Podcasts about Vaisheshika

Summary on Kaṇāda   Kaṇāda, also known as Ulūka or Kashyapa, was an ancient Indian natural philosopher and the founder of the Vaisheshika school of Indian philosophy. He is often regarded as the earliest proponent of atomism in the world, proposing that the universe is composed of indivisible, eternal atoms (paramanu), which combine in various ways to form different substances. His ideas were recorded in the seminal text Vaiśeṣika Sūtra, which outlined a realistic and pluralistic ontology.   Estimated to have lived between the 6th century BCE and 2nd century BCE, Kaṇāda's philosophy explains the creation and functioning of the universe through six fundamental categories (padarthas): dravya (substance), guna (quality), karma (motion), samanya (generality), visesha (particularity), and samavaya (inherence). These categories encompass everything that can be experienced and known.   Kaṇāda's atomistic theory influenced later Hindu, Jain, and Buddhist philosophies and may have inspired thinkers in fields like medicine and physics, including scholars like Charaka. Though primarily focused on physical phenomena, Kaṇāda also integrated metaphysical ideas, such as the concept of Atman (soul) and the pursuit of moksha (liberation) through knowledge.   Key Contributions: 1. Atomism: Proposed that all matter is made of indestructible atoms. 2. Nine Substances: Identified nine dravyas (substances) including earth, water, fire, air, ether (akasha), time, direction, mind, and soul. 3. Non-Theistic Approach: Suggested that natural laws, rather than a deity, govern the universe. 4. Empirical Observations: Explained natural phenomena such as fire rising upwards, magnetism, and rainfall using logical reasoning. 5. Ethical Framework: Defined dharma as that which leads to material progress and spiritual liberation. Kaṇāda's logical and analytical approach laid the groundwork for scientific inquiry in India and significantly influenced the Nyaya school of philosophy, which emphasized logic and epistemology. His ideas on atoms and matter predated similar concepts proposed by Greek philosophers like Democritus.

The six orthodox Indian schools of philosophy—Nyaya, Vaisheshika, Samkhya, Yoga, Mimamsa, and Vedanta—offer valuable insights into the mind-body connection, ethics, logic, and holistic well-being.   Understanding these systems can benefit healthcare providers and patients in promoting mental, emotional, and physical health.

Im zweiten Teil unserer Doppelfolge über die sechs klassischen Darshanas tauchen wir noch tiefer in die Philosophie Indiens ein. Nachdem wir im ersten Teil die Systeme Samkhya, Nyaya, Vaisheshika und Purva Mimamsa behandelt haben, richten wir heute den Fokus auf die beiden besonders prägenden Darshanas: Vedanta und Yoga. Gemeinsam mit Yogalehrer und Philosophie-Experte Timo Wahl geht Gastgeberin Susanne Mors den tiefen Fragen nach, die diese Lehren aufwerfen. Was bedeuten Dualität (Dvaita) und Nicht-Dualität (Advaita) im Vedanta? Wie prägen Brahman, Atman und Maya das Verständnis der Realität? Und welche Rolle spielt das Yoga-Darshana nach Patanjali für die Entwicklung der yogischen Praxis? Wir besprechen, wie diese Philosophiesysteme nicht nur die meditative Praxis, sondern auch das alltägliche Leben und die Suche nach spiritueller Befreiung beeinflussen. Außerdem werfen wir einen Blick darauf, wie sich die unterschiedlichen philosophischen Ansätze von Vedanta und Yoga ergänzen – und was es mit der Vorstellung auf sich hat, dass die höchste Stufe des Yoga, Samadhi, letztlich die Verschmelzung mit dem wahren Selbst bedeutet. Zum Ende verrät Timo noch, wie die Beschäftigung mit den sechs Darshanas seine eigene Spiritualität und Sicht auf das Leben beeinflusst hat. Diese Folge YogaWorld Podcast gibt dir die Möglichkeit, tiefer in die philosophischen Wurzeln des Yoga einzutauchen und wertvolle Impulse für deine eigene Praxis zu entdecken. Links Timos Website: https://timowahl.de/ Instagram Susanne: https://www.instagram.com/yogasahne/ Instagram YogaWorld: https://www.instagram.com/yogaworld108/ Website YogaWorld: https://yogaworld.de/

Diese Folge YogaWorld Podcast ist der erste Teil einer spannenden Doppelfolge über die sechs klassischen Darshanas – die orthodoxen, philosophischen Systeme des Hinduismus. Gemeinsam mit Yogalehrer und Philosophie-Experte Timo Wahl, erkundet Gastgeberin Susanne Mors die Lehren von Samkhya, Nyaya, Vaisheshika und Purva Mimamsa. Diese Darshanas bieten unterschiedliche und teils widersprüchliche Ansätze, um die Wirklichkeit zu beschreiben und den Weg zur Befreiung zu ergründen. Doch sie alle sind tief in der indischen spirituellen Tradition verwurzelt und haben wiederum Einfluss auf den Yoga. Wir beleuchten in dieser ersten Folge, wie die Darshanas das Verständnis von Yoga bereichern können, welche Rolle die Grundsätze dieser Philosophiesysteme in der modernen Praxis spielen und warum es so lohnenswert ist, sich als Yogalehrende oder Übende damit zu beschäftigen. Besonders interessant wird es, wenn wir uns anschauen, wie Yoga von den dualistischen Prinzipien des Samkhya-Darshanas beeinflusst wird und welche Rolle die drei Gunas – Sattva, Rajas und Tamas – dabei spielen. Diese Episode ist der Auftakt einer intensiven Reise durch die Welt der hinduistischen Philosophie, in der wir die philosophischen Hintergründe des Yoga in einen größeren Kontext setzen. In Teil 2 geht es dann weiter mit Vedanta und der Frage, wie diese Philosophie Yoga auf neue Weise interpretiert und bereichert. Wenn du mehr über die Ursprünge des achtgliedrigen Pfades erfahren möchtest und wie du dieses Wissen für deine eigene Praxis nutzen kannst, ist dieses intensive Gespräch genau das Richtige für dich. Links: Timos Website: https://timowahl.de/ Instagram Susanne: https://www.instagram.com/yogasahne/ Instagram YogaWorld: https://www.instagram.com/yogaworld108/ Website YogaWorld: https://yogaworld.de/

As we study the Paramārthsāra of Abhinava Gupta, a wonderful introductory work on the foundational metaphysics of the Svatantrya Vada (Kashmir Shaivai) system, I felt it would be good to ground ourselves in the other schools of Indian philosophy like Nyāya, Vaisheshika, Sāmkhya, Yoga and Mimāmsa in Purva and Uttara forms as well as Buddhist and Jain schools which were popular at the time when Abhinava Gupta was composing his work so we could really feel into the context in which this profound spiritual tradition has its being. Having already studied Sāmkhya at some length in previous classes, I intended to take up the classical Yoga system of Patañjali in today's class.But then I realized that when we say "yoga", these days, what comes to mind is "modern postural yoga" which has much more to do with the Post Classical Tantrik tradition known as Hatha Yoga founded by the Nath sampradaya than it does with Patañjali's tradition. So I took the opportunity to discuss just how Hatha Yoga fits into the Tantrik world and how it creates our modern understanding of yoga in an attempt to compare and contrast the two different uses of the word "yoga". We talk a little bit at the end about Swami Vivekananda's seminal "Raja Yoga" which I argue is, although certainly a commentary on the Yoga Sūtra, a more syncretic text dealing with Advaita Vedanta and Tantrik Shaivism than with Yoga proper, as per Patañjali's transmission. And also since today is the auspicious day of Varalakshmī Vratam, I thought it would be good to go over the Kamalā Devī Dhyāna mantra: न्त्या काञ्चनसन्निभां हिमगिरिप्रख्यैश्चतुर्भिर्गजैर्हस्तोत्क्षिप्तहिरण्मयामृतघटैरासिच्यमानां श्रियम् ॥विभ्राणं वरमब्जयुग्ममभयं हस्तैः किरीटोज्ज्वलां ।क्षोमाबद्धनितम्बबिम्बललितां वन्देऽरविन्दस्थिताम् ॥kāntyā kāñcanasannibhāṃ himagiriprakhyaiścaturbhirgajairhastotkṣiptahiraṇmayāmṛtaghaṭairāsicyamānāṃ śriyam ॥vibhrāṇaṃ varamabjayugmamabhayaṃ hastaiḥ kirīṭojjvalāṃ ।kṣomābaddhanitambabimbalalitāṃ vande'ravindasthitām ॥Beautiful like gold, bathed by the golden nectar poured from four pitchers from the four trunks of four elephants, she is the Goddess Srī who holds a pair of lotuses in her two hands and with her other two hands shows the vara (boon giving) and the abhaya (fearlessness) mūdras whose head is shining with the splendour of a bejeweled crown whose lovely round hips are raimented in linen/silk...I worship that Lalitā, that playful Goddess who abides in the lotus. Lectures happen live every Monday at 7pm PST, Friday 10am PST and again Friday 6pm PST.  There's Q&A right after the lectre. It is free and open to the public. All are welcome!Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the Show.

"Falando sobre os Darshanas: Sankhya, Yoga, Nyaya e Vaisheshika." . . . Marcar atendimento, cursos e e-books aqui: https://linktr.ee/gisipaz_atendimentos.cursos Ou pelo instagram: @gisipaz_ayurveda --- Support this podcast: https://podcasters.spotify.com/pod/show/gisipaz/support

Welcome to our podcast, where we explore the fascinating world of Indian logic. Join us as we delve into an article authored by an unknown writer, which takes us on a journey through the evolution of Indian logic, its key figures, and schools of thought. We explore the anviksiki of Medhatithi Gautama, the Sanskrit grammar rules of Pāṇini, the Vaisheshika school's analysis of atomism, the Nyaya school of Hindu philosophy, the tetralemma of Nagarjuna, the Arthashastra, Jain logic, the teachings of Kundakunda, Acharya Mahapragya, the Navya-Nyāya or Neo-Logical darśana, the Tattvacintāmani, and the contributions of George Boole and Augustus De Morgan. source:https://en.wikipedia.org/wiki/Indian_logic

This episode is taken from a series of lectures given by Dr Swami Shankardev to a yoga group in 2005. It focuses on tantra. He briefly describes the difference between yoga and tantra and how tantra fits into the profound philosophical systems of India. Out of the myriad systems that arose over the millennia, 6 systems, called the shad darshana, became the most famous. The six systems are Gautama's Nyāya, Kanāda's Vaisheshika, Kapila's Sāmkhya, Patanjali's yoga sutras, Jaimini's Pūrva Mīmāmsā, and Bādarāyana's Uttara Mīmāmsā, which is also called Vedānta. Tantra lies outside of these six. It is a vast sprawling amorphous system that enables you to liberate energy to expand your consciousness so that you see that everything in existence has consciousness at its center. The tools of tantra are mantra and yantra, name and form. By vibrating matter with a mantra, a name of the divine, the power within a sacred form or symbol, a yantra, is liberated. The world is seen to shine with divine radiance. You become a seer. Consciousness' is then experienced as the eternally unchanging reality, all-knowing and full of bliss.Subscribe to our eNewsletter and receive substantial discounts on products https://bigshakti.comBig Shakti podcast https://bigshakti.com/podcast/For more information on Big Shakti meditations, go to https://bigshakti.com/meditations/For more information on Big Shakti's Yoga and Meditation Courses, go to https://bigshakti.com/courses/For information regarding Jayne Stevenson's intuitive healing and dream therapy practice, go to https://bigshakti.com/about/jayne-stevenson/For information regarding Dr Swami Shankardev's medical and psychotherapy practice, go to https://bigshakti.com/about/dr-swami-shankardev-saraswati/Big Shakti's YouTube Channel https://www.youtube.com/@BigShakti

Chapter 2 - Sankhya Yoga Introduction Sankhya Yoga The second chapter of the Bhagavad Gita, "Sānkhya Yoga", is where Lord Krishna begins to impart his teachings to Arjuna on the battlefield. In this chapter, Lord Krishna explains the nature of the self and the material world, and how to understand their relationship in order to attain liberation. Lord Krishna starts by explaining the principles of Sānkhya Yoga, one of the six schools of Indian philosophy (Sankhya, Yoga, Nyaya, Vaisheshika, Mimamsa, Vedanta) which asserts the existence of two ultimate realities: Purusha, the unchanging and eternal consciousness, and Prakriti, the material world and the source of all change. He explains that the ultimate goal of Sānkhya Yoga is to achieve a state of liberation or enlightenment, which is attained by understanding the true nature of these two realities and realizing that the self is distinct from the material world. In this chapter, Lord Krishna lays the foundation for the philosophy of Sānkhya Yoga and his teachings that will be developed throughout the Bhagavad Gita. It is an essential chapter for understanding the path to liberation. As we delve into this chapter, we will gain a deeper understanding of the nature of Purusha, Prakriti, and the relationship between the two, and how we can use this understanding to achieve liberation. Shri Krishna also encourages Arjuna to practice self-control and detachment from material things in order to gain true wisdo

Title: Purusha and Prakriti13th Chapter: Verses 19, 20, 21, 22These verses deal with the Samkhya school of Indian philosophy. There are two main schools of thoughts in Indian philosophy. (1) Theistic schools which accept Vedic testimony and (2) Atheistic schools, which do care much for Vedic testimony. The six theistic schools were the Mimamsakas of Jaimini, Vedanta (Uttara Mimamsa of Badarayana), the Samkhya philosophy of Kapila, the Yoga of Patanjali, the Nyaya school of Gautama, and the Vaisheshika school of Kanada. The six aetheistic schools include the four schools of Buddhism, the Jaina philosophy, and the Indian materialists, called Charvakas. Samkhya school is silent about God. It talks about evolution. Its original exponent was Kapila. Later, a karika was written by Isvara Krishna.There are two fundamental categories in Samkhya. (1) Purusha, which is self-effulgent, eternal and inactive. (2) Prakriti, which is active but non-effulgent. The evolutes of Prakriti are Mahatattvam or cosmic intelligence, Ahamkara or ego-sense, the mind, the five senses of perception, the five senses of action, the five subtle elements and the five gross elements.Patanjali Yoga Sutras are a practical application of Samkhya. When we practice spiritual disciplines such as Yamas and Niyamas, we start our journey backwards (involution) towards our true spiritual identity as Purusha.The main idea of Samkhya is this - the entire universe comes from Prakriti and exists in Prakriti. The moment we understand that we are higher than this psycho-physical mechanism, that our true nature is Purusha, the evolutionary cycle comes to an end for us.Vedanta accepts ideas of Samkhya, such as the evolutes of Prakriti and its wonderful analysis of the human mind. However, it does not accept the conclusions of Samkhya.19th verse: “Know that Purusha and Prakriti are beginningless. All these evolutes and changes come into existence as a result of evolution in Prakriti.”In Indian philosophy, there are two concepts of evolution and change. (1) Apparent change or Vivartavada refers to apparent change that can go back to its original state, such as a clay becoming a pot (2) Parinamavada refers to changes that are irreversible, such as an oil seed becoming oil. Vedanta says that the absolute reality appears to have become this world – it is only an apparent change.20th verse: “Purusha is the self-effulgent reality. It does not undergo any change. It is the presence of the Purusha that allows us to have experiences in this world. What we experience is the evolution of Prakriti in the form of three gunas.”Sattva guna manifests itself as wisdom and serenity. Rajo guna manifests itself as dynamism and ambition. Tamo guna manifests itself as laziness and jealousy.21st and 22nd verses: “Our body, thoughts, emotions are all parts of evolution from Prakriti. Within this psycho-physical mechanism, there is a divine spark, the Purusha, which is the witness – it is eternal and does not change. Our true identity is the Purusha.”In the Kathopanishad, Yama explains the science of realizing our true identity to Nachiketa. Nachiketa asks Yama for three boons: (1) Let my father not scold me when I return (2) Teach me rituals to get to heaven and (3) Teach me the reality beyond death. Yama then teaches Nachiketa how to transcend death. He teaches him how to transcend our physical identity and realize our true nature as the Atman, which is deathless, and which is present everywhere and in everything.Kathopanishad also compares human life to a journey on a chariot. Atman is the traveler on the chariot, body is the chariot, intellect is the driver, mind is the reins, senses are the horses, and the sense objects represent the path. Just as horses should not dictate terms to the rider, so also, sense organs should not dictate the terms to the mind.

Vaisheshika mata vimarsha

Vaisheshika mata vimarsha

Ein Beitrag zum Sanskritwort: Vaisheshika Sutra Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

Ein Beitrag zum Sanskritwort: Vaisheshika Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

Ein Beitrag zum Sanskritwort: Vaisheshika Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

Ein Beitrag zum Sanskritwort: Vaisheshika Sutra Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

[Quick links] [Pause]  As we discussed in the previous episodes, the supporters of Brahma or God somehow managed to silence their opponents in the Vedic camp. Prominent among these opponents were the Samkhya and the Vaisheshika.  These opponents, though they accepted the authority of the Vedas, were not willing to accept the concept of God. Not at least as a source of the created world. They had their own reasons which the Brahma supporters vehemently refuted.

Verses: Mandukya Karika 4.9, 4.10, 4.11. Lecture by Swami Tattwamayananda. Vaisheshika's refutation of the "Parinamavaada" (theory of evolution) of the Samkhya philosophers. Accidentalism refuted.

Yoga kann man vor dem Hintergrund unterschiedlicher indische Philosophiesysteme - und darüber hinaus - praktizieren. Der ganzheitliche Yoga verbindet sie letztlich alle. Sukadev spricht über die sechs klassischen Philosophiesysteme und ihren Bezug auf Yoga. Und er spricht über spätere philosophische Entwicklungen und was diese mit Yoga zu tun haben. Dieses ist also kein universitärer Philosophie-Vortrag. Es geht vielmehr um die Einbindung der Yoga Übungen bzw. Asana in verschiedene Geisteshaltungen. Die sechs klassischen Philosophiesysteme Indiens bzw. Darshanas (darśana):sind: Purva Mimamsa - pūrvamīmāṃsāVaisheshika - vaiśeṣikaNyaya - nyāyaSamkhya - sāṅkhyaYoga - yogaUttara Mimamsa - uttaramīmāṃsa Dieses ist ein Vortrag aus der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“.

Yoga kann man vor dem Hintergrund unterschiedlicher indische Philosophiesysteme - und darüber hinaus - praktizieren. Der ganzheitliche Yoga verbindet sie letztlich alle. Sukadev spricht über die sechs klassischen Philosophiesysteme und ihren Bezug auf Yoga. Und er spricht über spätere philosophische Entwicklungen und was diese mit Yoga zu tun haben. Dieses ist also kein universitärer Philosophie-Vortrag. Es geht vielmehr um die Einbindung der Yoga Übungen bzw. Asana in verschiedene Geisteshaltungen. Die sechs klassischen Philosophiesysteme Indiens bzw. Darshanas (darśana):sind: Purva Mimamsa - pūrvamīmāṃsāVaisheshika - vaiśeṣikaNyaya - nyāyaSamkhya - sāṅkhyaYoga - yogaUttara Mimamsa - uttaramīmāṃsa Dieses ist ein Vortrag aus der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“.

Yogastunde, die Sukadev für die Ausbildungsleiter der 2-Jahres Yoga Vidya Ausbildungen gegeben hat. Besonderes Thema: Die Bhavas aus den Darshanas im Yoga Unterricht. Sukadev zeigt, wie vielfältig man Yoga unterrichten kann: (1) Vaiseshika: Besondere Aufmerksamkeit auf körperliche Genauigkeit und Wirkungen (2) Nyaya: Logische Abfolge der Yogastunde (3) Purva Mimamsa: Bewusstes Üben auch von Unangenehmen als Tapas für Punya und Auflösen von Papa – sowie Sich-Freuen über Reinigungserfahrungen (4) Samkhya – Einstellung eines Beobachters und Lösen von Identifikationen (5) Yoga: Verbinden der Asanas mit Mantras, Visualisierungen, Chakra-Konzentration, kleinen Mudras etc. (Kundalini Yoga), Der Beitrag Bhavas aus den 6 Darshanas – Yogastunde mit Sukadev erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Yogastunde, die Sukadev für die Ausbildungsleiter der 2-Jahres Yoga Vidya Ausbildungen gegeben hat. Besonderes Thema: Die Bhavas aus den Darshanas im Yoga Unterricht. Sukadev zeigt, wie vielfältig man Yoga unterrichten kann: (1) Vaiseshika: Besondere Aufmerksamkeit auf körperliche Genauigkeit und Wirkungen (2) Nyaya: Logische Abfolge der Yogastunde (3) Purva Mimamsa: Bewusstes Üben auch von Unangenehmen als Tapas für Punya und Auflösen von Papa – sowie Sich-Freuen über Reinigungserfahrungen (4) Samkhya – Einstellung eines Beobachters und Lösen von Identifikationen (5) Yoga: Verbinden der Asanas mit Mantras, Visualisierungen, Chakra-Konzentration, kleinen Mudras etc. (Kundalini Yoga), Der Beitrag Bhavas aus den 6 Darshanas – Yogastunde mit Sukadev erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Yogastunde, die Sukadev für die Ausbildungsleiter der 2-Jahres Yoga Vidya Ausbildungen gegeben hat. Besonderes Thema: Die Bhavas aus den Darshanas im Yoga Unterricht. Sukadev zeigt, wie vielfältig man Yoga unterrichten kann: (1) Vaiseshika: Besondere Aufmerksamkeit auf körperliche Genauigkeit und Wirkungen (2) Nyaya: Logische Abfolge der Yogastunde (3) Purva Mimamsa: Bewusstes Üben auch von Unangenehmen als Tapas für Punya und Auflösen von Papa – sowie Sich-Freuen über Reinigungserfahrungen (4) Samkhya – Einstellung eines Beobachters und Lösen von Identifikationen (5) Yoga: Verbinden der Asanas mit Mantras, Visualisierungen, Chakra-Konzentration, kleinen Mudras etc. (Kundalini Yoga), Der Beitrag Bhavas aus den 6 Darshanas – Yogastunde mit Sukadev erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

5A Shat Darshana - die 6 klassischen Philosophiesysteme; Samprajnata-Asamprajnata Meditation - Lektion 5 Vedanta Meditation und Jnana Yoga Sukadev stellt dir die sechs klassischen indischen Philosophiesystem vor, die Shat Darshana. Diese sind: 1. Purva Mimamsa 2. Vaisheshika 3. Nyaya 4. Samkhya (auch Sankhya) 5. Yoga 6. Uttara Mimamsa = Vedanta Shat Darshana repräsentieren sechs verschiedene Weisen, sich selbst zu sehen, das Universum, Gott, den Sinn des Lebens. Im ganzheitlichen Yoga spielen alle eine wichtige Rolle - wobei Uttara Mimamsa die übergeordnete Bedeutung zugeschrieben wird. Der zweite Teil dieses Vedanta Audios ist die Anleitung zur Samprajnata Asamprajnata Meditation in Anlehnung an das erste und letzte Kapitel des Yoga Sutra, wie sie von Swami Krishnananda und Shri Karthikeyan gelehrt wurde. Dies ist die fünfte Lektion des Vedanta Meditation und Jnana Yoga Kurses in 20 Lektionen. Autor/Sprecher: Sukadev Bretz - Gründer und Leiter von Yoga Vidya Ton/Schnitt: Nanda. Dies ist die Tonspur eines Videos, zu finden auf mein.yoga-vidya.de/profiles/blogs/vedanta-meditation-jnana-yoga.

Interview with Peter Adamson, creator and host of the History of Philosophy Without Any Gaps podcast and Professor of Philosophy at the Munich School of Ancient Philosophy and at King's College London. I've listened to his History of Philosophy podcast series for many years: it's now almost 5 ½ years running, and if you are interested in philosophy, I'm hard pressed to think of a source that's more comprehensive, thoughtful, and well-researched than Adamson's. In this interview, we focus on non-Western philosophy, specifically Indian and Islamic philosophy, since that's his focus right now at his History of Philosophy series. We touch on Western philosophy as well, especially regarding the ways that Islamic and Indian philosophy influence and intersect with Western Philosophy.