Podcasts about lebo hamath

Joel and Lynn Rosenberg delve into critical issues impacting Israel and its neighbors. In this episode, we reflect on the recent Epicenter Gathering, featuring personal accounts from those on the Gaza border and the compassionate efforts of The Joshua Fund. We also welcome former Israeli Prime Minister Naftali Bennett, who offers his strategic insights on the Iranian threat and the need for Israeli unity during times of conflict. With an emphasis on bridging Israeli and Arab Christian perspectives, join us for a compelling blend of personal stories, expert analysis, and a call to action for our global listeners. Stay tuned! (00:02) Joshua Fund organizes educational tours and conferences.(06:23) Joshua Fund team excelled at conference preparation.(07:55) Compassionate advocacy from pastors on difficult issues.(11:27) Elderly value home stability over evacuation risk.(15:14) Amplify and advocate for those in pain.(18:43) Sharing prophetic insights, donations, and military service.(20:49) Solomon dedicates the temple; people rejoice and pray.(27:20) Israel faces resilience, spiritual struggle, and ideological attacks.(31:04) Israel-Hezbollah conflict: Nasrallah was killed, and Iran retaliated.(33:36) Toppling Iran's regime: focus our strategy.(35:31) Israel targets the head, not tentacles, of threats.(39:27) Grateful for God's guidance and peace. Amen. Learn more about The Joshua Fund. Make a tax-deductible donation. The Joshua Fund Stock provided by DimmySad/Pond5 Verse of the Day: 2 Chronicles 7:8-10 - So Solomon observed the festival at that time for seven days, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. 9 On the eighth day, they held an assembly, for they had celebrated the dedication of the altar for seven days and the festival for seven days more. 10 On the twenty-third day of the seventh month, he sent the people to their homes, joyful and glad in heart for the good things the Lord had done for David and Solomon and for his people Israel. PrayerPray for the leaders of Israel's churches that they will be refreshed in this time and be able to serve out of the strength of the Lord. Related Episodes:Special - Yahya Sinwar Elimination, A Turning Point in the Israel-Hamas Conflict #225Inside the Attack: A Journalist's Harrowing Account #223Special Episode - Iran's Aggression and Israel's Resolve #220Special Episode - The Impact of Nasrallah's Death on Israel and Middle East Stability #218 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Amos 6 New International Version (NIV) Woe to the Complacent 6 Woe to you who are complacent in Zion,     and to you who feel secure on Mount Samaria, you notable men of the foremost nation,     to whom the people of Israel come! 2 Go to Kalneh and look at it;     go from there to great Hamath,     and then go down to Gath in Philistia. Are they better off than your two kingdoms?     Is their land larger than yours? 3 You put off the day of disaster     and bring near a reign of terror. 4 You lie on beds adorned with ivory     and lounge on your couches. You dine on choice lambs     and fattened calves. 5 You strum away on your harps like David     and improvise on musical instruments. 6 You drink wine by the bowlful     and use the finest lotions,     but you do not grieve over the ruin of Joseph. 7 Therefore you will be among the first to go into exile;     your feasting and lounging will end. The Lord Abhors the Pride of Israel 8 The Sovereign Lord has sworn by himself—the Lord God Almighty declares: “I abhor the pride of Jacob     and detest his fortresses; I will deliver up the city     and everything in it.” 9 If ten people are left in one house, they too will die. 10 And if the relative who comes to carry the bodies out of the house to burn them[a] asks anyone who might be hiding there, “Is anyone else with you?” and he says, “No,” then he will go on to say, “Hush! We must not mention the name of the Lord.” 11 For the Lord has given the command,     and he will smash the great house into pieces     and the small house into bits. 12 Do horses run on the rocky crags?     Does one plow the sea[b] with oxen? But you have turned justice into poison     and the fruit of righteousness into bitterness— 13 you who rejoice in the conquest of Lo Debar[c]     and say, “Did we not take Karnaim[d] by our own strength?” 14 For the Lord God Almighty declares,     “I will stir up a nation against you, Israel, that will oppress you all the way     from Lebo Hamath to the valley of the Arabah.”

Joshua 13:1-13 New International Version (NIV) Land Still to Be Taken 13 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over. 2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath. 6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.” Division of the Land East of the Jordan 8 The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them. 9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.

This morning, I am beginning a new sermon series through the Old Testament book of Jonah. Now, when you say the name Jonah, most people instinctively know that Jonah is that guy who was swallowed by a whale, or a great fish as the Bible actually puts it. But this story is not just a cute Sunday School story for children; it is a masterfully told story with a lot of relevance to our lives today. We are going to begin by reading the first three verses today: Jonah 1:1-3 - The word of the LORD came to Jonah son of Amittai: "Go to the great city of Nineveh and preach against it, because its wickedness has come up before me." But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD. Before we dive into the relevance of this passage for our lives today, a few background questions need to be answered. Is this a historical story? What is a prophet? And what is the significance of Ninevah and Tarshish? First, is this a historical story? Maybe. We do know that Jonah is a real person, for he is mentioned elsewhere: 2 Kings 14:23-27 - In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years.  24 He did evil in the eyes of the LORD and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit.  25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Sea of the Arabah, in accordance with the word of the LORD, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.  26 The LORD had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them.  27 And since the LORD had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash. 

Acts 4:27-31 (NIV) – [27] “Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. [28] They did what your power and will had decided beforehand should happen. [29] Now, Lord, consider their threats and enable your servants to speak your word with great boldness. [30] STRETCH OUT YOUR HAND to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.” [31] After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. Stretch Out Your Hand to Heal 1. God stretches out His hand to DELIVER. 2. God stretches out His hand in LOVE. 3. God stretches out His hand to GUIDE. 4. God stretches out His hand to SAVE. Isaiah 45:11-12 (NIV) – [11] “This is what the Lord says—the Holy One of Israel, and its Maker: Concerning things to come, do you question me about my children, or give me orders about the work of my hands? [12] It is I who made the earth and created mankind upon it. My own HANDS STRETCHED OUT the heavens; I marshaled their starry hosts. 5. God stretches out His hand to CREATE. Isaiah 64:8 (NIV) – [8] Yet, O Lord, you are our Father. We are the clay, you are the potter; we are all the work of your hand. Romans 9:20-21 (NIV) – [20] But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?’” [21] Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? Genesis 1:27 (NIV) – [27] So God created man in his own image, in the image of God he created him; male and female he created them. Ezekiel 25:15-17 (NIV) – [15] “This is what the Sovereign Lord says: ‘Because the Philistines acted in vengeance and took revenge with malice in their hearts, and with ancient hostility sought to destroy Judah, [16] therefore this is what the Sovereign Lord says: I am about to STRETCH OUT MY HAND against the Philistines, and I will cut off the Kerethites and destroy those remaining along the coast. [17] I will carry out great vengeance on them and punish them in my wrath. Then they will know that I am the Lord, when I take vengeance on them.’” 6. God stretches out His hand to AVENGE. Romans 12:19 (NIV) – [19] Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. Deuteronomy 11:1-2 (NIV) – [1] Love the LORD your God and keep his requirements, his decrees, his laws and his commands always. [2] Remember today that your children were not the ones who saw and experienced the discipline of the LORD your God: his majesty, HIS MIGHTY HAND, HIS OUTSTRETCHED ARM. 7. God stretches out His hand to DISCIPLINE. Judges 3:1-4 (NIV) – [1] These are the nations the LORD left to test all those Israelites who had not experienced any of the wars in Canaan [2] (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): [3] the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. [4] They were left to test the Israelites to see whether they would obey the LORD's commands, which he had given their forefathers through Moses.

Jonah 3:10 NIV 10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. Jonah 4:1-11 NIV 1 But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the Lord, “Isn't this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, Lord, take away my life, for it is better for me to die than to live.” 4 But the Lord replied, “Is it right for you to be angry?” 5 Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. 7 But at dawn the next day God provided a worm, which chewed the plant so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah's head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.” 9 But God said to Jonah, “Is it right for you to be angry about the plant?” “It is,” he said. “And I'm so angry I wish I were dead.” 10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?” Jonah 3:10 NIV 10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. 1. God's Interruptions are Divine Invitations Jonah 4:1a 1a But to Jonah this seemed very wrong… 2 Kings 14:25 NIV 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea, in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher. 2. God's Grace is For Every Race 3. God's Providence is not based on my Preference Jonah 4:9-11 NIV 9 But God said to Jonah, “Is it right for you to be angry about the plant?” “It is,” he said. “And I'm so angry I wish I were dead.” 10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?” Questions: 1. Has the Lord been nudging you toward something that currently seems more like an inconvenience or interruption? What is your plan or strategy to begin to see it as an invitation from God? 2. Why does it matter to understand that God's grace is just as much for all others as it is for you? How might that change the way you view other people? 3. Have you been angry with the Lord recently? Have you talked with him about your anger? Why or why not?

2 Kings 14 NIV Amaziah King of Judah 1 In the second year of Jehoash[a] son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddan; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. 5 After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. 6 Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”[b] 7 He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day. 8 Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.” 9 But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?” 11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 12 Judah was routed by Israel, and every man fled to his home. 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits long.[c] 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria. 15 As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 16 Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king. 17 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18 As for the other events of Amaziah's reign, are they not written in the book of the annals of the kings of Judah? 19 They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there. 20 He was brought back by horse and was buried in Jerusalem with his ancestors, in the City of David. 21 Then all the people of Judah took Azariah,[d] who was sixteen years old, and made him king in place of his father Amaziah. 22 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors. Jeroboam II King of Israel 23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea,[e] in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher. 26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering;[f] there was no one to help them. 27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash. 28 As for the other events of Jeroboam's reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel? 29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king. Footnotes [a] 2 Kings 14:1 Hebrew Joash, a variant of Jehoash; also in verses 13, 23 and 27 [b] 2 Kings 14:6 Deut. 24:16 [c] 2 Kings 14:13 That is, about 600 feet or about 180 meters [d] 2 Kings 14:21 Also called Uzziah [e] 2 Kings 14:25 Hebrew the Sea of the Arabah [f] 2 Kings 14:26 Or Israel was suffering. They were without a ruler or leader, and 2 Kings 15 NIV Azariah King of Judah 1 In the twenty-seventh year of Jeroboam king of Israel, Azariah[a] son of Amaziah king of Judah began to reign. 2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jekoliah; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. 5 The Lord afflicted the king with leprosy[b] until the day he died, and he lived in a separate house.[c] Jotham the king's son had charge of the palace and governed the people of the land. 6 As for the other events of Azariah's reign, and all he did, are they not written in the book of the annals of the kings of Judah? 7 Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king. Zechariah King of Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. 9 He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people,[d] assassinated him and succeeded him as king. 11 The other events of Zechariah's reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: “Your descendants will sit on the throne of Israel to the fourth generation.”[e] Shallum King of Israel 13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month. 14 Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king. 15 The other events of Shallum's reign, and the conspiracy he led, are written in the book of the annals of the kings of Israel. 16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women. Menahem King of Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years. 18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 19 Then Pul[f] king of Assyria invaded the land, and Menahem gave him a thousand talents[g] of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels[h] of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer. 21 As for the other events of Menahem's reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king. Pekahiah King of Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years. 24 Pekahiah did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king. 26 The other events of Pekahiah's reign, and all he did, are written in the book of the annals of the kings of Israel. Pekah King of Israel 27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 29 In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria. 30 Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah. 31 As for the other events of Pekah's reign, and all he did, are they not written in the book of the annals of the kings of Israel? Jotham King of Judah 32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerusha daughter of Zadok. 34 He did what was right in the eyes of the Lord, just as his father Uzziah had done. 35 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord. 36 As for the other events of Jotham's reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king. Footnotes [a] 2 Kings 15:1 Also called Uzziah; also in verses 6, 7, 8, 17, 23 and 27 [b] 2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin. [c] 2 Kings 15:5 Or in a house where he was relieved of responsibilities [d] 2 Kings 15:10 Hebrew; some Septuagint manuscripts in Ibleam [e] 2 Kings 15:12 2 Kings 10:30 [f] 2 Kings 15:19 Also called Tiglath-Pileser [g] 2 Kings 15:19 That is, about 38 tons or about 34 metric tons [h] 2 Kings 15:20 That is, about 1 1/4 pounds or about 575 grams

2 Kings 14 NIVAmaziah King of Judah1 In the second year of Jehoash[a] son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddan; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.5 After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. 6 Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”[b]7 He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.8 Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.”9 But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 12 Judah was routed by Israel, and every man fled to his home. 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits long.[c] 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.15 As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 16 Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.17 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18 As for the other events of Amaziah's reign, are they not written in the book of the annals of the kings of Judah?19 They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there. 20 He was brought back by horse and was buried in Jerusalem with his ancestors, in the City of David.21 Then all the people of Judah took Azariah,[d] who was sixteen years old, and made him king in place of his father Amaziah. 22 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.Jeroboam II King of Israel23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea,[e] in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering;[f] there was no one to help them. 27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.28 As for the other events of Jeroboam's reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel? 29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.Footnotes[a] 2 Kings 14:1 Hebrew Joash, a variant of Jehoash; also in verses 13, 23 and 27[b] 2 Kings 14:6 Deut. 24:16[c] 2 Kings 14:13 That is, about 600 feet or about 180 meters[d] 2 Kings 14:21 Also called Uzziah[e] 2 Kings 14:25 Hebrew the Sea of the Arabah[f] 2 Kings 14:26 Or Israel was suffering. They were without a ruler or leader, and2 Kings 15 NIVAzariah King of Judah1 In the twenty-seventh year of Jeroboam king of Israel, Azariah[a] son of Amaziah king of Judah began to reign. 2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jekoliah; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.5 The Lord afflicted the king with leprosy[b] until the day he died, and he lived in a separate house.[c] Jotham the king's son had charge of the palace and governed the people of the land.6 As for the other events of Azariah's reign, and all he did, are they not written in the book of the annals of the kings of Judah? 7 Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king.Zechariah King of Israel8 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. 9 He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people,[d] assassinated him and succeeded him as king. 11 The other events of Zechariah's reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: “Your descendants will sit on the throne of Israel to the fourth generation.”[e]Shallum King of Israel13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month. 14 Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king.15 The other events of Shallum's reign, and the conspiracy he led, are written in the book of the annals of the kings of Israel.16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women.Menahem King of Israel17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years. 18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.19 Then Pul[f] king of Assyria invaded the land, and Menahem gave him a thousand talents[g] of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels[h] of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.21 As for the other events of Menahem's reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king.Pekahiah King of Israel23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years. 24 Pekahiah did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.26 The other events of Pekahiah's reign, and all he did, are written in the book of the annals of the kings of Israel.Pekah King of Israel27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.29 In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria. 30 Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.31 As for the other events of Pekah's reign, and all he did, are they not written in the book of the annals of the kings of Israel?Jotham King of Judah32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerusha daughter of Zadok. 34 He did what was right in the eyes of the Lord, just as his father Uzziah had done. 35 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord.36 As for the other events of Jotham's reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king.Footnotes[a] 2 Kings 15:1 Also called Uzziah; also in verses 6, 7, 8, 17, 23 and 27[b] 2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin.[c] 2 Kings 15:5 Or in a house where he was relieved of responsibilities[d] 2 Kings 15:10 Hebrew; some Septuagint manuscripts in Ibleam[e] 2 Kings 15:12 2 Kings 10:30[f] 2 Kings 15:19 Also called Tiglath-Pileser[g] 2 Kings 15:19 That is, about 38 tons or about 34 metric tons[h] 2 Kings 15:20 That is, about 1 1/4 pounds or about 575 grams

2 Kings 14 NIVAmaziah King of Judah1 In the second year of Jehoash[a] son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddan; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.5 After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. 6 Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”[b]7 He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.8 Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.”9 But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 12 Judah was routed by Israel, and every man fled to his home. 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits long.[c] 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.15 As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 16 Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.17 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18 As for the other events of Amaziah's reign, are they not written in the book of the annals of the kings of Judah?19 They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there. 20 He was brought back by horse and was buried in Jerusalem with his ancestors, in the City of David.21 Then all the people of Judah took Azariah,[d] who was sixteen years old, and made him king in place of his father Amaziah. 22 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.Jeroboam II King of Israel23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea,[e] in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering;[f] there was no one to help them. 27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.28 As for the other events of Jeroboam's reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel? 29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.Footnotes[a] 2 Kings 14:1 Hebrew Joash, a variant of Jehoash; also in verses 13, 23 and 27[b] 2 Kings 14:6 Deut. 24:16[c] 2 Kings 14:13 That is, about 600 feet or about 180 meters[d] 2 Kings 14:21 Also called Uzziah[e] 2 Kings 14:25 Hebrew the Sea of the Arabah[f] 2 Kings 14:26 Or Israel was suffering. They were without a ruler or leader, and2 Kings 15 NIVAzariah King of Judah1 In the twenty-seventh year of Jeroboam king of Israel, Azariah[a] son of Amaziah king of Judah began to reign. 2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jekoliah; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.5 The Lord afflicted the king with leprosy[b] until the day he died, and he lived in a separate house.[c] Jotham the king's son had charge of the palace and governed the people of the land.6 As for the other events of Azariah's reign, and all he did, are they not written in the book of the annals of the kings of Judah? 7 Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king.Zechariah King of Israel8 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. 9 He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people,[d] assassinated him and succeeded him as king. 11 The other events of Zechariah's reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: “Your descendants will sit on the throne of Israel to the fourth generation.”[e]Shallum King of Israel13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month. 14 Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king.15 The other events of Shallum's reign, and the conspiracy he led, are written in the book of the annals of the kings of Israel.16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women.Menahem King of Israel17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years. 18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.19 Then Pul[f] king of Assyria invaded the land, and Menahem gave him a thousand talents[g] of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels[h] of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.21 As for the other events of Menahem's reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king.Pekahiah King of Israel23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years. 24 Pekahiah did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.26 The other events of Pekahiah's reign, and all he did, are written in the book of the annals of the kings of Israel.Pekah King of Israel27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.29 In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria. 30 Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.31 As for the other events of Pekah's reign, and all he did, are they not written in the book of the annals of the kings of Israel?Jotham King of Judah32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerusha daughter of Zadok. 34 He did what was right in the eyes of the Lord, just as his father Uzziah had done. 35 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord.36 As for the other events of Jotham's reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king.Footnotes[a] 2 Kings 15:1 Also called Uzziah; also in verses 6, 7, 8, 17, 23 and 27[b] 2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin.[c] 2 Kings 15:5 Or in a house where he was relieved of responsibilities[d] 2 Kings 15:10 Hebrew; some Septuagint manuscripts in Ibleam[e] 2 Kings 15:12 2 Kings 10:30[f] 2 Kings 15:19 Also called Tiglath-Pileser[g] 2 Kings 15:19 That is, about 38 tons or about 34 metric tons[h] 2 Kings 15:20 That is, about 1 1/4 pounds or about 575 grams

2 Kings 14 NIV Amaziah King of Judah 1 In the second year of Jehoash[a] son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddan; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. 5 After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. 6 Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”[b] 7 He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day. 8 Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.” 9 But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?” 11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 12 Judah was routed by Israel, and every man fled to his home. 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits long.[c] 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria. 15 As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 16 Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king. 17 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18 As for the other events of Amaziah's reign, are they not written in the book of the annals of the kings of Judah? 19 They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there. 20 He was brought back by horse and was buried in Jerusalem with his ancestors, in the City of David. 21 Then all the people of Judah took Azariah,[d] who was sixteen years old, and made him king in place of his father Amaziah. 22 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors. Jeroboam II King of Israel 23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea,[e] in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher. 26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering;[f] there was no one to help them. 27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash. 28 As for the other events of Jeroboam's reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel? 29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king. Footnotes [a] 2 Kings 14:1 Hebrew Joash, a variant of Jehoash; also in verses 13, 23 and 27 [b] 2 Kings 14:6 Deut. 24:16 [c] 2 Kings 14:13 That is, about 600 feet or about 180 meters [d] 2 Kings 14:21 Also called Uzziah [e] 2 Kings 14:25 Hebrew the Sea of the Arabah [f] 2 Kings 14:26 Or Israel was suffering. They were without a ruler or leader, and 2 Kings 15 NIV Azariah King of Judah 1 In the twenty-seventh year of Jeroboam king of Israel, Azariah[a] son of Amaziah king of Judah began to reign. 2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jekoliah; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. 5 The Lord afflicted the king with leprosy[b] until the day he died, and he lived in a separate house.[c] Jotham the king's son had charge of the palace and governed the people of the land. 6 As for the other events of Azariah's reign, and all he did, are they not written in the book of the annals of the kings of Judah? 7 Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king. Zechariah King of Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. 9 He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people,[d] assassinated him and succeeded him as king. 11 The other events of Zechariah's reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: “Your descendants will sit on the throne of Israel to the fourth generation.”[e] Shallum King of Israel 13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month. 14 Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king. 15 The other events of Shallum's reign, and the conspiracy he led, are written in the book of the annals of the kings of Israel. 16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women. Menahem King of Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years. 18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 19 Then Pul[f] king of Assyria invaded the land, and Menahem gave him a thousand talents[g] of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels[h] of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer. 21 As for the other events of Menahem's reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king. Pekahiah King of Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years. 24 Pekahiah did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king. 26 The other events of Pekahiah's reign, and all he did, are written in the book of the annals of the kings of Israel. Pekah King of Israel 27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 29 In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria. 30 Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah. 31 As for the other events of Pekah's reign, and all he did, are they not written in the book of the annals of the kings of Israel? Jotham King of Judah 32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerusha daughter of Zadok. 34 He did what was right in the eyes of the Lord, just as his father Uzziah had done. 35 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord. 36 As for the other events of Jotham's reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king. Footnotes [a] 2 Kings 15:1 Also called Uzziah; also in verses 6, 7, 8, 17, 23 and 27 [b] 2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin. [c] 2 Kings 15:5 Or in a house where he was relieved of responsibilities [d] 2 Kings 15:10 Hebrew; some Septuagint manuscripts in Ibleam [e] 2 Kings 15:12 2 Kings 10:30 [f] 2 Kings 15:19 Also called Tiglath-Pileser [g] 2 Kings 15:19 That is, about 38 tons or about 34 metric tons [h] 2 Kings 15:20 That is, about 1 1/4 pounds or about 575 grams

1 Kings 8 NIV The Ark Brought to the Temple 1 Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord's covenant from Zion, the City of David. 2 All the Israelites came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month. 3 When all the elders of Israel had arrived, the priests took up the ark, 4 and they brought up the ark of the Lord and the tent of meeting and all the sacred furnishings in it. The priests and Levites carried them up, 5 and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted. 6 The priests then brought the ark of the Lord's covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. 7 The cherubim spread their wings over the place of the ark and overshadowed the ark and its carrying poles. 8 These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 9 There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt. 10 When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord. 11 And the priests could not perform their service because of the cloud, for the glory of the Lord filled his temple. 12 Then Solomon said, “The Lord has said that he would dwell in a dark cloud; 13 I have indeed built a magnificent temple for you, a place for you to dwell forever.” 14 While the whole assembly of Israel was standing there, the king turned around and blessed them. 15 Then he said: “Praise be to the Lord, the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16 ‘Since the day I brought my people Israel out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, but I have chosen David to rule my people Israel.' 17 “My father David had it in his heart to build a temple for the Name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19 Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.' 20 “The Lord has kept the promise he made: I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 21 I have provided a place there for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of Egypt.” Solomon's Prayer of Dedication 22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said: “Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today. 25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.' 26 And now, God of Israel, let your word that you promised your servant David my father come true. 27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant's prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,' so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive. 31 “When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple, 32 then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence. 33 “When your people Israel have been defeated by an enemy because they have sinned against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple, 34 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors. 35 “When the heavens are shut up and there is no rain because your people have sinned against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Teach them the right way to live, and send rain on the land you gave your people for an inheritance. 37 “When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38 and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their hands toward this temple— 39 then hear from heaven, your dwelling place. Forgive and act; deal with everyone according to all they do, since you know their hearts (for you alone know every human heart), 40 so that they will fear you all the time they live in the land you gave our ancestors. 41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name. 44 “When your people go to war against their enemies, wherever you send them, and when they pray to the Lord toward the city you have chosen and the temple I have built for your Name, 45 then hear from heaven their prayer and their plea, and uphold their cause. 46 “When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; 47 and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly'; 48 and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, toward the city you have chosen and the temple I have built for your Name; 49 then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy; 51 for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace. 52 “May your eyes be open to your servant's plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you. 53 For you singled them out from all the nations of the world to be your own inheritance, just as you declared through your servant Moses when you, Sovereign Lord, brought our ancestors out of Egypt.” 54 When Solomon had finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 He stood and blessed the whole assembly of Israel in a loud voice, saying: 56 “Praise be to the Lord, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake us. 58 May he turn our hearts to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59 And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day's need, 60 so that all the peoples of the earth may know that the Lord is God and that there is no other. 61 And may your hearts be fully committed to the Lord our God, to live by his decrees and obey his commands, as at this time.” The Dedication of the Temple 62 Then the king and all Israel with him offered sacrifices before the Lord. 63 Solomon offered a sacrifice of fellowship offerings to the Lord: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicated the temple of the Lord. 64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat of the fellowship offerings, because the bronze altar that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings. 65 So Solomon observed the festival at that time, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. They celebrated it before the Lord our God for seven days and seven days more, fourteen days in all. 66 On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the good things the Lord had done for his servant David and his people Israel. 1 Kings 9 NIV The Lord Appears to Solomon 1 When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do, 2 the Lord appeared to him a second time, as he had appeared to him at Gibeon. 3 The Lord said to him: “I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there. 4 “As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, 5 I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.' 6 “But if you[a] or your descendants turn away from me and do not observe the commands and decrees I have given you[b] and go off to serve other gods and worship them, 7 then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. 8 This temple will become a heap of rubble. All[c] who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?' 9 People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.'” Solomon's Other Activities 10 At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace— 11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and gold he wanted. 12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul,[d] a name they have to this day. 14 Now Hiram had sent to the king 120 talents[e] of gold. 15 Here is the account of the forced labor King Solomon conscripted to build the Lord's temple, his own palace, the terraces,[f] the wall of Jerusalem, and Hazor, Megiddo and Gezer. 16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon's wife. 17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon, 18 Baalath, and Tadmor[g] in the desert, within his land, 19 as well as all his store cities and the towns for his chariots and for his horses[h]—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled. 20 There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites). 21 Solomon conscripted the descendants of all these peoples remaining in the land—whom the Israelites could not exterminate[i]—to serve as slave labor, as it is to this day. 22 But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23 They were also the chief officials in charge of Solomon's projects—550 officials supervising those who did the work. 24 After Pharaoh's daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces. 25 Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations. 26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.[j] 27 And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon's men. 28 They sailed to Ophir and brought back 420 talents[k] of gold, which they delivered to King Solomon. Footnotes [a] 1 Kings 9:6 The Hebrew is plural. [b] 1 Kings 9:6 The Hebrew is plural. [c] 1 Kings 9:8 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now imposing, all [d] 1 Kings 9:13 Kabul sounds like the Hebrew for good-for-nothing. [e] 1 Kings 9:14 That is, about 4 1/2 tons or about 4 metric tons [f] 1 Kings 9:15 Or the Millo; also in verse 24 [g] 1 Kings 9:18 The Hebrew may also be read Tamar. [h] 1 Kings 9:19 Or charioteers [i] 1 Kings 9:21 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. [j] 1 Kings 9:26 Or the Sea of Reeds [k] 1 Kings 9:28 That is, about 16 tons or about 14 metric tons

1 Kings 8 NIV The Ark Brought to the Temple1 Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord's covenant from Zion, the City of David. 2 All the Israelites came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month.3 When all the elders of Israel had arrived, the priests took up the ark, 4 and they brought up the ark of the Lord and the tent of meeting and all the sacred furnishings in it. The priests and Levites carried them up, 5 and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.6 The priests then brought the ark of the Lord's covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. 7 The cherubim spread their wings over the place of the ark and overshadowed the ark and its carrying poles. 8 These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 9 There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.10 When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord. 11 And the priests could not perform their service because of the cloud, for the glory of the Lord filled his temple.12 Then Solomon said, “The Lord has said that he would dwell in a dark cloud; 13 I have indeed built a magnificent temple for you, a place for you to dwell forever.”14 While the whole assembly of Israel was standing there, the king turned around and blessed them. 15 Then he said:“Praise be to the Lord, the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16 ‘Since the day I brought my people Israel out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, but I have chosen David to rule my people Israel.'17 “My father David had it in his heart to build a temple for the Name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19 Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.'20 “The Lord has kept the promise he made: I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 21 I have provided a place there for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of Egypt.”Solomon's Prayer of Dedication22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said:“Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.' 26 And now, God of Israel, let your word that you promised your servant David my father come true.27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant's prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,' so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.31 “When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple, 32 then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.33 “When your people Israel have been defeated by an enemy because they have sinned against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple, 34 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors.35 “When the heavens are shut up and there is no rain because your people have sinned against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Teach them the right way to live, and send rain on the land you gave your people for an inheritance.37 “When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38 and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their hands toward this temple— 39 then hear from heaven, your dwelling place. Forgive and act; deal with everyone according to all they do, since you know their hearts (for you alone know every human heart), 40 so that they will fear you all the time they live in the land you gave our ancestors.41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.44 “When your people go to war against their enemies, wherever you send them, and when they pray to the Lord toward the city you have chosen and the temple I have built for your Name, 45 then hear from heaven their prayer and their plea, and uphold their cause.46 “When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; 47 and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly'; 48 and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, toward the city you have chosen and the temple I have built for your Name; 49 then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy; 51 for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace.52 “May your eyes be open to your servant's plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you. 53 For you singled them out from all the nations of the world to be your own inheritance, just as you declared through your servant Moses when you, Sovereign Lord, brought our ancestors out of Egypt.”54 When Solomon had finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 He stood and blessed the whole assembly of Israel in a loud voice, saying:56 “Praise be to the Lord, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake us. 58 May he turn our hearts to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59 And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day's need, 60 so that all the peoples of the earth may know that the Lord is God and that there is no other. 61 And may your hearts be fully committed to the Lord our God, to live by his decrees and obey his commands, as at this time.”The Dedication of the Temple62 Then the king and all Israel with him offered sacrifices before the Lord. 63 Solomon offered a sacrifice of fellowship offerings to the Lord: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicated the temple of the Lord.64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat of the fellowship offerings, because the bronze altar that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings.65 So Solomon observed the festival at that time, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. They celebrated it before the Lord our God for seven days and seven days more, fourteen days in all. 66 On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the good things the Lord had done for his servant David and his people Israel.1 Kings 9 NIVThe Lord Appears to Solomon1 When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do, 2 the Lord appeared to him a second time, as he had appeared to him at Gibeon. 3 The Lord said to him:“I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.4 “As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, 5 I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.'6 “But if you[a] or your descendants turn away from me and do not observe the commands and decrees I have given you[b] and go off to serve other gods and worship them, 7 then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. 8 This temple will become a heap of rubble. All[c] who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?' 9 People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.'”Solomon's Other Activities10 At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace— 11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and gold he wanted. 12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul,[d] a name they have to this day. 14 Now Hiram had sent to the king 120 talents[e] of gold.15 Here is the account of the forced labor King Solomon conscripted to build the Lord's temple, his own palace, the terraces,[f] the wall of Jerusalem, and Hazor, Megiddo and Gezer. 16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon's wife. 17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon, 18 Baalath, and Tadmor[g] in the desert, within his land, 19 as well as all his store cities and the towns for his chariots and for his horses[h]—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.20 There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites). 21 Solomon conscripted the descendants of all these peoples remaining in the land—whom the Israelites could not exterminate[i]—to serve as slave labor, as it is to this day. 22 But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23 They were also the chief officials in charge of Solomon's projects—550 officials supervising those who did the work.24 After Pharaoh's daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.25 Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations.26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.[j] 27 And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon's men. 28 They sailed to Ophir and brought back 420 talents[k] of gold, which they delivered to King Solomon.Footnotes[a] 1 Kings 9:6 The Hebrew is plural.[b] 1 Kings 9:6 The Hebrew is plural.[c] 1 Kings 9:8 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now imposing, all[d] 1 Kings 9:13 Kabul sounds like the Hebrew for good-for-nothing.[e] 1 Kings 9:14 That is, about 4 1/2 tons or about 4 metric tons[f] 1 Kings 9:15 Or the Millo; also in verse 24[g] 1 Kings 9:18 The Hebrew may also be read Tamar.[h] 1 Kings 9:19 Or charioteers[i] 1 Kings 9:21 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.[j] 1 Kings 9:26 Or the Sea of Reeds[k] 1 Kings 9:28 That is, about 16 tons or about 14 metric tons

1 Kings 8 NIV The Ark Brought to the Temple1 Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord's covenant from Zion, the City of David. 2 All the Israelites came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month.3 When all the elders of Israel had arrived, the priests took up the ark, 4 and they brought up the ark of the Lord and the tent of meeting and all the sacred furnishings in it. The priests and Levites carried them up, 5 and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.6 The priests then brought the ark of the Lord's covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. 7 The cherubim spread their wings over the place of the ark and overshadowed the ark and its carrying poles. 8 These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 9 There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.10 When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord. 11 And the priests could not perform their service because of the cloud, for the glory of the Lord filled his temple.12 Then Solomon said, “The Lord has said that he would dwell in a dark cloud; 13 I have indeed built a magnificent temple for you, a place for you to dwell forever.”14 While the whole assembly of Israel was standing there, the king turned around and blessed them. 15 Then he said:“Praise be to the Lord, the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16 ‘Since the day I brought my people Israel out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, but I have chosen David to rule my people Israel.'17 “My father David had it in his heart to build a temple for the Name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19 Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.'20 “The Lord has kept the promise he made: I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 21 I have provided a place there for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of Egypt.”Solomon's Prayer of Dedication22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said:“Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.' 26 And now, God of Israel, let your word that you promised your servant David my father come true.27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant's prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,' so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.31 “When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple, 32 then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.33 “When your people Israel have been defeated by an enemy because they have sinned against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple, 34 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors.35 “When the heavens are shut up and there is no rain because your people have sinned against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Teach them the right way to live, and send rain on the land you gave your people for an inheritance.37 “When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38 and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their hands toward this temple— 39 then hear from heaven, your dwelling place. Forgive and act; deal with everyone according to all they do, since you know their hearts (for you alone know every human heart), 40 so that they will fear you all the time they live in the land you gave our ancestors.41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.44 “When your people go to war against their enemies, wherever you send them, and when they pray to the Lord toward the city you have chosen and the temple I have built for your Name, 45 then hear from heaven their prayer and their plea, and uphold their cause.46 “When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; 47 and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly'; 48 and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, toward the city you have chosen and the temple I have built for your Name; 49 then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy; 51 for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace.52 “May your eyes be open to your servant's plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you. 53 For you singled them out from all the nations of the world to be your own inheritance, just as you declared through your servant Moses when you, Sovereign Lord, brought our ancestors out of Egypt.”54 When Solomon had finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 He stood and blessed the whole assembly of Israel in a loud voice, saying:56 “Praise be to the Lord, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake us. 58 May he turn our hearts to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59 And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day's need, 60 so that all the peoples of the earth may know that the Lord is God and that there is no other. 61 And may your hearts be fully committed to the Lord our God, to live by his decrees and obey his commands, as at this time.”The Dedication of the Temple62 Then the king and all Israel with him offered sacrifices before the Lord. 63 Solomon offered a sacrifice of fellowship offerings to the Lord: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicated the temple of the Lord.64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat of the fellowship offerings, because the bronze altar that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings.65 So Solomon observed the festival at that time, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. They celebrated it before the Lord our God for seven days and seven days more, fourteen days in all. 66 On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the good things the Lord had done for his servant David and his people Israel.1 Kings 9 NIVThe Lord Appears to Solomon1 When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do, 2 the Lord appeared to him a second time, as he had appeared to him at Gibeon. 3 The Lord said to him:“I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.4 “As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, 5 I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.'6 “But if you[a] or your descendants turn away from me and do not observe the commands and decrees I have given you[b] and go off to serve other gods and worship them, 7 then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. 8 This temple will become a heap of rubble. All[c] who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?' 9 People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.'”Solomon's Other Activities10 At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace— 11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and gold he wanted. 12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul,[d] a name they have to this day. 14 Now Hiram had sent to the king 120 talents[e] of gold.15 Here is the account of the forced labor King Solomon conscripted to build the Lord's temple, his own palace, the terraces,[f] the wall of Jerusalem, and Hazor, Megiddo and Gezer. 16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon's wife. 17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon, 18 Baalath, and Tadmor[g] in the desert, within his land, 19 as well as all his store cities and the towns for his chariots and for his horses[h]—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.20 There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites). 21 Solomon conscripted the descendants of all these peoples remaining in the land—whom the Israelites could not exterminate[i]—to serve as slave labor, as it is to this day. 22 But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23 They were also the chief officials in charge of Solomon's projects—550 officials supervising those who did the work.24 After Pharaoh's daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.25 Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations.26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.[j] 27 And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon's men. 28 They sailed to Ophir and brought back 420 talents[k] of gold, which they delivered to King Solomon.Footnotes[a] 1 Kings 9:6 The Hebrew is plural.[b] 1 Kings 9:6 The Hebrew is plural.[c] 1 Kings 9:8 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now imposing, all[d] 1 Kings 9:13 Kabul sounds like the Hebrew for good-for-nothing.[e] 1 Kings 9:14 That is, about 4 1/2 tons or about 4 metric tons[f] 1 Kings 9:15 Or the Millo; also in verse 24[g] 1 Kings 9:18 The Hebrew may also be read Tamar.[h] 1 Kings 9:19 Or charioteers[i] 1 Kings 9:21 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.[j] 1 Kings 9:26 Or the Sea of Reeds[k] 1 Kings 9:28 That is, about 16 tons or about 14 metric tons

1 Kings 8 NIV The Ark Brought to the Temple 1 Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord's covenant from Zion, the City of David. 2 All the Israelites came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month. 3 When all the elders of Israel had arrived, the priests took up the ark, 4 and they brought up the ark of the Lord and the tent of meeting and all the sacred furnishings in it. The priests and Levites carried them up, 5 and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted. 6 The priests then brought the ark of the Lord's covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. 7 The cherubim spread their wings over the place of the ark and overshadowed the ark and its carrying poles. 8 These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 9 There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt. 10 When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord. 11 And the priests could not perform their service because of the cloud, for the glory of the Lord filled his temple. 12 Then Solomon said, “The Lord has said that he would dwell in a dark cloud; 13 I have indeed built a magnificent temple for you, a place for you to dwell forever.” 14 While the whole assembly of Israel was standing there, the king turned around and blessed them. 15 Then he said: “Praise be to the Lord, the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16 ‘Since the day I brought my people Israel out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, but I have chosen David to rule my people Israel.' 17 “My father David had it in his heart to build a temple for the Name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19 Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.' 20 “The Lord has kept the promise he made: I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 21 I have provided a place there for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of Egypt.” Solomon's Prayer of Dedication 22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said: “Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today. 25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.' 26 And now, God of Israel, let your word that you promised your servant David my father come true. 27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant's prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,' so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive. 31 “When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple, 32 then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence. 33 “When your people Israel have been defeated by an enemy because they have sinned against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple, 34 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors. 35 “When the heavens are shut up and there is no rain because your people have sinned against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Teach them the right way to live, and send rain on the land you gave your people for an inheritance. 37 “When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38 and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their hands toward this temple— 39 then hear from heaven, your dwelling place. Forgive and act; deal with everyone according to all they do, since you know their hearts (for you alone know every human heart), 40 so that they will fear you all the time they live in the land you gave our ancestors. 41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name. 44 “When your people go to war against their enemies, wherever you send them, and when they pray to the Lord toward the city you have chosen and the temple I have built for your Name, 45 then hear from heaven their prayer and their plea, and uphold their cause. 46 “When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; 47 and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly'; 48 and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, toward the city you have chosen and the temple I have built for your Name; 49 then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy; 51 for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace. 52 “May your eyes be open to your servant's plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you. 53 For you singled them out from all the nations of the world to be your own inheritance, just as you declared through your servant Moses when you, Sovereign Lord, brought our ancestors out of Egypt.” 54 When Solomon had finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 He stood and blessed the whole assembly of Israel in a loud voice, saying: 56 “Praise be to the Lord, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake us. 58 May he turn our hearts to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59 And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day's need, 60 so that all the peoples of the earth may know that the Lord is God and that there is no other. 61 And may your hearts be fully committed to the Lord our God, to live by his decrees and obey his commands, as at this time.” The Dedication of the Temple 62 Then the king and all Israel with him offered sacrifices before the Lord. 63 Solomon offered a sacrifice of fellowship offerings to the Lord: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicated the temple of the Lord. 64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat of the fellowship offerings, because the bronze altar that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings. 65 So Solomon observed the festival at that time, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. They celebrated it before the Lord our God for seven days and seven days more, fourteen days in all. 66 On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the good things the Lord had done for his servant David and his people Israel. 1 Kings 9 NIV The Lord Appears to Solomon 1 When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do, 2 the Lord appeared to him a second time, as he had appeared to him at Gibeon. 3 The Lord said to him: “I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there. 4 “As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, 5 I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.' 6 “But if you[a] or your descendants turn away from me and do not observe the commands and decrees I have given you[b] and go off to serve other gods and worship them, 7 then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. 8 This temple will become a heap of rubble. All[c] who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?' 9 People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.'” Solomon's Other Activities 10 At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace— 11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and gold he wanted. 12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul,[d] a name they have to this day. 14 Now Hiram had sent to the king 120 talents[e] of gold. 15 Here is the account of the forced labor King Solomon conscripted to build the Lord's temple, his own palace, the terraces,[f] the wall of Jerusalem, and Hazor, Megiddo and Gezer. 16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon's wife. 17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon, 18 Baalath, and Tadmor[g] in the desert, within his land, 19 as well as all his store cities and the towns for his chariots and for his horses[h]—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled. 20 There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites). 21 Solomon conscripted the descendants of all these peoples remaining in the land—whom the Israelites could not exterminate[i]—to serve as slave labor, as it is to this day. 22 But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23 They were also the chief officials in charge of Solomon's projects—550 officials supervising those who did the work. 24 After Pharaoh's daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces. 25 Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations. 26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.[j] 27 And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon's men. 28 They sailed to Ophir and brought back 420 talents[k] of gold, which they delivered to King Solomon. Footnotes [a] 1 Kings 9:6 The Hebrew is plural. [b] 1 Kings 9:6 The Hebrew is plural. [c] 1 Kings 9:8 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now imposing, all [d] 1 Kings 9:13 Kabul sounds like the Hebrew for good-for-nothing. [e] 1 Kings 9:14 That is, about 4 1/2 tons or about 4 metric tons [f] 1 Kings 9:15 Or the Millo; also in verse 24 [g] 1 Kings 9:18 The Hebrew may also be read Tamar. [h] 1 Kings 9:19 Or charioteers [i] 1 Kings 9:21 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. [j] 1 Kings 9:26 Or the Sea of Reeds [k] 1 Kings 9:28 That is, about 16 tons or about 14 metric tons

Joshua 13:1-7 (NIV) Land Still to Be Taken 13 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over. 2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath. 6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”

Joshua 12 NIVList of Defeated Kings1 These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah:2 Sihon king of the Amorites, who reigned in Heshbon.He ruled from Aroer on the rim of the Arnon Gorge—from the middle of the gorge—to the Jabbok River, which is the border of the Ammonites. This included half of Gilead. 3 He also ruled over the eastern Arabah from the Sea of Galilee[a] to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.4 And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.5 He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.6 Moses, the servant of the Lord, and the Israelites conquered them. And Moses the servant of the Lord gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession.7 Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. 8 The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev. These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:9 the king of Jericho onethe king of Ai (near Bethel) one10 the king of Jerusalem onethe king of Hebron one11 the king of Jarmuth onethe king of Lachish one12 the king of Eglon onethe king of Gezer one13 the king of Debir onethe king of Geder one14 the king of Hormah onethe king of Arad one15 the king of Libnah onethe king of Adullam one16 the king of Makkedah onethe king of Bethel one17 the king of Tappuah onethe king of Hepher one18 the king of Aphek onethe king of Lasharon one19 the king of Madon onethe king of Hazor one20 the king of Shimron Meron onethe king of Akshaph one21 the king of Taanach onethe king of Megiddo one22 the king of Kedesh onethe king of Jokneam in Carmel one23 the king of Dor (in Naphoth Dor) onethe king of Goyim in Gilgal one24 the king of Tirzah onethirty-one kings in all.Footnotes[a] Joshua 12:3 Hebrew KinnerethJoshua 13 NIVLand Still to Be Taken1 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”Division of the Land East of the Jordan8 The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them.9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them.15 This is what Moses had given to the tribe of Reuben, according to its clans:16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.24 This is what Moses had given to the tribe of Gad, according to its clans:25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b]). 28 These towns and their villages were the inheritance of the Gadites, according to their clans.29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans.32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33 But to the tribe of Levi, Moses had given no inheritance; the Lord, the God of Israel, is their inheritance, as he promised them.Footnotes[a] Joshua 13:8 Hebrew With it (that is, with the other half of Manasseh)[b] Joshua 13:27 Hebrew Kinnereth

Joshua 12 NIV List of Defeated Kings 1 These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah: 2 Sihon king of the Amorites, who reigned in Heshbon. He ruled from Aroer on the rim of the Arnon Gorge—from the middle of the gorge—to the Jabbok River, which is the border of the Ammonites. This included half of Gilead. 3 He also ruled over the eastern Arabah from the Sea of Galilee[a] to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah. 4 And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei. 5 He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon. 6 Moses, the servant of the Lord, and the Israelites conquered them. And Moses the servant of the Lord gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession. 7 Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. 8 The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev. These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings: 9 the king of Jericho one the king of Ai (near Bethel) one 10 the king of Jerusalem one the king of Hebron one 11 the king of Jarmuth one the king of Lachish one 12 the king of Eglon one the king of Gezer one 13 the king of Debir one the king of Geder one 14 the king of Hormah one the king of Arad one 15 the king of Libnah one the king of Adullam one 16 the king of Makkedah one the king of Bethel one 17 the king of Tappuah one the king of Hepher one 18 the king of Aphek one the king of Lasharon one 19 the king of Madon one the king of Hazor one 20 the king of Shimron Meron one the king of Akshaph one 21 the king of Taanach one the king of Megiddo one 22 the king of Kedesh one the king of Jokneam in Carmel one 23 the king of Dor (in Naphoth Dor) one the king of Goyim in Gilgal one 24 the king of Tirzah one thirty-one kings in all. Footnotes [a] Joshua 12:3 Hebrew Kinnereth Joshua 13 NIV Land Still to Be Taken 1 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over. 2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath. 6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.” Division of the Land East of the Jordan 8 The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them. 9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day. 14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them. 15 This is what Moses had given to the tribe of Reuben, according to its clans: 16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans. 24 This is what Moses had given to the tribe of Gad, according to its clans: 25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b]). 28 These towns and their villages were the inheritance of the Gadites, according to their clans. 29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans: 30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans. 32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33 But to the tribe of Levi, Moses had given no inheritance; the Lord, the God of Israel, is their inheritance, as he promised them. Footnotes [a] Joshua 13:8 Hebrew With it (that is, with the other half of Manasseh) [b] Joshua 13:27 Hebrew Kinnereth

Joshua 12 NIVList of Defeated Kings1 These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah:2 Sihon king of the Amorites, who reigned in Heshbon.He ruled from Aroer on the rim of the Arnon Gorge—from the middle of the gorge—to the Jabbok River, which is the border of the Ammonites. This included half of Gilead. 3 He also ruled over the eastern Arabah from the Sea of Galilee[a] to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.4 And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.5 He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.6 Moses, the servant of the Lord, and the Israelites conquered them. And Moses the servant of the Lord gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession.7 Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. 8 The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev. These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:9 the king of Jericho onethe king of Ai (near Bethel) one10 the king of Jerusalem onethe king of Hebron one11 the king of Jarmuth onethe king of Lachish one12 the king of Eglon onethe king of Gezer one13 the king of Debir onethe king of Geder one14 the king of Hormah onethe king of Arad one15 the king of Libnah onethe king of Adullam one16 the king of Makkedah onethe king of Bethel one17 the king of Tappuah onethe king of Hepher one18 the king of Aphek onethe king of Lasharon one19 the king of Madon onethe king of Hazor one20 the king of Shimron Meron onethe king of Akshaph one21 the king of Taanach onethe king of Megiddo one22 the king of Kedesh onethe king of Jokneam in Carmel one23 the king of Dor (in Naphoth Dor) onethe king of Goyim in Gilgal one24 the king of Tirzah onethirty-one kings in all.Footnotes[a] Joshua 12:3 Hebrew KinnerethJoshua 13 NIVLand Still to Be Taken1 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”Division of the Land East of the Jordan8 The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them.9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them.15 This is what Moses had given to the tribe of Reuben, according to its clans:16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.24 This is what Moses had given to the tribe of Gad, according to its clans:25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b]). 28 These towns and their villages were the inheritance of the Gadites, according to their clans.29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans.32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33 But to the tribe of Levi, Moses had given no inheritance; the Lord, the God of Israel, is their inheritance, as he promised them.Footnotes[a] Joshua 13:8 Hebrew With it (that is, with the other half of Manasseh)[b] Joshua 13:27 Hebrew Kinnereth

I don't know what to tell you.  The conversation continues.  Change, it begins at home.  Last week was crazy.  This week, Pastor Warenda Williams joins the discussion.  We're parents talking about our children, responsibility, leadership, and so much more.     Radio Show airs on: www.wkby1080.net , 2 pm & 10 pm ET, 11 am & 7 pm PT on WKBY 1080 AM (Chatham, VA).   *** The RZNGMEN Show can also found on iTunes & Spotify!! ***   Resources:   2 Chronicles 7 v1-3 Lightening and presence of God so thick the priests couldn't get in v12-18 (God's Confirmation of support.  People stop and shout right here)God appeared to Solomon (how?  Form?  Solomon lived) v19-22 (The But heard round the world.  That part.  That part now on talks about)   Ps. 68 1 Cor. 3:1-4     When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. 2 The priests could not enter the temple of the Lord because the glory of the Lord filled it. 3 When all the Israelites saw the fire coming down and the glory of the Lord above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the Lord, saying, “He is good;     his love endures forever.” 4 Then the king and all the people offered sacrifices before the Lord. 5 And King Solomon offered a sacrifice of twenty-two thousand head of cattle and a hundred and twenty thousand sheep and goats. So the king and all the people dedicated the temple of God. 6 The priests took their positions, as did the Levites with the Lord's musical instruments, which King David had made for praising the Lord and which were used when he gave thanks, saying, “His love endures forever.” Opposite the Levites, the priests blew their trumpets, and all the Israelites were standing. 7 Solomon consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings and the fat of the fellowship offerings, because the bronze altar he had made could not hold the burnt offerings, the grain offerings and the fat portions. 8 So Solomon observed the festival at that time for seven days, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. 9 On the eighth day they held an assembly, for they had celebrated the dedication of the altar for seven days and the festival for seven days more. 10 On the twenty-third day of the seventh month he sent the people to their homes, joyful and glad in heart for the good things the Lord had done for David and Solomon and for his people Israel. The Lord Appears to Solomon 11 When Solomon had finished the temple of the Lord and the royal palace, and had succeeded in carrying out all he had in mind to do in the temple of the Lord and in his own palace, 12 the Lord appeared to him at night and said: “I have heard your prayer and have chosen this place for myself as a temple for sacrifices. 13 “When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. 15 Now my eyes will be open and my ears attentive to the prayers offered in this place. 16 I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there. 17 “As for you, if you walk before me faithfully as David your father did, and do all I command, and observe my decrees and laws, 18 I will establish your royal throne, as I covenanted with David your father when I said, ‘You shall never fail to have a successor to rule over Israel.' 19 “But if you[a] turn away and forsake the decrees and commands I have given you[b] and go off to serve other gods and worship them, 20 then I will uproot Israel from my land, which I have given them, and will reject this temple I have consecrated for my Name. I will make it a byword and an object of ridicule among all peoples. 21 This temple will become a heap of rubble. All[c] who pass by will be appalled and say, ‘Why has the Lord done such a thing to this land and to this temple?' 22 People will answer, ‘Because they have forsaken the Lord, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them—that is why he brought all this disaster on them.'” Footnotes 2 Chronicles 7:19 The Hebrew is plural. 2 Chronicles 7:19 The Hebrew is plural. 2 Chronicles 7:21 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now so imposing, all     Ps. 68 1  God! Arise with awesome power, and every one of your enemies will scatter in fear! 2  Chase them away—all these God-haters. Blow them away as a puff of smoke. Melt them away like wax in the fire. One good look at you and the wicked vanish. 3  But let all your godly lovers be glad! Yes, let them all rejoice in your presence and be carried away with gladness.[a] Let them laugh and be radiant with joy! 4  Let them sing their celebration-songs for the coming of the cloud rider whose name is Yah![b] 5–6  To the fatherless he is a father. To the widow he is a champion friend. To the lonely he makes them part of a family. To the prisoners[c] he leads into prosperity until they sing for joy. This is our Holy God in his Holy Place! But for the rebels there is heartache and despair.[d] 7  O Lord, it was you who marched in front of your people, leading them through the wasteland. Pause in his presence 8  The earth shook beneath your feet; the heavens filled with clouds before the presence of the God of Sinai. The sacred mountain shook at the sight of the face of Israel's God. 9  You, O God, sent the reviving rain upon your weary inheritance, showers of blessing to refresh it. 10  So there your people settled. And in your kindness you provided the poor with abundance. 11  God Almighty declares the word of the gospel with power,[e] and the warring women of Zion deliver its message:[f] 12  “The conquering legions have themselves been conquered. Look at them flee!” Now Zion's women are left to gather the spoils. 13  When you sleep between sharpened stakes,[g] I see you sparkling like silver and glistening like gold, covered by the beautiful wings of a dove![h] 14  When the Almighty found a king for himself, it became white as snow in his shade.[i] 15–16  O huge, magnificent mountain, you are the mighty kingdom of God![j] All the other peaks, though impressive and imposing, look with envy on you, Mount Zion! For Zion is the mountain where God has chosen to live forever. 17  Look! The mighty chariots of God! Ten thousands upon ten thousands, more than anyone could ever number. God is at the front, leading them all from Mount Sinai into his sanctuary with the radiance of holiness upon him.[k] 18  He ascends into the heavenly heights, taking his many captured ones with him, leading them in triumphal procession. And gifts were given to men, even the once rebellious, so that they may dwell with Yah. 19  What a glorious God![l] He gives us salvation over and over,[m] then daily he carries our burdens![n] Pause in his presence 20  Our God is a mighty God who saves us over and over! For the Lord, Yahweh, rescues us from the ways of death many times. 21  But he will crush every enemy, shattering their strength. He will make heads roll for they refuse to repent of their stubborn, sinful ways. 22  I hear the Lord God saying to all the enemies of his people, “You'd better come out of your hiding places, all of you who are doing your best to stay far away from me.[o] Don't you know there's no place to hide? 23  For my people will be the conquerors; they will soon have you under their feet. They will crush you until there is nothing left!”[p] 24  O God, my King, your triumphal processions keep moving onward in holiness; you're moving onward toward the Holy Place! 25  Leaders in front,[q] then musicians, with young maidens in between, striking their tambourines. 26  And they sing, “Let all God's princely people rejoice! Let all the congregations bring their blessing to God, saying, ‘The Lord of the fountain! The Lord of the fountain of life! The Lord of the fountain of Israel!' ” 27  Astonishingly, it's the favored youth leading the way:[r] princes of praise in their royal robes, and exalted princes are among them, along with princes who have wrestled with God. 28–29  Display your strength, God, and we'll be strong![s] For your miracles have made us who we are. Lord, do it again, and parade from your temple your mighty power. By your command even kings will bring gifts to you. 30  God, rebuke the beast-life that hides within us![t] Rebuke those who claim to be “strong ones,”[u] who lurk within the congregation and abuse the people out of their love for money. God scatters the people who are spoiling for a fight. 31  Africa will send her noble envoys to you, O God. They will come running, stretching out their hands in love to you. 32  Let all the nations of the earth sing songs of praise to almighty God! Go ahead, all you nations—sing your praise to the Lord! Pause in his presence 33  Make music for the one who strides the ancient skies. Listen to his thunderous voice of might split open the heavens. 34  Give it up for God, for he alone has all the strength and power! Proclaim his majesty! For his glory shines down on Israel. His mighty strength soars in the clouds of glory. 35  God, we are consumed with awe, trembling before you as your glory streams from your Holy Place. The God of power shares his mighty strength with Israel and with all his people. God, we give our highest praise to you! Footnotes Psalm 68:3 As translated from the Septuagint. The Aramaic is “They rejoice in his sweetness.” Psalm 68:4 More than an abbreviation, the name Yah is associated with the God of heaven, the God of highest glory and power. Psalm 68:5 The Septuagint says, “the bitter ones.” Psalm 68:5 The Aramaic says, “The rebels will dwell among the tombs.” Psalm 68:11 As translated from the Aramaic. Psalm 68:11 As translated from the Masoretic text. Psalm 68:13 The Aramaic word shaphya can be translated “sharpened stakes or thorns,” an obvious prophecy of the cross and our union with Christ as he was crucified. Psalm 68:13 As translated from the Aramaic text, this verse contains prophetic hints of Calvary, where Jesus “slept” the sleep of death between the “sharpened stakes” of the cross. The word you is plural and points us to our co-crucifixion with Christ. Psalm 68:14 Every scholar consulted concludes that this verse is difficult, if not impossible, to interpret properly and translate accurately. The last words are literally “Snow fell in Zalmon.” Zalmon (or Salmon) was a wooded area and means “shady.” Psalm 68:15 The Septuagint reads “mountain of provision.” Psalm 68:17 The Septuagint says, “The Lord sends his provisions from his Holy Place on Mount Sinai.” Psalm 68:19 The Aramaic is Maryah, the Aramaic form of YHWH or Lord Jehovah. Psalm 68:19 Salvation is in the plural form in the text (salvations). Psalm 68:19 Or “daily loads us with benefits.” Psalm 68:22 The Hebrew text makes reference to Bashan (a high mountain) and to the depths of the sea. In other words, there's no place to hide. Psalm 68:23 The Hebrew text is literally “Your enemies will be food for the dogs.” Psalm 68:25 As translated from the Septuagint. The Hebrew is “singers in front.” Psalm 68:27 The Hebrew includes the names of four sons of Jacob, representing four tribes. Benjamin, the youngest son, means “son of my right hand” or “the favored one.” Judah means “praise.” Zebulon's name is the word for “exalted.” Naphtali means “obtained by wrestling.” Each name speaks of a princely group and is used here poetically not only for Israel but for all of God's “princely people” in this holy procession of worship. Psalm 68:28 The Great Bible translated by Miles Coverdale (1488–1569) translates this “Your God has sent forth strength for you.” Psalm 68:30 Literal Hebrew: “Rebuke the beasts in the reeds.” Psalm 68:30 This verse has puzzled scholars, and many conclude that the Hebrew text is nearly incomprehensible, with tremendous variations in the translation.       1 Cor. 3:1-4 The Passion Translation Brothers and sisters, when I was with you I found it impossible to speak to you as those who are spiritually mature people, for you are still dominated by the mind-set of the flesh. And because you are immature infants in Christ, 2 I had to nurse you and feed you with “milk,”[a] not with the solid food of more advanced teachings, because you weren't ready for it. In fact, you are still not ready to be fed solid food, 3 for you are living your lives dominated by the mind-set of the flesh. Ask yourselves: Is there jealousy among you? Do you compare yourselves with others? Do you quarrel like children and end up taking sides? If so, this proves that you are living your lives centered on yourselves, dominated by the mind-set of the flesh, and behaving like unbelievers. 4 For when you divide yourselves up in groups—a “Paul group” and an “Apollos group”[b]—you're acting like people without the Spirit's influence.[c]   Footnotes 1 Corinthians 3:2 This “milk” would include the basic teachings of our faith. Even so, every newborn needs milk to survive and be sustained. See 1 Peter 2:2. The more advanced teachings Paul describes are spiritual “solid food”—something we can “sink our teeth into” and look for deeper meaning in. 1 Corinthians 3:4 Apollos was a brilliant, educated Alexandrian Jew and a follower of John the Baptizer. While in Ephesus, Apollos met Priscilla and Aquila, who directed him into deeper teachings of Christ (Acts 18:24-26). Apparently the church of Corinth was deeply divided and in need of wisdom and unity. 1 Corinthians 3:4 Or “Are you [merely] men?”

Southridge Church is on a mission to be the perfect place for imperfect people to become fully devoted followers of Jesus Christ--impacting lives around the corner and around the world. Experience impactful teaching and incredible music at Southridge Church Sunday mornings at 9:00 and 11:00, plus experience Catalyst on Wednesdays at 6:30pm! Connect on Facebook, Twitter, and Instagram: SRCWV www.southridge.org We Before Me. We Are Better Together. We Never Stop Growing. Contact a pastor: @PastorScottBeha Sermon Notes Wednesday, March 4th 1 Chronicles 13:1-11 NIV 1 David conferred with each of his officers, the commanders of thousands and commanders of hundreds. 2 He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God, let us send word far and wide to the rest of our people throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us. 3 Let us bring the ark of our God back to us, for we did not inquire of it during the reign of Saul.” 4 The whole assembly agreed to do this, because it seemed right to all the people. 5 So David assembled all Israel, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim. 6 David and all Israel went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim—the ark that is called by the Name. 7 They moved the ark of God from Abinadab’s house on a new cart, with Uzzah and Ahio guiding it. 8 David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, timbrels, cymbals and trumpets. 9 When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. 10 The Lord’s anger burned against Uzzah, and he struck him down because he had put his hand on the ark. So he died there before God. 11 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah. Where did David go wrong? Valued the opinions of men over the counsel of God. Looked to the world as an example. Lacked reverence for God. 1 Chronicles 15:1-2 NIV 1 After David had constructed buildings for himself in the City of David, he prepared a place for the ark of God and pitched a tent for it. 2 Then David said, “No one but the Levites may carry the ark of God, because the Lord chose them to carry the ark of the Lord and to minister before him forever.” 1 Chronicles 15:13-15 NIV 13 It was because you, the Levites, did not bring it up the first time that the Lord our God broke out in anger against us. We did not inquire of him about how to do it in the prescribed way.” 14 So the priests and Levites consecrated themselves in order to bring up the ark of the Lord, the God of Israel. 15 And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded in accordance with the word of the Lord. Bottom Line: God’s work must be done in God’s way if it is to have God’s blessing.

This episode continues the deep dive into the geographic places uncovered in the summaries of the Book of Numbers. First are the Amorites, covering their pre-history, migration to Mesopotamia, and back to Canaan. I also touch on the little known about Rehob and Lebo-hamath. After listening, let me know what you think.

Land Still to Be Taken 13 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over. 2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath. 6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.” Division of the Land East of the Jordan 8 The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them. 9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day. 14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them. 15 This is what Moses had given to the tribe of Reuben, according to its clans: 16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans. 24 This is what Moses had given to the tribe of Gad, according to its clans: 25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b]). 28 These towns and their villages were the inheritance of the Gadites, according to their clans. 29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans: 30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans. 32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33 But to the tribe of Levi, Moses had given no inheritance; the Lord, the God of Israel, is their inheritance, as he promised them.

Land Still to Be Taken 13 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over. 2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath. 6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.” Division of the Land East of the Jordan 8 The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them. 9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day. 14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them. 15 This is what Moses had given to the tribe of Reuben, according to its clans: 16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans. 24 This is what Moses had given to the tribe of Gad, according to its clans: 25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b]). 28 These towns and their villages were the inheritance of the Gadites, according to their clans. 29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans: 30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans. 32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33 But to the tribe of Levi, Moses had given no inheritance; the Lord, the God of Israel, is their inheritance, as he promised them.

 Foundational Truths: The Bible is God’s self-revelation.God is the Eternal, Sovereign Creator; all that He creates is good.Man is a responsible agent, held to a moral standard.Sin originates within a person, separating us from God.God declares one righteous by faith alone, apart from works.What is the grand purpose of all history and existence? Many people would point to the salvation of the lost, but this is actually only one piece of the total pie that YHWH will accomplish in history. The grand purpose for all of history and existence is God’s glory! The salvation of men and women is one of many things that contribute unto this end. Ryrie explains, writing, “Scripture is not man-centered as though salvation were the main theme, but it is God-centered because His glory is the center. The Bible itself clearly teaches that salvation, important and wonderful as it is, is not an end in itself but is rather a means to the end of glorifying God (Eph. 1:6, 12, 14).”[1] That being said, the establishment of a literal, earthly, political theocracy in which Christ Jesus reigns supreme is the pinnacle of glory unto God, “when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet” (1 Cor 15:24b-25). If this is God’s mission in history, and if He has communicated this fact to us in the Scriptures, it should be our driving mission as well, for no purpose is greater than God receiving maximum glory all of the time for eternity!In Daniel 7:13-14 the thesis statement of the Bible is recorded. The goal of all history and existence is that Jesus Christ would be glorified in establishing His kingdom on Earth, exercising an “everlasting dominion.”God’s desire is that men and women would have a ruling capacity upon the Earth alongside Christ in this future time. This is first found in Genesis 1:26-28. We are told that God made man and woman in His image, after His likeness, as rulers over the fish, birds, cattle, andcreeping things, being fruitful and filling the earth, subduing it, and ruling over it. Some translations use the term “have dominion” (ESV, KJV, NKJV, Darby). The idea is that man was to dominate the creation in alignment with His Creator. McClain notes, “In the Genesis account of the creation of man, the very first of the divine injunctions laid upon him was regal in character… Thus among other important likenesses to his Creator, man was given a limited sovereignty in relation to the earth.”[2]Only man and woman were created in His image and likeness. This cannot be said about any other creature that the Lord has made. This creative act was before the Fall of man, making it a pure and holy calling. YHWH was operating with man in a sinless, unmodified environment. Also, this establishes human beings as superior to all other forms of life in creation. Thus, from the very first chapter in Genesis we have YHWH sharing His ruling responsibilities with men and women, establishing a kingdom of rule on Earth.With the introduction of sin into the human race (Gen 3:1-7), the right to rule was forfeited by Adam and Eve and the mantle was taken up by Satan and his demonic forces (Psa 82:2-7; John 14:30; 2 Cor 4:4). The “kingdom on earth” became a playground for sinful exploits and satanic deceptions as the human rulers of this world were swayed into flesh-patterns of decision-making that satisfied the wisdom of man rather than being in alignment with the holy council of the Creator God by His Word (Gen 6:1-4; Rom 1:18-32). The propensity is toward godlessness.In Genesis 9:1b, YHWH commands Noah and his descendants to be fruitful and multiply and to fill the earth. What is noticeably missing from this command is that the call to “have dominion” is absent, showing that this right was forfeited in the Fall.YHWH is serious about real estate. Every kingdom needs a place in which to reside. For the Jews, this land is in the Middle East, between Egypt and Iraq. With the call of Abraham and the promises that were made to him, we see that “land” is guaranteed to him and his descendants (Gen 12:1d, 7). This is restated again and again (Gen 15:7-21; 17:8) also being communicated to Isaac (Gen 26:3) and Jacob (Gen 28:13). Even by goinginto Egypt, Jacob is told that YHWH would “make you a great nation there” (Gen 46:3).YHWH’s affection for Israel is seen in the Exodus time, calling them His people (Exod 3:10), His son, and His firstborn (Exod 4:22). All of these are terms of personal possession, as well as terms used for those who would be heirs of what was to come.It is clear that the revelation of Scripture thus far (and throughout the rest of the Old and New Testaments) points to the Lord’s fulfillment of the dominion command with progressive revelation working toward the future coming Kingdom of Jesus Christ.The greatest way that YHWH is glorified through people is when they trust His Word and walk forward in obedience. Such obedience causes them to inherit a place of regal responsibility in the coming Kingdom of Christ. In the history of Israel, who are looking forward to the Messiah who will “restore the Kingdom to Israel” (Acts 1:6), inheritance is conditioned upon obedience. This historical event sets up a perfect picture for the Church Age saint in what it is to “trust YHWH fully” so that he or she will receive an inheritance.Numbers 13:1-16. YHWH calls upon Moses to send out spies made up from the leaders of each of the twelve tribes to see what the Promised Land looked like since they were being led to inherit it. By selecting leaders, these men already understood the pressures and responsibilities that came with leadership. Some have equated the sending of spies as an act of unbelief by Israel, but this is proven false in Deut 1:21-23. The Israelites wished to plot out a way to go up to the land and see the cities that were to be taken first (Deut 1:22b). We are told that this request pleased Moses (Deut 1:23).Verses 4-16 give a detailed account of the men selected for this mission. Of particular note is Caleb in v.6 (whose name means “faithful” and is a derivative of the Hebrew for “dog”), and Hoshea (whose name means “salvation, deliverance”) in v. 8, also called Joshua in v.16 (actually “Jehoshua” meaning “YHWH is salvation”), Moses’ 2nd in command.Numbers 13:17-25. Repeatedly, we have the Land of Canaan referred to as a land “flowing with milk and honey” (Exod 3:8, 17; 13:5; 33:3; Lev20:24). Was it true? This expedition served in answering many questions about what they were to expect.o What is the caliber and number of men that they would be fighting?o What places are best for habitation?o What is the estimated time of initial survival?o What battle strategies need to be considered?o What will be required to overcome the structures that they are living in?o Is the land abundant or scarce for food and supplies?This was not haphazard operation. The Israelites sought to be prepared and their surveying the land is in keeping with wisdom.The journey of the spies is impressive. In the course of 40 days (13:25), the spies journeyed from the Wilderness of Zin, which is the southwestern curve of the Mediterranean Sea, up through the main land between the Jordan River and the Mediterranean, to the northern point of Rehob located in Lebo-Hamath which is southern Syria (13:21). Just 3 miles north of Hebron, the spies cut down a massive cluster of grapes in the valley of Eshcol to bring back as evidence of the land’s abundance. The length of this journey is roughly 480 miles round trip!Numbers 13:26-33. When the spies returned, they gave a report to Moses, Aaron, and the congregation of Israel. The land was bursting with abundance just as YHWH had said (13:27)! However, the spies also spoke of the opposition that lay in wait for them. This report was exactly what Moses asked of them (compare the questions of 13:18-20 to the report in 13:27-29). Everything in the spies’ report in 13:27-29 is true. Details are given as to the people and their locations. “The Semitic Amorites and Jebusites lived in the hill country, along with some of the non-Semitic Hittites who had migrated into the region from eastern Anatolia. The term Amorite can refer in general to a number of the inhabitants of the Levant, including those in areas known today as Syria, Lebanon, Jordan, Israel, and Palestine.”[3]Obviously, such a report, no matter how truthful, would cause anxiety among Israel. We must keep in mind that the Israelites are not warriors, or fighters, or generals, but are men and women who had just come out of a slave mentality and who, apart from the Living God, would not be alive at this moment in history. Caleb, who was one of the twelve spies (13:6) brought the people to a hush and immediately called them to walk forward in what YHWH had already told them. YHWH’s promises served as Caleb’s confidence. Caleb demonstrates an excellent leadership principle in v. 30: Clear direction is most needed in a troubled time.The response from the other spies (being 10 of them because Joshua was siding with Caleb-14:6) showed that they had allowed their present circumstances to overshadow the eternal promises of YHWH. Verse 32 seems to communicate that the 10 spies gave a bad report, seeking to persuade Israel to disobedience. Verses 32-33 also communicates that embellishments were conveyed, telling the people that the land “devours” its inhabitants, that those who live there are overpowering and enormous in size, making the Israelites seem like grasshoppers in their wake. This description is nothing short of elaborate and dramatic for the purpose of stirring up fear in the people.The mention of the Nephilim in v. 33 has caused some debate. The Nephilim were last mentioned in Genesis 6 as the result of demons cohabitating with human women. While many have written saying that this is impossible, the passages they cite do not serve in giving an explanation of improbability. However, if we simply take God’s Word for what it says and understand that He is telling us the truth about things that we would not otherwise know, we see that this event brought about the great judgment of the Flood!With the Flood being global, and the Nephilim being mentioned, one would draw the conclusion that the Nephilim perished in the Flood. This is a correct understanding. The reason for their name resurfacing in this situation is because the sons of Anak (13:22, 33) were actual giants that lived in the land (much like Goliath later). The Israelites, knowing their Genesis history, would be further led to not enter the land if the 10 spies used the word “Nephilim” to strike fear in the people. Thus, it is not that the Nephilim survived the flood, but that their name was used for the purpose of persuasion.Numbers 14:1-5. The Israelites’ response is one of anguish, letting their emotions run the train right off the tracks. In reading v.2-4, it is evident that their responses are thoughtless and careless, disregarding the goodness that YHWH had showed them in setting them free from slavery and providing for them in the desert. Notice the list:o It would have been better to have died in Egypt (14:2b)o It would have been better to have died in the wilderness (14:2b)o What is God doing? Why has He brought us here to kill us? (14:3a)o Our wives and children will be taken from us (14:3b)o Egypt held a better future for us (14:3c)o Let’s get rid of Moses and go back to slavery (14:4)It is both astonishing and sad. And, it’s not too far off base from how we respond when the emotions are running high and the eternal character of God is questioned because of our present circumstances. The report of the spies had eclipsed the promises of God. Let it sink in for a moment: the Israelites are crying out that slavery in Egypt is a better future than being with YHWH.Moses and Aaron’s response to the situation is one that is unexpected, but definitely right: They fell on their faces before the Lord, submitting themselves to YHWH before the people.Numbers 14:6-10. Joshua and Caleb, the two spies that were trusting in the promises of God to them, tore their clothes in disgust at this incident. They pleaded with the people to not lose sight of what God could do in bringing them into the land. One important point communicated in v.8 is the statement, “if the LORD is pleased with us.” Caleb and Joshua knew that the covenant that they had received in Exodus 19 and 20 was conditional and that YHWH was not obligated to bring that particular generation of Israelites into the Land that He had promised them. They continued pleading with the people, “do not rebel against the LORD” (14:9), noting that the people of the land will be the Israelites’ prey, easily devoured because YHWH fights for them!It is difficult for 2 men to reason with a million or so disgruntled and discouraged people. The response that they received was carnal, calling for their stoning. This is a very possible response in our lives when one’s emotions are running the show, the person is not thinking soberly, and truth is asserted to try and bring stability to the situation.YHWH, in His glory, then appears before the people.Numbers 14:11-19. YHWH’s response is one of obvious frustration. From v.11, the chief problem in their ranks was unbelief, even though numerous signs had been given to convince them otherwise. YHWH’s anger is understandable, but the response given is in the form of a test for Moses. Does Moses still trust in YHWH? What if YHWH were to wipe out all of the Israelites and start over with Moses? Should this be the way that YHWH deals with unfaithfulness and unbelief? Taking another step that seems unnatural, Moses steps forward. “Moses interceded for Israel to protect the Lord’s reputation with the Egyptians, who would charge the Lord with inability to complete His deliverance of Israel and thus deny His power. Second, the Lord’s loyal love was the basis on which the Lord could forgive His people.”[4]There are two things that are intriguing in this passage. First, the central point is YHWH keeping His Word, which Moses appeals to in v.16. This is exactly the response that YHWH wants from us every time. God’s Word is paramount and what He has said about a matter, subject, or situation is always right regardless of what the world, politicians, scholars, or fellow Christians may say. Second, this appeal comes to a close with Moses referring to God as Adonai (“Master” v.17). Moses then recites Exodus 20:4-5 to YHWH, praying back His Word to Him and focusing in on His “chesed,” His loyal love for His chosen people Israel.Numbers 14:20-23. YHWH pardons Israel’s sin. Sin is deserving of death, but YHWH graciously lets them live. The Lord then states clearly that His glory will fill the earth (14:21). This is God’s specific goal for the Israelites, that they would bring great glory to God so as to illuminate the whole planet to His goodness and grace (Deut 4:6-8). YHWH notes that the Israelites had put Him to the test ten times and for so doing, they would not be the ones who inherited the Promised Land. You may say, “but didn’t YHWH forgive their sin and pardon them?” To that, theScriptures say, “Yes.” But this pardon resulted in their not dying. This does not mean that there were no consequences for their actions. Because of their unbelief, they would not inherit the Land. YHWH’s seeks to accomplish His promise by bringing the people into the Land to inherit it fully, and He will do so in keeping with His Word (Gen 12:1-3).Numbers 14:24-35. The Lord notes that Caleb was different. What set Caleb apart was that 1) he had a “different spirit,” with the word for “different” meaning “another” spirit, being contrasted to the people, and 2) he had “followed Me fully,” showing that faithfulness in God’s promises is what gained Caleb his inheritance in the Land.Starting in 14:25, new directions are given and the children are to go back into the wilderness. There, they would die over a period of 40 years, one year for each of the days that the spies were in the land receiving validation of all that YHWH had promised them (14:33-34).A harsh lesson to learn is that Moses, Aaron, Caleb, and Joshua were free of guilt in this situation, but because of the disobedience of the people, they still had to lead them through the forty years of wilderness. The unbelief of the Israelites costs these four men and their families dearly, even though they were faithful. Numbers 14:36-38. The consequences for the instigators of this travesty were not spared. While they were not responsible for the responses of the Israelites, they were the “tempters” that led them into unbelief. These men “died by a plague before the LORD” (14:37), which means that they dropped dead right before the people. The text then re-emphasizes the fact that Joshua and Caleb would inherit the land.This passage is a real-life, historical event that communicates an important theological truth to the Church Age saint.The Israelites were “passed over” by applying the blood, being saved from physical death (Exod 12:13). The Church is saved from spiritual death when they apply the blood of Jesus Christ, which can only be applied by faith (Rom 3:23-26; Eph 2:8-9).It is not until after their deliverance (“salvation”) that the Israelites were given instructions on how to live (Exod 20:1-20). They were fully accepted before this, demonstrating that their obedience was not contingent on their standing before God (Exod 3:10). The Church is justified before God by faith alone in Jesus Christ alone (Eph 2:8-9). It is not until after one is born from above that they are to be discipled (taught) in all that Christ has commanded (Matt 28:19). Any condition of works or obedience beforehand is not in keeping with the Old Testament picture being painted.Upon receiving instructions, the expectation was for the Israelites to apply what they had learned, having voluntarily agreed to be in a covenant relationship with YHWH (Exod 19:8). Upon receiving instructions, the Christian is to move forward in applying those instructions, having been given a new capacity, through the indwelling Holy Spirit, in living a new life (Heb 5:11-6:3). Believing and obeying are two separate things, properly represented by the terms “justification” and “sanctification” (Col 2:6).Unbelief kept the Israelites from inheriting the Land that they were promised, meaning that YHWH would have to fulfill this promise (for the promise is certain) with another generation of Israelites. This blatant rebellion, despite all of the evidence and provision that had set them up for success, was judged by YHWH ending in the eventual death of all who rebelled against Him (Num 13-14). The Israelites, instead of enjoying the abundance that waited for them in the Promised Land, would wander in the wilderness to the end of their days (Num 14:33-34). The Israelites were never cast out of the family of God, for they were believers in God (Exod 14:31). However, they were disciplined because of their disobedience and rebellion, and did not inherit the Land.For the Church, walking with the Lord (Eph 4:1), loving one another (John 13:34-35), and considering another better than ourselves (Phil 2:3) are all applications of the doctrines that we have been taught. Failure to live this new life will result in believers in Christ not inheriting the future coming Kingdom of Jesus Christ on Earth (1 Cor 3:15; 6:9-10; Gal 5:19-21; Eph 5:5).The concept of “inheriting the Kingdom” is not the equivalent to Heaven. If one believes in Christ, their eternal destiny is already locked up securely in their permanent relationship with the Father (Eph 1:13). However, one’s fellowship with the Father is a different story. Fellowship is cultivated by obeying what Christ has commanded (John 14-16). In fact, a love for God is evidenced in the obedience of the Christian, and no other way. Inheriting the Kingdom is the same as having a rich entrance into the coming Kingdom of Christ. This would be contingent on the Christian being a co-heir with Christ in the Kingdom, meaning that they were given a favorable reward at the Judgment Seat of Christ (1 Cor 3:11-15; 2 Cor 5:10). This often entails suffering for His Name’s sake (Matt 5:3, 10-12, 19-20; 6:4, 6, 18 Rom 8:17; 2 Tim 2:12). It is by rebellion, pride, and self-promotion that we lose out on the opportunity to reign with Christ (Matt 6:1-2, 5, 16, 23-24; 7:21-23, 26-27).Will you trust the Lord for your daily life, direction, and decisions? There is no greater place, that yields no greater reward and accomplishes no greater glory for God, than being in the center of God’s will all of the time. This end is inseparable from knowing, trusting, and doing His Word. [1] Charles Caldwell Ryrie, Dispensationalism, Rev. and expanded. (Chicago: Moody Publishers, 1995), p. 48.[2] Alva J. McClain, The Greatness of the Kingdom: An Inductive Study of the Kingdom of God (Chicago: Moody Press, 1968), p. 42-43.[3] R. Dennis Cole, Numbers, Vol. 3B, The New American Commentary (Nashville: Broadman & Holman Publishers, 2000), p. 223.[4] John MacArthur Jr., ed., The MacArthur Study Bible, electronic ed. (Nashville, TN: Word Pub., 1997), p. 217.

Numbers 13:1-33 The Lord said to Moses, 2 “Send some men to explore the land of Canaan,which I am giving to the Israelites. From each ancestral tribe send one of its leaders.” So they went up and explored the land from the Desert of Zin as far as Rehob,toward Lebo Hamath. 23 When they reached the Valley of Eshkol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs.24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days they returned from exploring the land. 26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey!Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.” 30 Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” 31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” 32 And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”Support the show (http://www.sanctuarychurch.nyc)

2 Chronicles 7: When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. 2 The priests could not enter the temple of the Lord because the glory of the Lord filled it. 3 When all the Israelites saw the fire coming down and the glory of the Lord above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the Lord, saying, “He is good; his love endures forever.” 4 Then the king and all the people offered sacrifices before the Lord. 5 And King Solomon offered a sacrifice of twenty-two thousand head of cattle and a hundred and twenty thousand sheep and goats. So the king and all the people dedicated the temple of God. 6 The priests took their positions, as did the Levites with the Lord’s musical instruments, which King David had made for praising the Lord and which were used when he gave thanks, saying, “His love endures forever.” Opposite the Levites, the priests blew their trumpets, and all the Israelites were standing. 7 Solomon consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings and the fat of the fellowship offerings, because the bronze altar he had made could not hold the burnt offerings, the grain offerings and the fat portions. 8 So Solomon observed the festival at that time for seven days, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. 9 On the eighth day they held an assembly, for they had celebrated the dedication of the altar for seven days and the festival for seven days more. 10 On the twenty-third day of the seventh month he sent the people to their homes, joyful and glad in heart for the good things the Lord had done for David and Solomon and for his people Israel. The Lord Appears to Solomon 11 When Solomon had finished the temple of the Lord and the royal palace, and had succeeded in carrying out all he had in mind to do in the temple of the Lord and in his own palace, 12 the Lord appeared to him at night and said: “I have heard your prayer and have chosen this place for myself as a temple for sacrifices. 13 “When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. 15 Now my eyes will be open and my ears attentive to the prayers offered in this place. 16 I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there.

Minister Favor Mitchell February 9, 2014 I Chronicles 13:1-14 1David conferred with each of his officers, the commanders of thousands and commanders of hundreds. 2He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God, let us send word far and wide to the rest of our people throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us. 3Let us bring the ark of our God back to us, for we did not inquire of it during the reign of Saul.” 4The whole assembly agreed to do this, because it seemed right to all the people. 5So David assembled all Israel, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim. 6David and all Israel went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim—the ark that is called by the Name. 7They moved the ark of God from Abinadab’s house on a new cart, with Uzzah and Ahio guiding it. 8David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, timbrels, cymbals and trumpets. 9When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. 10The Lord’s anger burned against Uzzah, and he struck him down because he had put his hand on the ark. So he died there before God. 11Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah. 12David was afraid of God that day and asked, “How can I ever bring the ark of God to me?” 13He did not take the ark to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 14The ark of God remained with the family of Obed-Edom in his house for three months, and the Lord blessed his household and everything he had.