Podcasts about Magister

Wen nährt sie eigentlich, die nährende Mutter „Alma Mater“, wie die Universität auch genannt wird, weil die Studenten dort Bildung und Weisheit erlangen sollen. Von diesem Ideal hat sich die Dame weit entfernt, behaupten zahlreiche Kritiker. „Kunst und Wissenschaft, Forschung und Lehre sind frei“, heißt es in Art. 5 des Grundgesetzes, doch die Realität hat sich weit davon entfernt. Schon die Einführung der Abschlüsse Bachelor und Master statt den bis dato gültigen Magister- und Diplom-Zeugnissen zielte darauf ab, Homogenität und Standardisierung zu erzeugen. Das sollte Unternehmen erleichtern, die Qualifikation eines Absolventen europaweit anhand des Zeugnisse zu beurteilen - ähnlich den Bestrebungen der EU, Norm-Gurken und Äpfel einzuführen, die alle, seien wir ehrlich, gleich aussehen – und nahezu gleich geschmacklos sind. Dann wäre da die Drittmittelforschung, die Universitäten zu billigen Know-How- und Humankapital-Zuträgern für Konzerne degradiert. Ideologische Tendenzen wie die autoritäre Durchsetzung eines aktuellen Mainstream-Narratives gegenüber Dozenten und Studenten vergiften zunehmend das Klima, nicht nur bei Reizthemen wie Corona, Ukraine und Israel. Und wer in den Wirtschaftswissenschaften nach höheren Weihen strebt, tut gut daran, gewisse kapitalistische Maximen nicht zu hinterfragen, schreibt unser Autor Christian Kreiß, Professor für Volkswirtschaftslehre an der Hochschule Aalen. Mit dem Thema Freiheit der Wissenschaft befasst er sich u. a. auch in den Büchern „Gekaufte Wissenschaft“ und „Gekaufte Forschung“. Hören Sie nun seinen Beitrag „Wissenschaft im Gleichschritt“, nachzulesen bei Manova. Sprecher: Ulrich Allroggen Bild: ChatGPT im Auftrag von Radio München Radio München www.radiomuenchen.net/​ @radiomuenchen www.facebook.com/radiomuenchen www.instagram.com/radio_muenchen/ twitter.com/RadioMuenchen https://odysee.com/@RadioMuenchen.net:9 https://rumble.com/user/RadioMunchen Radio München ist eine gemeinnützige Unternehmung. Wir freuen uns, wenn Sie unsere Arbeit unterstützen. GLS-Bank IBAN: DE65 4306 0967 8217 9867 00 BIC: GENODEM1GLS Bitcoin (BTC): bc1qqkrzed5vuvl82dggsyjgcjteylq5l58sz4s927 Ethereum (ETH): 0xB9a49A0bda5FAc3F084D5257424E3e6fdD303482

Il ruolo dell'Europa nel mezzo della crisi globale, tra mancata centralizzazione politica e l'esigenza di un esercito europeo.Ne parliamo, nella prima parte del programma, con Cesare Merlini, autore del libro, "La parabola - Eventi, persone e mutazioni fra due secoli" (Luca Sossella Editore).Nella seconda parte, dapprima le recensioni a due libri riguardanti due grandi personaggi e oppositori del nazismo, Thomas Mann e Walter Benjamin:Arnaldo Benini, "Tiro sassi alla finestra di Hitler, I messaggi radiofonici di Thomas Mann in esilio (1940-1945)"Walter Benjamin, "Pentecoste 1912", Aragno editoreA seguire le recensioni a tre libri che indagano il mondo della scuola e la sua storia:Mario Isnenghi, "Autobiografia della scuola, Da De Sanctis a don Milani", Il MulinoAdele Corradi, "Don Lorenzo, qualcosa da ridire", Edizioni ClichyIvano Dionigi, "Magister, La scuola la fanno i maestri, non i ministri", Laterza.Il confettino, i consigli di lettura per i più piccoli di questa settimana è:Tim Fischer, "Giorni senza nuvole", Terre di mezzo editore.

En este episodio @MaleMalaver entrevista a  GUSTAVO CORONEL DELGADO  @EsReIngenieria Ingeniero Civil, Magister en Ingeniería Sismorresistente. Profesor del Instituto de Materiales y Modelos Estructurales de la UCV. Fundador y Director Ejecutivo de Estructuras Resilientes CA, Co-Autor de la última norma Covenin para estructuras Sismorresistentes Con el Ingeniero conversamos acerca del colapso del techo de la discoteca Jet Set  y las fallas estructurales que provocaron ese derrumbe Los invitamos a escucharnos en vivo de lunes a viernes de 10am a 11am a través de Unión Radio 93.7 FM en Puerto La Cruz o por la web de Mundo UR https://mundour.com/index.php/anzoategui/

Als neuropsycholoog doet Eveline Crone al meer dan twintig jaar onderzoek naar het puberbrein. Kinderen tracken via apps en hun cijfers in de gaten houden op Magister, vindt ze onzin. Vanaf je dertigste neemt je breinsnelheid af, en daarom maken pubers soms gekke keuzes. Maar dat mag. "Domme dingen doen hoort er als puber bij."Heeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar podcast@nrc.nl. Presentatie: Pieter van der Wielen Redactie: Mira Zeehandelaar Mixage: Audiochef Productie: Andrea HuntjensMuziek: Rufus van Baardwijk Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Cette discussion était importante pendant cette période de ré /industrialisation partout dans le monde, mais particulièrement en Europe et en Afrique du Nord .Voici le premier segment de ce podcast : Segment 1 : Qui êtes-vous ? Une trajectoire au service de l'industrieVoici la biographie de notre invité , Zaki Sari : Professor Zaki Sari is currently a freelance senior consultant and expert for industry, services and higher education. Before, he was a Manufacturing Engineering Professor at Aboubekr BelkaidUniversity of Tlemcen (UABT), Algeria; the founder and past Director of the Manufacturing Engineering Laboratory of Tlemcen (MELT), and the founder and past head of the National Curriculum of Manufacturing Engineering. He obtained his Engineer degree in electrical engineering from the National Institute of Electrical Engineering, Boumerdes, Algeria in 1987; his Magister degree in power engineering from the National Polytechnic School of Algiers, Algeria in 1990; and his Doctorate degree in manufacturing engineering from Tlemcen University in 2003. He obtained also a certificate in system engineering management from University of Missouri Rolla, USA, in 2003.

Hoy vamos a conocer el trabajo que realiza la Fundación Arturo López Pérez (FALP), entidad reconocida por su apoyo a las personas con cáncer, con foco en la labor que cumple el Centro de Investigación e Innovación en Cáncer (CIIC).Con Ariel Matus, lider de Backstage ademLatam.Invitados: Evelyn Silva: Bioquímica, doctora en biotecnología, y master en innovación y emprendimiento, y actual gerenta del Centro de Investigación e Innovación en Cáncer (CIIC) en la FALP.Javier Cerda: Bioquímico, Magister en Ciencias Biológicas, MBA, Doctor en Biología Celular y Molecular, y fundador de Environ.Este contenido es parte de la 5ta Temporada de Academia de Emprendedores en ADN 2025, con el Host ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leo Meyer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, espacio de capacitación continua radial que apoya a miles de personas para que puedan gestionar mejor sus emprendimientos y pymes.En Instagram somos ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ademlatam⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | En Linkedin somos ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ademLatam⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | En Youtube somos Canal ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ademLatam⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | Directorio de los profesores en ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sitio Web⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠IMPORTANTESi quieres visibilizar tu marca durante la clase ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠revisa esta información⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Si quieres realizar una donación para premiar el trabajo de Academia de Emprendedores ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠puedes hacerlo acá⁠

Ivano DionigiPremio Luca SerianniParole in cammino, FirenzeIvano Dionigi"Magister"La scuola la fanno i maestri non i ministriEditori Laterzawww.laterza.it«Nel nostro Stato, la carica di gran lunga più importante sarà questa: il ministro dell'istruzione. Ecco perché il legislatore non deve mai permettere che l'istruzione dei giovani diventi una questione secondaria o marginale. Il primo punto, pertanto, sarà questo: eleggere a quella carica il migliore tra tutti i cittadini».Platone (Leggi 765d-766a)La scuola non stampa moneta, non crea lavoro, non garantisce felicità, ma è il luogo in cui si forma la nostra coscienza linguistica, critica, storica, etica, politica. È alla scuola che spetta l'educazione dei nostri ragazzi e delle nostre ragazze,che sono la bellezza, l'unità e la speranza del Paese. Smettiamola di credere che il mondo, come scriveva Eliot, sia «proprietà esclusiva dei vivi», senza trapassati, né posteri. Disegniamo, invece, il volto di una scuola inedita che recuperi i perché interrogativi, che insegni a cogliere la profondità e la relazione tra le cose, che consenta di scoprire il valore del passato e della memoria e al contempo di inventare il mai visto e l'inaudito. Interrogare, intelligere, invenire: queste, dunque, le tre ‘i', i fondamenti su cui costruire la formazione. Per teste ben fatte piuttosto che teste ben piene, come auspicava Montaigne, si deve frequentare il pensiero dei classici, fondativo e al tempo stesso antagonista del presente.Si comprende allora il significato della frase di Manara Valgimigli: «La scuola la fanno i maestri, non i ministri». Per tanti ha significato cambiare le sorti della loro vita perché è solo nel rapporto tra maestro e allievi che si sprigiona il campo di energia dell'educazione. Un'utopia? Una necessità vitale. Possiamo bearci dei trionfi della tecnica, ma è necessario che l'interrogazione di Socrate riequilibri lo slancio di Prometeo.Ivano Dionigi è professore emerito di Lingua e Letteratura latina dell'Alma Mater Studiorum – Università di Bologna, di cui è stato rettore dal 2009 al 2015. Già presidente della Pontificia Accademia di Latinità, è consultore del Pontificio Consiglio della Cultura e dell'Educazione, direttore del Centro Studi “La permanenza del classico”, presidente di garanzia del Centro Internazionale di Studi Umanistici “Umberto Eco” e presidente del Consorzio Interuniversitario AlmaLaurea.Tra i suoi libri: Il presente non basta. La lezione del latino (Mondadori 2016); Osa sapere. Contro la paura e l'ignoranza (Solferino 2019); Parole che allungano la vita. Pensieri per il nostro tempo (Cortina 2020); Benedetta parola. La rivincita del tempo (Il Mulino 2022); L'apocalisse di Lucrezio. Politica, religione, amore (Cortina 2023).Per Laterza è autore diQuando la vita ti viene a trovare. Lucrezio, Seneca e noi (2018) eSegui il tuo demone. Quattro precetti più uno (2020).IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Concepción en la Guerra del Pacífico. Junto a Francisco Darmendrail Salvo (periodista, Magister en Historia Económica) y Carlos León Heredia (Asistente de la Galería de Historia de Concepción y Cementerio General).

Having felt the need for quality teaching resources to assist in delivering the demands of the new curriculum in Catholic Schools Helen Bridges set up Magister Resources which hit the ground running just a few years ago and has been going from strength to strength ever since. She tells Tim all about it on Mornings with Radio Maria. MORNINGS WITH RADIO MARIA airs live every weekday at 9am, featuring a wide range of guests with interesting stories to tell and things to share. If you don't already follow our live broadcasts, tune in on DAB in England or download the Radio Maria Play app and listen anywhere in the world. If you enjoyed this programme, please consider supporting us with a one-off or monthly donation. Visit RadioMariaEngland.uk/donations/ to find out more. It is only through the generosity of our listeners that we are able to be a Christian voice by your side.

Gisela y santiago charlaron sobre el voto electronico con Alejandro Tullio es abogado, Magister en Derecho Electoral, profesor de la Universidad de Buenos Aires y UNSAM. Fue Director Nacional Electoral (2001-2016)

Den grønne elevator (1961) Kronologisk gennemgang af filmen. www.janoghenrik.dk/ www.henrikogjan.dk/ Kender de opskriften på en "Grøn Elevator" ? Man tager... Næh, vi må vist hellere begynde helt fra begyndelsen. Det var en dejlig sommerdag i villa Strandhuset. Mens automobilforhandler Willy Fortmann (Paul Hagen) ivrigt studerer sin kone Monas (Birgitte Reimer) yndige linier, mens hun er travlt beskæftiget med at slå græs, så alt kan være i orden, når ægteparrets venner Magister og Havbiolog Hans Haldorff (Kjeld Petersen) og hans søde kone Ellinor (Ghita Nørby) indfinder sig, for at holde et par dages ferie. Skønt Hans og Ellinor bliver indlogeret i villaens pragtfulde gæsteværelse, foretrækker Hans at sove i telt ved vandet, for at studere ålens vandring ved nattetide. Ellinor føler sig svigtet. Hun mener, at Hans elsker sine ruser og ketcher mere end hende. Hun kan end ikke få sat et skænderi i gang, for han giver hende altid ret. Ellinor bliver inviteret ud af sin tidligere forlovede Hother Holch (Axel Strøbye). Hans er imidlertid ganske upåvirket. Rasende forlanger Ellinor at blive skilt. Den stakkels havbiolog (der ikke mener, at have gjort noget forkert) betror sig til Willy. Han forklarer ham, at han i virkeligheden er alt for god til Ellinor. Han fortæller om sine "Bestyrelsesmøder". Kvinder må ikke føle sig for sikre. De skal holdes til ilden. Hans må "loppe sig op". Det er en meget forvirret magister, der ser sin kone blive afhentet af Hother, og Willy tager afsted til "Bestyrelsesmøde". Mona er overbevist om, at Hans må have gjort noget frygteligt, siden Ellinor vil skilles. Men han forklarer, at han jo netop ikke har gjort noget. Også begynder Hans med sin usammenhængende forklaring om "Bestyrelsesmøder", og om at blive holdt til ilden og komfuret.. Sammen beslutter de at give Willy og Ellinor noget at spekulere over. De ønsker at blive fundet i en kompromitterede situation, og beslutter at kikke lidt på barskabets indhold. Da ingen af dem har kendskab til stærke drikke, bliver det til en højest usædvanlig Cocktail, de får brygget sammen. Whisky, Vermouth, Gin, Absinth, Solbærrom, og Nonneblod bliver til et helt hus. Der kommer flere og flere etager, og til sidst er det blevet til et højhus. Mona og Hans humør stiger med huset. Og de beslutter sig for at lave en elevator hovedsageligt bestående af grøn Chartreuse, en rigtig "Grøn Elevator". De har det vidunderligt, men hverken Willy og Ellionor dukker op, og indtagelsen af den "Grønne elevator" kræver sine ofre. Willy er blevet brændt grueligt af ved sit "Bestyrelsesmøde" og Ellionrs udflugt er heller ikke nogen succes. Da Willy og Ellionor vender hjem fra deres mislykkede stævnemøder, finder de Hans og Mona ikke alene stærkt beruset, men samtidig i en tilsyneladende kompromitterede situation. Trods Willy og Ellionors forargelse kan intet anfægte Mona og Hans, der har det strålende efter at have kørt med "Den grønne Elevator" hele aftenen og natten. Den næste morgen har de det til gengæld elendigt. Willy og Ellinor vil skilles, Mona og Hans er slået alvorligt ud af "Tømmermænd". Trods en masse forviklinger lykkedes det imidlertid at få tingene bragt på deres rette plads, så alt ender i bedste fordragelighed. Tekst fra Danskefilm.dk

Desde el paralelo 35, los entretelones de la realidad internacional.Conducción de Gustavo Calvo.Participan: Leo Harari y Ricardo Barboza.

Colores de la mente : Explorando la neurodivergencia en niños, niñas y adolescentes. Junto a Alejandra Castro Vergara, Psicopedagoga, Magister en Dirección y Liderazgo para la Gestión Educacional.

Der Papagei - von Gottlieb Konrad Pfeffel

11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister). 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

Você está no canal de Podcast O Marketeiro. Tema da Entrevista: "Inovação e Empreendedorismo: Como Resolver Conflitos e Tomar Decisões Estratégicas" Briefing Resumido: A entrevista discutirá como empreendedores podem lidar com conflitos no ambiente de negócios de maneira inovadora e estratégica, promovendo a harmonia nas equipes e melhores resultados organizacionais. Serão exploradas técnicas de resolução de conflitos, métodos para tomada de decisão assertiva e a importância de um mindset inovador para enfrentar desafios e identificar oportunidades de crescimento no mercado. O foco estará em práticas que fortalecem a liderança e impulsionam o sucesso empreendedor. (*) Pamela González Llanos, Adminstradora Pública y Magister en Educación Superior. Profesional con 20 años de experiencia en educación superior presencial y online, destacando en innovación educativa y reconocimiento de aprendizajes previos. Especialista en liderazgo académico, gestión estratégica y docencia online, enfocada en contribuir al desarrollo institucional. Até o próximo Podcast!

 1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.

En este episodio @MaleMalaver entrevista a Leonardo Mata @Datalaing Ingeniero civil con dos especialidades: estructura y vías. Magister scientiarum en ingeniería civil en la UCV. CEO de datalaing.  Con Leonardo conversamos acerca del boletín Boletín analítico del sector de construcción y su impacto a marzo 2025. Los invitamos a escucharnos en vivo de lunes a viernes de 10am a 11am a través de Unión Radio 93.7 FM en Puerto La Cruz o por la web de Mundo UR https://mundour.com/index.php/anzoategui/ o por http://player.lorini.net/unionradio/puertolacruz/.

38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.Tunc responderunt ei quidam de scribis et pharisaeis, dicentes : Magister, volumus a te signum videre. 39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.Qui respondens ait illis : Generatio mala et adultera signum quaerit : et signum non dabitur ei, nisi signum Jonae prophetae. 40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terrae tribus diebus et tribus noctibus. 41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.Viri Ninivitae surgent in judicio cum generatione ista, et condemnabunt eam : quia poenitentiam egerunt in praedicatione Jonae. Et ecce plus quam Jonas hic. 42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.Regina austri surget in judicio cum generatione ista, et condemnabit eam : quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus quam Salomon hic. 43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit. 44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.Tunc dicit : Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam. 45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi : et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimae. 46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foras, quaerentes loqui ei. 47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te. 48 But he answering him that told him, said: Who is my mother, and who are my brethren?At ipse respondens dicenti sibi, ait : Quae est mater mea, et qui sunt fratres mei? 49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.Et extendens manum in discipulos suos, dixit : Ecce mater mea, et fratres mei. 50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater, et soror, et mater est.

Invitada: Dayi Sedano, Internacionalista, Presidente de la Ola Libertaria. Magister en seguridad y defensa nacionales, con amplia experiencia en temas electorales.

13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. 14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.Quos cum videret Jesus, indigne tulit, et ait illis : Sinite parvulos venire ad me, et ne prohibueritis eos : talium enim est regnum Dei. 15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.Amen dico vobis : Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. 16 And embracing them, and laying his hands upon them, he blessed them.Et complexans eos, et imponens manus super illos, benedicebat eos. 17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum : Magister bone, quid faciam ut vitam aeternam percipiam? 18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.Jesus autem dixit ei : Quid me dicis bonum? nemo bonus, nisi unus Deus. 19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.Praecepta nosti : ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. 20 But he answering, said to him: Master, all these things I have observed from my youth.At ille respondens, ait illi : Magister, haec omnia observavi a juventute mea. 21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.Jesus autem intuitus eum, dilexit eum, et dixit ei : Unum tibi deest : vade, quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere meSt Gabriel, born at Assisi A.D. 1838, was guided by Our Lady into the Passionist Institute and became a veritable Apostle of her Sorrows. His life was throughout perfect and irreproachable . He died at the age of twenty-four and many miracles bore witness to his holiness. He was canonized by Pope Benedict XV, who gave him as a pattern to young people.

Church of Satan Magister Raul Antony joins the show for a wide ranging discussion about LaVeyan Satanism. Among other things, we discuss The Satanic Bible, belief in the supernatural, and the inner workings of Church of Satan. Please visit us at http://hailsatanpodcast.comAlso, find us on all social media platforms, as well as Patreon at: https://www.patreon.com/hailsatan666

Alessandro Barbero è ospite del Teatro Splendor di Aosta in occasione della rassegna "Plaisirs de Culture en Vallée d'Aoste" per parlare della rivoluzione di San Francesco e di come la sua immagine sia stata manipolata nei secoli divenendo un "Santo scomodo" agli occhi della Chiesa. Di recente è andato in onda un episodio di "In Viaggio con Barbero" sullo stesso tema di cui vediamo alcuni secondi della chiusura in questo video (registrato da Primo Vassallo) con una battuta sagace del Magister: https://www.vassallidibarbero.it/2025/01/13/barbero-la7-san-francesco/ Evento registrato in loco dalla Vassalla Alessia. Diritti & Crediti: https://www.instagram.com/primo_vassallo/ Evento organizzato dalla Regione autonoma Valle d'Aosta: https://valledaostaheritage.com/events/plaisirs-culture-2023/ --- // Disclaimer //  Tutti gli audio disponibili sono utilizzati negli episodi dopo previo consenso e accordo con i distributori originali di altre piattaforme e/o comunque distribuiti liberamente e originariamente con licenze CC BY 4.0 e affini - o registrati in loco, viene sempre riportata la fonte e i dovuti crediti.  I titoli potrebbero differire in caso di titoli originali troppo lunghi.  Per qualsiasi dubbio o problema contattateci PER FAVORE prima alla nostra mail: vassallidibarbero[@]gmail[dot]com - Learn more about your ad choices. Visit megaphone.fm/adchoices

Carina QuispePunteo de temas: Marco regulatorio para el hidrógeno verde y de baja emisiones. El rol de la PlataformaH2 Argentina, conformación y antecedentes. Estado del debate en el Congreso Nacional.CV: Carina Quispe es abogada, especialista en derecho ambiental, con formación ejecutiva en energías renovables. Magister en tecnología y gestión ambiental. Es coordinadora general de proyectos en el Círculo de Políticas Ambientales, organización miembro de la PlataformaH2 Ar.

Met vandaag: Lukt het Oekraïne om nog eens 160.000 mensen te rekruteren? | Wat te verwachten van de nieuwe post-covid poli's? | Hoeveel prestatiedruk ervaren scholieren door Magister? | Wat maakt de 10de Cello Biënnale uniek? | Presentatie: Rob Trip.

 15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.  16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :  17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?dic ergo nobis quid tibi videtur, licet censum dare Caesari, an non?  18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?Cognita autem Jesus nequitia eorum, ait : Quid me tentatis hypocritae?  19 Shew me the coin of the tribute. And they offered him a penny.Ostendite mihi numisma census. At illi obtulerunt ei denarium.  20 And Jesus saith to them: Whose image and inscription is this?Et ait illis Jesus : Cujus est imago haec, et superscriptio?  21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.Dicunt ei : Caesaris. Tunc ait illis : Reddite ergo quae sunt Caesaris, Caesari : et quae sunt Dei, Deo.

Aunque no soy sociólogo ni experto en sociología de la música, la relación entre la sociología y la música en Colombia tiene, sin duda, un vínculo profundo y multifacético que refleja las dinámicas sociales, culturales, políticas e identitarias, así como las resistencias de muchos grupos sociales en el país. Géneros musicales como el vallenato, la carranga, el rock, el reguetón y el rap no solo son expresiones artísticas, sino también narrativas de identidad, exclusión y cambio social, que encuentran su espacio en este libro. En esta obra, Carolina edita académicamente ocho propuestas sociológicas que abordan cómo entender la música desde la teoría y el pensamiento sociológico. Los capítulos exploran categorías como estética, identidad, consumo cultural, moda, política, globalización, territorio, relaciones laborales y género, demostrando que el enfoque sociológico sobre la música es más que pertinente para comprender nuestros contextos sociales. El estudio de la música en Colombia desde la sociología ofrece una ventana invaluable para entender los procesos sociales que han configurado y siguen moldeando la realidad del país. Para enriquecer los textos, cada capítulo está acompañado de un código único que, al escanearlo con un smartphone, lleva al lector a un viaje sonoro que complementa la lectura. Cada autor ha elaborado una lista de reproducción musical, que nos comparte en cada capítulo, lo que constituye un notable esfuerzo por ofrecer a los interesados en el tema una experiencia inmersiva, no solo a través de la lectura, sino también del sonido. Este libro representa un claro retorno a los estudios pioneros de los primeros sociólogos del siglo XX en la Escuela de Chicago o los aportes de Adorno desde la Escuela de Frankfurt, al enfocarse en las culturas, las artes y las recepciones de las poblaciones. Diana Carolina Varón Castiblanco es profesora investigadora especializada en estéticas de la música, construcciones sociales del cuerpo y metodologías de investigación cualitativa. Magister en Estudios Culturales por la Pontificia Universidad Javeriana y Sociología de la Universidad Santo Tomas. Recibió el premio de docente investigadora en la Universidad Santo Tomas en 2022 y un reconocimiento como docente destacada en creación artística en 2021. Docente de tiempo completo de la facultad de sociología de la universidad Santo Tomas en las áreas de investigación, sociología de la música y la cultura. “Sociología y música: aportes investigativos para el caso colombiano”. Un libro editado y publicado en 2024 por Ediciones USTA en Bogotá, Colombia. Para más información del libro: Siglo: https://libreriasiglo.com/2130... Música de los capítulos: https://open.spotify.com/user/... Presentador y anfitrión del podcast: Diego A Garzon-Forero Learn more about your ad choices. Visit megaphone.fm/adchoices

15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.  16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :  17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?dic ergo nobis quid tibi videtur, licet censum dare Caesari, an non?  18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?Cognita autem Jesus nequitia eorum, ait : Quid me tentatis hypocritae?  19 Shew me the coin of the tribute. And they offered him a penny.Ostendite mihi numisma census. At illi obtulerunt ei denarium.  20 And Jesus saith to them: Whose image and inscription is this?Et ait illis Jesus : Cujus est imago haec, et superscriptio?  21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.Dicunt ei : Caesaris. Tunc ait illis : Reddite ergo quae sunt Caesaris, Caesari : et quae sunt Dei, Deo.

 15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.  16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :  17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?dic ergo nobis quid tibi videtur, licet censum dare Caesari, an non?  18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?Cognita autem Jesus nequitia eorum, ait : Quid me tentatis hypocritae?  19 Shew me the coin of the tribute. And they offered him a penny.Ostendite mihi numisma census. At illi obtulerunt ei denarium.  20 And Jesus saith to them: Whose image and inscription is this?Et ait illis Jesus : Cujus est imago haec, et superscriptio?  21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.Dicunt ei : Caesaris. Tunc ait illis : Reddite ergo quae sunt Caesaris, Caesari : et quae sunt Dei, Deo.

Episodio 289. Desde el punto de vista de observación práctica me he mudado de continente y el wifi no ha cambiado. Pero el internet es implacable en el estacionamiento de la iglesia y tu no te das cuenta porque tu vives contigo, lo que tu eres y lo que tu haces. Mejor tráeme sal y pimienta y salsa de tomate y piña.

Sendungshinweis: FM4 Projekt X, 4.10.2024, 0 Uhr

 36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit.  37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti :  38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.  39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est.  40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic.  41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta.  42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?  43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti.  44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit.  45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos.  46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos.  47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.  48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata.  49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit?  50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace. Let us weep for our sins.

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum :  17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt.  18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.  19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans.  20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia :  21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri.  22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti.  23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam.  24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum.  25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est.  26 But Jesus taking him by the hand, lifted him up; and he arose.Jesus autem tenens manum ejus elevavit eum, et surrexit.  27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum?  28 And he said to them: This kind can go out by nothing, but by prayer and fasting.Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunio.

¡Bienvenidos al Episodio 36 de "Familias Horribles"! En este episodio, invitamos de nuevo a Mg. Lic. Analía Forti - Licenciada en Ciencias para la Familia y Consultora, especialista en Violencia Familiar y Patologías Narcisistas y Psicológica con Magister en Psicología Social.También es escritora y autora de 4 Libros:✨Poder sobre tu vida✨Reflexiones de Persona a Persona✨Secretos de Familia y✨LA HUELLA NARCISISTA - Link aquí:https://www.amazon.com/huella-narcisi...

34 But the Pharisees hearing that he had silenced the Sadducees, came together:Pharisaei autem audientes quod silentium imposuisset sadducaeis, convenerunt in unum :  35 And one of them, a doctor of the law, asking him, tempting him:et interrogavit eum unus ex eis legis doctor, tentans eum :  36 Master, which is the greatest commandment in the law?Magister, quod est mandatum magnum in lege?  37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.Ait illi Jesus : Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua.  38 This is the greatest and the first commandment.Hoc est maximum, et primum mandatum.  39 And the second is like to this: Thou shalt love thy neighbour as thyself.Secundum autem simile est huic : Diliges proximum tuum, sicut teipsum.  40 On these two commandments dependeth the whole law and the prophets.In his duobus mandatis universa lex pendet, et prophetae.  41 And the Pharisees being gathered together, Jesus asked them,Congregatis autem pharisaeis, interrogavit eos Jesus,  42 Saying: What think you of Christ? whose son is he? They say to him: David's.dicens : Quid vobis videtur de Christo? cujus filius est? Dicunt ei : David.  43 He saith to them: How then doth David in spirit call him Lord, saying:Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens :  44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?Dixit Dominus Domino meo : Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum?  45 If David then call him Lord, how is he his son?Si ergo David vocat eum Dominum, quomodo filius ejus est?  46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.

This 150th episode of the Next Lawyer Up podcast is quite personal to me.  As I readily tell people, I was an 18-year-old first generation (and somewhat aimless!) college student who ventured from Chicago to the University of Arizona. There, very quickly, I fell in with Sigma Chi fraternity and pledged immediately.   Philip "Flip" May was our pledge class trainer, called Magister in the Sigma Chi world. He was off-the-charts impressive, having already been a student body senator and then student body president. On top of that, he was selected to the senior honorary, Bobcats, limited to the top13 most outstanding seniors at the university.  He is, as he should be, a member of the Sigma Chi – Beta Phi Chapter Hall of Honor and you can read about his information here. I learned a great deal from Flip and the rest of the Sigma Chi upperclassmen who were his friends, and they really ended up having a major impact on my own life and career.  It is no surprise that Flip went on to co-found the highly respected law firm of May, Potenza, Baran & Gillespie, P.C., where he currently serves as the managing partner.  I have not talked to Flip since probably 1982 or so and it was great to catch up with him on this 150th episode.   

¡Bienvenidos al Episodio 30 de "Familias Horribles"! En este episodio, invitamos a Mg. Lic. Analía Forti - Licenciada en Ciencias para la Familia y Consultora Psicológica, especialista en Violencia Familiar y Patologías Narcisistas y Psicológica con Magister en Psicología Social.También es escritora y autora de 4 Libros:✨Poder sobre tu vida✨Reflexiones de Persona a Persona✨Secretos de Familia y✨LA HUELLA NARCISISTA - Link aquí:https://www.amazon.com/huella-narcisi... En este episodio, hablamos sobre temas como:✨Que es el Abuso Narcisista✨Cómo construyen el vínculo traumático✨Estrategias de Retención de la víctima que utilizan

Andrés Úsuga.  Abogado y Docente Universitario. Magister en Inteligencia EstratégicaTema: Chuzadas ilegales a la oposición y la Corte Constitucional