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"You shall have a tassel to look at and remember all the commandments of the LORD." Following the catastrophe of unbelief, God graciously provides instructions for when Israel finally enters the land. Grain offerings, drink offerings, and sin offerings are detailed. A man who gathers sticks on the Sabbath is put to death, demonstrating the seriousness of God's commands. And tassels on garments serve as constant reminders of covenant faithfulness. In this chapter, we see that God's law is meant to permeate all of life. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Numbers 15. To learn more about Our Redeemer Lutheran, visit ourredeemerstl.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway. In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people. These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
"Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!" The manna that sustained Israel in the wilderness becomes the object of complaint. The people weep for the meat of Egypt, and Moses buckles under the burden of leadership. God responds with quail and with His Spirit poured out on seventy elders. In this chapter, we see both the ugliness of ingratitude and the generosity of God who shares His Spirit with His servants. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Numbers 11. To learn more about Our Redeemer, visit ourredeemerstl.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway. In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people. These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
“I believe; help my unbelief!” This desperate cry from a father resonates with every Christian who has ever struggled in faith. In this episode of The Magnificent 37, we examine two difficult healings: the two-stage healing of the blind man at Bethsaida and the exorcism of a boy with a mute spirit. These miracles show us that faith is not always a straight line and that Jesus meets us in our weakness. Whether clarity comes gradually or through a struggle against the forces of darkness, Christ remains the author and perfecter of our faith. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Mark 8:22–26 and Mark 9:14–29. To learn more about Our Redeemer, visit ourredeemerstl.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth? Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
January 17, 2026Today's Reading: Introit for Epiphany 2 - Psalm 66:1-5, 20; antiphon: Psalm 66:4; 92:1Daily Lectionary: Ezekiel 39:1-10, 17-29; Romans 7:21-8:17“Shout for joy to God, all the earth; sing the glory of his name; give to him glorious praise! Say to God, ‘How awesome are your deeds! So great is your power that your enemies come cringing to you. All the earth worships you and sings praises to you; they sing praises to your name.'" (From the Introit for Epiphany 2)In the Name + of Jesus. Amen.St. Paul points out to the church in Philippi that the risen Christ has been given the name above all names, that at Jesus's name, every knee will bow and every tongue confess that Jesus Christ is Lord and God. That statement looks forward to the Last Day, when it will be clear to everyone, when the veil of sin is lifted, and every eye sees clearly.But our Introit says essentially the same thing, calling on all of creation—all the earth—to acknowledge the Lord God, and this was written hundreds of years before Christ walked the earth and showed his power over sin, death, and the Devil.The point is the consistency of the Biblical writers; they are moved and carried by the Holy Spirit to point to the very truth that undergirds all of life and creation: our Lord and God is worthy of all praise and adoration. He alone is to be the sole focus of all worship on earth.And so tomorrow, when you hear that Jesus turns gallons and gallons of water into fine wine, and that a part of creation is remade from a thing of the Law to a Gospel blessing, you, too, may shout for joy that the One who spoke creation into existence has made his light shine into the darkness of sin to reclaim you for himself as His child, His restored creation.This should also be the response of the Christian in weekly worship as well. The baptized should see in the Divine Service an opportunity to shout for joy to God, to sing glory to His name, to give thanks for the salvation won by Christ for you, which you receive the assurance of in Confession and Absolution, which you taste on your tongue in the Lord's Supper, which you trace upon yourself with the sign of the cross. All of it, part of creation singing to you and with you of God's glorious Gifts and salvation, all for you.In the Name + of Jesus. Amen.Lord God, bless Your Word wherever it is proclaimed. Make it a word of power and peace to convert those not yet Your own and to confirm those who have come to saving faith. May Your Word pass from the ear to the heart, from the heart to the lip, and from the lip to the life that, as You have promised, Your Word may achieve the purpose for which You send it; through Jesus Christ, our Lord. Amen. (Collect for Blessing on the Word)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.
January 16, 2026Today's Reading: Romans 7:1-20Daily Lectionary: Ezekiel 38:1-23; Romans 7:1-20“For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.” (Romans 7:18-20)In the Name + of Jesus. Amen.I know that one candy bar is enough, but I'm going to eat three anyway. I know I shouldn't flame the Social Media Influencer of the Moment on TikTok, but I'm going to do it anyway. I know I shouldn't text my friend three pews behind me during church, but I'm going to do it anyway. The examples are endless.And the endless examples put the lie to the idea that one can keep God's Law as He wishes it to be kept—perfectly. It simply can't be done, no matter how hard you try, because even your understanding of “good works” is broken because of the sin that ravages you, and the constant lies of Satan in your ears.This is what St. Paul is trying to beat into our thick Lutheran skulls. That no amount of trying to do good is going to benefit you. And it certainly isn't going to save you! Even when you want to do the right thing, to do what is pleasing to God, it is so difficult because of the sin that permeates you and the evil that is close by all around you.And you can only see the truth of this when you use the eyes of faith. Eyes of faith, given to you in your Baptism when you were crucified, died, buried, and resurrected with Christ. Eyes of faith, strengthened in the read and proclaimed Gospel. Eyes of faith, strengthened and sustained in the receiving of Christ's true Body and Blood in the Sacrament, given for your forgiveness. Only by stepping back from your own flailing attempts to do “good,” and instead receiving what your Lord Christ gives freely as Gift can you see the truth. That the only good you do is done by Christ in you. He equips you to love your neighbor. He equips you to be an example to those around you. He does all things to His glory and for your salvation.In the Name + of Jesus. Amen.Let us ever walk with Jesus, Follow His example pure, Through a world that would deceive us And to sin our spirits lure. Onward in His footsteps treading, Pilgrims here, our home above, Full of faith and hope and love, Let us do the Father's bidding. Faithful Lord, with me abide; I shall follow where You guide. (LSB 685:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.
January 15, 2026Today's Reading: Catechism: First CommandmentDaily Lectionary: Ezekiel 37:15-28; Romans 6:1-23“You shall have no other gods. What does this mean? We should fear, love, and trust in God above all things.” (The Small Catechism, The First Commandment)In the Name + of Jesus. Amen.One of my favorite exercises in Confirmation is having the confirmands noodle on the question of how many commandments you can break at one time with one sin. It is always interesting to see how they think through the process because we so often think we can reduce that number to one, but we have to sin on a Sunday to break the Third Commandment!The point of the exercise is to make it clear that the Commandments are so intertwined that it doesn't matter how many Commandments you break; breaking any single one of them is a damnable offense. And the reason you break Commandments Two through Ten is because you've already thrown the First into the trash.Why do you despise God's Word and His preaching? Because you decided you didn't want to hear from God that day. Why did you want to throat punch someone? Because you know better than God that he really deserves it! Why did you ignore Mom's request to take out the trash? Because you know better how your time should be spent, not her.All of these sins have one thing in common: you are the one who knows best, not God your Father. You decided that you know better than God how to live your life. You have made yourself God, then. It may not seem like it, but that is the truth of the matter. Any time you decide that you know better than Almighty God how to live your life, you have replaced Him as God.The blessing in all of this is that once you realize how you try to game the system, you can dial back the idolatry of self (which is what this behavior actually is) and see how you can react positively to God's Word and commands. You can take comfort in the forgiveness given you in Christ, and resting in that peace, you can fear, love, and trust in God above all things.No, you never will be able to keep the Commandments properly. But by striving in faith to love and trust in God as He desires to be loved, by following the examples of faithful Christians around you, and by gladly receiving the Gifts God freely gives, you begin to learn how you can live faithfully: with a repentant heart and trusting that His forgiveness is yours, because He loves you more than you will ever know.In the Name + of Jesus. Amen.I know my faith is founded On Jesus Christ, my God and Lord; And this my faith confessing, Unmoved I stand on His sure Word. Our reason cannot fathom The truth of God profound; Who trusts in human wisdom Relies on shifting ground. God's Word is all sufficient, It makes divinely sure; And trusting in its wisdom, My faith shall rest secure. (LSB 587:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.
January 14, 2026Today's Reading: Ezekiel 36:33-37:14Daily Lectionary: Ezekiel 36:33-37:14; Romans 5:1-21“Then he said to me, ‘Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.' So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.” (Ezekiel 37:9–10)In the Name + of Jesus. Amen.One of the most memorable and strangest passages in Holy Scripture is the Valley of Dry Bones. It is a gruesome and fascinating text: dried human bones scattered across a barren valley reassemble into skeletons and then fully formed bodies at a word from the prophet.But then, after the rattling of bones reassembling, it is quiet once again. A valley now scattered with still, silent bodies. It isn't until Almighty God commands Ezekiel to speak breath into them that they live, breathe, and stand on their own feet. How weird is that? It's really weird until you realize that God speaking breath and life into darkness and death is pretty much how it always works. “Let there be…” and there is. “Lazarus, come out!” and he does. Ezekiel is given to see a future and a promise for God's people who are lost in exile in a foreign land, and he speaks to them in comfort and proclamation. “This is not the end of your life; God has a plan and a future for his faithful children.” It may seem like you are at wits' end, lost in a maze, or a wilderness, or a dark place with seemingly no way out and no future, but God has other things in mind for you. He has a promise and a future: life everlasting, and he gives it to you through the power of the breath, His Holy Spirit.Jesus breathes that Spirit on His disciples on Easter evening. That Spirit breathes on the assembled hearers at Pentecost, and that Spirit breathes new life and faith into you at your Baptism. The life, forgiveness, and salvation won for you in Christ Jesus's death and resurrection are given to you while you are still lost and dead in sin, given completely by God's grace and favor for you.When you feel like you have no way out, or that you are completely lost, hear the Word of the Lord and let His breath refresh you and revive you.In the Name + of Jesus. Amen.O Holy Spirit, enter in, And in our hearts Your work begin, Your dwelling place now make us. Sun of the soul, O Light divine, Around and in us brightly shine, To joy and gladness wake us That we may be Truly living, To You giving Prayer unceasing And in love be still increasing. (LSB 913:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.
January 13, 2026Today's Reading: 1 Corinthians 1:26-31Daily Lectionary: Ezekiel 36:13-28; Romans 4:1-25“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” (1 Corinthians 1:27-29)In the Name + of Jesus. Amen.Are you clever and witty? Able to turn a phrase in a way that amazes people with your wisdom? That's a good trait to have, most of the time. But not in your comprehension and explanation of the one true faith. It has become trendy to debate the Christian faith in a way that relies on logic, psychology, and “book smarts.” Trying to explain the faith in pithy, witty ways, dropping zingers to undercut your opponent's arguments.But that's not the point, St. Paul says. The Christian faith is nothing other than one emptying oneself of all the “me” language and work, and relying solely on the Word of God and the work of Christ for salvation.It's not easy for us to admit that we can do nothing to earn our salvation. It's not easy to admit that it is only Almighty God who can (and does!) save us. And that makes it seemingly difficult to talk about the faith with unbelievers; they so often have arguments and statements and bullet points lined up to logically shoot down anything the faithful Christian will say and thus “win” their argument.But that's not the point, St. Paul says. Our Lord and God turns all of that upside down in order to deliver to you saving faith. God becomes man. Glory is hidden. The Savior wanders the countryside. God suffers and dies. These are all things our “cultured” society declares foolish and weak.But that is exactly how God our Father planned it. He stripped away any chance of you patting yourself on the back and boasting about how great your faith is and how much you have accomplished for God's kingdom, either by your own believing, or by your bringing others to the faith.Boasting is unbecoming of the Christian because there is nothing to boast in when it comes to our own sinful flesh and blood. It is only the Word of Christ and his death and resurrection for you, applied to you in your Baptism, that saves you.And that may be the most comforting thing of all. Because you can rest in the peace of knowing it was all Gift. Freely given. For you.In the Name + of Jesus. Amen.O God, You resist the proud and give grace to the humble. Grant us true humility after the likeness of Your only Son that we may never be arrogant and prideful and thus provoke Your wrath, but in all lowliness be made partakers of the gifts of Your grace; through Jesus Christ, our Lord. Amen. (Collect for Humility)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.
January 12, 2026Today's Reading: Joshua 3:1-3, 7-8, 13-17 or Isaiah 42:1-7Daily Lectionary: Ezekiel 34:1-24; Romans 3:19-31“I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.” (Isaiah 42:6–7)In the Name + of Jesus. Amen.Too often, we see the Old Testament—and especially the words of the prophets—as bad news. As nothing but proclamations of “Woe!” and “Misery!” and “Punishment!” upon the people. But that's not all it says. Sure, there are those passages, but sweet words of promise are also scattered throughout the Old Testament, and this is a prime example of the Gospel.This text is the first of the “Servant Songs” Isaiah proclaims to the people of Israel. The first of the clarifications of the coming Messiah and his mission among God's people. What he will and will not do in order to restore creation to perfection in the age to come.We can't read these words and not see Jesus, though, can we? We've spent our whole lives hearing these words (or quotations of them from Sts. Matthew and Luke) and knowing that Jesus was the fulfillment of these promises. But to the Israelites, these were new ideas. These were promises that they didn't really understand, because they were unsure of their future, and for good reason.Almighty God proclaims through Isaiah that suffering is coming to his people (there's the misery part!). They have sinned and continue to sin by flouting God's commands and worshiping idols. But even this will be forgiven them when they hear the One God sends to them and turn to him in repentance.God does not want to destroy his people. He wants to restore, heal, and lift them up. He wants to gather them together into the place he's set aside for them, and that will happen through the work of the One to come, the One who will open eyes and free prisoners.And He will do that with His words and His hands, and ultimately in the giving of His life for all people. The ultimate release from prison is resurrection and life everlasting. Death is the darkest dungeon, and Jesus has destroyed even that.Isaiah proclaims that this is what is in store for God's faithful people. Isaiah proclaims to you the same thing. Jesus has come to break God's people out of bondage and make them a home in his presence for eternity. This is your future, with Him, forever.In the Name + of Jesus. Amen.Hail to the Lord's anointed, Great David's greater Son! Hail, in the time appointed, His reign on earth begun! He comes to break oppression, To set the captive free, To take away transgression And rule in equity. (LSB 398:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.
January 11, 2026Today's Reading: Matthew 3:13-17Daily Lectionary: Ezekiel 33:1-20; Romans 3:1-18“Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?' But Jesus answered him, ‘Let it be so now, for thus it is fitting for us to fulfill all righteousness.'" (Matthew 3:13-15)In the Name + of Jesus. Amen.John the Baptist was right, you know. Jesus had no need to be baptized. He is God made Man. He is the God-Man. He is righteousness enfleshed. Shouldn't Jesus baptize the wild prophet from the wilderness instead? John at least understands how much of a sinner he is, and he knows that Jesus is the Lamb of God, the One who takes away the sin of the world. Jesus should be the one who baptizes!Here again, though, you see the overwhelming grace of God at work for you. It seems ludicrous that Jesus insists that John baptize Him “to fulfill all righteousness.” But if you look at this from the perspective of Jesus being the only One who can do what you cannot, it makes perfect sense.Here, Jesus goes even deeper into His State of Humiliation, setting aside His glory and might even more, going down into the muddy waters of the Jordan River to become the sponge that soaks up every sin washed into every font by every Baptism that happens throughout human history. Jesus fulfills the righteous will of God the Father by absorbing into Himself, and even becoming, every sin ever committed. This is the moment when Jesus picks up your sinfulness, and every single sin you commit, and begins to bear it to His cross on Golgotha. It's still hard to comprehend. “No, Jesus! I don't want you to have to carry my sin! You are God, why should you stoop so low and do such a distasteful thing?” But this is exactly what Jesus becomes man to do—to take from you what you cannot fix and restore it perfectly. To keep the Law of God perfectly, which you cannot. To love your neighbors more deeply than you ever could. To remake you into His perfect creation, a holy saint worthy of life with Him for all eternity.All of that happens in the most pedestrian way possible. With plain water and the words “In the name of the Father and of the Son and of the Holy Spirit.” Righteousness, fulfilled for you.In the Name + of Jesus. Amen.Father in heaven, at the Baptism of Jesus in the Jordan River You proclaimed Him Your beloved Son and anointed Him with the Holy Spirit. Make all who are baptized in His name faithful in their calling as Your children and inheritors with Him of everlasting life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for The Baptism of Our Lord).Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.
January 10, 2026Today's Reading: Introit for The Baptism of Our Lord - Psalm 89:1, 26-28; antiphon: Liturgical Text; Psalm 89:20Daily Lectionary: Ezekiel 18:1-4, 19-32; Ezekiel 19:1-24:27; Romans 2:17-29“I will sing of the steadfast love of the LORD, forever; with my mouth I will make known your faithfulness to all generations. He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.' And I will make him the firstborn, the highest of the kings of the earth. My steadfast love I will keep for him forever, and my covenant will stand firm for him.” (From The Introit for The Baptism of Our Lord)In the Name + of Jesus. Amen.Tomorrow is the celebration of the Baptism of Our Lord and all of the strange and wonderful things that day brings: John the Baptist's confusion, the voice from the rent-open heavens, the Holy Spirit descending “like a dove.” And God speaks to Jesus: “This is my beloved Son.”The Introit for tomorrow helps set the stage with language you see all over Holy Scripture. Language of Father and Son, seen and explained by psalmists, prophets, Jesus Himself, and the writer to the Hebrews, to mention only a few.In all of this, there is the clear proclamation that God the Father has sent God the Son to accomplish the task for which He was sent. The Son is obedient to the Father's will and direction, and the Father honors Him for his steadfastness in the task ahead, even though it means a gruesome sacrifice to come.The picture of perfection. The ideal that we sinful believers can never obtain on our own. The Son of God becomes man, submits Himself to God's holy and righteous Law, lives a perfect life in our place, and stands as the substitute for our own deaths. Then, he gives the benefits of that perfection to all who call upon Him in faith. And in response, God the Father establishes His Son as the King of kings, the Lord of lords. He elevates Him to the highest place to honor what He has done for us and our salvation. That shows you there's a lot going on in the background of a simple Baptism in the Jordan River, doesn't it? Our Lord and God does nothing halfway; He has a plan for everything. And that plan is to bring salvation to His people, to the world, to all who call upon His name in faith and trust. A Baptism to set the stage for every Baptism. A Baptism that works the miracle of resurrection and salvation for all those baptized in the name of the Triune God. So the Father honors the Son for His saving work for you. And in response, we, too, give thanks to God for His mighty work.In the Name + of Jesus. Amen.New songs of celebration render To Him who has great wonders done; Love sits enthroned in ageless splendor; Come and adore the mighty One. He has made known His great salvation Which all His friends with joy confess. He has revealed to ev'ry nation His everlasting righteousness. (LSB 792:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
January 9, 2026Today's Reading: Ezekiel 3:12-27Daily Lectionary: Ezekiel 3:12-27; Ezekiel 4:1-11:25; Romans 2:1-16“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me…But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord GOD.' He who will hear, let him hear; and he who will refuse to hear, let him refuse, for they are a rebellious house.” (Ezekiel 3:17, 27)In the Name + of Jesus. Amen.One of the most comforting (and also scary) things that it frequently takes pastors a long time to realize is what the Lord God says to Ezekiel: “I will open your mouth and you shall say.” Pastors sometimes get a little squirrely because they can be too concerned about how the people in their charge will hear the Word of the Lord. But that isn't part of this discussion, is it?Pastors speak what has been given them to speak, because they have been charged to do so by the Lord of the Church. Whether or not those with ears want to hear is irrelevant; the Word must be proclaimed so that it may accomplish that for which He sent it forth, as Isaiah says. And this is what the hearers of that proclaimed Word need to hear: “[you] are a rebellious house.” Yes, the people of God, the hearers of His Holy Word, are rebellious, and they don't want to listen. Sound familiar? Ever been a little stubborn about hearing what you needed to hear? That's the Old Adam in you, that is your sinful nature, rebelling against the pure and holy Word of God because it is not pleasant for the dark sin within to be bathed in such holy light.Yet, God the Father gives you a pastor to proclaim His Word to you, whether you want to hear it or not, because you need to hear it. You need to know how much your God and Lord loves you. You need to hear that His Son, Jesus, became flesh for you to live your life, to die your death, to bear your sin, to make you new.It may not be pleasant to hear, and you may not like the fact that you cannot do all of this on your own, but that's how it is. Almighty God does all of the work of saving you through the life, death, and resurrection of His Son. He baptizes you into that death and resurrection, and he grants eternal life to those who trust in that truth. So hear and trust that Word, even if it is difficult.In the Name + of Jesus. Amen.Oh, what blessing to be near You And to listen to Your voice; Let me ever love and hear You, Let Your Word be now my choice! Many hardened sinners, Lord, Flee in terror at Your Word; But to all who feel sin's burden You give words of peace and pardon. (LSB 589:2)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
January 8, 2026Today's Reading: Catechism - Table of Duties: To EveryoneDaily Lectionary: Ezekiel 2:1-3:11; Romans 1:18-32“The commandments...are summed up in this one rule: 'Love your neighbor as yourself.' (Romans 13:9)I urge…that requests, prayers, intercession and thanksgiving be made for everyone. (1 Timothy 2:1)” (Small Catechism, Table of Duties, To Everyone)In the Name + of Jesus. Amen.Do you want to fulfill God's Law perfectly? It isn't difficult. Jesus said to one of the Pharisees who questioned him about the Law that loving God with every fiber of your being and loving your neighbor as yourself is how you keep God's Law. Easy-peasy, right? Just love God and your neighbors perfectly, and you have it all sorted out! Except it isn't that easy, is it? St. Paul tells Timothy that we should pray for everyone. Since all of Holy Scripture applies to all of us, those prayers for everyone are part of loving God perfectly, because He has given us those neighbors for whom we should pray. Even the neighbors we don't necessarily like or even want to pray for. Oops.No matter how much you try, you will never be able to be perfect or keep God's Law perfectly; it is impossible because of sin. You just can't do it. But that doesn't mean you give up on it, either. For the command has been given to us to love and pray for our neighbors, regardless of our ability (or even desire!) to do it properly.And that is actually the comforting part of these commands of God. Even though He knows you can't do it perfectly, He still gives you the opportunity. Just like learning a new skill or a new sport, God sends His Holy Spirit to teach, guide, and coach you in the way you should go. He puts all kinds of neighbors in your life so that you can learn how to love them and how to care for them with your words, actions, prayers, and more.He has recreated you in your Baptism as His own child. He continues to speak to you and teach you through His Word and your pastor's sermons and Bible classes. He forgives you in confession and Absolution. And he forgives, sustains, and strengthens you in the Lord's Supper, too.All of these things He does for you, even though you so often fail spectacularly at keeping His Commandments and loving your neighbors. So take heart and go boldly out into this world and love your neighbors as best you can, pray for them, and give thanks for their presence in your life, knowing that when you do fail, the Blood of Christ covers even those sins.In the Name + of Jesus. Amen.Called by worship to Your service, Forth in Your dear name we go, To the child, the youth the aged, Love in living deeds to show; Hope and health, goodwill and comfort, Counsel aid, and peace we give, That Your servants, Lord, in freedom May Your mercy know and live. (LSB 848:4)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
January 7, 2026Today's Reading: 1 Peter 4:12-19Daily Lectionary: Ezekiel 1:1-14, 22-28; Habakkuk 1:1-3:19; Romans 1:1-17“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.” (1 Peter 4:12-13)In the Name + of Jesus. Amen.“Do you intend to continue steadfast in this confession and Church and to suffer all, even death, rather than fall away from it? Then answer: ‘I do, by the grace of God.'” This is the most difficult question of all to ask (and even answer!) in the Rite of Confirmation. I have known pastors in years gone by who left it out of the rite because it was so uncomfortable, and also because “This is America, persecution will never happen here!”It may well be that wide-scale suffering of Christians will never happen here. Then again, Satan is a wily foe, and you never know what he has planned next. But look at what St. Peter urges of the Christian: “Do not be surprised” when it comes. After all, your Lord Christ was the Son of God in the flesh, the Savior, and look how he was treated by those who opposed Him. Rejected, scorned, despised, and that was even before the Romans got hold of Him!What makes you think that you should be spared the same fate as the One who lived your life and died your death? That's why St. Peter says you should not be surprised. This sinful world hates the truth, and as one of the baptized, you are also of the truth, so you should expect some pushback from sin, death, and the Devil.But don't miss the last sentence, because it isn't all bad news. Rejoice that the world treats you so, because their derision towards you is a sign that you are Christ's. And if you are Christ's, He has promised to come again in glory for you on the Last Day to gather you with all the faithful into the New Creation and the wedding feast of the Lamb that has no end. So, don't despair when the world treats you poorly. Know that your eternity is secure in Jesus. Amen! Come, Lord Jesus!In the Name + of Jesus. Amen.Lord Jesus Christ, before whom all in heaven and earth shall bow, grant courage that Your children may confess Your saving name in the face of any opposition from a world hostile to the Gospel. Help them to remember Your faithful people who sacrificed much and even faced death rather than dishonor You when called upon to deny the faith. By Your Spirit, strengthen them to be faithful and to confess You boldly, knowing that You will confess Your own before the Father in heaven, with whom You and the Holy Spirit live and reign, one God, now and forever. Amen. (Collect for Persecuted Christians)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
January 6, 2026Today's Reading: Matthew 2:1-12Daily Lectionary: Isaiah 66:1-20; Luke 3:21-38“When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.” (Matthew 2:10-11)In the Name + of Jesus. Amen.Strange men visiting from a foreign country, stately men bowing down to a toddler, and very odd gifts being given—the Feast of Epiphany can certainly seem a bit weird, can't it? Observed only thirteen days after Christmas, it may seem a bit of an odd celebration, with this focus on foreign visitors and the aftermath.But isn't this the whole point of the Son of God becoming Man? To come in the flesh for the salvation of the world? To temporarily veil the Glory of God in Jesus so that He may fulfill all of God's Law for us?That's what the gifts from the foreign visitors mean, too. They point to Jesus's work for us and for our salvation. Gold, a gift fitting for a king, the one who rules in power and might from His throne. But this one isn't only a king. He also serves as priest (and ultimately the perfect sacrifice), so it is also proper that he be given frankincense, the aroma of which reminds people of the rising of their prayers to God's throne, and the smoke reminding them that God receives their sacrifice. And don't forget the myrrh. This is the most difficult one, for it is the spice and balm of death, used to obscure the smell of decay. Already as a child, Jesus is reminded of what is to come: his suffering and death for all.In all of this, Jesus is revealed to the world as the one sent from God to be the Savior of mankind. The Wise Men certainly didn't make this kind of journey for every royal child born; there is something exceptional here. Just as creation would later mark Jesus' death with darkness and an earthquake, his birth was also marked and noted by creation; a star that blossomed in the sky and led them to seek out the child on a journey that lasted for many months and crossed entire empires.All of this is done to reveal the light that no darkness can overcome. The brilliance of Christ's purifying light shines in our dark world to draw all to his saving Word and work. Christ has been revealed to the nations and to you so that you may trust that this One is your Savior and Lord.In the Name + of Jesus. Amen.Once far off but now invited, We approach Your sacred throne, In Your covenant united, Reconciled, redeemed, made one. Now revealed to eastern sages, See the Star of Mercy shine, Myst'ry hid in former ages, Myst'ry great of love divine. (LSB 409:2)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
January 5, 2026Today's Reading: Genesis 46:1-7Daily Lectionary: Isaiah 65:8-25; Luke 3:1-20“I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes.” (Genesis 46:3-4)In the Name + of Jesus. Amen.Several years ago, I received a Divine Call away from my home state. It was an existential crisis for me to move away, even though I knew it was at the Lord's direction and that He would guide me along the way. Now, I've returned “home” from that “exile” and everything is perfect, right? Of course not! Jacob also doesn't want to leave the Promised Land he had been given by God, even though it was God's plan for him to do so. He wants to stay where he is because that was how he understood God's promise to Abraham, his grandfather. But the Lord's plans for us often follow unexpected detours.Like Jacob, we want to bypass struggle and get straight to glory. We are sure we know better than God how our lives should play out, so we doubt God's plans and direction. Except our all-powerful God isn't tied to one place. Sure, Canaan is the land He promised to Jacob, but this time in Egypt is only one small step on the road of God's people being established for eternity.God told Abraham this would happen (in Genesis 15); it was the plan all along for Jacob's family to live in Egypt for generations and to grow there into the nation that Moses and Joshua would lead back “home.” The Lord God did not desert His people, even when it seemed so. He had a future planned for them from the start, and He guided them to it.In a similar way, the years away from family for me were difficult. Even so, the Lord's work was being done; His great nation was being made in His way and on His schedule. Even now, I'm not really “home.” I won't be until the Last Day when the true Promised Land is revealed in the New Creation.That's the underlying truth of Jacob's move, and of your life. No matter how this world may change for Christians, God's mercy remains unchanged. His guiding hand will lead you home to the inexplicable glory of His presence that you see veiled now in preached Word and Sacramental Gifts, but then face to face.In the Name + of Jesus. Amen.Almighty God, our heavenly Father, because of Your tender love toward us sinners You have given us Your Son that, believing in Him, we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and finally come to life everlasting; through Jesus Christ, our Lord. Amen. (Collect for Steadfast Faith)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
January 4, 2026Today's Reading: Matthew 2:13-23Daily Lectionary: Isaiah 63:15-65:7; Luke 2:41-52“And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.'” (Matthew 2:14-15)In the Name + of Jesus. Amen.There is a deep thread of exodus that flows through Holy Scripture. And so often, that exodus crosses a body of water. God calls his people out of Egypt and across the Red Sea. Joshua leads the Israelites across the Jordan River into Canaan. Jacob wrestles with an angel at the Jabbok. Even Noah and his family in the ark is a kind of exodus: at God's command, they flee sinful earth, cross over the waters, and step ashore in a new land, unburdened with the sin of the past. And John the Baptist conducts much of his ministry at and in the Jordan.Over and over again, this image repeats itself in God's Word. God's people end up in Egypt so that God can preserve them from a famine, but that isn't their ultimate home. Even the Promised Land they return to under Joshua's leadership isn't their ultimate home. There are more exoduses to come.The ultimate exodus for God's people is the one from death to eternal life in the New Creation. And that exodus can't happen unless the way, the path to that life, is blazed and made known. So Jesus goes into Egypt, into the historic land of bondage and slavery, to establish that way.He is put into the shoes of every child of God and begins a journey out of that land of sin and death, bondage and slavery. He is called out of that place by God onto the way prepared by John the Baptist to show us the way to eternal life and righteousness.And in this journey, Jesus is made into Israel, reduced to one. He is the entirety of the Christian Church contained in one man. He becomes man to lead sinful humanity into perfection and righteousness.God the Father calls Jesus out of Egypt as a child so that He may later call him out of death and into life again on Easter Sunday. Jesus goes into death for you to pull you out of death and into life by His Word, your Baptism, and His Supper.In the Name + of Jesus. Amen.Almighty God, You have poured into our hearts the true Light of Your incarnate Word. Grant that this Light may shine forth in our lives; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen (Collect for The Second Sunday after Christmas)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
St. Paul turns the Thessalonians' attention to the right teaching concerning the coming of the Lord Jesus. The apostle does not want his beloved congregation to be deceived by any source, and so he warns them concerning the coming of the man of lawlessness, who will attempt to usurp the place of Christ in the Church. Such a spirit of rebellion is already at work, but St. Paul urges confidence on the part of the Church by proclaiming Christ's victory over this lawless one by the Word. The lawless one works by the activity of the devil, and those who refuse the truth will be condemned by their unbelief. This strong warning encourages Christians to cling to the truth of God's Word as we look for the Lord's return. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 2 Thessalonians 2:1-12. To learn more about Our Redeemer Lutheran, visit www.ourredeemerstl.org. “Yearning for the Day of Christ's Returning” is a mini-series on Sharper Iron that studies St. Paul's two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus' coming on the Last Day. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
"His name is John." With this written declaration, Zechariah's silence ends and his speech is restored. In part 6 of a special 12-part series connecting Old Testament prophecy to New Testament fulfillment, we witness the birth of the Forerunner. Filled with the Holy Spirit, Zechariah prophesies the Benedictus, proclaiming that God has visited and redeemed His people. He declares that this child will go before the Lord to prepare His ways and give knowledge of salvation by the forgiveness of sins. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Luke 1:57–80. To learn more about Our Redeemer, visit ourredeemerstl.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh." Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Jesus is led to a sham, and likely illegal, trial before the high priest Caiaphas and the Sanhedrin, who seek false testimony to execute Him. He remains silent until He is put under oath and makes this divine claim: "you will see the Son of Man seated at the right hand of Power." Hope for those who believe, these words are “blasphemy” in the eyes of the Jewish leaders and for them this statement seals His fate. Meanwhile, in the courtyard, Peter, the rock, crumbles by denying three times He even knows the Lord, just as Jesus predicted. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Matthew 26:57-75. To learn more about Our Redeemer, visit ourredeemerstl.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
As the Passover approaches, the plot to kill Jesus solidifies. A woman anoints Him with expensive ointment, an act the disciples see as waste, but Jesus commends as a proper preparation for his upcoming death and burial. This contrasts with Judas, who has agreed to betray Jesus for thirty pieces of silver. At the Last Supper, Jesus institutes the Sacrament of the Altar which gives us His body and blood for the forgiveness of sins. The Rev. Dr. Richard Davenport, pastor of Our Redeemer Lutheran Church in Fort Smith, AR, joins the Rev. Dr. Phil Booe to study Matthew 26:1-30. To learn more about Our Redeemer, visit OurRedeemerFortSmith.360unite.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Even as St. Paul suffers in prison, he rejoices as such suffering is his participation in the Body of Christ, the Church. Because of God's gift, St. Paul is a minister in the Church given to proclaim the mystery now revealed even to Gentiles that Christ dwells in believers. Proclaiming Christ, Paul has been struggling for the Colossians and other Christians whom he has not yet met so that they will not be deluded by arguments that sound wise but are not true. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Colossians 1:24-2:5. To learn more about Our Redeemer, visit ourredeemerstl.org. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle's letters from prison still fill us with the same joy that his chains could never silence. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Jesus explains why the Gospel yields such different results through the Parable of the Sower. The focus is not on the quality of the soil (the human heart), but on the life-creating power of the Seed, which is the Word of God. The parable shows how this powerful Word is received or rejected in a fallen world, revealing that where faith takes root, it is the Seed of the Gospel, not the goodness of the ground, that does the saving work. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Matthew 13:1-23. To learn more about Our Redeemer, visit ourredeemerstl.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
The Song of Solomon was likely written by King Solomon early in his reign. Despite the way his wives multiplied later in life, Solomon's song speaks of the joy of marriage between one man and one woman. As the bride and the bridegroom speak to one another, they await with joy their coming marriage and praise the excellent qualities of each other. Throughout the Song, the love between Solomon and his bride provides a picture of the love that exists between Christ and His Church. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Song of Solomon 1:1-17. To learn more about Our Redeemer Lutheran, visit ourredeemerstl.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Ezra 5–6 reads like a bureaucratic standoff: a nosy governor demands paperwork, and the Jews don't have it on hand. Yet, hidden in the royal archives of a pagan empire is a dusty old decree from King Cyrus himself. Suddenly, along with King Darius' decree, the state not only permits the temple to be rebuilt, but it also pays for it. In an age where “separation of church and state” is often weaponized by both sides, this chapter reminds us that the Lord bends even unbelieving rulers to serve His purposes. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Haggai 5 and 6. To learn more about Our Redeemer Lutheran, visit ourredeemerstl.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
You finally commit to that project you've been putting off for years. You dive in with enthusiasm, start making real progress, and then reality hits. It's smaller than you dreamed, less impressive than you imagined, especially when compared to what others have accomplished. That's exactly where we find God's people three weeks into rebuilding the temple. The older folks who remembered Solomon's magnificent temple were saying, 'This is nothing compared to what we had before.' The workers were getting discouraged. And that's when God shows up with His promise: 'The latter glory of this house shall be greater than the former” not because of outward appearances, but because God dwells within and will bless his people. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Haggai 2. To learn more about Our Redeemer, visit ourredeemerstl.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
St. Paul's heartfelt appeal for generosity to support the saints in Jerusalem is far from a high-pressure fundraising pitch. Instead, the Apostle paints a vivid picture of gospel-driven generosity, emphasizing joy, freedom, and abundance rooted in God's overflowing grace. In this episode, discover how cheerful giving is intertwined with confidence in the gospel, as Paul encourages believers to give not out of obligation, but as an opportunity to express love toward their neighbor and faith and trust toward God. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study 2 Corinthians 9. To learn more about Our Reedeemer, visit ourredeemerstl.org. What does it mean to follow Christ in weakness? What does true ministry look like in the face of criticism, suffering, and spiritual warfare? And how can the Church hold fast to the Gospel when pressured by the world—and even by false teachers within? On Thy Strong Word, we walk verse by verse through, arguably, the apostle Paul's most personal, emotional, and paradoxical letter: 2 Corinthians. From forgiveness and reconciliation to generous giving and boasting only in the Lord, 2 Corinthians calls every believer to follow Christ boldly. This is the way of the cross, where God's grace is sufficient and His power is made perfect in you. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Although Josiah's father and grandfather were wicked idolaters, Josiah's thirty-one-year reign is characterized by more faithfulness than even his great-grandfather Hezekiah. When Josiah begins to repair the temple in the eighteenth year of his reign, the book of the Law is found and read. Rather than keeping the Word of God at arm's length, Josiah realizes that repentance is needed immediately. He turns to the LORD, and the prophetess Huldah reveals that exile will come upon Judah after Josiah has died in peace. The delay in God's judgment does not prevent Josiah from taking faithful action in his own day. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 2 Kings 22:1-20. To learn more about Our Redeemer, visit www.ourredeemerstl.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Joseph brings his sons to the dying Jacob for a blessing, carefully positioning Manasseh, the firstborn, at Jacob's right hand. But Jacob crosses his hands, placing his right hand on younger Ephraim's head. When Joseph tries to correct this apparent mistake, Jacob refuses: "I know, my son, I know." This deliberate reversal echoes throughout Genesis—Abel over Cain, Isaac over Ishmael, Jacob over Esau—God consistently choosing the younger, the weaker, the unexpected. Jacob adopts Joseph's sons as his own, granting them full tribal status in Israel. The crossed hands of blessing point forward to another wooden cross where all God's promises find their "Yes" and "Amen." The Rev. Dr. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins guest-host Rev. David Boisclair of Our Redeemer Lutheran Church in Overland, MO to study Genesis 48. To learn more about Redeemer Lutheran, visit redeemershawnee.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
The grain is gone, but Jacob refuses to send Benjamin to Egypt despite Judah's guarantee of his safety. Only when starvation looms does Jacob relent, sending his sons with double money and gifts, praying that God Almighty will grant them mercy. When Joseph sees Benjamin, he's overcome with emotion and must leave to weep in private. The brothers are seated according to their birth order (to their amazement) and Benjamin receives five times the portion of his brothers. This lavish feast amid famine speaks to God's abundant grace, even as Joseph continues to test whether his brothers have truly changed since they sold him into slavery. The Rev. David Boisclair, senior pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Genesis 43. To learn more about Our Reedemer, visit www.ourredeemerstl.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith.
Toward the end of his life, Solomon's marriage alliances with idolatrous wives turned his heart away from the wisdom of worshipping the LORD alone. The folly of idolatry led Solomon to build high places for false gods, and this evil brought the LORD's anger upon Solomon. The LORD promised that a majority of the kingdom would be taken away from Solomon's son. The LORD also began to raise up adversaries against Solomon before Solomon died; chief among them was Jeroboam. Even in the midst of Solomon's faithlessness, however, the LORD remained faithful to His promise that a descendant of David would reign forever. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 1 Kings 11:1-43. To learn more about Our Redeemer, visit www.ourredeemerstl.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Sarah, the beloved wife of Abraham and matriarch of the covenant, dies at 127 years old. In Genesis 23, Abraham mourns and honors her life—not by returning to Mesopotamia, but by purchasing a burial site in the land of Canaan. His negotiation with the Hittites and acquisition of the cave of Machpelah marks more than a family burial—it's a faithful declaration that this land, promised by God, is truly home. This chapter may seem like a quiet interlude, but it resounds with themes of faith, permanence, and the future hope of resurrection. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Genesis 23. To learn more about Our Redeemer Lutheran, visit www.ourredeemerstl.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
“But you still need milk, not solid food.” That's the sharp rebuke in Hebrews 5. Then comes the warning that falling away from the faith is real, serious, and deadly. The author warns against stagnation, urging Christians to grow beyond the basics. Yet, the warning deepens—some have fallen away and cannot be restored. How do we understand this, and what about the sure hope in God's promises? Hebrews challenges and reassures us in this tension. The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Hebrews 5:11-6:20. For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn't just another epistle—it's the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we'll walk through Hebrews, uncovering its depth, its urgency, and its breathtaking vision of Jesus as the great High Priest, the perfect sacrifice, and the One who is greater than all who came before. If you've ever wondered how the Old and New Testaments connect, how the shadows become substance, this is the book to study. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
"What if God put your entire life under a microscope? Every thought, every action, every secret motive laid bare? Would you dare to say, ‘I have nothing to hide'?" That's exactly what Job does in Job 31. He stands before God and lays out his life—not in arrogance, but in desperation. It's Job's final defense, his last declaration before he falls silent, waiting for God's answer. But here's the real question: Is Job right? Can any man stand before God on his own righteousness? The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Job 31. Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Although Samuel was preaching God's Word to all Israel, the people did not bother to consult him in their fights against the Philistines. After suffering a terrible defeat, the elders of Israel treat the ark of the LORD as a magic talisman in taking it out to battle faithlessly. Though the Philistines initially tremble, they fight nonetheless and rout Israel even more than previously, taking the ark captive. Yet, this did not mean that they had defeated the LORD; rather, the LORD was fulfilling His Word against the house of Eli. His death upon hearing the news of the ark's capture marks a low point in Israel's history, as the name of his grandson Ichabod indicates. Such a text calls us to examine our hearts for the same idolatry as Israel and to repent and believe in the Lord Jesus Christ. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study 1 Samuel 4:1-22. "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
"I have no greater joy than to hear that my children are walking in the truth." These words, penned by the apostle John, echo through the centuries, reminding us of the profound connection between truth and joy in the Christian life. This letter is addressed to a Christian leader named Gaius, whom John commends for his hospitality and faithfulness to the truth. However, another—Diotrephes—is criticized for his pride and rejection of church authority. The Rev. David Boisclair, Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study 3 John. In these epistles, John defends the truth of Jesus Christ against false teachings, calling believers to remain steadfast in their faith and grounded in the apostolic witness. He emphasizes the essential connection between truth, love, and fellowship, urging Christians to walk in the light, love one another, and reject anything that denies the person and work of Jesus. Through 1 John, we explore the assurance of salvation, the battle between light and darkness, and the call to abide in Christ. In 2 John, we are reminded of the importance of holding fast to the truth while guarding against deceivers. Finally, in 3 John, we see a personal glimpse into the challenges of church leadership, hospitality, and Christian unity. Together, these letters challenge us to live faithfully as God's children in a world that opposes His truth. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
In this quick overview of the Epistle of Jude, we hear as Jude calls Christians to "contend for the faith" against false teachers who distort God's grace. With vivid imagery of rebellious angels, ancient judgments, and prophetic warnings, Jude unveils the spiritual dangers facing the Church. But it is not all warning—he also calls the faithful to persevere, build one another up, and remain in God's love. The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church, Overland, MO, joins the Rev. Dr. Phil Booe to study Jude. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
Mary anoints Jesus' feet with costly perfume, a heartfelt act foreshadowing His burial, while Judas objects, exposing his greed. Crowds gather in Bethany to see Jesus and Lazarus, leading the chief priests to plot Lazarus' death. As Jesus enters Jerusalem riding a donkey, fulfilling prophecy, the crowds wave palm branches and shout "Hosanna," hailing Him as King. Meanwhile, the Pharisees despair at His growing influence, as this moment of triumph foreshadows His sacrificial mission. Rev. Dr. Richard Davenport, pastor of Our Redeemer Lutheran Church in Fort Smith, AR, joins the Rev. Dr. Phil Booe to study John 12:1-19. The Gospel of John takes us on a journey through the Good News of Jesus in a unique way. It reveals Jesus as the incarnate son of God from eternity. From His miraculous signs to His profound "I Am" statements, we witness Jesus offering living water to the thirsty, light to those in darkness, and life to the dead. But this is also a story of conflict: Jesus is relentlessly pursued by those who reject Him, yet He willingly goes to the cross, showing the depths of God's love. As we travel from His first miracle to His ultimate victory over death, John invites us to see and believe—that in Jesus, we find eternal life and the very presence of God among us. Connect to God's revealing Word in this series that uncovers the rich, layered truths of John's Gospel and the unshakable hope it offers. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
The LORD continues to give His people instructions for their life of worship when they get to the Promised Land. This chapter turns their attention to the festivals in the second half of Israel's religious calendar. The Feast of Trumpets was a harvest celebration that marked the beginning of these holy days. The Day of Atonement was a central observance, as the LORD provided for the sins of His people to be taken away and for His righteousness to cover His people. The Feast of Booths was a grand celebration to conclude the festivals of Israel, as they rejoiced over God's care for them during their wilderness wanderings. Each of these feasts points forward to Jesus, the Lamb of God who takes away the sin of the world. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Numbers 29:1-40. "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Heaven and Earth— We encounter a striking image of the harvest: a reaping of both the righteous and the wicked. It is the final separation of those who belong to Christ and those who follow the beast. Then, seven angels are sent to unleash devastating plagues upon the earth. These judgments, symbolized by the bowls of God's wrath, strike at the rebellious on the earth. As the world endures these severe punishments, humanity's stubborn refusal to repent becomes evident, even as the great city of Babylon falls. The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church, Overland, MO, joins the Rev. Dr. Phil Booe to study Revelation 14:14-16:16. Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it's more commonly known--the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God's control over history, His promise of redemption, and the certainty of Christ's victory.
Earth and Heaven—Before the seventh seal is opened, 144,000 servants of God are sealed from the tribes of Israel. A great multitude from every nation stands before the throne, clothed in white robes, worshiping God and the Lamb. How does this vision of divine protection and universal salvation encourage us in our faith and mission? The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins guest-host Rev. John Lukomski to study Revelation 7:1-17. Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it's more commonly known--the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God's control over history, His promise of redemption, and the certainty of Christ's victory.
The LORD keeps His people's focus on the tabernacle by reminding them of the lampstand in the holy place, which shone constantly in His presence. He next gives instructions for cleansing of the Levites in order that they may be set apart for service before Him in His dwelling place. Moses, Aaron, and the people of Israel carried out these instructions of the LORD faithfully so that the Levites would begin their service. Such service began when the Levites turned twenty-five and continued until they reached the age of fifty. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Numbers 8:1-26. "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.
In a refreshing turn, Hosea prophesies a beautiful yet heart-wrenching oracle from God that highlights His love, compassion, and enduring commitment to Israel despite their persistent rebellion. This chapter contrasts God's fatherly love with the people's rejection of Him, leading to judgment but also eventual restoration. The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Hosea 11. Hosea tells the powerful story of a prophet commanded to marry an unfaithful woman, Gomer, as a living symbol of God's boundless love for Israel despite its repeated betrayals. Through heartbreak and redemption, Hosea's marriage becomes a vivid portrayal of how deeply God desires His people to return to Him, even when they chase after idols. Packed with raw emotion, prophetic warnings, and a message of divine mercy, this book captures God's relentless pursuit and offers a stirring reminder that restoration is always possible—through Jesus--no matter how far one has wandered.
St. Paul begins his second letter by expressing gratitude for the Thessalonians' growing faith and love amid persecution. He reassures them that their endurance is evidence of God's righteous judgment and that they will be counted worthy of His kingdom. Paul warns that those who oppose God will face eternal judgment when Jesus returns in glory. He concludes by praying that God would make them worthy of His calling, so that the name of Jesus may be glorified in them. The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study 2 Thessalonians 1. In 1 and 2 Thessalonians, Paul writes to the church in Thessalonica to encourage and instruct them amidst persecution. In 1 Thessalonians, he commends their faith, love, and hope, offers guidance on living a holy life, and reassures them about the fate of believers who have died, emphasizing the hope of the resurrection and Christ's return. In 2 Thessalonians, Paul addresses misunderstandings about the Day of the Lord, urging believers not to be misled by false teachings and to stand firm in their faith. He also offers practical advice on handling idleness and continuing to live responsibly while awaiting Christ's return. Join us as we explore the themes of faith, hope, and perseverance in these compelling letters.
St. Paul reminds the Gentile Christians of the terrible way of life that they walked when they lived under idolatry. Such a life was nothing but futility, darkness, ignorance, impurity, and hardness of heart. Instead, now they have received Christ and His truth. Baptized into Him, they have put off the old self, that is, the sinful nature. Through the work of the Spirit, their minds are renewed and they put on the new self, created after the image of God in His righteousness. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Ephesians 4:17-24. "One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.
Jesus begins by teaching His disciples the Lord's Prayer, offering a powerful model for heartfelt communication with God. He underscores the importance of persistent prayer with the Parable of the Friend at Midnight and assures them of God's eagerness to bless those who ask. When Jesus casts out a demon, He's accused of using Beelzebul's power, but He cleverly dismantles this claim, illustrating the absurdity of a divided kingdom and affirming His divine authority. He then calls out the Pharisees and legal experts for their hypocrisy, stressing the need for genuine inner purity and living as a true light to others. The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Luke 11. The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus' concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God's salvation for all people. Luke's account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus' death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God's love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Jesus begins by teaching His disciples the Lord's Prayer, offering a powerful model for heartfelt communication with God. He underscores the importance of persistent prayer with the Parable of the Friend at Midnight and assures them of God's eagerness to bless those who ask. When Jesus casts out a demon, He's accused of using Beelzebul's power, but He cleverly dismantles this claim, illustrating the absurdity of a divided kingdom and affirming His divine authority. He then calls out the Pharisees and legal experts for their hypocrisy, stressing the need for genuine inner purity and living as a true light to others. The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Luke 11. The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus' concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God's salvation for all people. Luke's account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus' death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God's love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
Jesus begins by teaching His disciples the Lord's Prayer, offering a powerful model for heartfelt communication with God. He underscores the importance of persistent prayer with the Parable of the Friend at Midnight and assures them of God's eagerness to bless those who ask. When Jesus casts out a demon, He's accused of using Beelzebul's power, but He cleverly dismantles this claim, illustrating the absurdity of a divided kingdom and affirming His divine authority. He then calls out the Pharisees and legal experts for their hypocrisy, stressing the need for genuine inner purity and living as a true light to others. The Rev. David Boisclair, pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Luke 11. The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus' concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God's salvation for all people. Luke's account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus' death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God's love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
After three days and nights of fasting, Esther goes before the king without an invitation. He spares her life by extending his scepter to her, and he tells Esther to present her request. Using her God-given wisdom, Esther simply invites both the king and Haman to her feast that night. There, she promises that she will present her request when they come to her second feast the following evening. Haman's joy at the honor of being invited by the Queen in this manner is dashed when he sees Mordecai refuse to bow down yet again. His family and advisors encourage him to prepare for Mordecai to be executed the very next day. Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Esther 5:1-14. "For Such a Time As This” is a series on Sharper Iron that goes through the book of Esther. Although God is never explicitly named in the book of Esther, He remains the One who directs all the events of the book. Happenings that seem coincidence, chance, or luck are truly God at work. He puts Mordecai and Esther in the right places and moments to work through them to deliver His people.
Millions of American Christians have come to believe in a heterodox theology according to which the physical return of the Jewish people to their ancestral lands is necessary to bring about the return of Christ and the end of the world. Furthermore, during the tribulation that will ensue, believers in this theology will be "raptured" into heaven and spared the unspeakable terrors that will then afflict the human race. This theological opinion would have been news to Augustine and St. Thomas, not to mention Martin Luther and the Protestant movement. Brent McGuire, senior pastor at Our Redeemer Lutheran Church in Dallas, sets the record straight. Sponsors: DeleteMe: Take 20% off all consumer plans at , using code Woods.