Podcasts about mulier

11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister). 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

Wähle deine Lieblings-Plattform Youtube: https://cutt.ly/rk1EJxY Whatsapp: http://dozz.es/10mja Telegram: https://t.me/zehnmmj Spotify: https://shorturl.at/yGIJ3 Ivoox: https://cutt.ly/Ok1EOoV Web: https://10minutenmitjesus.org Hast du Fragen oder hat dich diese Betrachtung besonders angesprochen? Du kannst einen Priester aus unserem Team per Mail unter 10minutenmitjesus@gmail.com kontaktieren! Evangelium nach Johannes 2,1-11 In jener Zeit (1) fand in Kana in Galiläa eine Hochzeit statt und die Mutter Jesu war dabei. (2) Auch Jesus und seine Jünger waren zur Hochzeit eingeladen. (3) Als der Wein ausging, sagte die Mutter Jesu zu ihm: Sie haben keinen Wein mehr. (4) Jesus erwiderte ihr: Was willst du von mir, Frau? Meine Stunde ist noch nicht gekommen. (5) Seine Mutter sagte zu den Dienern: Was er euch sagt, das tut! (6) Es standen dort sechs steinerne Wasserkrüge, wie es der Reinigungssitte der Juden entsprach; jeder fasste ungefähr hundert Liter. (7) Jesus sagte zu den Dienern: Füllt die Krüge mit Wasser! Und sie füllten sie bis zum Rand. (8) Er sagte zu ihnen: Schöpft jetzt und bringt es dem, der für das Festmahl verantwortlich ist! Sie brachten es ihm. (9) Dieser kostete das Wasser, das zu Wein geworden war. Er wusste nicht, woher der Wein kam; die Diener aber, die das Wasser geschöpft hatten, wussten es. Da ließ er den Bräutigam rufen (10) und sagte zu ihm: Jeder setzt zuerst den guten Wein vor und erst, wenn die Gäste zu viel getrunken haben, den weniger guten. Du jedoch hast den guten Wein bis jetzt aufbewahrt. (11) So tat Jesus sein erstes Zeichen, in Kana in Galiläa, und offenbarte seine Herrlichkeit und seine Jünger glaubten an ihn. Pfr Volker Hildebrandt

Wähle deine Lieblings-Plattform Youtube: https://cutt.ly/rk1EJxY Whatsapp: http://dozz.es/10mja Telegram: https://t.me/zehnmmj Spotify: https://shorturl.at/yGIJ3 Ivoox: https://cutt.ly/Ok1EOoV Web: https://10minutenmitjesus.org Hast du Fragen oder hat dich diese Betrachtung besonders angesprochen? Du kannst einen Priester aus unserem Team per Mail unter 10minutenmitjesus@gmail.com kontaktieren! Evangelium nach Johannes 2,1-11 In jener Zeit (1) fand in Kana in Galiläa eine Hochzeit statt und die Mutter Jesu war dabei. (2) Auch Jesus und seine Jünger waren zur Hochzeit eingeladen. (3) Als der Wein ausging, sagte die Mutter Jesu zu ihm: Sie haben keinen Wein mehr. (4) Jesus erwiderte ihr: Was willst du von mir, Frau? Meine Stunde ist noch nicht gekommen. (5) Seine Mutter sagte zu den Dienern: Was er euch sagt, das tut! (6) Es standen dort sechs steinerne Wasserkrüge, wie es der Reinigungssitte der Juden entsprach; jeder fasste ungefähr hundert Liter. (7) Jesus sagte zu den Dienern: Füllt die Krüge mit Wasser! Und sie füllten sie bis zum Rand. (8) Er sagte zu ihnen: Schöpft jetzt und bringt es dem, der für das Festmahl verantwortlich ist! Sie brachten es ihm. (9) Dieser kostete das Wasser, das zu Wein geworden war. Er wusste nicht, woher der Wein kam; die Diener aber, die das Wasser geschöpft hatten, wussten es. Da ließ er den Bräutigam rufen (10) und sagte zu ihm: Jeder setzt zuerst den guten Wein vor und erst, wenn die Gäste zu viel getrunken haben, den weniger guten. Du jedoch hast den guten Wein bis jetzt aufbewahrt. (11) So tat Jesus sein erstes Zeichen, in Kana in Galiläa, und offenbarte seine Herrlichkeit und seine Jünger glaubten an ihn. Pfr Volker Hildebrandt

Le mystère demeure sur l'identité du prochain Premier ministre en France. La gauche ne veut pas de François Bayrou qui semblait pourtant tenir la corde. Mardi, Emmanuel Macron a consulté les représentants des différents partis politiques, à l'exception du RN et de LFI. Une question insoluble au vu des dissensions entre les uns et les autres. Pour en parler, nous recevons Thibaud Mulier, constitutionnaliste et maître de conférences en droit public à l'université Paris-Nanterre, Charlotte Urien-Tomaka, journaliste politique à RFI, et Christophe Dansette, notre chroniqueur.

Een spannend paardrijavontuur van Britt Dekker voor alle paardenfans vanaf 7 jaar. Het veulen van George en Eve raakt vermist! Wat is er aan de hand? Uitgegeven door Kosmos Uitgevers Spreker: Carmen van Mulier

Deze dynamische roman brengt de ontwikkeling van de moderne verpleegkunde tot leven door de ogen van een ongebruikelijke heldin. Uitgegeven door KokBoekencentrum Fictie Spreker: Carmen van Mulier

The Run-Through with Vogue is now twice a week! Listen to the show on Tuesdays and Thursdays! On this inaugural Tuesday episode, Nicole Phelps talks to Pieter Mulier, the creative director of Alaïa. Alaïa showed in NYC for fashion week, and Pieter talks about the latest collection, Alaïa's cult accessories, the book he's read 27 times, and those Chanel rumors. This episode is presented by eBay. 

25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.  26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.  27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua. Jesus said to John, who personified all Christians: "Behold thy Mother."

25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.  26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.  27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.

A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.Modicum, et jam non videbitis me; et iterum modicum, et videbitis me : quia vado ad Patrem.  17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?  18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur.  19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me.  20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.  21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum.  22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.

A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.Modicum, et jam non videbitis me; et iterum modicum, et videbitis me : quia vado ad Patrem.  17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?  18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur.  19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me.  20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.  21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum.  22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.

Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.  26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.  27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.

But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum :  12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu.  13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum.  14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est.  15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam.  16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister).  17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.  18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

And Jesus went unto mount Olivet.Jesus autem perrexit in montem Oliveti :  2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos.  3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,Adducunt autem scribae et pharisaei mulierem in adulterio deprehensam : et statuerunt eam in medio,  4 And said to him: Master, this woman was even now taken in adultery.et dixerunt ei : Magister, haec mulier modo deprehensa est in adulterio.  5 Now Moses in the law commanded us to stone such a one. But what sayest thou?In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis?  6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra.  7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis : Qui sine peccato est vestrum, primus in illam lapidem mittat.  8 And again stooping down, he wrote on the ground.Et iterum se inclinans, scribebat in terra.  9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.Audientes autem unus post unum exibant, incipientes a senioribus : et remansit solus Jesus, et mulier in medio stans.  10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?Erigens autem se Jesus, dixit ei : Mulier, ubi sunt qui te accusabant? nemo te condemnavit?  11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.Quae dixit : Nemo, Domine. Dixit autem Jesus : Nec ego te condemnabo : vade, et jam amplius noli peccare.

Een spannend paardrijavontuur van Britt Dekker voor alle paardenfans vanaf 7 jaar. Britt en Esra maken een spannende trektocht in Lapland. Uitgegeven door Kosmos Uitgevers Spreker: Carmen van Mulier

Weet je niet wat je wilt worden? Maak je geen zorgen, Emilie Wapnick biedt allerlei handvatten om je interesses en passies uit te werken. Uitgegeven door Kosmos Uitgevers Spreker: Carmen van Mulier

Kan schaaktalent Mallory de magische aantrekkingskracht van haar tegenstander Nolan, de wereldkampioen, weerstaan? Geschreven door Ali Hazelwood, bekend van TikTok-sensatie De liefdeshypothese. Uitgegeven door Van Goor Spreker: Carmen van Mulier

Een avontuur op de manege van Britt Dekker voor alle paardenfans vanaf 7 jaar. George en Eve krijgen een veulen en Britt moet invallen als instructrice. Uitgegeven door Kosmos Uitgevers Spreker: Carmen van Mulier

He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.Dicebat autem et hanc similitudinem : Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit.  7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it down therefore: why cumbereth it the ground?Dixit autem ad cultorem vineae : Ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac, et non invenio : succide ergo illam : ut quid etiam terram occupat?  8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.At ille respondens, dicit illi : Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,  9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.et siquidem fecerit fructum : sin autem, in futurum succides eam.  10 And he was teaching in their synagogue on their sabbath.Erat autem docens in synagoga eorum sabbatis.  11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo : et erat inclinata, nec omnino poterat sursum respicere.  12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.Quam cum videret Jesus, vocavit eam ad se, et ait illi : Mulier, dimissa es ab infirmitate tua.  13 And he laid his hands upon her, and immediately she was made straight, and glorified God.Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.  14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbae : Sex dies sunt in quibus oportet operari : in his ergo venite, et curamini, et non in die sabbati.  15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?Respondens autem ad illum Dominus, dixit : Hypocritae, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a praesepio, et ducit adaquare?  16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?Hanc autem filiam Abrahae, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?  17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.Et cum haec diceret, erubescant omnes adversarii ejus : et omnis populus gaudebat in universis, quae gloriosae fiebant ab eo.

Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.  26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.  27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.

Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.  26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.  27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.

A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.Modicum, et jam non videbitis me; et iterum modicum, et videbitis me : quia vado ad Patrem.  17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?  18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur.  19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me.  20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.  21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum.  22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis. Music: Ye watchers and ye holy ones.

But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum :  12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu.  13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum.  14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est.  15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam.  16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister).  17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.  18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi. Music: Jesus Christ is risen today.

Dans cette émission, nous reprenons pour la troisième fois la question de savoir si oui ou non nous observons un glissement autoritaire dans notre pays, au regard des évènements des dernières semaines, du 49.3 à la répression violente des mobilisation de Sainte-Soline. Et nous répondrons à la question qui est sur toute les lèvres (non) Macron est-il Hitler ? On en profitera également pour vérifier si le Macron d'hier présage ou pas ce que pense le Macron d'aujourd'hui par rapport au Macron de demain. Et enfin, nous parlerons de droit constitutionnel avec Thibaut Mulier Maître de conférences en droit public, qui rend la chose quasiment digeste ! Toujours fièrement propulsé par Radio Campus Paris.

And Jesus went unto mount Olivet.Jesus autem perrexit in montem Oliveti :  2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos.  3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,Adducunt autem scribae et pharisaei mulierem in adulterio deprehensam : et statuerunt eam in medio,  4 And said to him: Master, this woman was even now taken in adultery.et dixerunt ei : Magister, haec mulier modo deprehensa est in adulterio.  5 Now Moses in the law commanded us to stone such a one. But what sayest thou?In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis?  6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra.  7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis : Qui sine peccato est vestrum, primus in illam lapidem mittat.  8 And again stooping down, he wrote on the ground.Et iterum se inclinans, scribebat in terra.  9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.Audientes autem unus post unum exibant, incipientes a senioribus : et remansit solus Jesus, et mulier in medio stans.  10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?Erigens autem se Jesus, dixit ei : Mulier, ubi sunt qui te accusabant? nemo te condemnavit?  11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.Quae dixit : Nemo, Domine. Dixit autem Jesus : Nec ego te condemnabo : vade, et jam amplius noli peccare. Music: The glory of these forty days.

Al final del Día Ganó el ELA En este podcast hablamos sobre todo lo que tiene que ver con el proyecto de status del congreso 8393. Los ganadores, los perdedores, los amigos, los enemigos. ¿Y porqué pasan las cosas como pasan? Traido con el auapicio de Mulier joyería y relojéria.

Aphra Behn's Oroonoko uit 1688 wordt gezien als de eerste novelle. De schrijfster vertelt het verhaal van de tot slaaf gemaakte Ghanese Prins Oroonoko. Het collectief UMA, bestaande uit acteurs Carmen van Mulier, Jamie Grant, Cripta Scheepers en componist Jimmi Hueting, geven in hun gelijknamige voorstelling een eigen draai aan het boek. We praten met Jamie en Cripta over de vraagstukken die dit verhaal oproept. Moeten we het zien als een - voor die tijd - vooruitstrevend boek? Of met de blik van nu, met alle kennis die we inmiddels hebben over de slavernij en die periode... Ook hoor je muziek uit de voorstelling, waarin Engelse hofliederen, Kawina muziek en hedendaagse elektronische beats worden samengebracht. Interview: Tom Helmer Montage: Ilse Bijlstra 6-8 dec in Theater Bellevue www.theaterbellevue.nl/oroonoko

[6]He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. Dicebat autem et hanc similitudinem : Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit. [7] And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it down therefore: why cumbereth it the ground? Dixit autem ad cultorem vineae : Ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac, et non invenio : succide ergo illam : ut quid etiam terram occupat? [8] But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it. At ille respondens, dicit illi : Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora, [9] And if happily it bear fruit: but if not, then after that thou shalt cut it down. et siquidem fecerit fructum : sin autem, in futurum succides eam. [10] And he was teaching in their synagogue on their sabbath. Erat autem docens in synagoga eorum sabbatis. [11] And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all. Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo : et erat inclinata, nec omnino poterat sursum respicere. [12] Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity. Quam cum videret Jesus, vocavit eam ad se, et ait illi : Mulier, dimissa es ab infirmitate tua. [13] And he laid his hands upon her, and immediately she was made straight, and glorified God. Et imposuit illi manus, et confestim erecta est, et glorificabat Deum. [14] And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day. Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbae : Sex dies sunt in quibus oportet operari : in his ergo venite, et curamini, et non in die sabbati. [15] And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water? Respondens autem ad illum Dominus, dixit : Hypocritae, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a praesepio, et ducit adaquare? [16] And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? Hanc autem filiam Abrahae, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati? [17] And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him. Et cum haec diceret, erubescant omnes adversarii ejus : et omnis populus gaudebat in universis, quae gloriosae fiebant ab eo.

[25]Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen. Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene. [26] When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus. [27] After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.

[25] Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen. Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene. [26] When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus. [27] After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.

Der Mikrostromtherapie wird nachgesagt, dass Sie die metabolischen Prozesse positiv beeinflussen kann. Dazu zählen beispielsweise die ATP-Produktion, der Membrantransport und die Proteinsynthese (vgl. Cheng et al., 1982). Neuere zellbiologischen Untersuchungen von deutschen Firmen haben gezeigt, dass der Mikrostrom tatsächlich in der Lage ist, die Zellen zu erreichen und diese zu beeinflussen. (vgl. Schönfelder et al., 2017) Die Anwendung von orthomolekularer Medizin, wie hochwertigen Nahrungsergänzungsmittlen, ist in Deutschland in vielen ärztlichen und naturheilkundlichen Praxen Alltag. Stoffe wie z.B. NADH oder Q10 sind für die Bildung von energiereichen Phosphaten essenziell wichtig. Daher kann auch die Kombination der Mikrostromtherapie mit abgestimmten orthomolekularen Präparaten ein interessanter Ansatz sein. Es liegt auf der Hand, dass sich diese beiden Verfahren ergänzen können. Wir haben uns unterhalten mit dem Entwickler und Hersteller von orthomolekularen Präparaten, Alexander Martens von der Firma Natugena. Durch die Zusammenarbeit mit wissenschaftlichen Fachexperten, wie z.B. Prof. Dr. König (eine, wenn nicht die bekannteste Forscherin auf dem Bereich der Mitochondrien), entstehen bei Natugena hochwirksame und auf Basis der Wissenschaft nachgewiesene Produkte. Links zu dieser Episode Natugena: https://natugena.de/Startseite.aspx?r=0420 ZellEnergie: https://natugena.de/artikeldetails/ZellEnergie.aspx?r=0420 Weitere Informationen und Transkript: https://www.luxxamed.de/2022/05/16/orthomolekulare-medizin-mikrostrom/ Quellen: CHENG, N., van HOOF, H., BOCKX, E., HOOGMARTENS, M. J., MULIER, J. C., DIJCKER, F. J. de, SANSEN, W. M. & LOECKER, W. de (1982). The Effects of Electric Currents on ATP Generation, Protein Synthesis, and Membrane Transport in Rat Skin. Clinical Orthopaedics and Related Research, &NA;(171), 264-272. https://doi.org/10.1097/00003086-198211000-00045 Schönfelder, J., Walker, S. & Kenner, L. (2017). Wirkung einer neuen Gerätegeneration auf in vitro-Zellkulturen: AP 3: Wirkung der Mikrostromtherapie auf in vitro-Zellkulturen.

[16]A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father. Modicum, et jam non videbitis me; et iterum modicum, et videbitis me : quia vado ad Patrem. [17] Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father? Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem? [18] They said therefore: What is this that he saith, A little while? we know not what he speaketh. Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur. [19] And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me? Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me. [20] Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy. Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium. [21] A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum. [22] So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you. Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis. Introit: Ps. 65.1-2 [1]Unto the end, a canticle of a psalm of the resurrection. Shout with joy to God, all the earth, In finem. Canticum psalmi resurrectionis. Jubilate Deo, omnis terra; [2] Sing ye a psalm to his name; give glory to his praise. psalmum dicite nomini ejus; date gloriam laudi ejus.

[11]But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre, Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : [12] And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. [13] They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him. Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. [14] When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus. Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. [15] Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away. Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. [16] Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master). Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister). [17] Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God. Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. [18] Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me. Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi. Introit: Wisdom 10:20-21 [20]And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand. et decantaverunt, Domine, nomen sanctum tuum, et victricem manum tuam laudaverunt pariter : [21] For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent. quoniam sapientia aperuit os mutorum, et linguas infantium fecit disertas.

[1] And Jesus went unto mount Olivet. Jesus autem perrexit in montem Oliveti : [2] And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them. et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos. [3] And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst, Adducunt autem scribae et pharisaei mulierem in adulterio deprehensam : et statuerunt eam in medio, [4] And said to him: Master, this woman was even now taken in adultery. et dixerunt ei : Magister, haec mulier modo deprehensa est in adulterio. [5] Now Moses in the law commanded us to stone such a one. But what sayest thou? In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis? [6] And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground. Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra. [7] When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her. Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis : Qui sine peccato est vestrum, primus in illam lapidem mittat. [8] And again stooping down, he wrote on the ground. Et iterum se inclinans, scribebat in terra. [9] But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst. Audientes autem unus post unum exibant, incipientes a senioribus : et remansit solus Jesus, et mulier in medio stans. [10] Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee? Erigens autem se Jesus, dixit ei : Mulier, ubi sunt qui te accusabant? nemo te condemnavit? [11] Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more. Quae dixit : Nemo, Domine. Dixit autem Jesus : Nec ego te condemnabo : vade, et jam amplius noli peccare. Introit Psalm 5:2-3 [2] Give ear, O Lord, to my words, understand my cry. Verba mea auribus percipe, Domine; intellige clamorem meum. [3] Hearken to the voice of my prayer, O my King and my God. Intende voci orationis meae, rex meus et Deus meus.

Ludwich van Mulier steunde het militaire regime in de jaren ‘80. Romeo Hoost verzette zich tegen hen. Hoe verhouden zij zich tot elkaar? En wat weten zij over de aanslag in Rijswijk? Presentatie: Anna KorterinkProductie: Mirjam van ZuidamMontage: Jan Paul de BondtMuziek: Rufus van BaardwijkHet Geheim van Rijswijk is een tiendelige podcastserie. Iedere woensdag verschijnt een nieuwe aflevering.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

🎨Capítulo 1: Nudismo junto a Pictor Mulier (Audio en colaboración con Pictor Mulier, artista español especializado en pintura de desnudos y retrato erótico) Coincido en una playa nudista con el pintor erótico Pictor Mulier, y me propone ser su nueva musa 😈 Twitter: @GemidosAhogados

Otoño del 2018, cinco amigas de preparatoria presentan su proyecto de parcial: un libro concebido como guía para que niñas de 12 a 16 años puedan encontrarse a sí mismas. Teniendo presente lo que les hubiera gustado escuchar a las autoras cuando tenían esa edad, el proyecto consta de actividades artísticas y reflexivas que fungen como herramientas en el proceso de autoconocimiento, autoestima y autenticidad por el que pasan al crecer. Tomando en cuenta que las autoras tienen el rol de la hermana mayor dentro de sus respectivas familias, el entonces trabajo escolar se ha convertido en un obsequio para las niñas de la ciudad de Puebla, recordando que con virtudes y defectos, cada mujer es única y maravillosa. Et Mulier: Un libro elaborado por mujeres, para mujeres. Esto y más en un nuevo episodio del podcast oficial de Hablemos en Serio: "Punto por Punto". Invitadas: Paola Álvarez, Trinity Bonifaz, Fernanda Zamora Hosts: Antonio Llergo, Sebastián Urcid Instagram oficial: https://www.instagram.com/hablemosenserio_/

Exploring: The N-Town Play, a slow burn look at a medieval Mystery (sort of) cycle. The N-Town Play comes to us as a single manuscript, but it's a compilation of various different sources - including elements from what looks like a cycle and various other large scale productions focusing on episodes from the Bible. The journey continues with plays twenty-four to twenty-five - looking at the episodes featuring the Woman taken in Adultery, and Lazarus. The Beyond Shakespeare Irregulars this episode were Eric Karoulla as Accusator, Consolator 2 & 4, Peter; Liza Graham as Phariseus, Magdalyn, and all the Disciples; Rachael Nicole as Scriba, Jesus (play 25), Consolator 1, 3; David Wootton as Jesus (play 24), Lazarus; Mary Stone-Moursund as Mulier, Martha, Thomas. The host was Robert Crighton who also read Juvenis, some Consolators and John. There are various online and purchasable versions of these texts available - here's a good one, but is in the original middle English and might put you off - others should be hunted for to taste. Play texts start here: https://d.lib.rochester.edu/teams/text/sugano-n-town-plays-play-24-woman-taken-in-adultery The Beyond Shakespeare Podcast is supported by its patrons – become a patron and you get to choose the plays we work on next. Go to www.patreon.com/beyondshakespeare - or if you'd like to buy us a coffee at ko-fi https://ko-fi.com/beyondshakespeare - or if you want to give us some feedback, email us at admin@beyondshakespeare.org, follow us on Twitter, Facebook & Instagram @BeyondShakes or go to our website: https://beyondshakespeare.org You can also subscribe to our YouTube channel where (most of) our exploring sessions live (apart from N-Town) - https://www.youtube.com/channel/UCLa4pXxGZFwTX4QSaB5XNdQ The Beyond Shakespeare Podcast is hosted and produced by Robert Crighton.

Iñaki Segurolak aitari ikasi zion hanka biko zomorroak esaten gizakiari. Ez du ulertzen nola oraindik ez duten Homo hori eraitsi feministek. Mulier erabiltzea defendatu du berak. ...

In de Sportlight iedere week een uitgebreid gesprek met een bijzondere sportgast uit Haarlem en omstreken, met deze week: Tennis- en Padelvereniging Pim Mulier (Richard Veenhof & Lars Krommendijk). De club wil de grootste padelvereniging worden van Nederland. Hoe voorzitter Richard Veenhof en Lars Krommendijk, lid van de Technische Commissie dat voor elkaar willen krijgen, hoor je In de Sportlight.

Dit is de 50e aflevering van de Slimmer Presteren Podcast, over sport, onderzoek en innovatie. De achtste en laatste van hun serie “Doping Specials”. In deze aflevering hebben Gerrit en Jurgen alle vragen het over: Afsluiting Doping Specials: reacties, vragen en onze slotconclusieINLEIDING: Wat zijn de geleerde lessen van de ‘Doping Specials'? De lijst, de controles, de straffen en de medische dispensaties: hoe staat het antidopingbeleid ervoor en waar gaat het de komende jaren naar toe? Aan de hand van de afgelopen interviews en de vragen van onze luisteraars maken Gerrit en Jurgen in deze slotaflevering -aflevering 50 van de Slimmer Presteren Podcast- de balans op. Een dopingvrije sport, die zit er voorlopig niet aan te komen. Ook in Nederland niet. Vorige week werden de nieuwste dopingprevalentiecijfers gepubliceerd door het Mulier instituut. En die gingen in vergelijking met de vorige meting uit 2015 zeker niet de goede kant op. Nieuwe cijfers over doping in NederlandDe nogal eufemistische slotconclusie van de onderzoekers: er is geen duidelijke stijging in dopinggebruik onder Nederlandse topsporters. Statistisch gezien juist, maar inzoomend op de cijfers zelf kan niet anders dan geconstateerd worden dan dat de dopingmoraal in ons land de afgelopen vijf jaar absoluut niet netter geworden is. De schatting van het dopinggebruik onder Nederlandse topsporters ligt momenteel op 12,5 procent (met een onzekerheidsmarge van 3,0 tot 24,7 procent) terwijl vergelijkbare data uit 2015 een schatting van 7,6 procent lieten zien (met een onzekerheidsmarge van 0 tot 25,5 procent). Nog een stuk verontrustender is het dat bijna één op de vier Nederlandse topsporters het gebruik van medicatie op recept zonder een medische noodzaak enigszins of zelfs geheel acceptabel vindt. De fans zullen er maar mee moeten leven: van geen enkele gouden sportprestatie in Tokio deze zomer staat vast of die brandschoon afgeleverd wordt. Ook als dit een Nederlandse Olympiër betreft.   —- De Slimmer Presteren Podcast is een initiatief van Gerrit Heijkoop en Jurgen van Teeffelen. Vanaf begin 2020 bespreken zij wekelijks een onderwerp op het gebied van sport, onderzoek en innovatie.   Zie ook: WEB: https://slimmer-presteren-podcast.nl/ (https://slimmer-presteren-podcast.nl) INSTAGRAM: https://www.instagram.com/SlimmerPodcast (https://www.instagram.com/SlimmerPodcast) TWITTER: https://twitter.com/SlimmerPodcast (https://twitter.com/SlimmerPodcast) PODCAST PLAYERS: https://slimmer-presteren.captivate.fm/listen (https://slimmer-presteren.captivate.fm/listen) VRIEND VAN DE SHOW: https://vriendvandeshow.nl/slimmerpodcast (https://vriendvandeshow.nl/slimmerpodcast) Support this podcast

A Maison Alaïa anunciou o belga Pieter Mulier para a direção criativa da marca. Neste episódio, a gente fala dessa nomeação e dá um giro nas principais notícias de moda da semana: do canal de televisão digital criado por Virgil Abloh, para apresentar a mais nova coleção de verão da Off White, ao novo lançamento da Nike, um tênis esportivo que não precisa do auxílio das mãos para ser calçado.   Montagem e publicação: Compasso Coolab. Produção executiva: Mariana Araujo.       Este episódio usou trechos das músicas Money For Nothing, de Dire Straits, Tutti-Frutti, de Little Richard, If I Ain't Got You, de Alicia Keys e a música-tema do filme De volta para o Futuro.   . See omnystudio.com/listener for privacy information.

"Niet geleid door conventies maar op een geheel eigen wijze werd hier een filmische documentaire gemaakt" zei de jury van de NTR Radioprijs vijf jaar geleden over 'Geduld, Californië' van Terre Mulier. "Het gaat door merg en been.". Luister

TESTO DELL'ARTICOLO ➜http://www.bastabugie.it/it/articoli.php?id=6293LE TRE GRANDI FESTE MARIANE A SETTEMBRE di Roberto de MatteiNel mese di settembre si celebrano tre feste dedicate alla Madonna. La prima, l'8 settembre, è quella della Natività della Beata Vergine Maria, che dopo essere stata concepita l'8 dicembre, vide la luce, nove mesi dopo, l'8 settembre. La seconda festività, che ricorre, il 12 settembre, è quella del Santissimo Nome di Maria. La terza, il 15 settembre, quella di Maria Addolorata.Soffermiamoci un momento sulla festa del Nome di Maria. Il nome di Maria non fu trovato né inventato dagli uomini ma fu scelto da Dio, fin dall'eternità. In Dio tutto è coeterno, non esiste un prima e un dopo, tuttavia, secondo il linguaggio umano, possiamo dire che Maria fu pensata da Dio prima di creare il Cielo e la terra e anzi il Cielo e la terra furono in un certo senso ordinati a Lei, perché Ella ne fosse Signora e Regina.Il nome di Maria evoca quello del mare. San Bonaventura sostiene che tutte le grazie che hanno avuto gli angeli, gli apostoli, i martiri, i confessori, le vergini, sono confluite in Maria, il mare di grazie e san Luigi Maria Grignion di Montfort dice: "Dio Padre ha radunato tutte le acque e le ha chiamate mare, ha radunato tutte le grazie e le ha chiamate Maria" (Trattato della Vera Devozione, n. 23). Per questo, il nome di Maria, come ricorda sant'Alfonso de'Liguori, è pieno di ogni dolcezza divina come quella di Gesù. "Non parlo qui di una dolcezza sensibile, che non è concessa comunemente a tutti", spiega il santo. "Parlo della salutare dolcezza di conforto, di amore, di letizia, di fiducia e di forza, che il nome di Maria dona comunemente a quelli che lo pronunciano con devozione" (Le Glorie di Maria).Ma Maria non è solo un mare di infinita dolcezza, è anche un "mare amaro" di infiniti dolori, che la Passione di Nostro Signore racchiude. A Maria si applica così una delle lamentazioni del profeta Geremia (1, 12): O vos omnes qui transitis per viam, attendite et videte, si est dolor sicut dolor meus; "O voi tutti che passate per la via, fermatevi e guardate, se c'è un dolore simile al mio".Il mare però rappresenta anche la nostra vita, esposta ai venti e alle correnti turbinose. Ma di questo mare, Maria è Padrona. Perciò san Bernardo la definisce Stella Maris: "stella rilucente e meravigliosa che elevata sull' immensità di questo mare splende radiosa per i suoi meriti e i suoi fulgidi esempi". E così continua. "O tu che nelle vicissitudini della vita. più che camminare per terra hai l'impressione di essere sballottato fra tempeste e uragani, se non vuoi finire travolto dall'infuriare dei flutti, non distogliere Io sguardo dal chiarore di questa stella! Se insorgono i venti delle tentazioni se t'imbatti negli scogli delle tribolazioni guarda la stella, invoca Maria Seguendo lei non andrai fuori strada, pregandola non dispererai, pensando a lei non sbaglierai. Se ella ti sostiene non cadrai, se ella ti protegge non avrai nulla da temere, se ella ti guida non ti affaticherai, se ti sarà favorevole giungerai alla mèta e così potrai sperimentare tu stesso quanto giustamente sia stato detto: " e il nome della vergine era Maria." (Omelia in lode alla Vergine Maria)La festa del nome di Maria è stata istituita dal beato Innocenzo XI per commemorare una grande vittoria cristiana contro l'Islam: la liberazione di Vienna dai Turchi l'11 settembre 1683, come aveva fatto san Pio V, istituendo la festa della Madonna del Rosario per commemorare la vittoria di Lepanto del 7 ottobre 1571.Come san Pio V, il Beato Innocenzo XI, era convinto che la vittoria cristiana fosse dovuta alla Madonna e fosse stata ottenuta nel suo nome. A Roma, una chiesa dedicata al Santissimo Nome di Maria fu costruita al Foro Traiano, per ricordare la vittoria di Vienna.Dopo il nome di Gesù non c'è nome più grande e più venerabile che possa risuonare nel cielo e nella terra di quello di Maria, e Maria è sempre stata la grande protettrice della Civiltà Cristiana. Per questo ricordiamo con particolare fervore la sua festa e nel suo nome continuiamo a combattere in difesa della Civiltà occidentale e cristiana.Nota di BastaBugie: l'autore del precedente articolo, Roberto de Mattei, nell'articolo seguente dal titolo "Meditando l'Addolorata" propone una bella meditazione sulla festa della Madonna Addolorata.Ecco l'articolo completo di Roberto de Mattei pubblicato su Radio Roma Libera il 14 settembre 2020:Il 15 settembre la Chiesa celebra la festa liturgica di Maria Addolorata. Il dolore appartiene a Maria non in forma episodica, ma in forma, potremmo dire, costitutiva, perché se Gesù, è chiamato vir dolorum, secondo le parole del profeta Isaia (53.3), la Madonna potrebbe essere definita Mulier dolorum, la Signora dei dolori, la Mater dolorosa.Gesù Cristo, l'Uomo-Dio, è chiamato Re dei dolori e dei martiri perché nella sua vita soffrì più di tutti gli altri martiri. Il suo dolore fu più grande non di quello di ogni singolo martire, ma dell'insieme di tutti i martiri nel corso della storia. Maria, una semplice creatura, soffrì più di quanto mai abbia sofferto ogni altra creatura. Questo immenso dolore Le fu profetizzato da Simeone, che disse alla Madonna: "Avrai l'anima trafitta da una spada" (Lc 2, 34-35). La spada di dolore trafisse Maria per tutta la vita, ma toccò il suo culmine sul Calvario. La presenza di Maria nell'ora della Passione fu secondo san Tommaso, "il massimo di tutti i dolori" (Summa Theologica, III, q. 46, a. 6).I dolori di Gesù furono fisici e morali. Il dolore di Maria non fu fisico, fu morale, e non fu limitato al momento della Passione. Quando l'Arcangelo Gabriele annunciò a Maria che avrebbe concepito il Salvatore, Le fece anche capire quali e quante sarebbero state le pene a cui il suo divin Figlio andava incontro. E questa fu la causa più profonda del suo dolore. Infatti, se è vero che i genitori sentono i dolori dei figli più dei propri, ciò vale innanzitutto per Maria, essendo certo che Lei amava il figlio immensamente, più di sé stessa. Perciò il suo martirio morale durò tutta la vita, da Nazareth al Golgota. Maria, dice sant'Alfonso, passò tutta la vita in un dolore perpetuo, avendo sempre nel cuore tristezza e sofferenza. Alla Madonna si applica il passo di Geremia: "È grande come il mare il tuo dolore" (Lamentazioni 2, 13).Gesù soffrì nell'anima e nel corpo, Maria solo nell'anima, ma l'anima è più nobile del corpo, a cui dà vita e non c'è confronto tra il dolore dell'anima e quello del corpo.I cattolici devoti meditano sulla Passione del Signore, raffigurando davanti ai propri occhi le sofferenze di Gesù nel Calvario. Ma pochi meditano sui dolori di Maria, che secondo la tradizione furono sette: la profezia di Simeone, la fuga in Egitto: lo smarrimento di Gesù al tempio; l'incontro di Maria con Gesù che va a morire; la morte di Gesù; il colpo di lancia e la deposizione di Gesù sulla croce; e infine la sepoltura di Gesù. Ma noi potremmo aggiungere il dolore del Sabato Santo, il giorno del supremo dolore e della suprema speranza.Una delle ragioni per cui si medita poco sui dolori della Madonna, è che c'è una grande sensibilità ai dolori del corpo, ma si fatica a comprendere quanto grandi possano essere le sofferenze dell'anima. L' insensibilità di fronte alla sofferenza morale, si deve anche alla diminuita capacità di amore dell'uomo del nostro tempo. Infatti la misura del dolore è l'amore. Il motivo è chiaro perché, come dice sant'Alfonso, citando san Bernardo, "l'anima è più dove ama che dove vive". Chi non soffre, potremmo dire, non ama.Per questo il dolore lancinante che subì l'anima della Madonna, nasceva dal suo sconfinato amore per il Divin Figlio, ma anche dal suo immenso amore per la Chiesa e per ognuno di noi. Maria soffriva perché ci amava. Per questo, in un momento in cui la Chiesa soffre un processo di impressionante autodistruzione, dobbiamo chiedere la grazia di amare la Chiesa e soffrire con essa. Chi ama la Chiesa soffre con Lei, e chi non soffre con la Chiesa dimostra di non amarla.Soffrire con Maria per la Chiesa, significa anche combattere per difendere il nome di Maria e quello della Chiesa nell'ora dell'umiliazione e del tradimento. La devozione all'Addolorata ci dispone a ricevere questa grazia. Titolo originale: La festa del Nome di MariaFonte: Radio Roma Libera, 7 Settembre 2020Pubblicato su BastaBugie n. 683

Il 15 settembre la Chiesa celebra la festa liturgica di Maria Addolorata. Il dolore appartiene a Maria non in forma episodica, ma in forma, potremmo dire, costitutiva, perché se Gesù, è chiamato vir dolorum, secondo le parole del profeta Isaia (53.3), la Madonna potrebbe essere definita Mulier dolorum, la Signora dei dolori, la Mater dolorosa. 

In deze aflevering staan we stil bij de subtiele niveaus van racisme en vooral wat we er tegen kunnen doen. Een persoonlijk, alsook collectief verhaal dat ons allemaal op weg kan helpen in deze reis naar een wereld zonder racisme.