we live.Working with the case study of guerrilla gardeners who operate in cities such as London and Oxford they will explore the interactions between different types of gardeners that challenge commonly held assumptions about nature and culture. Biographies: JC Niala JC is a doctoral researcher with an interest in how people’s imaginations of nature, affects the environment. With a focus on urban practice, she has worked on food sovereignty projects in Kenya . JC has used verbatim theatre as a tool for community engagement with both adaptation and mitigation strategies for dealing with climate change. JC's current ecological project 'Plant an orchestra' brings together her love of music and trees. Elizabeth Ewart Elizabeth Ewart is Associate Professor in the anthropology of Lowland South America. Her research is with indigenous people in Central Brazil where she has lived and worked with Panará people. She is interested in the material and visual aspects of Amerindian lived worlds, including body adornment, beadwork, garden design and village layout and is also interested in the anthropology of everyday practices, such as child rearing and gardening. More recently, she has been developing research in southwestern Ethiopia (together with Dr Wolde Tadesse), on local agriculture and food production, specifically in relation to a local staple, enset (Ensete ventricosum or Abyssinian banana), exploring the manifold connections between cultivation, cooking, animal husbandry, land custodianship and sense of wellbeing among Gamo communities in the southern Ethiopian highlands.

Dr. Oliver Scott Curry is the research director of Kindlab, and a researcher at Oxford’s School of Anthropology and Museum Ethnography as well as the London School of Economics’ Center for Philosophy of Natural and Social Science. His work weaves philosophy, psychology, and anthropology together to tackle questions about the nature of human morality. In this episode, we discuss his theory of morality as cooperation, and the evolutionary and game theory perspectives that underpin it. We also compare and contrast his theory with Moral Foundations Theory, Richard Shweder’s “big three” ethics, and the Relationship Regulation Theory of morality. Transcript available at: https://www.ambercazzell.com/post/msp-ep25-oliverscottcurry APA citation: Cazzell, A. R. (Host). (2020, February 4). Game Theory, Evolution, and Morality with Oliver Scott Curry [Audio Podcast]. Retrieved from https://www.ambercazzell.com/post/msp-ep25-oliverscottcurry

I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world. I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny. We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism. Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution. Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford. Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.   Learn more about your ad choices. Visit megaphone.fm/adchoices

I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world. I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny. We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism. Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution. Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford. Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.   Learn more about your ad choices. Visit megaphone.fm/adchoices

I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world. I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny. We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism. Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution. Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford. Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.   Learn more about your ad choices. Visit megaphone.fm/adchoices

I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world. I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny. We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism. Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution. Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford. Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.   Learn more about your ad choices. Visit megaphone.fm/adchoices

I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world. I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny. We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism. Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution. Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford. Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.   Learn more about your ad choices. Visit megaphone.fm/adchoices

I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world. I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny. We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism. Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution. Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford. Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr Ozlem Belcim Galip (Marie Sklodowska Curie Fellow, The School of Anthropology and Museum Ethnography, University of Oxford) gives a talk for the Middle East Centre seminar series, chaired by Marilyn Booth (Magdalen College). A movement is observable that sees Kurdish migrant women moving from oppression within a traditional, patriarchal society; ethnic oppression; and being stuck between secularism and Islam, to exhibiting a liberated agency that challenges the monolithic perspectives of social power. The aesthetic and intellectual production of Kurdish migrant women, which leads to the empowerment of women and advancement of gender equality in the Kurdish diaspora, has not been the subject of any notable research yet. By going beyond stereotypical portrayals of Kurdish women either reflected as a victim of honour-based violence or someone who suffers war or violent conflict in any Kurdish region, my presentation titled 'From Kurdistan to Europe: Kurdish Literary, Artistic and Cultural Activism by Kurdish Women Intellectuals' examines the activism of Kurdish migrant women in selected host European countries (France, Belgium, Sweden, Germany and the UK) in terms of artistic, literary and cultural practices in both the language(s) of the host countries and women's native Kurdish languages. The goal of this presentation is first to reveal the changing dynamics within Kurdish migrant women's mobilization along with their cultural engagements in the selected European states, secondly to examine the integration policies of the selected European countries within a comparative approach, and thirdly to investigate transnational networking and dynamics between Kurdish migrant women (labour migrants/refugees) in Europe, the agents of cultural production in their home countries (Iraq, Iran, Syria and Turkey) and other European countries.

An Anthropology Departmental Seminar delivered by Elizabeth Ewart and Wolde Tadesse (School of Anthropology and Museum Ethnography, Oxford) on 13 October 2017

A presentation given by Stanley Ulijaszek (Professor of Human Ecology at the School of Anthropology and Museum Ethnography) for the Unit of Biocultural Variation and Obesity

A presentation given by Stanley Ulijaszek (Professor of Human Ecology at the School of Anthropology and Museum Ethnography) for the Unit of Biocultural Variation and Obesity

A presentation given by Stanley Ulijaszek (Professor of Human Ecology at the School of Anthropology and Museum Ethnography) for the Unit of Biocultural Variation and Obesity

A presentation given by Stanley Ulijaszek (Professor of Human Ecology at the School of Anthropology and Museum Ethnography) for the Unit of Biocultural Variation and Obesity

A presentation given by Stanley Ulijaszek (Professor of Human Ecology at the School of Anthropology and Museum Ethnography) for the Unit of Biocultural Variation and Obesity

A presentation given by Stanley Ulijaszek (Professor of Human Ecology at the School of Anthropology and Museum Ethnography) for the Unit of Biocultural Variation and Obesity

A presentation given by Stanley Ulijaszek (Professor of Human Ecology at the School of Anthropology and Museum Ethnography) for the Unit of Biocultural Variation and Obesity

Michelle Pentecost (School of Anthropology and Museum Ethnography, Oxford) gave this talk on 18 May 2017 as part of the Unity for Biocultural Variation and Obesity seminar series

Sixth session in the Perceptions of Inequality: An Interdisciplinary Dialogue, held in Oxford in June 2016. Final discussion amongst the participants. Full list of participants; Participants: Professor Ashwini Deshpande (Economics, University of Delhi) Professor Roger Crisp (Philosophy, University of Oxford) Professor Emeritus Diane Elson (Sociology, University of Essex) Professor Devaki Jain (Economics, University of Delhi) Francesca Rhodes (Gender Policy Advisor, Oxfam) Professor Linda McDowell (Human Geography, University of Oxford) Dr Martin O’Neill (Politics, University of York) Professor Lloyd Pratt (English, University of Oxford) Professor Elleke Boehmer (English, University of Oxford) Dr. Alfred Gathorne-Hardy (Research Director, Oxford India Centre for Sustainable Development) Professor Emeritus Anthony Heath (Sociology, University of Oxford) Dr. Jennifer Sheehy-Skeffington (Social Psychology, LSE) Dr. Tarunabh Khaitan (Law, University of Oxford) Postgraduate Commentators: Andrew Dean (DPhil candidate in English Literature, University of Oxford) Charlotte Jacob-Maguire (MSc candidate in Visual, Material and Museum Anthropology, University of Oxford) Louisa Layne (DPhil candidate in English Literature, University of Oxford) Vanessa Lee (DPhil candidate in Medieval and Modern Languages, University of Oxford) Nikhil Pandhi (MPhil candidate in Archaeology, University of Oxford) Mia Pistorius (DPhil candidate in Musicology, University of Oxford) Anna Sarkissian (DPhil candidate in Anthropology and Museum Ethnography, University of Oxford) Kelly Tse (DPhil candidate in English Literature, University of Oxford)

Richard is a British author and television presenter. He has written about the Stone Age and Paganism, one of his his book "Lost Civilisations of the Stone Age" was turned into a television series which he presented on Channel 4 in the UK entitled "Secrets of the Stone Age".  He also presented a program called Pagans in 2004. Richard completed a BA in Social anthropology and Religious studies and went on to do a M. St. and M. Phil. in Ethnology and Museum Ethnography at Oxford University. He also specialises in the usage of hallucinogens and intoxicants in society.    Related Links: https://en.wikipedia.org/wiki/Richard_Rudgley http://www.amazon.co.uk/The-Lost-Civilizations-Stone-Age/dp/0684862700