Podcasts about Marshall Applewhite

This week we're joined by one of our favorite guests, Alaina Urquhart from the massively popular podcast Morbid to take a trip back in time and bask in the warm nostalgic glow of 1998's The Faculty from director Robert Rodriguez. Along with our usual exhaustive break down of the movie you'll hear about the unusually violent high school that we attended (and also was home to Pam Smart), that time Bryan and his girlfriend sat in on a Heaven's Gate presentation at the local library, hosted by Marshall Applewhite, and how Bryan and that same girlfriend were hoodwinked by members of the Church of Scientology into taking their Oxford Capacity Analysis test.It's tales of peril and high strangeness, sandwiched between a love letter to an underrated gem of 90's horror, made possible by a talented and passionate director and his extremely photogenic cast. Sure, the end of this movie sucks but if you shut it off before the heinous Breakfast Club coda you end up with a ton of fun and no better way to kill 100 minutes.Join the Bring Me The Axe Discord: ⁠⁠⁠⁠⁠⁠https://discord.gg/snkxuxzJ⁠⁠⁠⁠⁠⁠Support Bring Me The Axe! on Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/bringmetheaxepod⁠⁠⁠⁠⁠Buy Bring Me The Axe merch here:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.bonfire.com/store/bring-me-the-axe-podcast/⁠⁠

The line between cult and religion is sometimes blurred by the leader of the movement. Bonnie Nettles and Marshall Applewhite blurred the lines of new age religion and a cult by introducing aliens and UFOs. Nettles and Applewhite set out to bring their message of leaving the worldly distractions behind to ascend to the next level. The next level became more complicated when Nettles passed away. It's hard to pitch the idea of being an alien when you die of earthly sickness. Applewhite becoming the sole leader of flock, decided to take them in a direction that would put them in front of the world for all to see as the "spaceship" guided by Nettles passed the earth. Join us as we get Historically High on Heaven's Gate.Support the show

In March 1997, 39 members of the Heaven's Gate cult were found dead in a mansion in San Diego, California. They had orchestrated a mass suicide, believing they would ascend to a higher existence aboard an extraterrestrial spacecraft trailing the Hale-Bopp comet. But how did a small spiritual group evolve into a doomsday cult willing to die for their beliefs? The hosts uncover the origins of the group, the influence of its enigmatic leaders Marshall Applewhite and Bonnie Nettles, and the chilling events that led to their tragic end. Through expert analysis, archival audio, and survivor accounts, we explore the psychology of belief, the allure of apocalyptic prophecy, and the devastating consequences of absolute faith.Join us as we delve into one of the most infamous cults in modern history—and the questions that still haunt us today.MESSAGE US www.itscrypticoutthere@gmail.comListen to the podcast SPOTIFYAPPLE PODCASTSMarshall Applewhite's final exit video.https://youtu.be/wdGXDQ_8bSA?si=LoJswWLN9iPfjjWJSquare structure on Mars.https://dailygalaxy.com/2025/02/nasa-image-reveals-wild-square-structure-on-mars-elon-musk-backs-urgent-mission-to-investigate/

In this part two episode, we continue our exploration of Heaven's Gate, focusing on the group's evolution during the 90s, their adoption of technology, and Marshall Applewhite's increasingly apocalyptic teachings that culminated in the tragic mass suicide of 1997. We delve into the psychological, social, and cultural factors that contributed to the group's beliefs, their reliance on sci-fi themes described in Star Trek, and the profound impact on survivors, families, and society. Join us as we analyze the legacy of Heaven's Gate, exploring how collective belief and charismatic leadership led to one of the most haunting chapters in modern history.TW: This episode discusses suicide.Audio edited by Max Holechek

When we hear the world "cult" our minds often create an image of gullible people who lack the intelligence to understand they're being manipulated by someone who is not what they seem. Yet, the evidence suggests that this isn't the case, organistations change, purposes are hidden and often the truth is altered in such a way that often it is only when they reach their conclusions that the followers realise just what is going on. Joining me to look at psychology and history of cults and their leaders is JW Ocker and we look at Jim Jones, Marshall Applewhite, NXVIM and more in our conversation. The book can be found here: A big thank you to JW for joining me. Our Patreon is now live, if you want to support the show and get Ad-Free episodes, bonus content, early release of the regular show and monthly prizes for everyone who signs up! Join here now for the flat fee of $4 a month which is a bargain! You can also support the show by leaving a review to help spread the word. Don't forget, you can now show your support with our brand new Merchandise shop on Tee-Public! Click here for all the show merch! You can join us on Facebook and Instagram as well. You can also subscribe to our YouTube channel! Email us at mysteriesandmonsters@gmail.com with any feedback, guest suggestions or if you'd like to appear.            All artwork by Dean Bestall and the show was produced by Brennan Storr of the Ghost Story Guys.  Our theme music is kindly provided by the amazing Weary Pines, you can find them here:    Intro - Zombies Ate My Shotgun       Outro - Into The Night      #Cults #BranchDavidians #DavidKoresh #FBI #Waco #Texas #JimJones #ThePeopleTemple #Guyana #JonesTown #MarshallApplewhite #HeavensGate #HaleBopp #CharlesManson #RomanPolanski #SharonTate #TheChurchOfSatan #AntonyLeVey #NXIVM #KeithRaniere #TheSeekers #UFOs #EndOfTheWorld #TonyAlamo #Fouke #CognativeDissonance #Psychology

Join us as we delve into the fascinating and chilling story of Heaven's Gate, the UFO cult. In Part One of this two-part episode, we explore the early days of this enigmatic group, led by Marshall Applewhite and Bonnie Nettles, whose blend of Christian apocalypticism, UFO beliefs, and strict communal life captivated followers and led to one of the most infamous cult stories in modern history. We discuss how ordinary people were drawn into a movement that promised salvation among the stars and ultimately ended in tragedy. Trigger warning: this episode discusses themes of suicide.Edited by Max Holecheck

I 1970'ernes USA prædiker Marshall Applewhite en unik blanding af kristendom, science fiction og New Age-ideer. Applewhite lover adgang til himlen via en rumfærge fra en anden verden. Han tiltrækker en gruppe dedikerede tilhængere og det bliver til UFO-kulten “Heaven's Gate”. I 1997 vil Applewhite indfri løftet om opstigning, hvilket leder til et tragisk masseselvmord. 39 mennesker, inklusiv Applewhite selv, tager deres eget liv i et hus i Californien, ved hjælp af en kombination af sovemiddel, alkohol og kvælning med plastikposer. Vært: Kristoffer Lind Producer: Martin Birket-Smith Gæst: Mikael Rothstein Produceret af Filt for Radio IIIISee omnystudio.com/listener for privacy information.

Entrez dans l'univers étrange des "Portes du Ciel" et découvrez l'histoire fascinante et troublante de Marshall Applewhite, l'homme qui a convaincu 39 personnes de quitter ce monde pour un autre. Une exploration glaçante de la foi, du charisme, et des sombres recoins de l'âme humaine.Vous pouvez me retrouver sur :

"Send us a Fan Mail Text Message"What drives a man to lead a group to their ultimate demise in pursuit of celestial ascension? Join us as we unravel the life of Marshall Herff Applewhite Jr., the charismatic but troubled leader of the Heaven's Gate cult. We start our journey in Spur, Texas, exploring his deeply religious roots, his vibrant high school days in Corpus Christi. Discover how Applewhite's early years and personal struggles, including his conflict with his faith and burgeoning homosexual desires, shaped the path to his notorious future.We then navigate the turbulent chapters of Applewhite's life, including his controversial dismissal from the University of Alabama and the societal pressures surrounding homosexuality during the '60s. The narrative takes a turn with the crucial meeting of Bonnie Nettles, who became his spiritual partner. Together, they formed the Heaven's Gate cult, a group marked by strict communal living and extraordinary beliefs, including voluntary castration for spiritual purity. The compelling dynamics of this duo, who saw themselves as the prophesied witnesses from the Book of Revelation, offer a fascinating glimpse into their unique spiritual journey.Our discussion culminates with the tragic end of the Heaven's Gate cult, spurred by the Hale-Bopp comet. Learn about their infamous online presence and the eerie farewell videos left behind by the members. Tune in for an episode brimming with history, mystery, and provocative stories that will keep you riveted from start to finish.Support the showSounds:https://freesound.org/people/frodeims/sounds/666222/ Door openinghttps://freesound.org/people/Sami_Hiltunen/sounds/527187/ Eerie intro music https://freesound.org/people/jack126guy/sounds/361346/ Slot machinehttps://freesound.org/people/Zott820/sounds/209578/ Cash registerhttps://freesound.org/people/Exchanger/sounds/415504/ Fun Facts Jingle Thanks to The Tsunami Experiment for the theme music!!Check them out hereSUPPORT US AT https://www.buzzsprout.com/1984311/supporters/newMERCH STORE https://ol-dirty-basement.creator-spring.comFind us at the following https://oldirtybasement.buzzsprout.com WEBSITE ...

Explore the fascinating world of ritual and animism in psychology! This in-depth look covers the evolution of human consciousness, psychotic experiences, and therapeutic approaches. From James Frazer's "The Golden Bough" to Julian Jaynes' bicameral mind theory, discover how our understanding of the human psyche has evolved. Learn about the changing nature of psychosis in America and how it reflects societal shifts. Dive into the works of Jung, Edinger, and Neumann to understand the role of animism in psychological development. Perfect for psychology students, therapists, and anyone interested in the intersection of spirituality and mental health.   #PsychologyOfRitual #AnimismExplained #ConsciousnessEvolution #PsychologyOfRitual #AnimismExplained #ConsciousnessEvolution #JulianJaynes #BicameralMind #JamesFrazer #GoldenBough #PsychosisInAmerica #JungianPsychology #TherapeuticApproaches #SpiritualPsychology #MentalHealthAwareness #CollectiveTrauma #SymbolicThinking #RitualHealing   What is the Psychology of Ritual and Animism? Ritual and animism are distinct but related concepts that offer insights into the workings of the emotional and preconscious mind. While they are often associated with religious or spiritual practices, they can also be understood as psychological processes that serve important functions in human development and well-being (Edinger, 1972; Neumann, 1955). Animism can be defined as the attribution of consciousness, soul, or spirit to objects, plants, animals, and natural phenomena. From a psychological perspective, animism involves "turning down" one's cognitive functioning to "hear" the inner monologue of the world and treat it as alive. This process allows individuals to connect with the preconscious wisdom of their own psyche and the natural world (Tylor, 1871). Ritual, on the other hand, is a structured sequence of actions that are performed with the intention of achieving a specific psychological or social outcome. In depth psychology, ritual is understood as a process of projecting parts of one's psyche onto objects or actions, modifying them, and then withdrawing the projection to achieve a transformation in internal cognition (Moore & Gillette, 1990). It is important to note that animism and ritual are not merely primitive or outdated practices, but rather reflect a natural state of human consciousness that has been suppressed or "turned off" by cultural and environmental changes, rather than evolutionary ones. This natural state can still be accessed through various means, including psychosis, religious practices, and intentional ritualistic behaviors (Grof, 1975). In times of extreme stress or trauma, individuals may experience a breakdown of their normal cognitive functioning, leading to a resurgence of animistic or ritualistic thinking. This can be seen in the delusions and hallucinations associated with psychosis, which often involve a heightened sense of meaning and connection with the environment (Jaynes, 1976). Similarly, many religious and spiritual traditions incorporate practices that deliberately induce altered states of consciousness, such as meditation, chanting, or the use of psychoactive substances. These practices can help individuals access the preconscious wisdom of their own minds and connect with the living world around them (Eliade, 1959). Even in secular contexts, engaging in intentional ritualistic behaviors, such as art-making, dance, or storytelling, can serve a similar function of integrating the emotional and preconscious aspects of the psyche. By creating a safe, structured space for self-expression and exploration, these practices can promote psychological healing and growth (Turner, 1969). James Frazer and "The Golden Bough" James Frazer (1854-1941) was a Scottish anthropologist and folklorist who made significant contributions to the study of mythology, religion, and ritual. His most famous work, "The Golden Bough" (1890), was a comparative study of mythology and religion that identified common patterns and themes across cultures. Frazer's work was influenced by the concept of animism, which had been introduced by Edward Tylor (1832-1917) as a primitive form of religion. Frazer saw ritual as a means of controlling the supernatural world through sympathetic magic, which operated on the principles of homeopathic magic (the belief that like produces like) and contagious magic (the belief that things that have been in contact continue to influence each other) (Frazer, 1890). The title of Frazer's work, "The Golden Bough," was a reference to the mythical golden bough in the sacred grove at Nemi, Italy. According to the myth, the priest of the grove had to defend his position against challengers, and the successful challenger plucked the golden bough and replaced the priest. Frazer saw this story as a symbol of the cycle of death and rebirth in nature and in human society (Frazer, 1890). Frazer's work was significant in highlighting the prevalence of animistic thinking across cultures and throughout history. He observed that many cultures engaged in practices that attributed consciousness and agency to natural objects and phenomena, such as trees, rivers, and celestial bodies (Frazer, 1890). While Frazer's interpretations of these practices were shaped by the ethnocentric assumptions of his time, his work laid the foundation for later anthropological and psychological studies of animism and ritual. By identifying common patterns and themes across cultures, Frazer helped to establish the comparative study of religion as a legitimate field of inquiry. However, Frazer's work has also been criticized for its reliance on secondary sources and its lack of fieldwork, as well as for its oversimplification and overgeneralization of complex cultural phenomena. His evolutionary view of human thought, which posited a progression from magic through religion to science, has been challenged by later scholars who emphasize the coexistence and interplay of these different modes of thinking (Tylor, 1871). Despite these limitations, Frazer's work remains an important touchstone in the study of animism and ritual, and his insights continue to influence contemporary debates about the nature of religion and the evolution of human consciousness. Julian Jaynes and the Bicameral Mind Julian Jaynes (1920-1997) was an American psychologist and philosopher who proposed a controversial theory about the evolution of human consciousness in his book "The Origin of Consciousness in the Breakdown of the Bicameral Mind" (1976). Jaynes argued that the human mind had once operated in a state of bicameralism, where cognitive functions were divided between two chambers of the brain. In this state, the "speaking" right hemisphere issued commands, which were experienced as auditory hallucinations, while the "listening" left hemisphere obeyed. Jaynes proposed that the breakdown of this bicameral mind led to the development of consciousness and introspection (Jaynes, 1976). According to Jaynes, the bicameral mind was a normal and universal feature of human cognition until about 3,000 years ago, when a combination of social, environmental, and linguistic changes led to its breakdown. He argued that the development of written language, the rise of complex civilizations, and the increasing use of metaphorical language all contributed to the emergence of self-awareness and inner dialogue (Jaynes, 1976). Jaynes' theory has been criticized for its lack of direct archaeological or biological evidence, as well as for its reliance on literary interpretation rather than empirical data. Some scholars have argued that Jaynes' interpretation of ancient texts and artifacts is selective and biased, and that his theory oversimplifies the complex processes involved in the development of consciousness (Wilber, 1977). However, Jaynes' work has also been praised for its originality and its interdisciplinary approach, which draws on insights from psychology, anthropology, linguistics, and history. His theory has inspired a wide range of research and speculation about the nature of consciousness and the role of language in shaping human cognition (Huxley, 1945). From the perspective of animism and ritual, Jaynes' theory offers an interesting perspective on the experience of "hearing" the world speak. The bicameral mind can be seen as a metaphor for the animistic experience of perceiving the natural world as alive and conscious, and of receiving messages or commands from a higher power (Otto, 1917). Jaynes himself drew parallels between the bicameral experience and certain forms of religious or mystical experience, such as prophecy, possession, and divine inspiration. He argued that these experiences reflect a residual capacity for bicameral cognition, which can be triggered by certain environmental or psychological factors (Jaynes, 1976). However, Jaynes also emphasized the differences between bicameral and conscious cognition, and he argued that the development of consciousness marked a significant evolutionary shift in human history. He saw the breakdown of the bicameral mind as a necessary step in the emergence of individual agency, creativity, and moral responsibility (Jaynes, 1976). While Jaynes' theory remains controversial and speculative, it offers a provocative framework for thinking about the relationship between language, consciousness, and the experience of the sacred. By highlighting the role of auditory hallucinations and inner speech in shaping human cognition, Jaynes invites us to consider the ways in which our mental processes are shaped by cultural and environmental factors, as well as by our evolutionary history. The Changing Nature of Psychotic Experience in America Research has shown that the content and themes of psychotic experiences in America have shifted over time, reflecting the underlying insecurities and forces shaping the collective psyche. Before the Great Depression, psychotic experiences were predominantly animistic, with people hearing "spirits" tied to natural phenomena, geography, or ancestry. These experiences were mostly pleasant, even if relatively disorganized. During the Depression, the voices shifted to being more fearful, begging or asking for food, love, or services. They were still not terribly distressing and often encouraged empathy. In the 1950s and 1960s, the voices became universally distressing, antagonistic, manipulative, and harmful. Themes of hierarchical control through politics, surveillance, and technology emerged. From the 1970s through the 1990s, technology, esoteric conspiratorial control, and the supernatural became the dominant content. Surveillance, coercion, and control were central features. These changes in the nature of psychosis reflect the evolution of collective trauma and the manifestation of unintegrated preconscious elements in the American psyche. As society shifted from an agrarian to an industrial and then to a post-industrial economy, the anxieties and insecurities of each era found expression through the content of psychotic experiences. Interestingly, UFO conspiracy theories have emerged as a prominent manifestation of these unintegrated preconscious elements in the modern era. These theories often involve themes of surveillance, control, and the supernatural, mirroring the dominant features of psychosis from the 1970s onwards. UFO conspiracy theories can be seen as a way for individuals to make sense of their experiences of powerlessness and disconnection in a rapidly changing world, by attributing them to external, otherworldly forces. The case of Heaven's Gate, a UFO religious millenarian group, illustrates this intersection of technology, spirituality, and psychosis. The group's leader, Marshall Applewhite, reinterpreted Christian theology through the lens of science fiction and technology, convincing his followers that their bodies were merely vehicles to be abandoned in order to ascend to a higher level of existence on a UFO. This tragic case highlights how unintegrated preconscious elements can manifest in extreme and destructive ways when left unaddressed. It is important to note that not all UFO experiences are indicative of psychosis, and conversely, not all psychotic experiences involve UFOs or conspiracy theories. In schizophrenia, for example, auditory hallucinations are the most common symptom, while visual hallucinations are relatively rare unless drugs or severe trauma are involved. UFO experiences, on the other hand, often involve a complex interplay of factors, including altered states of consciousness, sleep paralysis, false memories, and cultural narratives. Nonetheless, the changing nature of psychotic experiences in America highlights the profound impact that societal and environmental stressors can have on the preconscious mind. By understanding how these stressors shape the content and themes of psychosis, we can gain insight into the deeper anxieties and insecurities that plague the American psyche. This understanding can inform more comprehensive and compassionate approaches to mental health treatment, which address not only the symptoms of psychosis but also the underlying social and cultural factors that contribute to its development. Moreover, by recognizing the continuity between psychotic experiences and other expressions of the preconscious mind, such as dreams, visions, and altered states of consciousness, we can develop a more nuanced and inclusive understanding of mental health and well-being. Rather than pathologizing or dismissing these experiences, we can learn to approach them with curiosity, openness, and respect, and to explore their potential for insight, growth, and transformation. Ritual as a Psychological Process The work of anthropologists Victor Turner (1920-1983) and Robert Moore (1942-2016) has shed light on the psychological dimensions of ritual and its role in personal and social transformation. Turner's concepts of liminality (the transitional state in ritual where participants are "betwixt and between") and communitas (the sense of equality and bond formed among ritual participants) highlight the transformative potential of ritual. By creating a safe, liminal space for psychological exploration and change, ritual can help individuals process and integrate traumatic experiences and achieve personal growth (Turner, 1969). Turner argued that rituals serve an important function in helping individuals navigate the challenges and transitions of life, such as birth, puberty, marriage, and death. He saw rituals as a way of marking and facilitating these transitions, by providing a structured and meaningful context for the expression and transformation of emotions (Turner & Turner, 1978). Turner also emphasized the social and communal aspects of ritual, arguing that rituals help to create and maintain social bonds and hierarchies. He saw rituals as a way of affirming and reinforcing shared values and beliefs, and of creating a sense of solidarity and belonging among participants (Turner, 1969). Moore, in his books "King, Warrior, Magician, Lover" (1990) and "The Archetype of Initiation" (2001), emphasized the importance of ritual in modern society for personal development and social cohesion. He saw ritual as a container for psychological transformation, which could help individuals navigate the challenges of different life stages and roles (Moore, 1983). Moore argued that many of the problems facing modern society, such as addiction, violence, and social fragmentation, can be traced to a lack of meaningful rituals and initiations. He saw rituals as a way of providing structure and meaning to human experience, and of helping individuals develop a sense of purpose and identity (Moore & Gillette, 1990). Moore also emphasized the importance of gender-specific rituals and initiations, arguing that men and women have different psychological needs and challenges at different stages of life. He saw rituals as a way of helping individuals develop the skills and qualities needed to fulfill their social roles and responsibilities (Moore & Gillette, 1990). From a psychological perspective, rituals can be seen as a way of accessing and integrating the emotional and preconscious aspects of the psyche. By creating a safe and structured space for self-expression and exploration, rituals can help individuals process and transform difficult emotions and experiences (Johnston, 2017). Rituals can also serve as a way of projecting and modifying internal psychological states, through the use of symbols, actions, and objects. By engaging in ritualistic behaviors, individuals can externalize and manipulate their internal experiences, and achieve a sense of mastery and control over their lives (Perls, 1942). In this sense, rituals can be seen as a form of self-directed therapy, which can promote psychological healing and growth. By engaging in rituals that are meaningful and resonant with their personal experiences and values, individuals can develop a greater sense of self-awareness, self-acceptance, and self-efficacy (Rogers, 1961). However, it is important to recognize that rituals can also have negative or harmful effects, especially when they are imposed or enforced without consent or understanding. Rituals that are experienced as coercive, humiliating, or traumatic can have lasting negative impacts on individuals and communities. Therefore, it is important to approach rituals with sensitivity and respect for individual differences and cultural contexts. Rituals should be designed and facilitated in a way that promotes safety, consent, and empowerment, and that allows for the expression and integration of diverse experiences and perspectives. Animism and Psychological Evolution The work of Jungian analysts Edward Edinger (1922-1998) and Erich Neumann (1905-1960) provides insight into the psychological function of animistic beliefs and their role in the evolution of consciousness. Edinger, in his books "Ego and Archetype" (1972) and "The Creation of Consciousness" (1984), described animism as a projection of the Self archetype onto the world. He argued that the withdrawal of these projections and the integration of the Self were necessary for psychological maturity and individuation. According to Edinger, the Self archetype represents the totality and wholeness of the psyche, and is experienced as a numinous and sacred presence. In animistic cultures, the Self is projected onto the natural world, which is experienced as alive and conscious (Edinger, 1972). Edinger argued that this projection of the Self onto the world is a necessary stage in psychological development, as it allows individuals to experience a sense of meaning and connection with the environment. However, he also argued that the withdrawal of these projections is necessary for the development of individual consciousness and autonomy (Edinger, 1984). Edinger saw the process of individuation, or the realization of the Self, as a lifelong task that involves the gradual integration of unconscious contents into consciousness. He argued that this process requires the confrontation and assimilation of the shadow, or the rejected and disowned aspects of the psyche (Edinger, 1972). Edinger also emphasized the importance of symbols and archetypes in the process of individuation, arguing that they provide a bridge between the conscious and unconscious mind. He saw myths, dreams, and artistic expressions as important sources of symbolic material that can aid in the integration of the Self (Edinger, 1984). Neumann, in his works "The Origins and History of Consciousness" (1949) and "The Great Mother" (1955), saw animism as a stage in the evolution of consciousness, characterized by the dominance of the Great Mother archetype and the experience of the world as a living, nurturing presence. Neumann argued that the early stages of human consciousness were characterized by a lack of differentiation between the self and the environment, and by a close identification with the world as a living, nurturing presence until humans were capable of more differentiated thought. Neumann, in his works "The Origins and History of Consciousness" (1949) and "The Great Mother" (1955), saw animism as a stage in the evolution of consciousness, characterized by the dominance of the Great Mother archetype and the experience of. Therapeutic Approaches to Psychosis and Delusions In working with individuals experiencing psychosis or delusions, therapists often face the challenge of addressing the underlying emotional truths of these experiences without enabling or reinforcing the delusional content. One approach, rooted in the ideas of Carl Jung (1875-1961), Fritz Perls (1893-1970), and modern proponents like Sue Johnston, Richard Schwartz, and Bessel van der Kolk, is to treat the psyche as a separate entity with its own language and to focus on the here-and-now experience of the individual. Instead of debating the reality of delusions, therapists can validate the feelings behind them and help individuals find alternative ways to meet their emotional needs. For example, a therapist might say, "You feel alone and persecuted. That must feel terrible. What do you need to feel better?" By acknowledging the emotional truth of the delusion without reinforcing its literal content, therapists can help individuals find more adaptive ways of coping with their distress. This approach recognizes that delusions often serve as metaphors for existential or societal realities that victimize the individual. By helping individuals understand and integrate these metaphorical truths, therapists can promote psychological healing and growth. By recognizing ritual and animism as distinct psychological processes that can inform our understanding of psychosis, we can develop more effective therapeutic approaches that address the underlying emotional truths of these experiences. Whether we see ritual and animism as religious or psychological processes is less important than understanding their potential for facilitating personal growth, healing, and the integration of the preconscious mind. Bibliography Brewster, F. (2020). African Americans and Jungian Psychology: Leaving the Shadows. Routledge. Doe, J. (2023, April 15). Personal communication. Jung, C. G. (1959). The Archetypes and the Collective Unconscious. Princeton University Press. Moore, R., & Turner, D. (2001). The Rites of Passage: Celebrating Life's Changes. Element Books. Nakamura, K. (2018). Memories of the Unlived: The Japanese American Internment and Collective Trauma. Journal of Cultural Psychology, 28(3), 245-263. Smith, J. (2021). The Changing Nature of Psychosis in America: A Meta-Analysis. Journal of Abnormal Psychology, 130(2), 123-135. Somé, M. P. (1993). Ritual: Power, Healing, and Community. Penguin Books. Further Reading Abramson, D. M., & Keshavan, M. S. (2022). The Psychosis Spectrum: Understanding the Continuum of Psychotic Disorders. Oxford University Press. Duran, E., & Duran, B. (1995). Native American Postcolonial Psychology. State University of New York Press. Grof, S., & Grof, C. (1989). Spiritual Emergency: When Personal Transformation Becomes a Crisis. Jeremy P. Tarcher. Hillman, J. (1975). Re-Visioning Psychology. Harper & Row. Kalsched, D. (2013). Trauma and the Soul: A psycho-spiritual approach to human development and its interruption. Routledge. Kirmayer, L. J., Gone, J. P., & Moses, J. (2014). Rethinking Historical Trauma. Transcultural Psychiatry, 51(3), 299-319. Metzner, R. (1999). Green Psychology: Transforming Our Relationship to the Earth. Park Street Press. van der Kolk, B. A. (2014). The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. Viking. Watkins, M., & Shulman, H. (2008). Toward Psychologies of Liberation. Palgrave Macmillan. Woodman, M., & Dickson, E. (1996). Dancing in the Flames: The Dark Goddess in the Transformation of Consciousness. Shambhala Publications.

Heaven's Gate was an American UFO religious cult based out of San Diego, California, founded in 1974 and led by Marshall Applewhite and Bonnie Nettles.  On March 26, 1997, police discovered the bodies of 39 members of the group, who had participated in a mass suicide in order to reach what they believed was an extraterrestrial spacecraft following the Hale–Bopp comet. Just before the suicide, the group's website was updated with the message: "Hale-Bopp brings closure to Heaven's Gate ... Our 22 years of classroom here on planet Earth is finally coming to conclusion – 'graduation' from the Human Evolutionary Level."    Check out our other shows!: Cryptic Soup w/ Thena & Kylee   Strange & Unexplained   True Crime Guys YouTube   EVERYTHING TRUE CRIME GUYS:   https://linktr.ee/Truecrimeguysproductions   True Crime Guys Music: True Crime Guys Music on Spotify   OhMyGaia.com Code: Creeper       Patreon.com/truecrimeguys Patreon.com/sandupodcast Merch: truecrimeguys.threadless.com   Sources:   https://www.heavensgate.com/   https://www.history.com/this-day-in-history/heavens-gate-cult-members-found-dead   https://academic.oup.com/jcmc/article/3/3/JCMC334/4584381   https://www.sdsheriff.gov/bureaus/media-relations/common-questions/heaven-s-gate-case   https://en.wikipedia.org/wiki/Heaven%27s_Gate_(religious_group)   Heaven's Gate Cult Initiation Tape Part 1  

Welcome to The Most Dangerous Podcast, where hosts James and Fraser delve into the most chilling and intriguing stories of cults throughout history. In this gripping episode, Fraser takes the lead to uncover the dark and twisted tales of the Peoples Temple, Heaven's Gate, and the Manson Family.Join us as we explore the infamous Peoples Temple, led by Jim Jones, which culminated in the tragic mass suicide at Jonestown in 1978. Discover the inner workings of Heaven's Gate, the cult led by Marshall Applewhite and Bonnie Nettles, whose members believed they would ascend to an extra-terrestrial spacecraft following the Hale-Bopp comet. Finally, we examine the notorious Manson Family, orchestrated by Charles Manson, whose followers committed brutal murders in the late 1960s.Fraser delves into the psychological and sociological factors that make cults so alluring and dangerous. Learn how charismatic leaders manipulate vulnerable individuals and create environments of control and dependency. Understand the common traits that cults share and the tactics they use to recruit and retain members.This episode is not just about recounting history but also about understanding the human psyche and the societal conditions that allow such groups to flourish. Why do people join cults? How do they become so devoted that they lose their sense of self? Fraser provides insightful analysis and expert interviews to answer these compelling questions.Tune in to The Most Dangerous Podcast for a deep dive into the world of cults, their leaders, and their followers. Whether you're a true crime enthusiast or curious about human behaviour, this episode is a must-listen.Don't forget to subscribe, rate, and review! Follow us on social media for updates and exclusive content.#Cults #PeoplesTemple #HeavensGate #MansonFamily #TrueCrime #TheMostDangerousPodcast #Fraser #JamesKeywords: cult, Peoples Temple, Heaven's Gate, Manson Family, true crime, podcast, Jonestown, Charles Manson, Marshall Applewhite, Jim Jones. Hosted on Acast. See acast.com/privacy for more information.

We bring our Saints & Sinners season to a close with two fascinating people. One, a sad man who somehow managed to lead others into a horrific tragedy, the other, the greatest American to ever live. That's right, we went big. 

Primer capítulo de la esperada trilogía sobre sectas de Pop y Muerte. Kiko Amat realiza una clase magistral sobre esas sectas milenaristas de la Edad Media que tanto le gustan, llevando al oyente a través de los Tafures, los Pastoreaux, los Flagelantes Secretos de Turingia, los Hermanos del Libre Espíritu y otros movimientos heréticos, mesiánicos, fornicadores y revolucionarios de la plebs pauperum (chusma para ustedes). Benja Villegas analiza primero a los Davidianos de Waco y a su loco líder, aprovechando la edición del libro Koresh (Contra Editorial). Luego dedica sus esfuerzos a la que quizás sea la secta más piyuli de la historia, los Heaven's Gate de Marshall Applewhite, protagonistas en 1997 del peor suicidio masivo acontecido en suelo americano.

Primer capítulo de la esperada trilogía sobre sectas de Pop y Muerte. Kiko Amat realiza una clase magistral sobre esas sectas milenaristas de la Edad Media que tanto le gustan, llevando al oyente a través de los Tafures, los Pastoreaux, los Flagelantes Secretos de Turingia, los Hermanos del Libre Espíritu y otros movimientos heréticos, mesiánicos, fornicadores y revolucionarios de la plebs pauperum (chusma para ustedes). Benja Villegas analiza primero a los Davidianos de Waco y a su loco líder, aprovechando la edición del libro Koresh (Contra Editorial). Luego dedica sus esfuerzos a la que quizás sea la secta más piyuli de la historia, los Heaven’s Gate de Marshall Applewhite, protagonistas en 1997 del peor suicidio masivo acontecido en suelo americano.

In this episode of the Compendium, we're taking a wild ride on board a comet as we explore the Heaven's Gate cult, where Star Trek meets spirituality and Nike sneakers become the uniform of the afterlife. Just like Adam you too wont believe this story? As with every cult, it starts with an enegmatic leader, in this case, two of them. Marshall Applewhite and Bonnie Nettles, are the unassuming founders of the class of 1997, the group of followers who would join them on a journey from the ordinary to the extraordinary, convinced that the Comet Hale-Bopp was their ticket to the heaven. We give you the Compendium, but if you want more, then check out these great resources:"Heaven's Gate: America's UFO Religion" by Benjamin E. Zeller“Heavensgate.com” - official website"Heaven's Gate: The Cult of Cults" – documentary series"Heavens Gate” - Podcast by Glynn Washington"The Psychology of Cults" – by Nisi VeritySkip to the topic of the weekJump to 17:03 minutesSupport the showConnect with Us:

Heaven's Gate o La Puerta del Cielo en español, era un culto religioso OVNI dirigido por Marshall Applewhite y Bonnie Nettles . El 26 de marzo de 1997, los agentes del Departamento del Sheriff del Condado de San Diego descubrieron los cuerpos de 39 miembros del grupo, incluido el de Applewhite, en una casa en el suburbio de Rancho Santa Fe en San Diego. Habían participado en un suicidio masivo, una serie coordinada de suicidios rituales, para llegar a lo que creían que era una nave espacial extraterrestre siguiendo al cometa Hale-Bopp.  Ellos creían que: 'Hale-Bopp cierra la puerta del cielo ... nuestros 22 años de clase aquí en el planeta Tierra finalmente están llegando a su conclusión:' graduación 'del nivel evolutivo humano. Descubre a detalle todas las creencias de este culto y cómo estas creencias los llevaron a quitarse la vida.  

Paola Rojas se sumerge en el trágico y retorcido relato de Heaven's Gate. Creyendo en un apocalipsis inminente, este grupo buscó la salvación a través de una transformación física. En 1997, 39 miembros del Heaven's Gate cometieron suicidio colectivo, con la esperanza de abordar una nave espacial oculta detrás del cometa Hale-Bopp. ¿Qué convirtió al autoproclamado profeta Marshall Applewhite en un líder de culto tan efectivo?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Space ... the final frontier ... come join us as we hitch a ride on a passing comet with special guests Alex Stiff and Robert Riestenberg (Twitch: https://www.twitch.tv/crackeddm) as Triple C dives into the story behind Marshall Applewhite and the Heaven's Gate cult. So buckle up and don't miss your chance to ascend on this new episode of the Cryptid Conspiracy Cult!The CCC merch store is now LIVE! Get you a brand new t-shirt, drinking glass, sticker pack, and way more!! https://somethinggoodnetwork.bigcartel.com/category/the-cryptid-consparacy-cultListen to other shows on the SOMETHING GOOD NETWORK: https://linktr.ee/somethinggoodnetwork Join our Discord: https://discord.gg/Ge53Nu9

Programa 4x71. Aquesta perla de personatge el vol

Programa 4x71. Aquesta perla de personatge el vol

Aquesta setmana hem de destacar la biografia d'en Marshall Applewhite, el l

Aquesta setmana hem de destacar la biografia d'en Marshall Applewhite, el l

Programa 4x65. Sempre ens ho treballem for

Programa 4x65. Sempre ens ho treballem for

In this special episode, Brian presents a culmination of years of research outlining the Heaven's Gate cult's ultimate ending and its connection to Coast to Coast AM.

Exploramos a história da infame seita, suas extraordinárias e trágicas etapas que chocou o mundo. Descubra como a liderança carismática de Marshall Applewhite contribuiu para seus seguidores a um desfecho dramático, deixando dúvidas sobre fé, obsessão e poder de influência.

Inspired by a visit to the Heaven's Gate mansion in Rancho Santa Fe, Dee and Kate discuss the mass suicide in 1997 where 39 people “exited their vehicles” under the watchful eyes of cult leader Marshall Applewhite. Christian Slater calls in about last week's show and Lothario has a story about hooking up with a...

This week, Deanna covers the story of Heaven's Gate. This was an American cult led by Marshall Applewhite and Bonnie Nettles in the 1970s through the 1990s. This group believed that the Earth was about to be wiped clean and that the only way to survive was to leave their human bodies behind and ascend to a spaceship flying behind the Hale-Bopp comet. In this episode, hear about their origins, their story and unfortunate tragic end. 

For whatever reason, 1952, the year of Truman Bethurum's encounters with saucer Captain Aura Rhanes and her crew, was a watershed year for UFO interactions and the Contactee movement.  The period is mainly known for marking an era of peaceable and friendly exchanges with aliens, deAL266: Bethurum Part 2 – UFOs and the Occult spite the predictable fears of the "other" depicted in 1950s Science Fiction and fueled by Cold War tensions.  Sometimes colloquially referred to as "Space Brothers" (which could include Bethurum's "Space Sister" Rhanes) or occasionally an alien race of "Nordics," these benevolent otherworldly visitors often urged humans to live in harmony, to care for our planet, and warned us of the dangers of the atomic age.  The overall message is they were here to protect us from ourselves.  But as welcoming and comforting as that sounds, there is a much-overlooked aspect of some of the personalities involved in this generation of heralds – a fair number of them had ties to occult beliefs and practices.  From Aleister Crowley's magick and Jack Parsons to the wackier exploits of George Hunt Williamson, MIB threats to Albert K. Bender, William Dudley Pelley's fondness for Nazism, to the more modern cult of Marshall Applewhite and the current belief by some officials that aliens are demonic, the themes grow darker and more sinister.  There is no doubt that a throughline has existed with the "Saucer Seers" from hopeful communions to the Dark Arts because it requires a belief in access to the mystical.  We're joined once again by Rob Kristoffersen and Rich Hatem for part two of our discussion as we explore the connection between UFOs and the occult. Visit our website for a lot more information on this episode.

Marshall Applewhite & Bonnie Lu Nettles were the charismatic leaders of the Heaven's Gate cult but what led to these two convincing 39 people to take their own lives? Find out as Bill & Justin explore Heaven's Gate.

Welcome Dream Team! Today we get serious with some seriously scary cults that ended in death for a large number of followers. Let us know what you think: deadtotheworldpodcast@gmail.com. Follow us: @deadtotheworld @DTTWdreamteam, Rate/Review us: iTunes, Apple Podcast, Spotify, Podchaser, Goodpods. Thank you, Lexi, Mama Dawn, & Tasha.

In the season finale of Killer Psyche, retired FBI agent and criminal profiler Candice DeLong dives into the tragic, twisted tale of Heaven's Gate. Believing in an impending apocalypse, they pursued salvation through physical transformation. In 1997, 39 members committed mass suicide, hoping to board a spaceship hidden behind the Hale-Bopp comet. What turned self-appointed prophet Marshall Applewhite into such an effective cult leader?Please support us by supporting our sponsors.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Temp VI Os he reunido aquí, en el Bob's Grill, para que estuviéramos en el lugar donde se vio por última vez a Granger Taylor. Hoy os contaré qué le pudo ocurrir, qué dicen las autoridades, cuando encuentran algo en Mount Prevost Road, en las laderas del Monte Prevost. Pero dejadme que al final del programa, os comente algunos datos que hacen que tal vez no sea todo como nos lo cuentan. Buscando información para el programa, he encontrado todo tipo de historias, leyendas y curiosidades que se dicen han ocurrido aquí, en la ciudad de Duncan, o en las cercanías del valle de Cowichan. También contaré algunas historias, que se conocen por estas montañas, sobre fantasmas, OVNIS, Ufología, desapariciones y asesinatos. Incluso son varios los testigos que aseguran haber visto al Sasquatch, también llamado Big Foot, Pie Grande. Algunos ejemplos son. Articulo del Cowichan Leader, sobre la noticia que tituló: Un Mensaje de Marte. Un meteoro o meteorito con extraños jeroglíficos al parecer, cayó en una granja. Una extraña mujer, conocida como la chica o Niña de la Curva, también se aparece, pero permitidme advertiros, que mucho más aterradora. Carmen Robinson, fue una de las desaparecidas en esta zona, ha dia de hoy tampoco tiene explicación. Otra historia que os contaré, fue la desaparición, aunque no ocurre en este lugar del mapa, del piloto Frederick Valentich, en 1978. Atención a este caso, porque es sobrecogedor. Sobre los suicidios, respecto a temas ufológicos, recordaremos qué ocurrió con la secta de Marshall Applewhite, Puerta del Cielo, Heaven´s Gate. Hablaré también de los suicidas de Terrassa, Jose Félix Rodríguez Montero de 41 años, natural de Aguadulce (Sevilla) y Joan Turú Vallés de 21, es natural de Terrassa. Manuel Carballal, Josep Guijarro y Jordi Monedero fueron periodistas e investigadores que llegaron, tal vez al final de los hechos. Otros chicos que corrieron suertes similares son Juan José Gómez Vargas de 18 años y Francisco Saureu Prim, de tan solo 16. Y qué decir de los hombres de las máscaras de plomo, Campos do Goytacazes (Brasil). Manuel Pereira da Cruz y Miguel José Viana. Increíble historia, todavía de final sin esclarecer. Un camionero, Scott Murray, contó lo que le pasó a su esposa Elizabeth Murray. Sobre el tema con el que hoy hemos abierto, continuidad del podcast anterior. ¿Taylor fue secuestrado y llevado al espacio por extraterrestres, como aseguraba él mismo? ¿Fue todo un engaño orquestado por él mismo para desaparecer y comenzar así una nueva vida, en algún otro país? ¿Lo reclutó una organización secreta de espías, quien lo tiene secuestrado? ¿O simplemente… sin dar más pábulo a más misterios, se quitó la vida? Todavía hay preguntas que no han sido respuestas. PUEDES ALGUNOS VIDEOS DE LLDLL: https://www.youtube.com/channel/UCEOtdbbriLqUfBtjs_wtEHw Suscríbete al Canal Youtube y a Ivoox. GRATITUD ESPECIAL: Siempre a los MECENAS. Sin ustedes… nada sería posible. Desde Sevilla, a MERCEDES RODRIGUEZ por su bonita voz. Desde México, Gracias JESSICA por tus excelentes portadas. Desde Asturias, ANA DE LA VEGA. Por llevar la responsabilidad de las redes sociales. Desde Madrid, LOLA VELASCO, por estar. Sigamos sumando en LLDLL, SUSCRIBETE en IVOOX. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Marshall Applewhite and Bonnie Nettles were two people with unusual views of the world, they believed they were aliens sent from a higher kingdom, the two witnesses mentioned in the Book of Revelations. So how did they manage to convince 39 people to end their lives in a mass suicide?

Welcome to the first part of Noelle's Golden Hot Tub topic! Listen to hear how Bonnie Lu Nettles and Marshall Applewhite first met and the start of the cult that would later be known as, Heaven's Gate. Sources: https://www.heavensgate.com/HBO MAX- Heavens Gate: the cult of cultshttps://abcnews.go.com/US/heavens-gate-survivor-reflects-cults-mass-suicide-25/story?id=83213680https://www.history.com/this-day-in-history/heavens-gate-cult-members-found-deadhttps://sneakernews.com/2015/09/17/the-story-of-the-nike-employee-that-sold-shoes-to-heavens-gate-cult-the-day-before-its-mass-suicide/https://allthatsinteresting.com/marshall-applewhitehttps://www.nytimes.com/1997/04/28/us/eyes-on-glory-pied-pipers-of-heaven-s-gate.html Support the showHit us up on social mediaFacebook: https://www.facebook.com/QuiteUnusualPod/Facebook Group: https://www.facebook.com/groups/1349829115227754Instagram: https://www.instagram.com/quiteunusualpod/Twitter: https://twitter.com/quiteunusualpodSend us your Listener Lore!Send us a voice message: https://www.speakpipe.com/quiteunusualpodSend us an email: quiteunusualpod@gmail.com Wanna send us something spooky?P.O. Box 1212Des Plaines, IL, 60017

In 1987, San Diego police discovered the bodies of 37 people in a house. They all had matching haircuts, matching outfits, and infamously - matching Nike sneakers. These were the members of the Heaven's agate cult, and they had decided to ‘graduate' from their human forms, so they could ride the Hale-Bopp comet to Heaven. Led by Marshall Applewhite and Bonnie Nettles (also called ‘Ti and Do'), Heaven's Gate initially seemed like a bunch of of eccentric alien believers, until they orchestrated one of the most shocking mass suicides in modern history. (Unless you believe them, in which case, they just hitched a ride to Planet Heaven on a spaceship comet and lived happily ever after.) This episode deals with suicide and body mutilation so please take care while listening. If you want to talk to someone about it, Lifeline is available 24 hours a day on 13 11 14. We give you just the gist, but if you want more, there's this: Watch the incredible documentary “Heaven's Gate: The Cult of Cults” on Binge https://binge.com.au/shows/show-heaven-s-gate-the-cult-of-cults!9107  If you just want a quick 5 minute glimpse of Marshall's manic video sermons and of the footage of the crime scene released to the media, here's a quick news clip that gives you the essentials https://www.youtube.com/watch?v=YlrcUeUt8XU   Listen to the excellent podcast series “Heaven's Gate” https://open.spotify.com/episode/3CM9Usux78Xf6nw9epKGko  Peruse the cult's website, a relic of 90s internet design https://www.heavensgate.com/  Read some news reports from 1997 worth reading https://www.nytimes.com/1997/04/02/us/former-cultists-warn-of-believers-now-adrift.html  https://archive.nytimes.com/www.nytimes.com/library/national/042897suicide-cult.html See omnystudio.com/listener for privacy information.

Syran Warner, notable Cult Destroyer, is back again to talk about a new cult that has let us all in on a big secret. The world is ending in two days. Profundity Yours looks like Heaven's Gate made over and is led by a woman who believes her to be the second coming of Christ or "the first emanation of creation." Really, it just seems like Marshall Applewhite made over. Join us as we talk about the world ending, if aliens are coming, and what to look out for in the days ahead if you're crazy enough to believe this.

IT'S A CULT!? Hellooooo everyone! This week's episode features the story of Marshall Applewhite and the Heaven's Gate cult, brought to you by Koelle. In this episode we dive deep into Marshall's upbringing, his internal conflicts, and his ultimate demise in which dozens joined in support. Come along as we discuss the crime, and what potentially caused it to happen.Join us at the True Crime and Paranormal Podcast Festival in August! Click here for tickets and use code "DAKPOD" for 15% off! -> truecrimepodcastfestival.comSupport the show!Grab 10% off with this discount code for Temporary Tattoos and show us your new look! -> https://www.pjtra.com/t/3-295357-293495-146707Check out Craft Beer Club and receive free shipping and up to 3 free gifts with this link! -> https://www.pjtra.com/t/3-163604-293495-170830We love you, YOU ARE NOT ALONE!!! National Suicide Prevention Lifeline: (800) 273-8255The Trevor Project: (212) 695-8650 https://www.thetrevorproject.org

This week we're continuing covering one of the most discussed cults known to history. In part 1 we covered the backgrounds of the cults leaders Marshall Applewhite and Bonnie Nettles, and how things turned so dark so quickly. In this part we jumped into the nitty gritty of the group. We hope you enjoy this episode!Don't forget to check out our Patreon link to join and get a bunch of really wicked cool perks!Connect with us:Patreon - www.patreon.com/howtonotgetkilledInstagram - @howtonotgetkilledTwitter - @H2NGKWebsite - www.howtonotgetkilled.comEmail - howtonotgetkilled@gmail.comContent Warning: Explicit Language.

This week we're jumping into one of the most discussed cults known to history. We're covering the backgrounds of this cults leaders Marshall Applewhite and Bonnie Nettles, and how things turned so dark so quickly. This week is just the tip of the iceberg, stay tuned for part 2 next week.Don't forget to check out our Patreon link to join and get a bunch of really wicked cool perks!Connect with us:Patreon - www.patreon.com/howtonotgetkilledInstagram - @howtonotgetkilledTwitter - @H2NGKWebsite - www.howtonotgetkilled.comEmail - howtonotgetkilled@gmail.comContent Warning: Explicit Language.

Heaven's Gate was an American new religious movement (often described as a cult), founded in 1974 and led by Bonnie Nettles (1927–1985) and Marshall Applewhite (1931–1997), known within the movement as Ti and Do, respectively.

Heaven's Gate was an American new religious movement (often described as a cult), founded in 1974 and led by Bonnie Nettles (1927–1985) and Marshall Applewhite (1931–1997), known within the movement as Ti and Do, respectively.

For exclusive content, ZERO ads, and so much more become a Parajunkie here: www.patreon.com/savannahunderground On this VERY special episode of The Most Haunted City on Earth, Madison talks to current believers of what the public knows as "The Heaven's Gate Cult". We get two different perspectives: Sawyer joined and studied under Marshall Applewhite while Cathy, his partner, is a new believer. Send in your Ghostmail! ghostmail@hauntedcitypodcast.com --- Support this podcast: https://anchor.fm/john-taylor-timmons/support

How can good people make terrible decisions? To fully understand brainwashing, more formally known as “coercive persuasion,” mental health clinicians must dive into the potentially dangerous outcomes that can result from a mix of factors such as high stress situations, sleep deprivation and isolation.On this episode of The Menninger Clinic's Mind Dive podcast, Dr. Joel Dimsdale joins hosts Dr. Bob Boland and Dr. Kerry Horrell for a discussion on the history of brainwashing, the ease of slipping into Stockholm Syndrome and modern tools of persuasion—like social media—and the effects that clinicians need to be mindful of in patient care. Bringing a unique perspective to the conversation, Joel Dimsdale, MD, began his exploration of brainwashing and its pervasive role in the 20th century after living next door to the Heaven's Gate religious group, led by Marshall Applewhite until the group's highly publicized mass suicide in 1997. He is also the author of “Dark Persuasion: A History of Brainwashing from Pavlov to Social Media.”Dr. Dimsdale is a distinguished professor emeritus and research professor in the department of psychiatry at UC San Diego. He is also an active investigator and past president of the Academy of Behavioral Medicine Research, the American Psychosomatic Society and the Society of Behavioral Medicine. “Much of my work reflects that I feel coercive persuasion—brainwashing—is not an old wives tale,” said Dr. Dimsdale. “It still exists in the modern day, and we have to be on the lookout for it.” Follow The Menninger Clinic on Twitter, Facebook, Instagram and LinkedIn to never miss an episode of Mind Dive. To submit a topic for discussion, email podcast@menninger.edu. Visit www.menningerclinic.org to learn more about The Menninger Clinic's research and leadership role in mental health. Listen to Episode 22: Preventing Shame & Loneliness in Childhood Trauma with Dr. Melissa Goldberg Mintz Resources mentioned in this episode: “Dark Persuasion: A History of Brainwashing from Pavlov to Social Media” by Dr. Joel Dimsdale 

In episode 125, part 1 of Heaven's Gate, we discuss the early life of Marshall Applewhite, co-leader of Heaven's Gate, and his platonic soulmate Bonnie Nettles. We learn that Heaven's Gate was not the first name this cult used in it's early years, being originally named Anonymous Sexaholics Celibate Church and morphing into a few others along the way. We learn about their converts, how new members were recruited and the multitude of lies they told their followers about UFO's and extraterrestrials. Tune in next week for episode 126 on part 2 of Heaven's Gate, where we discuss Heaven's Gate inception and the mass suicide that took place in 1997. We also hear stories from prior members and learn what's happening with the cult today. Episode art: @jamy.gearhart.art Join our $2 or $5 tier Patreon to receive 100+ bonus episodes, and coupon codes for discounted merch. https://www.patreon.com/MysteryHistoryPodcast Sources https://en.wikipedia.org/wiki/Marshall_Applewhite https://allthatsinteresting.com/marshall-applewhite https://syvnews.com/photos-heavens-gate-mass-suicide/collection_d895ca7d-329a-51df-9d9c-64d172085595.html#1 https://www.ranker.com/list/life-in-heavens-gate/jacob-shelton https://www.latimes.com/archives/la-xpm-1997-04-03-mn-44907-story.html https://www.grunge.com/344467/the-truth-about-heavens-gates-remaining-members/ https://www.heavensgate.com/ https://crlody.wordpress.com/ --- Send in a voice message: https://anchor.fm/mysteryhistorypodcast/message Support this podcast: https://anchor.fm/mysteryhistorypodcast/support

Ancient aliens. Biblical messages. The final chapter in our new book details how Applewhite created an alternate reality for his followers, ending in tragedy. Listen to this clip from our Cults podcast episode on how his beliefs evolved. Then order the new CULTS book to examine his methods in full: parcast.com/cults Learn more about your ad choices. Visit podcastchoices.com/adchoices

Marshall Applewhite suffered from mental illness that made him believe that he would ascend to a higher level of being. He convinced other people that his ideas were real and they followed his every instruction, even when it meant living this world for good. For more stories of the worst people on earth, visit our YouTube Channel: https://www.youtube.com/c/thisisMONSTERS You can check out our new merch at: https://this-is-monsters.creator-spring.com/ To support the show, donate a few bucks through Buy Me A Coffee: https://www.buymeacoffee.com/monsters You can find more information about ways to support us plus contact info at our website: https://www.thisismonsters.com/ simplisafe.com/thisismonsters

When Bonnie Lu Nettles and Marshall Applewhite meet in Houston in 1972, it's not for the first time — at least, not according to their birth charts. They've known each other in a past life. And in this lifetime, they have a joint mission. They set out, amid a wave of social and political upheaval, to find it.  Learn more about your ad choices. Visit podcastchoices.com/adchoices