Podcasts about hui

El programa Sempre Plou quan no fan Escola, en l’episodi 132, torna a desplaçar-se a la Font de Quart, en esta ocasió perquè un dels dos, necessitava tranquil·litat i pau, després de les notícies polítiques aparegudes en els mitjans de comunicació. Hui hem iniciat el programa amb una visita a la ginecòloga, que totes i tots, hauríem de passar. Posteriorment, hem interpretat què pot ocórrer, entre dos amics que volen un moment de tranquil·litat, quan, en la tertúlia que tenen, apareix el tema polític Millor vegen el programa.

Hui Chen is a luminary in the world of Ethics and Compliance, and she is our guest on today's episode of Great Women in Compliance. Today, Hui is one of the co-founders of CDE Advisors, which stands for “Culture. Data. Ethics.” Most of us know Hui from her work at the Department of Justice (DOJ) and her contributions to the Evaluation of Corporate Compliance for the Fraud Section. However, my career path included being a prosecutor, in-house compliance work, and even being inspired to pursue a Master's degree in Divinity after the 9/11 attacks. Hui discusses the origins of the ECCP and her perspective on its current use. She also discusses the opportunity in the “FCPA pause” and how organizations can broaden their ethical considerations beyond foreign bribery to focus on relationships with all stakeholders. She discussed how the focus on regulatory guidance, particularly on bribery outside the United States, is just one of many areas to consider as a compliance professional.  She also offers practical advice based on her experiences working with global compliance functions and the lessons she has learned.

After learning how Gina Lizzo's career brought her into her role as Main Line Today magazine's Managing Editor, she and our host discussed all the fun and excitement that will happen at this year's Best Of the Main Line and Western Suburbs Party happening on July 31st at The Drexelbrook! The annual event is a year in the making, and highlights the top businesses within the region by way of tasting and sampling what those places offer!  This year, you'll be treated to live music by the Jellyroll Band, along with sweet and savory foods, beverages, and desserts by this year's winners.  Along with all the dining and dancing, there will be a silent auction held, which benefits Baker Industries. For more information and to purchase tickets for the event please visit Main Line Today online.Our next guest's path is paving the way towards a healthier coastline.  Principal Founder, John Zander, spends painstaking hours growing and collecting salt hay on Cohansey Meadows Farms. Salt hay is integral in the health of the coastline, as well as offering many other beneficial uses for agriculture, meat farms, private use, and more.  With a degree in Mechanical Engineering, John's laser-focus on problem solving comes in handy; farming salt hay along with other indigenous plants is a tasking project.  During the interview, we learned how he grows and harvests the salt hay, the importance of it, along with his other endeavors on the farm. For more information, tours, and what he offers please visit Cohansey Meadows Farms online and in-person in Fairton, NJ.From Australia to New Zealand to America, our final guest is helping you handle your hunger.  Founder, Owner, and Chef Michael Peacock joined our host to chat about G'Day Gourmet.  His hand-held Aussie meat pies are not only delicious--they've gone viral!  After moving to the USA and starting a business with his cousin, "Big Mike" offering something that America did not have: His beloved Aussie meat-pies.There are always fan favorites--including his collaborations which led to the Butter Chicken Meat Pie (Jordan Mailata), and the Hawaiian BBQ meat pie (Poi Dog's Chef Kiki Aranita)--which a portion of each pie sold goes to Chef Hui's Maui Relief Fund.  What's even better?  You can have his meat pies shipped directly to your door, arrange for Chef Mike to cater your next event, or meet him in-person inside the Link!  For more information on Mike and where you can purchase his meat pies, please visit G'Day Gourmet online, and follow him on his socials to see where his food truck is vending!Related Links:https://mainlinetoday.com/events/best/https://www.bakerindustries.orghttps://www.cohanseymeadows.comhttps://gdaygourmet.comhttps://www.poidogphilly.comhttps://www.chefhui.com/maui-relief

In our fourth multi-grantee episode, we hear from three organizations working to restore ahupuaʻa systems and perpetuate ʻike kupuna about ʻāina stewardship on three different islands. First, on Molokai, we hear from Hano and Maile Naehu at Hui o Kuapā about their work to restore loko iʻa and grow a new generation of modern konohiki. Second, we go to East Maui to hear from Jerome Kekiwi, Jr. from Nā Moku Aupuni o Koʻolau Hui, a group representing kalo farmers that restored taro-feeding streams from commercial diversions and continues to steward their waters. Finally, we head to Kona, Hawaiʻi, with Loke Aloua at Hui Kaloko-Honokōhau. The kiaʻi loko of the hui dedicate themselves to preserving and advancing the natural and cultural resources of Kaloko Fishpond and protecting the ecosystem that sustains it. To learn more about these hui, listen to our full episodes with each of them: 1. Hui o Kuapā: Restoring Fish Ponds on Molokai 25. Nā Moku Aupuni o Koʻolau Hui: When the Water Came Back on Maui 30. Hui Kaloko-Honokōhau: Stewards to the Realm of Kanaloa Tags: Hawaiʻi, Hawai'i, Hawaii

Ok, kann man ja ruhig mal zugeben, die Luft ist beim letzten Spiel is scho a bissal raus gewesen. Und das trotz Sonnenschein, trotz Geburtstag samt schöner Choreo (bis halt auf die Partikel) und Pyro, trotz emotionalen Abschieden (Pfiadi Hiller + 1860 Jugend!). Es geht halt nur um die goldene Ananas. Aber keine Sorge, Ihr lieben neun30 Hörer, es gibt allen Grund zur Freude: wir haben ein ausführliches und ganz außerordentlich sympathisches Interview (30min! ab 07:00) mit Friedrun vom FoodHub für Euch, die Euch alles über den Mitmachen Supermarkt in der Deisehofenerstraße erzählt (foodhub-muenchen.de), wir haben die Cabrio Grüße aus Verlkiki mit dabei, wir haben die Hui und Pfui Rubrik aus m Brunnenmiller am Start und ... wir sind dann natürlich doch schon ganz gespannt auf die neue Saison, in der dann …. was auch immer passiert (am Wording für die Saison nach der „Rückrunde unseres Lebens“ wird gerade noch gebastelt). Wir sehn' und hören uns dann spätestens im August wieder. . (TSV 1860 München gg FC Erzgebirge Aue / 17.05.2025 / Spielstand 1:1 (0:1))

Hurra, Hurra, der ganze Block ist da. Der besteht heute aus Harry, Flo und Domi, und die halten die Fahnen hoch und gedenken gemeinsam mit den restlichen Löwen Werner Lorrant. Und auch wenn es spielerisch um nichts mehr geht bei den Löwen, ist der Optimismus bei neun30 ungebrochen groß, und es werden Tipps zur Urlaubsplanung 2026 gereicht, um die Aufstiegsspiele nicht zu verpassen. Außerdem dabei: eine beinahe-Schal-Katastrophe in Rostock, gute Nachrichten aus dem Street-Art-Update (das schon lange über Holzkirchen hinausgewachsen ist) und eine sehr stabile Hui und Pfui-Rubrik aus'm Brunnenmiller. . (1860 gg Rot-Weiss Essen / 03.05.2025 / Spielstand 1:3 (0:0))

Fluent Fiction - Mandarin Chinese: Secrets and Trust: A Startup Drama Unveiled Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2025-04-29-22-34-01-zh Story Transcript:Zh: 在一个现代化的创业孵化器里，气氛紧张而又充满期待。En: In a modern startup incubator, the atmosphere was tense yet filled with anticipation.Zh: 桌子上摆满了笔记本电脑，墙上贴满了五颜六色的便利贴，空气中弥漫着新鲜咖啡的香味和无限的可能性。En: Laptops were spread across the tables, colorful sticky notes covered the walls, and the air was filled with the aroma of fresh coffee and infinite possibilities.Zh: 在这里，每一个人都怀揣着自己的梦想。En: Here, everyone holds their dreams close to their hearts.Zh: 魏和慧也是其中一员。En: Wei and Hui were among them.Zh: 魏是一位勤奋的创业者，这次他准备了一个极具潜力的项目，准备在一次重要的展示会议上进行陈述。En: Wei was a diligent entrepreneur.Zh: 然而，就在会议前夕，项目提案神秘地消失了。En: He had prepared a highly promising project and was set to present it at an important showcase meeting.Zh: 魏感到很不安，他怀疑自己的自信心，并且担心其项目的想法是否已经准备好。En: However, just on the eve of the meeting, the project proposal mysteriously disappeared.Zh: 慧是魏的好友兼商业伙伴，他的分析能力和对细节的敏锐感让魏多次感到惊讶。En: Wei felt uneasy, doubting his confidence and worrying about whether his project was ready.Zh: 可是，这次他也被卷入到了意想不到的麻烦中。En: Hui was Wei's friend and business partner; his analytical skills and keen attention to detail had often surprised Wei.Zh: 时间紧迫，魏必须在不引起其他创业者注意的情况下找回提案。En: Yet this time, he too was caught up in an unexpected predicament.Zh: 他不想看起来马马虎虎，也不想让别人以为他的疏忽可能带来巨大问题。En: Time was running out, and Wei had to retrieve the proposal without drawing attention from other entrepreneurs.Zh: 时间一分一秒地过去，魏心里越来越焦虑。En: He didn't want to appear careless or allow others to think his negligence could cause major issues.Zh: 就在他快要绝望的时候，突然间，在孵化器的一角，魏找到了那个被刻意藏起来的提案。En: As time ticked by, Wei grew increasingly anxious.Zh: “这个提案怎么会在这儿？En: Just when he was about to lose hope, suddenly, in a corner of the incubator, Wei found the proposal deliberately hidden.Zh: ”魏疑惑地自言自语道。En: "How did this proposal end up here?"Zh: “是我放在那儿的。En: Wei wondered aloud.Zh: ”这时，慧站在一旁，缓缓开口。En: "It was me who placed it there," Hui said slowly, standing nearby.Zh: 原来，是慧认为提案还有一些关键的地方需要修改，而他希望魏能在演示前认真考虑。En: It turned out Hui believed there were some key parts of the proposal that needed revising, and he hoped Wei would seriously consider them before the presentation.Zh: 起初，魏有些惊讶和生气。En: Initially, Wei was both surprised and angry.Zh: 但很快，他意识到这是慧对他的信任与帮助。En: But soon, he realized that this was Hui's way of trusting and helping him.Zh: 他们连夜开工，慧助魏一起修改完善了提案。En: They worked through the night, with Hui assisting Wei to refine and perfect the proposal.Zh: 第二天，站在演示台上的魏自信满满。En: The next day, Wei stood on the presentation stage, full of confidence.Zh: 在演示过程中，他充满信心地介绍着自己的项目，赢得了在场观众的认可和青睐。En: During the presentation, he introduced his project with assurance, earning the recognition and favor of the audience.Zh: 通过这次经历，魏更加明白了合作与信任的重要性。En: Through this experience, Wei understood more deeply the importance of collaboration and trust.Zh: 他知道他可以依靠慧来完善自己的想法。En: He knew he could rely on Hui to enhance his ideas.Zh: 新的一天又开始了，魏和慧的创业之路充满希望的朝阳下继续前行。En: A new day had begun, and Wei and Hui's entrepreneurial journey continued under the hopeful sunrise. Vocabulary Words:incubator: 孵化器atmosphere: 气氛tense: 紧张anticipation: 期待sticky notes: 便利贴aroma: 香味diligent: 勤奋entrepreneur: 创业者promising: 极具潜力showcase: 展示proposal: 提案mysteriously: 神秘地uneasy: 不安doubting: 怀疑confidence: 自信心analytical: 分析attention: 注意detail: 细节predicament: 麻烦retrieve: 找回careless: 马马虎虎negligence: 疏忽anxious: 焦虑deliberately: 刻意revising: 修改recognition: 认可trust: 信任collaboration: 合作hopeful: 希望sunrise: 朝阳

Hui, heute wird es so richtig spannend. Ich lade dich ein in eine Welt, die noch immer von so vielen verteufelt und vollkommen falsch dargestellt wird.  In die Welt des Empfehlungsmarketings!  Bist du offen dafür, die ein vollkommen neues Leben zu erschaffen?  Narzissten-FREI! und erfolg-Reich?  Dann los. Hier ist dein Eintrittsticket in diese Welt!  Zu den Drinks von PM International, FitLine-Nahrunsmittelergänzung: http://41194202.pm-quickstart.com/ Hol dir dein ABO als Teampartnerin und melde dich danach gleich bei mir. Du bekommst alles von mir, was ich dir in dieser Folge verraten habe. Und mehr …..  Persönliche Unterstützung und ein liebevolles, respektvolles Miteinander.  Offenheit und Fairness. Für ein für immer Narzissten-FREIES! Leben. Von Herzen, deine Eva aus Spanien Psychologin, Selbstliebe-Mentorin, Lehrtrainerin für The Work von Byron Katie, Gründerin “Die Heilreise des Inneren Kindes”. https://eva-nitschinger.de & https://dieselbstliebeschule.de   RAUS aus Narzissmus und REIN in die Selbstliebe! All das, was du dafür brauchst, Narzissten-FREI! zu leben, ist bereits IN DIR! Du musst also „nur“ DEINE Wahrheit IN DIR finden, um Narzissten-FREI! zu sein! Lass uns diesen Weg gerne gemeinsam gehen, ich bin von Herzen gerne deine Reise-Begleitung. In meinem Podcast und meinen Videos auf YouTube bekommst du all das Grundwissen, das du dafür brauchst, um den Weg in ein selbstbestimmtes und Narzissten-FREIES! Leben zu finden. Hol dir jetzt einen Kennenlern-Termin, um den nächsten Schritt zu besprechen, der dich direkt in ein selbstbestimmtes und Narzissten-FREIES! Leben führt. Hier kannst du dich gleich an für ein kostenfreies Kennenlernen anmelden: https://eva-nitschinger.de/kennenlerngespraech   Meine Bücher helfen dir dabei, die ersten wichtigen Schritte zu gehen, wenn du von Narzissmus betroffen bist und endlich verstehen möchtest, WIE du FREI von allen „Narzissten“ dieser Welt werden kannst. (Alles ist bereits IN DIR!). Narzissmus & Erwachen: https://amzn.to/3h5CVdQ Dein Inneres Kind will in dein Herz: https://amzn.to/3ifEx5G   Für FRAGEN und Feedback schreibe mir bitte ein Mail: kontakt@eva-nitschinger.de DANKE, dass du da bist! Deine Eva aus Spanien. Eva-nitschinger.de & dieselbstliebeschule.de Folge mir auf YouTube: https://www.youtube.com/user/evaworks Folge mir auf Facebook: https://www.facebook.com/NitschingerEva Folge mir auf Instagram: https://www.instagram.com/evanitschinger_online.akademie/   Abonniere hier meinen Podcast   Eva Nitschinger, Psychologin (Mag.rer.nat.), Autorin, Lehrtrainerin für The Work von Byron Katie, Hypnosetherapeutin, EMDR, Familienaufstellungen und Gründerin der sanften Traumatherapie-Methode „Die Heilreise für das innere Kind“! Hier kommst du zu Eva´s Shop mit aktuellen Kursen, Retreats und der Ausbildung: Link zum SHOP: https://www.eva-nitschinger.de/onlineakademie/ Abonniere doch auch gleich meinen YouTube-Kanal und aktiviere die Glocke, denn es gibt noch viel mehr von all dem, was DICH in ein selbstbestimmtes und Narzissten-FREIES! Leben führt. Link zu meinem YouTube-Kanal: https://www.youtube.com/user/evaworks   Alles Liebe und DANKE für dein Teilen meiner Podcast-Episoden und für eine positive Bewertung auf iTunes. Nur so kann meine Arbeit noch mehr Menschen erreichen. Deine Eva aus Spanien! Ein herzliches DANKE an Nicolai Heidlas für die Musik, die ich hier verwenden darf. Sie wertet meinen Podcast auf, danke dafür: https://www.patreon.com/nicolaiheidlas

Hui sind wir heute wieder auf Abwegen unterwegs. Aber das Thema, zu dem wir auch immer wieder zurück kommen lautet: Was würdest du deinem Früheren ICH sagen wenn du könntest. Die Väter Lars, ehemals angehender Gymnasiallehrer für Mathematik und Informatik und Andi aka Crocodileandy, gelernter Architekt, sind auf Umwegen zu Social Media Stars geworden. Mit Kreativität und dem Willen anderen etwas beizubringen haben sie mit Hilfe von Minecraft ihre Reichweite gewonnen. In dem Podcast "Besser als Nackt" dreht sich alles um die unverblümte Wahrheit des Lebens. Viel Spaß beim Anhören!

Selected passages from the "The Sutra of Hui-neng, Grand Master of Zen" (Platform Sutra), using an amalgam of translations.Hui-neng (638-713) was a seminal figure in Buddhist history and is one of the most beloved and respected figure in Zen Buddhism. An illiterate woodcutter who attained enlightenment in a flash, he became the Sixth Patriarch of Chinese Zen, and is regarded as the founder of the "Sudden Enlightenment" school. He is the supreme exemplar of the fact that neither education nor social background has any bearing on the attainment of enlightenment. The Platform Sutra of the Sixth Patriarch, which is said to be a record of his teachings, is a highly influential text in the East Asian Buddhist tradition.

Huiós, filhos maduros - Diác. Rafael Pereira by Igreja Missionária Evangélica Maranata do RecreioPara conhecer mais sobre a Maranata: Instagram: https://www.instagram.com/imemaranata/Facebook: https://www.facebook.com/imemaranataSite: https://www.igrejamaranata.com.br/Canal do youtube: https://www.youtube.com/channel/UCa1jcJx-DIDqu_gknjlWOrQDeus te abençoe

Condor Resources Inc. (TSX-V:CN, OTC:CNRIF) CEO Chris Buncic takes Proactive's Stephen Gunnion through the company's latest exploration updates in Peru, including progress at Rio Bravo, Huiñac Punta, and Pucamayo East. He highlighted that the company has confirmed a copper-molybdenum porphyry discovery at Rio Bravo, following a February 4 press release, which has led to increased industry interest in potential partnerships. Buncic discussed upcoming drill programs, with a 1,500-meter plan at Huiñac Punta and 2,000 meters at Pucamayo East, set to begin once weather conditions improve. Meanwhile, at Pucamayo Southeast, the company is still awaiting its DIA permit, leading to a temporary shift in focus to fully permitted projects. He also provided an update on Condor's joint venture with Teck Resources at Cobreorco, where Teck is set to invest $10 million over six years for a 75% stake. Permit approvals are in progress, with drilling expected to commence in the second half of the year. Looking ahead, Buncic sees multiple catalysts, including active drilling campaigns and potential partnership deals. For more updates, visit Proactive's YouTube channel, like the video, subscribe, and enable notifications. #CondorResources #Mining #Copper #PeruMining #Exploration #MiningNews #Investment #StockMarket #Drilling #TeckResources

Joining a Community, Small Island Life, & LāhuiVideo Podcast & Timestamps: https://forum.ukuleleunderground.com/threads/life-lessons-from-moloka-i-the-ukulele-underground-podcast-158.168494/Aldrine and Aaron went to Moloka`i this weekend to play for the Super Bowl (Soup R' Bowl). While on Moloka`i, the guys got a taste of what "Real Small" island life can be like, and learned valuable Life Lessons. Aldrine learned how to hug correctly, and the proper way to sing Happy Birthday in Hawaiian. Some of the Major Takeaways from the weekend was how to Become a Part of a Community, and the True Meaning of Being Rich. Before the Podcast ends, the Crew gives away the Pure Heart CD for the Songwriting Challenge, explains the awesomeness of Moloka`i Hot Bread, and talks about experiencing Video Game Withdrawals. Come along for the ride and become a part of our Hui.

Bright on Buddhism - Episode 105 - Who is Amitabha? What are some stories about him? How ought we understand him?Resources: Karashima, Seishi (2009), JSTOR 24049429 On Amitābha, Amitāyu(s), Sukhāvatī and the Amitābhavyūha], Bulletin of the Asia Institute, New Series, 23, 121–130Charles Muller, "Buddha of Immeasurable Life 無量壽佛" Digital Dictionary of Buddhism,http://www.buddhism-dict.net/cgi-bin/xpr-ddb.pl?71.xml+id(%27b7121-91cf-58fd-4f5b%27)Tanaka, Kenneth K. 1990. The Dawn of Chinese Pure Land Buddhist Doctrine: Ching-ying Hui-yüanʼs Commentary on the Visualization Sutra, p. 12. Albany: State University of New York Press.The Three Pure Land Sutras (PDF), translated by Inagaki, Hisao, Berkeley: Numata Center for Buddhist Translation and Research, 2003, ISBN 1-886439-18-4,Georgios T. Halkias, Luminous Bliss: A Religious History of Pure Land Literature in Tibet Pure LandJones, Charles B. (2019). Chinese Pure Land Buddhism, Understanding a Tradition of Practice. Honolulu: University of Hawai‘i Press.Jones, Charles B. (2021). Pure Land: History, Tradition, and Practice. Shambhala Publications. ISBN 978-1-61180-890-2.Amstutz, Galen (1998). The Politics of Pure Land Buddhism in India, Numen 45 (1), 69–96 JSTOR 3270334 (subscription required)Inagaki, Hisao, trans. (2003), The Three Pure Land Sutras (PDF), Berkeley: Numata Center for Buddhist Translation and Research, ISBN 1-886439-18-4, archived from the original (PDF) on May 12, 2014.Müller, F. Max (trans) Buddhist Mahâyâna texts Vol. 2: The larger Sukhâvatî-vyûha, the smaller Sukhâvatî-vyûha, the Vagrakkedikâ, the larger Pragñâ-pâramitâ-hridaya-sûtra, the smaller Pragñâ-pâramitâ-hridaya-sûtra. The Amitâyur dhyâna-sûtra, translated by J. Takakusu. Oxford, Clarendon Press 1894. Pure Land Sutras.Shi Wuling: In one Lifetime: Pure Land Buddhism, Amitabha Publications, Chicago 2006. ISBN 978-1-59975-357-7.Halkias, Georgios and Richard Payne. Pure Lands in Asian Texts and Contexts: An Anthology. University of Hawaii Press, 2019.Halkias, Georgios. Luminous Bliss: A Religious History of Pure Land Literature in Tibet, with an annotated English translation and critical edition of the Orgyan-gling Gold manuscript of the short Sukhāvatīvyūha-sūtra. Hawaii: University of Hawai‘i Press 2013. [1]Johnson, Peter, trans. (2020). The Land of Pure Bliss, On the Nature of Faith & Practice in Greater Vehicle (Mahāyāna) Buddhism, Including a Full Translation of Shàndǎo's Commentary in Four Parts Explaining The Scripture About Meditation on the Buddha 'Of Infinite Life' (Amitāyur Buddha Dhyāna Sūtra, 觀無量壽佛經), ISBN 978-1-7923-4208-0.Kenneth Tanaka (1989). Bibliography of English-language Works on Pure land Buddhism: Primarily 1983–1989, Pacific World Journal, New Series, Number 5, 85–99.Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠⁠⁠!Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

The Cook Islands prime minister, Mark Brown, has provoked the wrath of NZ's foreign minister with his decision to head to China to sign a new strategic deal. By failing to consult on the pact, says Winston Peters, the Cook Islands was in breach of commitments made as a member of the New Zealand realm. Toby Manhire, Annabelle Lee-Mather and Ben Thomas put on their geopolitical goggles to assess the strain in relations, which comes as the tussle between China and the United States for influence in the Pacific enters a new phase, marked by Donald Trump pursuing an isolationist approach. Plus: How did Tama Potaka and co perform at Waitangi last week, and did Christopher Luxon come up with some new material for Ngāi Tahu in Akaroa? Join NZ's favourite political podcast live in Auckland on 9th April at Q Theatre. Host Toby Manhire will be joined by Annabelle Lee-Mather (Ngāi Tahu, Ngāti Kahungunu, Ngāti Māmoe) (executive producer of The Hui) and Ben Thomas (former press secretary in the Key government) as they boldly step out of the studio and in front of an audience to cast a curious and caustic eye on New Zealand politics. Tickets on sale now at thespinoff.co.nz/events Learn more about your ad choices. Visit megaphone.fm/adchoices

Fluent Fiction - Mandarin Chinese: Rediscovering Childhood: Unveiling the Time Capsule of Friendship Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2025-01-21-23-34-01-zh Story Transcript:Zh: 大雪纷飞，寒风凛冽。En: Snowflakes fluttered down as the biting wind howled.Zh: 莲和辉站在一个废弃的仓库前。En: Lian and Hui stood in front of an abandoned warehouse.Zh: 这里是他们小时候常来的地方，被时间和风雪抹去了活力，只剩下破烂的铁梁和碎裂的窗户。En: This was a place they often visited when they were children, but time and snow had erased its vitality, leaving behind only rusty steel beams and shattered windows.Zh: “你真的想进去吗？En: "Do you really want to go inside?"Zh: ”辉看着莲，眼里藏着担忧。En: Hui looked at Lian, concern hidden in his eyes.Zh: “我想找到过去的时光胶囊，”莲坚定地说，“我相信里面有我们需要答案。En: "I want to find the time capsule from the past," Lian said resolutely, "I believe there are answers we need inside."Zh: ”辉低下头。En: Hui lowered his head.Zh: 他对过去感到愧疚，不愿打开旧事。En: He felt guilty about the past and was reluctant to reopen old wounds.Zh: 但莲已经迈开脚步，走进仓库。En: But Lian had already stepped forward, walking into the warehouse.Zh: 仓库里一片寂静，只有风从破窗中呼呼吹过。En: Inside, the warehouse was silent, with only the wind howling through the broken windows.Zh: 莲打着手电筒，仔细观察每一个角落。En: Lian flicked on a flashlight, carefully inspecting every corner.Zh: 地上铺满了雪和冰，稍不小心就会滑倒。En: The ground was covered with snow and ice, slippery enough to cause a fall without caution.Zh: “当心！En: "Be careful!"Zh: ”辉赶紧扶住莲。En: Hui rushed to support Lian.Zh: “没事，我还能坚持，”莲微微一笑，继续走向那个曾经埋下胶囊的地方。En: "I'm fine, I can manage," Lian smiled slightly, continuing toward the place where they once buried the capsule.Zh: 终于，他们来到一个角落。En: Finally, they reached a corner.Zh: 莲蹲下身，用手中的工具轻轻挖开冻土。En: Lian squatted down, using a tool to gently dig into the frozen soil.Zh: 就在这时，她一不小心割伤了手。En: At that moment, she accidentally cut her hand.Zh: 鲜血瞬间染红了雪。En: Blood instantly stained the snow red.Zh: 辉心头一紧，赶紧过来查看。En: Hui felt a pang in his heart and hurried over to check.Zh: 他迅速从背包里拿出急救包，替莲包扎伤口。En: He quickly took out a first aid kit from his backpack and bandaged Lian's wound.Zh: 莲看着他，仿佛看到小时候那个爱闯祸但总是可靠的朋友。En: Lian looked at him, seemingly seeing the trouble-making but always reliable friend from their childhood.Zh: “对不起，”辉轻声说，“当年我做了许多错事。En: "I'm sorry," Hui said softly, "I made a lot of mistakes back then."Zh: ”“我早就原谅你了，”莲动情地说，“我们都已经长大，不再是那个幼稚的小孩。En: "I forgave you a long time ago," Lian said emotionally, "We've both grown up; we're not those immature kids anymore."Zh: ”两人一起挖出时光胶囊。En: Together, they unearthed the time capsule.Zh: 里面是一些陈旧的玩具、零碎的照片，还有他们当年的愿望信。En: Inside were some old toys, scattered photos, and the wish letters they wrote back then.Zh: 辉忍不住笑了，眼角却有泪。En: Hui couldn't help but laugh, though tears gathered at the corners of his eyes.Zh: “谢谢你，莲，”辉终于开怀，“谢谢你一直没有放弃我们之间的友谊。En: "Thank you, Lian," Hui finally said sincerely, "Thank you for never giving up on our friendship."Zh: ”莲也笑了，手揽过辉的肩膀。En: Lian also laughed, wrapping an arm around Hui's shoulders.Zh: “新年要来了，我们会有一个新的开始。En: "The New Year is coming, and we'll have a fresh start."Zh: ”雪花依旧飘落，覆盖着这座安静的仓库，似乎在见证着一段新的旅程。En: Snow continued to fall, covering the quiet warehouse, as if bearing witness to the beginning of a new journey.Zh: 过去的阴影逐渐消散，留在心底的，是温暖和友爱。En: The shadows of the past gradually faded, leaving only warmth and friendship in their hearts. Vocabulary Words:fluttered: 纷飞biting: 凛冽abandoned: 废弃vitality: 活力rusty: 破烂concern: 担忧resolutely: 坚定地howling: 呼呼吹过flicked: 打着slippery: 滑倒pangs: 心头一紧squatted: 蹲下frozen soil: 冻土stained: 染红reliable: 可靠immature: 幼稚unearthed: 挖出scattered: 零碎sincerely: 开怀fresh start: 新的开始witness: 见证gradually: 逐渐shadows: 阴影warmth: 温暖friendship: 友爱capsule: 胶囊guilty: 愧疚reluctant: 不愿inspect: 观察caution: 小心

Hui, tatsächlich schon Ausgabe 50 – wenn das mal kein Grund zum Feiern ist! Wir zelebrieren diesen Meilenstein mit einem Deluxe-Programm und sprechen über zwei der stärksten Filme des letzten Jahres, die auf sehr unterschiedlich eindrückliche Weise von der Suche nach Identität und den Narben der Vergangenheit erzählen.

Two studies published in the same week reveal how seed oils like canola, corn, soy and cottonseed may increase inflammation, creating a pathway for cancer to thrive. On the flip side, omega-3-rich fish oils show promise in reducing inflammation and bolstering the immune system. Listen in this week as Dee discusses the science behind these findings and their potential impact on your health.References:Aronson, W. J., Grogan, T., Liang, P., Jardack, P., Liddell, A. R., Perez, C., Elashoff, D., Said, J., Cohen, P., Marks, L. S., & Henning, S. M. (2024). High omega-3, low omega-6 diet with fish oil for men with prostate cancer on active surveillance: The CAPFISH-3 randomized clinical trial. Journal of Clinical Oncology, JCO2400608. Advance online publication. https://doi.org/10.1200/JCO.24.00608Soundararajan, R., Maurin, M. M., Rodriguez-Silva, J., Upadhyay, G., Alden, A. J., Gowda, S. G. B., Schell, M. J., Yang, M., Levine, N. J., Gowda, D., Sundaraswamy, P. M., Hui, S., Pflieger, L., Wang, H., Marcet, J., Martinez, C., Bennett, R. D., Chudzinski, A., Karachristos, A., . . . Yeatman, T. J. (2024). Integration of lipidomics with targeted, single cell, and spatial transcriptomics defines an unresolved pro-inflammatory state in colon cancer. Gut, gutjnl-332535. https://doi.org/10.1136/gutjnl-2024-332535

This week, we look back on some of the most moving moments shared on The Voice of the Martyrs Radio in 2024: Aaron Miller, VOM's Vice President of International Ministry, gives a glimpse of his time with an African ministry partner and an African word that describes how VOM serves persecuted Christians. Paul Dangtoumba, leader for YWAM's work in Nigeria, shares his own story of persecution even before he was born and scars he bears today. An expert in trauma care, Brother Philip serves as a field minister in Africa, helping VOM respond to the spiritual and emotional needs of persecuted Christians. Jeff Woodke served as a gospel and humanitarian worker in Niger until terrorists took him hostage. Jeff and his wife, Els, share their experiences during Jeff's six and a half years in captivity. On a visit to China, Brother Kevin and his family were told of the Hui people who had never heard of the gospel. God called them to go to the Hui, but as the Chinese government imposed more restrictions, their missionary work in China was forcibly ended. Luke and Kate served as medical gospel workers in Myanmar but were also forced to leave. They continue, from a distance, to see God bringing forth fruit. Hearing the gospel on a TV program, Brother Job came to faith. He was boldly sharing the good news via social media when he was kidnapped and threatened by terrorists. As a child, Pastor Nouh Yattara in Mali was drawn to the gospel by a simple gift of a ballpoint pen. He heard the gospel and decades later he still shares the hope he found as a child. After hearing these brief excerpts, you'll want to listen to the entire conversations with guests from 2024. We thank the Lord for allowing VOM Radio to encourage and challenge listeners all over the world this year. Thank you for faithfully listening and praying for our persecuted family in restricted nations and hostile areas around the world! We'd love to hear from you! what conversation in 2024 most inspired your faith or equipped you to pray. You can also to support persecuted Christians through the work of The Voice of the Martyrs. NEW PODCAST BEGINS JANUARY 1!

Last time we spoke about the Long March. Amidst escalating conflicts, the Red Army, led by the newly empowered Mao Zedong, faced immense pressures from the Nationalist Army. Struggling through defeats and dwindling forces, they devised a bold retreat known as the Long March. Starting in October 1934, they evaded encirclement and crossed treacherous terrain, enduring heavy losses. Despite dire circumstances, their resilience allowed them to regroup, learn from past missteps, and ultimately strengthen their strategy, securing Mao's leadership and setting the stage for future successes against the KMT. During the Long March (1934-1936), the Red Army skillfully maneuvered through treacherous terrain, evading the pursuing National Revolutionary Army. Despite harsh conditions and dwindling numbers, advances and strategic ploys allowed them to cross critical rivers and unite with reinforcements. Under Mao Zedong's leadership, they faced internal struggles but ultimately preserved their unity. By journey's end, they had transformed into a formidable force, setting the stage for future victories against their adversaries and solidifying their influence in China.   #131 The Complicated Story about Xinjiang Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. I've said probably too many times, but theres one last major series of events I'd like to cover before we jump into the beginning of the 15 year war between China and Japan. When I say Xinjiang I imagine there are two responses from you in the audience, 1) what the hell is Xinjiang or number 2) oh what about that place in northwest China. That pretty much sums it up, the history of this province, or region if you want to call it that is almost never spoken about. It was a place as we have seen multiple times in the series, where conflicts come and go like the weather. But in the 1930's things really heated up. What I want to talk about is collectively part of the Xinjiang Wars, but more specifically I want to talk about the Kumul Rebellion. There's really no way to jump right into this one so I am going to have to explain a bit about the history of Xinjiang.  Xinjiang in a political sense is part of China and has been the cornerstone of China's strength and prestige going back to the Han dynasty over 2000 years ago. In a cultural sense however, Xinjiang is more inline with the Muslim dominated middle-east. It's closer to th Turkic and Iranian speaking peoples of Central Asia. From a geographical point of view Xinjiang is very much on the periphery. It is very isolated from western asia by the massed ranks of the Hindu Kush, the Pamirs, the Tien Shan, the Indian Subcontinent of Karakoram, Kunlun, the Himalaya ranges and of course by the Gobi desert. It neither belongs to the east or west. As a province of China its the largest and most sparsely populated. It can be divided into two main regions, the Tarim Basin and Zungharia and then into two lesser but economically significant regions, the Ili Valley and Turgan Depression. The Tien Shan mountain range extends roughly eastward from the Pamir Massif, creating a formidable barrier between Zungharia and the Tarim Basin. This natural obstacle complicates direct communication between the two regions, particularly during winter. The Ili Valley, separated from Zungharia by a northern extension of the Tien Shan, is physically isolated from the rest of the province and can only be easily accessed from the west. This western area came under Russian control in the mid-nineteenth century and now forms part of the Kazakh Soviet Socialist Republic. Now it has to be acknowledged, since the formation of the PRC in 1949, Xinjiang changed in size and ethnic composition. The CCP drove a massive Han migrant wave over. Regardless, Han's make up a minority and according to some population statistics taken during the 1940s, Xinjiang was dominated by 7 Muslim nationalities, roughly 3.5 million people out of a total population of 3.7 million. 200,000 of these were Han settlers, while 75,000-100,000 were Mongols, Russians, Tunguzic peoples (those being Sibo, Solon and Manchu), a few Tibetans, Afghans and Indians. Among the various indigenous Muslim nationalities of Xinjiang, the Uighurs stand out as the most numerous and politically important. This Turkic-speaking group primarily consists of sedentary agriculturalists who reside in the oases of the Tarim Basin, Turfan, Kumul, and the fertile lowlands of the Hi Valley. In the late 1940s, the Uyghur population in Xinjiang was estimated to be approximately 2,941,000. Following the Uyghurs, the second-largest Muslim nationality in the region is the Kazakhs, with an estimated population of around 319,000 during the late Republican Period. Kirghiz come in third, with an estimated population of about 65,000 at the same time. Both the Kazakhs and Kirghiz in Xinjiang are nomadic Turkic-speaking peoples, with the Kazakhs primarily found in the highland areas of Zungharia and the Hi Valley, while the Kirghiz inhabit the upland pastures of the Tien Shan and Pamirs. There also exist a small group of Iranian-speaking 'Mountain' Tajiks living in the upland Sarikol region in the far southwest, with an estimated population of 9,000 in the mid-1940s; a primarily urban group of Uzbeks residing in larger oasis towns and cities of the Tarim Basin, numbering approximately 8,000 in the mid-1940s; and a smaller group of Tatars settled mainly in Urumqi and the townships near the Xinjiang-Soviet border, estimated at 5,000 during the same period. Lastly, it is important to mention the Hui, a group of Chinese-speaking Muslims dispersed throughout China, particularly in Zungharia and Kumul within Xinjiang, as well as in the neighboring northwestern provinces of Gansu, Qinghai, and Ningxia. Known as 'Tungan' in Xinjiang, the Hui population was estimated at around 92,000 in the mid-1940s and held significant political and military influence during the Republican Period. Excluding the Ismaili Tajik's of Sarikol, the Muslim population of Xinjiang, whether Turkic or Chinese speaking, are Sunni following the orthodox of Hanafi Madhhab.  As for the non Muslim population, excluding the Mongols who numbered roughly 63,000 and inhabit a narrow strip of land along the northeastern frontier between Xinjiang and the Mongolian People's Republic, Tien Shan, Ili Vally and Chuguchak, most were newcomers, migrants from the mid 18th century while the region was being conquered. Again according to the same statistics from the 1940s I mentioned, Hans represented 3-4 % of the population. Although the Han population disproportionately held power with the main administrative areas, they had no sizable territorial enclaves. The Han population can basically be divided into 5 groups; descendants of exiled criminals and political offenders; Hunanese settlers who came over after Zuo Zungtang's conquests; Tientsin merchants who were supplying Zuo's army; Shanxi caravaneers who came to trade and Gansu colonists. Lastly there were the Tunguzic Peoples and Russians. The Tunguzic speaking Sibo, Solon and Manchu settled mostly in the Ili region. The Russians also tended to live in the Ili region. These were mostly White Russian refugees from the civil war.  Xinjiang's first Republican governor was Yang Zengxin, a Yunnanese native. He had previously worked as the district magistrate in Gansu and Ningxia earning a reputation as a good manager of the local Tungan Muslim population. In 1908 he was transferred to Xinjiang and quickly found himself promoted to by the last Qing governor of Xinjiang. He held out his post after the Xinhai revolution and quelled a Urumqi rebellion soon after. Yang Zengxin's survived politically by always siding with whichever faction he thought was winning. For example in 1917, President Li Yuanghong dispatched Fan Yaonan to watch over Yang and try to replace him if possible. Yang recognized quickly whichever Warlord faction held power over the Beiyang government should be courted. Thus Yang held out for a long time and his province was comparably peaceful compared to most of warlord era China. To maintain his power, Yang enacted a divide and rule style, trying to placate the conflicts between certain groups within Xinjiang, but made sure to exclude Russian influence. Basically Yang tried his best to keep groups who could come into conflict away from each other, keeping the Uyghurs of southern Xinjiang away from the pastoral nomads of Zungharia and Tien Shan. Above all Yang considered the Bolshevik Russians to be the greatest threat to his regime, in his words “The Russians ... aimed at ... isolating the country from all outside influence, and at maintaining it in a state of medieval stagnation, thus removing any possibility of conscious and organised national resistance. As their religious and educational policy, the Russian administrators sought to preserve the archaic form of Islam and Islamic culture. . . Quranic schools of the most conservative type were favoured and protected against any modernist influence”. During his 16 year of power, Yang established himself as a competent autocrat, a mandarin of the old school and quite the capable administrator. Yet his economic policies were long term exploitative causing hardship and exhausting the province. Yang realized he was reached the threshold of what the population was willing to endure and endeavored to allow corruption to emerge within his administration provided it remained within acceptable limits. IE: did not spring forward a Muslim revolution. He opened junior positions in the administration to Muslims which had a duel effect. It made the Muslim community feel like they were part of greater things, but placed said officials in the path of the populations anger, insulating senior Han officials. Ironically it would be his fellow Han Chinese officials who would become angry with him. Some were simply ambitious of his power, others felt that Xinjiang should be more closely inline with China proper.  Rumors have it that after a dinnr party, Yang deliberately surrounded himself with opium addicts, stating to his subordinates “the inveterate opium smoker thinks more of his own comfort and convenience than of stirring up unrest among his subordinates”. Needless to say, Yang later years saw him seriously alienating senior officials. By 1926 he claimed “to have created an earthly paradise in a remote region” so he seemed to be quite full of himself. That same year he turned against his Tungan subordinates. He accused many of conspiring with Ma Qi, a Tungan warlord of Xuning in Qinghai, whom he also thought were driven by Urumqi. Deprived of his formerly loyal Tungans, Yang found himself increasingly isolated. A expedition was sent to Urumqi in 1926, whr G. N Roerich noted “The Governor's residence consisted of several well-isolated buildings and enclosed courtyards. The gates were carefully guarded by patrols of heavily armed men ... The Governor's yamen seemed to us to be in a very dilapidated condition. The glass in many of the windows on the ground floor was broken and dirty papers and rags had been pasted on the window frames. Numerous retainers roamed about the courtyards and villainous bodyguards, armed with mauser pistols, were on duty at the entrance to the yamen.” It seems likely Yang had decided to leave Xinjiang at that point. He had amassed a immense personal fortune and sent much of it to his family in China proper and also to Manila where he had a bank account. Further evidence of this was provided by Mildred Cable and Francesca French, two members of the China inland Mission who reported 'Wise old Governor Yang ... as early as 1926 ... quietly arranged a way of escape for his family and for the transference of his wealth to the security of the British Concession in Tientsin. Later in the same year, accompanied by several 'luggage cases of valuables', Yang's eldest son was sent out of Sinkiang, travelling incognito, in the company of these missionaries”. It was also at this time Yang erectd a statue of himself in th public gardens at Urumqi. According to Nicholas Roerich, this memorial was paid for with forced contributions 'from the grateful population'; by all accounts the statue was in execrable taste . While the NRA was marching upon Beijing in June of 1928, Yang ordered the KMT flag to be raised in Xinjiang. This gesture indicated to all, Yang was about to depart the province. One of Yang's most dissident subordinates, a Han named Fan Yaonan decided to act. Fan Yaonan was an ambitious modernist who received his education in Japan and someone Yang distruste from day one. Fan was appointed the post of Taoyin of Aksu by the Beijing government, an appointment Yang could have easily ingored, but was grudgingly impressd by Fans abilities. Fan proved himself very useful to Yang and was soon promoted to the Taoyin of Urumqi alongside becoming the Xinjiang Provincial Commissioner for Foreign Affairs. It seems Fan and Yang mutually disliked each other. At some point in 1926 Fan got together with a small group of like minded officials, such as the engineer at Urumqi's telegraph station and the Dean of the local school of Law, and Fan told them he wanted to assasinate Yang. Some believe Fan sought to gain favor with the KMT as motivation. Regardless on July 7th of 1928, 6 days after Yang took the post of Chairman of the Xinjiang Provincial Government under the KMT, Fan attacked. On that day, Yang was invited to a banquet to celebrate a graduation ceremony at the Urumqi law school. Fan had arranged the banquet, with 18 soldiers present, disguised as waiters wearing “red bands around their arms and Browning pistols in their sleeves”. During the meal, Fan proposed a toast to the health of Yang at which time “shots rang outsimultaneously, all aimed at the Governor. Seven bulletsin all were fired, and all reached their mark. Yang, mortally wounded, but superb in death, glared an angry defiance at his foes, 'who dares do this?' he questioned in the loud voice which had commanded instant obedience for so many years. Then he fell slowly forward, his last glance resting upon the face of the trusted Yen, as though to ask forgiveness that he had not listened to the advice so often given to him”. According to Yan Tingshan who was also wounded, Fan Yaonan finished Yang Zengxin off with two shots personally. After the assassination, whereupon 16 people were killed or wounded, Fan went to Yang official residence and seized the seals of office. He then sent a letter summonig Jin Shujen, the Commissioner for Civil Affairs in Xinjiang and Yang's second in command. Jin called Fan's bluff and refusing to come, instead sending soldiers to arrest the assassin. It seems Fan greatly miscalculated his personal support as a short gun battle broke out and he was arrested by Jin and shortly thereafter executed with his complices on July 8th. And thus, Jin Shujen found himself succeeding Yang, a less able man to the job. Jin Shujen was a Han Chinese from Gansu. He graduated from the Gansu provincial academy and served for a time as the Principal of a Provincial normal school. He then entered the Imperial Civil Service, where he came to the attention of Yang, then working as the district Magistrate at Hozhou. Yang took him on as district magistrate and Jin rose through the ranks. By 1927 Jin became the Provincial Commissioner for Civil Affairs at Urumqi. After executing Fan, Jin sent a telegram to Nanjing seeking the KMT's official recognition of his new role. Nanjing had no real options, it was fait accompli, they confirmed Jin into office and under the new KMT terminology he was appointed Provincial Chairman and commander-in-chief. In other words an official warlord.  Following his seizure of power, Jin immediately took steps to secure his newfound power. His first step was to double the salaries of the secret police and army. He also expanded the military and acquired new weaponry for them. Politically, Jin maintained the same old Qing policies Yang did, pretty much unchanged. Jin did however replace many of the Yunnanese followers under Yang with Han CHinese from Gansu. Jins younger brother, Jin Shuxin was appointed Provincial Commissioner for military affairs at Urumqi and his other brother Jin Shuqi was given the senior military post at Kashgar. His personal bodyguard member Zu Chaoqi was promoted to Brigade Commander at Urumqi. Jin maintained and expanded upon Yang's system of internal surveillance and censorship, like any good dictator would. According to H. French Ridley of the China Inland Mission at Urumqi “people were executed for 'merely making indiscreet remarks in the street during ordinary conversation”. Jin also introduced a system of internal passports so that any journey performing with Xinjiang required an official passport validation by the Provincial Chairman's personal seal, tightening his security grip and of course increasing his official revenue. Travel outside Xinjiang became nearly impossible, especially for Han officials and merchants seeking trade with China proper.  Under Jin Xinjiang's economy deteriorated while his fortune accumulated. Yang had introduced an unbacked paper currency that obviously fell victim to inflation and Jin upted the anty. Within a process of several stages, he expanded the currency, causing further inflation. Under Yang the land taxes had been a serious source of the provincial revenue, but Yang was not foolish enough to squeeze the Turkic peasantry too hard, he certainly was intelligent enough to thwart peasant revolts. Jin however, not so smart, he tossed caution to the win and doubled the land taxes, way past what would be considered the legal amount. Jin also emulated Ma Fuxiang, by establishing government monopolies over various profitable enterprises, notably the gold mine at Keriya and Jade mine at Khotan. He also monopolized the wool and pelt industry, using his police and army to force the sale of lambskins at a mere 10% of their market value. Just as with Yang's regime, wealth flowed out of the province in a continuous stream, straight into banks within China proper. According to George Vasel, a German engineer and Nazi agent hired to construct airfields in Gansu during the early 1930s, he knew a German pilot named Rathje who was secretly employed by Jin to fly a million dollars worth of gold bullion from Urumqi to Beijing. Jin did his best to keep all foreign influence out of Xinjiang and this extended also to KMT officials from China proper. Jin also of course did his best to conceal his corrupt regime from Nanjing. For all intensive purposes Jin treated Xinjiang like a feudal, medieval society. He tried to limit external trade to only be through long distance caravans. All was fine and dandy until Feng Yuxiang occupied Gansu and thus disrupted the traditional trade routes. Alongside this the Soviets had just constructed a new railroad linking Frunze, the capital of Kirghiz with Semipalatinsk in western siberia. This railroad known as the Turksib was aimed primarily to develop western Turkstan, integrating it within the new soviet system. The railroad was constructed 400 miles away from the Xinjiang frontier, on purpose to limit any activities with capitalists. When the railway was completed in 1930 it virtually strangled Xinjiang. China's share of Xinjiang's market dropped by 13% and the value of trade with the Soviets which had dropped to zero since the Russian civil war was not rising past 32 million roubles by 1930. The Soviet trade gradually was seizing a monopoly over Xinjiang and this of course affected the merchants and workers who were unable to compete. The revenue of the merchants and workers declined as new taxes were levied against them. Meanwhile alongside an increase in Soviet trade, the new railway also increased Soviet political influence over Xinjiang. It was also much faster and easier to travel from China proper to Xinjiang via Vladivostok, the trans-siberian railway and Turksib than across the North-West roads of China. For the Turkic speaking Muslims of Xinjiang, it was quite impressive and many wanted to do business and mingle with the Soviets. However to do so required a visa, and thus KMT officials in Nanjing held the keys. Jin's policies towards the Turkic Muslims, Tungans and Mongols were extremely poor from the very beginning. It seems Jin held prejudice against Muslims, some citing bad experiences with them in Gansu. Whatever the case may be, Jin rapidly antagonized both his Turkic speaking and Tungan Muslim citizens by introducing a tax on the butchering of all animals in Xinjiang and forbidding Muslims to perform the Hajj to Mecca. Some point out he did that second part to thwart a loophole on leaving Xinjiang for trade. Obviously the Muslim majority of Xinjiang and the military powerhouse of Torgut Mongols in the Tien Shan bitterly resented Jin. Despite wide scale hostility against him, the first challenges at his autocratic rule came not from various minority groups, but some ambitious Han officers under his command. Palpatin would say it was ironic.  In May of 1929 the Taoyin of Altai attempted a coup against Jin, but he was forewarned and able to confine the fighting to the Shara Sume area. In the spring of 1931 troubles broke out in Urumqi as discontented Han officers and soldiers attacked Jin's yamen. The attack failed, and the instigators of the plot were all executed. The same year, Jin annexed the Kumul Khanate, known to the Chinese as Hami, finally pushing the Turkic speaking Muslims into open rebellion. Going back in time, after Zuo Zengtangs reconquest of Xinjiang in the 1870s, a few local principalities were permitted to survive on a semi-autonomous basis. Of these Kumul was the most important and was ruled by a royal family dating back to the Ming Dynasty and descended from the Chaghatay Khans. The Khanate of Kumul dominated the chief road from Xinjiang to China proper and was therefore of strategic importance to the Chinese. It extended from Iwanquan northwards to the Barkul Tagh and along the mountains to Bai and south to Xingxingxia along the Xinjiang-Gansu border. During the Xinhai Revolution of 1911, Maqsud Shah was sitting on the throne of Kumul. He was known to the Chinese as the Hami Wang, to his subjects as Khan Maqsud or Sultan Maqsud and to Europeans as the King of the Gobi. He was the last independent Khan of Central Asia as the rest were tossing their lot in with the progress of the times. During Yangs regime he was content with allowing Kumul to train its semi autonomous status, mostly because Maqsud Shah was very friendly towards the Chinese. He spoke Turkic with a marked Chinese accent and wore Chinese clothes. On the other hand he had a long whit beard and always wore a turban or Uyghur cap. He was a staunch Muslim ruling a petty oasis kingdom from an ancient and ramshackle palace in Kumul proper, one of three towns making up the capital of Kumul, known to the Chinese as Huicheng. He had a bodyguard consisting of 40 Chinese soldiers armed with mausers and had a Chinese garrison billeted in fortified Chinese town. The third city in his domain was known as New City or Xincheng, populated by a mix of Chinese and Turkic peoples. By 1928, shortly after the assassination of Yang, it was estimated Maqsud Shah ruled over roughly 25,000-30,000 Kumulliks. He was responsible for levying taxes, dispensing justice and so forth. His administration rested upon 21 Begs, 4 of whom were responsible for Kumul itself, 5 others over plains villages and the other 12 over mountain regions of Barkul and Karlik Tagh. Maqsud Shah also maintained a Uyghur militia who had a reputation as being better trained than its Chinese counterpart at Old City. Throughout Yangs regime, Kumul remained relatively peaceful and prosperous. Maqsud Shah paid a small annual tribute to Urumqi and in return the Xinjiang government paid him a formal subsidy of 1200 silver taels a year. Basically this was Yang paying for the Sultans compliance when it came to moving through his strategic Khanate. For the Uyghurs of Kumul, they were free from the typical persecution under Chinese officials. The only tax paid by citizens of Kumul was in livestock, generally sheep or goats, given annually to the Khan. The soil of the oasis was rich and well cultivated. Everything was pretty fine and dandy under Yang, but now was the time of Jin. In March of 1930, Maqsud Shah died of old age. His eldest son Nasir should have inherited the throne of Kumul, but Jin and his Han subordinates stationed in Kumul Old City had other plans. Shortly after Maqsud Shah's death, Nasir traveled to Urumqi, most likely to legitimize his rise upon the throne. Nasir was not very popular amongst his people, thus it seemed he needed Jin's aid to bolster him. However there also was the story that it was Jin who ordered Nasir to come to Urumqi to perform a formal submission. Now at the time of Maqsud Shah's death, Li Xizeng, a Han Chinese divisional commander stationed in Kumul suggested to Jin that the Khanate should be abolished and annexed officially. There was of course a great rationale for this, if Jin took control over Kumul it would offer increased revenue and new positions for his Han Chinese officials. Thus Jin ordered a resolution be drawn up by his ministers to abolish the Khanate, dividing Kumul into three separate administrative districts, Hami centered around the capital, I-ho and I-wu. When Nasir arrived in Urumqi he was given the new position of Senior Advisor to the provincial government, but forbidden to return to Kumul. Basically it was the age old government via hostage taking. Meanwhile another official named Yulbars was sent back to Kumul with a group of Chinese officials to set up the new administration.  While the people of Kumul had no love for Nasir and were taxed pretty heavily by his father, this did not mean that they wanted the Khanate to end. For the Turkic Muslims the Khanate held a religious significance. For Uyghurs there was a question of national pride associated with it. Of course there were economic issues. Within Xinjiang Han were allowed to settle, but in the Khanate there were restrictions. In the words of the Nanjing Wu Aichen on the situation “subject peoples obstinately prefer self-government to good government”. Well Jin's government was definitely not good, so what outcome does that give? The newly appointed Han administration upset the people of Kumul from the very minute of its installation. When it was announced the privilege of being except from direct taxation by Urumqi was to be abolished, ompf. To add insult to injury, one years arrears of taxes were to be collected from the Uyghurs. On top of that, Kumul was tossed wide open to Han settlers who were incentivized to settle by giving them a tax exemption for two years. Yeah that be some wild policies. To add even more misery, Kumul being situated on the chief road from northwestern Gansu to Xinjiang saw an enormous flow of refugees from famine and warfare going on in Gansu. A column of these refugees were seen by Berger Bohlin of the Sino-Swedish Expedition of 1931. His account is as follows “During my stay at Hua-hai-tze I witnessed a curious spectacle. The Chen-fan region had for a number of years been visited by failure of the crops and famine, and large numbers of people therefore emigrated to more prosperous tracts. Such an emigration-wave now passed Hua-hai-tze. It consisted of a caravan of 100 camels, transporting 150 persons with all their baggage to Sinkiang, where it was said that land was being thrown open”. It seemed to Bohlin that the refugees looked carefree and happy and that the ruler of Xinjiang, Jin Shujen, a Gansu man himself was enthusiastic to have them come settle his province. Jin had his official in charge of I-ho district Lung Xulin provide land for the would-be settlers coming from Gansu. Lung Xulin responded by forcing his Uyghur population to leave their cultivated land and simply handed it over to the refugees. The expropriated Uyghurs were compensated for their land by being given untilled lands on the fringe of the desert where most soil was barren. The Uyghurs were also assessed for their land tax based on their old holdings. To make this even worse hear this, untilled land was exempt from taxation for two years, so they didn't even get that, while the Gansu refugees were excused from tax payments for three years. So yeah the Kumul people quickly organized a petition and sent it to the yamen in Urumqi. There was zero acknowledgement from the yamen it was received and nothing was done to address the long list of grievances, especially from the Uyghurs. Instead the Gansu settlers kept flooding in and with them the price of food skyrocketed, largely because of the enormous amount of provincial troops sent in to watch over everybody. Now for the moment the Turkic speaking Muslims in the region remained relatively peaceful, and this perhaps lulled Jin into a false sense of security. But according to Sven Hedin of the Sino-Swedish Expedition “Discontent increased; the people clenched their teeth and bided their time; the atmosphere was tense and gloomy. Inflammable matter accumulated, and only a spark was needed to fire the powder magazine.”  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The history of Xinjiang is unbelievably bizarre, complicated and quite frankly really fun. Before researching this I had no idea about anything and am really enjoying this as I write it. The next episode is going to be on the Kumul Rebellion, so buckle up buckaroo. 

This week, we look back on some of the most moving moments shared on The Voice of the Martyrs Radio in 2024: Aaron Miller, VOM's Vice President of International Ministry, gives a glimpse of his time with an African ministry partner and an African word that describes how VOM serves persecuted Christians. Paul Dangtoumba, leader for YWAM's work in Nigeria, shares his own story of persecution even before he was born and scars he bears today. An expert in trauma care, Brother Philip serves as a field minister in Africa, helping VOM respond to the spiritual and emotional needs of persecuted Christians. Jeff Woodke served as a gospel and humanitarian worker in Niger until terrorists took him hostage. Jeff and his wife, Els, share their experiences during Jeff's six and a half years in captivity. On a visit to China, Brother Kevin and his family were told of the Hui people who had never heard of the gospel. God called them to go to the Hui, but as the Chinese government imposed more restrictions, their missionary work in China was forcibly ended. Luke and Kate served as medical gospel workers in Myanmar but were also forced to leave. They continue, from a distance, to see God bringing forth fruit. Hearing the gospel on a TV program, Brother Job came to faith. He was boldly sharing the good news via social media when he was kidnapped and threatened by terrorists. As a child, Pastor Nouh Yattara in Mali was drawn to the gospel by a simple gift of a ballpoint pen. He heard the gospel and decades later he still shares the hope he found as a child. After hearing these brief excerpts, you'll want to listen to the entire conversations with guests from 2024. Click on the links below to listen on VOMRADIO.net or listen in the VOM APP. Aaron Miller, Vice President of International Ministry at VOM Paul Dangtoumda, leader for YWAM's work in Nigeria Brother Philip, field minister in Africa for VOM Jeff Woodke, taken hostage by Islamic extremists, and his wife, Els Brother Kevin, missionary to the Hui people in China Luke and Kate, medical gospel workers to Myanmar (Burma) Brother Job, gospel worker in North Africa Nouh Yattara, pastor in Mali We thank the Lord for allowing VOM Radio to encourage and challenge listeners all over the world this year. Thank you for faithfully listening and praying for our persecuted family in restricted nations and hostile areas around the world! We'd love to hear from you! Let us know what conversation in 2024 most inspired your faith or equipped you to pray. You can also give online to support persecuted Christians through the work of The Voice of the Martyrs. NEW PODCAST BEGINS JANUARY 1! Subscribe now to Extreme Devotion, a short, daily devotional podcast from The Voice of the Martyrs coming in 2025. Subscribe on Apple Podcasts or Spotify.

Fluent Fiction - Mandarin Chinese: Embracing Change: A Wintry Tale of Friendship and New Beginnings Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2024-12-14-23-34-01-zh Story Transcript:Zh: 冬天的夜晚，外滩闪烁着迷人的圣诞灯光。En: On a winter night, the Waitan glimmered with enchanting Christmas lights.Zh: 街头艺人在路旁表演，小贩们来回穿梭，卖着热腾腾的糖炒栗子和香喷喷的烤红薯。En: Street performers entertained on the side of the road, while vendors bustled back and forth, selling steaming hot sugar-fried chestnuts and fragrant roasted sweet potatoes.Zh: 海风轻轻吹拂，带来些许寒意，但这并没有阻挡人们欢聚的热情。En: The sea breeze gently blew, bringing a hint of chill, but it did not dampen people's enthusiasm for gathering together.Zh: 连、金和慧三人包裹在厚厚的外套中，漫步在铺满金黄色灯光的小路上。En: Lian, Jin, and Hui were wrapped in thick coats, strolling along the paths bathed in golden lights.Zh: 他们的脸庞时而被路灯照亮，时而隐入黑暗。En: Their faces were sometimes illuminated by streetlights, sometimes hidden in the darkness.Zh: 连一直走在中间，心事重重。En: Lian walked in the middle, deep in thought.Zh: “连，你最近好吗？En: "Lian, how have you been lately?"Zh: ”金一边用冻得通红的手搓着鼻子，一边乐观地问。En: Jin, rubbing his red nose with his frozen hands, asked cheerfully.Zh: “我……”连犹豫了一下，最终决定敞开心扉，“我最近失去了工作上的动力，有些迷茫。En: "I..." Lian hesitated for a moment, finally deciding to open up, "I've recently lost my motivation at work, and I feel a bit confused."Zh: ”“工作上不顺利吗？En: "Having trouble at work?"Zh: ”慧问，语气中带着关心。En: Hui asked with concern in her voice.Zh: “嗯，我在犹豫是否该换一个新的领域。En: "Yes, I'm debating whether I should switch to a new field.Zh: 机会是有的，但也意味着风险。En: The opportunities are there, but it also means risk."Zh: ”金拍了拍连的肩膀，微笑着说：“有时候，改变是一种新的开始。En: Jin patted Lian on the shoulder, smiling, "Sometimes, change is a new beginning.Zh: 你不能因为害怕而停滞不前。En: You can't let fear hold you back."Zh: ”慧点点头，附和道：“是的，金说得对。En: Hui nodded in agreement, "Yes, Jin is right.Zh: 生活需要计划，但更需要行动。En: Life needs plans, but it needs action more.Zh: 既然有机会，为什么不试试呢？En: Since there's an opportunity, why not give it a try?"Zh: ”连听了朋友们的话，心里渐渐清晰起来。En: Listening to his friends, Lian gradually found clarity.Zh: 他感到一种久违的轻松，仿佛心中压着的石头被挪去了。En: He felt a long-lost sense of relief, as if a weight had been lifted from his heart.Zh: 外滩的灯光映在他的脸上，那微微的笑意终于浮现。En: The lights of the Waitan reflected on his face, and a faint smile finally appeared.Zh: “谢谢你们，”连感激地说，“我会认真考虑这个机会。En: "Thank you," Lian said gratefully, "I will seriously consider this opportunity.Zh: 我不想让生活因为畏惧而停止。En: I don't want life to come to a standstill because of fear."Zh: ”朋友们继续在寒风中漫步，他们的笑声在冬季的夜空中回荡。En: The friends continued to stroll in the cold wind, their laughter echoing in the winter night sky.Zh: 最后，连决定接受新的挑战。En: In the end, Lian decided to take on the new challenge.Zh: 他知道，这个决定不仅是靠自己的决心，也因为身边有两个理解和支持的朋友。En: He knew this decision was not just due to his own determination, but also because he had two understanding and supportive friends beside him.Zh: 友情，如同冬日里温暖的灯光，让他充满信心，面对未知的未来。En: Friendship, like the warm lights of winter, filled him with confidence to face the unknown future. Vocabulary Words:enchanting: 迷人的performers: 艺人vendors: 小贩fragrant: 香喷喷的breeze: 海风enthusiasm: 热情strolling: 漫步illuminated: 照亮hesitated: 犹豫confused: 迷茫debating: 犹豫opportunities: 机会risk: 风险determination: 决心supportive: 支持的faint: 微微consider: 考虑standstill: 停滞challenge: 挑战understanding: 理解confidence: 信心fear: 畏惧relief: 轻松gathering: 欢聚hint: 些许wrapped: 包裹motivating: 动力switch: 换reflect: 映laughter: 笑声

Visit SetSet's website ⁠⁠here⁠⁠, enter 3FOR2 at checkout, and get a deck of cards for free when you buy 2 decks through Christmas Day 2024. You can also find these clinician-backed resources on psilocybin: ⁠The Ultimate Psilocybin Guide⁠ ⁠Micro-Psyched 12-week Microdosing Program⁠"How can microdosing foster personal growth and self-compassion?" In this episode, April Pride continues her conversation with Amy Wong, who introduces her book, Small Doses of Awareness, co-authored with Shin Yi Pei. Amy discusses how microdosing can support mindfulness and emotional balance and provides insights into the practice of cultivating "small doses of awareness" through her guided journal. This episode offers practical guidance on microdosing, ancestral healing, and the spiritual dimensions of psychedelic work.After listening to this episode, you'll understand more about: The benefits of microdosing for mindfulness and emotional resilience How to integrate microdosing practices into daily life Insights from Small Doses of Awareness, a microdosing guided journal The role of self-compassion and self-awareness in psychedelic healingResources More information about Amy's clinical and psychedelic offerings. LINK Order Small Doses of Awareness: A Microdosing Companion LINK Materials referenced in this episode:  2021 Study: Single-blinded) Self-blinding citizen science to explore psychedelic microdosing (Balázs Szigeti, Laura Kartner, Allan Blemings, Fernando Rosas, Amanda Feilding, David J Nutt, Robin L Carhart-Harris, David Erritzoe (2021) Self-blinding citizen science to explore psychedelic microdosing eLife 10:e62878. DOI:  https://doi.org/10.7554/eLife.62878) 2023 Review: Microdosing psychedelics and the risk of cardiac fibrosis and valvulopathy: Comparison to known cardiotoxins(Rouaud, A., Calder, A. E., & Hasler, G. (2024). Microdosing psychedelics and the risk of cardiac fibrosis and valvulopathy: Comparison to known cardiotoxins. Journal of Psychopharmacology, 02698811231225609. DOI: https://doi.org/10.1177/02698811231225609) 2020 Survey: Microdosing psychedelics: Demographics, practices, and psychiatric comorbidities (Anderson et al), Journal of Pharmacology , University of Toronto(Rosenbaum, D., Weissman, C., Anderson, T., Petranker, R., Dinh-Williams, L. A., Hui, K., & Hapke, E. (2020). Microdosing psychedelics: Demographics, practices, and psychiatric comorbidities. Journal of Psychopharmacology, 34(6), 612-622. DOI: https://doi.org/10.1177%2F0269881120908004) 2019 Survey: Self-Rated Effectiveness of Microdosing With Psychedelics for Mental and Physical Health Problems Among Microdosers(Hutten, N. R. P. W., Mason, N. L., Dolder, P. C., & Kuypers, K. P. C. (2019). Self-Rated Effectiveness of Microdosing With Psychedelics for Mental and Physical Health Problems Among Microdosers. Frontiers in psychiatry, 10, 672. https://www.frontiersin.org/journals/psychiatry/articles/10.3389/fpsyt.2019.00672/full)WEB | getsetset.comIG | @getsetsetYouTube | youtube.com/@getsetset Get full access to SetSet with April Pride at aprilpride.substack.com/subscribe

Today is a real treat, I hope. I want to read a chapter from the third book in my award-winning Christian fantasy series for 10-16-year-olds, The Garden Tale. It has been favorably compared with Chronicles of Narnia. It is a fun and adventurous story but it also contains wonderful life-changing spiritual truth, or spiritual formation for children that age—and for any adult who might read it.  In The Garden Tale, a dicey corporation GKP has developed a powerful social media device and strategy that has captured the attention of the entire country. Girls, boys, men, and women are addicted to the thing. But who can stop them?  A task force headed by a programmer teen girl, Hui is having a conversation with one of the programmers at GKP, Marv, who is also concerned about the power of the algorithm.  The idea behind my book, The Garden Tale is to offer 10-15 year olds an explanation of the dangers of social media in 10-15 year old language.  Currently some project that 2 out of 3 tweens and teens are technically addicted to social media.  Check it out and get a book to someone you love.  Welcome to God's Love for the Unlovable and Gospel Rant.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Visit SetSet's website ⁠here⁠, enter 3FOR2 at checkout, and get a deck of cards for free when you buy 2 decks through Christmas Day 2024. You can also find these clinician-backed resources on psilocybin: The Ultimate Psilocybin Guide Micro-Psyched 12-week Microdosing Program"What can MDMA and other psychedelics offer those healing from trauma?" In this episode, April Pride talks with Amy Wong, a licensed clinical social worker and MDMA-assisted therapist, about the profound therapeutic benefits of psychedelics. Amy shares her journey into psychedelic therapy and her work in helping clients transform through carefully guided MDMA and psilocybin experiences. This episode focuses on the impact of MDMA in treating trauma and the challenges surrounding policy and legalization in the psychedelic space.After listening to this episode, you'll understand more about: How MDMA can aid in trauma recovery and emotional processing The role of therapy and guidance in effective psychedelic experiences Key policy challenges and legal considerations in psychedelic therapy Amy's experiences and insights from working as an MDMA-assisted therapistResources More information about Amy's clinical and psychedelic offerings. LINK Order Small Doses of Awareness: A Microdosing Companion LINK Materials referenced in this episode:  2021 Study: Single-blinded) Self-blinding citizen science to explore psychedelic microdosing (Balázs Szigeti, Laura Kartner, Allan Blemings, Fernando Rosas, Amanda Feilding, David J Nutt, Robin L Carhart-Harris, David Erritzoe (2021) Self-blinding citizen science to explore psychedelic microdosing eLife 10:e62878. DOI:  https://doi.org/10.7554/eLife.62878) 2023 Review: Microdosing psychedelics and the risk of cardiac fibrosis and valvulopathy: Comparison to known cardiotoxins(Rouaud, A., Calder, A. E., & Hasler, G. (2024). Microdosing psychedelics and the risk of cardiac fibrosis and valvulopathy: Comparison to known cardiotoxins. Journal of Psychopharmacology, 02698811231225609. DOI: https://doi.org/10.1177/02698811231225609) 2020 Survey: Microdosing psychedelics: Demographics, practices, and psychiatric comorbidities (Anderson et al), Journal of Pharmacology , University of Toronto(Rosenbaum, D., Weissman, C., Anderson, T., Petranker, R., Dinh-Williams, L. A., Hui, K., & Hapke, E. (2020). Microdosing psychedelics: Demographics, practices, and psychiatric comorbidities. Journal of Psychopharmacology, 34(6), 612-622. DOI: https://doi.org/10.1177%2F0269881120908004) 2019 Survey: Self-Rated Effectiveness of Microdosing With Psychedelics for Mental and Physical Health Problems Among Microdosers(Hutten, N. R. P. W., Mason, N. L., Dolder, P. C., & Kuypers, K. P. C. (2019). Self-Rated Effectiveness of Microdosing With Psychedelics for Mental and Physical Health Problems Among Microdosers. Frontiers in psychiatry, 10, 672. https://www.frontiersin.org/journals/psychiatry/articles/10.3389/fpsyt.2019.00672/full)WEB | getsetset.comIG | @getsetsetYouTube | youtube.com/@getsetset Get full access to SetSet with April Pride at aprilpride.substack.com/subscribe

With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul. Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco. Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries (Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul. Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco. Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries (Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul. Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco. Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries (Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul. Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco. Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries (Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today. Learn more about your ad choices. Visit megaphone.fm/adchoices

With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul. Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco. Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries (Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today.

With the advent of print in the fifteenth century, Europe's cultural elite assembled personal libraries as refuges from persecutions and pandemics. Andrew Hui tells the remarkable story of the Renaissance studiolo--a "little studio"--and reveals how these spaces dedicated to self-cultivation became both a remedy and a poison for the soul. Blending fresh, insightful readings of literary and visual works with engaging accounts of his life as an insatiable bookworm, Hui traces how humanists from Petrarch to Machiavelli to Montaigne created their own intimate studies. He looks at imaginary libraries in Rabelais, Cervantes, Shakespeare, and Marlowe, and discusses how Renaissance painters depicted the Virgin Mary and St. Jerome as saintly bibliophiles. Yet writers of the period also saw a dark side to solitary reading. It drove Don Quixote to madness, Prospero to exile, and Faustus to perdition. Hui draws parallels with our own age of information surplus and charts the studiolo's influence on bibliographic fabulists like Jorge Luis Borges and Umberto Eco. Beautifully illustrated, The Study: The Inner Life of Renaissance Libraries (Princeton UP, 2024) is at once a celebration of bibliophilia and a critique of bibliomania. Incorporating perspectives on Islamic, Mughal, and Chinese book cultures, it offers a timely and eloquent meditation on the ways we read and misread today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

durée : 00:28:47 - Les Midis de Culture - par : Marie Labory - Scénariste, écrivaine et réalisatrice en tous genres, surtout avec la BD comme support, Loo Hui Phang est une artiste du mélange, de l'ambiguïté et de l'hybridité. Dans sa BD "Smoking. La révolution Yves Saint Laurent", elle interroge le vêtement comme outil de franchissement des genres. - réalisation : Laurence Malonda - invités : Loo Hui Phang Écrivaine, autrice de bande dessinée, réalisatrice

Our Missionary God For the bulletin in PDF form, click here. Genesis 1:27-28Genesis 12:2-3Isaiah 2:2 Matthew 1:1John 4:42Acts 1:8Matthew 28:19Revelation 7:9This Week's Growth GuideGod's Word is both central and critical to your spiritual growth. We invite you to utilize the Growth Guide during the week to further your application of the Truth from the message.•. Monday - Acts 1-5•. Tuesday - Acts 6-10•. Wednesday - Acts 11-15•. Thursday - Acts 16-20•. Friday - Acts 21-25 •. Saturday - Acts 26-28Home Church Questions 1. This Sunday was our OCC dedication. In what ways are you involved with OCC? What aspect of Operation Christmas Child do you appreciate? Why? 2. We looked at the storyline of the Bible and discovered our God is a missionary God from the beginning to the end. Missions isn't just one aspect; it is at the very heart of Who He is and what He does. Is this a new idea to you? Explain. 3. We looked at several passages to help tell the story of the Bible (see the sermon outline). Did one or two of these passages stand out to you? How does that passage relate to the bigger story of our missionary God? 4. What are some ways we should be impacted when we consider that God's heart for missions is good news for us? In other words, when we realize we are among the “nations” and Jesus was sent as our Savior, how should we respond? 5. When we realize missions is at the heart of Who God is and what He does, we should be impacted so that missions becomes central to who we are and what we do. Would you say missions is merely one aspect of your life, or is missions at the heart of who you are? Explain. 6. How could missions become more central to your life? What next steps can you and your Home Church take so missions becomes more central to who we are and what we do? (For example, we have been including a “Mission Highlight” at the bottom of the discussion questions. Your Home Church can spend some time reading this and praying.)Mission Highlight - Pray for the Unreached: The Hui in China The Hui people of China, numbering around 13.7 million, are primarily Sunni Muslims with roots tracing back to Arab, Persian, Mongol, and Chinese ancestors. They speak Mandarin with some Arabic and Persian influences and are spread across nearly all of China's counties, known for their skills in business and various trades. Despite widespread persecution of Uyghur Muslims by the Chinese Communist Party, the Hui have not faced the same level of oppression. There are no known gospel movements among the Hui, with less than 0.1% identifying as Christians. An estimated 275 workers are needed, at a ratio of 1 worker per 50,000 people. Prayers focus on opportunities for outreach, spiritual conviction, and a desire for Jesus among Hui families, with the hope that they would embrace Christ and share the gospel across their communities. FinancesWeekly Budget 35,297Giving For 11/10 32,141Giving For 11/17 47,080YTD Budget 705,943 Giving 625,552 OVER/(UNDER) (80,391) Operation Christmas Child - Today is THE last day to drop off Operation Christmas Child shoe boxes. Please bring your boxes to the church this afternoon so they can be processed and packed before being shipped to the collection center. Also, if you have yard signs, please turn those in TODAY! On December 15, we will reveal the total number of shoe boxes packed and processed, so you won't want to miss it! During the loading process, it would be incredibly helpful to have additional dollies/hand trucks available. If you have one of these we could use, please bring it to the church today. You can pick it up tomorrow after the loading process is complete.New to Fellowship? We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. FELLOWSHIP KIDS PARENTS' NIGHT OUT Plan a night out on December 6, 6-8:30 p.m. We will take care of your kiddos, birth—4th grade, for our annual Parents Night Out! Feed them dinner before they arrive, put them in their favorite pajamas, and bring them to us. We will play games, make Christmas crafts, have a little snack and watch a movie while you enjoy a free evening! Register at fellowshipconway.org/register. Registration ends November 29.​Fellowship Women's Potluck & P.J.'s Ladies, put your comfy P.J.'s on, bring a dish to share and join us Thursday, December 5, 6-8:00 p.m. at 11 Skyland Dr. (home of Amy McKissack). Bring a friend or meet a new friend, and be ready for a night of hanging out together. Read Through the Bible On Sunday, December 1, we complete the “Through the Bible Series” with Revelation. On Monday, December 2, the worship center will be open for Fellowship to read through the entire Bible, Genesis to Revelation, as an application of what we have learned. Slots are broken into 30 minutes, and we ask you to sign up for them. To sign up for your 30-minute reading time, go to fellowshipconway.org/register. Prayer During Service We love to pray for one another. Our prayer team will have people at the front of the Auditorium under the signs Hope and Love to pray for you after the message. Please feel free to walk up to them for prayer or encouragement during the first worship song after the message. Perspectives Classes begin on January 14 Perspectives is a fifteen-lesson discipleship course exploring different aspects of God's global purpose in a multi-faceted learning experience. Join us on Tuesday evenings beginning January 14 from 6:00-9:00 PM at the Summit Church. The first week is free to check it out. Fellowship highly recommends taking this class. For more information, go to perspectives.org/courses/conway-ar-s25/.

Check out our past deals, future ones, and join our community: https://thewealthelevator.com/club/In this week's podcast episode, we'll dive into the quarterly market update for the final quarter of 2024. We'll explore predictions for interest rates, a deep analysis of the prevailing commercial real estate trends, and how the election affected rate cuts. Announcements include upcoming webinars on private equity and a live Q&A session with a CPA. Additionally, save the dates for our Hui 7 retreat in Hawaii and our special holiday master classes. Get detailed insights into how bridges debt is impacting the market, the ongoing effects of high cap rates, and strategic advice for navigating through the volatile economic landscape. Join us at thewealthelevator.com/club to access all events and receive our newsletter for more updates!00:00 Introduction and Announcements01:31 Quarterly Market Update: Interest Rates and Cap Rates01:56 Impact of Interest Rates on Commercial Real Estate07:05 Market Trends and Predictions08:39 Residential vs. Commercial Real Estate14:15 Investment Strategies and Market Cycles21:02 Trends in Apartment Construction and Rent Growth30:17 Insurance Costs and Natural Disasters32:53 Office Vacancies and Work-from-Home Trends34:34 Election Impact on Economic Policies46:17 Conclusion and Future Outlook Hosted on Acast. See acast.com/privacy for more information.

For the week of Nov. 18, 2024, host Dawn Vaughan is joined by politics team colleague Avi Bajpai and News & Observer K-12 schools reporter Keung Hui. For the first half of the episode, Hui explains the win and what to expect from the leadership of the winner of the superintendent of public instruction statewide race — Democrat Mo Green. After the break, we talk about what we know is happening at the General Assembly this week as they return for a weeklong session, including a planned override of Democratic Gov. Roy Cooper's veto of House Bill 10, which combines funding for the private school voucher backlog with a requirement for sheriffs to cooperate with U.S. Immigration and Customs Enforcement detainers. Host: Dawn Vaughan Guests: Avi Bajpai, Keung Hui Executive Producer: Laura Brache Want even more North Carolina politics news? Our Under the Dome newsletter dives deep into all things #ncpol and legislative happenings. It's sent to your inbox Tuesday to Friday and Sunday. Sign up here. Please consider supporting local journalism with a subscription to The N&O. If you're already a subscriber, thank you! Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we talk about all things bone health on the podcast.  From what foods to eat to improve bone health and reduce the risk of hip fractures, to the calcium 'thieves' hidden in our diets, to exercise and much much more.  Dr. Rajiv Bajekal (MS, FRCS Orth., MCh Orth., IBLM) is a Consultant Spinal Surgeon based in London with over 35 years of expertise in Orthopaedics and Spinal Surgery. Specialising in the lumbar spine, he has a deep focus on managing conditions such as sciatica, low back pain, spinal stenosis, osteoporotic fractures, and infections. Dr. Bajekal prioritizes holistic and often non-surgical solutions for patients in severe pain, combining his surgical knowledge with his expertise as a Board-Certified Lifestyle Medicine Practitioner. A strong advocate for lifestyle medicine, Dr. Bajekal has personally experienced the transformative benefits of a whole-food, plant-based diet and incorporates these principles into his practice.  Dr. Bajekal has contributed to the UK's first plant-based nutrition course at Winchester University, where he developed a module on bone health and osteoporosis. He also co-authored a chapter on bone health in the academic book Plant-Based Nutrition in Clinical Practice. Passionate about education, he is known for making complex spinal topics accessible and engaging. For more information, visit www.rajivbajekal.com and follow him on Instagram @drrajivbajekal Relevant studies:1. Tong, T.Y.N., Appleby, P.N., Armstrong, M.E.G. et al. Vegetarian and vegan diets and risks of total and site-specific fractures: results from the prospective EPIC-Oxford study. BMC Med 18, 353 (2020). https://doi.org/10.1186/s12916-020-01815-3 2.     Gómez-Cabello A, Ara I, González-Agüero A, Casajús JA, Vicente-Rodríguez G. Effects of training on bone mass in older adults: a systematic review. Sports Med. 2012;1;42(4):301-25. 3.  Messina M. Soy and Health Update: Evaluation of the Clinical and Epidemiologic Literature. Nutrients. 2016;8(12):754. Published 2016 Nov 24. doi:10.3390/nu8120754 4.  Sahni S, Mangano KM, McLean RR, Hannan MT, Kiel DP. Dietary Approaches for Bone Health: Lessons from the Framingham Osteoporosis Study. Curr Osteoporos Rep. 2015;13(4):245-255. doi:10.1007/s11914-015-0272-1 5.  Qiu, Rui & Cao, Wen-ting & Tian, Hui-yuan & He, Juan & Chen, Gengdong & Chen, Yu Ming. (2017). Greater Intake of Fruit and Vegetables Is Associated with Greater Bone Mineral Density and Lower Osteoporosis Risk in Middle-Aged and Elderly Adults. PLOS ONE. 12. e0168906. 10.1371/journal.pone.0168906.6.  Wallace TC. Dried Plums, Prunes and Bone Health: A Comprehensive Review. Nutrients. 2017 Apr 19;9(4):401. doi: 10.3390/nu9040401. PMID: 28422064; PMCID: PMC5409740.7.  Sahni S, Mangano KM, McLean RR, Hannan MT, Kiel DP. Dietary Approaches for Bone Health: Lessons from the Framingham Osteoporosis Study. Curr Osteoporos Rep. 2015 Aug;13(4):245-55. doi: 10.1007/s11914-015-0272-1. PMID: 26045228; PMCID: PMC4928581.8.  Laird E, Ward M, McSorley E, Strain JJ, Wallace J. Vitamin D and bone health: potential mechanisms. Nutrients. 2010 Jul;2(7):693-724. doi: 10.3390/nu2070693. Epub 2010 Jul 5. PMID: 22254049; PMCID: PMC3257679.9.  Bolland M J, Avenell A, Baron J A, Grey A, MacLennan G S, Gamble G D et al. Effect of calcium supplements on risk of myocardial infarction and cardiovascular events: meta-analysis BMJ 2010; 341 :c3691 doi:10.1136/bmj.c369110.  Bolland MJ, Grey A, Avenell A, Gamble GD, Reid IR. Calcium supplements with or without vitamin D and risk of cardiovascular events: reanalysis of the Women's Health Initiative limited access dataset and meta-analysis. BMJ. 2011 Apr 19;342:d2040. doi: 10.1136/bmj.d2040. PMID: 21505219; PMCID: PMC3079822.11.  Li K, Kaaks R, Linseisen J, et alAssociations of dietary calcium intake and calcium supplementation with myocardial infarction and stroke risk and overall cardiovascular mortality in the Heidelberg cohort of the European Prospective Investigation into Cancer and Nutrition study (EPIC-Heidelberg)Heart 2012;98:920-92512.  Price CT, Langford JR, Liporace FA. Essential Nutrients for Bone Health and a Review of their Availability in the Average North American Diet. Open Orthop J. 2012;6:143-149. doi:10.2174/187432500120601014313.  Bawa S. The significance of soy protein and soy bioactive compounds in the prophylaxis and treatment of osteoporosis. J Osteoporos. 2010 Mar 8;2010:891058. doi: 10.4061/2010/891058. PMID: 20981338; PMCID: PMC295724114.  Zhang X, Shu X, Li H, et al. Prospective Cohort Study of Soy Food Consumption and Risk of Bone Fracture Among Postmenopausal Women. Arch Intern Med. 2005;165(16):1890–1895. doi:10.1001/archinte.165.16.189015.  Tucker KL, Morita K, Qiao N, Hannan MT, Cupples LA, Kiel DP. Colas, but not other carbonated beverages, are associated with low bone mineral density in older women: The Framingham Osteoporosis Study. Am J Clin Nutr. 2006 Oct;84(4):936-42. doi: 10.1093/ajcn/84.4.936. PMID: 17023723. 16.  Chen L, Liu R, Zhao Y, Shi Z. High Consumption of Soft Drinks Is Associated with an Increased Risk of Fracture: A 7-Year Follow-Up Study. Nutrients. 2020;12(2):530. Published 2020 Feb 19. doi:10.3390/nu1202053017.  Cheraghi Z, Doosti-Irani A, Almasi-Hashiani A, Baigi V, Mansournia N, Etminan M, Mansournia MA. The effect of alcohol on osteoporosis: A systematic review and meta-analysis. Drug Alcohol Depend. 2019 Apr 1;197:197-202. doi:10.1016/j.drugalcdep.2019.01.025. Epub 2019 Feb 27. PMID: 30844616.18.  Chang HC, Hsieh CF, Lin YC, Tantoh DM, Ko PC, Kung YY, Wang MC, Hsu SY, Liaw YC, Liaw YP. Does coffee drinking have beneficial effects on bone health of Taiwanese adults? A longitudinal study. BMC Public Health. 2018 Nov 20;18(1):1273. doi: 10.1186/s12889-018-6168-0. PMID: 30453911; PMCID: PMC6245613.19.  Benedetti, Maria Grazia & Furlini, Giulia & Zati, Alessandro & Letizia Mauro, Giulia. (2018). The Effectiveness of Physical Exercise on Bone Density in Osteoporotic Patients. BioMed Research International. 2018. 1-10. 10.1155/2018/4840531.

[PARTENAIRE] Vous êtes à un tournant professionnel ? Mon partenaire Sensei propose des bilans de compétences personnalisés

In this Zazenkai day Dharma talk during the Fall Practice Period, Sensei Kozan introduces us to the teachings of the sixth Chinese ancestor, Hui-neng. He focuses on Hui-neng's written work, the Platform Sutra, […]

Support the Kickstarter: https://www.kickstarter.com/projects/acephalous/acephalous-the-erotic-tarot-of-georges-batailleBuy the book from University of Minnesota Press: https://www.upress.umn.edu/9781517917418/machine-and-sovereignty/What is “planetary thinking” today? Arguing that a new approach is urgently needed, Yuk Hui develops a future-oriented mode of political thought that encompasses the unprecedented global challenges we are confronting: the rise of artificial intelligence, the ecological crisis, and intensifying geopolitical conflicts.Machine and Sovereignty starts with three premises. The first affirms the necessity of developing a new language of coexistence that surpasses the limits of nation-states and their variations; the second recognizes that political forms, including the polis, empire, and the state, are technological phenomena, which Lewis Mumford terms “megamachines.” The third suggests that a particular political form is legitimated and rationalized by a corresponding political epistemology. The planetary thinking that this book sketches departs from the opposition between mechanism and organism, which characterized modern thought, to understand the epistemological foundations of Hegel's political state and Schmitt's Großraum and their particular ways of conceiving the question of sovereignty. Through this reconstruction, Hui exposes the limits of the state and reflects on a new theoretical matrix based on the interrelated concepts of biodiversity, noodiversity, and technodiversity.Arguing that we are facing the limit of modernity, of the eschatological view of history, of globalization, and of the human, Hui conceives necessary new epistemological and technological frameworks for understanding and rising to the crises of our present and our future.Support the show

As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China's rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades. Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui's ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui's purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui's unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions. Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China's rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades. Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui's ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui's purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui's unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions. Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China's rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades. Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui's ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui's purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui's unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions. Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China's rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades. Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui's ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui's purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui's unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions. Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China's rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades. Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui's ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui's purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui's unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions. Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China's rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades. Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui's ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui's purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui's unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions. Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Wow, ich glaube wir müssen uns alle erstmal von der letzten Folge erholen. Hui, was für eine Achterbahn! Dafür diese Woche wieder was Leichtes, Unaufgeregtes. Nagut, bis auf diese eine StelleVielen Dank an Ferdinand für das Intro! Hosted on Acast. See acast.com/privacy for more information.

Last time we spoke about the Nanchang and Autumn Harvest Uprisings. On August 1st, during the Nanchang Uprising, the CCP's 2nd Front Army inflicted heavy casualties and seized substantial weaponry. Reorganized under He Long and Ye Ting, the army, then 20,000 strong, celebrated in Nanchang, attracting new recruits. However, faced with an imminent counterattack, they retreated south in what became known as the "little long march." Despite initial successes, like capturing Huichang County, internal strife and harsh conditions reduced their numbers significantly. By the end of August, they reached Guangdong, but relentless opposition from Nationalist forces led to severe losses. The remaining forces retreated east, encountering brutal battles and a final, devastating defeat. Scattered, the remnants sought refuge and eventually regrouped, with leaders like Zhou Enlai and He Long navigating exile and adversity. The uprising marked the CCP's first armed resistance against the KMT, a prelude to continued revolutionary efforts, notably the Autumn Harvest Uprising, amid widespread, strategic shifts in CCP policy and leadership, including Mao Zedong's influential role.   #120 The Guangzhou, Gansu and Red Spear Uprisings Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Last we left off the Nanchang and Autumn Harvest uprisings saw mixed to….lets be honest kind of lackluster results. Both certainly saw their hardships for the passionate people involved. Countless gave their lives for a cause they truly believed in. This was China's warlord era, so many differing groups made grand promises for bright futures, such as warlords, the KMT and of course the CCP. The CCP having undergone the White Terror, now sought to unleash their own independent revolution, now released by the shackles of the KMT.  On the 7th the CCP Central Committee held an emergency meeting, where Chen Duxiu was criticized for his appeasement of the KMT right wing. It was also during this meeting, the CCP formalized how they would go about implementing a land revolution and armed uprisings. The CCP then received strong suggestions from Joseph Stalin, that they should unleash a major uprising to seize control over a province, hinting at performing such a deed in Guangzhou in the hopes of taking Guangdong. In accordance the head of the CCP Qu Qiubai decided they needed to persuade soldiers to their cause to perform such a thing. Many within the CCP leadership did not support such plans, deeming the chance of winning control over a province to be highly unlikely, but their Soviet advisors were strongly pushing for it.   On the 20th Zhang Tailei, the secretary of the Guangdong CCP provincial committee, discussed plans for a provincial wide uprising. They would mobilize the workers and peasants to hold riots in key locations within Guangdong, particularly Guangzhou. The ultimate plan was to seize Guangdong by establishing uprising committees in Beijiang, Xijiang and Guangzhou. In early October the Nanchang uprising suffered tremendous losses at Chao'an and Shantou. This setback changed the minds of those seeking to seize all of Guangdong and instead they directed their efforts to mobilizing workers in Guangzhou to carry out political and economic struggles. On November 17th within Guangdong and Guangxi, petty warlords began a little war. This was between the KMT aligned warlords Zhang Fakui and Li Jishen. The CCP Central Committee believed this little war was a major opportunity and jumped to exploit it.  Zhang Fakui was vulnerable in particular. He was colluding with Wang Jingwei at the time, his primary job was to eliminate the pervading influence of the CCP in the Guangzhou area. Zhang Fakui's troops continuously rounded up suspected communists and kept a close eye on the Soviet consulate at all times. Zhang Fakui's troops were more or less brutalizing the common people, not a tasteful job by any means and one that demoralized them. It was because of this the CCP knew they might be able to win over some of his troops to their side. The CCP played upon the low standard of living and economic instability of warlord era China, hoping to appeal to the masses for a Soviet communist style system rather than what the KMT proposed. Here is a taste of some of the slogans they wrote on placards and proclaimed in major city centers: Raise the Soldiers' Pay to 20 Silver Dollars! Food for the Workers! Land to the Tillers! Knock Down the KMT and the Warlords! Kill All the Country Bullies and the Evil Landlords! Confiscate the Capitalists' Homes and Give Them to the Rebel Masses! All Authority to the Workers, Peasants, and Soldiers! They passed the “resolution of the Guangdong work plan”, this would require the Guangdong Provincial Party Committee to expand some riots using workers and peasants within the cities and villages; incite soldiers to mutiny and resist the war and hopefully direct all said into a general riot to seize power. They would first begin by mobilizing farmers to refuse to pay winter rent and riot if they could. On November 26th, Zhang Tailei went to Guangzhou from Hong Kong covertly and convened a secret meeting with CPP members there. During these meetings it was decided they would take advantage of Zhang Fakui troops, who were currently very demoralized from fighting battles they honestly wanted nothing to do with. Within Guangzhou was the 4th army teaching corps and part of the guards corps amongst smaller CCP militia groups. Zhang Tailei would act as chairman, Huang Ping and Zhou Wenyong would all lead the uprising. After the meeting Zhang Tailei and the others went to the Teaching Corps and Guards Corps to mobilize them, as well as begin training some worker Red Guards who formed into 7 regiments and 2 death squads with Zhou Wengyong as their commander in chief. The Fourth army teaching corps was reorganized from a KMT political school with Ye Jianying as their leader. In early December, Comintern agent Heinz Neumann arrived in Guangdong, to add the uprising. Its said he had a large influence on the committee and took a leading role in what happened. Ye Jianying formed a communist infiltrated cadet regiment roughly 1200 men strong, that would form the core of their army. Added to this was an ad-hoc Red Guard of about 2000 armed workers. On December 6th the Guangdong Provincial Committee chaired by Zhang Tailei approved a declaration and letter to the people as well as made arrangements for the establishment of a Soviet government in Guangzhou. They had decided to enact the uprising on December 12th. In the meantime the headquarters and staff for the uprising were established, Ye Ting would be commander in chief and Ye Jianying would be his deputy. On the eve of the uprising, Wang Jingwei and Zhang Fakui both became aware of the impending uprising so they immediately began disbanding the teaching units, imposed martial law in Guangzhou and transferred their main forces back to Guangzhou. The CCP found out the jig was up so they unleashed the uprising ahead of schedule on the morning of the 11th.  At 3:30am under the leadership of Zhang Tailei, Ye Ting, Huang Ping, Zhou Wenyong, Ye Jianying and Yang Yin, the entire teaching regiment, part of the guard regiment and the armed worker Red Guards totaling about 5000 people, 2000 of which were the Red Guards, launched a surprise attack upon key points in Guangzhou from several directions. Some Soviets, Koreans and Vietnamese in Guangzhou also were said to participate in the uprising. I read that last one from a single source and I kinda doubt it. In fact evidence suggests the CCP leadership was extremely mixed on this uprising. Commanders Ye Ting, Ye Jiangying and Xu Xiangqian strongly suggested against going through with it, arguing they were too badly armed to have any success, only 2000 of them even had rifles. The CCP began by first seducing troops of Zhang Fakui. The first units to enter the city were the infamous dare-to-die units. As the name suggests, these men were like a suicidal vanguard stormed police stations, seizing their weapons and cars. They also took control over city buses and trucks to spread the incoming Red army units throughout the city as fast as possible. Along the eastern route, under the direct command of Ye Ting the main force quickly defeated an infantry regiment stationed in Shahe, capturing 600 prisoners, numerous small firearms and eliminated an artillery regiment stationed at Yantang. On the middle route, part of the teaching regiment and Red Guards captured the KMT Guangdong Provincial government building sitting on the commanding heights of Guangyin Mountain, known today as Yuexiu Mountain. On the southern route, the 3rd battalion of the Guards regiment and Red Guards attacked the headquarters of the 4th army and their arsenal, but encountered stiff resistance and were unable to capture them. Meanwhile peasants in Fangcun, Xicun and suburbs of Guangzhou launched uprisings with some gaining urban worker cooperation. Within 4 hours of battle the uprising was providing results, excluding the headquarters of the 4th army. The armory, rear office of the 12th division of the 4th army, the police forces and urban area north of the Pearl River was secured. They took control over government buildings, the central bank which at that time had a very large silver reserve and numerous barracks. To suppress any resistance they began grabbing KMT troops who refused to comply and executed them in the streets. They also marked and burnt down the residences of KMT officials. They had eliminated numerous enemies and captured 20 artillery pieces and 1000 small arms. That same day members the new Soviet government of Guangzhou was formed with Su Zhaozheng becoming its chairman. Upon its establishment the Guangzhou Soviet declared a “letter to the people” with decrees.  Meanwhile during the outbreak of hostilities, Chen Gongbo, the chairman of the KMT Guangdong provincial government, Zhang Fakui, Huang Qixiang the commander of the 4th Army and other KMT officials hastily fled to the headquarters of Li Fulin's 5th army stationed over at the Haizhong temple on the south bank of the pearl river. There they ordered the 12th division, the 78th rgiment of the 26th division, the 25th division in Dongjiang and the 1st and 2nd regiment of the 1st training division in Shunde to march upon Gaungzhou. This saw roughly 15,000 NRA troops converging upon the city. On the 12th more than 3 of Zhang Fakui's divisions and part of Li Fulin's 5th army assembled along the south bank of the pearl river with the support of British, American, French and Japanese warships and marines. They prepared a counterattack from the east, west and south. The communists fought desperately against much superior forces in terms of numbers, training and equipment. They suffered heavy losses, including the death of Zhang Tailei. Zhang Fakui's troops arrived one after another gradually surrounding the city. At a critical moment the CCP leadership called for a retreat from the city to preserve the forces they had left. The surviving 1000 Reds fled Guangzhou in the early hours of the 13th whereupon they were reorganized into the 4th Red division. They fled to Huaxian, then Haifeng and Lufegen counties where they joined others performing uprisings in the Dongjiang and Youjiang areas. A few survivors went to Shaoguan, joining survivors of the Nanchang uprising led by Zhu De and Chen Yi. After the KMT secured Guangzhou they carried out a bloody suppression of anyone suspecting of being a communist or sympathetic to the cause. The CCP estimated that perhaps more than 5700 people were killed. The Soviet consulate in Guangzhou was also attacked around 8pm on the 13th. All of its personnel were arrested and according to the testimony of Soviet Consul Pokhvalinsky, diplomats Ukolov and Ivanov “Each of them had a sign tied to their body that read: ‘Russian Communist, anyone can punish him at will.' … Along the way, people threw things at them, hit them, stabbed them with knives, and spit on them.” They both would later be shot, alongside the deputy consul named Hasis. Ye Ting, was scapegoated, purged and blamed for the failure of the Guangzhou uprising, despite the fact he was one of the commanders arguing it should have been called off in the first place. Enraged by how he was treated, Ye Ting fled China and went into exile in Europe. Although the Nanchang, Autumn Harvest and Guangzhou uprisings had all failed to achieve their primary objectives, they did kindle a fire within China. Rather then become demoralized and whither away, the communists pushed even more uprisings and would grow each year. This began what the CCP refers to as the “ten year civil war”, a period that will end in 1936. Now we are going to take a little break from the Chinese Civil War until we hit the early 1930's, but there have been quite a lot of events overshadowed by the Northern Expedition. I of course can't get into everything that was going on in China during the late 1920's, but I thought it be a good idea to at least tackle some of the big ones. If you remember all the way back when I was listing the different warlord cliques, one of them was the Ma clique. Feng Yuxiang's Guominjun had been shoved into the northwest after the Anti-Fengtian war and one province his men began to oversee was Gansu. At the time famine, natural disasters and the forced seizure of farming land for opium cultivation drove the people of Gansu to rebellion. Two Hui Muslim Generals, Ma Zhongying and Ma Tingxiang exploited the situation to perform a revolt against the Guominjun in 1928.  Prior to this, there had been a lot of ethnic/religious fighting within the province of Gansu. An American botanist named James Rock wrote accounts of how he saw fighting between the Hui Muslims ld by the warlord Ma Qi and Tibetan Buddhists at the Labrang Monastery. Back in 1917, Tibetans in Xunhua had rebelled against Ma Anliang because of over taxation. Ma Anliang did not report this to the Beiyang government and was reprimanded for it, seeing Ma Qi sent by the Beiyang government to investigate and suppress the rebellion. Ma Qi commanded the Ninghai Army in Qinghai and used his forces to seize the Labrang Monastery in 1917. This was the first time non-Tibetans had taken the monastery. Because of this ethnic/religious riots broke out between Muslims and Tibetans seeing Ma Qi defeat the Tibetans. Afterwards he heavily taxed the town of Labrang for over 8 years and repeatedly quelled uprisings. In 1921 he crushed Tibetan Monks trying to retake the monastery. In 1925 a full blown Tibetan rebellion broke out, seeing thousands attacking Hui Muslims. Ma Qi responded by deploying 3000 troops who quickly retook Labrang and machine gunned thousands of Tibetans trying to flee. Ma Qi would besiege Labrang numerous times seeing Hui Muslims, Mongols and Tibetans all fighting for control over Labrang, but by 1927 Ma Qi gave it all up. Ma Qi became the governor of Qinghai and moved on. However, that was not the last Labrang would see of General Ma Qi. The Hui forces looted and ravaged the monastery again and in revenge Tibetans skinned alive many Hui soldiers. One of the most common practices was to slice open the stomach of a living soldier and then put hot rocks inside the stomach. Many Hui women were sold to the ethnic Han and Kazakhs. Children were adopted by the Tibetans. Now come 1927, Feng Yuxiang became the governor of Gansu. To control the region, Feng Yuxiang incorporated and promoted Hui Muslim Generals within his Guominjun. Feng Yuxiang placed Liu Yufen with 15,000 troops to act as governor while he jumped into the northern expedition. There was a particularly nasty earthquake that year, followed by drought and famine. Liu Yufen responded to the situation by overtaxing the populace. During the later half of the northern expedition, Zhang Zuolin fomented any rebellious fires he could amongst his enemies and he could see within Gansu there was an opportunity to exploit. He began sending shipments of weapons to the son of Ma Anliang, Ma Tingxiang who unleashed a revolt against Liu Yufen in Liangzhou. The revolt soon spread and this saw Ma Tingxiang unleash a siege against Hezhou in the spring of 1928. To support the siege, Ma Zhongying recruited Hui, Dongxiang and Salar Muslims, forming an army nearly 10,000 strong. By November, the Hezhou besiegers numbered 25,000 and were beginning to starve. So the men were directed towards the Tao River Valley in the south where they began slaughtering Tibetan monks. They burned the place of the Tibetan Tusi Chief King Yang Jiqing after defeating his 3000 man strong army and sacked the Tibetan city of Chone. The Tibetan areas south of Gansu were laid to waste. At Taozhou Tibetan militias tried to fight off the force of Ma Tingxiang but were defeated. However they did inflict severe casualties upon Ma Tingxiang's forces. This only emboldened more atrocities, seeing muslim forces burn printing presses and temples of the Tibetan Buddhists in Chone. The muslims then looted the Gompa (for those who don't know a Gompa is a sacred Buddhist spiritual compound, sort of like a buddhist university) and massacred the Tibetan Buddhist monks of the Labrang monastery.  The Austrian-American botanist Joseph Rock witnessed much of the carnage and even found himself stuck in a battle in 1929. He described seeing Muslim armies leaving behind Tibetan skeletons over wide areas and decorated the Labrang Monastery with severed Tibetan heads. During the 1929 battle of Xiahe near Labrang, severed Tibetan heads were apparently used as ornaments by Hui Muslim troops within their camps. Rock stated “how the heads of young girls and children were staked around the encampment. Ten to fifteen heads were fastened to the saddle of every Muslim cavalryman. The heads were "strung about the walls of the Moslem garrison like a garland of flowers" The blood flowed until 1929 whence Liu Yufen with support of Feng Yuxiang finally drove off their forces. Its estimated up to 2 million died in the war across Gansu. Ma Tingxiang tried to defect to Chiang Kai-Shek, but would find himself captured later by Feng Yuxiang who executed him. Another notable rebellion occurred in the good old province of Shandong, because where else right?  You may remember me talking about a small group known as the Red Spear Society. They were a movement made up of peasants, who formed self-defense militias during China's Warlord Era. There were numerous branches, but the largest one was in Shandong, particularly within Laiyang county. They of course were so numerous in Shandong because of our old friend the Dogmeat General Zhang Zongchang. Zhang Zongchang notoriously abused the populace of Shandong with gross mismanagement, over taxation and pure brutality. Lets also be honest, Shandong just keeps rearing its head through this podcast series, its basically the melting pot for uprisings. In the fall of 1928, banditry rose exponentially across the Shandong Peninsula, leading more and more villages to join the Red Spear Society trying to defend themselves. Meanwhile with Zhang Zongchang defeated and tossed into exile in Dalian, his subordinate, Liu Zhennian became the new ruler of the province. Liu Zhennian had defected to the KMT at the very last moment, betraying his master so he could steal his fiefdom. Liu Zhennians rule was just as bad if not worse than the Dogmeat General. He overtaxed the population, though a little less than Zhang Zongchang mind you. He used his personal army to brutalize the population, many of his troops simply became bandits looting and pillaging the countryside. All of this further antagonized the Red Spear Society.  In 1928 the Red Spear Society organized a militant tax resistance, causing Liu Zhennians officials to fear even going near a village, particularly at Laiyang and Zhaoyuan where large concentrations of Red Spears were. Now the Red Spears were not the only problem that would hit Shandong in the late 1920's. Our good friend, Zhang Zongchang, exiled in Dalian could not take it anymore and wanted to seize back his power base from his former subordinate. He formed a plot to perform an uprising in Shandong with the help of Chu Yupu and Huang Fengqi. Zhang Zongchang first enlisted the help of one of his former White Russian Commanders, Generals Grigory Semyonov and Konstantin Petrovich Nechaev. Zhang Zongchangs plan to recapture Shandong rested upon the tens of thousands of his former soldiers still within the province. Many of them had not joined the NRA and instead tossed their lot in as bandits. Within quite a precarious economic situation without a real leader, many of them were willing to come back to Zhang Zongchang. These men were certainly not in the best shape. They were demoralized, lacked weapons and training, but they did have one thing going for them. Their war was to be against Liu Zhennians forces and not the crack NRA. Liu Zhennians forces were technically part of the NRA, but in reality they were just a bunch of under trained Fengtian troops who had no real allegiance to the new Nationalist government. They had zero support from the population of Shandong, whom they terrorized. Zhang Zongchang would also have the financial backing of Japan for his little venture.  When Zhang Zongchang came over to Shandong, this caused Liu Zhennians garrison units at Longkou and Huangxian to mutiny in late January of 1929. The local commanders, Liu Kaitai, Xu Tienpin, Li Xutung and Kao Pengqi all began working to overthrow Liu Zhennian. They renounced their allegiance to the KMT and began a revolt. Roughly 3000 men strong consisting of Zhang ZOngchangs former Shandong troops and some Ex-Zhili forces they began to loot and pillage Longkou, Huangxian and Dengzhou. The foreign communities in these parts fled to two Japanese warships at harbor. The Imperial Japanese Navy then sent a squadron to protect their citizens in the area. This was soon followed up by 20,000 troops of Liu Zhennian. However instead of facing Liu Zhennian's men, the mutineers fled into areas defended by the Red Spears. The mutineers and Red Spears formed an alliance, and they prepared an offensive against Longkou. In February the rebels gained the upper hand and pushed Liu Zhennian into the Zhifu area in northeastern Shandong. On February 19th, Zhang Zongchang, Chu Yupu and Huang Fengqi landed at Longkou with a small detachment. The mutineers promptly joined their old master and as he set up a new HQ at Dengzhou. From there they marched upon Zhifu. 15 miles short of Zhifu Zhang Zongchang's now 5000 man strong army ran into Liu Zhennians near Fushan. Zhang Zongchang was hopelessly outnumbered, but luckily Huang Fengqi had spent most of February recruiting their old comrades and managed to assemble 26,000 troops. Meanwhile, Liu Zhennian now had fewer troops than Zhang Zongchang and his KMT backers did not support him very much. What he did receive from the KMT was 200,000 rounds of ammunition, and roughly 50,000 yuan for military funds. Furthermore he was impaired by the presence of the IJN who were secretly supporting Zhang Zongchang by not allowing NRA reinforcements into the area. After a series of skirmishes, Zhang Zongchang arrived at Zhifu with a force nearly 25,000 strong, while Liu Zhennian only had 7000 men left to defend the town. On february 21st the two sides clashed and surprisingly it was Zhang Zongchang who lost. Despite their numbers, they simply were not armed well enough to fight an army who enjoyed fortifications. Another issue they faced was the fact, Zhang Zongchang was not even present during the battle. Zhang Zongchang suffered 500 casualties, roughly 200 deaths and 300 captured, perhaps worse he lost nearly 3000 rifles and 15 machine guns. He pulled back his army to Dengzhou, undaunted by the defeat. Zhang Zongchang's troops then began pillaging the local population. Zhang Zongchang began negotiations with Liu Zhennian trying to convince him to surrender. Certainly Liu Zhennian was not in a good state, by February 25th roughly 15,000 of his troops near the area of Weihaiwei had defected to Zhang Zongchang. By the end of the month Zhang Zongchang effectively controlled eastern Shandong. It was around early March when Zhang Zongchang announced a new warlord coalition, consisting of himself, Chu Yupu, Qi Xieyuan, Wu Peifu, Bai Chongxi, Yan Xishan and countless Fengtian commanders who would soon launch a campaign to defeat the KMT. You are probably thinking to yourself, some of those names don't make any sense, why would they join old Dogmeat? They didn't, he simply made the entire thing up, because he had something cooking in Beijing. Zhang Zongchang sought to foment an anti-KMT movement in north China. On March 2nd, 20 armed men wearing civilian clothing suddenly disarmed the Shanxi Army guards at the Yonghe Temple. These men then fired into the air signaling a regiment loyal to Zhang Zongchang to perform a mutiny. The mutineers quickly manned the temple walls, barricaded themselves in and seized control over nearby fortifications. From their vantage points they began shooting at the local populace causing panic and disorder. Then at lightning speed the KMT forces in Beijing surrounded the Yonghe Temple and forced the mutineers to surrender. Only 2 mutineers were killed, 35 were wounded, but a lot of civilians had been hurt. Despite being a bit comical if you think about it, the Beijing Revolt as it became known received a lot of press. The Nanjing government then took some steps to prevent any more Shandong NRA troops from joining the rebels. Meanwhile back over in eastern Shandong, Zhang Zongchangs troops had literally razed 6 large towns and 50 villages to the ground, apparently in retaliation because someone tried to assassinate Zhang Zongchang. It would not take much for those back under the Dogmeat Generals rule to want to kill him. He was back to his old brutal ways, going even above and beyond. It is said captured women were being sold as slaves at Huangxian for 10-20 mexican dollars. One of Zhang Zongchangs commanders, General Li Xudong had his forces plunder Laizhou before returning to the frontlines around Zhifu. Liu Zhennians forces were likewise looting, albeit on a smaller scale. Liu Zhennian was also ignoring orders from Chiang Kai-Shek to control his men and act in accordance with NRA protocols, IE: no raping, looting and such. The civilian population of Zhifu were so brutalized many simply fled for Dalian. There emerged a growing international concern for the foreign community in eastern Shandong. Several foreign warships began to anchor there. Meanwhile the Red Spear Society was occupying parts of Shandongs hinterland, expanding their influence as countless villages and towns joined them for protection. The Red Spear Society were not the only ones forming localize self defense forces. Being Shandong, the act of doing so had been as ancient as time it self, a lot of irregular armed groups rose up such as the one 2000 man strong army led by Wang Zucheng known as the “southern army” and another force calling themselves the White Spear Society. This group was explicitly raised to defend local villages from Zhang Zongchangs men, but quickly found themselves under attack from local armed groups as well. The White Spears, like the Red Spears, formed a powerbase in Shandongs hinterland.  By early March, Zhang Zongchang and Liu Zhennian agreed to a 5 day ceasefire. Zhang Zongchang followed this up by trying to bribe Liu Zhennian to defect back to him. He offered him 100,000 yuan but in Liu Zhennians words "I thought my loyalty was worth at least 500,000 yuan". Zhang Zongchang was unwilling to pay that much, so Liu Zhennian remained on the side of the KMT. Thus both parties gathered more troops to do battle, once the 5 days were over Zhang Zongchang attacked Zhifu. While under siege, Liu Zhennian received 7000 reinforcements from a local warlord named Sun Dianying. Unfortunately soon after, one of Liu Zhennians regimental commanders, Colonel Liang defected to Zhang Zongchang, opening the gates of the city. Liu Zhennians forces managed to retreat in good order eastwards as Zhang Zongchang began brutalizing the local population. A 6 day long spree of rape, murder and looting devestated Zhifu. By March 28th the Japanese and KMT government signed an agreement resulting in the departure of Japanese forces from Shandong. Meanwhile Liu Zhennian's army had fled to Muping where they found themselves yet again under siege. Liu Zhennian sortied to attack his assailants, inflicting 2000 casualties. As the siege progressed, Liu Zhennian offered to surrender on April 4th, but Zhang Zongchang refused, thinking he had the win in the bag. Unfortunately for Zhang Zongchang, his men gradually sought to plunder the undefended countryside rather than maintain the siege, greatly reducing his strength. During a final attempt to take Muping on April 22nd, Zhang Zongchang's army was routed. Liu Zhennian launched a counter offensive forcing most of Zhang Zongchangs men into the countryside. Countless simply became bandits again, Zhang Zongchangs big attempt to retake the province had crumbled.  Zhang Zongchang yet again fled to Dalian, leaving Chu Yupu with just under 5000 men. Chu Yupu fled to Fushan where he took its 20,000 inhabitants hostage. For 13 days Chu Yupu was besieged by NRA forces. During those 13 days, Chu Yupu's men raped, murdered and looted. Apparently they tied up over 400 women and children to be used as human shields during the siege as well. Chu Yufu eventually surrendered, whereupon numerous women and girls committed suicide having become raped and pregnant. Over 1500 NRA and 2000 rebels were reportedly killed during the siege of Fushan. The city that had been plundered heavily for 13 days, was then plundered by the besiegers. Chu Yupu had secured a deal with the KMT to be allowed to go into exile in Korea with 400,000$ worth of silver. Now again back to those Red Spears. By the summer of 1929 they had ballooned into what was effectively a proto-state around Dengzhou. They had established a magistrate, taken over all the local administration and introduced land and head taxes to fund themselves…which is ironic. Within their territory they refused to pay governmental taxes. They introduced a forced conscription of at least one member of each family. The taxes collected funded buying arms and ammunition and any NRA or KMT officials who came near were shot on sight. It got to the point if anyone was caught speaking without the local dialect they were turned away. By august they were roughly 60,000 strong and were too large for Liu Zhennian not to deal with any longer. On September 23rd Liu Zhennien unleashed an encirclement campaign between Dengzhou and Huangxian, performing a scorched earth policy. His troops destroyed 18 villages and largely burned down another 60 killing everyone they encountered, whether man, woman or child. By November the Red Spears in the area ceased to exist. It was just another sunny day in Shandong province.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Guangzhou uprisings was another testament to the lengths the CCP would go to try and carve out a new communist China. The Gansu and Red Spear uprisings were just a few amongst countless tales of the absolute mayhem and chaos that was China's warlord era, when the real victims were always the same, the common people of China.  

WATERBOMB LA is finally dropping their line up, Jaehyun got us begging to never see roses ever again, and KARD returns with a song you'll definitely wanna tell your momma about. Listen as we discuss what happened in the KPOP world this past week!Listen to our KCON LA 2024 recap episode here: https://open.spotify.com/episode/3livjXeDm0jcmLL2JvW3cE?si=CjSknnhRRFun0PB021ScvwTune in every Tuesday for a new episode and don't forget to follow our social media and let us know what you think.Time stamps:2:56 - WATERBOMB LA17:11 - Weki Meki officially disbands18:10 - LUCY - Villain22:37 - Lisa feat. Rosalia - New Woman26:16 - Hui & Kwon Eunbi - Easy Dance29:31 - fromis_9 - Supersonic33:38 - KARD - Tell My Momma37:00 - Jaehyun - Dandelion & Roses45:55 - Hyolyn - WAIT49:13 - Songs of the WeekListen here!Apple: https://podcasts.apple.com/us/podcast...iHeartRadio: https://www.iheart.com/podcast/269-no...Spotify: https://open.spotify.com/show/4OL4qPj...This week's playlist: https://open.spotify.com/playlist/1HzbuHNlhq6qwPRIVJ75XB?si=5900061a08ce48a5www.twitter.com/NYAFangirlswww.twitter.com/HollaItsCarowww.twitter.com/heyitsteeteewww.twitter.com/deekaydi

Last week, Brother Kevin shared how he came to Christ and how God gave him a passion to reach the 13 million Hui people in China. For members of this people group, to be Hui is to be Muslim. Those who become Christians are considered traitors, bringing shame to their family. Hui Christians face social, psychological, and sometimes financial persecution, typically enforced by members of their own family. They may lose their job, be kicked out of the family home, and even renounced as a member of the family. Kevin came to see the communist authorities as ordinary people doing their jobs and providing for their families. He intentionally chose to see police and other authorities as worthy of his respect and compassion. When Xi Jinping ascended to the leadership of the Communist Party and the Chinese nation, things changed. By 2017, most foreigners were having a hard time renewing visas. By 2018, hardly any foreign gospel workers were able to remain in China. Members of Muslim minorities—including the Hui and the Uyghurs—received “reeducation” enforced by the government. Listen as Kevin shares how his family's ministry in China ended and how tension grew during their final weeks in country as authorities searched for legal reasons to detain or deport Kevin and his family, including a late-night drive to the airport. Choosing to focus on God's sovereignty allowed Kevin to shepherd his family and others struggling with their forced departure. Gospel outreach to the Hui did not end with foreign missionaries being kicked out of China. Today they are reached through social media gospel outreach and multifaceted church planting by local Han Chinese believers as well as Christians from non-Western countries. Pray for the Lord to continue moving among the Hui through dreams, visions and divine appointments with followers of Christ. Pray for Chinese brothers and sisters to boldly preach the cross and to prepare new Christians for persecution. Richard and Jeannette had a similar experience in China as Kevin's family, yet Richard found himself detained by the authorities. Listen to their story. Never miss an episode of VOM Radio! Subscribe to the podcast. Or you can listen each week—and get daily prayer reminders—in the VOM App for your smartphone or tablet. April is Bible month at VOM! Please consider giving online to help deliver Bibles to Christians living in restricted nations and hostile areas.

Original broadcast date: October 1, 2021. When stress, fear or sadness weigh on us, our hearts can suffer — even break. But there are ways to mend our broken hearts. This hour, TED speakers share stories and ideas about soothing heartache. Guests include cardiologist Sandeep Jauhar, law professor Jeannie Suk Gersen, pediatric nurse Hui-wen Sato, and climate activist Knut Ivar Bjørlykhaug.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy