Podcasts about Samkhya

Welcome to this episode of Big Shakti's podcast. I'm Dr. Swami Shankardev. Over my nearly 50 years as a medical doctor and yoga therapist, I've discovered that true healing requires us to look beyond symptoms to understand the deeper architecture of our minds and consciousness. In this podcast episode, I'll introduce you to an ancient map of consciousness called Samkhya that has revolutionized how I practice medicine and help people heal.This episode offers a glimpse into the framework we'll be exploring in depth through our upcoming workshop series at Big Shakti. Starting in March 2025, we'll be hosting monthly workshops that dive deep into this fascinating intersection of Eastern wisdom and Western medicine. Today's episode will give you a taste of how this 4,000-year-old wisdom surprisingly aligns with modern neuroscience and can be practically applied to challenges like anxiety and depression.The workshop will help you to understand how your mind really works - not just the surface thoughts and emotions but the deeper patterns that shape your experience. Whether you're struggling with mental health challenges, working as a healthcare professional, or simply curious about integrating ancient wisdom with modern medicine, you'll get a sense of the practical insights we'll be exploring in our workshop series.The monthly workshops at Big Shakti will build on these foundations, offering in-depth training in combining traditional practices like meditation and pranayama with modern medical understanding. We'll create a comprehensive framework for understanding mental health through both Eastern and Western lenses.Let's begin this journey of mapping the territory of consciousness and discovering practical tools for lasting change. If what you hear today resonates with you, I invite you to join us for the full workshop series, where we'll explore these concepts in much greater depth.

Hello, and welcome to Entangled! The podcast where we explore the science of consciousness, the true nature of reality, and what it means to be a spiritual being having a human experience.I'm your host, Jordan Youkilis, and in this episode, I interview my professor, Dr. Sue Brown, on Maharishi Mahesh Yogi's commentary on the Bhagavad Gita. This episode serves as part of the Maharishi Vedic Science miniseries, so if you enjoy this discussion, check out the rest of the series in episodes 47-53.In this conversation, Dr. Brown and I discuss the Bhagavad Gita's setting on a battlefield, the ultimate location of conflict and extreme differences. We discuss how the battlefield is symbolic of the challenges people face in the world. Dr. Brown describes how to go inward to the field of unity in order to transcend these conflicts.Next, we consider this act of transcending as the essence of the Bhagavad Gita, and the practice of Transcendental Meditation as a pathway for avoiding war. Sue describes Chapter 2, Verses 45 and 48 as master keys to unlocking the wisdom of the Bhagavad Gita. We discuss the events of the Gita in the broader context of the Mahabharata in which they take place.From there, Dr. Brown explains how Maharishi's commentary differs from those of other sages throughout the ages. We consider the universal field of consciousness, which our individual brains reflect. We discuss how Krishna helps Arjuna navigate the conflict between his heart and mind, between the collective consciousness demands for him to defend his people while also having compassion for the family members on the opposing force whom he must kill. Dr. Brown and I discuss how the human dilemmas captured in the Bhagavad Gita are universal issues, encountered throughout the ages.Next, we consider Samkhya (theoretical) and Yoga (practical) knowledge contained in the Gita. We discuss how Arjuna reconciles the sin of murder and war with the transcendental forces of collective consciousness. We consider the time period of the Bhagavad Gita, and the similarities with our current Kali Yuga – an age of stress. We discuss the opportunity we currently have to usher in Satya Yuga, a time of construction and creativity.From there, we dive into Chapter 3 and ideas of Yagya, Dharma, Karma Yoga, the path of action, and Gyana Yoga, the path of knowledge. We discuss why the danger of following another's dharma is more dangerous than death. We then discuss Chapter 4 and how action and renunciation of action are two sides of the same coin. We consider misinterpretations of the Gita, including those who view renunciation/detachment as a necessary state of life, rather than as a state of consciousness. We consider the rise and fall of knowledge throughout time.Dr. Brown explains why Maharishi chose to emphasize his teachings on the practical effect of enlightenment, not just the theoretical knowledge. We discuss the four pillars of Yoga – Raja, Karma, Bhakti and Gyana Yoga, and the concept of Moksha, or liberation. We consider how action in accordance with natural law leads to spontaneous right action, and how the path of enlightenment is one of effortlessness and bliss.We then discuss Krishna's final words to Arjuna in Chapter 6, his guidance: “Therefore, be a Yogi.”. We end the conversation discussing the state of unity consciousness and how Brahmin consciousness refers to regaining memory of totality.Music from the show is available on the Spotify playlist “Entangled – The Vibes”. If you like the show, please drop a 5-star review and subscribe on Substack, Spotify, X, Apple or wherever you listen to podcasts.Please enjoy the episode!Music: Intro: Ben Fox - "The Vibe". End Credits: Suraj Nepal featuring Rohit Manandhar – “Rhythm of the Soul”.Outro: “The Soul of the Bhagavad Gita” (starts at 1:31:52).Recorded: 10/1/24. Published: 2/17/25.Check out the resources referenced:* Maharishi Mahesh Yogi on the Bhagavad-Gita by Maharishi Mahesh Yogi: https://miupress.org/product/maharishi-mahesh-yogi-on-the-bhagavad-gita-a-new-translation-and-commentary-chapters-1-6-hardcover/* Consciousness is All There Is by Dr. Tony Nader: https://miupress.org/product/consciousness-is-all-there-is/ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit entangledpodcast.substack.com

The six orthodox Indian schools of philosophy—Nyaya, Vaisheshika, Samkhya, Yoga, Mimamsa, and Vedanta—offer valuable insights into the mind-body connection, ethics, logic, and holistic well-being.   Understanding these systems can benefit healthcare providers and patients in promoting mental, emotional, and physical health.

Kapila: Founder of Samkhya Philosophy Kapila (7th–6th century BCE) is regarded as the founder of the Samkhya school, one of the six orthodox systems of Hindu philosophy. Known for his rational and dualistic approach, he emphasized the distinction between Purusha (consciousness) and Prakriti (matter). His teachings are captured in the Samkhya Sutras and the Bhagavata Purana, where he elaborated on metaphysics, self-realization, and liberation from suffering. Kapila's influence extends to Hinduism, Buddhism, and Jainism, making him a pivotal figure in ancient Indian philosophy.

Text me your thoughts about this epidode ...This is the episode I've eagerly awaited since my very first episode, 'What is Vedic Astrology?' When I started The Vedic Astrology Podcast four years ago, I knew I needed to address this fundamental question, but I also realized that doing so effectively would require more than my own understanding. Today, I am thrilled to present this long-anticipated episode. I am joined by Sachin Sharma to delve deeply into the essence of Jyotish, often translated as Vedic Astrology. Sachin and I explore the unique philosophy of Jyotish, grounding our discussion in Sutra 3:14 from the Brihat Parashara Hora Shastra. This episode addresses key differences between Jyotish and other forms of astrology, the richness and symbolism embedded in Jyotish, and the effects of colonization on its interpretation. Sachin shares profound insights into the deeper purpose of Jyotish, including its relation to the concept of Atman and its applicability to personal growth, spirituality, and practical life areas such as relationships, career, and health. Additionally, we discuss the integration of Jyotish with other related disciplines like yoga, Ayurveda, and Samkhya, highlighting that these fields form a cohesive study of life's profound truths. Learn the true potential and gift Jyotish offers, and discover how this ancient practice can serve as a psychoanalytic and therapeutic tool. Sachin's ongoing Jyotish Project aims to re-educate and bring greater clarity to this rich and intricate discipline, making it accessible for both personal and professional practices. Join us in this enlightening conversation and find out how you can engage with Sachin's work and further explore the transformative power of Jyotish. Don't miss out! (Apologies that there are no chapter markers, it was one of those integrated conversations that didn't have discreet topics :)Episode 1 | What is Jyotish? | The Jyotish Project - https://www.youtube.com/@TheJyotishProjectHome | Searchinsachin Astrology - https://www.searchinsachin.com/Learn Vedic Astrology with The Asheville Vedic Astrology Apprenticeship on teachable.com - https://vedic-astrology.teachable.com/courses/vedic-astrology-apprenticeship-program?affcode=472402_kmvc7dumSupport the show

कपिल देव जी द्वारा भक्तियोग, सांख्य योग और अष्टांग योग का वर्णन | इस अंक में हम सुनेंगे कैसे कपिल देव जी ने अपनी माता देवहुति को भक्तियोग , सांख्य योग और अष्टांग योग का दिव्य ज्ञान दिया ? In this episode we will hear how Kapil Dev Ji gave the divine knowledge of Bhaktiyoga, Sankhya Yoga and Ashtang Yoga to his mother Devahuti? ⁠⁠⁠⁠⁠⁠⁠⁠instagram ⁠https://www.instagram.com/ashishpmishra/⁠ Youtube ⁠⁠Youtube : https://www.youtube.com/@sanatansudha⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠ Welcome to our podcast, where ancient wisdom meets modern ears in an immersive exploration of the Shrimad Bhagwat. Embark on a soul-stirring journey through this timeless scripture, a treasure trove of spiritual enlightenment and divine narratives. Each episode unlocks the profound teachings and captivating stories from the Bhagwat, inviting listeners to discover profound insights, profound truths, and timeless guidance for navigating life's journey. Join us as we delve into the depths of devotion, wisdom, and the eternal quest for truth. Subscribe now to embark on a transformative odyssey that will enrich your heart, mind, and soul. आइये श्रीमद भागवत कथा के प्राचीन ज्ञान के साथ एक रोमांचक यात्रा पर एक साथ निकलते हैं, जहाँ आध्यात्मिकता मनुष्य के अस्तित्व के मूल स्वरूप के साथ मिलती है। हमारे पॉडकास्ट में आपका स्वागत है, जहाँ प्राचीन ज्ञान आधुनिक जीवन से मिलता है और श्रीमद भागवत का रोमांचक अन्वेषण होता है। इस अद्वितीय शास्त्र के माध्यम से आत्मिक जागरूकता और दिव्य कथाओं की खोज पर एक आत्मा को हिलाने वाली यात्रा परमेरे साथ चलें । प्रत्येक एपिसोड भागवत के गहरे शिक्षाओं और रोमांचक कहानियों को खोलता है, सुनने वालों को गहरी अनुभूतियों, महान सत्यों, और जीवन की यात्रा के लिए समयहीन मार्गदर्शन की खोज में बुलाता है। हमारे साथ जुड़ें, जब हम भक्ति, ज्ञान, और सत्य के शांतिदायी स्रोत में गहराई में उतरते हैं। अब तुरंत सदस्यता लें और आपके दिल, मन, और आत्मा को समृद्ध करने वाली एक परिवर्तनात्मक यात्रा पर निकलें। #shrimadbhagwat #bhagwatkatha #shrimadbhagwatkatha #bhagwatam #bhagwatkathapodcast #hindipodcast #devotionalpodcast #trendingpodcast   --- Support this podcast: https://podcasters.spotify.com/pod/show/ashish-p-mishra/support

Embark on a transformative journey through the Bhagavad Gita with our insightful podcast series. In this episode, we delve into the profound wisdom of Chapter 13, known as the Kshetra-Kshetrajna Vibhaga Yoga. Discover the fundamental distinction between the material body (kshetra) and the eternal soul (kshetrajna) as Lord Krishna reveals the secrets of spiritual liberation. Explore the intricate interplay between prakriti (material nature) and purusha (spirit) through the lens of Samkhya philosophy. Gain a deeper understanding of how knowledge (jnana) bridges the gap between the temporary and the eternal, enabling you to transcend material entanglements. Join us as we unravel the timeless teachings of the Bhagavad Gita, guiding you towards self-realization and union with the Divine. Whether you're a spiritual seeker, a philosopher, or simply curious about the nature of existence, this podcast will enlighten and inspire you. Tune in now to unlock the secrets of Chapter 13 and embark on a life-changing journey of spiritual wisdom. krsnadaasa (Servant of Krishna)

Planetary Makeover Show with David Mynott II Freedom Through Self-Awareness ~ Application of Maitreya's Teachings in Daily Life (Redux) In this interview, Mike Nolley, a student of the ageless wisdom teachings, draws from Benjamin Creme's book,"Maitreya's Teachings: The Laws of Life." and illustrates aspects of the traditional Hindu philosophies of Samkhya, Vedanta and Yoga. The Self is understood to be both an eternal observing aspect of the universe and the divine principle responsible for the universe. And, the Self has the duty to live in the world with a strong sense of detachment. This episode is a unique blend of ideas deeply esoteric with simple applications for daily life.

Diese Folge YogaWorld Podcast ist der erste Teil einer spannenden Doppelfolge über die sechs klassischen Darshanas – die orthodoxen, philosophischen Systeme des Hinduismus. Gemeinsam mit Yogalehrer und Philosophie-Experte Timo Wahl, erkundet Gastgeberin Susanne Mors die Lehren von Samkhya, Nyaya, Vaisheshika und Purva Mimamsa. Diese Darshanas bieten unterschiedliche und teils widersprüchliche Ansätze, um die Wirklichkeit zu beschreiben und den Weg zur Befreiung zu ergründen. Doch sie alle sind tief in der indischen spirituellen Tradition verwurzelt und haben wiederum Einfluss auf den Yoga. Wir beleuchten in dieser ersten Folge, wie die Darshanas das Verständnis von Yoga bereichern können, welche Rolle die Grundsätze dieser Philosophiesysteme in der modernen Praxis spielen und warum es so lohnenswert ist, sich als Yogalehrende oder Übende damit zu beschäftigen. Besonders interessant wird es, wenn wir uns anschauen, wie Yoga von den dualistischen Prinzipien des Samkhya-Darshanas beeinflusst wird und welche Rolle die drei Gunas – Sattva, Rajas und Tamas – dabei spielen. Diese Episode ist der Auftakt einer intensiven Reise durch die Welt der hinduistischen Philosophie, in der wir die philosophischen Hintergründe des Yoga in einen größeren Kontext setzen. In Teil 2 geht es dann weiter mit Vedanta und der Frage, wie diese Philosophie Yoga auf neue Weise interpretiert und bereichert. Wenn du mehr über die Ursprünge des achtgliedrigen Pfades erfahren möchtest und wie du dieses Wissen für deine eigene Praxis nutzen kannst, ist dieses intensive Gespräch genau das Richtige für dich. Links: Timos Website: https://timowahl.de/ Instagram Susanne: https://www.instagram.com/yogasahne/ Instagram YogaWorld: https://www.instagram.com/yogaworld108/ Website YogaWorld: https://yogaworld.de/

Today is a very sacred day: Nāga Panchami, the Day of the Serpents! Vishnu reposes on a serpent couch named Ananta. Ananta means "un-ending", i.e Infinite. In the Taittīriya Upanishad, Brahman, the Absolute Reality is described as सत्यम् ज्ञानम् अनन्तम् ब्रह्म  "satyam jñānam anantam Brahma": that which is Existence, Consciousness and Infinity. Now you might have heard a different formulation of Brahman: Sat-Cid-Ānanda, Existence-Consciousness-Bliss. Notice how Infinity is synonymous with Bliss? As we learn in the Chandogya Upanishad, यो वै भूमा तत्सुखं नाल्पे सुखमस्ति "yo vai bhūmi tat sukham, nalpe sukham asti!": Joy is vast-nes, joy is Infinity!! There is no joy in limitation!Now, taking all of this from the perspective of Shaiva Tantra: this Infinitely Free Awareness which is Innately Blissful is Śiva! God is Vimarśa-Śakti, Śiva's self-reflexivivity, i.e Awareness Reposing in Itself. This is why Vishnu (i.e, God, I.e Vimarśa) "reposes" in his serpent couch, who is called the Infinite (Consciousness). In a Shaiva sense, he is in a state of svātmaviśrantih: self-respose. This is liberation!Patañjali, the founder of Yoga philosophy is considered by our tradition to be the incarnation of the Ananta, Vishnu's serpent couch and so he is the perfect yogi, reposing in his svabhāva, his essence nature and from that arises his profound teachings on Yoga, Grammar and Medicine. Abhinavaguptapada, is known as the "new" (abhinava) serpent (guptapada) because building upon the foundations of Yoga and Samkhya, he takes the Shaiva tradition to whole new heights with his unique presentation of the Trika doctrine! Lakshmana, Rāma's brother and Rāmanūja, the founder of Viśishtadvaita Vada are also both seen as incarnations of Ananta, this Great Serpent. On a personal note, my kula devi on my Mother's side is Nageshwarī, a form of Mariamman (Kālī) to whom my grandfather was deeply devoted. He was a lifelong practitioner of Shakta Tantra who took mahāsamādhi (i.e kicked the bucket!) in the sanctum sanctorum of our family snake temple. योगेन चित्तस्य पदेन वाचां । मलं शरीरस्य च वैद्यकेन ॥ योऽपाकरोत्तमं प्रवरं मुनीनां । पतञ्जलिं प्राञ्जलिरानतोऽस्मि ॥ आबहु पुरुषाकारं। शङ्खचक्रासि धारिणं॥ सहस्र शीरसं श्वेतं। प्रनमामि पतञ्जलिम्॥ yogena cittasya padena vācāṁ । malaṁ śarīrasya ca vaidyakena ॥ yo'pākarottamaṁ pravaraṁ munīnāṁ । patañjaliṁ prāñjalirānato'smi ॥ ābahu puruṣākāraṁ śaṅkha cakrāsi dhāriṇaṁ sahasra śīrasaṁ śvetaṁ pranamāmi patañjalim Yoga, for the mind Grammar, for the speech, Medicine for the impurities of the body, I bow to that great sage Patañjali who has given all these! Pure spirit incarnate in form, Holding the conch, discuss and sword I bow to Patanjali, that thousand headed white (cobra)!अनंतं वासुकीं शेषं पद्मनाभं च कंबलम् शंखपालं धृतराष्ट्रं च तक्षकं कालियं तथा एतानि नव नामानि नागानाम् च महात्मन: सायंकाले पठेन्नित्यं प्रात:काले विशेषत: तस्य विषभयं नास्ति सर्वत्र विजयी भवेत् anaṃtaṃ vāsukīṃ śeṣaṃ padmanābhaṃ ca kaṃbalam śaṃkhapālaṃ dhṛtarāṣṭraṃ ca takṣakaṃ kāliyaṃ tathā etāni nava nāmāni nāgānām ca mahātmanah: sāyaṃkāle paṭhennityaṃ prātakāle viśeṣatah: tasya viṣabhayaṃ nāsti sarvatra vijayī bhavet Ananta, Vāsukī, Śesha, Padmanābha and Kambala Śankhapāla, Drstarāshtra, Takshaka and Kāliya: These are the 9 great Serpents: I bow to them all! If (this mantra) is recited always, especially at dusk and at dawn, all poisons and fear will be destroyed and one becomes victorious everywhere!Support the Show.

In this deep dive into yoga's origins and history, guest-host Stephanie Serrano interviews scholar Dr. Christopher Jain Miller about the yoga sutras and their role as the guiding texts for modern yoga. They discuss the connections between the yoga sutras and Samkhya philosophy, the relationship between the yoga sutras and the Bhagavad Gita, and the origins of the yoga sutras and Patanjali himself.Their discussion also covers how these texts were reinterpreted, and even misinterpreted, during the American counterculture. The conversation delves into how British colonialism changed our perception of the yoga tests. The conversation concludes by examining the changes in the practice of the Yoga Sutra today and how the text can inspire practitioners to bring yoga philosophy into their everyday lives and create a better world.Key Takeaways for this Episode00:00 the yoga sutras as guiding texts 07:16 the connection between the yoga sutras and Samkhya philosophy 13:49 unraveling the origins of the yoga sutras and Patanjali 21:37 the importance of selfless action in the Bhagavad Gita 24:08 the influence of the American counterculture on modern yoga 28:14 the role of British colonialism in the history of yoga 38:18 overemphasis on asana in modern yoga 44:12 embodying yoga philosophy in everyday lifeLinks:arihantainstitute.orgDr. Miller on Instagram: @theyogaprofessorGLO classes:Our Beyond The Pose series are classes themed after the first two of eight limbs, outlined in Patanjali's Yoga Sutras. There are five Yamas that make up the first limb: Ahimsa: Beyond The Pose: Vinyasa For AhimsaSatya: Beyond The Pose: Hatha For SatyaAsteya: Beyond The Pose: Flow For AsteyaBrahmacharya: Beyond The Pose: Hatha For BrahmacharyaAparigraha: Beyond The Pose: Flow For Aparigraha There are five Niyamas that make up the second limb:Saucha: Beyond The Pose: Kundalini For SauchaSantosha: Beyond The Pose: Flow For SantoshaTapas: Beyond The Pose: Conditioning For TapasSvadhyaya: Beyond The Pose: Meditation For SvadhyayaIsvara Pranidhana: Beyond The Pose: Flow For Isvara Pranidhana

A certified ERYT500 Yoga Alliance instructor, Priyan brings over a decade of experience in nurturing minds and bodies through the Hatha/Vinyasa yoga tradition. He is the heart and soul behind the renowned Nithya Priyan School of Yoga, a sanctuary committed to delivering a structured, integrated practice for its dedicated students. Priyan is also the acclaimed author of "Joy in the Body," Singapore's first book on Yoga Asanas. Launched through a successful 2021 Kickstarter campaign featuring past and present teachers and students of the yoga community, the book generated over $20,000 in funding and sold more than 400 copies within its early publishing months. As a yoga teacher, Priyan's teaching style exudes a calm maturity, reflecting his deep experience. His classes are infused with patience and compassion, ensuring every student feels seen and supported. An educator at heart, Priyan integrates a scientific approach with his rich understanding of Samkhya, Yoga, Tantra, and Advaita Vedanta traditions. This fusion delivers a nuanced, evidence-based approach to the lectures, courses and training he conducts. Rooted in the belief that yoga is an invaluable heritage, Priyan sees it as a tool to purify the body, mind, and spirit, guiding practitioners towards deeper self-awareness and a greater life purpose. Episode Highlights: Why Nithya made the decision to pivot to yoga The birth of Nithya Priyan School of Yoga The lineage of Yoga followed by Priyan The issues with our current yoga training method The importance of finding a teacher when learning Yoga The journey of answering the question, "Who Am I?" What it means to find the transcendental world The potency of the present moment Yoga and its role on mental health The Snake And The Rope analogy Connect with Priyan: Instagram | Website Get in touch with Stephanie: www.listeningwellpodcast.com | @listeningwellpodcast Meditation with Stephanie Podcast Thank you for Listening Well!See omnystudio.com/listener for privacy information.

Ranju Roy, author of Yoga as Pilgrimage: Sutras for a Modern Age, talks with J about the ways in which practice and study become interwoven into one's life. They discuss the meaning of a pilgrimage, understanding the Samkhya terrain in relationship to the map of Patanjali, Prana and Apana, poetics and not limiting ourselves to secular materialism, respecting other viewpoints , honoring traditions, radical transparency, letting go appropriately, uncomplicated wholeness, and engaging in the creative act of learning and sharing knowledge.   To subscribe and support the show… GET PREMIUM.   Check out J's other podcast… J. BROWN YOGA THOUGHTS.    

Ryan Kurczak, host of The Kriya Yoga Podcast, talks with j about understanding and appreciating what is real. They discuss being ordained into Kriya Yoga by Roy Eugene Davis, the history of Self Realization Fellowship, scalability and maintaining direct connection, vedic astrology, occultism, dramatizing your spiritual path, Ishvara Pranidhana, Samkhya, Jesus Christ, a universal principle of love, creating grooves in your consciousness, Samahdi, and learning to pay attention to the essence of what is divine rather than the manifestation of form.   To subscribe and support the show… GET PREMIUM.   Check out J's other podcast… J. BROWN YOGA THOUGHTS.    

window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-8HXGBD0CVC'); [Quick links] [Pause]   Patanjali's Yoga is centered around mind. But throughout the discussion about Yoga, Patanjali rarely describes this mind nor how it functions. The reason is that Patanjali assumes the model of the mind as put forth by Samkhya. So, it becomes necessary to know what Samkhya says about the mind in order to fully understand Yoga. In this episode, we will be doing exactly that. p { color: #00000a; line-height: 120%; text-align: justify; orphans: 2; widows: 2; margin-top: 0.28cm; margin-bottom: 0.25cm; direction: ltr; background: transparent }p.western { font-family: "Arial", serif; font-size: 12pt; so-language: en-US }p.cjk { font-family: "Segoe UI Emoji"; font-size: 12pt; so-language: en-IN }p.ctl { font-family: "Segoe UI Emoji"; font-size: 14pt; so-language: ar-SA }a:link { color: #0000ff; text-decoration: underline }

Title: Yajna, Dana and Tapah Should Not be Given Up18th Chapter: verse 3, 4, 5, 6, 73rd verse: “According to Samkhya philosophy, all actions should be given up. According to Mimamsa philosophy, performance of Yajna, dana and tapah should not be given up.”According to Kapila and Samkhya philosophy, every action is mixed with some imperfection and, therefore, it should be given up. Mimamsa philosophy upholds the views of the vedas and says that Yajna, dana and tapah – activities which serve the good of others – should not be given up.Yajna refers to any noble, unselfish deed that is done with a sense of sanctity and sacredness, for the good of others, and as an offering to God. Dana refers to any act of compassion, kindness and charity meant to help others. Tapah means austerity, activities that we do with the mind and senses focused on a single purpose.The 4th verse is a response from Lord Krishna to a request that Arjuna makes in the 7th verse of the 2nd chapter. There Arjuna expresses his helplessness and asks Lord Krishna to tell him what he should do. He surrenders himself to the will of the Lord (prapannam).If a glass is half full of water and we pour milk in it, it will only have 50% milk. However, if we empty the glass and then pour milk, it will have 100% milk. Similarly, when we empty our mind and surrender to God, the mind can then be filled with the pure milk of God's grace.Those who have completely surrendered to God or who have reached the highest spiritual enlightenment, they live in constant communion with God and do not have to worry about dos and don'ts. It is impossible for them to do anything wrong. They are like a pencil which does not assert its independence and only operates as a tool in the master's hands.Those who have not reached the highest level have to be reminded of moral values such as truthfulness, non-stealing, practicing unselfishness, and so on. According to Shankaracharya, whenever scriptures describe characteristics of an enlightened person, these characteristics constitute the road by which we should travel to reach the goal that the enlightened person has reached.5th verse: “The three virtues of Yajna, dana and tapah should not be given up. These three virtues become natural to the enlightened and become the means to those aspiring to be enlightened.”The panchamahayajna should be performed by everyone. These five yajnas are:Brahma Yajna – We perform this yajna when we discuss great ideas and spread the noble idea of spiritual universalism. This is the way we pay back to ancient sages.Pitri Yajna – We perform this yajna when we do rituals to preserve the sacred memory of our ancestors. When we are grateful to our ancestors, we will be able to transmit their values to the next generation. This is the way we pay back to our ancestors.Deva yajna – We perform this yajna when we preserve the memory of divine beings (devas).Bhuta yajna – We perform this yajna when we take care of other living beings (such as animals), nature and earth. We should look upon ourselves as guests of earth, not masters of earth. We should be kind and compassionate to other beings.Nara Yajna - We perform this yajna when we show hospitality to fellow human beings.The panchamahayajna should be practiced by everyone. They are natural to the enlightened. For others, it is a means to get enlightenment.In the Vishnu Purana, there is a verse, which says: “Those who give up their own Swakarma and Swadharma, who do not take care of their parents and elders, who are cruel to other beings, who treat ancient tradition with a sense of indifference, who break the principles of panchamahayajna, such people are fools as their prayers won't be taken seriously by God.”6th verse: “Yajna, dana and tapah should be performed giving up our attachment to the results and our selfish desire to enjoy the results of the work.”Those who cannot practice total detachment, they should start by performing these activities with attachment. Slowly, they will evolve to naturally be good human beings and will be able to perform these activities without selfish motives.4th and 7th verse: “4th verse: Relinquishment is of three types – sattvik, rajasik and tamasik.” The 7th verse explains tamasik relinquishment. “Those who imagine that they can live in peace and meditative mood by running away from their duties and obligations, they are deluded. Their relinquishment is tamasik.”We can never run away from our core duties and responsibilities. They will follow us. Even if we are physically lazy, the mind will not stay inactive. In fact, people may feel more tired sitting quiet. The best way is to change our perspective towards work, as a sattvik person does. Then work won't bother us.

What is Samkhya philosophy and how is it different from Yoga philosophy? Receive a total breakdown on Samkhya (one of the six schools on Indian philosophy) from Brett in today's value-packed episode. Walk about with an understanding of:

The 18th chapter is the longest and is about moksha-sannyasa-yoga. It is also considered as a summary of the previous 17 chapters.Moksha means liberation from the bondage of samsara. In modern times, it can be interpreted as liberation from utilitarian values, ultimately reaching a state where we stop searching for continuous happiness, and where we don't suffer from the ups and downs of life.Sannyasa means giving up the feeling up doer-ship and the renouncement of ego.The chapter starts in the first verse with a question from Arjuna. He asks: “What is the nature of Sannyasa and Tyaga? I want to know the distinction between the two.”In previous four chapters, Lord Krishna taught Arjuna that one should give up activities that are rajasic or tamasic in nature and evolve towards sattvic activities. Lord Krishna also says in the 8th verse of the 3rd chapter: “No one can escape the need for action. It is impossible to be in a state of inaction.” So, one the one hand, Lord Krishna says that action is inescapable. On the other hand, he says that one should perform sattvic activities only without desire for results, and one should give up other activities. Arjuna's question is rooted in his confusion as to what actions should be performed.In Hindu tradition, two underlying principles guide human life.The first principle is that every person has to go through four stages of life: Brahmacharya (student), Grhastha (householder), Vanaprastha (forest hermitage) and Sannyasa (renunciate). Manu Smriti says that Grhastha ashrama supports all the other three stages of human life. There is also another verse which says that when one sees the face of his grandchild, when his face begins to wrinkle and when his hair begins to turn grey, he should retire to a life of hermitage. It may take several life cycles for one to reach the stage of sannyasa.The second principle is the division of society based on people's innate spiritual qualities (gunas) and their actions (karmas). The four groups for conduct of duties are: (1) Brahmana (2) Kshatriya (3) Vaishya (4) Sudra. The groups should not be seen as higher or lower. Rather, it is a system to analyze people based on natural temperaments.Those who take to Sannyasa give up all activities related to worldly desire. They only undertake activities that are for the good of others and that have no selfish motive.According to Yamunacharya, who wrote Gitartha Sangraha, the central teaching of the 18th chapter is: “Whatever we do according to the principles laid down by ancient spiritual teachers is appropriate. Whatever we do that is against these principles is inappropriate.” The essence of this statement is to progress in spiritual life by practicing our everyday activities with a sattvic attitude and giving up our sense of doer-ship – “God is acting, I am not acting.”1st verse: Arjuna asks: “I want to know the meaning of Sannyasa and Tyaga.”2nd verse: Lord Krishna answers: Tyaga means giving up the desire for results. Sannyasa means giving up all activities motivated by selfish desire.”There are two levels of Sannyasa. The primary is Mukhya sannyasa, where one takes to sannyasa because of one's natural evolution. The secondary is Gauna sannyasa, where one is ordained into sannyasa by an institution.There is a statement in one of the Upanishads: “When a person wants to become a monk, at that very moment, he should become a monk.” It may happen at an early age, as was the case with Shankaracharya, or it may happen at old age. The split second that one develops an intense conviction that the world is transient, at that moment he should quit the world. This is the ideal concept of sannyasa and is called Mukhya sannyasa. Buddha's case is an example of Mukhya sannyasa.If a person has studied scriptures and takes sannyasa as part of an institution without full spiritual evolution and without full conviction that the world is impermanent, that sannyasa is secondary and is called Gauna Sannyasa.3rd verse: “According to Samkhya philosophy, all actions should be given up. According to Mimamsa philosophy, performance of Yajna, dana and tapah should not be given up.”According to Shankaracharya, one can ascend to higher stage of sannyasa from any stage in life. He says that a monk should not give up laukika karma – everyday duties and responsibilities. Instead, he should give up all ritualistic activities meant for material prosperity. He should do his duties with a sense of sanctity and sacredness, without any selfish motive. This way his activities turn into a worship towards God, his mind becomes pure, and he becomes fir for the highest spiritual evolution.

We start our evening's Q&A with some book recommendations for the study and practice of Tantrik Shaktism, that is, devotion to the Divine Mother. (00:00-07:00)Then we discuss some precautions around the Devī Māhātmyam sādhanā with regards to "fierce grace" with an excursus on the Power of Mantra/the Power of the Written Word. (07:00-16:00)But to soften that, we then talk about Mā's non-dual nature as ultimately compassionate, even towards supposed "demons"! At 19:00 we discuss the importance of Guru and Lineage in Tantrik practice.At 20:36 we talk about a "doxographic hierarchy": Samkhya then Advaita Vedanta then Non-Dual Shaiva Tantra which might roughly correspond to Sri Ramakrishna's "ajnana (ignorance)" to "jnana"(knowledge) to "vijnana". In the course of this discussion (20:36- 37:00) we talk about some of the risks and dangers that can come from improper sequencing of philosophy and practice (i.e narcissism, hedonism, complacency etc.) and how we might guard against that. At 28:00 minutes we discuss the attitude of Mathura Bhava, "god as my Lover" in the context of Shaivism and then at 30:00 I argue against that in favor of the parivatsalya bhava, the attitude of "god is my Mother" with an emphasis on strong, demand, self-assured devotion as opposed to a self-effacing devotion. This discussion is particularly valuable since devotion is at the heart of this community's approach to spiritual life.At 37:00, we reflect on the seeming paradox of how the Mother of the Universe (signifying mind-blowing transcendence and abstraction) can be my very own mother (in a very real, immediate and immanent sense). How to reconcile God's grandeur against Gods immediacy? We talk about Yashoda, Krishna's Mother, Swami Vivekananda and Anuradha Paudwal, the famous sangeet singer to explore various modes of devotion towards the Divine, as possible answers to the aforementioned question, so central to the devotee's life. At 44:20, we talk about the playful, "little girl" aspect of the Divine Mother before reviewing all the different modes of devotion (handmaid, parent, servant, child, awe/fear etc.) before closing out what I feel was one of our most inspired discussions yet. Thank you for the stimulating conversation Ishānt-ji and thank you Jess Devī for the excellent question!Lectures happen live on zoom every Monday at 7pm PST and Friday 10am PST and Friday at 6pm PST.  There's Q&A right after the lectures. It is free and open to the public. All are welcome!Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the show

This is a reading of Chapter 1 of the Patanjali Yoga Sutras - Samadhi - translated by Alistair Shearer. The Yoga Sutras of Patañjali is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga. The Yoga Sutras was compiled in the early centuries CE, by the sage Patanjali in India who synthesized and organized knowledge about yoga from much older traditions. The Yoga Sutras is best known for its reference to ashtanga, eight elements of practice culminating in samadhi, and also incorporate action yoga (Kriya yoga). The Yoga Sutras are a composite of various traditions. The Yoga Sutras built on Samkhya notions of purusha and prakriti, and is often seen as complementary to it. It is also closely related to Buddhism, incorporating some of its terminology such as the levels of samādhi which resemble the Buddhist jhanas.

On this weeks episode: Samkhya Darshan, the descent of consciousness into matter. This is the topic of all topics & the context for both Yoga & Ayurveda. It is the philosophy of philosophies & our favourite topic to speak about. Listen to this one on repeat, a must for any aspiring Yogi! Resources: 200 Hour YTT Jan 2024: https://omsom.yoga/200-hour-yoga-teacher-training-berwick-2024 300 Hour Advanced YTT 2024: https://omsom.yoga/300-hr-advanced-hatha-yoga-training-2024 More info, upcoming workshops, trainings & info for 1-1 Yoga consultations can be found at our website: www.omsom.yoga Hari Om, Aaron & Paige --- Send in a voice message: https://podcasters.spotify.com/pod/show/omsomyoga/message

July 3, 2023The Funny Thing About YogaNish the F1sh Explains It All Episode No. 21In this very episode Giana and Bradshaw talk with Nishanth Selvalingam, also known as Nish the F1sh on TikTok and Instagram. Nish teaches yoga and meditation in Los Angeles and hosts a weekly virtual and IRL Sangha gathering focused on philosophy and spiritual studies. He has grown a large following on TikTok for sharing his understanding of deep concepts in a digestible and uplifting manner, which he also does in this episode today. We talk about different schools of philosophy, deaths Reincarnation, yoga and religion, Patanjali, Samkhya, and mythology. He shares with us that the dichotomy between east and west is a false one, that death is akin to changing your clothes, and that all paths lead to the same place. We had a lot of fun learning from Nish and we hope to keep the conversation going. Follow Nish on social media or join his Monday night gatherings- All links are below! Please Rate, Review and Subscribe and if you're enjoying the podcast, and share It with friends…00:00 Intro00:30 Whats going on today?02:30 Welcome Nishanth A.K.A Nish the F1sh07:50 The False East- West Dichotomy and Philosophy16:07 Existentialist and the Buddha 20:27 Death…. Of Course24:38 Mediumship and Reincarnation29:53 Is Yoga a Religion? 34:47 God and the Yoga Sutra of Patanjali 37:47 A tangent on Samkhya42:57 How Nish Teaches in LA46:01 White People Chanting 53:58 The Funny Thing About Mythology1:00:01 Where you can find Nish and OutroFollow Nish on Instagram and TikTok @Nishthef1shWebsite: https://beacons.ai/nishthef1shYoutube: https://www.youtube.com/channel/UC0jNs8LzKie2KBmuId5fs7QPodcast: https://podcasts.apple.com/us/podcast/for-the-love-of-yoga-with-nish-the-fish/id1540320474Follow Us on Instagram:@TheFunnyThingAboutYoga @CayaYogaSchool @GianaGambino @BradshawWishJoin us in Nicaragua: https://www.cayayogaschool.com/nicargua Be Featured on the Podcast: https://docs.google.com/forms/d/e/1FAIpQLSck2nTNc_UlcCKBhZId5DmDwoU6aslkFfGKtdz-1uSo-HNY8g/viewformSubscribe to our Newsletter: https://www.cayayogaschool.com/contactFollow us on IG: https://www.instagram.com/thefunnythingaboutyoga/Learn more about C.A.Y.A. Yoga School: https://www.cayayogaschool.comGiana's Website: https://www.gianayoga.com/ Bradshaws Website: https://www.bradshawwish.com/ Hosted on Acast. See acast.com/privacy for more information.

Wenn wir im Alltag bzw. in unserer Yogaklasse etwas über Yogaphilosophie hören, dann ist das oft: "Wir sind alle eins & miteinander verbunden." "Wir sollen bestimmte Dinge tun wie Praktizieren, Vegetarisch essen und lieb zueinander sein." ABER warum eigentlich und was bedeutet das genau? Das versucht dir Sophia anhand einer der ältesten Versuche diese Welt, das Universum und uns Menschen darin zu verstehen zu erklären. Die Samkhya-Philosophie: eines der sechs großen Philosophiesysteme Indiens die theoretische Grundlage der Anwendungssysteme wie Yoga & Ayurveda.

Join Mukunda as he speaks with Dr. T.S. Rukmani. Dr. T.S. Rukmani was a Professor and Chair of Hindu Studies at Concordia University, Montreal, Canada. […]

Episode 142:This week we're continuing with:The Worldview and Philosophical Methodology of Marxism-LeninismWritten for the Vietnamese curriculum and translated by Luna NguyenYou can purchase a copy and support translation of the further curriculum here:https://www.banyanhouse.org/product/ebook-the-worldview-and-philosophical-methodology-of-marxism-leninism[Part 1 - 5]Introduction to the Basic Principles of Marxism[Part 6]Part I: The Worldview and Philosophical Methodology of Marxism-LeninismChapter 1: Dialectical Materialism I. Materialism and Dialectical Materialism[Part 7 - This Week]Chapter 1: Dialectical Materialism II. Dialectical Materialist Opinions About Matter, Consciousness, and the Relationship Between Matter and Consciousness - 0:34 1. Matter - 0:42 a. Category of “Matter” - 0:44Annotation 57: 3:40 - 9:49Annotation 58: 10:08 - 16:04Annotation 59: 16:47 - 18:57 b. Mode and Forms of Existence of Matter - 22:07Annotation 60: 22:22 - 23:22Annotation 61: 24:03 - 25:06Annotation 62: 25:17 - 30:13Annotation 63: 32:14 - 32:35Annotation 64: 33:34 - 36:15Annotation 65: 37:20 - 37:35 c. The Material Unity of the World - 38:05Annotation 66: 39:35 - 40:04[Part 8 - 11?]Part I: The Worldview and Philosophical Methodology of Marxism-LeninismChapter 1: Dialectical Materialism[Part 12 - 25?]Chapter 2: Materialist Dialectics[Part 26 - 30?]Chapter 3: Cognitive Theory of Dialectical MaterialismFigure 1 - 31:00Footnotes:1) 2:01According to the Samkhya school, Pradhana is the original form of matter in an unmanifested,indifferentiated state; Prakriti is manifested matter, differentiated in form, which contains potential for motion.2) 2:10Thales, ~642 - ~547 B.C. (Greek): Philosopher, mathematician, astronomer, politician.3) 2:14Anaximene, ~585 - ~525 B.C. (Greek): Philosopher.4) 2:17Heraclitus, ~540 - ~480 B.C. (Greek): Philosopher, founder of ancient dialectics.5) 2:22Democritus, ~460 - ~370 B.C. (Greek): Philosopher, naturalist, a founder of atom theory.6) 2:37Francis Bacon, 1561 - 1626 (British): Philosopher, novelist, mathematician, political activist.7) 2:40Rene Descartes, 1596 - 1650 (Fench): Philosopher, mathematician, physicist.8) 2:43Thomas Hobbes, 1588 - 1679 (British): Political philosopher, political activist.9) 2:46Denis Diderot, 1713 - 1784 (French): Philosopher, novelist.10) 16:14Wilhelm Conrad Roentgen, 1845-1923 (German): Physicist.11) 16:17Henri Becquerel, 1852-1908 (French): Physicist.12) 16:19Sir Joseph John Thomson, 1856-1940 (British): Physicist, professor at London Royal Institute.13) 25:15In the original Vietnamese, the word tự vận động is used here, which we roughly translate to the word self-motion throughout this book. Literally, tự vận động means: “it moves itself.”

What is the ultimate goal of spiritual life? I'm going to propose that it's freedom, however we choose to articulate it. But what is that exactly? And does freedom mean the categorical end of all suffering and the attainment of the supreme bliss? What's so blissful about freedom?   Today we're going to articulate the Kashmir Shaivism position on freedom and contrast it against the freedom of other systems like Samkhya and Advaita Vedanta to show that ultimate freedom requires ultimate agency and absolute infinitude, i.e non duality. Remember, not all freedoms are the same. Different schools of spiritual philosophy offer different versions of freedom. As such, I hope to have a nuanced conversation regarding the goal of the various paths. Let's compare the concept of freedom of Cārvāka with that of Sāmkhya, Advaita Vedānta and finally, Kashmir Shaivism. Lectures happen live on zoom every Monday at 7pm PST and Friday at 6pm PST.  There's Q&A right after the lecture. It is free and open to the public. All are welcome!Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the show

I frequently teach that Vedas contain both scientific as well as spiritual wisdom. The spiritual wisdom of the Vedas consists of various philosophies such as Samkhya, Vedanta, Yoga etc., and their respective practices. And, spiritual wisdom can be found throughout the Vedic literature. What about scientific wisdom, where is it contained in the Vedic literature, and how is it expressed and taught is what I will address in this episode. Hosted on Acast. See acast.com/privacy for more information.

Baba Hari Dass (1923 - 2018) was an Indian yoga master, silent monk, and commentator of Indian scriptural traditions of dharma and moksha. He was classically trained in the Ashtanga of Patanjali (also known as Rāja yoga), as well as Kriya yoga, Ayurveda, Samkhya, Tantra, Vedanta, and Sanskrit. Baba Hari Dass took a vow of silence in 1952, which he upheld through this life. Although he did not speak, he was able to communicate in several languages through writing. His literary output included scriptural commentaries to Yoga Sutras of Patanjali, Bhagavad Gita, Samkhya Karika, and Vedanta, yoga training materials, and a range of others writings. Upon his arrival in North America in early 1971, Baba Hari Dass and his teachings inspired the creation of several yoga centers and retreat programs in the United States in Santa Cruz County, California, and in Canada at Salt Spring Island and in Toronto.

Dans cet épisode, nous sommes avec Lucie Nour João pour parler de la philosophie du Samkhya, l'un des grands piliers de la tradition philosophique hindoue. Au programme de cet épisode : - D'où vient la philosophie Samkhya, quels sont ses fondements ? - Comment le Samkhya décrit le fonctionnement du monde, et de l'être ? - En quoi la philosophie Samkhya peut nous aider dans notre vie ? Lucie Nour João est thérapeute ayurvédique, elle propose des retraites, des consultations, des formations en marmathérapie, elle est co-auteure avec Marie-France Farré du livre "Équilibrer sa digestion grâce à l'ayurvéda" aux éditions Eyrolles, et auteure du podcast "Sagesse Sphérique". Retrouvez le cours en ligne au sujet du Samkhya, sur son site https://www.ayurveda-auquotidien.com/samkhya-cours-en-ligne Pour en savoir plus et contacter Lucie Nour, rendez-vous sur : - Son site web : https://www.ayurveda-auquotidien.com - Son compte Instagram : https://www.instagram.com/Ayurveda.paysbasque - Son livre : https://livre.fnac.com/a16119250/Lucie-Joao-Equilibrer-sa-digestion-grace-a-l-Ayurveda Retrouvez-nous sur notre site internet : https://podcast-ayurveda.com Sur Facebook : https://facebook.com/podcastayurveda Sur Instagram : https://instagram.com/podcastayurveda

13th Chapter: Verses 22, 23, 24, 25, 26, 27, 28, 29Verses 19-21 deal with the two fundamental categories of Samkhya philosophy. (1) Purusha, which is self-effulgent, eternal and inactive. (2) Prakriti, which is active, non-effulgent, and impermanent. The entire universe comes from Prakriti and exists in Prakriti.The problems that we face in our lives are due to our false identification with the impermanent psycho-physical mechanism. The moment we understand that we are higher than this psycho-physical mechanism, that our true nature is Purusha, we can approach life with wisdom and level-headedness.28th verse: “A spiritually enlightened person sees the same divine spark in all beings. He looks upon the whole creation as one entity. He recognizes the impermanent as impermanent and goes beyond the happiness and unhappiness equation – he achieves equanimity. Such a person cannot harm anyone.”Sri Ramakrishna felt this sameness, so it was natural for him to accept all faiths. From what standpoint did he see all religions as the same? It was from the realm of spiritual experience, not from the realm of the empirical. True non-violence, as described in the 28th verse, is also only possible at the spiritual level, when we see everyone as the same.Swami Vivekananda said: “The infinite oneness of soul is the only ethical foundation behind all morality, all good actions and thoughts.”Equanimity of mind is a recognizable characteristic of a spiritually enlightened person. His mind is Prasanna – means it is healthy and does not remind of its existence as an unhealthy mind would. The reference to Prasanna comes from this ayurvedic verse: “sama dosha sama agnischa sama dhatu mala kriyaaha| Prasanna atma indriya manaha swastha iti abhidheeyate”. It means that a man is in perfect health when he is physically, mentally, spiritually and emotionally healthy. This verse emphasizes that physical health needs to be complemented with a pleasantly disposed and contented mind, senses and spirit.27th verse: “Who is the wise person? The one who sees the same spiritual reality in every being. He understands that the psycho-physical mechanism is perishable and within it is the imperishable divine reality.”Once we understand the 27th and 28th verses, we take on the earlier verses 22-26. They emphasize that the changes we experience only happen at the level of matter (Prakriti), not at the level of spirit (Purusha). The divine spark is present everywhere and activates all these changes. When we look at the world from this angle, we see sameness, as described in the 27th and 28th verses.22nd verse: “Within this psycho-physical mechanism, there is a divine spark, the Purusha, which is the witness – it is eternal and does not change. Our true identity is the Purusha.”23rd verse: “Any spiritual seeker who realizes this infinite oneness, who sees the Purusha behind everything – he goes beyond the transmigratory cycle of birth, death and rebirth.”What happens when we realize that we are the Purusha and not this physical body? We become a witness to our mind, and we are able to watch our own emotions and feelings. We no longer identify with them. We objectify our mind and thereby make it our friend.24th and 25th verses: “Some people practice Dhyana Yoga, some practice Jnana Yoga and some practice Karma Yoga. Still others hear from others and begin to worship the Lord.Karma Yoga is simple. It means we do all our actions to the best of our ability, but at the same time, we understand that everything in this world is impermanent and that we may not attain 100% success from our efforts. Then success and failure won't bother us. This attitude takes us to equanimity of mind.26th verse: “Everything in this world is nothing but a combination of Kshetra (field) and Kshetrajna (knower of the field). One who realizes this achieves equanimity.”29th verse: “All actions of the mind and body (thoughts, words and deeds) take place at the superficial or material level. The surface is always changing and is constituted by the three gunas. Behind this is the divine spark which is actionless.”Sattva guna manifests itself as wisdom and serenity. Rajo guna manifests itself as dynamism and ambition. Tamo guna manifests itself as laziness.

Title: Purusha and Prakriti13th Chapter: Verses 19, 20, 21, 22These verses deal with the Samkhya school of Indian philosophy. There are two main schools of thoughts in Indian philosophy. (1) Theistic schools which accept Vedic testimony and (2) Atheistic schools, which do care much for Vedic testimony. The six theistic schools were the Mimamsakas of Jaimini, Vedanta (Uttara Mimamsa of Badarayana), the Samkhya philosophy of Kapila, the Yoga of Patanjali, the Nyaya school of Gautama, and the Vaisheshika school of Kanada. The six aetheistic schools include the four schools of Buddhism, the Jaina philosophy, and the Indian materialists, called Charvakas. Samkhya school is silent about God. It talks about evolution. Its original exponent was Kapila. Later, a karika was written by Isvara Krishna.There are two fundamental categories in Samkhya. (1) Purusha, which is self-effulgent, eternal and inactive. (2) Prakriti, which is active but non-effulgent. The evolutes of Prakriti are Mahatattvam or cosmic intelligence, Ahamkara or ego-sense, the mind, the five senses of perception, the five senses of action, the five subtle elements and the five gross elements.Patanjali Yoga Sutras are a practical application of Samkhya. When we practice spiritual disciplines such as Yamas and Niyamas, we start our journey backwards (involution) towards our true spiritual identity as Purusha.The main idea of Samkhya is this - the entire universe comes from Prakriti and exists in Prakriti. The moment we understand that we are higher than this psycho-physical mechanism, that our true nature is Purusha, the evolutionary cycle comes to an end for us.Vedanta accepts ideas of Samkhya, such as the evolutes of Prakriti and its wonderful analysis of the human mind. However, it does not accept the conclusions of Samkhya.19th verse: “Know that Purusha and Prakriti are beginningless. All these evolutes and changes come into existence as a result of evolution in Prakriti.”In Indian philosophy, there are two concepts of evolution and change. (1) Apparent change or Vivartavada refers to apparent change that can go back to its original state, such as a clay becoming a pot (2) Parinamavada refers to changes that are irreversible, such as an oil seed becoming oil. Vedanta says that the absolute reality appears to have become this world – it is only an apparent change.20th verse: “Purusha is the self-effulgent reality. It does not undergo any change. It is the presence of the Purusha that allows us to have experiences in this world. What we experience is the evolution of Prakriti in the form of three gunas.”Sattva guna manifests itself as wisdom and serenity. Rajo guna manifests itself as dynamism and ambition. Tamo guna manifests itself as laziness and jealousy.21st and 22nd verses: “Our body, thoughts, emotions are all parts of evolution from Prakriti. Within this psycho-physical mechanism, there is a divine spark, the Purusha, which is the witness – it is eternal and does not change. Our true identity is the Purusha.”In the Kathopanishad, Yama explains the science of realizing our true identity to Nachiketa. Nachiketa asks Yama for three boons: (1) Let my father not scold me when I return (2) Teach me rituals to get to heaven and (3) Teach me the reality beyond death. Yama then teaches Nachiketa how to transcend death. He teaches him how to transcend our physical identity and realize our true nature as the Atman, which is deathless, and which is present everywhere and in everything.Kathopanishad also compares human life to a journey on a chariot. Atman is the traveler on the chariot, body is the chariot, intellect is the driver, mind is the reins, senses are the horses, and the sense objects represent the path. Just as horses should not dictate terms to the rider, so also, sense organs should not dictate the terms to the mind.

How can understanding the philosophies of Samkhya and Yoga help bring us a more profound sense of meaning and focus for our spiritual practices? Our guest Acharya Sundari Jensen, an esteemed Kriya Yoga teacher, shares how this map of the human experience shows us the way from pain and suffering to peace and bliss.

Today we commune with guest Bruce Burger, author of the exceptional Esoteric Anatomy: The Body as Consciousness, published by North Atlantic Books in 1998, teacher and practitioner of Polarity Therapy, and founder of the Heartwood Institute in 1978. At Heartwood, Bruce has said he participated in “a revolution in the understanding and practice of holistic healing, and the emergence of Energy Medicine”. Bruce discusses his great passion for the ancient wisdom traditions and how they have informed his understanding of the nature of consciousness. We hear of his travels to India as a young seeker after finding disenchantment with the western, materialistic worldview, and tales of renowned teachers and adepts such as Osho, S.N. Goenka, Papaji, Satya Sai Baba and Vanamali Mataji. Bruce shares the philosophy of Samkhya, where the cause of suffering is ignorance of our own inherent divinity, and how knowledge or realization of the self is the balm for this suffering. He emphasizes the essential role of therapeutic presence in healing work, and how trauma can be resolved when sacred space is held for us to be safe and present in our body. He explains how everything that exists is a self-organising and self-correcting field of polarities, and reminds us of the ecstasy of embodiment, the inherent joy that comes with this human experience if we can only tap into it.Liked what you heard? Help us reach more people! Please rate and review us on Apple Podcasts Start Energy Healing Today!Unlock your healing potential with our informative and fun introductory 10 hour LIVE online class in energy healing Our Flagship Training is Setting the Standard in Energy HealingThe next 100 hour EHT-100 Energy Healing Training is open for enrollment! LIVE & online - 10th February - 21st July 2024. Join us in Bali in 2024 - Our Retreat AND first in-person EHT-100 Training are now booking! Contact Field Dynamics Email us at info@fielddynamicshealing.com fielddynamicshealing.com Thanks for listening!

Luke Jordan is a Certified Teacher in the Ashtanga Yoga tradition and holds a Masters in Indian Religions. He is a writer, story-teller, vedic-chanter, sanskritist and consummate student of yogic and spiritual culture. Always feeling that there was something more to life, Luke first began formal study of Eastern mysticism in the 1990s while at University and plunged headlong into the practice of Ashtanga Yoga in the year 2000. This began an on-going journey that would take him around the world seeking out experts, gurus and teachers in the field of Yoga and spirituality. Luke first made his way to Mysore, India in 2001 to study with Sri Pattabhi Jois and his grandson Sharath and is one of a very small number of teachers worldwide to have been granted the honour of Certification within the Ashtanga tradition. Drawn to the deeper philosophical dimensions of Yoga, Luke loves to share the inquiry that springs from the chants, myths and conceptual underpinnings which form Yoga's wider tradition. He now lives in Portugal where he is the founder of the Colares Yoga Club and each year gives the intensive Ashtanga Yoga Summer School. In this episode Luke talks to Adam about: Samkhya & yoga Yoga as a form of experiential enquiry Moving from gross level of experience to subtle levels of experience Spiritual seeking Tattvas Karma Purusha Do we have freewill? Connect with Luke: Website: https://lukejordanyoga.com/luke-jordan Instagram: @lukejordanyoga  

Join Angela and guest Indu Arora in this episode: Yoga + Ayurveda. In this conversation, Indu shares her 20+ years of wisdom of weaving Ayurvedic and Yogic practices together in a way which is simple and impactful. Learn more about: • The harmony and alignment brought by looking at Self through the lens of both Yoga and Ayurveda • The gap found when studying Ayurveda and Yoga in the Western World • Interoception and creating a dialogue with our bodies • Samkhya or Sankya Philosophy • Yoga and Ayurveda being misunderstood and followed as a trend, and therefore complicating the eternal wisdoms Indu Arora, Ayurveda and Yoga Therapist considers herself a student for lifetime. She has been sharing about Yoga philosophy, Yoga Therapy and Ayurveda since 1999. She is inspired by and taught under  Kriya Yoga, Himalayan Yoga, Kashmir Shivaism and Sivananda Yoga lineages. She has studied both Yoga and Ayurveda in a traditional Guru paramapara setting. Her teaching style is rooted in empowering and inspiring students to awaken the inner Guru. Her core philosophy is,  ‘Nothing has the greatest power to heal, but Self!” Authored: Mudra: The Sacred Secret Yoga - Ancient Heritage, Tomorrow's Vision (known as The little Red Book on Yoga)  SOMA - 100 Heritage Recipes for Self-Care Connect with Indu Essential Ayurveda for Yoga Practitioners Course, beginning August 5, 2022: https://www.yogsadhna.com/upcoming/details/essential_ayurveda_for_yoga_practitioners_2022  Website: https://yogsadhna.com/ Instagram: https://instagram.com/induaroraofficial Become a certified Ayurvedic Health Counselor in Angela's upcoming 600-hour Simple Ayurveda Training. To get started, book a discovery call: https://simpleayurveda.as.me/chat This program is for those who have a background as yogis, holistic healers, or have been studying with Angela's podcast and community for some time. To download the curriculum or enroll today: https://simpleayurvedaschool.teachable.com/p/ahc Program begins September 1st, 2022 and will be the most intimate cohort ever led directly by Angela. Learn more about Angela and her work: Ayurveda Health Counselor Program: https://simpleayurvedaschool.teachable.com/p/ahc  Website: https://simpleayurveda.com/ Instagram: https://www.instagram.com/simple_ayurveda

As a yoga teacher, are you aware of the similarities between the Bhagavad Geeta & the Yoga Sutras Of Patanjali? Or even the vast differences between these two texts? Often discussed in isolation but never together. On the show today, long-time yoga teacher  Vikram Jeet Singh gives you the clearest, concise, and thought-provoking layout of these two texts. He tells you exactly where they meet, where they diverge & where you should start and how. He takes s complex topic and makes it digestible and relatable. If you've been seeking clarity on these topics, this is the conversation you've been waiting for. Episode Highlights...Which text is older: The Yoga Sutras of Patañjali or The Bhagavad Gita? Is it significant to know which one is older?Vikram explains the MahabharataHow to approach the study of The Bhagavad GitaIs The Bhagavad Gita a religious text?How to navigate The Bhagavad Gita as a religious text Who “wrote” The Bhagavad Gita?For whom was the Gita written?How are these texts relevant in a yoga world that is dominated by asana?What is Swadhyaya?How The Yoga Sutras of Patañjali and The Bhagavad Gita are connectedWhat is Samkhya?Difference between The Yoga Sutras of Patañjali and The Bhagavad GitaWhich text to study if you want to learn more about yoga philosophyWays to practice learnings from the textsIs it possible to incorporate these teachings in an asana class?Vikram Jeet Singh is a long-time yoga student, & teacher. Living in India, Vikram was raised in the culture of yoga. Today, he shares his knowledge with yoga teachers through training on all aspects of yoga including classical texts. Teaching Yoga To Beginners Course: https://www.mindfulyogateachers.com/beginnersyttLearn more at the info session : https://ahamyoga.kartra.com/page/BYTTinfosessYou can find all the resources mentioned in this episode in the show notes at https://letstalk.yoga/Connect with us on Instagram here: https://www.instagram.com/arundhati_baitmangalkar/Join our exclusive Facebook group here: https://www.facebook.com/groups/letstalkyogaJoin our mailing list: https://www.aham.yoga/instagram-2021 for all episodes.

Theodicy or "The Problem of Evil" is as follows: if God is omnipotent (all-powerful) AND omnibenevolent (all good), why is there suffering/evil in the world? Either this means God is not powerful enough to stop evil even if She wanted to OR it means God could stop it but won't and as such is not all "good" by human standards. Today, we explore some ideas from Advaita Vedanta (Hindu Non-Duality) to offer a fresh perspectives on the Problem of Evil. Advaita argues that there is no such thing as "evil" in the world. What appears to be "evil" is simply a contracted state of love. How can this be? Let's find out together!For more videos, guided meditations and instruction, access to our lecture library, and to support this work, visit me at:https://www.patreon.com/yogawithnish00:00:00 Introduction: What Is Truth?00:08:05 What is "Evil"?00:14:00 Does the appearance of Evil imply the existence of Evil?00:16:00 "Sociopath"/"Psychopath"/"Narcissist": Do These Words Mean Anything?00:18:00 The Approach of Scientific Materialism to Evil and It's Drawbacks00:22:00 Can We Study Evil "Objectively"? (A Methodological Point)00:26:00 What Is Advaita Vedanta's view of Science?00:29:00 Can Science help us face the "evil: in the world? (Hedonism and Humanism)00:32:50 What is "God" according to Dualistic Religions? 00:36:00 If God is all-good and all-powerful, why is there Evil?00:41:47 Why does God value "Free Will?" (The Story of the Fall)00:46:19 Zoroastrianism and The Origins of Dualistic Religion00:50:26 If there is Good, there has to be Evil, right? Here's the Problem!00:55:55 Kali Worship: A New Way of Looking at God01:00:45 How To Look Evil in the Eye With Love?/How To Overcome Guilt01:03:50 Samkhya, Advaita and Buddhism: A Mature Approach to "Getting On With It"01:08:19 The Story of Milarepa: A Tantrik Approach of Evil and Guilt01:18:43 The Advaitic Approach to Evil (The Main Course for Tonight!!!)01:29:50 The Ultimate Ethical Project of Spirituality: Cultivating Selfless-ness/ Pacifism?01:32:00 Give Your Enemies a Sandwich! (The Wisdom of Bootsy Collins)01:37:40 Kant on Evil: Can Anybody Will Evil in-and-of-itself?01:44:17 The Bhagavad Gita on Evil 01:54:16 Closing Prayer

Well I bet that title made you think should you download or not! Just a little information and chatting about Samkhya, my course in January and well how to help indigestion. Looking for my Yoga Teacher Training course?  Follow this link, and ask me anything you need to know! https://yogaayurvedaliving.com/yoga-teacher-training-2/Sometimes we like what we hear, but we arent sure how to thank someone...here in this podcast you can help to support the show by donation, through clicking the link as a thank you.Support the show (https://www.buymeacoffee.com/thedoshalife) All donations go to the cost of hosting the web space on Buzzsprout and running this podcast, by Kelly Marie Mills.  Subscribing and downloading and telling a friend are the BAM! xGoogle My business here : https://g.page/r/CVrKcqiO7iOaEAEConnect with Kelly:FB Live  https://www.facebook.com/kellymariemills/FB group The Dosha Life with Kelly orInstagram @thedoshalife      or      website    https://www.yogaayurvedaliving.comHelp this podcast grow !? HOW? by Rating and reviewing and sharing to friends and groups! Click the links to find the podcatchers that allow reviewshttps://lovethepodcast.com/tdlclick here to subscribe and follow at your easiest podcatcher.https://followthepodcast.com/tdlThank you to Leah Wilmot for all her creativity.Thank you to Laura Lowry for her graphics.Support the show (https://www.buymeacoffee.com/thedoshalife)

For more videos and instruction, visit me at patreon.com/yogawithnish What is effective and appropriate action with regards to the various political concerns around us? What role does spiritual practice play in informing our engagement with the world?In this lecture, we explore four distinct schools of South Asian philosophy (Samkhya, Buddhism, Advaita Vedanta and Kashmir Shaivism) to show that the spiritual master is beyond all ethics: she is a spontaneous and effortless expression of perfect morality. We explore the Three Errors of Social Work before enlightenment and we expound on how service (seva) and activism can be a form of spiritual practice.

We look at some key teachings from the philosophical schools of Samkhya and Advaita Vedanta to relax into the profound divinity, the easeful joy that is already here for you. There is a big disjunct between knowing spiritual concepts in the mind and actually experiencing them as a lived reality in daily life. We have all attended many lectures and read many books and yet the glow fades away, the remembrance of our true nature dissipates and we return to familiar, stifling patterns of a separate self. Today we inquire into how to maintain a stable state of loving awareness in everyday life. What is Spiritual Practice? And how can you start?For more videos, instruction and episodes, visit me at patreon.com/yogawithnish

Michael Reed is a Vedic Astrologer, teacher and founder of The Pulse of the Universe Academy. With over 20 years of experience. listen as he shares his insights about how astrology finds the astrologer, the relationship between cosmic will & free will, divine time, yoga, stopping time, being a story-teller & a story-listener and much more!You can contact Michael Reed at pulseoftheuniverse.comThe video discussing the integration of Vedic Astrology with Vedic philosophy and Samkhya is at https://youtu.be/piusuS91_ygArtwork from the slides available at  www.redbubble.com/people/VedicArt

Todos las cosas que existen en este mundo, sean éstas tangibles o no, tienen un origen. El origen nos permite rastrear la historia, la evolución, los retos y el pasado de un ser, un objeto, un hecho o una situación. Al estudiar o racionalizar el origen tenemos oportunidad de aprender sobre el contexto o ambiente de desarrollo y sobre su evolución, si es que existiera, brindándonos la oportunidad de entender de donde vienen los conceptos que originaron el elemento que estamos analizando. En este episodio vamos a repasar los conceptos básicos del samkhya. El sistema o filosofía samkhya, es una de las seis doctrinas clásicas del hinduísmo y fundamento principal de la Ayurveda. Recuerda que puedes descargar nuestro PDF con material de apoyo en : https://www.spudnikmedia.com/balance-en-ayurveda

For more videos, lessons and episodes, visit me at patreon.com/yogawithnish Happy New Moon in Cancer! Here is a guided meditation for overcoming pain, grief, and the inevitable transiency of Samsara. We use the Witness (Sakshi) technique from the Advaita Vedanta and Samkhya schools of Indian spiritual philosophy. Remember: All things arise and pass away.Entire worlds surge up and dissolvewith each breath.Knowing this, why become attached?Why be disturbed byThe rising and falling awayOf circumstances?Take a stand outside the transientFlux of Nature and Mind.Take a stand in the Witness.And be free!OM Shantih Shantih Shantih 

Season 2 - Synthesis & HeresySupport our podcast on patreon: Patreon.com/circleyogashalaReceive early access to podcasts, Matt's notes: a printable study guide, Yoga in Action publication subscriptions, Ask Matt quarterly zoom calls, discounts on retreats, and more!Learn more about our trainings and programs: www.circleyogashala.comIn this episode we talk about:One of the most influential philosophical system in the history of India, known as SmakhyaThe tenets of the philosophyHow it influenced the idea of Yoga in the Mahabharata, the Gita, and the Yoga Sutra of Patanjali

In this episode we wrap us the origins of Ayurveda and how it all unfolded into the medical science that is still practiced today from its roots 5k years ago.

In this episode we wrap us the origins of Ayurveda and how it all unfolded into the medical science that is still practiced today from its roots 5k years ago.

In this episode Dr. Satyavani continues speaking about the evolution Samkhya Philosophy and the origins of Ayurveda. How did the cosmos produce all that we see in the world? Check it out and find out.

In this episode Dr. Satyavani continues speaking about the evolution Samkhya Philosophy and the origins of Ayurveda. How did the cosmos produce all that we see in the world? Check it out and find out.

How did Ayurveda come into being? In this episode Dr. Satyavani talks about where this ancient medical science heralds from 5,000 years ago. Happy New Year

¿Qué es la Bhagavad Gita y por qué es el texto más importante del hinduismo? ¿Cuál es el escenario en el que se desarrolla y quiénes son sus personajes? ¿Qué es la doctrina Samkhya y cuáles sus principales fundamentos? En este programa de El Libro Rojo entrevisto a Juan Arnau, astrofísico, filósofo y traductor de la Bhagavad Gita publicada en Editorial Atalanta en 2016.