Podcasts about Magister

Gisela y santiago charlaron sobre el voto electronico con Alejandro Tullio es abogado, Magister en Derecho Electoral, profesor de la Universidad de Buenos Aires y UNSAM. Fue Director Nacional Electoral (2001-2016)

Den grønne elevator (1961) Kronologisk gennemgang af filmen. www.janoghenrik.dk/ www.henrikogjan.dk/ Kender de opskriften på en "Grøn Elevator" ? Man tager... Næh, vi må vist hellere begynde helt fra begyndelsen. Det var en dejlig sommerdag i villa Strandhuset. Mens automobilforhandler Willy Fortmann (Paul Hagen) ivrigt studerer sin kone Monas (Birgitte Reimer) yndige linier, mens hun er travlt beskæftiget med at slå græs, så alt kan være i orden, når ægteparrets venner Magister og Havbiolog Hans Haldorff (Kjeld Petersen) og hans søde kone Ellinor (Ghita Nørby) indfinder sig, for at holde et par dages ferie. Skønt Hans og Ellinor bliver indlogeret i villaens pragtfulde gæsteværelse, foretrækker Hans at sove i telt ved vandet, for at studere ålens vandring ved nattetide. Ellinor føler sig svigtet. Hun mener, at Hans elsker sine ruser og ketcher mere end hende. Hun kan end ikke få sat et skænderi i gang, for han giver hende altid ret. Ellinor bliver inviteret ud af sin tidligere forlovede Hother Holch (Axel Strøbye). Hans er imidlertid ganske upåvirket. Rasende forlanger Ellinor at blive skilt. Den stakkels havbiolog (der ikke mener, at have gjort noget forkert) betror sig til Willy. Han forklarer ham, at han i virkeligheden er alt for god til Ellinor. Han fortæller om sine "Bestyrelsesmøder". Kvinder må ikke føle sig for sikre. De skal holdes til ilden. Hans må "loppe sig op". Det er en meget forvirret magister, der ser sin kone blive afhentet af Hother, og Willy tager afsted til "Bestyrelsesmøde". Mona er overbevist om, at Hans må have gjort noget frygteligt, siden Ellinor vil skilles. Men han forklarer, at han jo netop ikke har gjort noget. Også begynder Hans med sin usammenhængende forklaring om "Bestyrelsesmøder", og om at blive holdt til ilden og komfuret.. Sammen beslutter de at give Willy og Ellinor noget at spekulere over. De ønsker at blive fundet i en kompromitterede situation, og beslutter at kikke lidt på barskabets indhold. Da ingen af dem har kendskab til stærke drikke, bliver det til en højest usædvanlig Cocktail, de får brygget sammen. Whisky, Vermouth, Gin, Absinth, Solbærrom, og Nonneblod bliver til et helt hus. Der kommer flere og flere etager, og til sidst er det blevet til et højhus. Mona og Hans humør stiger med huset. Og de beslutter sig for at lave en elevator hovedsageligt bestående af grøn Chartreuse, en rigtig "Grøn Elevator". De har det vidunderligt, men hverken Willy og Ellionor dukker op, og indtagelsen af den "Grønne elevator" kræver sine ofre. Willy er blevet brændt grueligt af ved sit "Bestyrelsesmøde" og Ellionrs udflugt er heller ikke nogen succes. Da Willy og Ellionor vender hjem fra deres mislykkede stævnemøder, finder de Hans og Mona ikke alene stærkt beruset, men samtidig i en tilsyneladende kompromitterede situation. Trods Willy og Ellionors forargelse kan intet anfægte Mona og Hans, der har det strålende efter at have kørt med "Den grønne Elevator" hele aftenen og natten. Den næste morgen har de det til gengæld elendigt. Willy og Ellinor vil skilles, Mona og Hans er slået alvorligt ud af "Tømmermænd". Trods en masse forviklinger lykkedes det imidlertid at få tingene bragt på deres rette plads, så alt ender i bedste fordragelighed. Tekst fra Danskefilm.dk

Desde el paralelo 35, los entretelones de la realidad internacional.Conducción de Gustavo Calvo.Participan: Leo Harari y Ricardo Barboza.

Colores de la mente : Explorando la neurodivergencia en niños, niñas y adolescentes. Junto a Alejandra Castro Vergara, Psicopedagoga, Magister en Dirección y Liderazgo para la Gestión Educacional.

Der Papagei - von Gottlieb Konrad Pfeffel

11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister). 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

Você está no canal de Podcast O Marketeiro. Tema da Entrevista: "Inovação e Empreendedorismo: Como Resolver Conflitos e Tomar Decisões Estratégicas" Briefing Resumido: A entrevista discutirá como empreendedores podem lidar com conflitos no ambiente de negócios de maneira inovadora e estratégica, promovendo a harmonia nas equipes e melhores resultados organizacionais. Serão exploradas técnicas de resolução de conflitos, métodos para tomada de decisão assertiva e a importância de um mindset inovador para enfrentar desafios e identificar oportunidades de crescimento no mercado. O foco estará em práticas que fortalecem a liderança e impulsionam o sucesso empreendedor. (*) Pamela González Llanos, Adminstradora Pública y Magister en Educación Superior. Profesional con 20 años de experiencia en educación superior presencial y online, destacando en innovación educativa y reconocimiento de aprendizajes previos. Especialista en liderazgo académico, gestión estratégica y docencia online, enfocada en contribuir al desarrollo institucional. Até o próximo Podcast!

 1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.

En este episodio @MaleMalaver entrevista a Leonardo Mata @Datalaing Ingeniero civil con dos especialidades: estructura y vías. Magister scientiarum en ingeniería civil en la UCV. CEO de datalaing.  Con Leonardo conversamos acerca del boletín Boletín analítico del sector de construcción y su impacto a marzo 2025. Los invitamos a escucharnos en vivo de lunes a viernes de 10am a 11am a través de Unión Radio 93.7 FM en Puerto La Cruz o por la web de Mundo UR https://mundour.com/index.php/anzoategui/ o por http://player.lorini.net/unionradio/puertolacruz/.

38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.Tunc responderunt ei quidam de scribis et pharisaeis, dicentes : Magister, volumus a te signum videre. 39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.Qui respondens ait illis : Generatio mala et adultera signum quaerit : et signum non dabitur ei, nisi signum Jonae prophetae. 40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terrae tribus diebus et tribus noctibus. 41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.Viri Ninivitae surgent in judicio cum generatione ista, et condemnabunt eam : quia poenitentiam egerunt in praedicatione Jonae. Et ecce plus quam Jonas hic. 42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.Regina austri surget in judicio cum generatione ista, et condemnabit eam : quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus quam Salomon hic. 43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit. 44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.Tunc dicit : Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam. 45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi : et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimae. 46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foras, quaerentes loqui ei. 47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te. 48 But he answering him that told him, said: Who is my mother, and who are my brethren?At ipse respondens dicenti sibi, ait : Quae est mater mea, et qui sunt fratres mei? 49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.Et extendens manum in discipulos suos, dixit : Ecce mater mea, et fratres mei. 50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater, et soror, et mater est.

LA PICADITA DE LOS SÁBADOS con María Esther Álvarez 08-03-2025 Entrevistas a: Julieta Colonella, Susana Schwerdt y Adriana Rossetti (Cultivar Turismo) Alexandra Carballo Frascá @AlexCarballoOK (Fundadora de ONG @culturadtrabajo ) y María Eugenia Sconfienza (Lic. en Ciencia Política de la UBA, Doctora en Ciencias Sociales y Magister en Diseño y Gestión de Programas Sociales) Gisela Orlando Zelada (numeróloga), Cecilia Costa Racedo (Productora Ejecutiva de la Feria Picnic Gourmet) Camila Suero, Judith Morales y Tamara Prato (Integrantes de Vox Popurri)

Invitada: Dayi Sedano, Internacionalista, Presidente de la Ola Libertaria. Magister en seguridad y defensa nacionales, con amplia experiencia en temas electorales.

Episode 112: In dieser Folge Karriere leupht geht es nostalgisch zu - Mario Leupold ist zu Gast, der bis 1999 Angewandte Kulturwissenschaften in Lüneburg studiert hat. Nach dem Studium hat es Mario dann in die Wirtschaft verschlagen und mittlerweile ist er Geschäftsführer der Lüneburger Wirtschaftsförderung. Was macht die Lüneburger Kulturwissenschaften immer schon so besonders? Wie hat Mario nach dem Studium in die Wirtschaft gefunden? Und wie blickt er mit weiter engem Kontakt zur Uni auf all die Veränderungen seit seinem Abschluss? Hört herein und findet es heraus – in einer brandneuen Leuphana Story. Moderiert wird diese Episode von Helena Minner und Daniel Persiel. Hier geht's zu Links und weiteren Informationen: https://podcast.leuphana.de/karriere-leupht-als-geschaeftsfuehrer-der-lueneburger-wirtschaftsfoerderung/ Kapitelmarken: 00:00 Karriere leupht mit Mario Leupold 01:21 Denkst du noch oft an die Uni? 02:18 KuWi an der Leuphana - immer schon interdisziplinär und progressiv? 13:15 Wie Kunst und Kultur heute in Marios Leben stattfinden 16:00 Der Campus früher vs. heute 19:15 Was auf das Studium folgte 23:25 Die Lüneburger Wirtschaftsförderung und Marios Position als Geschäftsführer 28:58 Die Business Angels 31:50 Wie hilft die Wirtschaftsförderung konkret jungen Ideen? 34:35 Was Lüneburg attraktiv macht 46:48 Social Startups 49:20 Was junge Arbeitnehmer*innen mitbringen sollten 52:23 Konkrete Unternehmen aus der Region 55:17 Rückschläge und Begeisterndes 59:37 Ausblick und Tipps Eine Produktion der Universitätskommunikation der Leuphana Universität Lüneburg.

13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. 14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.Quos cum videret Jesus, indigne tulit, et ait illis : Sinite parvulos venire ad me, et ne prohibueritis eos : talium enim est regnum Dei. 15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.Amen dico vobis : Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. 16 And embracing them, and laying his hands upon them, he blessed them.Et complexans eos, et imponens manus super illos, benedicebat eos. 17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum : Magister bone, quid faciam ut vitam aeternam percipiam? 18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.Jesus autem dixit ei : Quid me dicis bonum? nemo bonus, nisi unus Deus. 19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.Praecepta nosti : ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. 20 But he answering, said to him: Master, all these things I have observed from my youth.At ille respondens, ait illi : Magister, haec omnia observavi a juventute mea. 21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.Jesus autem intuitus eum, dilexit eum, et dixit ei : Unum tibi deest : vade, quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere meSt Gabriel, born at Assisi A.D. 1838, was guided by Our Lady into the Passionist Institute and became a veritable Apostle of her Sorrows. His life was throughout perfect and irreproachable . He died at the age of twenty-four and many miracles bore witness to his holiness. He was canonized by Pope Benedict XV, who gave him as a pattern to young people.

Patrick ist unter die Maler gegangen, glücklicherweise aber nur kurzfristig.So kann er nämlich schon am Wochenende wieder für Comediens am Start sein und weil als Foto und Videodude nicht mehr langt, macht er jetzt seinen Magister in Ton.Während Patrick also als polnischer DaVinci Zimmerwände streicht ergötzt Dennis sich an den Skills von Chatgpt und fotografiert Fußballer beim Ballspielen.Das und das obligatorische Chaos in der heutigen Folge von NAH.Viel Spaß wünschen …… eure hübschen und massiven Freunde am Mikrofon:Patrick Harazim und Dennis Weissmantel_Discord I Nah - ⁠https://discord.gg/9NzeQsPjb6⁠Discord I Dennis - ⁠https://discord.gg/gC2vrjhw5q⁠Discord I Patrick - ⁠https://discord.gg/fPGEtSkt⁠Twitch I Dennis - ⁠https://twitch.tv/derweissmantel⁠Twitch I Patrick - ⁠https://twitch.tv/patrickharazim⁠Playlist Nah Songs Spotify - ⁠https://open.spotify.com/playlist/756rZq11saAg3zZ6DIa5fH?si=AQeDfraSRNWGHQy-DOmlLw⁠

En este episodio @MaleMalaver entrevista a Leonardo Mata @Datalaing Ingeniero civil con dos especialidades: estructura y vías. Magister scientiarum en ingeniería civil en la UCV. CEO de datalaing.  Con Leonardo conversamos acerca del boletín Boletín analitico del sector de contrucción  y su impacto a febrero 2025. Los invitamos a escucharnos en vivo de lunes a viernes de 10am a 11am través de Unión Radio 93.7 FM en Puerto La Cruz o por la web de Mundo UR https://mundour.com/index.php/anzoategui/ o por http://player.lorini.net/unionradio/puertolacruz/.

Yeay! Akhirnya gw di wisuda, jadi seberapa happy kah wisuda itu? Yuk dengerin kisah gw jadi seorang master of communication hahahaha Thank you for listening! Have a nice day guys!

Drużyna udała się na bal organizowany przez jedną z nevarrskich szlacheckich rodzin. Skończyli jednak przed istotą, która być może zatrzęsie całym Thedas.

W najnowszym odcinku podcastu „Rzecz w tym” Marzena Tabor-Olszewska rozmawia z Joanną Ćwiek-Świdecką, dziennikarką „Rzeczpospolitej”, na temat zamieszania wokół wykształcenia ministry ds. równości, Katarzyny Kotuli. Na stronie internetowej Sejmu widniała informacja o posiadaniu przez nią dyplomu Uniwersytetu Adama Mickiewicza w Poznaniu, choć ministra nie obroniła pracy magisterskiej. Czy to tylko błąd? Czy utrzymywanie opinii społecznej w nieprawdzie?   Magister – prestiż czy zbędny tytuł? - Nie wszyscy muszą mieć tytuł magistra, choć w Polsce panuje pewna tradycja traktowania tego tytułu jako prestiżu – zauważa Ćwiek-Świdecka. Rozmówczynie wspominają także o zmieniającej się roli licencjatów, które, choć formalnie są wykształceniem wyższym, wciąż bywają traktowane z rezerwą.   Wykształcenie w pracy polityka Czy brak tytułu magistra determinuje jakość pracy w rządzie? - Lepszy jest minister, który skutecznie działa w bieżącej polityce, niż ten, który ma dyplom w szufladzie – stwierdza Joanna Ćwiek-Świdecka, podkreślając, że o skuteczności decyduje doświadczenie, a nie wykształcenie.   Joanna Ćwiek-Świdecka zwraca uwagę na systemowe problemy polskiego szkolnictwa wyższego, w tym obecność uczelni o niskim poziomie kształcenia. - Jeśli ktoś się uprze, prędzej czy później zdobędzie tytuł – komentuje, przywołując swoje doświadczenia jako dziennikarka zajmująca się edukacją. - Magister to dziś trochę jak nowa matura – podkreśla rozmówczyni, wskazując na łatwość zdobycia tytułu na niektórych uczelniach.   Problemy z kontrolą informacji Jednym z kluczowych wątków rozmowy jest brak kontroli nad informacjami, które pojawiają się w oficjalnych źródłach. - Wizerunek polityka to jego narzędzie pracy, a takie błędy mogą rzucać cień na jego wiarygodność – zauważa prowadząca, odnosząc się do braku reakcji ministry na fałszywą informację na stronie Sejmu. - Z całą pewnością ta sprawa będzie się za ministrą Kotulą ciągnęła – przekonuje Ćwiek-Świdecka    Ministra Kotula tłumaczyła, że nie obroniła pracy magisterskiej z powodu ciąży i choroby bliskiej osoby. Joanna Ćwiek-Świdecka podkreśla, że takie życiowe sytuacje są zrozumiałe, ale nie mogą usprawiedliwiać braku kontroli nad oficjalnymi informacjami.   Czy polityk bez magistra może zyskać zaufanie wyborców? - To, że polityk nie ma magistra, nie jest wstydem, ale wstydem jest kłamać – podsumowuje Ćwiek-Świdecka, wskazując, że sprawa może być przypominana przy każdych kolejnych wyborach. Zapraszamy do wysłuchania całego odcinka, w którym szczegółowo omawiamy ten temat i szukamy odpowiedzi na pytanie, jak wykształcenie – lub jego brak – wpływa na ocenę polityków przez społeczeństwo.

Church of Satan Magister Raul Antony joins the show for a wide ranging discussion about LaVeyan Satanism. Among other things, we discuss The Satanic Bible, belief in the supernatural, and the inner workings of Church of Satan. Please visit us at http://hailsatanpodcast.comAlso, find us on all social media platforms, as well as Patreon at: https://www.patreon.com/hailsatan666

Alessandro Barbero è ospite del Teatro Splendor di Aosta in occasione della rassegna "Plaisirs de Culture en Vallée d'Aoste" per parlare della rivoluzione di San Francesco e di come la sua immagine sia stata manipolata nei secoli divenendo un "Santo scomodo" agli occhi della Chiesa. Di recente è andato in onda un episodio di "In Viaggio con Barbero" sullo stesso tema di cui vediamo alcuni secondi della chiusura in questo video (registrato da Primo Vassallo) con una battuta sagace del Magister: https://www.vassallidibarbero.it/2025/01/13/barbero-la7-san-francesco/ Evento registrato in loco dalla Vassalla Alessia. Diritti & Crediti: https://www.instagram.com/primo_vassallo/ Evento organizzato dalla Regione autonoma Valle d'Aosta: https://valledaostaheritage.com/events/plaisirs-culture-2023/ --- // Disclaimer //  Tutti gli audio disponibili sono utilizzati negli episodi dopo previo consenso e accordo con i distributori originali di altre piattaforme e/o comunque distribuiti liberamente e originariamente con licenze CC BY 4.0 e affini - o registrati in loco, viene sempre riportata la fonte e i dovuti crediti.  I titoli potrebbero differire in caso di titoli originali troppo lunghi.  Per qualsiasi dubbio o problema contattateci PER FAVORE prima alla nostra mail: vassallidibarbero[@]gmail[dot]com - Learn more about your ad choices. Visit megaphone.fm/adchoices

Carina QuispePunteo de temas: Marco regulatorio para el hidrógeno verde y de baja emisiones. El rol de la PlataformaH2 Argentina, conformación y antecedentes. Estado del debate en el Congreso Nacional.CV: Carina Quispe es abogada, especialista en derecho ambiental, con formación ejecutiva en energías renovables. Magister en tecnología y gestión ambiental. Es coordinadora general de proyectos en el Círculo de Políticas Ambientales, organización miembro de la PlataformaH2 Ar.

Met vandaag: Lukt het Oekraïne om nog eens 160.000 mensen te rekruteren? | Wat te verwachten van de nieuwe post-covid poli's? | Hoeveel prestatiedruk ervaren scholieren door Magister? | Wat maakt de 10de Cello Biënnale uniek? | Presentatie: Rob Trip.

 15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.  16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :  17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?dic ergo nobis quid tibi videtur, licet censum dare Caesari, an non?  18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?Cognita autem Jesus nequitia eorum, ait : Quid me tentatis hypocritae?  19 Shew me the coin of the tribute. And they offered him a penny.Ostendite mihi numisma census. At illi obtulerunt ei denarium.  20 And Jesus saith to them: Whose image and inscription is this?Et ait illis Jesus : Cujus est imago haec, et superscriptio?  21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.Dicunt ei : Caesaris. Tunc ait illis : Reddite ergo quae sunt Caesaris, Caesari : et quae sunt Dei, Deo.

Aunque no soy sociólogo ni experto en sociología de la música, la relación entre la sociología y la música en Colombia tiene, sin duda, un vínculo profundo y multifacético que refleja las dinámicas sociales, culturales, políticas e identitarias, así como las resistencias de muchos grupos sociales en el país. Géneros musicales como el vallenato, la carranga, el rock, el reguetón y el rap no solo son expresiones artísticas, sino también narrativas de identidad, exclusión y cambio social, que encuentran su espacio en este libro. En esta obra, Carolina edita académicamente ocho propuestas sociológicas que abordan cómo entender la música desde la teoría y el pensamiento sociológico. Los capítulos exploran categorías como estética, identidad, consumo cultural, moda, política, globalización, territorio, relaciones laborales y género, demostrando que el enfoque sociológico sobre la música es más que pertinente para comprender nuestros contextos sociales. El estudio de la música en Colombia desde la sociología ofrece una ventana invaluable para entender los procesos sociales que han configurado y siguen moldeando la realidad del país. Para enriquecer los textos, cada capítulo está acompañado de un código único que, al escanearlo con un smartphone, lleva al lector a un viaje sonoro que complementa la lectura. Cada autor ha elaborado una lista de reproducción musical, que nos comparte en cada capítulo, lo que constituye un notable esfuerzo por ofrecer a los interesados en el tema una experiencia inmersiva, no solo a través de la lectura, sino también del sonido. Este libro representa un claro retorno a los estudios pioneros de los primeros sociólogos del siglo XX en la Escuela de Chicago o los aportes de Adorno desde la Escuela de Frankfurt, al enfocarse en las culturas, las artes y las recepciones de las poblaciones. Diana Carolina Varón Castiblanco es profesora investigadora especializada en estéticas de la música, construcciones sociales del cuerpo y metodologías de investigación cualitativa. Magister en Estudios Culturales por la Pontificia Universidad Javeriana y Sociología de la Universidad Santo Tomas. Recibió el premio de docente investigadora en la Universidad Santo Tomas en 2022 y un reconocimiento como docente destacada en creación artística en 2021. Docente de tiempo completo de la facultad de sociología de la universidad Santo Tomas en las áreas de investigación, sociología de la música y la cultura. “Sociología y música: aportes investigativos para el caso colombiano”. Un libro editado y publicado en 2024 por Ediciones USTA en Bogotá, Colombia. Para más información del libro: Siglo: https://libreriasiglo.com/2130... Música de los capítulos: https://open.spotify.com/user/... Presentador y anfitrión del podcast: Diego A Garzon-Forero Learn more about your ad choices. Visit megaphone.fm/adchoices

15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.  16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :  17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?dic ergo nobis quid tibi videtur, licet censum dare Caesari, an non?  18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?Cognita autem Jesus nequitia eorum, ait : Quid me tentatis hypocritae?  19 Shew me the coin of the tribute. And they offered him a penny.Ostendite mihi numisma census. At illi obtulerunt ei denarium.  20 And Jesus saith to them: Whose image and inscription is this?Et ait illis Jesus : Cujus est imago haec, et superscriptio?  21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.Dicunt ei : Caesaris. Tunc ait illis : Reddite ergo quae sunt Caesaris, Caesari : et quae sunt Dei, Deo.

Florencia Soledad Ancao.Temario:- Nueva forma de disolución del matrimonio- Fundamentos del proyecto- Oposición al proyecto- Efectos del divorcioCV: Abogada UBA, Mediadora, Docente Universitaria en la Facultad de Derecho de la Universidad de Buenos Aires y de la Universidad de San Isidro, Directora de la Carrera de Abogacía en la Universidad de San Isidro, Magister en Derecho Civil Patrimonial UCA, Maestranda en Derecho de Familia UBA, Abogada del Niño. Directora del área de iniciación en el ejercicio profesional del Colegio de Abogados de San Isidro

 15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.  16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :  17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?dic ergo nobis quid tibi videtur, licet censum dare Caesari, an non?  18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?Cognita autem Jesus nequitia eorum, ait : Quid me tentatis hypocritae?  19 Shew me the coin of the tribute. And they offered him a penny.Ostendite mihi numisma census. At illi obtulerunt ei denarium.  20 And Jesus saith to them: Whose image and inscription is this?Et ait illis Jesus : Cujus est imago haec, et superscriptio?  21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.Dicunt ei : Caesaris. Tunc ait illis : Reddite ergo quae sunt Caesaris, Caesari : et quae sunt Dei, Deo.

Episodio 289. Desde el punto de vista de observación práctica me he mudado de continente y el wifi no ha cambiado. Pero el internet es implacable en el estacionamiento de la iglesia y tu no te das cuenta porque tu vives contigo, lo que tu eres y lo que tu haces. Mejor tráeme sal y pimienta y salsa de tomate y piña.

Sendungshinweis: FM4 Projekt X, 4.10.2024, 0 Uhr

 36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit.  37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti :  38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.  39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est.  40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic.  41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta.  42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?  43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti.  44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit.  45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos.  46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos.  47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.  48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata.  49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit?  50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace. Let us weep for our sins.

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum :  17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt.  18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.  19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans.  20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia :  21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri.  22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti.  23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam.  24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum.  25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est.  26 But Jesus taking him by the hand, lifted him up; and he arose.Jesus autem tenens manum ejus elevavit eum, et surrexit.  27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum?  28 And he said to them: This kind can go out by nothing, but by prayer and fasting.Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunio.

¡Bienvenidos al Episodio 36 de "Familias Horribles"! En este episodio, invitamos de nuevo a Mg. Lic. Analía Forti - Licenciada en Ciencias para la Familia y Consultora, especialista en Violencia Familiar y Patologías Narcisistas y Psicológica con Magister en Psicología Social.También es escritora y autora de 4 Libros:✨Poder sobre tu vida✨Reflexiones de Persona a Persona✨Secretos de Familia y✨LA HUELLA NARCISISTA - Link aquí:https://www.amazon.com/huella-narcisi...

34 But the Pharisees hearing that he had silenced the Sadducees, came together:Pharisaei autem audientes quod silentium imposuisset sadducaeis, convenerunt in unum :  35 And one of them, a doctor of the law, asking him, tempting him:et interrogavit eum unus ex eis legis doctor, tentans eum :  36 Master, which is the greatest commandment in the law?Magister, quod est mandatum magnum in lege?  37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.Ait illi Jesus : Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua.  38 This is the greatest and the first commandment.Hoc est maximum, et primum mandatum.  39 And the second is like to this: Thou shalt love thy neighbour as thyself.Secundum autem simile est huic : Diliges proximum tuum, sicut teipsum.  40 On these two commandments dependeth the whole law and the prophets.In his duobus mandatis universa lex pendet, et prophetae.  41 And the Pharisees being gathered together, Jesus asked them,Congregatis autem pharisaeis, interrogavit eos Jesus,  42 Saying: What think you of Christ? whose son is he? They say to him: David's.dicens : Quid vobis videtur de Christo? cujus filius est? Dicunt ei : David.  43 He saith to them: How then doth David in spirit call him Lord, saying:Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens :  44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?Dixit Dominus Domino meo : Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum?  45 If David then call him Lord, how is he his son?Si ergo David vocat eum Dominum, quomodo filius ejus est?  46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.

This 150th episode of the Next Lawyer Up podcast is quite personal to me.  As I readily tell people, I was an 18-year-old first generation (and somewhat aimless!) college student who ventured from Chicago to the University of Arizona. There, very quickly, I fell in with Sigma Chi fraternity and pledged immediately.   Philip "Flip" May was our pledge class trainer, called Magister in the Sigma Chi world. He was off-the-charts impressive, having already been a student body senator and then student body president. On top of that, he was selected to the senior honorary, Bobcats, limited to the top13 most outstanding seniors at the university.  He is, as he should be, a member of the Sigma Chi – Beta Phi Chapter Hall of Honor and you can read about his information here. I learned a great deal from Flip and the rest of the Sigma Chi upperclassmen who were his friends, and they really ended up having a major impact on my own life and career.  It is no surprise that Flip went on to co-found the highly respected law firm of May, Potenza, Baran & Gillespie, P.C., where he currently serves as the managing partner.  I have not talked to Flip since probably 1982 or so and it was great to catch up with him on this 150th episode.   

 23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.Et conversus ad discipulos suos, dixit : Beati oculi qui vident quae vos videtis.  24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt.  25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo?  26 But he said to him: What is written in the law? how readest thou?At ille dixit ad eum : In lege quid scriptum est? quomodo legis?  27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum.  28 And he said to him: Thou hast answered right: this do, and thou shalt live.Dixitque illi : Recte respondisti : hoc fac, et vives.  29 But he willing to justify himself, said to Jesus: And who is my neighbour?Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus?  30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto.  31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit.  32 In like manner also a Levite, when he was near the place and saw him, passed by.Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.  33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est.  34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit.  35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi.  36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?  37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

¡Bienvenidos al Episodio 30 de "Familias Horribles"! En este episodio, invitamos a Mg. Lic. Analía Forti - Licenciada en Ciencias para la Familia y Consultora Psicológica, especialista en Violencia Familiar y Patologías Narcisistas y Psicológica con Magister en Psicología Social.También es escritora y autora de 4 Libros:✨Poder sobre tu vida✨Reflexiones de Persona a Persona✨Secretos de Familia y✨LA HUELLA NARCISISTA - Link aquí:https://www.amazon.com/huella-narcisi... En este episodio, hablamos sobre temas como:✨Que es el Abuso Narcisista✨Cómo construyen el vínculo traumático✨Estrategias de Retención de la víctima que utilizan

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit.  37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti :  38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.  39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est.  40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic.  41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta.  42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?  43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti.  44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit.  45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos.  46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos.  47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.  48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata.  49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit?  50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.

 13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.  14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.Jesus vero ait eis : Sinite parvulos, et nolite eos prohibere ad me venire : talium est enim regnum caelorum.  15 And when he had imposed hands upon them, he departed from thence.Et cum imposuisset eis manus, abiit inde.  16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?Et ecce unus accedens, ait illi : Magister bone, quid boni faciam ut habeam vitam aeternam?  17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.Qui dixit ei : Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.  18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.Dicit illi : Quae? Jesus autem dixit : Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices;  19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.  20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?Dicit illi adolescens : Omnia haec custodivi a juventute mea : quid adhuc mihi deest?  21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.Ait illi Jesus : Si vis perfectus esse, vade, vende quae habes, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me. St Jerome, of the noble Venetian family Emiliani, left everything and became the father of orphans and of the poor. He founded the Order of Somascha for the education of children. He died a victim of the plague A.D. 1537.

 15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.Amen dico vobis : Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.  16 And embracing them, and laying his hands upon them, he blessed them.Et complexans eos, et imponens manus super illos, benedicebat eos.  17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum : Magister bone, quid faciam ut vitam aeternam percipiam?  18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.Jesus autem dixit ei : Quid me dicis bonum? nemo bonus, nisi unus Deus.  19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.Praecepta nosti : ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.  20 But he answering, said to him: Master, all these things I have observed from my youth.At ille respondens, ait illi : Magister, haec omnia observavi a juventute mea.  21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.Jesus autem intuitus eum, dilexit eum, et dixit ei : Unum tibi deest : vade, quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me. St Anthony Mary, born at Cremona in Italy, took his degree as doctor of medicine at Padua, but God called him to the priesthood. He founded the Order of Barnabites. He died A.D. 1539.

Andrés Úsuga.  Abogado y Docente Universitario. Magister en Inteligencia EstratégicaTema: Chuzadas ilegales a la oposición y la Corte Constitucional

 29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.Respondens autem Jesus, ait illis : Erratis nescientes Scripturas, neque virtutem Dei.  30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.In resurrectione enim neque nubent, neque nubentur : sed erunt sicut angeli Dei in caelo.  31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:De resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis :  32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob? Non est Deus mortuorum, sed viventium.  33 And the multitudes hearing it, were in admiration at his doctrine.Et audientes turbae, mirabantur in doctrina ejus.  34 But the Pharisees hearing that he had silenced the Sadducees, came together:Pharisaei autem audientes quod silentium imposuisset sadducaeis, convenerunt in unum :  35 And one of them, a doctor of the law, asking him, tempting him:et interrogavit eum unus ex eis legis doctor, tentans eum :  36 Master, which is the greatest commandment in the law?Magister, quod est mandatum magnum in lege?  37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.Ait illi Jesus : Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua.  38 This is the greatest and the first commandment.Hoc est maximum, et primum mandatum.  39 And the second is like to this: Thou shalt love thy neighbour as thyself.Secundum autem simile est huic : Diliges proximum tuum, sicut teipsum.  40 On these two commandments dependeth the whole law and the prophets.In his duobus mandatis universa lex pendet, et prophetae. St Aloysius is the patron of Catholic youth. Amid the seductions of court the young prince, full of merits and virtues, kept his first innocence by marvels of mortification . He entered the Society of Jesus in Rome at the age of sixteen, and died there seven years later a victim to the plague, June 21, A.D. 1591.

Unser heutiger Gast ist eine der herausragenden Wirtschaftsjournalist:innen unseres Landes. Sie setzt sich in der Tiefe, mit großem Sachverstand und mindestens eben so großer Leidenschaft mit den Themen Führung, Innovation, Strategie und der Evolution der Arbeit auseinander. Sie hat in Göttingen einen Magister in Politikwissenschaften und Germanistik erworben. Es folgten weitere Aus- und Weiterbildungstationen: Darunter waren die Berliner Journalistenschule, die Deutsche Coaching Akademie und die Craig Newmark Graduate School of Journalism at CUNY. Sie war bei bedeutenden Medien wie dem RBB, Spiegel Online und der Financial Times Deutschland tätig, bevor sie erst zur stellvertretenden und dann zur Chefredakteurin des Unternehmermagazins "Impulse" berufen wurde. Im März 2020 übernahm sie die Rolle der Chefredakteurin beim "Harvard Business Manager", einer führenden Publikation, die sich mit den neuesten Trends und Techniken im Management auseinandersetzt. Neben ihrer redaktionellen Tätigkeit ist sie zusätzlich als Führungscoach aktiv. Sie hat sich auf die Brücke zwischen theoretischem Wissen und praktischer Anwendung spezialisiert und unterstützt Führungskräfte dabei, die neuesten Erkenntnisse und Methoden zu nutzen, um ihre Unternehmen voranzubringen und eine Kultur des Lernens und der Entwicklung zu fördern. Ihre Beiträge und ihre redaktionelle Arbeit haben nicht nur in Deutschland, sondern international Anerkennung gefunden, sie ist eine wirklich wichtige Stimme in der Diskussion um die Zukunft der Arbeit. Als Co-Host des Podcasts "Team A – Der ehrliche Führungspodcast" teilt sie regelmäßig ihre Einsichten über effektive Führung und Management mit zahlreichen Hörer:innen. Eine kleine Anmerkung dazu. Unsere Co-Autorin und meine Co-Founderin Swantje Allmers und ich waren schon zu Gast bei Ihr. Ihre Zusammenfassung? “Kreativ-Chaot trifft Orga-Queen”. Seit mehr als 7 Jahren haben wir uns in nun schon 435 Folgen mit weit mehr als 500 Menschen darüber unterhalten, was sich für sie beim Thema Arbeit geändert hat und was sich weiter ändern muss. Wir sind uns ganz sicher, dass es gerade jetzt wichtig ist. Denn die Idee von “New Work” wurde während einer echten Krise entwickelt. Welche Rolle spielt das Thema Führung für eine neue Art des Arbeitens? Was genau macht Führung heute aus? Und wie denkt jemand, die täglich darüber spricht und schreibt, was wirklich gute Führung ist? Wir suchen nach Methoden, Vorbildern, Erfahrungen, Tools und Ideen, die uns dem Kern von New Work näher bringen! Darüber hinaus beschäftigt uns von Anfang an die Frage, ob wirklich alle Menschen das finden und leben können, was sie im Innersten wirklich, wirklich wollen. Ihr seid bei "On the Way to New Work" - heute mit Antonia Götsch. #NewWork #onthewaytonewwork #blackboat #newworkmasterskills #HarvardBusinessManager Foto Copyright: Alexander Hagmann | HBM

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