Podcasts about Magister

In this episode: Martin transforms Neovim into an unyielding modeless VSCode-style IDE with CUA keybindings. Some of this was achieved with novim-mode and snacks.nvim. Mark has been playing Solasta: Crown of the Magister. Alan wants you all to install flatpak with a snap. Gather round children, it’s story time. You can send your feedback via show@linuxmatters.sh or the Contact Form. If you’d like to hang out with other listeners and share your feedback with the community, you can join us on: The Linux Matters Chatters on Telegram. The Linux Matters Subreddit. If you enjoy the show, please consider supporting us.

In this episode: Martin transforms Neovim into an unyielding modeless VSCode-style IDE with CUA keybindings. Some of this was achieved with novim-mode and snacks.nvim. Mark has been playing Solasta: Crown of the Magister. Alan wants you all to install flatpak with a snap. Gather round children, it’s story time. You can send your feedback via show@linuxmatters.sh or the Contact Form. If you’d like to hang out with other listeners and share your feedback with the community, you can join us on: The Linux Matters Chatters on Telegram. The Linux Matters Subreddit. If you enjoy the show, please consider supporting us.

Seit mehr als 20 Jahren kennen sich Tankred Stachelhaus und Andy Scholz. Zum ersten Mal begegneten sie sich, als Tankred einen Artikel über die fotografische Arbeit von Andy in einer Essener Tageszeitung schrieb. Im Kunstverein Ruhr treffen sie sich wieder, um die Zeit etwas Revue passieren zu lassen. Die Diplomarbeit von Andy Scholz wurde übrigens 2005 im Forum für Kunst und Architektur gezeigt, in dem das öffentliche Gespräch am 20. März 2026 stattfand. Tankred Stachelhaus, Jahrgang 1970, ist Magister der Kommunikationswissenschaft, Germanistik und Philosophie, Vorsitzender des Kunstvereins Ruhr, Mitbegründer der Essener Ausstellungsreihe »Kunst im Wohnraum« und Jurymitglied des Förderpreises »Junge Positionen NRW«. Im Terminal des Düsseldorfer Flughafens initiierte und kuratierte er die preisgekrönte Schau »Art Walk«. Über zwei Jahrzehnte lang begleitete er unter anderem für die Neue Ruhr Zeitung, die KUNSTZEITUNG und den Informationsdienst KUNST die Kunst- und Ausstellungsszene in Essen, dem Ruhrgebiet und Nordrhein-Westfalen. Er begleitete mit seinen Texten und Reden zahlreiche Kataloge und Vernissagen. Darüber hinaus ist er Gitarrist der »Funkrockimprovisationskappelle ›Projekt‹«. Andy Scholz wurde 1971 in Varel geboren, studierte zunächst Philosophie und Medienwissenschaften, um dann schließlich an der Folkwang Universität der Künste in Essen einen künstlerischen Abschluss in Fotografie zu machen. Er lebt seit mehr als 20 Jahren mit seiner Familie als freier Künstler, Autor und Dozent in Essen-Rüttenscheid. Seine Arbeiten wurden seitdem international ausgestellt. Zahlreiche Lehraufträge führten ihn quer durch die Bundesrepublik und die USA. Als Kurator und Künstlerischer Leiter machte er sich zuletzt einen Namen mit Ausstellungen und Symposien für das INTERNATIONALE FESTIVAL FOTOGRAFISCHER BILDER sowie als Herausgeber und Moderator vom Podcast: Fotografie Neu Denken. Darüber hinaus ist er Organisationsleiter des Deutschen Fotobuchpreises. https://kunstvereinruhr.de https://festival-fotografischer-bilder.de https://deutscherfotobuchpreis.de https://andyscholz.com/ https://www.instagram.com/scholzandy/ ​- - - Episoden-Cover-Gestaltung: Andy Scholz Episoden-Cover-Foto: privat

“Arturo Prat: profesional, héroe, mito”, comentario en víspera de la efeméride del 21 de mayo sobre Arturo Prat Chacón como profesional, la construcción de su imagen heroica y divulgación, entre la Historia y el mito nacional. Francisco Darmendrail Salvo, periodista, Magister en Historia Económica, divulgador.

11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister). 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

Welcome to the Show Boys Game Club! Here we play through games with our community, picked at random from a games suggested by you. At the end of the month, we review the game along with those who played along with us. Enjoy our review of Solasta: Crown of the Magister - and don't forget to join our discord and become a member of the Game Club today!Patreon Link: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/showboyspodcast⁠⁠⁠⁠⁠⁠⁠⁠Catch reruns of our massive backlog of content over on Twitch: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitch.tv/showboyspodcast⁠⁠⁠⁠⁠⁠⁠⁠Follow PokéBoys on Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/PokeBoysPodcast⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to PokéBoys on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCORE4n1GkwA8wpL9_CoKoug⁠⁠⁠⁠⁠⁠⁠⁠Visit our website for everything Show Boys related! ⁠⁠⁠⁠⁠⁠⁠⁠https://showboysmedia.com/⁠⁠⁠⁠⁠⁠⁠⁠Come for the podcast, stay for the community. Join our discord today!⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/gPqSu7QmnQ⁠⁠⁠⁠⁠⁠⁠⁠Interested in supporting the podcast? Visit our Patreon page and sign up to become a Patron for some cool perks, or toss us a bone on Venmo @Show-Boys!Merch Shop! ⁠⁠⁠⁠⁠⁠⁠⁠https://my-store-be6562.creator-spring.com/⁠⁠⁠⁠⁠⁠⁠⁠Like what you hear? Let us know in the comments and please consider subscribing!

Kermit and Listra hanging out in the kitchen playing D&D on Saturday night. Feels just like the old days, only better!A podcast by gamers for the gaming community. Join us each week as we talk new games, old games, AAA and Indie. No drama. No guilt. Games, a little real life and community. Gaming is an all inclusive world.Find us onhttps://twitter.com/3rdfactionshowhttps://twitter.com/MsListra https://bsky.app/profile/mslistra.bsky.social and Twitch.tv/Mslistrahttps://twitter.com/RPGamer4life and Twitch.tv/RPGovanDiscord Serverhttps://discord.gg/jNYr9mVNN7You can email the show onthethirdfactionshow@gmail.comPatreonhttps://www.patreon.com/cw/thethirdfactionshow

1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.[1] "Before the festival day of the pasch": This was the fourth and last pasch of the ministry of Christ, and according to the common computation, was in the thirty-third year of our Lord: and in the year of the world 4036. Some chronologers are of opinion that our Saviour suffered in the thirty-seventh year of his age: but these different opinions on this subject are of no consequence.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.[47] "Many sins are forgiven her, because she hath loved much": In the scripture an effect sometimes seems attributed to one only cause, when there are divers other concurring dispositions; for the sins of this woman, in this verse, are said to be forgiven, because she loved much: but (ver. 50) Christ tells her, Thy faith hath made thee safe. Hence in a true conversion are joined faith, hope, love, sorrow for sin, and other pious dispositions.

1 And Jesus went unto mount Olivet.Jesus autem perrexit in montem Oliveti : 2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos. 3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,Adducunt autem scribae et pharisaei mulierem in adulterio deprehensam : et statuerunt eam in medio, 4 And said to him: Master, this woman was even now taken in adultery.et dixerunt ei : Magister, haec mulier modo deprehensa est in adulterio. 5 Now Moses in the law commanded us to stone such a one. But what sayest thou?In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis? 6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra. 7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis : Qui sine peccato est vestrum, primus in illam lapidem mittat. 8 And again stooping down, he wrote on the ground.Et iterum se inclinans, scribebat in terra. 9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.Audientes autem unus post unum exibant, incipientes a senioribus : et remansit solus Jesus, et mulier in medio stans. 10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?Erigens autem se Jesus, dixit ei : Mulier, ubi sunt qui te accusabant? nemo te condemnavit? 11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.Quae dixit : Nemo, Domine. Dixit autem Jesus : Nec ego te condemnabo : vade, et jam amplius noli peccare.The guilty woman. Clemency of Our Lord Jesus Christ.

En Pensando con el cuerpo conversamos con Paola Molina sobre su apuesta por una crianza en la naturaleza.Paola, quien vive a las afueras de Popayán, es mamá de Brisa Arianna, y Gael Martín, se define como una mujer creadora, guardiana de la naturaleza. Es psicóloga clínica sistémica de la Universidad Javeriana, facilitadora certificada de Biodanza y Mindfulness,  Coordinadora regional de Respira en Colombia. Magister en Estudios Interdisciplinarios del Desarrollo - Unicauca. Con su compañero han hecho una apuesta de vida para vivir en el campo y acompañar el crecimiento de sus dos hijos inmersos en la naturaleza, aprendiendo y respetando sus ritmos y su magia. No te pierdas este capitulo

En este episodio, @MaleMalaver entrevista a Ofelia Granados.  @granados.ofelia Médico Cirujano en Medicina Cuántica y Sanación en el campo infinito de conciencia. Autora del libro "Tu Conexión Superior",  Creadora del programa "Renueva tu Energía, Transfórmate e Ilumina tu Vida" y del seminario "La Conexión" entre otros. sanador. Magister en pediatría y Puericultura. Con ella conversamos acerca de ¿Cómo elevar tu energía , salir de la sensación de estancamiento, angustia y sufrimiento en estos tiempos tan desafiantes y seguir avanzando? Los invitamos a escucharnos en vivo de lunes a viernes de 9:00am a 11am a través de Unión Radio 93.7 FM en Puerto La Cruz o por la web de Mundo UR https://mundour.com/index.php/anzoategui/ o por http://player.lorini.net/unionradio/puertolacruz/.  

38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.Tunc responderunt ei quidam de scribis et pharisaeis, dicentes : Magister, volumus a te signum videre. 39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.Qui respondens ait illis : Generatio mala et adultera signum quaerit : et signum non dabitur ei, nisi signum Jonae prophetae. 40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terrae tribus diebus et tribus noctibus. 41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.Viri Ninivitae surgent in judicio cum generatione ista, et condemnabunt eam : quia poenitentiam egerunt in praedicatione Jonae. Et ecce plus quam Jonas hic. 42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.Regina austri surget in judicio cum generatione ista, et condemnabit eam : quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus quam Salomon hic. 43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit. 44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.Tunc dicit : Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam. 45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi : et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimae. 46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foras, quaerentes loqui ei. 47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te. 48 But he answering him that told him, said: Who is my mother, and who are my brethren?At ipse respondens dicenti sibi, ait : Quae est mater mea, et qui sunt fratres mei? 49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.Et extendens manum in discipulos suos, dixit : Ecce mater mea, et fratres mei. 50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater, et soror, et mater est.

Die bekannten Elfen Rommath und Umbric sind nicht nur mächtige Magister, sondern teilen auch eine gemeinsame Vergangenheit. Was aber haben ein Studium in Dalaran, die Freundschaft zu Dar'Khan Drathir und der Verlust des Sonnenbrunnens mit ihren Auftritten in Midnight zu tun?Die neue Kurzgeschichte 'Die Leere dazwischen' erklärt uns Umbrics Weg zum Leerenelf und stellt die Beziehung zu Rommath auf eine harte Probe!Zur Kurzgeschichte: https://worldofwarcraft.blizzard.com/de-de/news/24256619/warcraft-kurzgeschichte-die-leere-dazwischenBildquelle: WoWhead, wowpedia, Hearthstone-------------------------------------------------#WERBUNGAuf zu HOLY: https://weareholy.com/CraftMit dabei ist folgender Rabattcode für euch: CRAFT für 10% auf alles!----------------------------------------------Patreon: https://www.patreon.com/craft12354Twitch: https://www.twitch.tv/craft12354Youtube: https://youtube.com/@Craft12354Twitter: https://twitter.com/Craft12354Mail: YTCraft@web.de

AYELÉN ZUCCARINITemas: - Suspensión del ejercicio de la responsabilidad parental -Enfoque de géneros y de adolescencias -Obligación alimentaria -Régimen de contacto paterno filial -Principio de realidadCV: Abogada. Magister en Derecho Civil con orientación en Derecho Civil Constitucionalizado (Universidad de Palermo). Tutora académica de la Especialización en Derecho de las Familias, Niñez y Adolescencias de la Universidad Nacional de José C. Paz. Profesora invitada de la asignatura del Ciclo Profesional Orientado: “Técnicas de Reproducción Humana Asistida Profundizado” del Departamento de Derecho Privado II de la Facultad de Derecho de la UBA. Colaboradora permanente de la Revista Interdisciplinaria de Derecho de Familia de La Ley. Ex funcionaria del Ministerio Público Tutelar de la Provincia de Buenos Aires. Autora de la primera investigación jurídica en el país sobre trasplante uterino: “Derecho Humano a formar una familia. El trasplante de útero y su marco regulatorio”, de Editorial Ediar. Autora y coautora de varios artículos, publicaciones y capítulos de obras colectivas sobre la especialidad.

AYELÉN ZUCCARINITemas:-Principales cambios introducidos -El peso del factor tiempo -Mayor visibilización de las niñeces y adolescencias -Trabajo intersectorial -Capacitación -Licencias -Abogado/a del niño/aCV: Abogada. Magister en Derecho Civil con orientación en Derecho Civil Constitucionalizado (Universidad de Palermo). Tutora académica de la Especialización en Derecho de las Familias, Niñez y Adolescencias de la Universidad Nacional de José C. Paz. Profesora invitada de la asignatura del Ciclo Profesional Orientado: “Técnicas de Reproducción Humana Asistida Profundizado” del Departamento de Derecho Privado II de la Facultad de Derecho de la UBA. Colaboradora permanente de la Revista Interdisciplinaria de Derecho de Familia de La Ley. Ex funcionaria del Ministerio Público Tutelar de la Provincia de Buenos Aires. Autora de la primera investigación jurídica en el país sobre trasplante uterino: “Derecho Humano a formar una familia. El trasplante de útero y su marco regulatorio”, de Editorial Ediar. Autora y coautora de varios artículos, publicaciones y capítulos de obras colectivas sobre la especialidad.

Amanda feels the gloom in Gloomhaven while Christian flows into Dwarves: Death, Glory, and Loot. Taylor tells us the surprising differences between Outer Worlds 1 and 2, and we gush about a small developer nobody has ever heard of named Obsidian Entertainment. ADD THESE TO YOUR BACKLOG Gloomhaven, Dwarves: Glory, Death and Loot, Outer Worlds⭐ OTHER TOPICS High On Life 2, Solasta: Crown of the Magister, DEAD LETTER DEPT., Blizzard explains why it's dropping the 2 from Overwatch 2, Inside Xbox a Game Studio Is Trying to Reinvent Itself Learn more about your ad choices. Visit megaphone.fm/adchoices

Does this unit have a heart? Listen now as the girls discuss osteogenesis imperfecta, performing femininity, and finding your purpose. We were joined at the end by beloved patron and Synthesis-defender Magister de Vita! We tangent as usual, we like to shoot the shit here. Please like, subscribe, and leave a review!  Watch live on Fridays at 10:30pm ET: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitch.tv/twogirlsoneship⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow us on all the socials ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/twogirlsoneship⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Advertise with us & business inquiries: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twogirlsoneship@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Theme song: TGOS Theme from ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pipeman Studios⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find all the other Robots Radio Network shows at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.robotsradio.net/⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

La bandera pirata de One Piece ondea en las protestas de Bangladesh, Nepal, Marruecos, Perú y la lista sigue. La Generación Z ha iniciado sus revoluciones y en solo cuatro meses derrocó tres gobiernos. Jóvenes sin líderes que se organizan por Discord, desconfían de las instituciones tradicionales y quieren tener voz. En este episodio de Bajo la Lupa, analizamos cómo una generación supuestamente apática se convirtió en un actor político clave en muchos países, utilizando símbolos culturales compartidos y plataformas de gaming como herramientas de transformación política global.Participan:Julieta Heduvan. Investigadora y consultora, especialista en relaciones internacionales y en Estudios Latinoamericanos. Coordinadora Nacional de la Asociación de Estudios de Asia y Africa (ALADAA). Colaboradora de Diálogo PolíticoElaine Ford. Directora de Democracia Digital y autora del libro “Tecnologías digitales y elecciones en el Perú”. Magister en Estudios Internacionales (Universidad de Chile).Enlaces de interés:¿Cómo Discord y las redes se convirtieron en la plaza pública de la Generación Z?De Katmandú a América Latina: juventudes conectadas, élites en crisis y política en llamasBajo la Lupa es un podcast de Diálogo político. Un proyecto de la Fundación Konrad Adenauer.    Conducción y realización: Franco Delle Donne | Rombo Podcasts.Visita dialogopolitico.org.

La migración es un proceso que transforma la vida de las personas, pero también puede representar un desafío para la salud mental. Factores como la separación familiar, la adaptación cultural o la discriminación generan altos niveles de estrés y ansiedad, afectando el bienestar emocional de quienes dejan su lugar de origen. La Psicocardiología es una disciplina que estudia cómo los factores psicológicos, como el estrés, las emociones y la ansiedad, influyen en la aparición y evolución de las enfermedades cardiovasculares. La Dra. Edelsys Hernández Meléndrez ha sido pionera en este campo, desarrollando intervenciones psicológicas específicas para pacientes con enfermedades cardiovasculares. En el marco del Congreso Internacional de Psicología de la Salud en este podcast de El Expresso de las 10 hablamos de “Psic. de la salud y migración” con el Dr. Alfonso Urzúa de La universidad católica del norte de Chile; él es Psicólogo y Licenciado en Psicología por la Universidad de Tarapacá, Magister en Salud Pública por la Universidad de Chile y Doctor en Psicología Clínica y de la Salud por la Universitat de Barcelona. Eb la segunda parte del programa hablamos de “Psicocardiología” con la Dra. Edelsys Digna Hernández Melendrez ella es doctora en Ciencias Psicológicas, profesora e investigadora en la Escuela Nacional de Salud Pública y Ciencias Sociales de La Habana, Cuba y “Autocuidado del cuidador” con la Dra. Isabel Márquez de la Escuela Nacional de Salud Pública y Ciencias Sociales de La Habana, Cuba.

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34 But the Pharisees hearing that he had silenced the Sadducees, came together:Pharisaei autem audientes quod silentium imposuisset sadducaeis, convenerunt in unum : 35 And one of them, a doctor of the law, asking him, tempting him:et interrogavit eum unus ex eis legis doctor, tentans eum : 36 Master, which is the greatest commandment in the law?Magister, quod est mandatum magnum in lege? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.Ait illi Jesus : Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua. 38 This is the greatest and the first commandment.Hoc est maximum, et primum mandatum. 39 And the second is like to this: Thou shalt love thy neighbour as thyself.Secundum autem simile est huic : Diliges proximum tuum, sicut teipsum. 40 On these two commandments dependeth the whole law and the prophets.In his duobus mandatis universa lex pendet, et prophetae. 41 And the Pharisees being gathered together, Jesus asked them,Congregatis autem pharisaeis, interrogavit eos Jesus, 42 Saying: What think you of Christ? whose son is he? They say to him: David's.dicens : Quid vobis videtur de Christo? cujus filius est? Dicunt ei : David. 43 He saith to them: How then doth David in spirit call him Lord, saying:Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens : 44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?Dixit Dominus Domino meo : Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum? 45 If David then call him Lord, how is he his son?Si ergo David vocat eum Dominum, quomodo filius ejus est? 46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.The Liturgy reminds us today of the great commandment of charity towards God and our neighbour, "The precept is twofold," declares St Augustine, "but charity is one." We love God above all and our neighbour for His sake.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.Let us weep for our sins.

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum : 17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt. 18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me. 19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans. 20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia : 21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri. 22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti. 23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam. 24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum. 25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est. 26 But Jesus taking him by the hand, lifted him up; and he arose.Jesus autem tenens manum ejus elevavit eum, et surrexit. 27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum? 28 And he said to them: This kind can go out by nothing, but by prayer and fasting.Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunioThe September Ember Days are found in the Roman Missal after the seventeenth Sunday after Pentecost. At the present time, they fall always after the third Sunday in September. (Feast of the Exaltation of the Holy Cross). This date nearly coincides with the end of summer, which for the ancients was the 12th of September, and with the opening of autumn on September 13th. The Ember Days of winter, spring and summer do not coincide so exactly with the beginning of the respective seasons. The Blessed Virgin Mary by repeated visions inspired St Peter Nolasco and St Raymond of Pennafort to found with the aid of King James of Aragon the Order of Our Lady of Ransom for the redemption of Christian captives from the infidels. The Church commorates today this incomparable work of charity.

23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.Et conversus ad discipulos suos, dixit : Beati oculi qui vident quae vos videtis. 24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt. 25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? 26 But he said to him: What is written in the law? how readest thou?At ille dixit ad eum : In lege quid scriptum est? quomodo legis? 27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum. 28 And he said to him: Thou hast answered right: this do, and thou shalt live.Dixitque illi : Recte respondisti : hoc fac, et vives. 29 But he willing to justify himself, said to Jesus: And who is my neighbour?Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? 30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto. 31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit. 32 In like manner also a Levite, when he was near the place and saw him, passed by.Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. 33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. 34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. 35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi. 36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? 37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter

 23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.Et conversus ad discipulos suos, dixit : Beati oculi qui vident quae vos videtis. 24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt. 25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? 26 But he said to him: What is written in the law? how readest thou?At ille dixit ad eum : In lege quid scriptum est? quomodo legis? 27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum. 28 And he said to him: Thou hast answered right: this do, and thou shalt live.Dixitque illi : Recte respondisti : hoc fac, et vives. 29 But he willing to justify himself, said to Jesus: And who is my neighbour?Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? 30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto. 31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit. 32 In like manner also a Levite, when he was near the place and saw him, passed by.Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. 33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. 34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. 35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi. 36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? 37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

We break down World of Warcraft Midnight from the Gamescom reveal, including the cinematic setup in Silvermoon and the Sunwell, the four zone launch plan, three raids on day one, dungeons and delves, the Prey hunt system, skyriding changes, Demon Hunter's new specialization, the Haranir allied race, and the long awaited player housing feature.00:00 Introduction and why Midnight has WoW veterans buzzing00:14 Silvermoon and the Sunwell in the opening cinematic plus Lor'themar on the front lines00:30 Zones overview Eversong and parts of Ghostlands refreshed plus Zul'Aman promoted to a full outdoor zone and the new areas Harandar and Voidstorm with the suggested leveling path Eversong to Voidstorm00:46 Raids at launch The Voidspire six bosses The Dreamrift one boss March on Quel'Danas two bosses and why three raids at launch matters01:01 Alliance note no Azuremyst Bloodmyst or Exodar updates at launch01:18 Group content eight dungeons including a refreshed Magister's Terrace plus seven delves and a new battleground01:30 Systems Prey open world target hunts and skyriding without a vigor bar01:47 Classes and races Demon Hunter's mid range Devourer spec Void Elves eligible for DH and the Haranir allied race02:04 Player housing private and public neighborhoods customization tools and why the feature already looks robust02:22 Closing thoughts more Gamescom coverage on the wayMidnight returns the spotlight to Silvermoon and the Sunwell with Xal'atath as the early threatFour launch zones mix nostalgia and new spaces with a clear path from Eversong to VoidstormThree raids at launch signal a broader endgame on day oneEight dungeons seven delves and a fresh battleground add variety for group and solo playersPrey creates opt in open world hunts with selectable difficultySkyriding simplifies movement by removing the vigor barDemon Hunter gains a new specialization and more race options and Haranir join the rosterPlayer housing arrives with flexible tools and neighborhood optionsThe cinematic is all about Silvermoon and the SunwellWe are getting eight new dungeons including a reworked Magister's TerracePrey is a whole new system where you hunt down open world targetsPlayer housing looks insanely good in all its beautiful gloryI could talk about World of Warcraft every single dayEnjoyed the episodeSubscribe and leave a review to help more geeks find the showShare this episode with a friend and tag us with the hashtag GeekFreaksHeadlinesAll news we discuss is sourced from GeekFreaksPodcast.comhttps://geekfreakspodcast.comFacebook https://www.facebook.com/thegeekfreakspodcastThreads https://www.threads.net/@geekfreakspodcastPatreon https://www.patreon.com/GeekFreakspodcastInstagram https://www.instagram.com/geekfreakspodcastTwitter https://twitter.com/geekfreakspodHave a question or a tip for a future episodeSend it to info@gfpods.com or DM us on any of our socialsWorld of Warcraft, Midnight, Silvermoon City, Sunwell, Xal'atath, Raids, Dungeons, Delves, Player Housing, Demon Hunter, Haranir, Gamescom, Geek Freaks HeadlinesTimestamps and TopicsKey TakeawaysMemorable QuotesCall to ActionLinks and ResourcesFollow UsListener QuestionsApple Podcast Tags

Calocaerus (Greek: Καλόκαιρος; d. 334 AD) was a Roman usurper who led a short-lived revolt against Emperor Constantine I in Cyprus. Appointed in 330 AD as Magister pecoris camelorum ("Master of the Flock and Camels"), a position with uncertain significance, Calocaerus proclaimed himself emperor in 334 AD. His rebellion, however, was swiftly suppressed by Flavius Dalmatius, Constantine's half-brother, and he was executed in Tarsus. While often dismissed as an inconsequential footnote, the context of his revolt raises intriguing questions. In this episode, I'm joined by Dr. Maria Castello, whose research sheds new light on this period. Maria suggests that Calocaerus' rebellion might have been more significant than previously thought. The timing, occurring shortly after a devastating earthquake, and the dramatic manner of his execution hint at broader implications. 

 36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.St Mary Magdalen, of Magdala in Galilee, was the sister of St Martha and St Lazarus. First a sinner, she was converted by our Lord, who raised Lazarus at her prayer. She stood at the Cross "till our Lord sent forth His Spirit", After His Victory, Christ showed Himself to Magdalen and made her his messenger to announce His Resurrection to the Apostles.

 15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.Amen dico vobis : Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. 16 And embracing them, and laying his hands upon them, he blessed them.Et complexans eos, et imponens manus super illos, benedicebat eos. 17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum : Magister bone, quid faciam ut vitam aeternam percipiam? 18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.Jesus autem dixit ei : Quid me dicis bonum? nemo bonus, nisi unus Deus. 19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.Praecepta nosti : ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. 20 But he answering, said to him: Master, all these things I have observed from my youth.At ille respondens, ait illi : Magister, haec omnia observavi a juventute mea. 21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.Jesus autem intuitus eum, dilexit eum, et dixit ei : Unum tibi deest : vade, quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me.St Anthony Mary, born at Cremona Italy, took his degree as doctor of medicine at Padua, but God called him to the priesthood. He founded the Order of Barnabites. He died A.D. 1539.

 29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.Respondens autem Jesus, ait illis : Erratis nescientes Scripturas, neque virtutem Dei. 30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.In resurrectione enim neque nubent, neque nubentur : sed erunt sicut angeli Dei in caelo. 31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:De resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis : 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob? Non est Deus mortuorum, sed viventium. 33 And the multitudes hearing it, were in admiration at his doctrine.Et audientes turbae, mirabantur in doctrina ejus. 34 But the Pharisees hearing that he had silenced the Sadducees, came together:Pharisaei autem audientes quod silentium imposuisset sadducaeis, convenerunt in unum : 35 And one of them, a doctor of the law, asking him, tempting him:et interrogavit eum unus ex eis legis doctor, tentans eum : 36 Master, which is the greatest commandment in the law?Magister, quod est mandatum magnum in lege? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.Ait illi Jesus : Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua. 38 This is the greatest and the first commandment.Hoc est maximum, et primum mandatum. 39 And the second is like to this: Thou shalt love thy neighbour as thyself.Secundum autem simile est huic : Diliges proximum tuum, sicut teipsum. 40 On these two commandments dependeth the whole law and the prophets.In his duobus mandatis universa lex pendet, et prophetae.St Aloysius is the patron of Catholic youth. Amid the seductions of court the young prince, full of merits and virtues, kept his first innocence by marvels of mortification. He entered the Society of Jesus in Rome at the age of sixteen, and died there seven years later a victim to the plague, June 21, A.D. 1591.

Als neuropsycholoog doet Eveline Crone al meer dan twintig jaar onderzoek naar het puberbrein. Kinderen tracken via apps en hun cijfers in de gaten houden op Magister, vindt ze onzin. Vanaf je dertigste neemt je breinsnelheid af, en daarom maken pubers soms gekke keuzes. Maar dat mag. "Domme dingen doen hoort er als puber bij."Heeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar podcast@nrc.nl. Presentatie: Pieter van der Wielen Redactie: Mira Zeehandelaar Mixage: Audiochef Productie: Andrea HuntjensMuziek: Rufus van Baardwijk Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister). 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

 1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.

38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.Tunc responderunt ei quidam de scribis et pharisaeis, dicentes : Magister, volumus a te signum videre. 39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.Qui respondens ait illis : Generatio mala et adultera signum quaerit : et signum non dabitur ei, nisi signum Jonae prophetae. 40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terrae tribus diebus et tribus noctibus. 41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.Viri Ninivitae surgent in judicio cum generatione ista, et condemnabunt eam : quia poenitentiam egerunt in praedicatione Jonae. Et ecce plus quam Jonas hic. 42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.Regina austri surget in judicio cum generatione ista, et condemnabit eam : quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus quam Salomon hic. 43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit. 44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.Tunc dicit : Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam. 45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi : et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimae. 46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foras, quaerentes loqui ei. 47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te. 48 But he answering him that told him, said: Who is my mother, and who are my brethren?At ipse respondens dicenti sibi, ait : Quae est mater mea, et qui sunt fratres mei? 49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.Et extendens manum in discipulos suos, dixit : Ecce mater mea, et fratres mei. 50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater, et soror, et mater est.

Invitada: Dayi Sedano, Internacionalista, Presidente de la Ola Libertaria. Magister en seguridad y defensa nacionales, con amplia experiencia en temas electorales.

Church of Satan Magister Raul Antony joins the show for a wide ranging discussion about LaVeyan Satanism. Among other things, we discuss The Satanic Bible, belief in the supernatural, and the inner workings of Church of Satan. Please visit us at http://hailsatanpodcast.comAlso, find us on all social media platforms, as well as Patreon at: https://www.patreon.com/hailsatan666