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Georgetown University is home to The Center for Muslim Christian Understanding, part of the school’s Center for Foreign Service. But terms like “Understanding” and “Service” may whitewash what’s really going on at Georgetown. Anna Stanley, a Research Associate with the Middle East Forum Think Tank, exposed one of the Center’s employee’s ties to Hamas. That employee has since been arrested and is facing deportation. Anna joins Michele to discuss her findings, the implications about Georgetown, and the larger issue of extremism in American colleges and universities. Michele Tafoya is a four-time Emmy award-winning sportscaster turned political and cultural commentator. Record-setting, four-time Sports Emmy Award winner Michele Tafoya worked her final NBC Sunday Night Football game at Super Bowl LVI on February 13, 2022, her fifth Super Bowl. She retired from sportscasting the following day. In total, she covered 327 games — the most national primetime TV games (regular + postseason) for an NFL sideline reporter. Learn More about “The Michele Tafoya Podcast” here: https://linktr.ee/micheletafoya Subscribe to “The Michele Tafoya Podcast” here: https://apple.co/3nPW221Follow Michele on twitter: https://twitter.com/Michele_Tafoya Follow Michele on Instagram: https://www.instagram.com/realmicheletafoya/ Learn more about the Salem Podcast network: https://salempodcastnetwork.com/See omnystudio.com/listener for privacy information.
Georgetown University is home to The Center for Muslim Christian Understanding, part of the school’s Center for Foreign Service. But terms like “Understanding” and “Service” may whitewash what’s really going on at Georgetown. Anna Stanley, a Research Associate with the Middle East Forum Think Tank, exposed one of the Center’s employee’s ties to Hamas. That employee has since been arrested and is facing deportation. Anna joins Michele to discuss her findings, the implications about Georgetown, and the larger issue of extremism in American colleges and universities. Michele Tafoya is a four-time Emmy award-winning sportscaster turned political and cultural commentator. Record-setting, four-time Sports Emmy Award winner Michele Tafoya worked her final NBC Sunday Night Football game at Super Bowl LVI on February 13, 2022, her fifth Super Bowl. She retired from sportscasting the following day. In total, she covered 327 games — the most national primetime TV games (regular + postseason) for an NFL sideline reporter. Learn More about “The Michele Tafoya Podcast” here: https://linktr.ee/micheletafoya Subscribe to “The Michele Tafoya Podcast” here: https://apple.co/3nPW221Follow Michele on twitter: https://twitter.com/Michele_Tafoya Follow Michele on Instagram: https://www.instagram.com/realmicheletafoya/ Learn more about the Salem Podcast network: https://salempodcastnetwork.com/See omnystudio.com/listener for privacy information.
Many Syrians have been celebrating since the fall of Bashar Al-Assad's government. But there's also an air of uncertainty over what will happen to the country and its people now. We hear from Syrians living in Canada as well as Nader Hashemi, the director of the Alwaleed Center for Muslim-Christian Understanding and an associate professor of Middle East and Islamic politics at Georgetown University.
Date: 28/06/24 Join Raza Ahmed and Danayal Zia for Friday's show from 4-6pm where we will be discussing: ‘Europe: Hotbed of Islamophobia' and ‘Voting' Europe: Hotbed of Islamophobia Recent reports highlight a troubling rise in Islamophobia across Europe, particularly in Germany, with increasing incidents of hate crimes and discrimination. These developments underscore the urgent need for stronger measures to combat intolerance and protect the rights of Muslim communities. Voting Voting is a significant responsibility for Muslims, as it allows them to influence decisions that align with Islamic values of justice and community welfare. By participating in elections, Muslims can help ensure that policies reflect their principles and contribute to a society that upholds equity and fairness for all. Guests include: Professor John Esposito - Professor of Religion and International Affairs and of Islamic Studies at Georgetown University. Founding Director of the Alwaleed Center for Muslim-Christian Understanding at Georgetown University. Ms Amina Shareef - deeply engaged in exploring the nexus between Critical Muslim Studies and Islamophobia Studies. Her work delves into how young Muslim women are impacted by counterextremism initiatives and the pervasive presence of anti-Muslim racism. Ms Amal Abu-Bakhare - An Assistant Professor in Education at Goldsmiths, University of London. She researches the topics of anti-Muslim racism, counter-extremism, education, gender, and hijab politics. Dr. Mona Amer - Professor of psychology with specializations in clinical and community psychology. She is the founder of the Department of Psychology at The American University in Cairo. Iffat Mirza and Unlock Democracy Producers: Dania Nasir and Faiza Mirza
Omar Sadr and Nader Hashemi discuss Islam and democracy. Nader Hashemi is the Director of the Alwaleed Center for Muslim-Christian Understanding and an Associate Professor of Middle East and Islamic Politics at the Edmund A. Walsh School of Foreign Service at Georgetown University. Readings: ISLAM, SECULARISM, AND LIBERAL DEMOCRACY Connect with us! Google, Apple, Spotify, Anchor Twitter: @negotiateideas & @OmarSadr Email: negotiatingidea@gmail.com
In this thought-provoking interview, Dr. Nader Hashemi, an esteemed expert in Middle East and Islamic politics, sheds light on the evolving role of Muslim voices in US politics. As the Director of the Alwaleed Center for Muslim-Christian Understanding at Georgetown University, Dr. Hashemi offers unique insights into the challenges and opportunities facing Muslim-Americans in the political landscape. Join us as we explore the nuances of identity, democracy, and the future of Muslim engagement in American politics with Dr. Nader Hashemi.Support the showHELP US MAKE MORE EPISODES LIKE THIS BY DONATING @ dcmy.org/donate.Connect with us:InstagramFacebookTiktokEmail: social@dcmuslimyouth.orgMore
Professor John Esposito joins us on the afikra podcast to talk about studying Islam, Islamophobia in the US, and what Arabs inside and outside of the Arab region misunderstand about Islam. Esposito shares his roundabout journey into the field of Islamic studies, starting with wanting to become a priest. Finally, he reflects on the Iranian revolution and 9/11 as watershed moments in the (mis)understanding of Islam in the States.John Esposito is a Professor of Religion and International Affairs and Islamic Studies at Georgetown University. He is the Founding Director of the Alwaleed Center for Muslim-Christian Understanding and The Bridge Initiative: Protecting Pluralism - Ending Islamophobia in the Walsh School of Foreign Service. He has written over 55 books including "What Everyone Needs to Know About Islam", "The Future of Islam", and "Islam and Democracy after the Arab Spring".THIS SERIES IS PART OF THE AFIKRA PODCAST NETWORKThe afikra Podcast is our flagship series featuring experts from academia, art, media and beyond who are helping document and/or shape the histories and cultures of the Arab world through their work. Our hope is that by having the guest share their expertise and story, the community walks away with a new found curiosity and maybe some good recommendations about new nerdy rabbit holes to dive into head first. Explore all episodes in this series: https://www.youtube.com/playlist?list=PLfYG40bwRKl5xaTkBDrUKLCulvoCE8ubXABOUT AFIKRAafikra | عفكرة is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region – past, present and future – through conversations driven by curiosity.
Negar Mortazavi speaks to Nader Hashemi, Director of the Center for Muslim-Christian Understanding and Associate Professor of Middle East and Islamic Politics at Georgetown University. --- Send in a voice message: https://podcasters.spotify.com/pod/show/theiranpodcast/message Support this podcast: https://podcasters.spotify.com/pod/show/theiranpodcast/support
On this edition of Parallax Views, the coverage of the Gaza War and Israel/Palestine continues in this double feature. First up, Prof. Juan Cole, well-known commentator on the Middle East and South Asia from the Informed Comment blog, gives his commentary on conditions in Gaza, anti-Palestinian racism in America, the Palestinian identity, double standards, whether it is actually possible to eradicate Hamas, Netanyahu's "Annihilate Amalek" rhetoric, and why the cycle of violence will continue short of a Palestinian state being recognized. In the second segment Shireen Hunter, affiliate fellow at the Center for Muslim-Christian Understanding at Georgetown University's School of Foreign Service, joins us to discuss some of the points made in her insightful (some would say prophetic) May 2022 Responsible Statecraft piece "Unresolved Palestinian issue remains a major source of Mideast tension". We will also discuss the need for a peace to be brought about PRIMARILY by a dialogue between Palestinians and Israelis as opposed to Israelis and other Arab States, Iran, Hezbollah, Syria, the "Axis of Resistance", the cost of occupation, the Al-Aqsa mosque and the role of religion in the current iteration of the Israel/Palestine issue, the need to look at the Israel/Palestine issue as one about land/territory rather than metaphysics, the Palestinian identity, and much, much more.
In this program, we are joined by guest speaker David Dumke. He is the Executive Director of the University of Central Florida's (UCF) Global Perspectives & International Initiatives. Dumke was the founding director of UCF's Prince Mohammad Bin Fahd Program for Strategic Research & Studies, as well as the Office of Middle East and South Asia Initiatives. In 2019, he co-authored and edited Aspiring Powers, Regional Rivals: Turkey, Egypt, Saudi Arabia, and the new Middle East with Dr. Gönül Tol of the Middle Eastern Institute (MEI). Dumke is also a Distinguished Visiting Scholar at the School of Global Affairs and Public Policy, American University in Cairo (Egypt). Dumke previously served as an aide to House Energy & Commerce Committee Chairman John Dingell (D-Michigan), Sen. Debbie Stabenow (D-Michigan), and Rep. Fred Upton (R-Michigan). He received a B.A. in History, Political Science, and Russian Studies from Indiana University, and an M.A. in Muslim-Christian Understanding from Georgetown University.
Attacks on those protesting the Israeli state policies and practices which have maintained the violent dispossession of Palestinians have commonly misrepresented, distorted, and even manufactured disinformation. This has done great damage to the lives and careers of many. As public opinion shifts against the Israeli state, attacks by extreme Zionists have increased. On today's show we speak with two individuals about this phenomenon. Nader Hashemi and Omar Shakir help us understand it from many different angles--legal, historical, and personal.Nader Hashemi is the Director of the Alwaleed Center for Muslim-Christian Understanding and an Associate Professor of Middle East and Islamic Politics at the Edmund A. Walsh School of Foreign Service at Georgetown University. He obtained his doctorate from the Department of Political Science at the University of Toronto and previously was an Andrew W. Mellon Postdoctoral Fellow at Northwestern University and a Visiting Assistant Professor at the UCLA Global Institute. Dr. Hashemi was previously the founding Director of the Center for Middle East Studies at the Josef Korbel School of International Studies at the University of Denver. His intellectual and research interests lie at the intersection of comparative politics and political theory, in particular debates on the global rise of authoritarianism, religion and democracy, secularism and its discontents, Middle East and Islamic politics, democratic and human rights struggles in non-Western societies and Islam-West relations. He is the author of Islam, Secularism and Liberal Democracy: Toward a Democratic Theory for Muslim Societies (Oxford University Press, 2009) and co-editor of The People Reloaded: The Green Movement and the Struggle for Iran's Future (Melville House, 2011), The Syria Dilemma (MIT Press, 2013), Sectarianization: Mapping the New Politics of the Middle East (Oxford University Press, 2017) and a four-volume study on Islam and Human Rights: Critical Concepts in Islamic Studies (Routledge, 2023). He is frequently interviewed by PBS, NPR, CNN, Al Jazeera, Pacifica Radio, Alternative Radio and the BBC and his writings have appeared in the New York Times, Newsweek, Wall Street Journal, The Nation, Al Jazeera Online, CNN.com among other media outlets. Omar Shakir serves as the Israel and Palestine Director at Human Rights Watch, where he investigates human rights abuses in Israel, the West Bank, and Gaza and has authored several major reports, including a 2021 report comprehensively documenting how Israeli authorities are committing the crimes against humanity of apartheid and persecution against millions of Palestinians. As a result of his advocacy, the Israeli government deported Omar in November 2019. Prior to his current role, he was a Bertha Fellow at the Center for Constitutional Rights, where he focused on US counterterrorism policies, including legal representation of Guantanamo detainees. As the 2013-14 Arthur R. and Barbara D. Finberg Fellow at Human Rights Watch, he investigated human rights violations in Egypt, including the Rab'a massacre, one of the largest killings of protesters in a single day. A former Fulbright Scholar in Syria, Omar holds a JD from Stanford Law School, where he co-authored a report on the civilian consequences of US drone strikes in Pakistan as a part of the International Human Rights & Conflict Resolution Clinic, an MA in Arab Studies from Georgetown University's School of Foreign Affairs, and a BA in International Relations from Stanford.
Ernst and Veronika talk to us about their process of composing Expedition Content, the augmented sound piece composed from 37 hours of recordings which document the encounter between members of the Harvard Peabody Expedition, particularly Michael Rockefeller of the Rockefeller family, and the Hubula people of West Papua, at the time Nederlands New Guinea. The piece reflects on visual anthropology, the lives of the Hubula and of Michael, and the ongoing history of colonialism and occupation in West Papua. “Expedition Content” premiered at the 70th Berlin International Film Festival and has been screened at Cinéma du Réel at the Centre Pompidou Paris, the Art of the Real, Lincoln Center New York, and Camden international Film Festival. Veronika Kusumaryati is a social anthropologist and artist working on the issues of Indigenous politics, conflict and violence, race/racism, and digital media. The geographic focus of her research is Indonesia, primarily West Papua, a self-identifying term referring to Indonesia's easternmost provinces of Papua and West Papua, where she has conducted extensive fieldwork since 2012. She holds a Ph.D. in anthropology with a secondary field in film and visual studies from Harvard University and was a postdoctoral fellow at the Asian Studies Program at the Edmund A. Walsh School of Foreign Service, the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding, and the Berkley Center for Religion, Peace, and World Affairs at Georgetown University during the 2020-2021 academic year. Her writings have been published in journals, such as Comparative Studies in Society and History and Critical Asian Studies. She is an incoming assistant professor in anthropology and international studies at the University of Wisconsin-Madison starting in the spring of 2023. www.veronikakusumaryati.wordpress.com Ernst Karel works with sound, including electroacoustic music, experimental nonfiction sound works for multichannel installation and performance, image-sound collaboration, and postproduction sound for nonfiction vilm, with an emphasis on observational cinema. Lately he works around the practice of actuality/location recording (or 'fields [plural] recording') and composing with those recordings, with recent projects also taking up archival location recordings. Sound projections have been presented at Sonic Acts, Amsterdam; Oboro, Montreal; EMPAC, Troy NY; Arsenal, Berlin; and the 2014 Whitney Biennial. Sound installations in collaboration with Helen Mirra have been exhibited at the Gardner Museum, Boston; Culturgest, Lisbon; KW Institute for Contemporary Art, Berlin; Audiorama, Stockholm; MIT List Visual Arts Center, Cambridge; and in the 2012 Sao Paulo Bienal. Audio-video collaborations include Expedition Content (2020, with Veronika Kusumaryati), Ah humanity! (2015, with Lucien Castaing-Taylor and Véréna Paravel) and Single Stream (2014, with Toby Lee and Pawel Wojtasik). CDs of his often collaborative work, including with the electroacoustic duo EKG, have been released on and/OAR, Another Timbre, Cathnor, Gruenrekorder, Locust, Sedimental, and Sshpuma record labels, and a duo with Bhob Rainey is forthcoming on Erstwhile. From 2006 until 2017 he managed the Sensory Ethnography Lab at Harvard University, doing postproduction sound for vilms including Sweetgrass, The Iron Ministry, Manakamana, and Leviathan. He has taught audio recording and composition through the Sensory Ethnography Lab at Harvard (through 2021), the Center for Experimental Ethnography at Penn (2019), and the Department of Film & Media at UC Berkeley (2022). www.ek.klingt.org --- Support this podcast: https://anchor.fm/sugar-nutmeg/support
SPOTIFY: https://open.spotify.com/show/41D2NWP6ppdw5OT8K5uCx8 APPLE PODCAST: https://podcasts.apple.com/us/podcast/the-middlepath-podcast-tmp/id1587527751 FOLLOW TMP: INSTAGRAM | https://www.instagram.com/themiddlepath_podcast/ TWITTER | https://twitter.com/middle_path_ FACEBOOK | https://www.facebook.com/themiddlepathpodcast Imam Khalid Latif is the University Chaplain for New York University and Executive Director of the Islamic Center at NYU. He was appointed the first Muslim chaplain at NYU in 2005. He was also appointed the first Muslim chaplain at Princeton University in 2006. Spending a year commuting between these two institutions, he finally decided to commit full-time to New York University's Islamic Center where his position was officially institutionalized in the spring of 2007. Under his leadership, the Islamic Center at NYU became the first ever established Muslim student center at an institution of higher education in the United States. He is also the co-founder of Honest Chops, the first-ever all-natural/organic halal butcher in NYC and its spinoff restaurant Burgers by Honest Chops, the Muslim Wedding Service, an agency specializing in providing charismatic and inspirational marriage officiants for wedding ceremonies, and a partner in the MKO Group, an investment group that owns and operates multiple Edible Arrangements franchises in Manhattan. Each of these ventures was started to help generate revenue to assist people in need. In 2019, Imam Latif co-founded and became the board president of Pillars of Peace, a non-profit established in order to address a gap in appropriate services for survivors of domestic and gender-based violence from all backgrounds and in particular within the Muslim community. Pillars completed a successful $1M capital campaign for "The Noora House", an emergency confidential shelter for women and children, in less than two weeks and is expected to open in the Spring of 2022. He has been featured in numerous media outlets including the Huffington Post, BBC, NPR, CNN, the New York Times, New York Magazine, The Colbert Report, Katie Couric, Newsweek, Time, BET and GEO TV. He has been named a Global Interfaith Visionary by the United Nations Temple of Understanding (2010), one of 100 NYC Luminaries by the New York Public Library (2011), one of the 500 most influential Muslims in the world by Georgetown University's Prince Alwaleed Bin Talaal Center for Muslim-Christian Understanding and The Royal Islamic Strategic Studies Centre (2009 & 2010), a Millennial Leader for Social Justice by Auburn Seminary (2011), listed to the Christian Science Monitor's "30 Under 30" list (2012)
Ermin Sinanović hosts Dr. Syed Muhammad Khairudin Aljunied, an associate professor of history and Malay studies at the National University of Singapore on the theme of Muslim cosmopolitanism. What is Muslim cosmopolitanism and why is it important today? What are the features of Muslim cosmopolitanism in Southeast Asia? This riveting discussion, covering Islam in Indonesia, Malaysia, Singapore, and other Southeast Asian countries, highlights the global movement of people and ideas. It explores interactions among people of various ethnicities, races, and religions. It covers the role of Muslim women in cosmopolitanism, and how the secular state limits cosmopolitan understandings. Dr. Khairudin Aljunied is a Senior Fellow at the Alwaleed Bin Talal Center for Muslim-Christian Understanding at the Edmund A. Walsh School of Foreign Service at Georgetown University, as well as an Associate Professor at the Faculty of Arts and Social Sciences, National University of Singapore (NUS). Dr. Aljunied completed his doctorate at the School of Oriental and African Studies, London in 2008. His most recent book is Islam in Malaysia: An Entwined History (Oxford University Press, 2019).
Moderator: Dr. Durre Nayab, Joint Director PIDE Book Author: Dr. Anita M. Weiss Discussants Raza Rumi, Policy analyst Saba Gul Khattak, Political scientist Yaqoob Khan Bangash, Historian This book identifies and analyzes the impact of the various ways in which local people are responding, taking stands, recapturing their culture, and saying ‘stop’ to the violent extremism that has manifested over the past decade (even longer) in Pakistan. Local groups throughout Pakistan are engaging in various kinds of social negotiations and actions to lessen the violence that has plagued the country since the 1979 Soviet invasion of Afghanistan which let loose a barrage of violence that overflowed into its borders. In so many ways, Pakistanis are engaging in powerful actions that transform how people think about their own society, impeding extremists’ rants while acting on ‘envisioning alternative futures’. This book, hence, focuses on finding the sparks of hope that local people are creating to counter violent extremism based on close ethnographic study of ground realities about not only what people are doing but why they are selecting these kinds of actions, how they are creating alternative narratives about culture and identity, and their vision of a future without violence. This book is also designed to celebrate what is flourishing in cultural performances, music, social activism, and the like in Pakistan today because of people’s commitment to take stands against extremism. Biodata Professor Weiss received her doctorate in sociology from UC Berkeley and is professor of International Studies at the University of Oregon, where she has taught since 1988. She has published extensively on social development, gender issues, and political Islam in Pakistan. She was in Pakistan extensively between 2016-19 conducting interviews for this new book, including six months on a Harry Frank Guggenheim research fellowship; Professor Weiss stepped down after seven years as Head of the Department of International Studies to conduct this research in Pakistan. She is a member of the editorial board of Globalizations as well as a number of journals from Pakistan, has been a member of the Research Advisory Board of the Pakistan National Commission on the Status of Women (NCSW), and has been Treasurer and Vice President of the American Institute of Pakistan Studies. She was a Distinguished Speaker at the PSDE Annual Meeting in 2002. Endorsements for book Anita Weiss, a prolific expert on Pakistan for some 40 years, has written a “must read” groundbreaking book on the role of religion and the exponential increase of religious extremism in Pakistan. Based on exhaustive on-the-ground research, she provides a unique window on how and why people have responded to and what they have done and are they doing to stop the spread of violent extremism. (JOHN ESPOSITO, Professor, Religion & International Affairs and Islamic Studies, Georgetown University; Founding Director, Prince Alwaleed Center for Muslim–Christian Understanding, Georgetown) Anita Weiss brings to the fore the voices of Pakistanis who have long struggled to counter extremism, intolerance, and terrorism in all its forms. Going beyond the urban areas, she has located people and organizations in smaller cities, towns, and rural areas, where change is happening daily. The diversity of approaches of these change makers is exhilarating: from the non-violence of Bacha Khan to the science focus of the Zoya schools, the stirring and resilient emerging Pashto and Sindhi poetry, to the urban initiatives in art for peace and open spaces. Making a strong case for a hopeful and forward-looking Pakistan, Weiss has certainly opened an important avenue of study. (YAQOOB KHAN BANGASH, Director, Centre for Governance and Policy, ITU, Lahore; Founder, Afkar-e-Taza ThinkFest, Pakistan)
On Thursday, April 23, Rumi Forum in collaboration with Atlantic Institue hosted Dr. John L. Esposito from Georgetown University, who gave a great talk about pluralism in the US, recent trends in the social landscape, and the particular impact of COVID19. This marked the sixth Virtual Coffee Night Series. Needless to say, coffee has had a significant place in our lives for ages. We often say “Let’s have a cup of coffee” to imply “Let’s have a conversation”. That being said, we believe that nothing beats a nice relaxed conversation and invite you both to relieve ourselves over a cup of coffee and to stimulate our minds with various light-hearted talks. Prominent speakers from a variety of backgrounds have been and will be part of this series and all together we will have enriched conversations. About the Speaker Dr. John L. Esposito is University Professor, Professor of Religion and International Affairs and Founding Director of the Center for Muslim-Christian Understanding and The Bridge Initiative: Protecting Pluralism – Ending Islamophobia at Georgetown University. In 2019, he was S. Rajaratnam Professor of Strategic Studies, Rajaratnam School of International Studies, Singapore. Past President of the American Academy of Religion and Middle East Studies Association, his more than 55 books include: Islam and Democracy after the Arab Spring, What Everyone Needs to Know about Islam, Shariah, What Everyone Needs to Know, The Future of Islam, Who Speaks for Islam?: What a Billion Muslims Really Think, Unholy War: Terror in the Name of Islam, The Islamic Threat: Myth or Reality?, Islamophobia and the Challenge of Pluralism in the 21st Century. Esposito’s writings are translated into more than 45 languages. Esposito has served as a consultant to the U.S. Department of State and other agencies, European and Asian governments, corporations, universities, and media worldwide and has been a member of the World Economic Forum’s Council of 100 Leaders and the E. C. European Network of Experts on De-Radicalisation
March 22, 2018 | The values of the American Creed—pluralism, diversity, and tolerance—sustain U.S. global leadership and provide an aspiration to others. These principles contribute to the appeal and influence of the United States on the global stage. Insidious intolerance and delegitimizing rhetoric domestically undermines these ideals and provides space for hate crimes and degrading actions, threatening to devalue the currency of U.S. power. This panel discussion examined the impact of subtle and overt forms of domestic religious intolerance on the U.S. image and ability to pursue our policy objectives abroad. Looking forward, panelists discussed what the U.S. government and civil society can do to shape the narrative, rhetoric, and policies in the United States to preserve these unique components of the nation's power. This event was co-sponsored by the Berkley Center for Religion, Peace, and World Affairs; Campus Ministry; the Center for Contemporary Arab Studies; the Center for Jewish Civilization; the Center for Muslim-Christian Understanding; the Institute for the Study of Diplomacy; the Office of the Vice President for Global Engagement; and the Walsh School of Foreign Service.
Erdoan A. Shipoli has a PhD in Political Science and International Relations and is a visiting researcher at the Alwaleed Center for Muslim-Christian Understanding in the E. Walsh School of Foreign Affairs, Georgetown University. He is working on his new book “Islam, Securitization, and US Foreign Policy” focusing on Islam in US foreign policy and security, emphasizing on democracy promotion, how Islam became a security issue for the US, and the consequences. He has served as a co-founder and leader of multiple internationally-recognized organizations and institutes, such as the Istanbul Leadership Institute, Lobbying School, and North American Professionals and Entrepreneurs Network (recognized by FORBES). He is also the Program Director of FEBA, an organization that works with Balkan American youth to overcome challenges they might be facing. He published a book on the “International Securitization: the case of Kosovo”, countless articles, and presented in numerous international conferences. Currently he contributes for Huffington Post (in English) and sbunker (in Albanian). Erdoan is fluent in: Albanian, English, Bulgarian, Turkish, and Serbo-Croatian-Bosnian.
April 18, 2007 | The Prince Alwaleed bin Talal Center for Muslim-Christian Understanding and the Berkley Center symposium on "What it Means To Be a Muslim in America" featured a diverse panel, composed of John Esposito, Salman Ahmad, Imam Yahya Hendi, Sherman A. Jackson, Ingrid Mattson, and Hadia Mubarak. The panel discussed four distinct and potentially competing definitions of Muslim identity. The symposium also focused on respectful conversation regarding religion and faith and the possibilities for improving relations between the Muslim world and the West.
January 10, 2007 In response to ongoing tensions between Islam and the West, then-UN Secretary General Kofi Annan constituted a High-level Group to promote the idea of an Alliance of Civilizations. Composed of twenty prominent leaders drawn from politics, academia, civil society, business, and media around the world, the High-level Group published a report in November 2006 refuting the Clash of Civilizations thesis and offering concrete recommendations for improving relations across cultural and religious divides. John Esposito, founding director of the Prince Alwaleed bin Talal Center for Muslim-Christian Understanding, is a member of the Group. He was joined on the panel by Shamil Idriss, acting director within the Alliance Secretariat, and Katherine Marshall, senior fellow in the Berkley Center and director of the World Faiths Development Dialogue.
January 31, 2012 What is the effect of blasphemy and apostasy laws on basic religious and political freedoms of Muslim-majority countries? What happens when Western governments and bodies like the United Nations begin passing similarly motivated restrictions on speech? These and other questions were addressed by Paul Marshall and Nina Shea as they discussed their new book, Silenced: How Apostasy and Blasphemy Codes are Choking Freedom Worldwide. Looking at the experience of hundreds of victims, from political dissidents to journalists to artists and religious reformers, the authors examined the political effects of such laws, as well as non-governmental fatwas and vigilante intimidation, on Muslim societies. The event included a response by John Voll, Professor of Islamic history and associate director of the Prince Alwaleed bin Talal Center for Muslim-Christian Understanding at Georgetown University.
ALSO AVAILABLE ON YOUTUBE: https://www.youtube.com/watch?v=jbaIUxpR9Yg Research shows that 9 in 10 of all news reports about Muslims, Islam and organizations are related to violence – war or terrorism. In fact, most Muslim newsmakers are warlords or terrorists. Alarmingly, media representations of Islam were worse in 2015 than any other time since 9/11. Are such portrayals representative of today’s global realities? Are Muslims simply over-sensitive? Are concerns with media depictions of Muslims and Islam in the West reflective of a liberal culture obsessed with political correctness? If not, are there opportunities for change? Moderator: Engy Abdelkader, Faculty, Georgetown University’s Edmund A. Walsh School of Foreign Service. Speakers: John Esposito, Founding Director, Alwaleed Center for Muslim-Christian Understanding in the Walsh School of Foreign Service at Georgetown University; Arsalan Iftikhar, The Muslim Guy; Dalia Mogahed, Director of Research, Institute for Social Policy and Understanding. Special thanks to the Religious Freedom Center of the Newseum Institute for making this session possible. Read more on this panel at http://www.newseum.org/event/islamophobia-in-focus-muslims-and-the-media/
Georgetown graduate Case Boesharr talks over the phone with Georgetown professor and Founding Director of the Alwaleed Center for Muslim-Christian Understanding in the Walsh School of Foreign Service, Dr.John Esposito. Dr. Esposito has served as a consultant to the U.S. State Department, the governments of several European and Asian countries, and many corporations. He has also served as ambassador for the UN Alliance of Civilizations and was a member of the World Economic Forum's Council of 100 Leaders and E. C. European Network of Experts on De-Radicalisation. Dr. Esposito has written more than 45 books, many of them on the topics of Islamophobia and the relationship between Islam and terror. Case and Dr. Esposito talk about rising islamophobia in the U.S. and Europe, including its causes and how to combat it. They also talk about the attitudes of people in Islamic countries toward the West and the relationship between Western and Islamic countries
This lecture will examine some of the most common obstacles to our really understanding one another's faith. This is not undertaken in the hope of negotiating an agreement but with the aim of reducing confusion and refining our disagreements. Daniel A. Madigan SJ is the Jeanette W. and Otto J. Ruesch Family Associate Professor in the Department of Theology, and a Senior Fellow in the Al-Waleed Centre for Muslim-Christian Understanding at Georgetown University, Washington D.C. He is a Professorial Fellow of the Australian Catholic University and was the founding director of the Institute for The Study of Religions and Cultures at the Pontifical Gregorian University, Rome. He has studied and taught in Australia, India, Pakistan, Egypt, Turkey, Italy and the United States, and this year is a Visiting Fellow at Campion Hall, Oxford.
Many people have described Muslims modernities as being fundamentally disrupted by individual and civilizational encounters with western society. Wether rejecting or accepting alternative modes of thinking Muslims have responded to these new challenges with increasing regularity for over 200 years. Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet’s Legacy (Oneworld Publications, 2014) focuses on one of the central tasks for Muslims in the contemporary period, namely the interpretation of scripture and tradition. Jonathan A. C. Brown, Associate Professor and Associate Director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University, carefully maps out multiple Muslim interpretive strategies in order to reveal the links and legacies between the pre-modern and contemporary periods. After a detailed explanation of pre-modern schools of thought, attitudes towards scripture, and hermeneutical methods Brown tackles the fragile relationship between text, community, and reader in determining ‘Truth’ in changing circumstances. We see that very often the interpretive methods used to deal with contradictions or discerning boundaries of permissibility were the same but led to divergent answers. Brown interrogates these larger issues through numerous case studies and examples. In our conversation we only scratched the surface of this detailed book. We discussed changing norms by which scripture are judged, women led prayer, the noble lie, tradition betraying or redeeming scripture, Shah Wali Allah, the Arab Spring, Sheikh Muhammad al-Gahzali, authenticity and the use of dubious hadith, verse 4:34 and the role of courts, and the historical precedent of saying “No” to scripture. Learn more about your ad choices. Visit megaphone.fm/adchoices
Many people have described Muslims modernities as being fundamentally disrupted by individual and civilizational encounters with western society. Wether rejecting or accepting alternative modes of thinking Muslims have responded to these new challenges with increasing regularity for over 200 years. Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet’s Legacy (Oneworld Publications, 2014) focuses on one of the central tasks for Muslims in the contemporary period, namely the interpretation of scripture and tradition. Jonathan A. C. Brown, Associate Professor and Associate Director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University, carefully maps out multiple Muslim interpretive strategies in order to reveal the links and legacies between the pre-modern and contemporary periods. After a detailed explanation of pre-modern schools of thought, attitudes towards scripture, and hermeneutical methods Brown tackles the fragile relationship between text, community, and reader in determining ‘Truth’ in changing circumstances. We see that very often the interpretive methods used to deal with contradictions or discerning boundaries of permissibility were the same but led to divergent answers. Brown interrogates these larger issues through numerous case studies and examples. In our conversation we only scratched the surface of this detailed book. We discussed changing norms by which scripture are judged, women led prayer, the noble lie, tradition betraying or redeeming scripture, Shah Wali Allah, the Arab Spring, Sheikh Muhammad al-Gahzali, authenticity and the use of dubious hadith, verse 4:34 and the role of courts, and the historical precedent of saying “No” to scripture. Learn more about your ad choices. Visit megaphone.fm/adchoices
Many people have described Muslims modernities as being fundamentally disrupted by individual and civilizational encounters with western society. Wether rejecting or accepting alternative modes of thinking Muslims have responded to these new challenges with increasing regularity for over 200 years. Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet’s Legacy (Oneworld Publications, 2014) focuses on one of the central tasks for Muslims in the contemporary period, namely the interpretation of scripture and tradition. Jonathan A. C. Brown, Associate Professor and Associate Director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University, carefully maps out multiple Muslim interpretive strategies in order to reveal the links and legacies between the pre-modern and contemporary periods. After a detailed explanation of pre-modern schools of thought, attitudes towards scripture, and hermeneutical methods Brown tackles the fragile relationship between text, community, and reader in determining ‘Truth’ in changing circumstances. We see that very often the interpretive methods used to deal with contradictions or discerning boundaries of permissibility were the same but led to divergent answers. Brown interrogates these larger issues through numerous case studies and examples. In our conversation we only scratched the surface of this detailed book. We discussed changing norms by which scripture are judged, women led prayer, the noble lie, tradition betraying or redeeming scripture, Shah Wali Allah, the Arab Spring, Sheikh Muhammad al-Gahzali, authenticity and the use of dubious hadith, verse 4:34 and the role of courts, and the historical precedent of saying “No” to scripture. Learn more about your ad choices. Visit megaphone.fm/adchoices
Many people have described Muslims modernities as being fundamentally disrupted by individual and civilizational encounters with western society. Wether rejecting or accepting alternative modes of thinking Muslims have responded to these new challenges with increasing regularity for over 200 years. Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet’s Legacy (Oneworld Publications, 2014) focuses on one of the central tasks for Muslims in the contemporary period, namely the interpretation of scripture and tradition. Jonathan A. C. Brown, Associate Professor and Associate Director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University, carefully maps out multiple Muslim interpretive strategies in order to reveal the links and legacies between the pre-modern and contemporary periods. After a detailed explanation of pre-modern schools of thought, attitudes towards scripture, and hermeneutical methods Brown tackles the fragile relationship between text, community, and reader in determining ‘Truth’ in changing circumstances. We see that very often the interpretive methods used to deal with contradictions or discerning boundaries of permissibility were the same but led to divergent answers. Brown interrogates these larger issues through numerous case studies and examples. In our conversation we only scratched the surface of this detailed book. We discussed changing norms by which scripture are judged, women led prayer, the noble lie, tradition betraying or redeeming scripture, Shah Wali Allah, the Arab Spring, Sheikh Muhammad al-Gahzali, authenticity and the use of dubious hadith, verse 4:34 and the role of courts, and the historical precedent of saying “No” to scripture. Learn more about your ad choices. Visit megaphone.fm/adchoices
RCOE TV: World Affairs Council of Inland Southern California
Susan Douglass speaks to an audience at the Mission Inn in Riverside, California. She is an education consultant for the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding in the School of Foreign Service at Georgetown University. Produced in cooperation with the World Affairs Council of Inland Southern California.
Margot Badran is a senior fellow at the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University. Her work has focused on women, gender, and feminisms in Islam and Muslim societies for more than three decades and has combined teaching and scholarship, public intellectual work, consulting, and activism. For a succinct reflection upon her work and ongoing concerns see her following books: Feminism in Islam: Secular and Religious Convergences (Oneworld, Oxford, February 2009). This is a selection of some of her scholarly work over more than two decades in which she theorized and analyzed the two basic feminist paradigms Muslims have historically generated and which they have labeled: secular feminism and Islamic feminism. Feminism beyond East and West: New Gender Talk and Practice in Global Islam (Global Media Publication, New Delhi, 2007), brings together a collection of her public intellectual work.