POPULARITY
9 episodes with tishri
14 episodes with tishri
6 episodes with tishri
4 episodes with tishri
2 episodes with tishri
4 episodes with tishri
4 episodes with tishri
2 episodes with tishri
2 episodes with tishri
Is it Rapture or Tribulation (1) ? (audio) David Eells – 11/2/25 Is the Tribulation for You? Amos Scaggs - 08/03/2005 In a dream, I was at a computer and it was the mid-tribulation time period. I saw millions of people being destroyed and all sorts of catastrophes happening all over the world. I saw the Beast system in full swing, its leaders and commanders. I thought I had seen enough so I wanted to close the screen out. I kept clicking the “X” with the cursor 15-20 times in rapid succession but every time I would hit the “X” the screen would pop back up again. I was getting frustrated because I couldn't exit the page. Then a voice said, “You're Not Getting Out”. (So, no pre or mid-trib rapture) I had to sit there and watch the activities of the tribulation times. Needless to say, I was totally disappointed, and my heart sank because I thought I would escape the tribulation period. Regardless of what you have been taught or think, the Christian/Church will go through the seven-year tribulation period. Revelation in Mid-Trib of Soon Coming Rapture K. H. - 06/16/2008 (David's notes in red) In a house, I was in a living room with my mother and my sister; each of us was sitting on a separate couch. I knew that it was about in the middle of the tribulation (The timing of the rest of this dream starts at this mid-trib) and we had begun to discuss when the rapture was going to happen. My mother and sister were very insistent that the rapture was going to happen very soon, whereas I was thinking there was a little more time (past the mid-trib). As I was telling them how much more time I thought we had, the Lord showed me a picture of the earth. I then saw two or three black holes forming on the earth; it was almost like the earth looked like Swiss cheese. The Lord drew my attention to a black hole forming in the Indian Ocean between Africa and Australia as I saw the earth sucking itself up into the black hole. Simultaneously, as I saw the black hole beginning to ingest all that surrounded it, I felt like I was being sucked or pulled in the opposite direction. In that moment, I knew that it was the rapture, and the peace that surpasses all understanding came over me, and the joy of being in the presence of the Lord. As I was being taken up into the clouds, I woke up suddenly and I felt the Holy Spirit come over me very strongly, and I quickly went back to sleep. During the second 3 1/2 years of the tribulation, or mid-trib, as the world is being swallowed up by the beast from hell, we shall be increasingly swallowed up by the Kingdom of Heaven and ultimately into Heaven itself at the end of the trib. Few understand that the rapture is for those who have already learned to dwell in the Kingdom of Heaven while on Earth. Mat.24:31 And he shall send forth his angels with a great sound of a trumpet (We are told the rapture will be at the last or seventh trump- the seventh year of the trib.), and they shall gather together his elect from the four winds, from one end of heaven to the other.) Pre-Trib Rapture? Rick Sergent - 06/1997 THE LORD SPEAKS OF THE PRE-TRIBULATION RAPTURE THEORY I was working at International Truck Corporation in Springfield, Ohio. It was my lunch break. I was at my work desk and I had my bible when I heard the Lord say, “Go to Matthew 24.” I kind of pouted with Him and said I had read that chapter a zillion times. He said, “I WANT YOU TO READ IT AGAIN”. So just before I read it, the Lord said to me, “The pre-tribulation rapture theory is a false doctrine to lead my people astray, thinking they don't have to do or prepare for anything. My Church will go all the way through the tribulation. Some well-meaning teachers have taught this theory, but I have not taught them”. He also said, “This theory encourages laziness”. Then the words “Beginning of sorrows” went into my spirit. I knew what those words meant, and asked the Lord anyway, “What is the beginning of sorrows?” He did not respond to me with words, but automatically my eyes were fixed on some bold print at the bottom caption of some editorial notes of Matthew 24. In bold print were these words, “BEGINNING OF SORROWS”. I had read this many times, but never saw those words in that caption before. It was these words: “the transition of this age to the Age to come” ...severe birth pangs. I heard the Lord say, “I want you to read Matthew 24 just as it is, and do not read anything else into it”. When I did this, the Lord opened up my eyes, especially in verse 29: “after the tribulation of those days” and the coming of the Lord. I had asked the Lord to confirm this because it messed up my doctrine, and He told me my doctrine needed to be messed up! Since that time, the Lord has many times confirmed this to me in different ways and linked me to people with the same belief without me searching for such people. I also later did a term paper on the pre-, mid-, and post-trib in 2001 and found out that the pre-trib rapture doctrine first came into the Church in 1832! Watch the Hidden Manna For the End Times video series. WORD OF REVIVAL IN TRIBULATION Rick Sergent - 5/19/07 The Spirit of the Lord was resting heavy upon me and through me as I was at my home: He said, Much of My Church cannot discern the sky. They cannot see the storm clouds coming. They are wrapped up in their visions of grandeur. Many pastors do not want to hear warnings about great troubles coming to this nation because it threatens their vision. Some do not realize that the days of calamity will bring forth a great harvest and ministry to the lost. For the Big Harvest, I will not separate from calamities and trouble times. It will go hand-in-hand together. They hope to have their vision fulfilled during a time of prosperity, but I will allow these things to happen to America, to awaken My Church, and to shake this nation to the core of its foundation. There is coming to America a “day of trouble”, but at the same time, I will pour out My Spirit upon this nation as they cry out to Me. To My remnant that is hearing Me, I am pouring into them My power and My love. I am developing My character in them. I want you to reach out to others with My love and My compassion. I am pouring these things into you, so you can pour out of yourselves, My love, My compassion, and power into others who are hurting and in need. Be prepared to disciple and mentor My newborn babies, for they cannot walk; they are fragile and need much help. They can only crawl. Help and teach them to walk on their own. Feed My sheep so they know how to feed themselves with My Word. For I have truly called you for such a time as this. Rapture? Or Sanctification in Tribulation? Colleen Quinn - 12/22/2009 (RM and David's notes in red) In April of 1982, I was about eight months pregnant with my son, Shawn Mann, in Anchorage, Alaska. I had been praying and asking God to show me if the rapture was true or not. Shortly after that, I had this dream: I saw this huge city that was very busy with people. Out of the sky came the hand of God with a sword; He divided the city into two sections. The section on the left (goats) was much larger than the section on the right (sheep). (This is likened to God separating/sanctifying His people when they were in Egypt. The city is the world, a corporate city of nations, also called Babylon. Isa.25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.) A dark cloud was formed over the people on the left. These people were doing horrid, unspeakable things to each other. When they saw the dark cloud above them, they started reaching up to it and eating it like cotton candy. (The Holy Spirit later showed me that a lot of the dark cloud was from the TV and computers. And MSM) The people on the left became bored with doing horrid things to each other so they started going over to the section of people on the right and doing horrible, torturous things to them. (The people on the right are all who call themselves Christians. They will all be persecuted by the world in the tribulation. History always repeats, as with Rome and the early Christians. Those who are sanctified, and have faith, will escape.) God then divided the section on the right into three more sections. The first group on the right had many more people in it than the other two groups. These people had a hard time letting go of their past lives. They wanted to get to Heaven but did not want to give up their sinful ways from their past. Because they kept looking back at their past, they all turned into pillars of salt. (They looked back to the worldly ways of Sodom, like Lot's wife, in loving the present world. Jesus likened them unto the seed that fell upon the rocky ground. The seed sprang up with life, but because it had no root, it withered.) Because they had not learned to have a relationship with Jesus, they had no power to fight off the wicked people on the left. The group on the left could not get their fill of doing horrid, torturous things to the pillar of salt people. (The “pillar of salt people” are the vast majority of all who claim Christianity but have no personal faith or understanding of the Word of God, which could protect, save, heal and deliver them. These will be the persecutors of the true saints. Mat.24:10 And then shall many stumble, and shall deliver up one another, and shall hate one another. These are the “many” or majority who, as the Laodicean church, will be spewed out of the body of Christ.) The second group had more people than the third or last group. These people appeared to have no backbone or spine. They swayed with the wind. Any doctrine that came along, they were quick to accept because, without knowing the Word well enough, they accepted whatever was preached. They were lazy and did not want to put forth effort in reading the Word or praying. (This is the church world that the righteous will leave behind. This comfy church routine of conflicting mingled doctrines, where people smile and clap for whomever and whatever is spoken across the pulpit. 2Ti 3:6-7 For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth. Jas.1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.) They wanted other people (especially their pastors) to do all the work for them and loved to listen to doctrines that tickled their ears (like the all-fly-away, pre-trib rapture and the once saved always saved.) and did not call them to die to their fleshly desires. Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?) These people had a little bit more power than the pillar of salt people, but they still did not have the power in their lives to combat the evil that was coming on them. (These are as the churches of Ephesus, Pergamum, Thyatira and Sardis, which had a little power but were exhorted to overcome their evils in the tribulations.) The third group of people was by far the fewest in number. (This is the remnant as the Philadelphia church who are to be spared “the hour of trial ... which is to come upon the whole world”.) These people had determined in their hearts to be obedient to God no matter what the cost. They denied themselves and walked in love with others. This group was the pillars of fire. They were untouchable by the group on the left. The group on the left would try to kill and destroy this group and God would translate the pillar of fire people or put His angels around them so that they could not be harmed, at least spiritually. (Rev.12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.) The pillar of fire people would go back and forth, trying to help the pillar of salt people and the people with no backbones who swayed in the wind. (These will be the anointed ones of the tribulation, like the Bride and her Man-child leadership. The early church went through its tribulation, as it is written: Act.14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.) The pillar of fire people had trained themselves to listen to the voice of God and they were used as the hand of God in the last days. (Joh.10:27 My sheep hear my voice, and I know them, and they follow me. They know His voice, which is His Word, because they abide in His Word. 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.) I saw in a dream of my son, Shawn, on 2/19/08, that he had this glow around him. Then it was like I went back in time and saw this river of fire. God was beckoning him to walk in the fire, and he was hesitant. God told him to trust Him and He would be with him in the fire. (Like the three Hebrews, Shawn was chosen to go through the tribulation fire heated seven times hotter than normal, but the Lord will be with him in the fire to burn off his bonds.) When he was in the fire, it was like he was being purified. He went through some things that were extremely hard and broke his heart. Every cell of his being ached and cried. Several times he begged God to stop, but he kept encouraging him to trust Him. He was using the fire to purify Shawn's heart. After he went through the fire walk, he had this glow around him, and when he talked to people, God would cause the scales to fall off their eyes and the plugs to come out of their ears. Their hearts were then tender to hear God, and they literally turned around and started walking in the opposite direction. (Shawn will help bring the revival of repentance and faith.) Less than a month later, Shawn's baby died in the womb. His wife became pregnant again, and as of now, 12/22/09, they have a healthy seven-month-old baby girl. (A sign of tribulation and bearing fruit through it to the end.) Rapture Delusion Amy Methvin (David's notes in red) In a dream, I was walking alone, really sort of feeling sorry for myself in this wilderness journey that the Lord has me in. I really wanted to find some like-minded believers to fellowship with. All of a sudden, I walked up on a group of 20 or so people who were claiming that they had the “real” right doctrine on the rapture. They were telling me that the rapture was coming any minute and that I needed to join them and be ready. I thought about it for a minute and decided that it would not hurt to just listen to their point of view, seeing as I have gone down a few wrong rabbit trails before, maybe I should be open-minded and just listen. I told them that I used to be a pre-trib believer, but was now post-trib. They again excitedly told me that the rapture would come very soon. Very shortly, I felt this shaking, and we began to slowly lift off the ground. Immediately, it was dark and I could not see anything. They all started screaming, “Yippee, Wahoo! I told you, it's the rapture!!!!!!!” We were going up, but something did not seem right to me; it seemed too slow. I tried to open my eyes but I could not. (Spiritual blindness from false doctrine.) Finally, I was able to open them, but something was over my face. I reached to pull it off. It was wrapped around my whole head. It would not let go, even though I was able to pull it slightly off of one eye. It was a huge black bat!!! Terrified, I immediately knew that we were not going to heaven as the people thought, but were being taken to hell. I immediately screamed the name of JESUS. The bat disintegrated and I began to float back down to the ground. Somewhat relieved, I knew that I had to tell my husband of the deception, so I started to scream his name. As I did, I felt my heart go into cardiac arrest. I was having a massive heart attack that I don't think I was going to survive. As I lay there, I knew I had been saved from hell, but the deception was going to cost me my life. End of dream. This seems to be saying two things. Those in the strong delusion of the pre-trib rapture believe that they don't need trial and refining through tribulation to bear fruit and enter heaven. Being blinded by this demon doctrine, they will believe this all the way through the tribulation and will take the mark, not bear fruit, and end up in hell. Also, for those who find out that it was a lie too late, it will cost them their lives, for they did not prepare to endure the trial of their faith in the wilderness because they didn't think it necessary. Because of our site, many pre-tribbers have sent me their imminent pre-trib rapture revelations for years. I tell them that this is a deception, and it won't happen but even though the timing comes and goes, and I am proven correct, they send me the next imminent pre-trib rapture revelation, and it is also proven to be a lie. No matter how many times they are lied to, they continue to believe it because it permits them to live as they like and enter heaven regardless of what the Word says. This is proof that this is a strong delusion to keep them from bearing fruit. Let's examine what the Word has to say about the Rapture from our Book, Hidden Manna – For the End Times: I felt I first should share this part of my revelation in order that the rest would be sufficiently important. For now, I would like to deal specifically with the ingathering harvest of the Church and not the First-fruits. Many disagree with the term “rapture” because it is not in the Word. The Greek word harpazo, meaning “to snatch or catch away,” is translated “caught up.” Since this is what most mean when they use the term “rapture,” it is just a sectarian spirit that would have us argue over such things. So that the majority will understand, I will use their terminology. Most agree with the Scriptures that the rapture and the resurrection happen “together.” (1Th.4:16) For the Lord himself shall descend from heaven, with a shout…and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air…. (1Cor.15:51) Behold, I tell you a mystery: We all shall not sleep (die), but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that all the dead and all the living in Christ at this time will be changed in the same moment. Therefore, if the time of the resurrection can be proven, we will know when the rapture happens. (1Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. Notice that after Christ's resurrection, there is only one more complete resurrection of the righteous dead, “they that are Christ's, at his coming.” This is only speaking of permanent resurrections in the heavenly body. Since there is only one more complete resurrection and rapture, they must be at the very “end” or everybody who gets saved cannot be resurrected. This complete resurrection is to a spiritual heavenly life, not to a physical earthly life which happens all the time. (24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. Notice that the last enemy that shall be abolished is death. The resurrection and rapture, which abolish death, are at the end when God will have abolished all rebellious rule over and in His people. They do not happen seven years before the end when the influence of the beast, the harlot, sin, and the world system still have some hold on God's people. Solomon said that every man is a beast (Ecc.3:18-19), meaning all unregenerate men are ruled by a carnal nature. The mark of the beast just identifies members of that corporate body. Of course, mature sons of God are ruled by a mind renewed with the Word of God. “The Harlot” identifies those who receive a seed or word that is not from Christ, their husband. Many of God's people are pledging allegiance to the world system rather than submitting to the Word. At this time, sadly, most of God's people fall into these categories. Therefore, the resurrection and the rapture, which abolish death, must be last, after the beast, harlot, and the world system no longer rule God's true people. (Act.2:34)…The Lord said unto my Lord, Sit thou on my right hand, (35) Till I make thine enemies the footstool of thy feet. The Lord will not come until His enemies are under His feet and His elect are completely restored. (3:20) And that he may send the Christ who hath been appointed for you, [even] Jesus: (21) whom the heaven must receive until the times of restoration of all (of God's elect) things (“things” is not in the Greek)…. When all are restored through the Tribulation, the Lord comes. Here is that one complete resurrection again. (Rev.20:4)…[I saw] the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. (5)… This is the first resurrection. Notice that the saints who were beheaded, because they would not take the mark of the beast, are in the first resurrection. It was called first by John, who looked into the future from 96 A.D., which was after Jesus' resurrection. This clearly tells us that there is no resurrection and rapture before the Tribulation mark of the beast. Again there are many who are resurrected to a physical life but those who are resurrected to the heavenly life are forever. The second resurrection, called the second death in verse six, is after a thousand years and is for the wicked. Since the first resurrection is also the only complete resurrection of the righteous, it must be at the end of the Tribulation. If it were at the beginning, the great multitude that is purified during the Great Tribulation could not be resurrected. (Rev.7:9) After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb…. (14)…And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. Notice that the resurrection and rapture are after the Great Tribulation, which most agree is the last 3½ years. Jesus said He would raise up all of His people at the last day, which must also be the time of the rapture. (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. Now let's be honest, “the last day” cannot mean seven years before the last day. (Job 14:12) So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep. The resurrection cannot happen until the time when the heavens pass away. (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Obviously, the heavens could not pass away or the earth burn up at the beginning or even in the middle of the seven years, or there would not be anybody here to have a tribulation! The resurrection and rapture could only be at the beginning of the last day, here called the day of the Lord, which we will see presently, is a year-long. Noah knew the Lord would come for him seven days before the flood. He was given a sign to read in his day. Some will argue that Jesus said, “Of that day and hour knoweth no one” (Mat.24:36). The tense of the verb “knoweth” is present, not future! This spoke of Jesus' day, not our day. Jesus gave us a clear type so we would know when He would come in our day when the covenant with many is made for seven years. (37) … As [were] the days of Noah, so shall be the coming of the Son of man. The days of Noah are only mentioned in Genesis seven. (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth…. (10) And it came to pass after the seven days, that the waters of the flood were upon the earth. God said that “after the seven days” the flood would come and they would be lifted off. We know that those in the ark of Christ will be raptured “after the seven days.” Those seven days represent the seven years of Tribulation, as we will see in many other places. The seventieth week of Daniel prophesies the Tribulation, which will be a week of years, or seven years, just as the first sixty-nine weeks proved to be weeks of years, totaling 483 years, which led to the time of Christ (Dan.9:25-26). (Dan.9:27) And he shall make a firm covenant with many for one week (Hebrew: shabua, meaning “a seven” of days or years)…. Noah's seven days also represented the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. It was ten days over their lunar year from the time the flood started (Gen.7:11) until the waters dried up (8:13-14). At that time, their year was a lunar year of 354 days, which God corrected with the ten extra days, bringing us up to the 365th first full day of a solar year when they stepped out of the ark. If God made the year following the seven-year solar, it stands to reason the seven years are also solar. We will see more proof. Noah's seven days also represent the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. From the time the flood started (Gen.7:11) until the waters dried up (8:13-14) was ten days over their lunar year. A lunar year of 12 months can be 354 or 355 days in length. This is due to the varying time it takes the moon to circle the earth, and also because the start of their lunar months was determined by new moon sightings. The lunar year during the flood was most probably 355 days, which God corrected with the ten extra days. This gives us a full 365-day solar year. If God made the year of the flood solar (representing the year of the Lord), which followed after Noah's seven days (representing the seven years of Tribulation), then it stands to reason that the seven years of Tribulation are also solar. We will see more proof of this. This last year foreshadows the wrath of God on those who persecute His people during the Tribulation. This year was also called a day. (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. Here we see that the wrath of God, also called the Day of the Lord, is also a day/year following seven days/years. Many mistake the Tribulation for the wrath, saying, “God appointed us not unto wrath” (1Th.5:9). Speaking of the Church in tribulation, Revelation 12:6 says, “the woman fled into the wilderness.” The Tribulation is a wilderness trial for the saints like the Hebrews had. As we have seen, they leave after that tribulation “at the last day” (Joh.6:40), the “day of the Lord” or “day of vengeance.” The year of wrath is God's judgment upon the wicked who were used to tribulate and purify the saints during the previous seven years. The Lord says, (Isa.63:4) For the day of vengeance was in my heart, and the year of my redeemed is come. (6) And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth. Notice that the day of vengeance was also a year, the year of the redeemed, just as in Noah's day, which was after the seven days. This is a year of wrath on the wicked who have persecuted God's people. The rapture and resurrection are after the Great Tribulation, which is the last 3½ years of tribulation! Matthew 24:21 says, “Then shall be great tribulation” and verses 29-31 say, “After the tribulation of those days the sun shall be darkened, and the moon shall not give her light…and they shall see the Son of man coming….and they shall gather together his elect…from one end of heaven to the other.” The corresponding verse in Mark 13:27 says, “from the uttermost part of the earth to the uttermost part of heaven.” Taken together, we see that one end of heaven is on the earth, the living, and the other is in heaven, the resurrected. We see here that Jesus is rapturing and resurrecting His elect after the Great Tribulation. After the Tribulation, the sun and moon being darkened signal the coming Day of the Lord or flood. (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]. Notice that the sun and moon are darkened after the Great Tribulation but before the Day of the Lord. Again we see that the flood follows the Tribulation. Revelation 14 is the story of the Tribulation and the Day of Wrath that follows. (Rev.14:6) And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come…. This hour of judgment is the hour that the ten kings of the beast rule in Revelation 17:12, which is also the last 3½ years of the Tribulation in 13:5. (9)…If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand, (10) he also shall drink of the wine of the wrath of God…. Notice that those who receive the mark during the Tribulation are threatened with the coming wrath. (11) … They have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. Without taking the mark, the true saints patiently endure persecution and sometimes death in the second 3½ years. (12) Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus. Some saints die from refusing the mark. (13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. Some die during the Tribulation and some “are alive, that are left unto the coming of the Lord” (1Th.4:15). Then we see the harvest of the righteous after the Tribulation. (Rev.14:14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. Those who do not bear the fruit necessary to be in this harvest will be in the next. After the time of that rapture/resurrection harvest, we see the beginning of a year-long harvest of the wicked through the wrath of God. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This flood of wrath involves the last real worldwide war. Revelation chapters 15 and 16 explain this wrath, or Day of the Lord, more completely. There we see that “seven angels having seven plagues, [which are] the last, for in them is finished the wrath of God” (15:1). They had “seven bowls of the wrath of God” (16:1). These bowls of the year of wrath on the wicked follow the Tribulation of the saints. Jesus rebuked Israel for not seeing the sign of the time of His first coming. After all, Daniel gave them 483 years to the day of Jesus' birth, but they did not read the Scriptures any more diligently than the Christians in our day. Here we see by example that history always repeats (Ecc.1:9). Like Noah, Daniel knew when the Lord would come for him seven days before the resurrection, so why didn't the Israelites go in a pre-Tribulation rapture if there was one? Daniel tells us to the day when the rapture and resurrection are by giving a sign to be read in our day. (Dan.9:27) And he shall make a firm covenant with many for one week (a sign to be read in our day): and in the midst of the week (mid-Tribulation) he shall cause the sacrifice and the oblation to cease…. As we saw, this “week” or shabua is “a seven” of years that the beast makes a covenant for. Notice in the “midst” of this Tribulation covenant, he causes the sacrifice of the burnt offering to cease. The “midst” comes after the first 3½ years of the Tribulation, which are 1260 days according to Revelation 12:6 (Notice the numbers). “The woman fled into the wilderness…a thousand two hundred and threescore days (1260).” That would make 1260 days until the burnt offering is taken away. Then we are given another count of 1290 days until the end of the Tribulation. (Dan.12:11) And from the time that the continual [burnt-offering] shall be taken away (mid-Tribulation)…there shall be a thousand two hundred and ninety days. Now we see that there are 1260 days before the sacrifice ceases and 1290 days afterward. That comprises the Jewish lunisolar seven years of the Tribulation, after which the saints enter the ark. Then we are given another count of 1335 days from the “midst of the week” until the resurrection. (12) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. (13) But go thou thy way till the end be; for thou shalt rest (die), and shalt stand in thy lot (resurrection), at the end of the days. This resurrection comes simultaneously with the rapture when the ark lifts off. There it is to the day! The 1260 days for the first 3½ years plus 1335 days past that gives us 2595 days from the time the covenant with many is made until Jesus comes for the resurrection/rapture. So, even though no man in Jesus' day knew, once the covenant begins, we will know the day. The resurrection/rapture only appears to be forty-five days after the end of the Tribulation. In Noah's account the ark left forty days after the tribulation. (Gen.7:10)…After the seven days…. (17)…the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. There appears to be a five-day difference between the days of Noah and the days of Daniel, but actually, there is none. God, who narrated Noah's account, used solar time, as we have seen, which is actual time, to typify the seven years of tribulation. However, when He gave Daniel's account, we can see that He was using their Jewish lunisolar calendar, which was necessary then to show types and shadows. This calendar was only corrected for solar time after every six years. From the writings of Moses and the prophets, we know that they, by then, had a 360-day year. Multiply this by 3½ and you get the 1260 days of the first 3½ years. They adjusted to solar time after every six years by adding a leap month of thirty days, which would make the second 3½ years 1290 days. We can see that Daniel's figure of 1290 days above for the second 3½ years takes into account a leap month. It appears that the Tribulation will start the year after a leap month, so that six years later, thirty days will be added. This would leave one more year remaining in the Tribulation, which the Jews would not have corrected for solar time by adding five days. Since the Jews only adjusted after every six years, they wouldn't add the five days after the final (or seventh) year. This is also proven by the equation: 1260 + 1290 = 2550 but 7 x 365 = 2555. The Jews were five days short of a 365-day year. However, most of the Gentiles have these five days included in every year of 365 days. With this five-day solar correction to Daniel's account, he and Noah are in total agreement. Jesus takes His saints forty days after the Tribulation, which is 2595 days after the covenant is made. There is one more calculation before we include all of this in one chart and that is the return of the Lord with His saints. (Gen.7:11) In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (17) And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. That was when the flood started and this is when it ended with their return. (8:13) And it came to pass in the six hundred and first year…. (14) And in the second month, on the seven and twentieth day of the month, was the earth dry. (15) And God spake unto Noah, saying, (16) Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. Since we have seen that the Bible says the flood of wrath is a year, this text has to agree with that. Considering that they had a 354-day lunar year at that time, if we started at the beginning of the day stated in verse 14, when the waters dried up, we would have approximately a 365-day solar year. Or, if we started at the same time on each day and they left the ark the next morning, we would have a 365-day solar year. If we subtract from the forty days that they were in the ark, we see that 325 days after the ark left, they set foot on earth (365 - 40 = 325). This brings us to day 2920 from the making of the covenant (365 x 8 years = 2920 days). On this day, as it was with Noah, the Lord appears with His wife and children. (Another symbol seen here is that the ark is Jesus in Whom the family of Noah, meaning “rest,” abided.) This is when Noah sacrificed the beasts on an altar (20) and God said He would not “again smite any more everything living” (21). This is when the Lord and His saints return to sacrifice the armies of the beasts of the nations (Rev.19:11-18). The Lord called this “a great sacrifice upon the mountains of Israel” (Eze.39:17). Thus, we are given the signs to read in our day that from the time the covenant is made, unto the coming of the Lord for His saints, is 2595 days and His return with His saints is 2920 days. The above figures of two witnesses, Noah and Daniel, let us know that God included no fractions of .24 in the 365-day year. The Jewish solar correction from 1260 to 1290 for six years changed their 360-day year in Daniel's account to 365 days just as in Noah's account. Why no fraction? We just had proof that judgments can affect the rotation of the Earth, changing the number of days in a year. The earthquake on December 26, 2004, off the west coast of northern Sumatra in the Indian Ocean, was said by scientists to have tilted the Earth by an extra 2.5 centimeters and sped up the rotation by some three microseconds, and much greater, and more frequent earthquakes are coming. We are told in Scripture that the earth will be struck by meteors and that it “shall stagger like a drunken man” (Isa.24:20). These kinds of judgments could easily slow the rotation. This would lengthen the days but shorten the number of days in a year, possibly by .24. I am sure this will bring to some minds Jesus' words. (Mat.24:22) And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened. The primary meaning of this is that God's elect leave in the ark before the end, shortening the number of days for the “elect's sake” but not for the wicked. Perhaps there is a secondary symbolic meaning here as well. Another objection that some might have is that 1260 days does not bring us to a perfect “midst of the week.” The Hebrew word used here for midst is chatsi, and it's not used in the Bible to mean “perfect center.” “And the sun stood still, and the moon stayed…And the sun stayed in the midst of heaven” (Jos.10:13), “take me not away in the midst of my days” (Psa.102:24), “the Mount of Olives shall be cleft in the midst” (Zech.14:4). See what I mean? However, 1260 days does bring us to the “midst” of the lunar days in this week. It also brings us between the lunar and solar corrected days. We see conclusively that the saints will be here for forty days of the wrath, although they are not in the wrath, for they are in the ark, which also represents fully abiding in Jesus. (1Th.5:9) For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ. The Passover was a type of this forty-day preservation in the spiritual ark. The Passover and the Ark are both the last judgment before the saints leave Egypt as a type of the world. The Lord said to me, “During that last forty days there will be a corporate, Psalm 91, Passover of the curse for the saints.” We hear from many that the Lord will come “as a thief in the night” (1Th.5:2) in a pre-Tribulation rapture of the Church. After the judgments on Egypt (a type of the world), Israel was freed to leave at midnight (Exo.12:29-31), which is also when the wise virgins left (Mat.25:6). Then, as in Noah's Day of the Lord, the Egyptians were killed by a flood at the Red Sea. Midnight for an overwhelmingly Gentile Church is the end of one day and the beginning of a new day, the Day of the Lord, when the world is destroyed. Let us see when the thief comes. (1Th.4:16) For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (5:1) But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. (2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. Here we see that the Lord's coming in the Day of the Lord is as a “thief,” but when is that? (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Peter tells us plainly that the thief comes not at the beginning of the Tribulation but when the earth is burned up in the last Day of the Lord! (11) Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in [all] holy living and godliness, (12) looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? We are not told to look for a secret pre-Tribulation rapture, but to live holy lives to escape the wrath of God when heaven and earth will be destroyed. (13) But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness. Noah lived a holy life, went through the seven days/years and escaped at the beginning of the wrath, and came down on a new earth, for the first earth was destroyed by the flood. Everything will happen according to type. (1Cor.10:11) Now these things happened unto them (Israel) by way of example (Greek: “figure or type”); and they were written for our admonition (Christians), upon whom the ends of the ages are come. God will finish His born-again creation on this morning of the seventh millennial day as He did with the natural creation. (Gen.2:2) And on the seventh day God finished his work which he had made…. This morning of the seventh millennium is the seventh day for “one day is with the Lord as a thousand years, and a thousand years as one day” (2Pet.3:8). A morning of a thousand-year day could be years instead of hours. However, we are told that the city of God will be saved from the raging nations and the melting earth “at the dawn of morning,” which narrows the time down considerably. (Psa.46:5) God is in the midst of her; she shall not be moved: God will help her, and that right early (Hebrew: “at the dawn of the morning”). (6) The nations raged, the kingdoms were moved: He uttered his voice, the earth melted. What we will now prove is that early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, the saints will enter the heavenly New Jerusalem. For proof of this, consider these promises and the type that follows. As we have seen, “the Lord himself shall descend from heaven, with a shout” (1Th.4:16), and “we shall all be changed…at the last trump” (1Cor.15:51- 52). Notice that “all” will be changed at the “shout” of the “last trump.” In an attempt to make a pre-Tribulation rapture fit, some have adopted the oxymoron that there are two last trumps. However, in Revelation 10:7 the only last trump, which is the seventh, is the time in which “is finished the mystery of God.” (Rev.11:15) And the seventh angel sounded (last trump); and there followed great voices in heaven (saints), and they said, The kingdom of the world is become [the kingdom] of our Lord…. (16) And the four and twenty elders… worshipped God, (17) saying…thou hast taken thy great power, and didst reign. (18) And the nations were wroth (Tribulation), and thy wrath came (Day of the Lord or flood), and the time of the dead to be judged (resurrection), and [the time] to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. The last trump is the time when the Lord takes personal possession of the world, His saints are brought to heaven and given their reward, and the wrath of God is poured out on the nations who are left. Therefore, the last trump rapture is at the end of the Tribulation, in the beginning of the flood of God's vengeance, the Day of the Lord! (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. The apostate (fallen away) Christians will not escape this wrath any more than the apostate Jews escaped the wrath in 70 A.D., when the true people of God fled to the mountains, a type of the rapture. The unripe figs will be cast down at this time (Rev.6:13) and the lukewarm spewed out of the body of Christ (Rev.3:16) to partake of God's wrath. Let's see more proof of when this last trump shout comes. Look at a type, which is fulfilled on the morning of the “seventh day,” representing the morning of the seventh thousand-year day, which is where we are now. Joshua, which is Hebrew for Jesus, brought the saints out of the wilderness, representing the end of the Tribulation. Here, the Israelites came to the city of Jericho. Like heaven, it was an impenetrable fortress for mere man to enter. This was the first city of the Promised Land, representing the New Jerusalem. Here, they compassed the city “seven times.” “Times” are used for years of tribulation in Revelation 12:14,6. “A time (one year), and times (two years), and half a time (half a year)” were “a thousand two hundred and threescore days” or 3½ years. While compassing the city “seven times” they blew “seven trumpets,” representing the seven trumps of the seven years of Tribulation and resurrection/rapture. Then the saints gave a “great shout” and the wall separating them from the New Jerusalem fell. The falling of the wall represents the falling of the flesh as the saints receive their new bodies to “go up” into their Promised Land. Here it is: (Jos.6:4) And seven priests shall bear seven trumpets of rams' horns before the ark (before the coming of the Lord): and the seventh day (seventh millennium) ye shall compass the city seven times (seven-year tribulation), and the priests shall blow the trumpets (seven trumpets of tribulation, resurrection/rapture). (5) And it shall be, that, when they make a long blast with the ram's horn (the last trump), and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him (saints raptured around the world). From clear Biblical chronology, we have come to the beginning of the seventh thousand-year day from Adam. According to this type we are now on the threshold of the seven years and seven trumpets of tribulation, before entering the heavenly New Jerusalem with a great shout. Later this is repeated in the text but the timing is narrowed to “early at the dawning of the day.” (15) And it came to pass on the seventh day (seventh millennium), that they rose early at the dawning of the day (that is where we are now!), and compassed the city after the same manner seven times: only on that day they compassed the city seven times (the Tribulation). (16) And it came to pass at the seventh time (end of the Tribulation), when the priests blew the (seven) trumpets, Joshua (Hebrew: “Jesus”) said unto the people, Shout; for the Lord hath given you the city. From this, you can clearly see that the rapture will come early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, as the saints enter the New Jerusalem. The Feast of Trumpets has long been thought to be the time of Jesus' return for His saints, even by the pre-Tribulation rapture multitudes. (Lev.23:24) Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest (Sabbath) unto you, a memorial of blowing of trumpets, a holy convocation (Hebrew: “rehearsal”). This feast is a rehearsal for the rapture/resurrection, which also happens after the “blowing of (seven) trumpets” during the previous seven years. It is fulfilled on a Sabbath, which represents the seventh thousand-year Sabbath day. It is also fulfilled on the first day of the seventh month, which at least says that spiritually it will be very early on the seventh thousand-year day. However, the rapture/resurrection could also physically happen on the first day of the seventh Hebrew month, Tishri, which is our September/October. This feast is celebrated with joy and solemnity. During the daily prayer service, a ram's horn or shofar is sounded, representing the last trump. Jewish - the seven days of the creation of the world, and it is a day when God takes stock of all of His creation. Likewise, on that anniversary, God could finish His born-again creation by taking the saints early on the morning of the seventh thousand-year day. Rosh Hashanah means “head of the year” in Hebrew. The Jews believe that God's judgment on this day determines the course of the coming year. This turns out to be true spiritually, for the rapture/resurrection is a judgment that determines who will go through that year called the Day of the Lord. In order to see this timing in the feasts of Israel, I want to share with you a wonderful revelation that the Lord gave me. There are four types seen in Israel's experience that give the timing for the coming days: their Time in Egypt; their Time in the Wilderness; and two types of their Time in the Promised Land. These tell the end time story of the last eight years. Earlier in the Hidden Manna book, I shared what I call the Panoramic View, in which these types tell one consecutive story when laid end to end. The people of God were saved from bondage to the Egyptians, the old man, and were baptized in the sea. Then they were tried in their wilderness tribulation to prove who would go to the heavenly Promised Land. In this view, it is clear that the people of God will not jump from Egypt to the Promised Land of heaven without going through the wilderness, as pre-tribbers believe. These four types in Israel's experience can also be seen in what I call the Parallel View, which is another fulfillment of the last eight years for the Church. Let me explain each individual type first and then we will see them in parallel. 1) [The Time in Egypt] – The judgments come upon the world in the Tribulation, as they did in Egypt, and then the saints escape to heaven as the wicked die in the flood of wrath at the Red Sea. 2) [The Time in the Wilderness] – The saints are tried in their wilderness tribulation and then escape to the heavenly Promised Land. 3) [The Time in the Promised Land] – In the Tribulation the spiritual man, as the Israelite was, will be highly motivated and empowered to take the “sword of the Spirit, which is the word” (Eph.6:17) and conquer the carnal man in the Promised Land of his own life or soul. (2Cor.4:16)…Though our outward man is decaying, yet our inward man is renewed day by day. As the old carnal man is conquered we become the heavenly land of rest, bearing the fruit of the spiritual man. (1Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building. (Isa.5:7) For the vineyard of the Lord of hosts is the house of Israel…. If we walk by faith in the promises, then we take the land, and if not, then the old man takes it back and the fruit is corrupted. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field (world), saith the Lord of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith the Lord of hosts. Carnal Christians can lose their fruit in this world and never fully enter the kingdom. As they submit to the carnal man he wins the battle for their Promised Land, and Christ in them, Who is the spiritual man, will be crucified again. (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain (of the Word) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (Greek: “reprobated”) and nigh unto a curse; whose end is to be burned. Those who do not take seriously the command to drive the carnal man's lusts of the flesh from their land will be reprobated. 4) [The Time in the Promised Land] – While physical Israel had a physical Promised Land, spiritual Israel, the Church, has a spiritual Promised Land. And while the land of this world will be destroyed, the spiritual land of the life of the righteous will be healed, for like their Lord, their “kingdom is not of this world” (Joh.18:36). (2Chr.7:14) If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. In the Tribulation, the saints first conquer their flesh so that their personal Promised Land is healed. Then they become in totality the spiritual man. These, as those who go in the ark, are God's heavenly land of rest, for “Noah” in Hebrew means “rest.” As Noah went through the seven days in type, the righteous will conquer themselves in their tribulation. After the Tribulation at the last trump, the world itself becomes their physical Promised Land. (Rev.11:15) And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ…. (Mat.5:5) Blessed are the meek: for they shall inherit the earth. When this world also becomes the saints' kingdom, then they can conquer the enemies in the earthly Promised Land. The wicked will be under their feet in judgment just as it was with Noah. (Mal.4:3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. In the Parallel View, these four types tell one complete story of the last eight years of the Tribulation and Day of the Lord. Imagine making three transparencies of these three types and laying them on top of one another so that all three can be seen at one time. In this way, we can see the full end time story. As the judgments fell upon Egypt so they will fall on the world in the Tribulation of the saints. During this time, the saints will be sanctified by driving the carnal man from the Promised Land of their lives so the kingdom of heaven is fully manifested in them. Then, in the rapture/resurrection, they fully enter the kingdom and conquer the wicked in the Promised Land of this world in the Day of the Lord's wrath. We see from all of the types that there is no pre-Tribulation-all-fly-away rapture. God's plan is to manifest His character of patience, faith, hope, love, and perfection in the saints through the Tribulation trials. (Rom.5:3)…We also rejoice in our tribulations: knowing that tribulation worketh stedfastness; (4) and stedfastness, approvedness (character); and approvedness, hope: (5) and hope putteth not to shame; because the love of God hath been shed abroad in our hearts…. (Jas.1:2, Numeric) Count it all joy, my brethren, when ye fall into manifold temptations (trials); (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Taking the people of God out of this world, when they are unsanctified and unregenerate, would defeat God's purpose.
Step into your new mantle assignment this month! In this Weekly Word, Dr. Candice Smithyman shares a prophetic message for the Month of Heshvan (Cheshvan) — a season of abundant rains, blessings, and multiplication.Just as God made covenant with Noah, He is establishing covenant with you — launching you into a new season of faith, leadership, and divine purpose. Learn how to walk in peace, trust God's timing, and activate your next-level anointing for 5786.Key Topics Covered:• The prophetic meaning of the Month of Heshvan• Covenant, protection, and launching into destiny• The 7 blessings from Tishri and how they carry forward• Stepping into new mantles and next-level faith challenges• How to hold your peace and walk in divine alignment• The story of Noah as a blueprint for acceleration and multiplication• Kingdom wealth and how to steward divine resourcesScripture References:Genesis 6–8, Psalm 37:11, Matthew 6:33, Hebrews 11Prophetic Declarations:This is your season oflegacy blessings, multiplication, and covenant fulfillment. God is saying —“Step out in faith, for you are covered!”Sign up for the free “ASCEND Class” at 12 pm and 6 pm EST – Monday November 17 http://bit.ly/4gfRKXmSign up for “Kingdom Wealth Strategies” for a 6 month COACHING in how to increase prosperity - excellent for marketplace ministry leaders and thoseWanting to dig deeper into God's plan for wealth and prosperous living.https://dream-mentors-transformational-life-coaching.teachable.com/l/pdp/kingdom-wealth-strategies-class-prophetic-communityGet your copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.comhttps://amzn.to/4aQYoR0Enroll in Soul Transformation and Dream Mentors 101 to become a ministry affiliateWww.dreammentors.orgPodcast: Manifest His Presence on SpotifyHave a testimony or question? Comment below or email: info@candicesmithyman.com-#PropheticWord #Heshvan #Faith#HebrewCalendar #Anointing #KingdomWealth #Mantle #NoahCovenant #DrCandiceSmithyman #ChristianMotivation #BiblicalTeaching #WeeklyWord
(Excerpts from Rabbi Barry Chesler - full comments at kolramah.us) Fifty-two years ago this past Thursday on the Jewish calendar, war broke out in Israel as soldiers from Egypt and Syria crossed the borders established by the 6-Day War into Israel. On the holiest day of the year, Israel was attacked. That year the Book of Life was inscribed with the blood of Israel's soldiers, and Yom Kippur has never been quite the same. Fifty years and two days later on the English calendar, war again broke out in Israel with the invasion of Hamas terrorists into Israel, murdering indiscriminately over a thousand people: Israelis and non-Israelis, Jews and non-Jews, civilians and soldiers. This time the holy day was Sh'mini Atzeret/Simhat Torah in Israel, Sh'mini Atzeret in the Diaspora, the culmination of זמן שמחתנו [z'man simhateinu], the season of our rejoicing. This year, October 7 falls on the first day of סוכות. Such are the vagaries of the Jewish calendar. Let us find away to rejoice, to celebrate, even with tears, for that is our sacred task, to keep going. Let us, as we entered יום כיפור [Yom Kippur], pray that we find ourselves on a path for the coming year that brings us closer to God and closer to each other. עם ישראל חי [am yisra'el hai] [The people of Israel live] Syosset, NY 10/07/25 טו תשרי תשפ"ו [15 Tishri 5786]
- Jerusalem - Predicaciones 2025 - Sucot: Días Cortos (13-Tishri-5786) NO OLVIDES COMPARTIR Y DAR ME GUSTA. - Las Predicaciones se comparten todos los días lunes. - Este audio es publicado sin fines de lucro o publicidad, el único propósito es compartir La Palabra de D-s. - Se recomienda escuchar el Podcasts “Jerusalem Raíces“. - Dudas y/o aclaraciones al correo JerusalemJerusalemPT@gmail.com
From the September/October 2025 edition of The Scottish Rite Journal. Any accompanying photographs or citations for this article can be found in the corresponding print edition.Make sure to like and subscribe to the channel! Freemasons, make sure you shout out your Lodge, Valley, Chapter or Shrine below!OES, Job's Daughter's, Rainbow, DeMolay? Drop us a comment too!To learn how to find a lodge near you, visit www.beafreemason.comTo learn more about the Scottish Rite, visit www.scottishrite.orgVisit our YouTube Page: Youtube.com/ScottishRiteMasonsJoin our Lost Media Archive for only $1.99 a month!https://www.youtube.com/channel/UCv-F13FNBaW-buecl7p8cJg/joinVisit our new stores:Bookstore: https://www.srbookstore.myshopify.com/Merch Store: http://www.shopsrgifts.com/
Get ready for a powerful prophetic teaching as we enter the Hebrew month of Tishri and prepare for the Feast of Trumpets on September 22 and the Feast of Tabernacles on October 13.In this message, we explore:The significance of the Hebrew year 5786 – a year of dominion and multiplication.What it means to walk in the eternal order of Melchizedek.How Jesus, as our High Priest, secured eternal redemption and authority for us.Why this season is a time of soul reckoning, repentance, and preparation.How God is positioning His church for greater glory and influence across the Seven Mountains.And on October 13, the last day of the Feast of Tabernacles, how Haggai 2 reveals that “the glory of the latter house shall be greater than the former.”You'll learn the prophetic meaning of the Hebrew letters Pey (80) and Vav (6), how they point to God's voice and divine connection, and why this year is about exercising corporate authority, dominion, and Kingdom advancement.Don't miss this timely word about entering into everlasting time, taking dominion, and walking in the authority Jesus already secured for His people.Sign up for the free “ASCEND Class” at 10 am and 6 pm EST – Monday October 20 http://bit.ly/4gfRKXmSign up for “Kingdom Wealth Strategies” for a 6 month COACHING in how to increase prosperity - excellent for marketplace ministry leaders and thoseWanting to dig deeper into God's plan for wealth and prosperous living.https://dream-mentors-transformational-life-coaching.teachable.com/l/pdp/kingdom-wealth-strategies-class-prophetic-communityGet your copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.comhttps://amzn.to/4aQYoR0Enroll in Soul Transformation and Dream Mentors 101 to become a ministry affiliateWww.dreammentors.orgPodcast: Manifest His Presence on SpotifyHave a testimony or question? Comment below or email: info@candicesmithyman.comFeast of Tabernacles 2025• Haggai 2 prophecy Feast of Tabernacles• Hebrew Calendar 5786 prophetic word• Feast of Trumpets 2025 prophecy• Rosh Hashanah prophetic teaching• Day of Atonement 2025 prophecy• Glory of the latter house Haggai 2• Eternal order of Melchizedek teaching• Greater glory prophecy 5786• Sukkot 2025 teaching• Seven Mountains dominion prophecy• Dominion and multiplication Hebrew year
Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this episode, Lex Rofeberg and Wendie Bernstein Lash explore the 13 attributes of mercy, traditionally associated with Elul and the High Holidays. This Elul podcast is the second in a mini-series of four that will be released as part of Elul Unbound 2025 (our 26th-29th Elul episodes overall).--------------------------------------To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2025 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!
In this powerful video Pastor Scott teaches the ancient Jewish wedding, the symbolism of the New Moon of Tishri, the rapture of the bride, and the resurrection of the dead.
In this powerful video Pastor Scott teaches the ancient Jewish wedding, the symbolism of the New Moon of Tishri, the rapture of the bride, and the resurrection of the dead.
Leviticus 23 – The Feasts of the Lord: Biblical and Historical Context Leviticus 23 outlines the seven major festivals (appointed times) of Israel, which were central to their worship and communal life. These feasts served as both religious observances and historical commemorations, reinforcing Israel's identity and relationship with God. Understanding the historical and cultural context of these feasts provides insight into their significance in biblical history and how they compare to similar practices in the ancient Near East. 1. The Sabbath (Leviticus 23:1-3) The chapter begins with the Sabbath, a weekly day of rest and worship. The Israelites were commanded to cease from labor on the seventh day, a concept unique among ancient civilizations, where work was often continuous. Historical Context: •The Babylonians had some form of a seven-day cycle, but their “holy days” were often considered unlucky, unlike the Israelites' joyful Sabbath rest. •In contrast to other cultures where rest was mainly for the elite, the Sabbath was a universal command, applying to all people, including servants and foreigners. •The Sabbath foreshadowed the eternal rest believers would have in God, a theme later expanded in Christian theology (Hebrews 4:9-10). 2. The Feasts of Israel The remaining festivals were divided into spring feasts and fall feasts. These were agricultural and historical in nature, marking both harvest cycles and key moments in Israel's history. Spring Feasts (Passover, Unleavened Bread, Firstfruits, Pentecost) These feasts coincided with the barley and wheat harvests, emphasizing God's provision. A. Passover (Leviticus 23:4-5) •Celebrated on the 14th day of Nisan (first month of the Hebrew calendar). •Commemorated Israel's deliverance from Egypt (Exodus 12), when God spared the Israelites who placed lamb's blood on their doorposts. Historical Context: •Other ancient cultures had spring renewal festivals, but Israel's Passover was unique because it celebrated deliverance by God rather than nature gods. •The sacrificial lamb was central, later becoming a powerful symbol of Jesus as the “Lamb of God” (John 1:29). B. Feast of Unleavened Bread (Leviticus 23:6-8) •Lasted seven days after Passover. •No leaven (yeast) was to be eaten, symbolizing purity and separation from Egypt's influence. Historical Context: •Yeast often symbolized corruption in the ancient world. •This feast reminded Israelites of their haste in leaving Egypt and their call to live set apart from pagan nations. C. Feast of Firstfruits (Leviticus 23:9-14) •Took place the day after the Sabbath during Unleavened Bread. •Marked the beginning of the barley harvest by offering a sheaf of the first grain. Historical Context: •Many ancient cultures had firstfruit offerings to their gods, but Israel's offering was unique—it was a thanksgiving act to Yahweh, not a way to manipulate the gods for a better harvest. •This feast foreshadowed Jesus' resurrection, as He is called the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20). D. Feast of Weeks (Pentecost) (Leviticus 23:15-22) •Celebrated 50 days (7 weeks) after Firstfruits. •Marked the wheat harvest and included special grain offerings. Historical Context: •Other nations, such as the Egyptians and Canaanites, had harvest celebrations, but Israel's Pentecost was different because it also commemorated God's giving of the Law at Mount Sinai (Exodus 19). •In the New Testament, Pentecost became the day when the Holy Spirit was poured out (Acts 2), marking the birth of the church. Fall Feasts (Trumpets, Atonement, Tabernacles) These feasts occurred during the fruit and olive harvests and had prophetic significance. E. Feast of Trumpets (Rosh Hashanah) (Leviticus 23:23-25) •Celebrated on the first day of the seventh month (Tishri). •Involved blowing trumpets (shofars) as a call to repentance. Historical Context: •Trumpet blasts in the ancient Near East signified royal announcements or military alerts. •This feast prepared Israel for the upcoming Day of Atonement, much like New Year's celebrations in other cultures signified a time of renewal. F. Day of Atonement (Yom Kippur) (Leviticus 23:26-32) •Occurred on Tishri 10, the most solemn day of the year. •The high priest entered the Holy of Holies to atone for Israel's sins. •Included fasting, confession, and the scapegoat ritual, where one goat was sacrificed and another sent into the wilderness (Leviticus 16). Historical Context: •No other nation had a national day of atonement. •The scapegoat symbolized sin being removed from the community, a concept later fulfilled in Jesus' atoning sacrifice (Hebrews 9:12-14). G. Feast of Tabernacles (Sukkot) (Leviticus 23:33-44) •Lasted seven days from Tishri 15-22. •Israelites lived in booths (temporary shelters) to remember their time in the wilderness after the Exodus. •A joyful feast of thanksgiving. Historical Context: •Similar harvest festivals existed in Canaanite and Mesopotamian cultures, but Israel's Tabernacles focused on God's provision in history, not fertility gods. •In the New Testament, Jesus referred to Himself as the Living Water during this feast (John 7:37-38), linking it to spiritual refreshment. Key Lessons from Leviticus 23 in Historical Context 1.God's Order in Worship – The festivals were structured and timed to teach Israel about God's sovereignty, history, and future plans. 2.Holiness and Separation – Unlike pagan festivals that often involved immorality and idol worship, Israel's feasts were holy convocations focused on God. 3.Agricultural and Spiritual Meaning – The feasts aligned with harvest seasons but also symbolized redemption, judgment, and restoration. 4.Messianic Foreshadowing – Many feasts were prophetic, pointing to Jesus' death, resurrection, and second coming. Leviticus 23 is one of the most significant chapters in the Old Testament because it outlines God's appointed times for Israel, blending history, prophecy, and practical worship. These feasts not only shaped Israel's national identity but also provided a foundation for Christian theology, as many were fulfilled in Christ.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
Leviticus 23 – The Feasts of the Lord: Biblical and Historical Context Leviticus 23 outlines the seven major festivals (appointed times) of Israel, which were central to their worship and communal life. These feasts served as both religious observances and historical commemorations, reinforcing Israel's identity and relationship with God. Understanding the historical and cultural context of these feasts provides insight into their significance in biblical history and how they compare to similar practices in the ancient Near East. 1. The Sabbath (Leviticus 23:1-3) The chapter begins with the Sabbath, a weekly day of rest and worship. The Israelites were commanded to cease from labor on the seventh day, a concept unique among ancient civilizations, where work was often continuous. Historical Context: •The Babylonians had some form of a seven-day cycle, but their “holy days” were often considered unlucky, unlike the Israelites' joyful Sabbath rest. •In contrast to other cultures where rest was mainly for the elite, the Sabbath was a universal command, applying to all people, including servants and foreigners. •The Sabbath foreshadowed the eternal rest believers would have in God, a theme later expanded in Christian theology (Hebrews 4:9-10). 2. The Feasts of Israel The remaining festivals were divided into spring feasts and fall feasts. These were agricultural and historical in nature, marking both harvest cycles and key moments in Israel's history. Spring Feasts (Passover, Unleavened Bread, Firstfruits, Pentecost) These feasts coincided with the barley and wheat harvests, emphasizing God's provision. A. Passover (Leviticus 23:4-5) •Celebrated on the 14th day of Nisan (first month of the Hebrew calendar). •Commemorated Israel's deliverance from Egypt (Exodus 12), when God spared the Israelites who placed lamb's blood on their doorposts. Historical Context: •Other ancient cultures had spring renewal festivals, but Israel's Passover was unique because it celebrated deliverance by God rather than nature gods. •The sacrificial lamb was central, later becoming a powerful symbol of Jesus as the “Lamb of God” (John 1:29). B. Feast of Unleavened Bread (Leviticus 23:6-8) •Lasted seven days after Passover. •No leaven (yeast) was to be eaten, symbolizing purity and separation from Egypt's influence. Historical Context: •Yeast often symbolized corruption in the ancient world. •This feast reminded Israelites of their haste in leaving Egypt and their call to live set apart from pagan nations. C. Feast of Firstfruits (Leviticus 23:9-14) •Took place the day after the Sabbath during Unleavened Bread. •Marked the beginning of the barley harvest by offering a sheaf of the first grain. Historical Context: •Many ancient cultures had firstfruit offerings to their gods, but Israel's offering was unique—it was a thanksgiving act to Yahweh, not a way to manipulate the gods for a better harvest. •This feast foreshadowed Jesus' resurrection, as He is called the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20). D. Feast of Weeks (Pentecost) (Leviticus 23:15-22) •Celebrated 50 days (7 weeks) after Firstfruits. •Marked the wheat harvest and included special grain offerings. Historical Context: •Other nations, such as the Egyptians and Canaanites, had harvest celebrations, but Israel's Pentecost was different because it also commemorated God's giving of the Law at Mount Sinai (Exodus 19). •In the New Testament, Pentecost became the day when the Holy Spirit was poured out (Acts 2), marking the birth of the church. Fall Feasts (Trumpets, Atonement, Tabernacles) These feasts occurred during the fruit and olive harvests and had prophetic significance. E. Feast of Trumpets (Rosh Hashanah) (Leviticus 23:23-25) •Celebrated on the first day of the seventh month (Tishri). •Involved blowing trumpets (shofars) as a call to repentance. Historical Context: •Trumpet blasts in the ancient Near East signified royal announcements or military alerts. •This feast prepared Israel for the upcoming Day of Atonement, much like New Year's celebrations in other cultures signified a time of renewal. F. Day of Atonement (Yom Kippur) (Leviticus 23:26-32) •Occurred on Tishri 10, the most solemn day of the year. •The high priest entered the Holy of Holies to atone for Israel's sins. •Included fasting, confession, and the scapegoat ritual, where one goat was sacrificed and another sent into the wilderness (Leviticus 16). Historical Context: •No other nation had a national day of atonement. •The scapegoat symbolized sin being removed from the community, a concept later fulfilled in Jesus' atoning sacrifice (Hebrews 9:12-14). G. Feast of Tabernacles (Sukkot) (Leviticus 23:33-44) •Lasted seven days from Tishri 15-22. •Israelites lived in booths (temporary shelters) to remember their time in the wilderness after the Exodus. •A joyful feast of thanksgiving. Historical Context: •Similar harvest festivals existed in Canaanite and Mesopotamian cultures, but Israel's Tabernacles focused on God's provision in history, not fertility gods. •In the New Testament, Jesus referred to Himself as the Living Water during this feast (John 7:37-38), linking it to spiritual refreshment. Key Lessons from Leviticus 23 in Historical Context 1.God's Order in Worship – The festivals were structured and timed to teach Israel about God's sovereignty, history, and future plans. 2.Holiness and Separation – Unlike pagan festivals that often involved immorality and idol worship, Israel's feasts were holy convocations focused on God. 3.Agricultural and Spiritual Meaning – The feasts aligned with harvest seasons but also symbolized redemption, judgment, and restoration. 4.Messianic Foreshadowing – Many feasts were prophetic, pointing to Jesus' death, resurrection, and second coming. Leviticus 23 is one of the most significant chapters in the Old Testament because it outlines God's appointed times for Israel, blending history, prophecy, and practical worship. These feasts not only shaped Israel's national identity but also provided a foundation for Christian theology, as many were fulfilled in Christ.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
The book of Ecclesiastes is one of the Wisdom Books of the OT, along with Job, Psalms, Proverbs and the Song of Songs.Ecclesiastes is traditionally read in the Jewish synagogue on the third day of the Feast of Tabernacles (or, Booths, Sukkot) in late September or early October (15–21 Tishri). It is the time of the annual harvest festival recalling Israel's wilderness experience (Lev 23:33–43). The fact that it is read during a festival of great joy (cf. Neh 8:9) should be a clue that the tone of the book is not considered by Judaism, at least, as pessimistic, but instructive and a no nonsense account of the futility of seeking to find real meaning and purpose in life picture by pursuing the pleasures and sensual experiences in life under the sun, instead of acknowledgement and submission to The Living God. Beloved, whenever we read in Scripture a thou shalt not or a warning of some sort, that is our loving God and Creator telling us, do not harm yourself by doing this. Ecclesiastes describes three problems that every single human being faces in this life:- The uncertainty of time and chance.- The endemic and incurable nature of wickedness.- Death has the final word in any human enterprise.So, in light of these 3 problems or mysteries in life that each and every one of us has to deal with, what is the divine purpose and meaning of Ecclesiastes for us? The book's epilogue should be allowed to speak for itself. Ecclesiastes 12:13-14 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
This morning we are going to look into and see if Jesus or as I like to say Yahshua Messiah, was born on December 25. Now I realize that within the Church world that it is taught that Jesus/Yahshua was born on December 25. But is that correctUsing Scripture from Yahweh's Word we will find out the truth on this subject. And then my friends you must draw your own conclusion. Now many of you will so say so what it the big deal? Well, it is a big deal, because you will find out what the scripture tells us.Keep in mind the words of Yahweh; Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Yahshua Messiah.”Allow me to pause for a second. Let's unravel the word Tradition.The Greek word is ‘par-ad-os-is'. When you add up the Greek letters you will get a sum of ‘666' man's number as we read in the Book of RevelationLuke 1 Luke meaning “Light Giver”5) Herod = “hero-like Zacharias = “Yah has remembered”Elisabeth =”God/El of Oath”. Her son being that oath and promiseZacharias is a Levite Priest. Note that his wife Elizabeth is also a Levite or from the tribe of Aaron. For a Priest must marry within his tribe. Abijah = “My Father is Yahweh” What is this course? This is the 8th course of 24. In which King David set up at his time of rule. Read 1 Chro. 24, especially verse 10. According to custom, each of the Priests must officiate for one full week in the Temple of Yahweh. The courses started at the first New Moon of the first month of the Jewish Civil Year. Now knowing this, Zacharias course fell on our June 13-19. This period of time important, for this sets the time of the birth and conception of John and His cousin Yahshua, our Saviour. [Note the course run form Sabbath to Sabbath23 days = his week of June 20th. Note Zacharias lived app. 30 miles from the Temple. For a man his age, it took him 2 days to walk home, therefore making the date around June 22-23.24 after = “meta” association and companionship [relating to the events of Zacharias upon his arrival home]conceived = possibly June 23 or 24 hid = completely secluded. Probably to avoid all possibility of uncleanness, as in Judges 13:4-7, 12-14 five months = Nov. 2426 sixth month = Dec. 25 Nazareth = “the guarded one”36 cousin = therefore Mary must have some Levite blood within her6th month = being the 24 or 25 of our DecemberTake note both of these pregnancies are perfect. For they are from Yahweh! So therefore, Yahshua was conceived 6 months AFTER John, so this conception would be on Dec. 25!57 full time = a perfect 280 day's, March 28-29Luke 24 Joseph = increaseGalilee = “circuit” those 20 cities given to King of Tyre from Solomon Nazareth = “the guarded one” City of David = also called ZionBethlehem = “House of Bread”House of David = that King line out of Judah7 On that 1st day of the Feast of Tabernacles, Tishri 15th. This is why Yahshua is our true Tabernacle [Hebrews 8:2]. Now, this would have been on our Sept. 29, 4 Bc manger = crib11 is born this day = That 1st day of the Feast of Tabernacles in the city of David = Bethlehem The conception of John the Baptist on or about 23rd SIVAN = June 24 in the year 5 B.C. The Gennesis (Begetting) of our Lord on or about 1st TEBETH = December 25 in the year 5 B.C. The birth of John the Baptist | on or about 4th–7th NISAN = March 25-28 in the year 4 B.C. The birth of our Lord on or about 15th TISRI = September 29 in the year 4 B.C.Have any questions? Feel free to email me keitner2024@outlook.com
Send us a textNoah's ark landed on Mount Ararat on the 7th month, 17th day according to the Genesis calendarJewish tradition maintains two calendar systems: the Genesis calendar (Tishri) and religious calendar (Nisan)The ark's landing date in Nisan (7th month of Genesis calendar) aligns prophetically with Christ's resurrection on Nisan 17This timing demonstrates the Jewish pattern of prophetic events, where historical events foreshadow future spiritual fulfillmentBuy us a Coffee to support the show: http://buymeacoffee.com/atlaspodcast Check out our new Youtube channel: https://www.youtube.com/@AtlasApologia Check out our Instagram: https://www.instagram.com/atlas_apologia/Support the show
Heshvan is the month that comes after Tishri -- the month containing Rosh Hashanah, Yom Kippur, and multiple other Jewish holidays. It (Heshvan) is often framed as "a month with no Jewish holidays." The problem? It is not a month with no Jewish holidays! In this episode, Lex, Miriam, and Rena Yehuda (members of Judaism Unbound's staff team) dive into multiple Jewish holidays that have taken place in the past -- and continue to take place today -- during the month of Heshvan. They also ask some big questions about how we might reconceptualize the role of Heshvan entirely!Register for the next gathering of Shabbat Unbound on November 22nd via this link! If you're listening after 11/22, you can register for our December edition of Shabbat Unbound (a 12-month-long Shabbat service), via this link.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!
Begin at sunset Wednesday October 23, 2024What is the Last Great Day? What is its Old and New Testament meaning? How does it symbolize Yahweh reaching ALL humans with the gospel and offering them a chance to live forever?Jews call the Last Great Day, the seventh and final of Yahweh's annual Feasts, Shemini 'Azeret. This phrase means "eighth day assembly" as Yahweh commanded his people to meet on it for a holy assembly. The Bible simply calls it the "eighth day" or "the great day of the feast" as it immediately follows the Feast of Tabernacles.The Last Great Day, when no work is allowed, occurs each year on Tishri 22 on the Hebrew calendar.Yahshua is recorded as observing the Last Great Day in 29 A.D., less than six months before he is crucified. The Lord was among the morning crowd at Jerusalem's temple to witness the water pouring ceremony. Leviticus 23:34: "'Speak to the children of Israel, saying, 'The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to Yahweh. On the first day shall be a Holy convocation. You shall do no servile work therein. Seven days you shall offer an offering made by fire to Yahweh. On the eighth day…" (vs 34-36).We can now in some measure realize the event recorded in John 7:37. The festivities of the Week of Tabernacles were drawing to a close. 'It was the last day, that great day of the feast.' It obtained this name, although it was not one of 'holy convocation,' partly because it closed the feast, and partly from the circumstances which procured it in Rabbinical writings the designations of 'Day of the Great Hosanna,' on account of the sevenfold circuit of the altar with 'Hosanna'; and 'Day of Willows,' and 'Day of Beating the Branches,' because all the leaves were shaken off the willow boughs, and the palm branches beaten in pieces by the side of the altar. It was on that day, after the priest had returned from Siloam with his golden pitcher, and for the last time poured its contents to the base of the altar; after the 'Hallel' had been sung to the sound of the flute, the people responding and worshipping as the priests three times drew the threefold blasts from their silver trumpets- when the interest of the people had been raised to its highest pitch, that, from amidst the mass of worshippers, who were waving towards the altar quite a forest of leafy branches as the last words of Psalm 118 were chanted- voice was raised which resounded through the temple, startled the multitude, and carried fear and hatred to the hearts of their leaders. It was Yahshua, who 'stood and cried, saying, If any man thirst, let him come unto Me, and drink.' Then by faith in Him should each one truly become like the Pool of Siloam, and from his inmost being 'rivers of living waters flow' (John 7:38). 'This spake He of the Spirit, which they that believe on Him should receive.' Thus the significance of the rite, in which they had just taken part, was not only fully explained, but the mode of its fulfillment pointed out. The effect was instantaneous. It could not but be, that in that vast assembly, so suddenly roused by being brought face to face with Him in whom every type and prophecy is fulfilled, there would be many who, 'when they heard this saying, said, Of a truth this is the Prophet. Others said, ‘this is the Messiah!' Even the Temple-guard, whose duty it would have been in such circumstances to arrest one who had so interrupted the services of the day, and presented himself to the people in such a light, owned the spell of His words, and dared not to lay hands on Him. 'Never man spake like this man,' was the only account they could give of their unusual weakness, in answer to the reproaches of the chief priests and Pharisees.Have any questions? Feel free to email me keitner2024@outlook.com
The Gemara in Masechet Sukka (11b) brings two views as to whether the Misva of Sukka commemorates "Sukkot Mamash" – the actual huts in which our ancestors dwelled during the years of travel in the wilderness, or the "Ananeh Ha'kabod" – the miraculous "clouds of glory" which encircled them and granted them protection during this period. The Shulhan Aruch (Orah Haim 625) follows the second opinion, that our Sukkot commemorate the "Ananeh Ha'kabod." The Gaon of Vilna (1720-1797) famously clarified that the Misva of Sukka commemorates not the "Ananeh Ha'kabod" themselves, but rather the return of the "Ananeh Ha'kabod" after they had been taken away. Following the sin of the golden calf, Hashem decreed that Beneh Yisrael would be annihilated, but then rescinded the decree in response to Moshe's heartfelt pleas on the nation's behalf. However, the Gaon writes, even though Hashem rescinded this decree, He removed the "Ananeh Ha'kabod," the special clouds which expressed His special affection for the people and close relationship with them. But Beneh Yisrael then repented, and Moshe persisted in his prayers. Ultimately, on Yom Kippur, G-d announced His complete forgiveness, and the following day, Moshe relayed to the people G-d's instruction to donate materials for the construction of the Mishkan. The people generously donated over the course of the next several days, and then, on the 15 th of Tishri, when the artisans began constructing the Mishkan, G-d restored the "Ananeh Ha'kabod." It is this restoration of the clouds, the Gaon writes, that we celebrate on Sukkot. We celebrate the fact that even after the sin of the golden calf, G-d mercifully forgave us and even fully restored His relationship with us, to the extent that He returned to us the special clouds of glory. The Gaon answers on this basis the question of why Sukkot is celebrated specifically at this time of year. The "Ananeh Ha'kabod" encircled Beneh Yisrael and protected them throughout the year, and they were first given these clouds immediately after the Exodus from Egypt. Seemingly, then, there is no particular significance to the middle of Tishri as far as these clouds are concerned. Why, then, do we celebrate this Yom Tob at this time? The answer, the Gaon explains, is that on Sukkot we celebrate the return of the "Ananeh Ha'kabod" on the 15 th of Tishri. Rav Eliezer Waldenberg (Jerusalem, 1915-2006), in his Sitz Eliezer (vol. 15), raises the question of how to reconcile the Gaon's theory with a verse in the Book of Nehemya (9:19) which clearly states that the "Ananeh Ha'kabod" never left: "And You, in Your abundant compassion, never abandoned them in the desert; the pillar of cloud was never removed from them during the day to guide them along the path…" How can the Gaon claim that Hashem took away the clouds of glory following the sin of the golden calf, if the verse in Nehemya says explicitly that the clouds were never removed? Rav Waldenberg answered by noting that the verse in Nehemya speaks specifically of one particular function of the "Ananeh Ha'kabod" – to guide the people through the desert. The clouds served numerous other purposes, as well, protecting the people from the harsh elements, from wild animals and from enemies, and also making the ground comfortable and the terrain easily traversable. Accordingly, Rav Waldenberg writes, we may distinguish between the different clouds. As the verse in Nehemya says, the clouds that guided Beneh Yisrael through the desert never left, and it was only the other clouds which were taken from them and then returned once they began building the Mishkan. This insight shows us that Hashem will never forsake His beloved nation. Even after the sin of the golden calf, He did not leave them alone in the desert; He continued showing them the path forward, and allowed them to return to Him. We can never permanently sever our relationship with G-d, just as a child can never permanently sever His relationship with His parents. G-d is our father, and He will always remain with us, no matter what mistakes we have made. None of us have ever done anything as bad as the worship of the golden calf several weeks after beholding Hashem's revelation. If G-d did not forsake the people after that sin, we can rest assured that He will never forsake us, no matter what we have done, no matter how far we have strayed. Hashem will never reject any one of His precious children; He instead patiently waits for that Jew to return. This concept should inform the way we look at ourselves, and also the way we look at our fellow Jews. When we see someone who does not properly observe the Misvot, we must not reject him, or look upon him with disdain – because Hashem does not reject that person or look upon him with disdain. Hashem loves that individual and trusts in his capacity to improve – and so we should, as well. Just as G-d's love for us is unconditional, so must our love for all our fellow Jews be unconditional. Rather than focus on their faults and shortcomings, we should focus instead on their inner spark, on their potential for greatness, and shower them with love and compassion – just as Hashem does.
Parsha Talk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. Tomorrow night [Wednesday, October 16, 2024] begins the holiday of Sukkot, known in Jewish tradition as z'man simchateinu, the time of our rejoicing. The concluding days, Thursday and Friday, October 24-25, are Sh'mini Atzeret and Simchat Torah. Every year, these latter days mark the end of the long holiday season, which may be said to have begun on the first day of the month of Elul, the month preceding Tishri, when the shofar is first blown in the morning service to announce the upcoming penitential season. This year, they also mark the date on the Hebrew calendar on which the October 7th War began. How does one find joy amidst such sorrow? We devoted our show this week to the holiday of Sukkot, discussing the question of how to celebrate in the wake of the war, as well as the symbolism of the sukkah and the 4 species [lulav, etrog, myrtle, and willow]. We will return to the weekly parashah next week, when the annual cycle begins with the opening parashah of B'reshit, the Book of Genesis. We continue to be mindful of the hostages, may they be speedily returned to their families, and the soldiers serving in the Israel Defense Force, may they be removed from harm's way. May the sukkat shalom, the Tabernacle of Peace, descend upon us. Chag Same'ach and Shabbat Shalom.
- Jerusalem - Predicaciones 2024 - Sucot: Ser un digno invitado (11-Tishri-5785) NO OLVIDES COMPARTIR Y DAR ME GUSTA. - Las Predicaciones se comparten todos los días lunes. - Este audio es publicado sin fines de lucro o publicidad, el único propósito es compartir La Palabra de D-s. - Se recomienda escuchar el Podcasts “Jerusalem Raíces“. - Dudas y/o aclaraciones al correo JerusalemJerusalemPT@gmail.com
"Porque, segundo o homem interior, tenho prazer na lei de Deus. Mas vejo nos meus membros outra lei que batalha contra a lei do meu entendimento e me prende debaixo da lei do pecado que está nos meus membros. ( Rom 7:22-23) No calendário judaico, o mês de Tishri é formado por parte de setembro e parte de outubro, e cada mês desse calendário é associado a uma tribo e a uma letra hebraica. No mês de Tishri, a tribo é Efraim, e a letra hebraica é Lamed. O tempo determinado para esse mês é o tempo das três últimas festas do ano: festa das Trombetas, Festa da Expiação e Tabernáculos. Em Tishri (se lê "Tixirê") se inicia a estação do outono. É o sétimo mês após Nissan. Existe um plano Redentor para cada um dos meses e Deus quer que participemos de cada um deles. Efraim é uma palavra que está no plural e significa " frutos" e exatamente nessa estação é marcada a estação da colheita em Israel. Tudo se conecta. Efraim tomou o lugar do primogênito Manassés, assim como Jacó e Esaú. Primogenitura fala de "primeiro fruto" e Tishri é o mês que traz a característica de sermos fecundos para multiplicar. É a estação do outono, um tempo em que o velho precisa cair para se gerar algo novo. Uma árvore nessa estação fica praticamente sem folhas e aparentemente morta. Os galhos parecem não ter vida, mas ela está gerando. Ela está fecundando para brotar o novo de Deus. Por fora, a morte. Por dentro, a vida. A morte deve operar em nosso exterior, em nossas convicções, em nossos comportamentos para que o Espírito possa fecundar da sua vida em nós. Viver as promessas de Tishri é perder para ganhar. Novas colheitas e novos frutos só brotarão se primeiro a semente morrer na terra. Os primeiros frutos virão. Uma colheita em abundância te espera. Quem frutifica primeiro morreu, primeiro trocou sua pele e deixou suas folhagens. Tishri chegou e os novos frutos dependerão da sua escolha. Quem morre para si mesmo carrega pureza em seu espírito e esse ambiente é perfeito para fecundação de novos propósitos. Sua morte gerará promessas, então viva o custo do luto para celebrar a alegria dos frutos.
- Jerusalem - Predicaciones 2024 - Iom Kipur: La última oportunidad (4-Tishri-5785) NO OLVIDES COMPARTIR Y DAR ME GUSTA. - Las Predicaciones se comparten todos los días lunes. - Este audio es publicado sin fines de lucro o publicidad, el único propósito es compartir La Palabra de D-s. - Se recomienda escuchar el Podcasts “Jerusalem Raíces“. - Dudas y/o aclaraciones al correo JerusalemJerusalemPT@gmail.com
Chag Sameach! Happy Rosh Hashanah/Yom Teruah/Feast of Trumpets! This is a series I did for an online conference back when I was younger and thinner and not hacking up a lung. Just kidding, my lungs are right where they belong but they aren't happy about it. Since I am under the weather this year in a big way (I shouldn't hug and kiss sick people but that's why I get everything that comes through this house), I decided to pull this out of my online conference archives and publish it. Parts 2 and 3 about Yom Kippur and Sukkot coming soon! Transcript: https://theancientbridge.com/2024/09/episode-191-tishri-1-and-the-great-cosmic-kingship-reset/ YouTube: https://youtu.be/YeXP5evLieI
We have now entered into the Hebrew month of Elul which is the 6th month on the Hebrew calendar.It is like the month of December on the Gregorian calendar as it is a time of reflection and repentance as we approach the 1st month on the Hebrew civil calender or the 7th month on the Jewish calendar called Tishri or the celebration of Rosh Hashanah or Feast of Trumpets and New Year 5785. Before the new year comes we must do some soul searching and make some changes to equip us to carry more of the glory in the new season.This is the month where the King is in the Field as he comes off the throne to walk alongside his subjects. This is from Song of Solomon 6:3 which reads, “I am my beloved's, and my beloved is mine: he feedeth among the lilies.” This month is also a month of rebuilding the temple for the greater glory to be made manifest from Haggai 1:1-2. As we walk in the earth we are possessing time. This month you are going to practice walking in the eternal realms. You will simply walk and everywhere your foot treads you will take the land.Joshua 1:3 reads, “Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.” That word ‘foot' is the Hebrew word ‘regal' which means to possess time. It is an appointed season to redeem the time. You are going to Tread to Possess Time!You are going to gain back everything the enemy stole from you and learn to live an endless life.Tread out today before tomorrow comes! Learn to rest and have peace as the earth time zone has been defeated and the eternal time zone rules. The glory will be made manifest when you practice this. Shift with these eternal truths and move into position for all that God has for you in your new season! Eternal rest awaits you!Heavenly Portals Eternity Teaching -https://www.candicesmithyman.com/shop/p/heavenly-portals-book-mp3-teachingsDo you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgIt's time now to sign up for our next Ascension class and join Dr. Candice's Glory Road Community!Maximize Your Prophetic Potential monthly class is Wednesday September 18 at 10 am or 6 pm EST. You can choose which one. Click here https://dream-mentors-transformational-life-coaching.teachable.com/p/maximize-your-prophetic-potential-course1/?preview=logged_outOnly $30 each month no discount code needed and join Candice Live Zoom!Get a copy of Dr Candice new book “365 Prophetic Revelations from Hebrew Calender”-https://amzn.to/4aQYoR0
Welcome back to another dadcast. Today we have another sermon on Acts 27. Please enjoy. Notes Paul Sails for Rome 1]And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2]And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3]The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for. 4]And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. 5]And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. 6]There the centurion found a ship of Alexandria sailing for Italy and put us on board. 7]We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone. 8]Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea. Vs.1) A centurion is a commander of about 80 to 100 men. A cohort consisted of about 480 to 500 soldiers, a legion was 10 cohorts, or about 5000 men. 9]Since much time had passed, and the voyage was now dangerous because even the Fast was already over, Paul advised them, 10]saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11]But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12]And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there. Vs.9) The Fast probably refers to the Day of Atonement, which would be Tishri 10 or at the endof September (Leviticus 23:26). Vs. 10) Paul is not necessarily prophesying but he knows trouble is coming; however, he will give prophetic information in vs.24. The Storm at Sea 13]Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14]But soon a tempestuous wind, called the northeaster, struck down from the land. 15]And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16]Running under the lee of a small island called Cauda, we managed with difficulty to secure the ship's boat. 17]After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear, and thus they were driven along. 18]Since we were violently storm-tossed, they began the next day to jettison the cargo. 19]And on the third day they threw the ship's tackle overboard with their own hands. 20]When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned. Vs. 14) This storm reminds me of Luke 8 where Jesus cast Legion out of the demoniac. It seems that this fallen entity, Legion, was the lead authority over the region of Decapolis. Jesus was on His way to “bind the strongman” over that region so that the Gospel message could spread throughout the Gentile population of Decapolis. However, before Jesus engaged in this battle, the fallen realm tried to destroy Jesus in a storm. A similar thing happened to Jonah. He was sent to preach repentance to Nineveh. This was the capital of Assyria, the preeminent empire over the region. Jonah tried to escape from the Lord and the mission given to him; nonetheless, the fallen realm tried to destroy Jonah in a storm in order to ensure that he would never preach to the Gentile population of Nineveh. This same strategy that was employed against Jonah is at play here. For several years Paul's intention was to preach the Gospel to the entire Gentile world. He was now on his way to stand before Nero, the leader of the entire Roman empire. No doubt there was an actual angelic war happening in the 2nd Heaven realm. The fallen realm could not afford for Paul to make it to Rome. The fallen entity behind Nero must sink the ship and drown Paul and his Gospel message. Remember this, every ancient culture has similar gods that are worshiped: gods of the sky, of the sea, of the underworld, gods of death, of war, of fertility. These are all the same gods; however, their names change within each culture. These are not mythical beings, they are fallen entities from the angelic realm. I believe that the chief deity of that time behind the emperor Nero was Zeus. The Romans called him Jupiter; but, I'm just going to use the Greek names so that we don't get confused. Zeus was the king of all the gods and of men. He was often depicted with a scepter in one hand and a thunder bolt in the other. He had power over the sky, thunder and storms. Under his authority were lesser deities like Poseidon. Poseidon had command of the seas, and under the bidding of Poseidon were serpent monsters like Typhon and Hydra. So this storm is not a coincidence or a natural weather pattern, it is a physical manifestation of a heavenly battle between Zeus and righteous angelic warriors deployed from God's throne room. 21]Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22]Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23]For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24]and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.' 25]So take heart, men, for I have faith in God that it will be exactly as I have been told. 26]But we must run aground on some island.” The centurion accepted the opinion of the ship owner and pilot over Paul's warning in vs. 11. Now he begins to believe Paul. This is a turning point not only for the centurion, but for all the members of the ship. Vs.23) “an angel of the Lord,” this is not the “Angel of the Lord” in the Old Testament. 27]When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. 28]So they took a sounding and found twenty fathoms. A little farther on they took a sounding again and found fifteen fathoms. 29]And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. 30]And as the sailors were seeking to escape from the ship, and had lowered the ship's boat into the sea under pretense of laying out anchors from the bow, 31]Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32]Then the soldiers cut away the ropes of the ship's boat and let it go. 33]As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. 34]Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.” 35]And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. 36]Then they all were encouraged and ate some food themselves. 37](We were in all 276 persons in the ship.) 38]And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. Vs.33) 14 days: In Daniel 10 we see that Daniel had been fasting and interceding for his people for three weeks. An angel was sent to him but had been detained for 21 days by the Prince of Persia – a fallen entity. I suspect that this passage is similar. The delay of 14 days for the appearance of an angel to Paul is due to the warfare going on in the heavens, it was fierce and prolonged. As I stated earlier, this shows the intensity of the heavenly battle over Paul's trip to Rome. Consider this: it takes an average of 10 to 12 days for a tropical storm to travel from the west coast of Africa to the east coast of the U.S. That is about a 7000 mile trip. The trip from Crete to Malta is only about 600 miles, and that storm raged over Paul for 14 days. Vs. 35) Paul broke bread, he may have had something like communion with his fellow Christians. This encouraged the rest of the ship to eat some food. This is where the story turns. The fallen realm has lost the battle. By daylight Paul and all the passengers will be delivered onto dry land. The Shipwreck 39]Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to run the ship ashore. 40]So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders. Then hoisting the foresail to the wind they made for the beach. 41]But striking a reef, they ran the vessel aground. The bow stuck and remained immovable, and the stern was being broken up by the surf. 42]The soldiers' plan was to kill the prisoners, lest any should swim away and escape. 43]But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, 44]and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land. Chiasm of Acts 27 A chiasm is a literary device that presents a list of ideas, stops at the key point, and then repeats new but similar information in reverse order. Sort of like a mirror image in written form. Paul sent to Rome by ship (1-8) Paul brings a warning of tribulation on the sea (9-12) The storm rages, difficulty saving the rowboat (13-20) God grants the lives of the ship to Paul, the meal (21-26) The storm rages, rowboat is jettisoned (27-32) Paul's brings a promise that no one would be lost (33-38) The ship is wrecked so Paul and all passengers swim to the shore of Malta (39-44) Application Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over (from Psalm 23). Who are the enemies of Paul? Not the Romans, not the ship's passengers. It is the fallen entities that rule Rome. What does Paul do when he receives the message from the angel? He comes to “the table” and has a meal “in the midst of his enemies.”
On the Shabbat preceding Rosh Hodesh Nissan, we read the section in the Torah (Shemot 12) which tells of Beneh Yisrael's preparations for the night of Yesiat Misrayim (the Exodus from Egypt). This section begins with G-d commanding Moshe and Aharon, “Ha'hodesh Ha'zeh Lachem Rosh Hodashim” – “This month is for you the first of the months” (Shemot 12:2). We are to regard Nissan, the month in which Yesiat Misrayim took place, as the first of the twelve months. Rav Baruch of Medzhybizh (grandson of the Ba'al Shem Tob, Ukraine, 1753-1811) noted the fact that in this verse, the month of Nissan is referred to as “Ha'hodesh Ha'zeh” (“this month”). Later in this Parasha (13:5), the Torah commands, “Ve'abadeta Et Ha'aboda Ha'zot Ba'hodesh Ha'zeh” – literally, “You shall perform this service in this month.” The simple meaning of this verse is that Beneh Yisrael were to perform the same sacrifice which they performed on the night of the Exodus – the Korban Pesach – each year on Pesach. However, Rav Baruch offers a deeper interpretation of this verse, explaining that it speaks of two months – the month of “Zot” and the month of “Zeh.” The word “Zeh,” as mentioned, alludes to the month of Nissan. The word “Zot,” meanwhile, alludes to the month of Tishri, the month of repentance and atonement. The Torah in the Book of Vayikra (16:3) says about the special Yom Kippur service in the Bet Ha'mikdash, “Be'zot Yabo Aharon El Ha'kodesh” (“With this shall Aharon enter the Sanctuary”) – and thus the word “Zot” is associated with the service performed by the Kohen Gadol on Yom Kippur. Hence, Rav Baruch explains, the command “Ve'abadeta Et Ha'aboda Ha'zot Ba'hodesh Ha'zeh” means that we are to observe the service of “Zot” – the process of repentance that characterizes the month of Tishri – during “Ha'hodesh Ha'zeh,” in the month of Nissan. This month, like the month of Tishri, is to be a month of repentance, when we work to improve ourselves and draw closer to Hashem. Of course, these two months are very different from one another. Tishri is a time of solemn, fearful introspection, whereas Nissan is a time of festive celebration. In Tishri, we are to perform Teshuba Mi'yir'a – repentance driven by the fear of judgment, whereas in Nissan, we are to perform Teshuba Me'ahaba – repentance driven by love for Hashem, recognizing His abundant grace and kindness which He showers upon us. Developing this point further, Hashem freed our ancestors from Egyptian bondage without their having deserved redemption. Tradition teaches that Beneh Yisrael were submerged in the pagan culture in Egypt, and had fallen to the “forty-ninth level of impurity.” And yet, despite their low spiritual level, G-d mercifully performed miracles to redeem them. Nissan is a time of Hashem's unlimited love and compassion, and we are thus to joyfully repent, recognizing His boundless mercy and affection. The Arizal (Rav Yishak Luria, Safed, 1534-1572) taught that the Name of Havaya, which expresses G-d's attribute of compassion and kindness, can be configured in twelve different ways. This Name is comprised of four letters – “Yod,” “Heh,” “Vav” and “Heh” – and these four letters can be arranged in twelve different sequences. Each of these twelve arrangements, the Arizal established, corresponds to a different month. Tishri, the month of judgment, is associated with the reverse spelling of this Name (“Heh,” “Vav,” “Heh,” “Yod”). During this month, G-d's quality of strict judgment – the opposite of His attribute of compassion – prevails, and thus this month is signified by the reversal of the Name of Havaya. Nissan, by contrast, corresponds to the straight spelling of this Name (“Yod,” “Heh,” “Vav,” “Heh”). This is the month when Hashem's compassion and love are most clearly manifest, and so it is associated with the straightforward spelling of “Havaya.” Let us all ensure to take full advantage of the special Teshuba opportunity presented by this month, and commit ourselves during the coming weeks to work toward enhancing our relationship with Hashem, correcting our faults, and striving to be the best people we are capable of being.
Revelation 12 and Christ's Birth- argument for the date of September 11, 3 BC. (Tishri 1 feast of Trumpets)
This morning we are going to look into and see if Jesus or as I like to say Yahshua Messiah, was born on December 25. Now I realize that within the Church world that it is taught that Jesus/Yahshua was born on December 25. But is that correct?Using Scripture from Yahweh's Word we will find out the truth on this subject. And then my friends you must draw your own conclusion. Keep in mind the words of Yahweh; Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Yahshua Messiah.”Mark 7:6-8, “He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of Yahweh, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.” Hebrews 13:9 “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.”1Timothy 6:20 “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:Luke 1 Luke meaning “Light Giver”5) Herod = “hero-likeZacharias = “Yah has remembered”Elisabeth = “”God/El of Oath”. Her son being that oath and promiseZacharias is a Levite Priest. Note that his wife Elizabeth is also a Levite or from the tribe of AaronAbijah = “My Father is Yahweh” What is this course? This is the 8th course of 24. In which King David set up at his time of rule. Read 1 Chro. 24, especially verse 10. According to custom, each of the Priests must officiate for one full week in the Temple of Yahweh. The courses started at the first New Moon of the first month of the Jewish Civil Year. Now knowing this, Zacharias course fell on our June 13-19. This period of time important, for this sets the time of the birth and conception of John and His cousin Yahshua, our Saviour. [Note the course run form Sabbath to Sabbath]23 days = his week of June 20th. Note Zacharias lived app. 30 miles from the Temple. For a man his age, it took him 2 days to walk home, therefore making the date around June 22-23.24 after = “meta” association and companionship [relating to the events of Zacharias upon his arrival home] conceived = possibly June 23 or 24 hid = completely secluded. Probably to avoid all possibility of uncleanness, as in Judges 13:4-7, 12-14five months = Nov. 2426 sixth month = Dec. 25Galilee = “circuit” Nazareth = “the guarded one”36 cousin = therefore Mary must have some Levite blood within her. 6th month = being the 24 or 25 of our DecemberTake note both of these pregnancies are perfect. For they are from Yahweh! So therefore, Yahshua was conceived 6 months AFTER John, so this conception would be on Dec. 2557 full time = a perfect 280 day's, March 28-29Luke 24 Joseph = increase Galilee = “circuit” those 20 cities given to King of Tyre from Solomon Nazareth = “the guarded one City of David = also called Zion Bethlehem = “House of Bread"House of David = that King line out of Judah7 On that 1st day of the Feast of Tabernacles, Tishri 15th. This is why Yahshua is our true Tabernacle [Hebrews 8:2]. Now, this would have been on our Sept. 29, 4 BC11 is born this day = That 1st day of the Feast of Tabernacles [go to charts of the calendars]in the city of David = BethlehiemHave any questions? Feel free to email me at keitner@netzero.net
Congregation of the Living Word, a Messianic Jewish Congregation
Parshat Mikeitz: At The End of Two Full Years - English only. How does the opening phrase in the story of Joseph's deliverance illustrate a recurring theme in scripture about the Almighty's attitude toward anniversaries? How does this tie in with this week's upcoming Fast of Tishri? Join us as we examine a fascinating connection between Joseph's deliverance, the Passover Exodus, The Feast of Purim, the deliverance at Hanukkah, and our observance of the Fast of Tishri! Recorded December 17, 2023.
PRAY FOR ISRAEL:Pray for peace in Israel and for its citizens. (Psalm 122:6)Pray for protection. (Psalm 121)Pray for justice. (Micah 6:8, Amos 5:24) Pray for resolution that leads to reconciliation (Matthew 5:9) Pray for the enemy (Matthew 5:43-48)Notes on Day of Atonement:Yom Kippur, the most important day inn the religious calendar of Israel, falling on the tenth day of Tishri (the Hebrew month corresponding to mid-September through mid-October). On that day, the high priest entered the Holy of Holies of the tabernacle (or temple) to atone for the sins of all Israel. The basic idea of atonement is a "covering" of sin; the purpose is to accomplish reconciliation between man and God. In the NT the Day of Atonement was referred to as the "fast" (Acts 27:9). To the rabbis it was the "Day" or the "Great Day." Connect with our Hosts:Brent's InstagramBrent's TwitterJeff's InstagramJeff's TwitterConnect with SLU:InstagramRegister for SLULearn more about The LIFT TourLearn more about YPS
In his final video before his untimely death, Dr. Rashid Buttar shared that a uploaded-by-vaxx hemorrhagic virus would be released within their bodies upon the receipt of a wave signal within a certain gigahertz range for a certain number of bursts. (See first vid below.) Is this the Oct. 4 emergency signal test? What is unusual about this test? Why does this test ensue for 2 hours? What did Dr. Buttar say would be the death rate? Can we avoid or opt out of this test? "Eze. 38-39 will occur in the month of Tishri," say the sages. This Tishri? This Sukkot? I don't know but I invited all to attend a Sukkot camp wherein you eat together, worship together, get up together, and sleep under the stars contemplating the vastness of our Wonderful, Merciful Savior. Chag Sameach. I won't post again until after Sukkot. For uploading this information, was Dr. Rashid Buttar killed? His final message: https://forbiddenknowledgetv.net/dr-rashid-buttar-murdered-for-airing-this-video-share-to-everyone/ Hmmm, what is this?!: https://twitter.com/ChuckCallesto/status/1699999033882751292 8.25 saw new censorship law: https://endoftheamericandream.com/a-draconian-new-law-went-into-effect-on-august-25th-that-institutes-extreme-censorship-of-the-internet-on-a-global-basis/ Movement of goods plummets: https://www.naturalnews.com/2023-08-30-fedex-ups-plummeting-shipping-volume-economy-collapse.html Doctors self interested in pushing vaxxes for bonuses from insurance companies: https://www.naturalnews.com/2023-08-30-thousands-of-doctors-pedaled-covid-jabs-for-cash-bonuses.html WEF pays arsonists to destroy world to force compliance: https://rumble.com/v3dob72-wef-caught-paying-arsonists-to-burn-down-the-world-as-part-of-sick-depopula.html Israel Supreme Court is set to overturn last November's election on Sept. 28: https://carolineglick.com/will-israeli-democracy-survive-the-court/ UNICEF/Pope Francis - accept aliens in our midst: https://helenastales.weebly.com/blogue/unicef-video-urging-children-to-accept-extraterrestrials C19 and all variants manmade: https://www.allnewspipeline.com/ALL_New_COVID_Variants_Made_In_A_BioLab.php What's happening in Lahaina: https://twitter.com/nicksortor/status/1698454864337023297 Megyn Kelley has autoimmune disease due to C-19 jabs: https://vigilantfox.substack.com/p/megyn-kelly-publicly-says-she-regrets?utm_source=substack&utm_medium=email#media-1e992c00-d7ec-40db-9cd8-e98b6513e4f0 $1 billion more aid to Ukraine: https://nl.nytimes.com/f/newsletter/jdUjvRstpEhw3wBlfwiyPg~~/AAAAAQA~/RgRm234cP0TvaHR0cHM6Ly93d3cubnl0aW1lcy5jb20vMjAyMy8wOS8wNi93b3JsZC9ldXJvcGUvYmxpbmtlbi1reWl2LXJ1c3NpYS1taXNzaWxlLXN0cmlrZS5odG1sP2NhbXBhaWduX2lkPTU3JmVtYz1lZGl0X25lXzIwMjMwOTA2Jmluc3RhbmNlX2lkPTEwMjA4MyZubD10aGUtZXZlbmluZyZyZWdpX2lkPTE0ODIwMDQyMCZzZWdtZW50X2lkPTE0MzkwNyZ0ZT0xJnVzZXJfaWQ9MDdjMWFiYzQxYzk1MTVjMmU1MDdjMWZlOWRiZWZkYjBXA255dEIKZPAc-fhkzgrOflIaYm9ubmllbHlubmhhcnZleUBnbWFpbC5jb21YBAAAAAM~ VAIDS = immune system destroyed, Kelly: https://www.2ndsmartestguyintheworld.com/p/megyn-kelly-regrets-getting-deathvax?r=12g59e&utm_source=substack&utm_medium=email Russian domestic media - attack America: https://allnewspipeline.com/America_At_War_With_God_Is_On_A_Death_Race_To_Extinction.php Dr. McCullough on jabs 2 years later: https://rense.com/general97/McCullough.php Russia says has info that US will blow up Russian pipelines in Black Sea: https://sputnikglobe.com/20230908/russia-has-information-on-plans-to-blow-up-black-sea-gas-pipelines-1113207485.html Directed energy weapon fires, blue won't burn: https://rumble.com/v3dvg9m-maui-fires-and-directed-energy-weapons.html Mandatory training for medical personnel re Transgenderism and 4 year olds: https://www.allnewspipeline.com/Suspending_The_US_Constitution.php Far right Israeli abuses Christian tourists: https://www.informationliberation.com/?id=63963 Within 2 mos of vaxx rollout, Pf had statistics of 1,200 deaths: https://michelchossudovsky.substack.
Listen to Chuck Pierce & Norma speak on "The Hebrew Month of Tishri 5784
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Vayelech, records a custom to dip one's bread in honey or sugar during the "Se'uda Mafseket," the final meal eaten before Yom Kippur. Hacham Ovadia Yosef notes, however, that even those who follow this custom must ensure to have salt on the table, as well, and to dip the bread three times in the salt, as is always done, even if one also dips the bread in honey or sugar.There is a Torah obligation of "Tosefet Yom Ha'kipurim," or adding a few minutes onto the observance of Yom Kippur. The Torah writes that the Yom Kippur observance begins "Be'tish'a La'hodesh Ba'ereb" – "on the ninth of the month, in the evening" (Vayikra 23:32), indicating that the fast should begin on the ninth of Tishri, the day before Yom Kippur. Therefore, one must begin his observance of Yom Kippur a few minutes before sundown on Ereb Yom Kippur. This applies not only to fasting, but also to the other prohibitions observed on Yom Kippur – bathing, wearing leather shoes, and so on. Hacham Ovadia Yosef writes that there is no specific period of time that one must add onto Yom Kippur, so one fulfills this obligation even he begins the observances of Yom Kippur just five minutes or so before sundown.One who finishes his "Se'uda Mafseket" and then wishes to eat or drink may do so, provided, of course, that the time to begin the fast has not yet arrived. This applies even if he recited Birkat Ha'mazon. So long as the time for the fast has not arrived, one may continue eating and drinking despite the fact that he completed the formal meal.There are currently on the market a number of pills and suppositories that one can take to help alleviate the discomfort of fasting, such as capsules with timed release that send different kinds of medication throughout the body over the course of the fast. Hacham Ovadia maintains that a healthy person should not take such pills or suppositories, as this would constitute "Nabal Be'rshut Ha'Torah" (violating the spirit of the law, even though it is technically permissible). Once the Torah commanded us to "afflict our souls" on Yom Kippur, it is wholly inappropriate to look for ways to fast without discomfort. Hacham Ovadia does allow taking these medications in cases of a weak or ill person who might otherwise be forced to break his fast on Yom Kippur, or might faint. Barring these exceptional circumstances, however, a person should not make use of these medicines to help alleviate the discomfort of fasting.Summary: It is customary to dip one's bread in honey or sugar during the final meal before Yom Kippur. One must ensure to begin all the Yom Kippur observances at least several minutes before sundown on Ereb Yom Kippur. It is permissible to eat and drink until that point, even if one completed his meal. One should not take pills or suppositories that alleviate the discomfort of fasting, unless he would otherwise become so faint that he would have to break his fast.
Danya Ruttenberg, the Scholar-in-Residence for the National Council of Jewish Women -- and also (unofficially) the "Rabbi of Twitter" according to many -- joins Dan and Lex for a special Yom Kippur episode of Judaism Unbound! Together they explore her book, On Repentance and Repair: Making Amends in an Unapologetic World, considering what it has to teach us about the process of making amends, and asking how its lessons could help us create deeper and more meaningful forms of Yom Kippur experience.Fall 2023 Courses in the UnYeshiva (Judaism Unbound's digital center for Jewish learning and unlearning) are open for registration! Learn more about this semester's courses -- taught by Yoshi Silverstein, Eliana Light, Tamar Kamionkowski, Caryn Aviv, and Rachel Rose Reid -- via www.judaismunbound.com/classes.Access full shownotes for this episode via this link.And if you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here!
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Shulhan Aruch (Orah Haim 617) rules that generally speaking, pregnant women must fast on Yom Kippur, and under ordinary circumstances, they are not permitted even to drink. It doesn't take much calculation to realize that as pregnancy spans a period of nine months, most people's mothers were pregnant with them during the month of Tishri, on Yom Kippur, and yet they were born healthy even though the mother fasted. Barring exceptional circumstances, pregnant women are generally able to go one day without eating or drinking, and there is thus little room to allow a pregnant woman to eat or drink on Yom Kippur. A pregnant woman may eat or drink only if there is some concern for her wellbeing or that of the fetus, such as if there is bleeding, Heaven forbid, or other complications.It should be noted that many physicians will warn against fasting to protect themselves from accusations of offering medically unsound advice, and not because there is a genuine risk. Pregnant women must therefore ensure to get a reliable evaluation to determine whether there is a risk involved in fasting on Yom Kippur. It should also be mentioned that it is preferable to stay home and fast than to go to the synagogue and wear oneself down. If a pregnant woman fears she might have to break her fast if she expends the physical energy involved in attending the services in the synagogue, it is far preferable for her to remain at home and pray there in order to be able to complete the fast.Hacham Bension Abba Shaul (Israel, 1923-1998) rules that when a pregnant woman is required to drink on Yom Kippur, she should place something into the water to make it bitter-tasting, and that way she can drink normally, as much as she feels she needs. If this is not possible, then she must drink in Shiurim (small installments; on another occasion we will explain precisely how this is done).Hacham Bension further notes that if a woman suffers from iron deficiency, and her hemoglobin count is seven, then she should eat, but in small installments. If her count is six or less, this is considered a dangerous situation and she may therefore eat and drink without restriction. If her count is above seven, and the doctors instruct her to take pills, then she may take the pills on Yom Kippur, though before Yom Kippur she should put the pill in her mouth to ensure it has no flavor.If a pregnant woman smelled food on Yom Kippur and feels a craving for food, she should be reminded that it is Yom Kippur, and that in reward for abstaining from food she will be blessed with a G-d-fearing child. If this does not eliminate her craving, then she should be given a small taste of the liquid of the food. If this does not help, then she should be fed more of the liquid, and if even this does not help, she should be given small quantities of the food itself. In all circumstances, if her face begins changing colors, this should be taken as a sign of potential danger and she should be fed without any questions being asked.A woman in labor on Yom Kippur should eat and drink as much as she needs. A woman is considered to be "in labor" for the purposes of this Halacha once bleeding occurs or she cannot walk on her own.A woman who gave birth within three days before Yom Kippur does not fast at all. If she says she feels healthy and does not need to eat, she should nevertheless be fed, though in small installments. Some authorities maintain that the three days begin from the time of childbirth, whereas others maintain that they begin from the time the woman goes into labor. As we deal here with a matter involving life and death, we follow the lenient position and count the three days from the time of delivery.Summary: Under normal circumstances, pregnant women must fast like everyone else on Yom Kippur. A pregnant woman may drink only if a reliable physician determines that she or the fetus would otherwise be at risk. In such a case, she should either put something bitter-tasting in the water, or drink in small installments. A woman in labor, a woman within three days of delivery, and a pregnant woman whose face begins changing colors due to a food craving, should eat and drink on Yom Kippur as much as she needs. In the case of a woman after delivery, if she says she does not need to eat, she should nevertheless be fed, but in small installments. It is preferable for a pregnant woman to remain at home on Yom Kippur if going to the synagogue might cause her to become weak to the point where she will need to break her fast.
Summary: Scripture gives us many examples of wrestling with our flesh but also shows us what happened when Jacob wrestled with God. When we wrestle with God, He works through our external and internal challenges. Even if we leave with a limp, we always win! Listen to this timely message from Doug and learn God strengthens us with greater vision, fresh anointing, prophetic clarity, wisdom, and direction when we choose to set aside our flesh and wrestle with the Lord. Click here for SHOW NOTES. Share this message with a friend and subscribe for weekly encouragement and inspiration! Visit AWordInSeasonPodcast.org for a free 30-Day Devotional, Show Notes, and to see previous guests. Learn more at: SomebodyCares.org and join us to support this ministry and disaster response efforts. You can also receive weekly Provoke-a-Thought emails, monthly teaching emails, periodic ministry updates, or join our prayer team by signing up here! FOLLOW US ON: Facebook: @SomebodyCaresAmerica Youtube: SomebodyCaresAmerica Rumble: SomebodyCares or Twitter: _SomebodyCares. Instagram: SomebodyCaresAmerica LinkedIn: Somebody Cares America
ecrusymphony --- Send in a voice message: https://podcasters.spotify.com/pod/show/aei-leon/message
The Torah never directly commands sounding the Shofar on Rosh Hashanah. Instead, it tells us, in Parashat Emor (Vayikra 23:24), that we must observe the first of Tishri as a “Zichron Teru'a” – literally, “the remembrance of a Shofar blast.” What exactly does this mean, and what might this reflect about the nature of the Rosh Hashanah celebration? Rashi explains that on this day, we recite in our prayers verses that relate to theme of “Zichronot” – G-d's remembering all past events, and that relate to the sounding of the Shofar. For this reason, Rosh Hashanah is called a day of “Zichron Teru'a.” The Ramban, after a lengthy discussion of Rashi's comments, offers a different explanation. He writes that on this day, we sound the Shofar in order that we be remembered favorably before G-d. Rosh Hashanah is a day of “Zichron Teru'a” in the sense that we sound the Shofar in order to arouse G-d's mercy and compassion, so that we are remembered favorably as we stand trial on this day of judgment. On every Rosh Hodesh and holiday, we add the “Ya'aleh Ve'yabo” paragraph in the three daily prayers, and in Birkat Ha'mazon. In “Ya'aleh Ve'aybo,” we ask that our “remembrance” (“Zichronenu U'fikdonenu”) should come before G-d favorably, meaning, that He should view us in a favorable light. We recite “Ya'aleh Ve'yabo” on Rosh Hashanah, just as on all holidays, but there is a fundamental difference between its recitation on Rosh Hashanah and its recitation on other occasions. On Rosh Hashanah, this prayer expresses the essence of the day, what this celebration is all about. Rosh Hashanah revolves around the notion of “Zikaron,” that G-d remembers us and thinks of us favorably on this day of judgment. The essence of Rosh Hashanah is not the judgment itself, but rather the “Zikaron,” the fact that by observing this day properly, through our prayers, repentance and the sounding of the Shofar, we are judged favorably. And thus the “Ya'aleh Ve'yabo” recitation assumes special significance of this day, as it expresses the core essence of the Rosh Hashanah celebration. This insight answers a very basic question that we might have otherwise asked about Rosh Hashanah. All the holidays and other events on the Jewish calendar commemorate events that are unique to our nation. Pesach celebrates the Exodus from Egypt; Shabuot celebrates Matan Torah; Tisha B'Ab mourns the tragedies that have befallen our people; Sukkot memorializes our ancestors' experience while traveling through the desert, and so on. Rosh Hashanah, however, appears – at first glance – to have no specific connection to the Jewish People. It marks the beginning of the new year, the anniversary of the creation of Adam, the father of all humanity, and it is the day when the entire earth – not just Am Yisrael – is judged. Seemingly, this special day has no unique significance for us, the Jewish Nation. Moreover, I am sure everyone has often wondered why we observe Rosh Hashanah as a day of festive celebration, enjoying lavish meals and scrumptious foods, if our fate is being determined on this day. Why would we joyously celebrate on the day when our lives are literally being held in the balance? The Ramban's comments provide us with the answer to these questions. We celebrate Rosh Hashanah as a day of “Zichron Teru'a,” a day when we are able to earn Hashem's favor and compassion. We rejoice on this day because He has shown us, His treasured nation, the way to be judged favorably. While Rosh Hashanah is, on the one hand, a frightening day, it is also a joyous day – because Hashem has taught us how to earn His mercy. May we all use this precious opportunity to make a sincere commitment to strengthen our connection to Hashem, and truly celebrate the special privilege we have been given to forge this relationship, through which we become worthy of being inscribed for a year of health, happiness, prosperity and fulfillment, Amen.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
There is a custom to refrain from bitter, sour or tart foods on Rosh Hashanah, to symbolize our hopes for a sweet, pleasant year. The Talmud teaches that "Simana Milta Hi," which means that symbolic acts have significance. One must therefore not belittle the customs regarding the foods eaten on Rosh Hashanah as symbols of our prayers for the new year, as these customs are very significant and indeed have an effect.There is a common practice to eat a pomegranate on Rosh Hashanah, as the abundant seeds symbolize our hopes that we will come before God with abundant Zechuyot (merits). Interestingly, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that on Rosh Hashanah one should eat specifically a sweet pomegranate, and he emphasizes this point several times. Of course, the pomegranates we have today generally have a bitter, pungent taste. It appears that in Baghdad, where the Ben Ish Hai lived, they had sweet pomegranates. In any event, in light of the custom to refrain from bitter foods on Rosh Hashanah, it would seem proper to dip the pomegranate in sugar to at least diminish its pungency.It is also interesting to note that the custom of the Ben Ish Hai on Rosh Hashanah was to dip an apple in sugar, and not in honey. Perhaps this custom was based on Kabbalistic teaching. Regardless, everyone should follow his family's custom in this regard.It should be noted that the symbolic significance of the apple on Rosh Hashanah extends beyond the simple fact that it is a sweet food. The Zohar refers to Gan Eden as the "Hakal Tapuhin Kadishin" – "the orchard of sweet apples." The apples eaten on Rosh Hashanah thus symbolize not only sweetness, but also Gan Eden, which is certainly an auspicious sign as we begin the new year. Furthermore, the apple has a pleasing appearance, a pleasing fragrance and a pleasing taste. It is pleasing and enjoyable in every which way, symbolic of our hopes that the new year will bring joy and success in all areas of life. Furthermore, the Ben Ish Hai explained the significance of this custom on the basis of Kabbalistic teaching. During the period from Nissan until Tishri, we are under the influence of the Sefira ("emanation") of Malchut, which is the lowest Sefira and receives its strength from the higher Sefirot. Once Tishri sets in, we move into the Sefira of Tiferet, the highest Sefira, which gives to the lower Sefirot. The Sefira of Tiferet is the Sefira of Yaakob Abinu, who represents Torah, and who transmitted the power of Torah to subsequent generations. Tiferet is also associated with the attribute of "Emet" (truth), and on Rosh Hashanah we stand in judgment, which is based upon God's attribute of absolute truth. The apple, the Ben Ish Hai writes, is associated with the Sefira of Tiferet, and we therefore eat it on Rosh Hashanah, which marks the point of transition from the Sefira of Malchut to the Sefira of Tiferet.Of course, the vast majority of us are not versed in Kabbala, and thus do not truly understand these concepts. Nevertheless, they demonstrate the depth and profundity of these customs that we observe on Rosh Hashanah. Besides the plays on words, such as "Yitamu Son'enu" for the "Tamar" (date), and "Yikartu Son'enu" for the "Karti" (leek), there are much deeper concepts underlying these customs, and we should therefore observe them in accordance with time-honored tradition.Summary: It is proper to refrain from bitter and sour foods on Rosh Hashanah. Pomegranates should preferably be dipped in some sugar before they are eaten on Rosh Hashanah, because they otherwise taste pungent. Some have the custom to dip the apple in sugar, instead of honey, and each person should follow his family's tradition. The customs regarding the special foods on Rosh Hashanah are based upon profound Kabbalistic concepts and thus should not be belittled or neglected.
Yom Kippur is the holiest day on the Jewish calendar. Established by God with detailed instructions to Moses in Leviticus 16, this episode of Bible Backdrop looks at the particulars surrounding that day. What is the meaning of Yom Kippur? Where did it fall on the Jewish calendar? What did the high priest have to do on that day? What was so different about it?Thank you for downloading this episode of Bible Backdrop. If you are enjoying the show, please leave a 5 star rating and review. If you want to get in touch with me, you can send an e-mail to the address listed in the episode.
Trompetas (Yom Teruah ó Rosh Hashanah, como se le conoce en la actualidad) es la fiesta sagrada que daba inicio al séptimo mes del antiguo calendario hebreo, el mes de Tishri. Como cada una de las fiestas bíblicas, Yom Teruah tiene un significado profético muy especial. En el estudio bíblico de esta semana vamos a dar una especie de cierre o resumen a la Fiesta de las Trompetas, llamada en hebreo Yom Teruah. ¿Qué nombres y características específicas de esta fiesta nos permiten identificarla como una sombra profética del futuro rapto ó arrebatamiento de la Iglesia? También al final de esta entrega, me gustaría introducir un poquito sobre Yom Kippur, el Día de la Expiación, para ayudarle a descubrir cómo ambas fiestas estaban conectadas ya en la vida diaria del pueblo hebreo, por un período de tiempo conocido como los 10 Días Terribles, y cómo esta conexión entre ellas apunta hacia uno de los eventos escatológicos más importantes de la literatura bíblica y profética: El Día del Señor! Puedes leer este estudio completo en el siguiente enlace: https://www.letrayespiritu.org/post/5-nombres-proféticos-de-yom-teruah-la-fiesta-de-las-trompetas --- Send in a voice message: https://podcasters.spotify.com/pod/show/letrayespiritu/message Support this podcast: https://podcasters.spotify.com/pod/show/letrayespiritu/support
Introduction In these final four chapters (31-34), we transition from Moses to Joshua as the leader of Israel, as God will work through Joshua to bring His people into the land of Canaan. In these closing chapters, Moses gives great attention to the Torah as God's Word which provides a framework for the covenant relationship between God and His people. The Torah is the basis for success, if the people are positive to God and and walk in obedience to His Word (Deut 11:26-28). According to Eugene Merrill, “Israel was not to be a nation of anarchists or even of strong human leaders. It was a theocratic community with the Lord as King and with his covenant revelation as fundamental constitution and law. The theme of this section is the enshrinement of that law, the proper role of Mosaic succession, and the ultimate authority of covenant mandate over human institutions.”[1]Lastly, these final chapters will focus largely on Moses' pending death and his encouraging Joshua to take his place as the nation's leader. Peter Craigie states: "The approaching decease of Moses, which has already been anticipated (see Deut 1:37–38 and 3:23–29), now becomes the central focus for the remaining chapters of the book. Moses is aware of his approaching death, and in the light of that fact he once again encourages the people in their faith and takes care of some final practical matters relating to the covenant community. First he encourages the people as a whole (vv. 1–6), and then, in the presence of the people, he encourages Joshua in particular, who would soon be assuming the role of leadership (vv. 7–8)."[2] Text This pericope opens with Moses speaking to the nation of Israel as a whole. The text reads, “So Moses went and spoke these words to all Israel. 2 And he said to them, ‘I am a hundred and twenty years old today; I am no longer able to come and go, and the LORD has said to me, “You shall not cross this Jordan'” (Deut 31:1-2). Here, we see Moses reminding his people, for the third time, that God has not granted him permission to enter the land of Canaan because of his prior disobedience (Deut 1:37; 3:23-29; 31:2). Earl Kalland states, “Moses did not die because his natural strength was gone (Deut 34:7) but because the time for Israel's entrance into Canaan had come, and Moses was not to enter the land. That was precluded by his arrogance before the people at the waters of Meribah when he struck the rock twice to bring out water though the Lord had told him only to speak to the rock.”[3]And Eugene Merrill notes: "With his admission that he was a hundred and twenty years old, Moses was tacitly preparing the people for his death. He was forty when he fled Egypt to find refuge in Midian (Acts 7:23), eighty at the time of the exodus (i.e., forty years earlier than the present time; cf. Deut 2:7; 29:5), and now three times forty. There was no mistaking the meaning of this periodizing of Moses' life. The first two eras culminated in escapes from mortal danger into the deserts. This time, however, there was no escape, for his sin in the desert had effectively closed that door (cf. Num 20:12; 27:12–14). The urgent need for orderly succession was most apparent."[4] Moses continues his address, saying, “It is the LORD your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them. Joshua is the one who will cross ahead of you, just as the LORD has spoken. 4 The LORD will do to them just as He did to Sihon and Og, the kings of the Amorites, and to their land, when He destroyed them. 5 The LORD will deliver them up before you, and you shall do to them according to all the commandments which I have commanded you” (Deut 31:3-5). Though Joshua was going to lead God's people into the land, everyone was to know it was ultimately the Lord who was leading them to victory and blessing (Deut 31:3; cf., Deut 1:30; 9:3; 20:1-4). Moses provides divine viewpoint to the nation so they would be strengthened in their inner person to face the challenges ahead. Moses told them, “Be strong and courageous, do not be afraid or tremble at them, for the LORD your God is the one who goes with you. He will not fail you or forsake you” (Deut 31:6). Here was a promise of God's presence and protection as they followed His directives and went into the land of Canaan. According to Earl Radmacher, “The Lord was the Divine Warrior, the commander-in-chief of Israel's forces. He will not leave you nor forsake you: Moses reminded the people that God had promised to remain with them, to protect them, bless them, and fight for them (Josh 1:5; 1 Ki 8:57).”[5] The confidence of the Israelites was not drawn from their own abilities, but from the Lord's ability to lead them and to give them victory. This required them to maintain mental focus on God throughout the journey, even when they were facing their enemies in combat. The Israelites were to focus on God while slaying their enemies. This requires discipline of mind and will. Next, Moses called to Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land which the LORD has sworn to their fathers to give them, and you shall give it to them as an inheritance. 8 The LORD is the one who goes ahead of you; He will be with you. He will not fail you or forsake you. Do not fear or be dismayed” (Deut 31:7-8). Here again is divine viewpoint given to Joshua to strengthen and encourage him to the task ahead. This helps us see Moses' greatness, for rather than be bitter that he could not enter the land, he graciously hands the mantle of leadership over to his successor, Joshua. And Joshua had been known by the people for many decades. Warren Wiersbe states: "Joshua wasn't a stranger to the people of Israel, for he'd been serving them well ever since they left Egypt. He was Moses' servant long before he became Moses' successor (Ex 33:11; see Matt 25:21). It was Joshua who led the Jewish army in defeating the Amalekites when they attacked the nation after the Exodus (Ex 17:8–16), and he had been with Moses on Mount Sinai (Ex 24:13; 32:17). Joshua was one of the twelve spies who scouted out Canaan, and he and Caleb stood with Moses and Aaron in encouraging the people to trust God and claim the land (Num 13–14). In answer to Moses' prayer for a leader to succeed him, God appointed Joshua and Moses commissioned him before the whole congregation (Num 27:12–23)."[6] The text informs us, “So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the LORD, and to all the elders of Israel” (Deut 31:9). Here we have one of the clearest statements in Scripture about Mosaic authorship, as the text tells us, “Moses wrote this law” and handed it over to the priests for safekeeping (cf., Deut 31:24-25). The written law is mentioned elsewhere in the book (Deut 28:58; 29:20-21, 27). God created language which He intended to serve as a means of theological expression between Himself and mankind. Sin has corrupted the human nature, and fallen mankind often uses language contrary to God's original purposes, either excluding Him from their thoughts and words, or creating a god of their own imaginations and worshipping the creature rather than the Creator. The law was for the nation as a whole, to educate and guide them into the Lord's will, as they learned and lived it day by day. Next, we learn, “Then Moses commanded them, saying, ‘At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing'” (Deut 31:10-11). Under the Mosaic Law, all financial debts were forgiven every seven years (cf. Deut 15:1-2). God had established a seven-year cycle the nation was to follow, and this ended when the Feast of Booths was celebrated. At the end of every seven years, those Israelites who had made loans to others within the covenant community were to release them from any remaining debt. The Hebrew word for remission is שְׁמִטָּה shemittah, which means a letting drop. According to Eugene Merrill, “The lender must simply forgive the debt as a necessary consequence of God's declaration of a “time for canceling debts” (Deut 15:2). This was, as already noted, at the end of seven years, a period not necessarily commencing with the making of the loan but, as v. 9 makes clear, a universally recognized year of release (cf. Ex 23:10–11; Lev 25:2–4).”[7] The Feast of Booths (סֻכָּה sukkah – hut, shelter) was also known as the Feast of Tabernacles and was an autumn festival that took place in the month of Tishri, which corresponded to September-October. The tabernacles were basically huts constructed of tree branches and foliage, and the Israelites were to live in these temporary structures for seven days (Lev 23:39-43). At the end of every seven years, during the time of the Feast of Booths, Israelites were to cancel any debts owed by their fellow Israelites (Deut 15:1-3; 31:10). According to Earl Radmacher, “These sacred feasts were celebrated by all people and were joyous expressions of gratitude to God (2 Chr. 30:21). They included processions, dancing, and the enjoyment of food and drink (Lev 23:40, 41; Judg 21:19–21).”[8] It was during this time of remission of debts that the priests in Israel were to read the Torah publicly so that God's people would know how they were to live before the Lord and experience His blessings (cf., Ezra 7:10; Neh 8:1-6; Mal 2:4-7). God gave His Word to His people, but they were to be responsible with how they handled it. The priests were to communicate it to the nation as a whole (Deut 31:10-11), and parents were to teach it to their children (Deut 6:6-7). These public readings of God's Word would serve to educate future generations about the Lord and their covenant relationship with Him. Of course, the clear communication of God's Word to others must be met with positive volition by succeeding generations for God's blessings to follow. Daniel Block notes that “future readings of the Torah will provide succeeding generations with regular opportunities for renewal and actualization of their covenant relationship with Him.”[9] Moses concludes this pericope, saying, “Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the LORD your God, and be careful to observe all the words of this law. 13 Their children, who have not known, will hear and learn to fear the LORD your God, as long as you live on the land which you are about to cross the Jordan to possess” (Deut 31:12-13). All the residents of the nation were to assemble every seven years for the public reading of the book of Deuteronomy. Earl Kalland correctly notes: "Attendance at the feast was to be a joyous occasion for all the people: men, women, sons, daughters, menservants, maidservants, Levites, aliens, fatherless, and widows (Deut 16:14). The law was to be read before all these people (Deut 31:12). The children were singled out for special mention because they did not know the law (Deut 31:13). This reading of the law once every seven years would not be sufficient to inculcate its teachings in the minds of either the children or the adults. This septennial reading does not obviate the teaching ministry of the home (Deut 6:1-9) or that of the priests (Deut 17:11; 24:8; Lev 10:11). It is meant, rather, to strengthen these other teaching procedures, to focus the attention of the people as a nation on the revelation of God on a dramatic and joyful occasion. It would also dramatize the learning of the law for those children and others who had not been reached by the other teaching procedures in home and tabernacle."[10] The nation's future blessings were dependent on their knowledge of God's Word and regular application of it to everyday life. For those who were older and knew the Lord's Word, it would serve to remind them and reinvigorate them in their relationship with God. For those who were younger, it would introduce them to God and His Word and provide the basis for a blessed life (Deut 11:26-28). Based on God's directives to His people, it is assumed three groups of people possessed copies of the Law. First were the priests, who were required to teach it to others (Deut 31:9; cf., Ezra 7:10; Neh 8:1-6; Mal 2:4-7), and help adjudicate legal matters (see Deut 21:5). Second was the king, who was required to write out his own copy of the law and carry it with him all his life and to study and live by it (Deut 17:18-20). Third were the parents in the home who were instructed to teach it to their children day by day (Deut 6:6-7). According to Jack Deere, “It was rare for an individual to possess a copy of the Scriptures. A person gained a knowledge of the Scriptures through being taught by his parents and the priests and through its public reading at times like this. So the public reading of the Law was of great significance.”[11] Learning God's Word was to lead to a healthy fear of the Lord. The fear of the Lord is a repeated theme throughout Deuteronomy (Deut 6:1-2, 24; 10:12, 20; 14:23; 17:18-19). Present Application As God's people, we are reminded over and over that God is with us (Heb 13:5), and for us (Rom 8:31). God, who helped His people in the past, still helps His people today, “For He Himself has said, ‘I will never desert you, nor will I ever forsake you,' so that we confidently say, ‘the Lord is my helper, I will not be afraid. What will man do to me?'” (Heb 13:5-6). When the writer to Hebrews says, “so that we confidently say”, he's referring to the self-talk that goes on in our heads when we face a challenging situation. We do well to remember that adverse situations are inevitable, but stress in the soul is optional, as we can take up “the shield of faith” (Eph 6:16) and protect ourselves from the enemy's attacks. Living every moment in the light of that truth helps to strengthen us to face each day with confidence. This requires a disciplined mind and a walk of faith as we intentionally bring God and His Word into every event. Christian courage is the result of a mind saturated with God's Word and operates by faith in the face of adversity. When faced with a crisis, focus of mind and faith in God operate together like a hand in a glove. And whatever the crisis we're facing, whether the charge of the elephant or the charge of the mosquito, we can stand confidently on God's Word and be courageous in the moment. And, as God's people, we are to “encourage one another and build up one another” on a regular basis (1 Th 5:11; cf. Heb 3:13). To encourage (in-courage) someone is to impart courage to them so they can be sustained in a difficult situation. It is to cheer them on, to build them up, to boost their morale, to strengthen them internally so they will move forward to achieve a goal. Athletes understand the power a coach or fans have when cheering them on. Words are often the most common means of encouraging others. Solomon tells us, “Anxiety in a man's heart weighs it down, but a good word makes it glad” (Prov 12:25), and “The Lord GOD has given Me the tongue of disciples, that I may know how to sustain the weary one with a word” (Isa 50:4a). Christian courage is not the absence of fear; rather, it's the overcoming of fear to do that which God says is right. Let us always be good students of God's Word so that we can operate on divine viewpoint and obey His directives. In this way, we will learn to live righteously in a fallen world and to encourage our brothers and sisters in Christ to walk in truth and love, and to be a light for others by sharing the Gospel and communicating His Word to those who will listen. [1] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 395. [2] Peter C. Craigie, The Book of Deuteronomy, The New International Commentary on the Old Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1976), 369. [3] Earl S. Kalland, “Deuteronomy,” in The Expositor's Bible Commentary: Deuteronomy, Joshua, Judges, Ruth, 1 & 2 Samuel, ed. Frank E. Gaebelein, vol. 3 (Grand Rapids, MI: Zondervan Publishing House, 1992), 191. [4] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 397. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 265. [6] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 178. [7] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 243. [8] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 265. [9] Daniel I. Block, The NIV Application Commentary: Deuteronomy, ed. Terry Muck (Grand Rapids, MI: Zondervan, 2012), 725–726. [10] Earl S. Kalland, “Deuteronomy,” in The Expositor's Bible Commentary: Deuteronomy, Joshua, Judges, Ruth, 1 & 2 Samuel, ed. Frank E. Gaebelein, vol. 3 (Grand Rapids, MI: Zondervan Publishing House, 1992), 193–194. [11] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 317.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Starting thirty days before Pesah, one must ensure not to handle Hametz in such a way that it might stick to something and thus be difficult to remove before Pesah. Although one is not required to begin ridding his property of Hametz thirty days before Pesah, it is proper already then to pay attention how Hametz his handled in anticipation of the need to eliminate all Hametz from his property. This is mentioned by the Bah (Rabbi Yoel Sirkis, Poland, 1561-1640) and the Magen Abraham (Rabbi Abraham Gombiner, Poland, 1635-1682), in Siman 436.Likewise, starting from Purim one should avoid bringing books near food, as some small crumbs of Hametz might fall into the book, and this book may then be brought to the table on Pesah. One Rabbi was of the opinion that it is worthwhile to ensure to never bring a book near food at any point during the year, and that one thereby fulfills the Misva of remembering the Exodus. Whenever a person considers bringing a book to the table and refrains from doing so because this book might be brought to the table on Pesah, he remembers the holiday of Pesah and the commemoration of the Exodus, in fulfillment of a Misva. Although this is not required according to the strict Halacha, it is an admirable practice to observe.The Meiri (Rabbi Menahem Meiri, 1249-1310), in his commentary to Masechet Aboda Zara (5), writes that it is proper to begin making preparations for Pesah already thirty days before the holiday. This includes shopping for the materials needed for Pesah and making practical arrangements.It is customary among many to observe the Yom Kippur Katan service on Ereb Rosh Hodesh Nissan, even among those who do not observe Yom Kippur Katan on Ereb Rosh Hodesh throughout the rest of the year. According to one view in the Talmud, the world was created on Rosh Hodesh Nissan (as opposed to the first of Tishri), and thus this day is a kind of "Rosh Hashanah," warranting a process of Teshuba in preparation for this day. Therefore, many have the custom to fast either the entire day or part of the day of Ereb Rosh Hodesh Nissan. There is also a custom to visit cemeteries on this day.Tahanunim and Nefilat Apayim are omitted from the prayer service starting on Rosh Hodesh Nissan.It is customary during the first twelve days of Nissan to read the section of the offerings brought by the Nesi'im (twelve tribal leaders). On each day, the verses referring to the offering brought that day are read. This custom is mentioned by the Shela Ha'kadosh (Rabbi Yeshaya Horowitz, 1565-1630). Some have the practice of conducting this reading from a Sefer Torah, whereas the custom in our community is to read this section from a printed Humash or Siddur.It is customary to begin the reading on the first day of Nissan from the section of Birkat Kohanim, which appears immediately preceding the section of the Nesi'im. On the 13th of Nissan, the custom is to read the opening verses of Parashat Beha'alotecha – until the words "Ken Asa Et Ha'menora" – which correspond to the tribe of Levi.Before the daily reading of the Nesi'im section, one should give some money to charity – or pledge to give some money – in memory of all the souls from that day's tribe in need of a Tikkun (rectification). This practice is mentioned in the work Kav Ha'yashar (chapter 85). Although this custom is not commonly observed, it is a worthwhile practice to follow, as one of the important benefits of this reading is bringing merit to the deceased souls of each day's tribe.
Listen to Robert Heidler teach on "The Month of Tishri 5783: Experiencing Divine Recovery With the Tribe of Ephraim"
On today's episode, Hope talks with Samantha Wells about baptism, Rosh Hashanah, and the new Jewish Year of 5783. To listen to the message this conversation is based on, click this link: https://youtu.be/QAoBadsWm2wMark 11:24 (NIV) Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
THE BIRTH OF CHRIST - September 11th 3 B.C.? “If Revelation 12:1-3 is to be interpreted in an astronomical way, then there was only one day in 3 B.C. where the “sun clothed the woman” with the “moon under her feet.” This was from about 6:15 p.m. to 7:45 p.m. on September 11, 3 B.C. It was significantly the Day of Trumpets, the beginning of the Jewish New Year, the first day of Tishri, Rosh Hashanah, the New Year day for civil affairs. It was a celebration of physical creation, the year Noah turned 601, (Gen. 8:13), the day Noah removed the covering of the Ark, (Gen. 8:13), the day kings began to rule. It would symbolize the enthronement of the great King of kings.” ~ The Star that Astonished the World - Ernest L. Martin
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Perhaps because there is no prohibition against working on Rosh Hodesh, many people are unaware of the fact that Halacha regards the day of Rosh Hodesh as a minor holiday of sorts, and requires that we treat it as such. In truth, there is clear evidence that in Talmudic times people did not go to work on Rosh Hodesh. The Gemara in Masechet Megila discusses the requirement to make four Aliyot to the Torah on Rosh Hodesh, and questions why we are permitted to burden people with an extra Aliya on a weekday. The Gemara answers that people do not work on Rosh Hodesh, and so it is not inconvenient for them to remain a bit longer in the synagogue for an extra Aliya. This status of Rosh Hodesh is alluded to in the verse, "U'b'yom Simhatchem U'b'mo'adechem U'b'rosheh Hodshechem," where Rosh Hodesh is juxtaposed with "Mo'adechem" – the festivals.As Rosh Hodesh is regarded as a holiday of sorts, one should eat a special meal in celebration of this occasion, preferably during the day (as opposed to the night of Rosh Hodesh). Hacham Ovadia Yosef rules that one does not have to eat bread on Rosh Hodesh, but one should make the meal festive by adding something that he does not eat on an ordinary weekday, such as meat or wine. The Zohar Ha'kadosh writes that just as the punishments in Gehinam are suspended on Shabbat and Yom Tob, they are suspended on Rosh Hodesh, as well. Furthermore, those who properly celebrate Rosh Hodesh receive a special dimension of Kedusha in their souls. Many people therefore have the custom to wear special garments in honor of Rosh Hodesh.Since there is no requirement to eat bread on Rosh Hodesh, one who forgets to recite "Ya'ale Ve'yabo" in Birkat Ha'mazon on Rosh Hodesh does not repeat Birkat Ha'mazon. This is in contrast to Shabbat and Yom Tob, when Halacha requires eating bread and thus one must repeat Birkat Ha'mazon if he forgets "Reseh" or "Ya'ale Ve'yabo" on those occasions. This is not the case on Rosh Hodesh. Furthermore, on Shabbat and Yom Tob, if one forgot to recite "Reseh" or "Ya'ale Ve'yabo" and he realized his mistake after reciting "Boneh Yerushalayim" but before beginning the next Beracha, he inserts a special Beracha which is printed in many Siddurim ("Baruch Ata Hashem…Asher Natan…"). On Rosh Hodesh, if one forgets to recite "Ya'ale Ve'yabo" and remembers just before beginning the next Beracha, he should recite the Beracha of "Asher Natan" but without the phrase "Hashem Elokenu Melech Ha'olam" (due to the Halachic uncertainty involved). This is the ruling of Hacham Ovadia Yosef.The Gemara comments that money spent to celebrate Rosh Hodesh (like the money spent in honor of Shabbat and Yom Tob) is not included in the amount of money G-d allocates for a person on Rosh Hashanah, and thus it will be returned to him. There is an expression, "Mi'Tishri at Tishri Hutz Mi'Tishri," which means that G-d allocates our income on Rosh Hashanah (the beginning of the month of Tishri) for the coming year, until the next Rosh Hashanah, but this sum does not include our expenses for "Tishri" – Talmud Torah (Torah learning), Shabbat, Rosh Hodesh, and Yamim Tobim. It is thus proper to spend a little extra money to celebrate Rosh Hodesh and observe it as a day of special joy and Kedusha.Summary: As Rosh Hodesh is regarded as a minor holiday of sorts, one should eat a special meal in honor of the day. One who forgets to recite "Ya'ale Ve'yabo" in Birkat Ha'mazon on Rosh Hodesh does not repeat Birkat Ha'mazon.
Parashat Tazria introduces the laws related to Sara'at – a skin infection, similar to leprosy, that would befall a person as a result of certain sins. The Torah says that when a person sees a discoloration on his skin that might qualify as Sara'at, he must approach a Kohen, who, based on the Torah's specific guidelines, would determine whether indeed this individual is a Mesora (person stricken with Sara'at). If the person is declared a Mesora, he must observe several very restricting laws, including leaving his city and living in solitude. Interestingly, the Torah says about the person who sees a possible Sara'at infection on his body, "Ve'huba"– "He shall be brought" to a Kohen (13:2). The Torah speaks of the individual being brought to a Kohen, rather than going to a Kohen. The explanation is that the sins for which one would suffer Sara'at are sins which involve arrogance, particularly, Lashon Ha'ra – negative speech about other people. People who are arrogant are not likely to take the initiative to solve their problems, to seek the help and guidance of others. A person stricken with Sara'at, whose affliction is an expression of his plague of hubris, might naturally resist approaching a Kohen for guidance, and so the Torah says, "Ve'huba" – that his family and friends should bring him to a Kohen against his will to address his problem. Numerous stories are told in Tanach and in Rabbinic literature warning about this phenomenon – the self-destructive power of arrogance. During the time of the prophet Yirmiyahu, who prophesied about the impending destruction of Jerusalem, there was a false prophet named Hananya Ben Azur, who opposed Yirmiyahu. Hananya falsely told the people that G-d spoke to him and assured him that Jerusalem would be safe, and the people do not need to repent. Yirmiyahu, based on a prophetic message from G-d, proclaimed that if Hananya was lying, then he would die that year. The verse in Sefer Yirmiyahu (28:17) relates that indeed, Hananya died that year, in the seventh month. The Rabbis noted, however, the seventh month is Tishri – the month which begins the new year. Technically speaking, then, Hananya did not die during the year in which Yirmiyahu made his prediction, but rather the following year. The Rabbis explain that as the days passed following Yirmiyahu's prediction, Hananya ridiculed Yirmiyahu, showing him that time has passed, the year would soon come to an end, and he was perfectly healthy. But right before Rosh Hashanah, Hananya suddenly took ill, and he realized he would soon perish. Before he died, he instructed his family to delay his burial until after Rosh Hashanah, in order to give the appearance that he died on Rosh Hashanah, after the new year began, thereby misleading the people into thinking that Yirmiyahu's prophecy was not accurate. Hananya obviously knew he was lying. And he knew that he would soon die and stand before the Heavenly Tribunal. And yet, even then, he could not bring himself to confess his wrongdoing and repent. He still insisted on maintaining his prestige, rather than humbly acknowledging his wrongdoing and thereby earning G-d's forgiveness. Perhaps the most famous, and most striking, example of the self-destructive power of arrogance is the story of Yerobam Ben Nevat, first king of the Northern Kingdom of Israel. G-d decided to divide Beneh Yisrael into two kingdoms, and so He sent the prophet Ahiya to Yerobam to instruct him to secede and form a separate kingdom. Unquestionably, if G-d chose Yerobam for this role, he must have been an exceptionally righteous and learned man. However, after he formed the new kingdom, Yerobam's ego sent him in the wrong direction. As Yom Tob approached, Yerobam decided to station guards and set up a blockade to prevent his constituents from going to the Bet Ha'mikdash in Jerusalem, as is required on Yom Tob. He realized that if the people would go to the Bet Ha'mikdash, they would see the king of the Judean Kingdom – Rehabam – receiving royal honor, and his own stature would be compromised. He therefore decided to prevent the people of his kingdom from going to Jerusalem, and – shockingly – he built two temples in his own kingdom with golden calves for the people to worship, instead of going to the Bet Ha'mikdash. His preoccupation with honor and prestige led him so far astray that he caused all the people in his kingdom to worship idols. Perhaps even more astoundingly, Yerobam later rejected G-d's offer of forgiveness for this grievous offense. The Talmud tells in Masechet Sanhedrin (102a) that G-d compassionately told Yerobam that if he would repent, He would not only accept his repentance, but He would "stroll in Gan Eden" together with him and with King David. We would certainly have expected Yerobam to eagerly accept this offer, but he in fact rejected it – because he was told that David would be walking in front of him. Such is the self-destructive power of arrogance – it causes people to ruin their lives, and even their eternal share in the next world. This phenomenon is, unfortunately, very common. Marriages are strained, or broken, because one or both spouses refuse to yield. Siblings and other family members often endure a great deal of tension because people are too focused on receiving the honor they want. Business partnerships are destroyed because of power struggles. One of the lessons of the Mesora is to beware of this self-destructive force. Let us ensure to never to allow a relationship to be destroyed because of ego, because of our insistence on receiving honor. Let us have the wisdom and humility to give in and yield, rather than allow the vain desire for honor to wreak havoc with our lives.
The language used in Revelation 4:1 is emblematic of the Feast of Trumpets or Rosh Hashana. This celebration came on the first day of Tishri when the New Moon appeared.
¿Sabía usted que el actual Día de Acción de Gracias celebrado en los Estados Unidos, Thanksgiving en inglés, surgió a raíz de la observancia de los puritanos de la Festividad de Tabernáculos?La historia de la festividad de Acción de Gracias en los Estados Unidos tiene sus raíces en Inglaterra con las tradiciones que promovieron los puritanos en los 1500s con la Reforma Protestante, para darle gracias a Dios, nuestro Gran Proveedor, por las cosechas; y quienes después emigrarían a los Estados Unidos, llevando con ellos sus tradiciones.Puede leer el artículo de esta emisión en el siguiente link:https://lasagradapalabra.org/cual-es-la-relacion-de-la-festividad-de-tabernaculos-y-la-celebracion-de-thanksgiving#.YYF_EuBufIUQue Dios los bendiga.
Sukkot commemorates the 40 years Moses spent leading Jews out of slavery and into freedom. It takes place on the 15th day of the seventh month on the Hebrew Calendar, Tishri, or Sunday, September 19, 2021. From there it goes on for eight days. Jewish tradition teaches that to remember our time in the desert, we should build a sukkah (booth) at home and decorate it with palm branches and leafy boughs of trees, and hang fruit from the makeshift ceiling, both of which are meant to remind us of Israel's harvest season. We also eat all kinds of different foods inside the sukkah because they represent abundance and joyous celebration. The goal is not to do these things perfectly but rather to try to connect as much as possible with what life was like for our ancestors in the desert. In addition to being a time for looking back on the past, Sukkot is also a time for looking forward. More on that in the next episode. For this episode of The Jewish Road Podcast, we will take a look at this Festivals of Booths from Act One, and trace the presence of God with His people throughout. Key Passages: Exodus 12; Leviticus 3; Numbers 29; Jeremiah 2; Ezekiel 10-11 Don't forget to subscribe so you never miss an episode! Check out our website: thejewishroad.com On there you can find out more about what we are up to, be connected to our blogs, upcoming speaking events, donate to the outreach, and stay up to date on our Instagram @thejewishroad. Also, you can download a PDF we've written called: “The Jewish Road: 5 Keys To Bringing Jesus To The Jewish People” Any questions or requests for us to come to you or anything else, reach us at shalom@thejewishroad.com Intro and Outro music by Joshua Royal (@joshuaroyalwathen). Audio mixing and mastering by Noah Davis (@noahdavisproductions)
© 2020-2025 Ivy Podcast Discovery LLC
