Podcast appearances and mentions of philip hughes

In this episode, your host, Philip Hughes, talks about several topics, including: - Marshon Lattimore to Make Debut - Austin Ekeler Out, No one to fill in - New Team President - Talk About Where the Next Stadium Might be...

In this episode, your host, Philip Hughes, talks about several topics, including: - Who Should Washington at pick number 2? - OL Signings Are Not Enough - Overview of Recent Signings - Talk About Where the Next Stadium Might be... --- Send in a voice message: https://podcasters.spotify.com/pod/show/httr4life/message

They say that by the time he retires, Pat Cummins could be one of Australia's most successful cricket captains. And if 2023 is anything to go by, "they" might be right. Pat captained the team winning The ODI World Cup, The ICC World Test Championship and retaining The Ashes. And individually, he was not only named The ICC Men's Cricketer of the Year, but also signed a record-breaking contract to play in India in the IPL this year. So yeah, Pat wins a lot. But this episode isn't just about cricket. Because as Pat talks about with Hugh, Ryan and Josh, he's lost a lot as well - especially in his personal life. Most notably, Pat tragically lost his mother Maria to cancer last year (2023), which he opens up about here, sharing how important life is outside of cricket - an approach that's trickled through to the entire team. If you love cricket (maybe even as much as Hugh & Josh), or just want to hear how someone deals with struggles while at the top of their game, this is a special episode. If you enjoyed this episode, you might like our episodes with:  Travis Boak - https://link.chtbl.com/travisboak Max Gawn - https://link.chtbl.com/maxgawns4 Tim Minchin - https://link.chtbl.com/ydZgVnPX To listen to Nick Cave on Rick Ruben's podcast Tetragrammaton, follow this link: https://bit.ly/3ThOxhfTo watch this episode on YouTube, follow this link: https://bit.ly/3P8Whzy  See omnystudio.com/listener for privacy information.

God is a Trinity in that He is One God in three persons: Father, Son, and Holy Spirit. In his book, Delighting in the Trinity, Michael Reeves wrote of the Trinity: If the Trinity were something we could shave off God, we would not be relieving him of some irksome weight; we would be shearing him of precisely what is so delightful about him. For God is triune, and it is as triune that he is so good and desirable.[1] Fed Sanders in his book, The Deep Things of God, wrote: God is eternally Trinity, because triunity belongs to his very nature. Things like creation and redemption are things God does, and he would still be God if he had not done them. But Trinity is who God is, and without being the Trinity, he would not be God. God minus creation would still be God, but God minus Father, Son, and Holy Spirit would not be God. So when we praise God for being our creator and redeemer, we are praising him for what he does. But behind what God does is the greater glory of who he is: behind his act is his being.[2] To appreciate the glory of the King who was born on the first Christmas, you must understand what it is that sets the God of the Bible apart from every cult and religion is that the God in the Bible is One God in Three (Trinity) Persons. What this means is that there was never a time when Jesus was created because there was never a time when He was not the Son. What happened that never happened before and never will happen again is in the angels announcement to Mary: behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus (Luke 1:31)? What happened that was new was God the Son took on human flesh by being conceived in the womb of a virgin. What was new was that God the Son also became the Son of Mary (Luke 1:31, 35). Represented in the Christ Child was, the union of undiminished deity and perfect humanity forever in one person. The message of advent is simply this: The plan was always for a King to reign in Israel over all the nations. In passages like Isaiah 44:6-8, Yahweh was to be King over Israel. We are told in verse 6, This is what Yahweh says, He who is the King of Israel and his Redeemer, Yahweh of armies: I am the first and I am the last, and there is no God besides Me. In 2 Samuel 7:13, we read of how king David was promised that a very human descendant of his would reign as king forever: He shall build a house for My name, and I will establish the throne of his kingdom forever. Both Isaiah 44:6-8 and 2 Samuel 7:13 come together in the promise of Isaiah 9:6-7, For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67) The glorious reality of the Trinity is that the Son was always the King of Isaiah 44 and Isaiah 9, and the incarnation allowed Him to be all of Isaiah 44:6-8 and Isaiah 9:6-7 while at the same time becoming the Son of David (2 Sam. 7:8-17) through the virgin birth (Luke 1:26-38). Jesus is the Means for Our Redemption (vv. 4-8) The book of Revelation was written to suffering Christians who needed encouragement. There was much that John suffered because of his association with Jesus, and although he most likely was not martyred for his faith, many of his friends were. If you believe that the purpose of the book of Revelation is primarily about how the world will end, you have missed the point of the book entirely. We are told why it was written in its opening verses: The Revelation of Jesus Christ, which God gave Him to show to His bondservants, the things which must soon take place (v. 1). When you are in a season of long-term suffering, it is easy to grow weary believing that there will be no end to such suffering. The book of Revelation was written to encourage suffering Christians that their suffering had an expiration date while their salvation would remain nonperishable. Before we are told about what is coming, John first tells us what has already happened. In just three short verses, the apostle lists for us seven reasons why we can be confident that our suffering is not how our story will end: John to the seven churches that are in Asia: Grace to you and peace from Him who is, and who was, and who is to come, and from the seven spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His bloodand He made us into a kingdom, priests to His God and Fatherto Him be the glory and the dominion forever and ever. Amen. (Rev. 1:46) The grace and peace of verse 4 is from three persons. The One, who is, and who is to come is God the Father, the seven spirits is a reference to the Holy Spirit,[3] and, the grace and peace that is for the Christian is from Jesus Christ. Seven is an important number in the Bible, especially in the book of Revelation and its use is symbolic of fullness. In these opening verses, John lists seven ways Jesus birth, life, death, and resurrection benefits the Christian: Jesus is a faithful witness in the way He lived, died, and rose from the grave. His life is our example, and we are to look to Him as we, run with endurance the race that is set before us looking only at Jesus, the originator and perfector of the faith (Heb. 12:1-2). Jesus is the first born of the dead in that he suffered and died, but He did not stay dead. Jesus conquered death, which means that our death will eventually lead to a resurrection too. Jesus is the ruler of the kings of the earth in that He is sovereign over all earthly powers to the point that no king can destroy what Jesus loves and treasures. Jesus loves us and His love for His Church is not fleeting, fragile, or conditional. Jesus released us from our sins by His blood in that He shed His blood on a cross of wood by becoming a curse for us to free us from the curse of sin in perpetuity. Jesus made us into a kingdom in that the citizenship of the Christian is in the realm of Jesus kingdom. Jesus made us into priests who were once alienated from God, are now reconciled to God, and called to participate in the mission of God as His ambassadors. Because God the Father so loved the world, He sent Jesus the Son who completed all that was needed for our redemption, through the power of the Holy Spirit. Because we are recipients of the first advent of Christs coming, we now long for the second advent of His coming which, according to verses 8-9 is as good as done: Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. I am the Alpha and the Omega, says the Lord God, who is and who was and who is to come, the Almighty (Rev. 1:78). This is why the angel was able to announce to lowly shepherds that the birth of Jesus was good news: Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord (Luke 2:1011). So, we rejoice with the hymn writer who wrote of Jesus: He makes the rebel a priest and a king, He has bought us and taught us this new song to sing: Unto Him who has loved us and washed us from sin, Unto Him be the glory forever. Amen.[4] Jesus is the Glory of Our Redemption (vv. 9-16) In Revelation 1:9-16, John sees the glory of the One who was laid in a manger on the first Christmas, what he lists for us are nine characteristics of Jesus glory that come together in Him being fully God and fully manjust as the number 7 symbolizes fullness or completeness, the number 9 symbolizes perfection. Here are the nine things John sees in a Jesus who, because of the incarnation now is fully God and fully Man for the rest of eternity: Jesus stands in the middle of the seven lampstands. The lampstand John sees was like the menorah used in Solomons temple that symbolized the seven days of creation. It was one lampstand with seven lamps. Remember that seven symbolizes fullness; the seven churches are both seven literal churches that symbolize the global Church. Jesus is both Lord of the Church and the center of the Church because He purchased her with His blood. He is the groom, and the Church is His Bride. In the manger was laid the groom of the Church! Jesus is clothed in a robe wearing a golden sash. The clothing Jesus is wearing when John sees Him is that of both a High Priest and a King. Jesus stands in the midst of His Church as the King and He stands serving as the High Priest whose perfect sacrifice was Himself for the atonement for sins, sins we are guilty of. The one laid in a manger was born to die for sinners: Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a tree (Gal. 3:13). Jesus head and hair are white like white wool. Jesuss head and hair are white because before He was born in flesh, he was for all eternity the Ancient of Days spoken of by the prophet Daniel, I kept looking Until thrones were set up, And the Ancient of Days took His seat; His garment was white as snow, And the hair of His head like pure wool (Dan. 7:9). The one laid in a manger is the Ancient of Days who stands as the groom, High Priest of His Church because He is Him who is, Holy, holy, holy Jesus eyes are like a flame of fire. What is the point? Christian, you are the Church, and although you may be weary and tired the Groom of the Church does not grow weary or tired! The One laid in a manger sees you and sees all that is wrong in the world; His eyes are like a flame of fire because the judgment He will bring will make all that is wrong in our world right and good, for when He comes, he will come to make His blessings flow as far as the curse is found. Jesus feet are like burnished and glowing bronze. His feet of bronze symbolize the strength of Jesus as both King and Savior who will crush His enemies, of which the first enemy was death. He is Lord of His Church who stands in the midst of His Bride which means that NO ONE can remove His lampstands from Him; the One whose feet are like burnished bronze is He who declared: My sheep listen to My voice, and I know them, and they follow Me; and I give them eternal life, and they will never perish; and no one will snatch them out of My hand (John 10:2728). Jesus voice is like the sound of many waters. Like the continuous waves of the ocean or the roar of Niagara Falls to the tenth power the cries of the infant child from Marys womb on the first Christmas to the triumphant cry from the Cross: It is finished! is the voice of the Ancient of Days; when He speaks creation happens, demons flee, the lame walk, the sick are cured, and the dead become the living! The voice that John heard is the voice of omnipotent power and absolute authority. Jesus holds in His right hand the seven stars. Whoever or whatever the seven stars are, the point is that Jesus holds them in His right hand, which is the hand of strength. The point is that there is only One King of kings and One Lord of lords; it was a reminder that although Rome had her emperor who sentenced John to Patmos, there is only One true Sovereign! Jesus is sovereign over empires, He is sovereign over the cosmos, He is sovereign over life and death! The One laid in the manger, is the One, before all things, and in Him all things hold together (Col. 1:17). From Jesus mouth comes a sharp two-edged sword. The sharp two-edged sword is symbolic of the life and power of Christs Word. What comes out of the mouth of King Jesus is, living and active, and sharper than any two-edge sword (Heb. 4:12). Philip Hughes said of the sword John saw come out of Jesus mouth: The sword which is the Lords word has two edges [so] it never fails to cut. If it does not cut with the edge of salvation, it cuts with the edge of condemnation; for the word of redemption to all who believe is at the same time the word of destruction to those who refuse to believe.[5] Jesus face is like the sun shining in its strength. In the face of Christ, John sees what we must see in Jesus: To have Him shine upon you as your savior and redeemer who was born to live the life you could never live to die a death that you deserved to die is to have the face of God shine upon you. In the face of Jesus is the union of undiminished deity and perfect humanity forever in one person. What John saw in Revelation 1:4-18 was, is, and forever will remain the only version of Jesus that exists. The Jesus that John saw and experienced was not a Jesus who became the Son of God through the virgin birth, but He has always been the Son of God! It is this Jesus the prophet Jeremiah wrote about hundreds of years before the Christ Child was laid in a manger on the first Christmas: Behold, the days are coming, declares the Lord, When I will raise up for David a righteous Branch; And He will reign as king and act wisely and do justice and righteousness in the land. In His days Judah will be saved, And Israel will live securely; And this is His name by which He will be called, Yahweh Our Righteousness. (Jer. 23:56). To worship any other Jesus besides this Jesus is to embrace a version of Jesus who cannot save! Conclusion: Jesus is the Goal of Our Redemption (vv. 17-18) After John experiences this Jesus, we are told that he, fell at His feet like a dead man. I am not sure if that means John had a heart attack or what, but what I do know is that Jesus placed his right hand on the apostle and said something that should now be clearer to you than when you first arrived this morning: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys to death and of Hades (vv. 17-18). What does all this mean? What it means is this: the child born to Mary was, is, and forever will be fully God and fully Man who was born to save sinners like you and me. The Jesus of Revelation 1:4-18 took on human flesh and was born on the very first Christmas. If the manger could speak to all in attendance as it held the One identified as the Ancient of Days, the Prince of Peace, and Yahweh our Righteousness it would say, If you were a hundred times worse than you are. Your sins would be no match for His mercy.[6] Amen. [1] Michael Reeves, Delighting in the Trinity (Downers Grove, IL: IVP Academic; 2012); p. 9. [2] Fred Sanders, The Deep Things of God (Wheaton, IL: Crossway; 2017); p. 75 [3] The number seven is symbolic of fullness and is used here as a reference to the fullness of the Holy Spirits work in the lives of Gods people (see Isa. 11:2; Rev. 3:1; 4:5; 5:6). [4] Joel R. Beeke, Revelation (Grand Rapids, MI: Reformation Heritage Books; 2016); p. 26. [5] Ibid. pp. 46-7. [6] Tim Keller.

God is a Trinity in that He is One God in three persons: Father, Son, and Holy Spirit. In his book, Delighting in the Trinity, Michael Reeves wrote of the Trinity: If the Trinity were something we could shave off God, we would not be relieving him of some irksome weight; we would be shearing him of precisely what is so delightful about him. For God is triune, and it is as triune that he is so good and desirable.[1] Fed Sanders in his book, The Deep Things of God, wrote: God is eternally Trinity, because triunity belongs to his very nature. Things like creation and redemption are things God does, and he would still be God if he had not done them. But Trinity is who God is, and without being the Trinity, he would not be God. God minus creation would still be God, but God minus Father, Son, and Holy Spirit would not be God. So when we praise God for being our creator and redeemer, we are praising him for what he does. But behind what God does is the greater glory of who he is: behind his act is his being.[2] To appreciate the glory of the King who was born on the first Christmas, you must understand what it is that sets the God of the Bible apart from every cult and religion is that the God in the Bible is One God in Three (Trinity) Persons. What this means is that there was never a time when Jesus was created because there was never a time when He was not the Son. What happened that never happened before and never will happen again is in the angels announcement to Mary: behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus (Luke 1:31)? What happened that was new was God the Son took on human flesh by being conceived in the womb of a virgin. What was new was that God the Son also became the Son of Mary (Luke 1:31, 35). Represented in the Christ Child was, the union of undiminished deity and perfect humanity forever in one person. The message of advent is simply this: The plan was always for a King to reign in Israel over all the nations. In passages like Isaiah 44:6-8, Yahweh was to be King over Israel. We are told in verse 6, This is what Yahweh says, He who is the King of Israel and his Redeemer, Yahweh of armies: I am the first and I am the last, and there is no God besides Me. In 2 Samuel 7:13, we read of how king David was promised that a very human descendant of his would reign as king forever: He shall build a house for My name, and I will establish the throne of his kingdom forever. Both Isaiah 44:6-8 and 2 Samuel 7:13 come together in the promise of Isaiah 9:6-7, For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67) The glorious reality of the Trinity is that the Son was always the King of Isaiah 44 and Isaiah 9, and the incarnation allowed Him to be all of Isaiah 44:6-8 and Isaiah 9:6-7 while at the same time becoming the Son of David (2 Sam. 7:8-17) through the virgin birth (Luke 1:26-38). Jesus is the Means for Our Redemption (vv. 4-8) The book of Revelation was written to suffering Christians who needed encouragement. There was much that John suffered because of his association with Jesus, and although he most likely was not martyred for his faith, many of his friends were. If you believe that the purpose of the book of Revelation is primarily about how the world will end, you have missed the point of the book entirely. We are told why it was written in its opening verses: The Revelation of Jesus Christ, which God gave Him to show to His bondservants, the things which must soon take place (v. 1). When you are in a season of long-term suffering, it is easy to grow weary believing that there will be no end to such suffering. The book of Revelation was written to encourage suffering Christians that their suffering had an expiration date while their salvation would remain nonperishable. Before we are told about what is coming, John first tells us what has already happened. In just three short verses, the apostle lists for us seven reasons why we can be confident that our suffering is not how our story will end: John to the seven churches that are in Asia: Grace to you and peace from Him who is, and who was, and who is to come, and from the seven spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His bloodand He made us into a kingdom, priests to His God and Fatherto Him be the glory and the dominion forever and ever. Amen. (Rev. 1:46) The grace and peace of verse 4 is from three persons. The One, who is, and who is to come is God the Father, the seven spirits is a reference to the Holy Spirit,[3] and, the grace and peace that is for the Christian is from Jesus Christ. Seven is an important number in the Bible, especially in the book of Revelation and its use is symbolic of fullness. In these opening verses, John lists seven ways Jesus birth, life, death, and resurrection benefits the Christian: Jesus is a faithful witness in the way He lived, died, and rose from the grave. His life is our example, and we are to look to Him as we, run with endurance the race that is set before us looking only at Jesus, the originator and perfector of the faith (Heb. 12:1-2). Jesus is the first born of the dead in that he suffered and died, but He did not stay dead. Jesus conquered death, which means that our death will eventually lead to a resurrection too. Jesus is the ruler of the kings of the earth in that He is sovereign over all earthly powers to the point that no king can destroy what Jesus loves and treasures. Jesus loves us and His love for His Church is not fleeting, fragile, or conditional. Jesus released us from our sins by His blood in that He shed His blood on a cross of wood by becoming a curse for us to free us from the curse of sin in perpetuity. Jesus made us into a kingdom in that the citizenship of the Christian is in the realm of Jesus kingdom. Jesus made us into priests who were once alienated from God, are now reconciled to God, and called to participate in the mission of God as His ambassadors. Because God the Father so loved the world, He sent Jesus the Son who completed all that was needed for our redemption, through the power of the Holy Spirit. Because we are recipients of the first advent of Christs coming, we now long for the second advent of His coming which, according to verses 8-9 is as good as done: Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. I am the Alpha and the Omega, says the Lord God, who is and who was and who is to come, the Almighty (Rev. 1:78). This is why the angel was able to announce to lowly shepherds that the birth of Jesus was good news: Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord (Luke 2:1011). So, we rejoice with the hymn writer who wrote of Jesus: He makes the rebel a priest and a king, He has bought us and taught us this new song to sing: Unto Him who has loved us and washed us from sin, Unto Him be the glory forever. Amen.[4] Jesus is the Glory of Our Redemption (vv. 9-16) In Revelation 1:9-16, John sees the glory of the One who was laid in a manger on the first Christmas, what he lists for us are nine characteristics of Jesus glory that come together in Him being fully God and fully manjust as the number 7 symbolizes fullness or completeness, the number 9 symbolizes perfection. Here are the nine things John sees in a Jesus who, because of the incarnation now is fully God and fully Man for the rest of eternity: Jesus stands in the middle of the seven lampstands. The lampstand John sees was like the menorah used in Solomons temple that symbolized the seven days of creation. It was one lampstand with seven lamps. Remember that seven symbolizes fullness; the seven churches are both seven literal churches that symbolize the global Church. Jesus is both Lord of the Church and the center of the Church because He purchased her with His blood. He is the groom, and the Church is His Bride. In the manger was laid the groom of the Church! Jesus is clothed in a robe wearing a golden sash. The clothing Jesus is wearing when John sees Him is that of both a High Priest and a King. Jesus stands in the midst of His Church as the King and He stands serving as the High Priest whose perfect sacrifice was Himself for the atonement for sins, sins we are guilty of. The one laid in a manger was born to die for sinners: Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a tree (Gal. 3:13). Jesus head and hair are white like white wool. Jesuss head and hair are white because before He was born in flesh, he was for all eternity the Ancient of Days spoken of by the prophet Daniel, I kept looking Until thrones were set up, And the Ancient of Days took His seat; His garment was white as snow, And the hair of His head like pure wool (Dan. 7:9). The one laid in a manger is the Ancient of Days who stands as the groom, High Priest of His Church because He is Him who is, Holy, holy, holy Jesus eyes are like a flame of fire. What is the point? Christian, you are the Church, and although you may be weary and tired the Groom of the Church does not grow weary or tired! The One laid in a manger sees you and sees all that is wrong in the world; His eyes are like a flame of fire because the judgment He will bring will make all that is wrong in our world right and good, for when He comes, he will come to make His blessings flow as far as the curse is found. Jesus feet are like burnished and glowing bronze. His feet of bronze symbolize the strength of Jesus as both King and Savior who will crush His enemies, of which the first enemy was death. He is Lord of His Church who stands in the midst of His Bride which means that NO ONE can remove His lampstands from Him; the One whose feet are like burnished bronze is He who declared: My sheep listen to My voice, and I know them, and they follow Me; and I give them eternal life, and they will never perish; and no one will snatch them out of My hand (John 10:2728). Jesus voice is like the sound of many waters. Like the continuous waves of the ocean or the roar of Niagara Falls to the tenth power the cries of the infant child from Marys womb on the first Christmas to the triumphant cry from the Cross: It is finished! is the voice of the Ancient of Days; when He speaks creation happens, demons flee, the lame walk, the sick are cured, and the dead become the living! The voice that John heard is the voice of omnipotent power and absolute authority. Jesus holds in His right hand the seven stars. Whoever or whatever the seven stars are, the point is that Jesus holds them in His right hand, which is the hand of strength. The point is that there is only One King of kings and One Lord of lords; it was a reminder that although Rome had her emperor who sentenced John to Patmos, there is only One true Sovereign! Jesus is sovereign over empires, He is sovereign over the cosmos, He is sovereign over life and death! The One laid in the manger, is the One, before all things, and in Him all things hold together (Col. 1:17). From Jesus mouth comes a sharp two-edged sword. The sharp two-edged sword is symbolic of the life and power of Christs Word. What comes out of the mouth of King Jesus is, living and active, and sharper than any two-edge sword (Heb. 4:12). Philip Hughes said of the sword John saw come out of Jesus mouth: The sword which is the Lords word has two edges [so] it never fails to cut. If it does not cut with the edge of salvation, it cuts with the edge of condemnation; for the word of redemption to all who believe is at the same time the word of destruction to those who refuse to believe.[5] Jesus face is like the sun shining in its strength. In the face of Christ, John sees what we must see in Jesus: To have Him shine upon you as your savior and redeemer who was born to live the life you could never live to die a death that you deserved to die is to have the face of God shine upon you. In the face of Jesus is the union of undiminished deity and perfect humanity forever in one person. What John saw in Revelation 1:4-18 was, is, and forever will remain the only version of Jesus that exists. The Jesus that John saw and experienced was not a Jesus who became the Son of God through the virgin birth, but He has always been the Son of God! It is this Jesus the prophet Jeremiah wrote about hundreds of years before the Christ Child was laid in a manger on the first Christmas: Behold, the days are coming, declares the Lord, When I will raise up for David a righteous Branch; And He will reign as king and act wisely and do justice and righteousness in the land. In His days Judah will be saved, And Israel will live securely; And this is His name by which He will be called, Yahweh Our Righteousness. (Jer. 23:56). To worship any other Jesus besides this Jesus is to embrace a version of Jesus who cannot save! Conclusion: Jesus is the Goal of Our Redemption (vv. 17-18) After John experiences this Jesus, we are told that he, fell at His feet like a dead man. I am not sure if that means John had a heart attack or what, but what I do know is that Jesus placed his right hand on the apostle and said something that should now be clearer to you than when you first arrived this morning: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys to death and of Hades (vv. 17-18). What does all this mean? What it means is this: the child born to Mary was, is, and forever will be fully God and fully Man who was born to save sinners like you and me. The Jesus of Revelation 1:4-18 took on human flesh and was born on the very first Christmas. If the manger could speak to all in attendance as it held the One identified as the Ancient of Days, the Prince of Peace, and Yahweh our Righteousness it would say, If you were a hundred times worse than you are. Your sins would be no match for His mercy.[6] Amen. [1] Michael Reeves, Delighting in the Trinity (Downers Grove, IL: IVP Academic; 2012); p. 9. [2] Fred Sanders, The Deep Things of God (Wheaton, IL: Crossway; 2017); p. 75 [3] The number seven is symbolic of fullness and is used here as a reference to the fullness of the Holy Spirits work in the lives of Gods people (see Isa. 11:2; Rev. 3:1; 4:5; 5:6). [4] Joel R. Beeke, Revelation (Grand Rapids, MI: Reformation Heritage Books; 2016); p. 26. [5] Ibid. pp. 46-7. [6] Tim Keller.

A Podcast about a certain football team in Washington... In this episode, the host of BnG Sessions, Philip Hughes, talks about his thoughts on the Commanders offensive line, which he believes should have been priority number one this offseason...

A Podcast about a certain football team in Washington... In this episode, the host of BnG Sessions, Philip Hughes, talks about his thoughts on Carson Wentz being named the starting quarterback again and what's to come next. Philip closes the show out by talking about which players weren't at practice Wednesday. --- Send in a voice message: https://anchor.fm/httr4life/message

Precision Grazing Podcasts - meet the farmers and managers taking a pasture first approach to their business building productivity, profitability and resilience whilst improving their environment and achieving a positive work/life balance. In this episode we meet Philip Hughes, who returned to the family business, near Corwen, 10 years ago. A change if subsidy regime and making tax digital made Philip soon realise the way he was farming needed to change. Working with Precision Grazing has seen positive changes to the farm and business. Take a listen to learn more about Philips journey and how Precision Grazing can help you and your business. To learn more about how the Precision Grazing team can help your business visit www.precisiongrazing.com and book your online appointment for a chat.

A Podcast about a certain football team in Washington... In this episode, the host of BnG Sessions, Philip Hughes, talks about his thoughts on preseason and what's to come next. Teams are all down to 80 players on the current roster now, and they'll cut back to 53 Tuesday. Philip closes the show out by talking about which players he believes will make the final roster. JOIN THE PICK EM LEAGUE: https://www.runyourpool.com/shared_includes_v5/memberManagement/pool_entries.cfm

A Podcast about a certain football team in Washington... In this episode, the host of BnG Sessions, Philip Hughes, talks about his thoughts on the Commanders first preseason game and talks about some players who did well and some who didn't. Philip likes Scott Turner moving down to the sideline to call plays. He's also wondering if it's time to end the Antonio Gibson Experiment. The NFL's first cut day was this week...teams are all down to 85 players on the current roster now. Philip goes over whom Washington had to release to get the roster numbers where they needed to be. Philip closes the show out by looking toward the Commanders second preseason game against the Kansas City Chiefs. JOIN THE PICK EM LEAGUE: https://www.runyourpool.com/shared_includes_v5/memberManagement/pool_entries.cfm

Today's Topics: 1) Finding the Fallacy: Post Hoc Cum Propter Hoc Meet the Early Church Fathers: Leontinus of Byzantism 2, 3, 4) Interview

The Undiscovered Entrepreneur introduces Phillip Hughes!! Philip Hughes is a software developer from the UK that has made an amazing analytic program called Elementary Analytics. This fantastic software program takes the analytics from all the important places like Facebook, Twitter, Instagram, and even Google and gives you the data in a way anyone can understand.Philip talks about how the process went in making his program and the struggles he had developing the program. He also speaks about his experiences with his friends in making other programs that led him to his flagship program Elementary Analytics.Listen carefully as he describes his asperations for his future and what it would mean to reach his goal in subscriptions.Please also enjoy the latest update on the process of setting up a professional speaking engagement.If you would like more information about Elementary Analytics please click on my affiliate link for a demonstration and a free 14 day trial with no credit card needed.         Show notes.......... shownotes ep.2Elementary Analytics Super easy platform to see your important analytics all in one easy to understand place.

Sunday Evening, 19th December 2021 Testimony: Philip Hughes www.lifeboatfellowship.com This audio was recorded at the Lifeboat Fellowship, Grange Corner, Moy. For further copies or information please visit our website at www.lifeboatfellowship.com or write to.... Lifeboat Fellowship, Old Moy Road, Dungannon, Co. Tyrone, Northern Ireland, BT71 6PX

There is no question that the Papacy is in crisis. The Return to Order Moment and many other podcasters have discussed the various crises of Pope Francis's pontificate in great detail. Over its 2000-year history, Holy Mother Church has faced and overcome many crises – most of which looked as dire to those living through them as our current crisis does to us. In today's episode of the Return to Order Moment, long lime TFP member and historian, the late Jeremias Wells tells the story of a time during which three different men claimed to be the rightful pope. This article was published under the title “The Great Western Schism” in the March-April 2002 issue of Crusade magazine. We tell this story in the hope that our listeners will draw encouragement from the historical resilience of the Church founded by Our Lord Jesus Christ who promised us that He would not forsake her. To read the original article, please go to https://www.tfp.org/magazines/crusade_mag_vol_56.pdf, pages 17-19. Interested readers can read three of the four books that Mr. Wells used as sources of information online by using the following links - Philip Hughes, A History of the Church, Volume III, https://archive.org/details/historyofchurch0003hugh, Louis Salembier, The Great Schism of the West https://archive.org/details/greatschismwest00salegoog/page/n4/mode/2up, and Joseph Gill, S.J., Eugenius IV, https://archive.org/details/eugeniusivpopeof01gill.

Since the late 1990s, the Indian community in Australia has grown faster than any other immigrant community. The Indian Diaspora has made substantial contributions to the multi-ethnic and multi-religious diversity within Australia. The growth of Hinduism and Sikhism through gurus, temples, yoga and rituals of many kind has brought new colours, images, customs and practices to the profile of Australian religion, and the Australian landscape more widely. At the same time, Hinduism and Sikhism have themselves been transformed as Hindus and Sikhs from different parts of India as well as Fiji, Malaysia and other parts of the world have come together to establish a pan-Indian ethos. Hindus and Sikhs here have also interacted with other sectors of the Australian population and with religions from the Western world.  This is the theme of The Indian Diaspora: Hindus and Sikhs in Australia (Manticore Press, 2019). The Indian Diaspora covers the theory of diaspora, the historical development of the Indian communities in Australia since the late 19th century to the present times, current practices and statistical profiles of Hindus and Sikhs in Australia, and interactions between Hindus and Sikhs with the wider Australian community. There are case-studies of the Indian students and women in the Australian community, of Indian communities in Melbourne and South Australia, and of temple building and the Sikh gurdwara. The book has been edited by and contains contributions from Purushottama Bilimoria, an internationally-known scholar of philosophy and religion, Jayant Bhalchandra Bapat, one of Australia s most senior Hindu priests and a scholar of Hinduism, and Philip Hughes, a leading analyst of the religious profiles of the Australian people. It also contains contributions from several other prominent scholars. Included are special essays on the importance of diaspora by the late Ninian Smart and on the 19th century Afghan cameleers and Indian hawkers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the late 1990s, the Indian community in Australia has grown faster than any other immigrant community. The Indian Diaspora has made substantial contributions to the multi-ethnic and multi-religious diversity within Australia. The growth of Hinduism and Sikhism through gurus, temples, yoga and rituals of many kind has brought new colours, images, customs and practices to the profile of Australian religion, and the Australian landscape more widely. At the same time, Hinduism and Sikhism have themselves been transformed as Hindus and Sikhs from different parts of India as well as Fiji, Malaysia and other parts of the world have come together to establish a pan-Indian ethos. Hindus and Sikhs here have also interacted with other sectors of the Australian population and with religions from the Western world.  This is the theme of The Indian Diaspora: Hindus and Sikhs in Australia (Manticore Press, 2019). The Indian Diaspora covers the theory of diaspora, the historical development of the Indian communities in Australia since the late 19th century to the present times, current practices and statistical profiles of Hindus and Sikhs in Australia, and interactions between Hindus and Sikhs with the wider Australian community. There are case-studies of the Indian students and women in the Australian community, of Indian communities in Melbourne and South Australia, and of temple building and the Sikh gurdwara. The book has been edited by and contains contributions from Purushottama Bilimoria, an internationally-known scholar of philosophy and religion, Jayant Bhalchandra Bapat, one of Australia s most senior Hindu priests and a scholar of Hinduism, and Philip Hughes, a leading analyst of the religious profiles of the Australian people. It also contains contributions from several other prominent scholars. Included are special essays on the importance of diaspora by the late Ninian Smart and on the 19th century Afghan cameleers and Indian hawkers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the late 1990s, the Indian community in Australia has grown faster than any other immigrant community. The Indian Diaspora has made substantial contributions to the multi-ethnic and multi-religious diversity within Australia. The growth of Hinduism and Sikhism through gurus, temples, yoga and rituals of many kind has brought new colours, images, customs and practices to the profile of Australian religion, and the Australian landscape more widely. At the same time, Hinduism and Sikhism have themselves been transformed as Hindus and Sikhs from different parts of India as well as Fiji, Malaysia and other parts of the world have come together to establish a pan-Indian ethos. Hindus and Sikhs here have also interacted with other sectors of the Australian population and with religions from the Western world.  This is the theme of The Indian Diaspora: Hindus and Sikhs in Australia (Manticore Press, 2019). The Indian Diaspora covers the theory of diaspora, the historical development of the Indian communities in Australia since the late 19th century to the present times, current practices and statistical profiles of Hindus and Sikhs in Australia, and interactions between Hindus and Sikhs with the wider Australian community. There are case-studies of the Indian students and women in the Australian community, of Indian communities in Melbourne and South Australia, and of temple building and the Sikh gurdwara. The book has been edited by and contains contributions from Purushottama Bilimoria, an internationally-known scholar of philosophy and religion, Jayant Bhalchandra Bapat, one of Australia s most senior Hindu priests and a scholar of Hinduism, and Philip Hughes, a leading analyst of the religious profiles of the Australian people. It also contains contributions from several other prominent scholars. Included are special essays on the importance of diaspora by the late Ninian Smart and on the 19th century Afghan cameleers and Indian hawkers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since the late 1990s, the Indian community in Australia has grown faster than any other immigrant community. The Indian Diaspora has made substantial contributions to the multi-ethnic and multi-religious diversity within Australia. The growth of Hinduism and Sikhism through gurus, temples, yoga and rituals of many kind has brought new colours, images, customs and practices to the profile of Australian religion, and the Australian landscape more widely. At the same time, Hinduism and Sikhism have themselves been transformed as Hindus and Sikhs from different parts of India as well as Fiji, Malaysia and other parts of the world have come together to establish a pan-Indian ethos. Hindus and Sikhs here have also interacted with other sectors of the Australian population and with religions from the Western world.  This is the theme of The Indian Diaspora: Hindus and Sikhs in Australia (Manticore Press, 2019). The Indian Diaspora covers the theory of diaspora, the historical development of the Indian communities in Australia since the late 19th century to the present times, current practices and statistical profiles of Hindus and Sikhs in Australia, and interactions between Hindus and Sikhs with the wider Australian community. There are case-studies of the Indian students and women in the Australian community, of Indian communities in Melbourne and South Australia, and of temple building and the Sikh gurdwara. The book has been edited by and contains contributions from Purushottama Bilimoria, an internationally-known scholar of philosophy and religion, Jayant Bhalchandra Bapat, one of Australia s most senior Hindu priests and a scholar of Hinduism, and Philip Hughes, a leading analyst of the religious profiles of the Australian people. It also contains contributions from several other prominent scholars. Included are special essays on the importance of diaspora by the late Ninian Smart and on the 19th century Afghan cameleers and Indian hawkers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Support the Show. Get the NEW AudioBook! AudioBook: Audible| Kobo| Authors Direct | Google Play | Apple SummaryHey everyone. I wanted to jump in quickly let you know about the release of the audio version of my book, The Entrepreneur Ethos, narrated by David A. Conatser. If you want to support the show, you can buy it wherever audiobooks are sold. Links are also in the show notes Now on to my guest for today, Philip Hughes, host of the Find Your Side Hustle podcast. Phillip Hughes may be the ultimate side hustle guy. A software developer and podcast host based in Stockport, England, Phillip has had to push outside his comfort zone to learn how to market and sell products. He's developed several programs, including apps to help English football fans find the right place to go to watch the latest game to a fishing log app that helps fishermen, as well as a mail merge program for Outlook. Like many developers, his ideas have grown out of a problem he wanted to solve for himself and his own interests.  In our talk, he revealed that he's shifted from a “build it and they will come” approach to a “sell first, build it later” one. He credits the ideas of others he's learned from, like Tim Ferris, Seth Godin, and Pat Flynn, who opened up the idea of testing and validating an idea before building it out. He also shared the important lessons he's learned from training for endurance events: keep going. His podcast, “Find Your Side Hustle,” offers ideas and inspiration for others doing side hustles. Now let's get better together Actions to Try or Advice to Take Getting out of your comfort zone is probably advice you've heard before, but Hughes stresses that consistency is key; endurance training has taught him that persistence in testing those boundaries is what's going to keep you going. There are always lessons in failures; they tell you what you need to work on strengthening.  If you're someone who builds something and then tries to sell it, try inverting it. This is called validating: put your idea out there and see if there's interest before spending hours on development.  Links to Explore Further Website: Philliphughes.co.uk Hughes' Medium post about what he's learned doing side hustles Phillip Hughes on LinkedIn Baitcamp Outflash Keep In Touch Book or Blog or Twitter or LinkedIn or JSYPR Learn more about your ad choices. Visit podcastchoices.com/adchoices

This episode of The Wedge with Sara Cream and Sweet Jenny Sauce, sees the girls chatting about weird and strange celebrity deaths. The list is quite long as the girls discuss and discover some very odd ways celebrities lives have ended. From Houdini to Isadora Duncan, Kobe Bryant to Robin WIlliams, Philip Hughes to Steve Irwin, the girls chat about a plethora of deaths of some very big names. The celebrity world sees some dramatic deaths which the girls categorised into murders, suicides, accidents, drug/overdoses and those who died doing what they loved. Do not miss out on this amazing episode of The Wedge with Sara Cream and Sweet Jenny Sauce.

Hebrew 6:3-8 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. A FALLING AWAY Earlier in this epistle the writer warned his Christian readers about drifting away from the truth through negligence ( Hebrews 2:1-4) and about failing to continue trusting God and walking by faith ( Hebrews 3:7-19). Now he referred to the same apostasy as "falling away." Were they real believers? According to Dr. T. Constable, ”Most probably they were genuine believers. Elsewhere being ‘enlightened' refers to complete appropriation (e.g, Jesus Christ tasted death for everyone, Hebrews 2:9; cf. 1 Peter 2:1-3). This is an Old Testament usage as well (cf. Psalm 34:8). Christians become "partakers" (cf. Hebrews 1:9, "companions"; and Hebrews 3:1; Hebrews 3:14, "partakers") of the Holy Spirit through Spirit baptism.” Similarly, Philip Hughes had corroborated, saying, “Every true Christian has tasted the Word of God and found it to be good to some extent. The original readers had also tasted the powers (lit. miracles) of the coming messianic age. They had observed the apostles perform miracles (cf. Hebrews 2:4).” John wrote that “Those who were opposing Christ had gone out from "us." "Us" may mean the apostolic eyewitnesses, as often elsewhere in this epistle (see 1 John 1:1-5; 1 John 4:6). This would mean that these false teachers had gone out from among the apostles, not that they were apostles themselves, claiming that their message was what the apostles endorsed (see Acts 15:1; 2 Corinthians 11:5). "Us" elsewhere in this epistle refers to the believing community (see 1 John 1:6, 1 John 2:2) evidently had been members of local house-churches and then left them because of doctrinal differences. The physical separation of these men from the apostles and the faithful eventually illustrated their doctrinal separation from them. "It is possible, in this instance, that those who later allowed their heretical thought and actions to run away with them (when it could obviously be said, "they were not of us") were in the first place believers with a genuine, if uninformed, faith in Jesus." [Hodges, The Epistles of John] "If you will investigate the history of the false cults and antichristian religious systems in today"s world, you will find that in most cases their founders started out in a local church! They were "with us" but not "of us," so they went out "from us" and started their own groups." [W. Wiersbe] This is an expression of a total attitude reflecting deliberate and calculated renunciation of God ( Ezekiel 20:27] In Hebrews 3:12, this apostasy entailed a decisive rejection of Gods gifts, similar to the rejection of the divine promise by the Jews at the wilderness ( see Hebrews 3:7- 4:2]. Thus, here in Hebrews 6:6 is every form of departure from faith in the crucified Son of God. This could entail a return to the old life of Jewish convictions and practices as well as the public denial of faith in Christ. Perhaps, it is due to under pressure from a magistrate or a hostile crowd, simply for personal advantage. The word "apostate" refers to extreme cases of departure from the truth. We usually refer to less serious departure as backsliding.

(Part two of a two-part interview) Ambassador Earl Anthony Wayne joins American Ambassadors Live! Podcast host Ambassador G. Philip Hughes for a discussion surrounding Argentina's recent election results, it's divided Congress, and it's economic standing. Ambassador Wayne served as U.S. Ambassador to Mexico and Argentina. This podcast was recorded on November 8, 2019.

(Part one of a two-part interview)Ambassador Earl Anthony Wayne joins American Ambassadors Live! Podcast host Ambassador G. Philip Hughes in a discussion surrounding recent episodes of cartel violence in Mexico, the USMCA deal, and the development of U.S.-Mexico relations and policy from President Felipe Calderon to Mexico's current president, Andres Manuel Lopez Obrador (AMLO). Ambassador Wayne served as U.S. Ambassador to both Mexico and Argentina.

November 8, 2018: At the Council of American Ambassadors' Fall Conference, Potpourri of Diplomacy, Dr. Stephen Sestanovich spoke about Russian-American relations. Dr. Sestanovich is the Kathryn and Shelby Cullom David Professor of International Diplomacy at Columbia University SIPA. From 1997 to 2001, he was the U.S. State Department's Ambassador-at-large for the former Soviet Union. CAA Senior Vice President Ambassador G. Philip Hughes introduced Dr. Sestanovich and moderated the ensuing Q&A session.

May 8, 2018: At the Council of American Ambassadors' Spring Conference, Global Tour d'Horizon, Ambassador Roger Noriega presents an overview of Latin American and addresses economic, crime and drug crises in Venezuela. Ambassador Noriega is a former Assistant Secretary of State for Western Hemispheres and former ambassador to the Organization of American States. He is currently a visiting fellow at the American Enterprise Institute. The presentation was moderated by CAA Senior Vice President, Ambassador G. Philip Hughes.

In this special CAA Live! episode, podcast host Ambassador G. Philip Hughes sits down with Ambassadors Laurie Fulton and Timothy Chorba on the heels of CAA's latest overseas fact-finding mission to Estonia, Lithuania and Poland. In this episode, ambassadors focus on their visit to Poland where they held high-level meetings with Polish officials. They talk about Polish security concerns as a NATO ally, Polish judicial reforms, the refugee crisis, religion and national identity, and Nord Stream 2 (and the potential for an alternative Baltic pipeline).

At the Council of American Ambassadors' Fall Conference Potpourri of Diplomacy, Dr. Stephen Sestanovich spoke about Russian-American relations. Dr. Sestanovich is the Kathryn and Shelby Cullom Davis Professor of International Diplomacy at Colombia University SIPA. From 1997 to 2001, he was the U.S. State Department's Ambassador-at-large for the former Soviet Union. CAA Senior Vice President Ambassador G. Philip Hughes introduced Dr. Sestanovich and moderated the ensuing Q&A session.

A worthy continuation of a cult classic. these tales are so finely crafted that you dont need to have seen the original. four storming stories, more of the same please, miss this at your peril.       This title was released in May 2018. It will be exclusively available to buy from the BF website until June 30th 2018, and on general sale after this date. It’s the near future, and mankind has expanded its presence in space. Maintaining law and order among this network of space stations, satellites and moon outposts is the responsibility of the International Space Police Force, known colloquially as the Star Cops. Their leader is Commander Nathan Spring. While dealing with crimes including drug smuggling and murder, the Star Cops find themselves facing a new and sustained threat. The activist group Mother Earth, ideologically opposed to humanity’s presence in space, has been quiet for some time. But no longer. The group returns with a vengeance, prepared it seems to go to any lengths to achieve its aims. 1.1 One of Our Cops is Missing by Andrew Smith As construction of the Vasco da Gama, the largest space station ever put into orbit, nears completion, Nathan is visited by an old friend, who asks for his help in tracking down a missing undercover officer. Meanwhile, Inspector Priya Basu is investigating a near-fatal spacewalk accident on the space station Rakesh Sharma that may be no accident at all. 1.2 Tranquillity and Other Illusions by Ian Potter A murder at the historic scene of the first Apollo moon landing offers few clues for the Star Cops. Why would anyone want to kill Philip Hughes, a property entrepreneur? And what has become of the mysterious woman who was with him at the time? The investigation leads to a moon outpost, where anyone may be the killer. 1.3 Lockdown by Christopher Hatherall Tech Tower is a state of the art, high-security, high-technology building located in Paris. It seems the ideal venue for an international conference on how to counter the growing threat from the Mother Earth group. Nathan and Priya attend as representatives of space policing. Soon, they and everyone else in the building find themselves in danger as a disruptive attack by Mother Earth coincides with a plot by criminals to carry out a high stakes robbery. 1.4 The Thousand Ton Bomb by Guy Adams A failed bombing of Moonbase provides the Star Cops with an opportunity to strike back at Mother Earth. Paul Bailey is called on to use his undercover skills once more. But Mother Earth is about to escalate its campaign of violence with a spectacular attack. And the Star Cops are among those in the firing line. Written By: Andrew Smith, Ian Potter, Christopher Hatherall, Guy Adams Directed By: Helen Goldwyn Cast David Calder (Nathan Spring / Box), Trevor Cooper (Colin Devis), Linda Newton (Pal Kenzy), Rakhee Thakrar (Priya Basu), Philip Olivier (Paul Bailey), Andrew Secombe (Brian Lincoln), Ewan Bailey (Martin Collyer), Nimmy March (Shayla Moss), Delroy Atkinson (Charles Hardin), Zora Bishop (Armina Hamid), Mandi Symonds (Caroline / Mother Earth), Tim Scragg (Ashton / Hughes), Amerjit Deu (Rez Varughese / Gish), Gabrielle Glaister (Joanne Stack / Janine), George Asprey (Alby Royle / Steven Moore), Andy Snowball (Danny Neal / Pan-Pacific President), Sophie-Louise Dann (Simone Babin). Other parts played by members of the cast.   Producer David Richardson Director Helen Goldwyn Script Editor Andrew Smith and Guy Adams Executive Producers Jason Haigh-Ellery and Nicholas Briggs      

The “agenda” In this episode, the Gwynntelligence gang enjoys having a post-going-out-in-Toronto-with-no-responsibilities-Marver calling in on his crappy phone on the podcast: 1. The Padres landed Philip Hughes!!!!!!!!! 2. Wait… the […]

Ambassador Roger Noriega discusses Latin America at the Council of American Ambassadors' Spring conference, "Global Tour d'Horizon." Ambassador Noriega is a former Assistant Secretary of State for Western Hemispheres and former ambassador to the Organization of American States. He is currently a visiting fellow at the American Enterprise Institute. The presentation was moderated by Senior Vice President of CAA, Ambassador G. Philip Hughes.

Controversial former International Cricketer and Australian Captain Michael Clarke joins us to talk all things cricket and revelations from his autobiography "My Story". Timeline featuring main topic changes 0-3:05 minute mark – Luke & Susie intro and commercial. 3:06 minute mark – Guest: author of “Coach Yourself - A 7-Step Guide to Personal Fulfilment” book and success coach Muffy Churches, ego defensiveness, difference between being reactive and being responsive, new way to respond, self-awareness, watching and listening to your own responses. 12:22 minute mark – commercial. 12:50 minute mark – Guest former international Cricketer and Australian captain Michael Clarke and his book entitled “My Story” telling his life story and there's no holding back. 15:55 minute mark – How different is the life of an Australian Cricketer vs. an Australian Captain? 17:00 minute mark – Arrogance of being an Australian Cricketer, what happens in the field stays only in the field, friendship stays but there's always division because we are all different people. 20:00 minute mark – Michael Clarke a character of controversy, the cricketer who's misinterpreted most of the time. 22:24 minute mark – Losing a friend and fellow cricketer Philip Hughes, Michael's book being a big help in venting out his emotions. 23:24 minute mark – The strength of a leader. 24:25 minute mark – we are not the victim of others Judgement. 25:00 minute mark – Michael's greatest achievement is getting back to number 1 from being down to number 5. 26:00 minute mark – Michael's style of leading a team. 28:33 minute mark – going through failures, realizing strength, accepting who you are, there are fantastic days in the field and there are those failures, loving the game, working on weaknesses. 30:00 minute mark - Does Michael Clarke enjoy the life and time away from cricket now? 30:30 minute mark – the Michael Clarke Cricket Academy. 32:00 minute mark – Michael's advice on the youth, accept who you are. 32:50 minute mark – Michael's most hilarious moment on a conference. 34:00 minute mark – Closing part. Sponsor's link: Learn Radio: http://learnradioclub.com/go/learn-radio-com-au/ Guest's link/s: Muffy Churches: http://muffychurches.com/about/ Michael Clark Cricket Academy: http://michaelclarkeacademy.com/  

bro Philip Hughes, Hye 2007

bro Philip Hughes, Hye 2007