Podcasts about Mahmoud Darwish

In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...

durée : 01:00:24 - Anouar Brahem "After The Last Sky" - par : Nicolas Pommaret - Huit ans après “Blue Maqams”, Anouar Brahem revient avec un projet poignant, intitulé d'après un vers du poète Mahmoud Darwish, qui demande « Où devraient voler les oiseaux, après le dernier ciel ? ». Parution chez ECM de “After the Last Sky”.

In this powerful episode of the Sumud Podcast, we are joined by author, actress, and playwright Najla Said—daughter of the legendary Palestinian intellectual Edward Said. This video is for educational purposes only. It provides historical and political analysis to inform and educate viewers. Through humor, vulnerability, and sharp storytelling, Najla reflects on growing up as an Arab American in New York, her struggles with identity and anorexia, and the pressure of assimilation in the elite white spaces surrounding her. Najla opens up about navigating a world that both shrunk and exoticized her Palestinian identity, her healing journey through Arab culture, hospitality, and expressing love through food, and the personal toll of being one of the only visible Palestinians in spaces like Hollywood and Broadway. From stories of her solo play Palestine to memories of Mahmoud Darwish, she shares the intimate and political threads that shaped her life and work.

Today I have the honor and the pleasure to speak once again with celebrated poet and physician, Fady Joudah. The last time Fady was on the podcast was in November, 2023, shortly after the outbreak of war in Gaza. At that point we spoke about the impossibility of, even then, quantifying the genocide. Today we focus on the politics of language—in particular, the distinction Fady Joudah makes between Palestine in English, and Palestine in Arabic. We speak too of the need for and limitations of solidarity, and finish with a reading and discussion of one of Fady Joudah's most remarkable and stunning poems, “Truth is Never Finished.”  Fady Joudah is a Palestinian American physician, poet, and translator. He was born in Austin, Texas, and grew up in Libya and Saudi Arabia. He was educated at the University of Georgia, the Medical College of Georgia, and the University of Texas Health Sciences in Houston. In 2002 and 2005 he worked with Doctors Without Borders in Zambia and Sudan, respectively.Joudah's debut collection of poetry, The Earth in the Attic (2008), won the 2007 Yale Series of Younger Poets competition, chosen by Louise Glück. Joudah followed his second book of poetry, Alight (2013) with Textu (2014), a collection of poems written on a cell phone wherein each piece is exactly 160 characters long. His fourth collection is Footnotes in the Order of Disappearance (2018).  In 2014, Joudah was a Guggenheim Fellow in poetry. As critic Charles Bainbridge observed in a 2008 Guardian review of The Earth in the Attic, “Joudah's poetry thrives on dramatic shifts in perspective, on continually challenging received notions.”Joudah translated  several collections of Palestinian poet Mahmoud Darwish's work in The Butterfly's Burden (2006), which won the Banipal prize from the UK and was a finalist for the PEN Award for Poetry in Translation; and in If I Were Another, which won a PEN USA award in 2010. His translation of Ghassan Zaqtan's Like a Straw Bird It Follows Me (2012) won the Griffin International Poetry Prize in 2013. His other translations include Amjad Nasser's Petra: The Concealed Rose and A Map of Signs and Scents.Joudah lives with his family in Houston, where he works as a physician of internal medicine.

This episode our very special guest is author Farah Ali (@farahali.06) as she shares her castaway books. This list is perfect for literary fiction lovers who appreciate a mix of classic and contemporary, lyrical and experimental, historical and philosophical works—books that linger in the mind long after reading.Join the Books to Last Podcast, where book lovers share their top 5 must-read books for a dream getaway. Inspired by BBC's Desert Island Discs, each episode features fun stories, book recommendations, and heartfelt conversations. Tune in for inspiring tales and discover your next great read!Guest Details:Linktree: https://linktr.ee/farahali06Instagram: @farahali.06Books:https://uk.bookshop.org/p/books/the-river-the-town-farah-ali/7595753https://bookshop.org/p/books/people-want-to-live-farah-ali/16219585?ean=9781952119293Podcast:W: https://anchor.fm/bookstolastpodTwitter: @BooksToLastPodInstagram: @BooksToLastPodMusic by DAYLILY@daylilyuk on Instagramhttps://open.spotify.com/artist/31logKBelcPBZMNhUmU3Q6Spoiler WarningBooks Discussed:Little Women by Louisa May AlcottPride and Prejudice by Jane AustenThe Butterfly's Burden by Mahmoud Darwish, translated by Fady JoudahVisitation by Jenny Erpenbeck, translated by Susan BernofskyFlights by Olga Tokarczuk, translated by Jennifer Croft Milkman by Anna BurnsOpen City by Teju ColeExhalation by Ted ChiangA Visit from the Goon Squad by Jennifer EganThe Blue Flower by Penelope FitzgeraldOffshore by Penelope FitzgeraldPeople Want to Live by Farah AliThe River, the Town by Farah Ali

Tahrir Hamdi is a Professor of Resistance Literature at the Arab Open University in Jordan. She is the author of the award-winning Imagining Palestine and serves as an assistant editor of Arab Studies Quarterly. National identities are inherently fluid, shaped as much by collective beliefs and cultural practices as by official borders and territory. For Palestinians, whose national status remains contested, the articulation and imagination of national identity take on particular urgency. Imagining Palestine: Cultures of Exile and National Identity (Bloomsbury, 2022) examines how Palestinian intellectuals, artists, activists, and ordinary citizens envision their homeland, engaging with the works of key figures such as Edward Said, Ghassan Kanafani, Naji al-Ali, Mahmoud Darwish, Mourid Barghouti, Radwa Ashour, Suheir Hammad, and Susan Abulhawa. Drawing on decolonial and resistance concepts—particularly Palestinian sumud—Hamdi argues that the imaginative construction of Palestine is central to the Palestinian struggle. This interdisciplinary study, rooted in critical theory, postcolonial and decolonial studies, and literary analysis, offers valuable insights for students and scholars of Palestine, Middle East studies, and Arabic literature. Imagining Palestine received the Counter Current Award at the 2023 Palestine Book Awards. Bryant Scott is a professor of English and film studies at Hamad Bin Khalifa University and Texas A&M University at Qatar. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Fady Joudah is an esteemed Palestinian Poet/Activist. And we had a great long conversation with him about poetry and resistance, conditions in Gaza, the difficulty of describing the Palestinian struggle in English, the failure of the west to defend Gaza, and much more. And we finished with Fady reading and deconstructing some of his poetry for us. Bio// Fady Joudah is a Palestinian American physician, poet, and translator. He was born in Austin, Texas, and grew up in Libya and Saudi Arabia. He was educated at the University of Georgia, the Medical College of Georgia, and the University of Texas Health Sciences in Houston. In 2002 and 2005 he worked with Doctors Without Borders in Zambia and Sudan, respectively.Joudah's debut collection of poetry, The Earth in the Attic (2008), won the 2007 Yale Series of Younger Poets competition, chosen by Louise Glück. Joudah followed his second book of poetry, Alight (2013) with Textu (2014), a collection of poems written on a cell phone wherein each piece is exactly 160 characters long. His fourth collection is Footnotes in the Order of Disappearance (2018). In 2014, Joudah was a Guggenheim Fellow in poetry. As critic Charles Bainbridge observed in a 2008 Guardian review of The Earth in the Attic, “Joudah's poetry thrives on dramatic shifts in perspective, on continually challenging received notions.”Joudah translated several collections of Palestinian poet Mahmoud Darwish's work in The Butterfly's Burden (2006), which won the Banipal prize from the UK and was a finalist for the PEN Award for Poetry in Translation; and in If I Were Another, which won a PEN USA award in 2010. His translation of Ghassan Zaqtan's Like a Straw Bird It Follows Me (2012) won the Griffin International Poetry Prize in 2013. His other translations include Amjad Nasser's Petra: The Concealed Rose and A Map of Signs and Scents.Joudah lives with his family in Houston, where he works as a physician of internal medicine.—————-Outro- "Green and Red Blues" by MoodyLinks//+ Fady Joudah: https://www.poetryfoundation.org/poets/fady-joudahFollow Green and Red// +G&R Linktree: ⁠⁠⁠https://linktr.ee/greenandredpodcast⁠⁠⁠ +Our rad website: ⁠⁠⁠https://greenandredpodcast.org/⁠⁠⁠ + Join our Discord community (https://discord.gg/vgKnY3sd)+Follow us on Bluesky (https://bsky.app/profile/podcastgreenred.bsky.social)Support the Green and Red Podcast// +Become a Patron at https://www.patreon.com/greenredpodcast +Or make a one time donation here: ⁠⁠⁠https://bit.ly/DonateGandR⁠⁠⁠ Our Networks// +We're part of the Labor Podcast Network: ⁠⁠⁠https://www.laborradionetwork.org/⁠⁠ +We're part of the Anti-Capitalist Podcast Network: linktr.ee/anticapitalistpodcastnetwork +Listen to us on WAMF (90.3 FM) in New Orleans (https://wamf.org/) This is a Green and Red Podcast (@PodcastGreenRed) production. Produced by Bob (@bobbuzzanco) and Scott (@sparki1969). Edited by Isaac.

In this episode of the Sumud Podcast, we are honored to host Dr. Fady Joudah—a Palestinian-American poet, translator, and physician whose work bridges the worlds of healing, resistance, and storytelling. A doctor of both medicine and metaphor, Dr. Joudah masterfully intertwines themes of exile, memory, and steadfastness (sumud) in his poetry, offering a deeply reflective exploration of Palestinian identity and survival. From his upbringing as the son of Palestinian refugees to his work as a poet and physician, Dr. Joudah discusses: ➡️ The nature of sumud (steadfastness) and what it means to resist ➡️ The power of language in shaping Palestinian identity and resistance ➡️ Poetry's role in documenting struggle and inspiring hope ➡️ His personal journey of navigating exile, medicine, and art Dr. Joudah's literary and humanitarian contributions have made him one of the most vital Palestinian voices today. His translations of Mahmoud Darwish and Ghassan Zaqtan have brought Palestinian literature to wider audiences, ensuring that the stories of his people remain undeniable, unforgettable, and unerasable.

Tahrir Hamdi is a Professor of Resistance Literature at the Arab Open University in Jordan. She is the author of the award-winning Imagining Palestine and serves as an assistant editor of Arab Studies Quarterly. National identities are inherently fluid, shaped as much by collective beliefs and cultural practices as by official borders and territory. For Palestinians, whose national status remains contested, the articulation and imagination of national identity take on particular urgency. Imagining Palestine: Cultures of Exile and National Identity (Bloomsbury, 2022) examines how Palestinian intellectuals, artists, activists, and ordinary citizens envision their homeland, engaging with the works of key figures such as Edward Said, Ghassan Kanafani, Naji al-Ali, Mahmoud Darwish, Mourid Barghouti, Radwa Ashour, Suheir Hammad, and Susan Abulhawa. Drawing on decolonial and resistance concepts—particularly Palestinian sumud—Hamdi argues that the imaginative construction of Palestine is central to the Palestinian struggle. This interdisciplinary study, rooted in critical theory, postcolonial and decolonial studies, and literary analysis, offers valuable insights for students and scholars of Palestine, Middle East studies, and Arabic literature. Imagining Palestine received the Counter Current Award at the 2023 Palestine Book Awards. Bryant Scott is a professor of English and film studies at Hamad Bin Khalifa University and Texas A&M University at Qatar. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Tahrir Hamdi is a Professor of Resistance Literature at the Arab Open University in Jordan. She is the author of the award-winning Imagining Palestine and serves as an assistant editor of Arab Studies Quarterly. National identities are inherently fluid, shaped as much by collective beliefs and cultural practices as by official borders and territory. For Palestinians, whose national status remains contested, the articulation and imagination of national identity take on particular urgency. Imagining Palestine: Cultures of Exile and National Identity (Bloomsbury, 2022) examines how Palestinian intellectuals, artists, activists, and ordinary citizens envision their homeland, engaging with the works of key figures such as Edward Said, Ghassan Kanafani, Naji al-Ali, Mahmoud Darwish, Mourid Barghouti, Radwa Ashour, Suheir Hammad, and Susan Abulhawa. Drawing on decolonial and resistance concepts—particularly Palestinian sumud—Hamdi argues that the imaginative construction of Palestine is central to the Palestinian struggle. This interdisciplinary study, rooted in critical theory, postcolonial and decolonial studies, and literary analysis, offers valuable insights for students and scholars of Palestine, Middle East studies, and Arabic literature. Imagining Palestine received the Counter Current Award at the 2023 Palestine Book Awards. Bryant Scott is a professor of English and film studies at Hamad Bin Khalifa University and Texas A&M University at Qatar. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Tahrir Hamdi is a Professor of Resistance Literature at the Arab Open University in Jordan. She is the author of the award-winning Imagining Palestine and serves as an assistant editor of Arab Studies Quarterly. National identities are inherently fluid, shaped as much by collective beliefs and cultural practices as by official borders and territory. For Palestinians, whose national status remains contested, the articulation and imagination of national identity take on particular urgency. Imagining Palestine: Cultures of Exile and National Identity (Bloomsbury, 2022) examines how Palestinian intellectuals, artists, activists, and ordinary citizens envision their homeland, engaging with the works of key figures such as Edward Said, Ghassan Kanafani, Naji al-Ali, Mahmoud Darwish, Mourid Barghouti, Radwa Ashour, Suheir Hammad, and Susan Abulhawa. Drawing on decolonial and resistance concepts—particularly Palestinian sumud—Hamdi argues that the imaginative construction of Palestine is central to the Palestinian struggle. This interdisciplinary study, rooted in critical theory, postcolonial and decolonial studies, and literary analysis, offers valuable insights for students and scholars of Palestine, Middle East studies, and Arabic literature. Imagining Palestine received the Counter Current Award at the 2023 Palestine Book Awards. Bryant Scott is a professor of English and film studies at Hamad Bin Khalifa University and Texas A&M University at Qatar. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Tahrir Hamdi is a Professor of Resistance Literature at the Arab Open University in Jordan. She is the author of the award-winning Imagining Palestine and serves as an assistant editor of Arab Studies Quarterly. National identities are inherently fluid, shaped as much by collective beliefs and cultural practices as by official borders and territory. For Palestinians, whose national status remains contested, the articulation and imagination of national identity take on particular urgency. Imagining Palestine: Cultures of Exile and National Identity (Bloomsbury, 2022) examines how Palestinian intellectuals, artists, activists, and ordinary citizens envision their homeland, engaging with the works of key figures such as Edward Said, Ghassan Kanafani, Naji al-Ali, Mahmoud Darwish, Mourid Barghouti, Radwa Ashour, Suheir Hammad, and Susan Abulhawa. Drawing on decolonial and resistance concepts—particularly Palestinian sumud—Hamdi argues that the imaginative construction of Palestine is central to the Palestinian struggle. This interdisciplinary study, rooted in critical theory, postcolonial and decolonial studies, and literary analysis, offers valuable insights for students and scholars of Palestine, Middle East studies, and Arabic literature. Imagining Palestine received the Counter Current Award at the 2023 Palestine Book Awards. Bryant Scott is a professor of English and film studies at Hamad Bin Khalifa University and Texas A&M University at Qatar. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Merriam-Webster's Word of the Day for November 10, 2024 is: truncate • TRUNG-kayt • verb To truncate something—such as a discussion or essay—is to make it shorter. // The interview was truncated and edited for clarity. See the entry > Examples: “I am a scholar and a student of the Arabic poetic tradition. I study poets from Imru' al-Qays to Mahmoud Darwish, from al-Samaw'al to Hiba Abu Nada. I am not willing to chop up this tradition into palatable and digestible bites. I will not truncate a poem if the ending makes you uncomfortable.” — Huda Fakhreddine, LitHub.com, 29 Aug. 2024 Did you know? Bushwhack your way deep enough into the literature of tree identification and you may come across references to trees with “truncate” leaves. Such leaves (as of the tulip tree, for example) have bases that are straight and even, as though they've been cut or sheared away from something larger. The adjectival use of truncate isn't common—it's mostly found in technical writing (and can also describe feathers, etc., that appear squared or evened off), but the familiar verb doesn't fall far from the tree: it is applied when something is shortened by literally or figuratively lopping part of it off, as when someone truncates a planned speech to fit time constraints. Both adjective and noun come from the Latin verb truncare, meaning “to shorten,” which in turn traces back to the noun truncus, meaning “trunk.” So next time you're stumped about the meaning of truncate, try to picture, well, a stump.

Ben Rivers talks about the play he wrote and performs, 'The invaders' fear of memories: A play about the colonisation of Palestine'.The play is based on the diaries of his great-grandfather, Yousef Nachmani, who fled Tsarist Russia in 1907 for Ottoman Palestine. Full of Zionist ideals, he became complicit in the displacement of thousands of Palestinian people.Ben's father (Yousef's grandson) became a peace activist, and Ben continues his father's path with this play, believing that descendants have a responsibility to bring attention to history and tell the truth. As he points out, this history can help us understand what is currently happening in Palestine, and the ideology and conditions that have allowed the State of Israel to attack Palestine with such impunity. THE INVADERS' FEAR OF MEMORIES:  A PLAY ABOUT THE COLONISATION OF PALESTINETo buy tickets for the Melbourne performance, go to: https://www.themcshowroom.com/whatson/the-invaders-fear-of-memoriesDetails:The MC Showroom, Level 1, 50 Clifton Street, Prahran, VICFriday, 15 November 2024, 7:00 pm Saturday, 16 November 2024, 7:00 pm Duration: 75 minutes performance + post-show Q&A. (Doors open 30 minutes before the show).The production is being organised by the Loud Jew Collective with support and endorsement from the Australian Palestine Advocacy Network (APAN) and the Averroes Centre of Arab Culture.  Additional note from Ben: I would also like to mention that in each location I perform, there is a guest actor who performs excerpts of a poem called 'On This Land' by the renowned Palestinian poet, Mahmoud Darwish. The title of the play is taken from this poem.  The poem is woven into the text towards the end of the play.  The person performing this poem in Naarm, is Yousef Alreemawi - a Palestinian academic and musician and founder of the Averroes Centre of Arab Culture.  Yousef will also be joining me onstage after the show for an audience Q&A.  

Lords: * Xalavier * Brianne Topics: * Why do movies about contract killers skip over the good part of negotiating in excruciating detail the contract and clauses present? * Are fictional characters greater role models than real people? * The new Zelda game talks too much and I'm okay with that * Think of Others by Mahmoud Darwish * https://www.ayearofbeinghere.com/2014/11/mahmoud-darwish-think-of-others.html * Should every person be forcibly drafted into a customer service job, like the military. * The horrible things I would do in the Criterion Closet, if given an opportunity. * Jim's evidence for why The Pest is memorable: https://www.youtube.com/watch?v=cAB8dNMoXZ0 Microtopics: * I Am Your Beast. * Making 50 games in 7 years. * A co-op Kaiju horror cooking game * The Name of the Rose meets Godzilla meets Lethal Company. * Power couples in games. * Moviegoers who want to know about contract law. * Search and replacing "murder" with "unalive" so that a contact killer can safely sue the client for breach of contact. * Pedantic legal contact killer law every week. * Lowering the bar so that we can all raise it later. * Doctor Odyssey. * Disheveled Detective. * The Autistic Coded Detective. * A ahow about autistic people written by neurotypical people. * Making a weekly podcast and scoffing at the TV shows that can only manage 24 episodes a year. * Asking google for the "podcast with the fewest episodes" and google just assuming you meant the podcast with the shortest running time. * Sending children to the sharps dump. (Because the kid asked for it and the parent signed a waiver.) * Desperately knocking on Google's door and beginning them to tell you where the furthest Denny's is. * The Waluigi-owned Denny's in the Andromeda Galaxy. * Role Models happening accidentally. * Donald Duck becoming a sex pest after edgier writers take over. * A form of self to aspire to. * 300 Rorschach Guys in a discord server. * An epic story that FromSoft will continue to plunder of its biggest plot elements for the next 30 years. * A character that you relate to and then you realize that's bad. * What do you do after you get what you want? * Leading a horde of ninja at the dictates of an Eldritch god. * Getting what you've been looking for and realizing that you're no longer the person who wanted that thing. * Role-playing a princess who has to talk to a litany of insufferable people. * Swinging your sword through grass to reveal rupees. * Zelda's Got an Onus. * Who you're thinking about as you pay your water bills. * Those who are nursed by clouds. * Shakespeare beeves. * GettingTikTok Mad. * The Death of Arthur. * Impacting media literacy for generations because you want to make a sassy pun. * Slipping into Belgian because you don't have enough mana to speak French. * The red phone in every publicly traded franchise restaurant that connects the customer directly to a random shareholder. * Working a Black Friday at a retail job and being awarded a purple heart. * Working a Best Buy Geek Squad tour of service to earn your citizenship. * The Criterion Closet. * The level of stardom you need to attain in order to remove movies from the Criterion Collection. * Supermarket Sweep. * Asking someone who took one year of high school French what you call someone who owns a closet. * I would not be normal and they would not be safe. * Landed noblemen who are super into Amontillado. * Where to lock the insufferable friend who went to film school. * How many Miami Vice episodes ended up in the Criterion Collection. * The movie that you remember the least. * Forgiving the insufferable film school attendees in your life because you can't think of a good punishment for them.

Mahmoud Darwish adalah salah satu penyair maestro dari Palestina.

Mahmoud Darwish

Mahmoud Darwish

Today's poem is In Jerusalem by Mahmoud Darwish, translated by Fady Joudah, with special guest adrienne maree brown. Through her writing, which includes short- and long-form fiction, nonfiction, spells, tarot decks and poetry; her music, which includes songwriting, singing and immersive musical rituals; and her podcasts, including How to Survive the End of the World, Octavia's Parables and The Emergent Strategy Podcast, adrienne has nurtured Emergent Strategy, Pleasure Activism, Radical Imagination and Transformative Justice as ideas, frameworks, networks and practices for transformation. Her work is informed by 25 years of social and environmental justice facilitation primarily supporting Black liberation, her path of teaching somatics, her love of Octavia E. Butler and visionary fiction, and her work as a doula. The Slowdown is your daily poetry ritual. In this episode, adrienne shares… “For me, poetry is how I get to be my whole human self in a given moment, and really, connect to that river — I always talk about [how] there's this river of love and justice that's flowing from the beginning of time to the end and it flows through us to different degrees. We're supposed to do that kind of work, but it has to be able to hold the whole complexity of a given moment. It has to be able to hold life and death — really life and death — over and over again in a variety of ways.” Celebrate the power of poems with a gift to The Slowdown today. Every donation makes a difference: https://tinyurl.com/rjm4synp

‘‘ഓരോ വസ്തുവിലുമുണ്ട് നോവുന്ന പ്രാണൻ, തങ്ങിനിൽക്കുന്ന ഒരോർമ, വിരലുകളുടെ സ്പർശം, മണം, കാഴ്ച. അന്തേവാസികളെപ്പോലെത്തന്നെ വീടുകളും വസ്തുക്കളും ഓർമകളും വധിക്കപ്പെടുന്നു.''

一个可以让妳停止无尽的焦虑，让妳从现在开始就做你热爱的事的迷你退休营8.5即将开营了，请到 flywithlily.com申请一个30分钟的免费谘询 今日格言 Only by knowing yourself can you change the world. —Mahmoud Darwish 只有认识自己，才能改变世界。—马哈茂德·达尔维什 Day 16 自我察觉挑战 How do I deal with my emotional pain? 我是如何处理我情感上的痛苦？ Over the past six months, I have found that I welcomed my emotions. I allowed myself to cry and sleep, essentially not suppressing my feelings. I let the emotions pass through my body. 这六个月我发现自己会去欢迎情绪的到来，会让自己流泪会去睡觉，基本上不会压抑它，让情绪穿过我的身体。 “30日自我觉察的挑战”可以透过以下管道下载 Line的官方帐号是@flywithlily 微信的官方帐号是 Englishfit 回覆“觉察”的英文 awareness 当然也可以透过我的网站flywithlily.com/30 下载过去的现在的所有挑战

Acknowledgement of Country// Headlines// 7.10am Alexa from Rising Tide giving an update on their direct action and preparations for the blockade in November. www.risingtide.org.au 7.30am Yousef Alreemawi & Farah Beaini spoke about famed Palestinian poet Mahmoud Darwish, first broadcast on Spoken Word, Thursday 18 April 2024. 7.45am Katherine Mckernan, Executive Director, National Legal Aid about the need to reform federal laws to address family and domestic violence. 8am Rose Bruce-Smith, policy officer with Consumer Action, talking about legislation to regulate scams and the need to strengthen consumer protections. consumeraction.org.au 8.15am Senator Lidia Thorpe speaking at the Free Palestine rally on Sunday 14 July. Songs//We Have Survivied - No Fixed AddressOunadikom - Ahmad KaabourMaybe - Le Trio JoubranDebout les femmes - 39FemmesBlack Smoke - Emily Wurramara

Internationell författarscen 27 september 2006.

In this Grounding Practice, Antonia Estela Pérez of Herban Cura, recites a poem, “The Earth is Closing on Us” by renowned Palestinian poet Mahmoud Darwish. The poem serves as a reflection on the ongoing struggles and the enduring spirit of the Palestinian people. Through Darwish's evocative language, we are invited to contemplate themes of loss, hope, and the human connection to the Earth.You can find full transcripts, links, and other information on our website.

Adriaan en Simon spreken over Tjalie Robinson / Koningsdag (spoiler: Van Dis blijft thuis) / De serie ‘Maxima' / vergeven of weten / het kleuterverzet van Bergen aan zee / Poëtisch intermezzo / 4 en 5 mei / Van Dis in IndonesiëACTIE: De gesigneerde exemplaren van ‘De kolonie mept terug' zijn exclusief te koop via de webwinkel van de uitgeverij Boekenwereld.com. Bestellen vóór 5 mei!https://www.boekenwereld.com/adriaan-van-dis-de-kolonie-mept-terug-9789045050607-gesigneerdHet poëtisch intermezzo is gewijd aan ‘Das Knie” van Christian Morgenstern. En als bonusgedicht ‘De eeuwige cactussen' van Mahmoud Darwish. Het gedicht is afkomstig uit de bundel ‘Waarom heb je het paard alleen gelaten' van uitgeverij De Brouwerij. Vertaling Kees Nijland en Asad Jaber.https://www.boekenwereld.com/m-darwish-waarom-heb-je-het-paard-alleen-gelaten-9789078905349Het gedichtenkastje in de Betuwe vindt u hier: https://maps.app.goo.gl/XXLJJLsp19ad77TM7?g_st=icDe voorstelling ‘Morfine' vindt plaats op zondag 22 september in de Balie te Amsterdam. Meer informatie en kaartverkoop via: Morfine: Adriaan van Dis - De BalieWil je een vraag stellen of reageren? Mail het aan: vandis@atlascontact.nlEen optreden van Adriaan bijwonen? Data, tijden, kaartverkoop: https://www.adriaanvandis.nl/agenda/Van Dis Ongefilterd wordt gemaakt door Adriaan van Dis, Simon Dikker Hupkes, Bart Jeroen Kiers en Sten Govers (van Thinium audioboekproducties). Volg de uitgeverij Instagram: @atlascontactWebsite: www.atlascontact.nl© 2024 Atlas Contact | Adriaan van Dis Hosted on Acast. See acast.com/privacy for more information.

In this episode, Palestinian-Australian activist, musician and intellectual Yousef Alreemawi and Lebanese-Australian writer and poet Farah Beaini have a beautiful dialogue about the poetry and life of famed Palestinian poet Mahmoud Darwish.To learn more about the Averroes Project:https://www.facebook.com/averroesarabcentre

في هذه الحلقة من البودكاست، يلتقي ريكاردو كرم الفنان خالد الهبر، مغنٍّ وكاتب وملحّن لبناني، من روّاد الأغنية السياسيّة في العالم العربي، اشتهر بعزفه على آلة الغيتار. نشأ الهبر في أسرة شيوعيّة متوسّطة الحال، وأصبحت الموسيقى  شغله الشاغل في سنٍّ صغير، حيث تفتّح وعيه الفنّي على الموسيقى الغربيّة بالإضافة إلى الفنّ الرحبانيّ والصبحية الفيروزية التي كانت محطة يومية في منزل العائلة خلال طفولته. بدأ بكتابة الأغاني وتلحينها في عمر 15 ثم أسس "الفرقة" في العام 1975، فلحّن قصائد محمود درويش وغنّى للحريّة، للوطن، للبنان، لفلسطين، وللثورة.انضموا إلى ريكاردو كرم وخالد الهبر، في حديثٍ عن زمن الحرب والسلم ومسيرته الفنيّة بينهما، والتي وصلت إلى جيل كامل.In this episode of the podcast, Ricardo Karam meets Khaled El-Haber, a Lebanese singer, writer, and composer renowned as one of the trailblazers of political music in the Arab world, acclaimed for his mastery of the guitar. El-Haber was raised in a middle-class communist family, where music swiftly became his passion. He was introduced to Western music alongside Rahbani compositions and the melodies of Fairuz, a daily fixture in his childhood home. He started writing and composing songs at the age of 15, he later formed his own band in 1975. He set Mahmoud Darwish's poetry to music, singing for freedom, for the homeland, for Lebanon, for Palestine, and for the revolution.Join Ricardo Karam and Khaled El-Haber as they engage in a dialogue about the periods of war and tranquillity, and the trajectory of his artistic career amid them, which has left an indelible mark on an entire generation.

Ok, this may sound silly. This is something you don't know about me, but I love Narnia, C.S. Lewis' “the chronicles of Narnia”, while I will be the first to say there is some problematic language in some of the books, I love those books. The really do communicate something very deep, something bigger than a story of children stumbling into another world. I saw a quote earlier from Mahmoud Darwish that said “if the olive trees knew the hands that planted them their oil would become tears”. I thought about that…amidst so much human suffering, nature also suffers, all parts of nature. And then this passage from “the Last Battle”, the last book in the series came into my mind, so much so I actually got up and ran to find the book and when I opened the book, I came exactly to the page I was looking for. That's when I knew I needed talk about this! This is going to be a show of a lot of unexpected connections! cover image: The Last Battle (full-color collectors edition) by C.S Lewis --- Send in a voice message: https://podcasters.spotify.com/pod/show/anani-kaike/message

Amanda Holmes reads Mahmoud Darwish's “The Earth is Closing on Us,” translated from the Arabic by Abdullah al-Udhari. Have a suggestion for a poem by a (dead) writer? Email us: podcast@theamericanscholar.org. If we select your entry, you'll win a copy of a poetry collection edited by David Lehman. This episode was produced by Stephanie Bastek and features the song “Canvasback” by Chad Crouch. Hosted on Acast. See acast.com/privacy for more information.

This episode features writing from and about Gaza, and explores the imperative to write, between hope and hopelessness, at a time when words both seem to count enormously and to not be enough. Show NotesThis episode's cover art is by Chema Peral @chema_peralLetter from Gaza by Ghassan Kanafani was written in 1956.Mahmoud Darwish's Silence for the Sake of Gaza is part of his 1973 collection Journal of an Ordinary Grief. The poet Mosab Abu Toha has written about his arrest and his family's voyage out of GazaAtef Abu Seif's “Don't Look Left: A Diary of Genocide” is forthcoming from Comma PressFady Jouda's poetry collection [...] is forthcoming from Milkweed PressYou can read poetry in translation by Salim al-Naffar and Hiba Abu Nada, both killed under Israeli bombardment, at ArabLit. Other magazines that have been translating and sharing Palestinian poetry include Mizna, Fikra, LitHub, The Baffler, and Protean magazine.The book that was removed from the curriculum in Newark is the book Sonia Nimr co-wrote with Elizabeth Laird, A Little Piece of Ground. Ghassan Hages' essay “Gaza and the Coming Age of the Warrior” asks: “Is it ethical to write something ‘interesting' about a massacre as the massacre is unfolding?”Andrea Long Chu's essay “The Free Speech Debate is a Trap” calls for “fighting with words.”At the end of the episode, Basman Eldirawi reads his poem “Santa” in honor of Refaat Alareer, an educator and poet who was killed on December 7. #ReadforRefaat is part of a week of action being called for by the Publishers for Palestine collective. Hosted on Acast. See acast.com/privacy for more information.

On the heels of MLK Day we air our annual poetry and conversation show with Spark faculty, alum, and Indigo hosts. We read poems that speak to the moment as we look forward to 2024. With poems by: Derek Johnson -- D.C. teacher & Spark alum Reads: "Climate Justice and Food Sovereignty Now!" by Elizabeth Mpofu Katie Behan -- RI teacher & Spark alum Reads: "All of us or None" by Bertolt Brecht Josh Wyman - Spark faculty, W. Mass Reads: "The Prison Cell" by Mahmoud Darwish Patrice Strifert - Spark faculty & Keene state professor, NH Reads: "Refugee God" by Mahmoud Darwish and an original poem Kyra Swain - Spark alum and Vermont education, VT Shares an original poem Dr. Janaki Natarajan - Spark founder Shares an original poem SONGS: 1) Nina Simone, Why? (The King of Love is Dead) 2) Public Enemy, By the Time I get to Arizona

Farnaz Fatemi and Julia Chiapella read poems by Palestinian poets and those of Palestinian heritage to amplify and bear witness to the range of their perspectives and the richness of these voices. We found the reading of these aloud to each other to be profoundly moving. Please see the extensive show notes for links to the poets, their books, many more we couldn't include on the show and other recent resources.   In this order--Fadwa Tuqan, Lena Khalaf Tuffaha, Zeina Azzam, Mahmoud Darwish, Mosab Abu Toha, Maya Abu Al-Hayyat, Noor Hindi, Naomi Shihab Nye were featured on the show.    We mentioned the following anthologies during this hour: We Call to the Eye & the Night: Love Poems by Writers of Arab Heritage (Zeina Hashem Beck and Hala Alyan, editors); & Modern Arabic Poetry (Salma Khadra Jayyusi, editor).  Since recording our episode a week ago, the Palestinian academic and poet ⁠Refaat Alareer⁠ was killed in Gaza; we want to bring attention to the ⁠story of this poem, his last⁠.  We additionally want to highlight the work of Deema K Shehabi, George Abraham, Nathalie Khankan, and Fady Joudah (also see Joudah's recent “meditation”), among many, many others. For one additional resource about poets, see the Instagram account, The Palestinian Poetry Project, poetrypalestine.   The LA Review of Books recently published a small folio of writing from poets of Palestinian heritage.   Vox Populi published a “ceasefire cento” solicited from poets globally. You can read it here.

Riad Awwad, Hanan Awwad, and Mahmoud Darwish - "I'm From Jerusalem" from the 2023 album The Intifada 1987 on Majazz Project In December 1987, the First Intifada of protests and violent riots broke out, carried out by Palestinians in the Israeli-occupied Palestinian territories and Israel. Palestinian Riad Awwad was an electrical engineer with a passion for music, and within a week, he began recording this album in the family living room, using instruments he built himself. Today's Song of the Day features Riad's sister Hanan, as well as lyrics by Riad's friend, Palestinian national poet Mahmoud Darwish.  He titled the 11-track album The Intifada 1987, pressing 3,000 cassette tapes and circulating them around the Old City of Jerusalem and across the West Bank until the Israeli military intervened. Riad was arrested and detained for several months. To this day, copies of the album remain in the military archives, but in 2020, one copy managed to find its way to artist and music collector Mo'min Swaitat, who established the Majazz Project to release musical treasures like this.  Unfortunately, Awwad never lived to see his album pressed and released worldwide like this. He was killed in a car accident in 2005. His legacy lives on, not only in his music, but in the children of the West Bank who he inspired. Before his passing, he founded a school there, teaching children how to create their own electronic musical equipment. Read the full story at KEXP.orgSupport the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.

Today we speak with Palestinian American poet and physician Fady Joudah. We are recording this interview on Thursday, November 2, 2023, as the State of Israel expands its brutal and illegal collective punishment of Palestinians in Gaza—an act of genocidal ethnic cleansing. Health authorities in Gaza report more than nine thousand deaths in a population where 60 percent are under the age of 18. The United Nations General Assembly has just overwhelmingly passed a resolution demanding the “protection of civilians and [the] upholding [of] legal and humanitarian obligations.” The Assembly, also demanded that all parties “immediately and fully comply” with obligations under international humanitarian and human rights laws, “particularly in regard to the protection of civilians and civilian objects.”Fady Joudah's poetry has always addressed the situation of the Palestinians in Israel, in the Occupied Territories, and in diaspora, managing somehow to capture both the political and the personal, and above all the courage and humanity of the Palestinian people. We speak in particular about his recent LitHub piece, “A Palestinian Meditation in a Time of Annihilation: Thirteen Maqams for an Afterlife.” We are honored that he made time in this period of crisis to speak with us.Fady Joudah is a Palestinian American physician, poet, and translator. He was born in Austin, Texas, and grew up in Libya and Saudi Arabia. He was educated at the University of Georgia, the Medical College of Georgia, and the University of Texas Health Sciences in Houston. In 2002 and 2005 he worked with Doctors Without Borders in Zambia and Sudan, respectively.Joudah's debut collection of poetry, The Earth in the Attic (2008), won the 2007 Yale Series of Younger Poets competition, chosen by Louise Glück. Joudah followed his second book of poetry, Alight (2013) with Textu (2014), a collection of poems written on a cell phone wherein each piece is exactly 160 characters long. His fourth collection is Footnotes in the Order of Disappearance (2018).  In 2014, Joudah was a Guggenheim Fellow in poetry. As critic Charles Bainbridge observed in a 2008 Guardian review of The Earth in the Attic, “Joudah's poetry thrives on dramatic shifts in perspective, on continually challenging received notions.”Joudah translated  several collections of Palestinian poet Mahmoud Darwish's work in The Butterfly's Burden (2006), which won the Banipal prize from the UK and was a finalist for the PEN Award for Poetry in Translation; and in If I Were Another, which won a PEN USA award in 2010. His translation of Ghassan Zaqtan's Like a Straw Bird It Follows Me (2012) won the Griffin International Poetry Prize in 2013. His other translations include Amjad Nasser's Petra: The Concealed Rose and A Map of Signs and Scents.Joudah lives with his family in Houston, where he works as a physician of internal medicine.  

On this week's episode, Cindy Juyoung Ok speaks with poet, essayist, and translator Lena Khalaf Tuffaha about the life and work of the renowned Palestinian poet and writer Zakaria Mohammed. Born in Nablus, Palestine, Mohammed was a freelance journalist, editor, and poet who authored nine volumes of poetry. In 1994, after twenty-five years in exile, he returned to his homeland to live in Ramallah where he recently died at the age of seventy-three. Ok and Khalaf Tuffaha discuss Mohammed's rebelliousness, his democratizing practice of posting early drafts of his poems to Facebook, and how he approached writing in the shadow of Mahmoud Darwish. They also talk about grief, the politics of translation, and the always tricky task of composing an email. Finally, Khalaf Tuffaha treats us to some of Mohammed's poems in Arabic and English translation that appear in the September 2023 issue of Poetry.

Delve into the poetic world of Mahmoud Darwish on this week's episode of Words That Burn. Uncover the heart-wrenching narrative of "Earth Presses Against Us" from his 1986 anthology, "Fewer Roses." .Often considered to be Palestine's most important poet, Darwish's poetic expanse narrates the profound pain and oppression of immigrants, particularly from the Palestinian perspective. Born in the Palestinian village of Birweh, Darwish became an emblem of resistance and a voice of lamentation after witnessing the demolition of his home by Israeli forces. Through poetic analysis, we trace the suffocating journey of a fleeing group of refugees, unearthing the symbolism of stones, and the essence of identity in exile, and the hope of the olive tree while we do so. All this punctuated by looking at the style and technique that made Darwish a titan of poetry. By the end, we confront the inevitability of sacrifice and the everlasting hope embedded in the iconic Palestinian olive tree. Whether you're a long-time fan of Darwish or just starting, this episode is a poignant journey into the resilience and heartache of the Palestinian spirit. Join me as we uncover the layers of one of Palestine's most compelling poets.Substack ScriptInstagramTwitterTik Tok Hosted on Acast. See acast.com/privacy for more information.

Poetry is a language of the heart. It speaks to us all, but do we ever reply. Yet ours aches, and pains, and we always wonder why? When there is a salve to soothe, and a balm to calm, we throw it away and ignore the psalm. And when hope is needed, and help is near, to instagram dm's the podcast will go. An answer may never return, nobody knows. But to nourish the soul, and the heart along too, a sip of liquid death will have to do. 

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu interviews Olivia Harrison, author of a new book entitled, Natives Against Nativism, which takes on the appropriation of the figure of the “native,” or in the French case, the “indigene” to serve progressive and indeed revolutionary causes, but also its appropriation by the alt-right both in France and internationally to drive a reactionary program against so-called anti-white racism. The conversation covers a lot of ground, from a discussion of the basic premises of the French Republic, to unpacking the long history of anti-racist struggles in France, to the period of the late 1960s and 1970s, where we see in particular the figure of the Palestinian, and of the American Indian, play enormous roles in the radical imaginary. Olivia discusses the ways things like the “Great Replacement Theory” signal a convergence of US and French anti-right “nativism,” and use photographs, films, and poetry to show the complexity of this terrain, perhaps best illustrated by the collaboration between French avant-garde film maker Jean-Luc Godard and the pre-eminent Palestinian poet, Mahmoud Darwish. Olivia C. Harrison is Associate Professor of French and Comparative Literature at the University of Southern California. Her research focuses on postcolonial North African, Middle Eastern, and French literature and film, with a particular emphasis on transcolonial affiliations between writers and intellectuals from the Global South. Her publications include Natives against Nativism: Antiracism and Indigenous Critique in Postcolonial France (University of Minnesota Press, 2023), Transcolonial Maghreb: Imagining Palestine in the Era of Decolonization (Stanford University Press, 2016), and essays on Maghrebi literature, Beur and banlieue cultural production, and postcolonial theory. With Teresa Villa-Ignacio, she is the editor of Souffles-Anfas: A Critical Anthology from the Moroccan Journal of Culture and Politics (Stanford University Press, 2016) and translator of Hocine Tandjaoui's proem, Clamor/Clameur (Litmus Press, 2021). www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu interviews Olivia Harrison, author of a new book entitled, Natives Against Nativism, which takes on the appropriation of the figure of the “native,” or in the French case, the “indigene” to serve progressive and indeed revolutionary causes, but also its appropriation by the alt-right both in France and internationally to drive a reactionary program against so-called anti-white racism. The conversation covers a lot of ground, from a discussion of the basic premises of the French Republic, to unpacking the long history of anti-racist struggles in France, to the period of the late 1960s and 1970s, where we see in particular the figure of the Palestinian, and of the American Indian, play enormous roles in the radical imaginary. Olivia discusses the ways things like the “Great Replacement Theory” signal a convergence of US and French anti-right “nativism,” and use photographs, films, and poetry to show the complexity of this terrain, perhaps best illustrated by the collaboration between French avant-garde film maker Jean-Luc Godard and the pre-eminent Palestinian poet, Mahmoud Darwish. Olivia C. Harrison is Associate Professor of French and Comparative Literature at the University of Southern California. Her research focuses on postcolonial North African, Middle Eastern, and French literature and film, with a particular emphasis on transcolonial affiliations between writers and intellectuals from the Global South. Her publications include Natives against Nativism: Antiracism and Indigenous Critique in Postcolonial France (University of Minnesota Press, 2023), Transcolonial Maghreb: Imagining Palestine in the Era of Decolonization (Stanford University Press, 2016), and essays on Maghrebi literature, Beur and banlieue cultural production, and postcolonial theory. With Teresa Villa-Ignacio, she is the editor of Souffles-Anfas: A Critical Anthology from the Moroccan Journal of Culture and Politics (Stanford University Press, 2016) and translator of Hocine Tandjaoui's proem, Clamor/Clameur (Litmus Press, 2021). www.palumbo-liu.com https://speakingoutofplace.comhttps://twitter.com/palumboliu?s=20

On today's episode of Speaking Out of Place we talk with Olivia Harrison, author of a new book entitled, Natives Against Nativism: Antiracism and Indigenous Critique in Postcolonial France, which takes on the appropriation of the figure of the “native” to serve progressive and indeed revolutionary causes, but also its appropriation by the alt-right both in France and internationally to drive a reactionary program against so-called anti-white racism.Our conversation covers a lot of ground, from a discussion of the basic premises of the French Republic, to unpacking the long history of anti-racist struggles in France, to the period of the late 1960s and 1970s, where we see in particular the figure of the Palestinian, and of the American Indian, play enormous roles in the radical imaginary.We then turn to the ways things like the “Great Replacement Theory” signal a convergence of US and French anti-right “nativism,” and use photographs, films, and poetry to show the complexity of this terrain, perhaps best illustrated by the collaboration between French avant-garde film maker Jean-Luc Godard and the pre-eminent Palestinian poet, Mahmoud Darwish.Olivia C. Harrison is Associate Professor of French and Comparative Literature at the University of Southern California. Her research focuses on postcolonial North African, Middle Eastern, and French literature and film, with a particular emphasis on transcolonial affiliations between writers and intellectuals from the Global South. Her publications include Natives against Nativism: Antiracism and Indigenous Critique in Postcolonial France (University of Minnesota Press, 2023), Transcolonial Maghreb: Imagining Palestine in the Era of Decolonization (Stanford University Press, 2016), and essays on Maghrebi literature, Beur and banlieue cultural production, and postcolonial theory. With Teresa Villa-Ignacio, she is the editor of Souffles-Anfas: A Critical Anthology from the Moroccan Journal of Culture and Politics (Stanford University Press, 2016) and translator of Hocine Tandjaoui's proem, Clamor/Clameur (Litmus Press, 2021). 

This Episode in Arabic. Mahmoud Darwish (Maḥmūd Darwīsh, 13 March 1941 – 9 August 2008) was a Palestinian poet and was regarded as Palestine's national poet.نبذة عن حياة واشعار محمود درويش حصريا باللغة العربية. بصوت محمود درويش ومحمد بدر. قصيدة احمد العربي كامله بصوت محمد بدر The Arabian Traveler Poetry will be reading some of his poems.  --- Send in a voice message: https://podcasters.spotify.com/pod/show/mohammad-bader7/message

A Palestinian Reflects on life in Ramallah and Life in Ann ArborLast year, Ramsey Hanhan published a slightly fictionalized memoir of his life.  It was called Fugitive Dreams:  A Personal Memoir. Ramsey grew up in Ramallah, nine miles north of Jerusalem.  His parents were 1948 refugees.  In those days Ramallah was predominately a Christian town.  Today it is a bustling city.   Ramsey grew up under the Israeli occupation.  His textbooks had to have an Israeli stamp certifying that they did not have any Palestinian content.  No mention of the literary heroes  Ghassan Khanafani or Mahmoud Darwish for example.  (He was delighted when he got to Ann Arbor and found all of Darwish's poetry in the library).   One of his first memories was when he was three and his mother told him to stay away from the window.  He could get hit by a stray bullet. In 1987 the first Intifadah began.  To a kid It was exciting but it divided his classmates.  Suddenly there was fear of “Birds,” i.e., informants. In time his family moved  to Canada, and then to the U.S.   Ramsey entered the University of Michigan (and ended up with a doctorate in Engineering and became a professor).  He quickly got involved in student activism.  His insights on the complexities of trying to create a unified student movement will be of interest to anyone who has ever gotten engaged in such movements. Ramsey told me he would be in the Detroit area so I invited him to come by to let me interview him.  This is the first time I have tried such thing.  I hope you will let me know if you found this useful.  (Stocktonafterclasspodcastdicsussiongroup@gmail) Note:  My sound system was not working so this interview was done on a cell phone. You may have to fiddle with your dials to get it right.  Blah! 

We wandered through Arabic poetry and prose to talk about many different forms of literary love: regretful love, unreciprocated love, bad love, vengeful love, liberating love, married love.  We read this poem by Núra al-Hawshán: “O eyes, pour me the clearest, freshest tearsAnd when the fresh part's over, pour me the dregs.O eyes, gaze at his harvest and guard it.Keep watch upon his water-camels, look at his well.If he passes me on the roadI can't speak to him.O God, such afflictionAnd utter calamity!Whoever desires usWe scorn to desire,And whom we desireFeeble fate does not deliver.” The Núra al-Hawshán poem, translated by Moneera al-Ghadeer, has a modern musical adaptation on YouTube produced by Majed Al Esa. Yasmine Seale's translation of Ulayya Bint El Mahdi. This poem and others were set to music on the album “Medieval Femme.” Do'a al-Karawan (“The Nightingale's Prayer”) by Taha Hussein I Do Not Sleep, Ihsan Abdel Kouddous, trans. Jonathan Smolin The Cairo Trilogy, Naguib Mahfouz (1956-57) Al-Bab al-Maftouh (The Open Door) Latifa al-Zayyat, trans. Marilyn Booth (1960)  All That I Want to Forget, by Bothayna Al-Essa, translated by Michele Henjum. Rita and the Rifle, Mahmoud Darwish, made into a song by Marcel Khalife.  Ode to My Husband, Who Brings the Music by Zeina Hashem Beck

Read by Terry Casburn Production and Sound Design by Kevin Seaman

Amanda Holmes reads Mahmoud Darwish's poem “He Is Quiet and So Am I,” translated from the Arabic by Omnia Amin and Rick London. Have a suggestion for a poem by a (dead) writer? Email us: podcast@theamericanscholar.org. If we select your entry, you'll win a copy of a poetry collection edited by David Lehman.This episode was produced by Stephanie Bastek and features the song “Canvasback” by Chad Crouch. Hosted on Acast. See acast.com/privacy for more information.

Subscribe to Quotomania on Simplecast or search for Quotomania on your favorite podcast app!Palestinian Mahmoud Darwish was born in al-Birwa in Galilee, a village that was occupied and later razed by the Israeli army. Because they had missed the official Israeli census, Darwish and his family were considered “internal refugees” or “present-absent aliens.” Darwish lived for many years in exile in Beirut and Paris. He is the author of over 30 books of poetry and eight books of prose, and earned the Lannan Cultural Freedom Prize from the Lannan Foundation, the Lenin Peace Prize, and the Knight of Arts and Belles Lettres Medal from France.In the 1960s Darwish was imprisoned for reciting poetry and traveling between villages without a permit. Considered a “resistance poet,” he was placed under house arrest when his poem “Identity Card” was turned into a protest song. After spending a year at a university of Moscow in 1970, Darwish worked at the newspaper Al-Ahram in Cairo. He subsequently lived in Beirut, where he edited the journal Palestinian Affairs from 1973 to 1982. In 1981 he founded and edited the journal Al-Karmel. Darwish served from 1987 to 1993 on the executive committee of the Palestinian Liberation Organization. In 1996 he was permitted to return from exile to visit friends and family in Israel and Palestine.Mahmoud Darwish's early work of the 1960s and 1970s reflects his unhappiness with the occupation of his native land. Carolyn Forché and Runir Akash noted in their introduction to Unfortunately It Was Paradise (2003) that “as much as [Darwish] is the voice of the Palestinian Diaspora, he is the voice of the fragmented soul.” Forché and Akash commented also on his 20th volume, Mural: “Assimilating centuries of Arabic poetic forms and applying the chisel of modern sensibility to the richly veined ore of its literary past, Darwish subjected his art to the impress of exile and to his own demand that the work remain true to itself, independent of its critical or public reception.” Mahmoud Darwish died in 2008 in Houston, Texas.From https://www.poetryfoundation.org/poets/mahmoud-darwish. For more information about Mahmoud Darwish:Previously on The Quarantine Tapes:Fatima Bhutto about Darwish, at 19:15: https://quarantine-tapes.simplecast.com/episodes/the-quarantine-tapes-116-fatima-bhuttoA River Dies of Thirst: Journals: https://archipelagobooks.org/book/a-river-dies-of-thirst/“Mahmoud Darwish”: https://poets.org/poet/mahmoud-darwish“In Memory of Mahmoud Darwish”: https://kenyonreview.org/kr-online-issue/2008-fall/selections/in-memory-of-mahmoud-darwish/

Today's poem is The rest of a life by Mahmoud Darwish.

Today's poem is The rest of a life by Mahmoud Darwish.

Mary and Wyatt pry themselves away from “Naked and Afraid” long enough to talk about survival. Mary talks about a scary experience she had while river rafting and how our brains protect us after we experience trauma. They talk about different kinds of coping mechanisms and how we can free ourselves from the shame of doing what it takes to survive. Also on the agenda: Mary and Wyatt ask the stupid questions that you're too afraid to ask, Mary made a corgi out of fondant, and poems by Chen Chen and Mahmoud Darwish.