Podcasts about before christ

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

The life of a Christian is a life of before & after. Before Christ, our life looked one way. After Christ, our life ought to look another way. But so often, even after Christ, we look the same. Therefore, Paul tells us, get up, get moving, and walk in the light as He is in the light. 

Before Christ saved us, we were utterly powerless against the sin that so easily entangles us. But now, we have an entirely new position. In Christ we have strength to fight sin and live for God.

We like to think we're free—masters of our own fate, captains of our souls. But the truth is far different. Before Christ, we were all enslaved to what Paul calls "the elementary principles of the world"—cultural rules, religious regulations, and empty philosophies that promised freedom but delivered bondage. In this episode, Dr. John Neufeld unpacks how Christ's coming transferred us from the kingdom of darkness into the kingdom of light.Christmas From Galatians: This Christmas, Dr. John takes an unprecedented approach to the season by exploring why Jesus' coming was absolutely necessary. Through the book of Galatians, this series traces God's plan from Abraham's promise through the giving of the Law to the arrival of Christ. Discover why the Law was never meant to save us but to diagnose our condition, how Jesus fulfilled what we could never accomplish, and how Christmas opened the door for all people to become sons and daughters of God.

In Christ, we are alive! Before Christ, we were dead in trespasses and sins but by the grace of God through faith in Jesus, we have been made alive! It is the abundant, transforming, eternal life that we have in Christ that changes everything about us, our walk, and our future. The Bible says that “as a man thinks so is he.” What you think is based upon what you believe. What you believe is based upon what you hear - for faith comes by hearing! As we embark on this brand new study, we will see who we are in Christ! To know who you are in Christ is ALL that matters. Once you know who you are in Christ, the lies of the devil and the opinions of man (including your own) fall to the wayside. If you prayed the prayer of Salvation please fill out this form so that we can mail you a free gift!https://gospeltabernacle.breezechms.com/form/salvationIf you would like to check out all our resources, send a message, or sow a seed into the ministry work please visit: https://www.faithformygeneration.com

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.” — Romans 5:1Christmas isn't just a season of lights and gifts; it's not just about manger scenes and Christmas carols—it's about assurance. The Christ of Christmas came so we could stand unshaken in the grace of God, rejoicing in hope no matter what this season brings.When we look at the manger, we're reminded not only that Christ came, but why He came: to give us confidence in our salvation, joy in our standing with God, and peace that no circumstance can shake.None of the pressures, losses, or changes of this time of year can steal the joy we have in Jesus. We always have a reason to celebrate Him.Romans chapter 5 gives us six incredible assurances—six gifts from the heart of God—that we can hold onto this Christmas.First, we have justification. God has declared us innocent. Before Christ, we were guilty and far from God. But through His blood, the charges were dropped. We've been set free and made right with Him.Second, we have peace with God. We are no longer His enemies. We are His children. The hostility is gone. You never have to wonder where you stand—God has made peace with you through His Son.Third, we have access to grace. Jesus didn't just save us; He brought us into the Father's presence. We've been invited to sit at His table. We stand secure in His kindness and mercy.Fourth, we have hope. Not a wishful hope, but a confident expectation. We know that one day we will see the glory of God face to face. That certainty steadies us through life's trials.Fifth, we have promise. Even in suffering, we can rejoice. God uses tribulations not to destroy us but to develop us—producing endurance, character, and a stronger hope in Him.And finally, we have reconciliation. Our sins are forgiven—completely and forever. God will never bring them up again. The cross has covered it all.So when the pressures come—when plans change or sorrow creeps in—remember these assurances. You are justified, at peace, welcomed, hopeful, secure, and loved.The greatest reason to celebrate this Christmas is Jesus Christ, our Savior and our assurance.Koinonia FellowshipSundays at 8:30a and 10:30a500 Main St. East Rochester, NY 14445koinoniafellowship.com

Summary In this sermon, Dr. Michael Easley illustrates the power of sin with a vivid analogy: a commercial floor buffer so strong that no person—not even the strongest among us—can control it. Like that machine, sin isn't something we manage, tame, or muscle through. Sin seeks to control us. Paul has already shown in Romans 6–7 that human effort cannot free us from sin's grip. But God has given us something far greater—His own Spirit. Dr. Easley explains Paul's sharp contrast: the mindset on the flesh is death; the mindset on the Spirit is life and peace. There is no neutral ground. The flesh is hostile toward God, unable to please Him, bent toward self, and spiritually dead. Before Christ, our minds were fixed on ourselves, our desires, and our autonomy, even if we didn't realize it. But the good news is stunning. Those who belong to Christ have the very Spirit who raised Jesus from the dead dwelling in them. The Spirit empowers us to live differently, to resist sin's control, and to pursue God's desires instead of our own. Through the Spirit, believers move from death to life, from hostility to peace, and from self-rule to the power of God at work within them. Takeaways Sin is not something we manage — it is a power that seeks to control us. A mind set fixed on the flesh is death, but the mind set on the Spirit is life and peace. There is no spiritual neutrality; the flesh is hostile toward God and cannot please Him. Before Christ, our minds are bent entirely toward ourselves and opposed to God's will. The Holy Spirit indwells every believer with the same power that raised Jesus from the dead. Through the Spirit, believers move from death to life and are empowered to live in obedience. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

In Romans 5, Paul reveals one prize after another for knowing Jesus Christ. Before Christ, we were enemies of God and at war with him, but through Jesus, the war with God is over, and we now live in a realm where grace reigns.

In Romans 5, Paul reveals one prize after another for knowing Jesus Christ. Before Christ, we were enemies of God and at war with him, but through Jesus, the war with God is over, and we now live in a realm where grace reigns.

Pastor Dustin explained that gratitude is far more than a feeling or a seasonal practice—it's a way of life that has the power to reshape how we see everything. When we fix our attention on what God has given us, complaining becomes harder and our hearts begin to shift. The 25 Days of Gratitude Challenge was designed not as a short-term exercise, but as a catalyst for lasting transformation. Changing our patterns is difficult, but it's essential if we want to live in the fullness God intends.Just as understanding flight changes the way we see airplanes, encountering Christ changes the way we see our entire lives. Paul experienced this firsthand. Once a Pharisee who valued status and outward achievement, his meeting with Jesus completely reframed his perspective. Writing to a culture obsessed with honor and appearance, Paul reminded the church in Corinth—and us—that Christ came in humility and suffering, not worldly glory.Before Christ, we tend to see our time, talents, and treasures as ours alone. But in Christ, everything becomes a gift to steward. Our time is entrusted to us, our abilities are on loan from God, and our resources become tools for His kingdom. Stories from people in our own church, like Roger and Jason, show how talents and resources can be used to serve others and give glory to God.This matters because we are called to be Christ's ambassadors—people who carry His message to a world longing for hope. We don't save anyone; only Christ does. But we are invited to stand in the gap, pointing others back to Him. Generosity, then, isn't simply an obligation. It's a privilege and a sign of spiritual maturity.For believers, the invitation is to open our hands and grow in generosity and sanctification. And for those who don't yet know Christ, the call is to stop searching for peace and belonging apart from Him, and find it in the One who became sin for us so that we might be made right with God.[00:00] - Welcome[00:24] - The Challenge of Gratitude[01:23] - Changing Patterns and Life Transitions[02:22] - Questions About Flight and Learning[03:58] - Discovering How Things Really Work[05:42] - Paul's Transformation and the Gospel[07:17] - How to Read and Understand Scripture[09:00] - Paul's Background and Hypocrisy[11:04] - Corinth: Wealth, Honor, and Culture[12:20] - False Teachers and True Apostleship[13:44] - The Way Things Were: Old Perspective[16:24] - The Way Things Are Now: New Life[18:54] - Stories of Stewardship in the Church[22:36] - Treasures and Generosity[23:25] - Why the Change Matters[24:00] - Ambassadors of Reconciliation[27:06] - The Bobsled Analogy: God's Equipping[32:39] - Challenges for Believers[35:56] - Invitation to Non-Believers[39:29] - Prayer, Response, and Generosity Opportunity[40:47] - Closing and Sending Forth

Before Christ, you lived under the dominion, the rule, the influence, the control of darkness. But when Jesus saved you, He didn't negotiate with darkness. He rescued you from it.Colossians 1:13We are (LIVE) on our website's [Morning Devo] podcast now!:::: sELAH rADIO Network https://soulwinnerz.org ::::::::: https://live.soulwinnerz.org and we want to see who you are by simply clicking here https://chat.restream.io/fb :::::Join the Adult Bible Study: https://soulwinnerz.org/adultBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-blaze-bible-study--525630/support.

Before Christ, you weren't simply struggling with sin; you were enslaved to it. Sin wasn't just something you did; it was something that dominated you.Ephesians 2:1–3We are (LIVE) on our website's [Morning Devo] podcast now!:::: sELAH rADIO Network https://soulwinnerz.org ::::::::: https://live.soulwinnerz.org and we want to see who you are by simply clicking here https://chat.restream.io/fb :::::Join the Adult Bible Study: https://soulwinnerz.org/adultBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-blaze-bible-study--525630/support.

Before Christ, we were spiritually dead, slaves to our sin and the world's destructive path, But God, rich in mercy and love, made us alive with Christ…

Before Christ, we were not spiritually neutral—we were under the rule of sin, death, and dark powers. But through union with Christ, God has made us alive and seated us with Jesus in heavenly places, sharing in His victory and authority. This isn't abstract theology; it's Paul's way of saying, “You don't have to be afraid anymore.” Christ's throne in heaven and His throne in our hearts are connected—when we enthrone Him daily, His power displaces fear, sin, and every rival ruler.

Before Christ, we were lost in our sin. in Christ, we are born again, In Christ, we have the hope of resurrection.

November 1, 2025Today's Reading: Matthew 5:1-12Daily Lectionary: Deuteronomy 34:1-12; Matthew 21:1-22“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)In the Name + of Jesus. Amen. Imagine the disciples and the huge crowd gathered around Jesus for the Sermon on the Mount. They nod to each of the Beatitudes, maybe with a little less boldness as Jesus continues. Perhaps they even look around to see how the other 11 are reacting. “Maybe I'm not perfect, but I've been pretty good at this one or that.” “I think I'm good enough; I don't talk without thinking. Like Peter.” “I think I'm good enough; at least I haven't cheated people in the past, like Matthew.” But Jesus isn't talking about being good enough in other people's eyes, He is speaking of holiness before God – pure in heart – a holiness in the heart.The thing is, there is nothing pure in your heart. The Lord declares, “Out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” (Mark 7:21-22)  There is One who is pure in heart. Jesus Christ, our Holy God in the flesh – He alone is truly pure in heart. At your Baptism, in the Blessed Exchange, the Lord cleansed you entirely, taking all of the filth and wretchedness from your heart and trading it for all the righteousness, holiness, and purity of Jesus' heart!That Baptism was “not just plain water, but it is the water included in God's command and combined with God's word.” (Small Catechism, Baptism, 1). So with God's Word, that water delivered Jesus and His forgiveness, rescue, and salvation. You were made blessed and holy by the Holy Spirit. There is daily war against the new creature – the saint that God made at your Baptism. You face horrible hardships all of the time; some of them known only to you in the recesses of your emotional health. Non-Christians harass the Church and her baptized saints. We are weak when facing temptations. We all have our great afflictions. Before Christ returns, the afflictions will increase.You are not good enough. But Christ is perfect and pure. And He gifts you with being pure in heart, holy, and blessed. You belong to Him as His baptized saint. You sing with those saints now in the Church Militant, and one day, Christ will resurrect you and gather you with all His saints to stand before Him, arrayed in white, washed in the Blood of Jesus, and singing His praises forever.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

This week, Pastor Brandon continues our Journey Through Ephesians series with one of the most powerful chapters in Scripture — Ephesians 2. Before Christ, we were spiritually dead, slaves to the world, the enemy, and our own flesh. But Paul reminds us that everything changes with two words: “But God.” Through His mercy and grace, we've been raised to life, set free, and created for good works that He prepared for us in advance. This message is a reminder that salvation isn't the end — it's the beginning. We were dead, but now we are alive in Christ! ⏱️ Timestamps 0:00 – Welcome to Venture Church Online1:00 – Building expansion and generosity update2:30 – Introduction to Ephesians 23:40 – Reading Ephesians 2:1–105:00 – “Before and After” – setting up the message7:00 – Pastor Brandon's story about shoulder surgery8:30 – Who we were before Jesus10:00 – Spiritually dead and separated from God12:00 – Slaves to the world, the enemy, and the flesh14:40 – The world's pattern and influence16:00 – The deception of the enemy18:00 – Our struggle with the flesh and temptation22:00 – Deserving of wrath — the weight of sin24:30 – “But God” — the turning point26:00 – Made alive with Christ through grace28:00 – Understanding God's immeasurable love and mercy30:00 – Salvation as resurrection and new life32:00 – We are God's handiwork — His masterpiece34:00 – Created for good works prepared in advance36:00 – God's pursuit of those still in the “before”37:30 – The hope of transformation — “But God”39:00 – Invitation to follow Jesus and prayer of salvation40:30 – Closing announcements and worship night preview

Summary In this sermon, Dr. Michael Easley unpacks one of the most misunderstood truths in the Christian life: freedom in Christ does not mean freedom to sin. If salvation is truly a gift—something we did not earn and cannot lose—then why does how we live still matter? Paul's answer in Romans 6 is both simple and profound: because we are no longer slaves to sin, we are now slaves to righteousness. Dr. Easley reminds us that everyone serves a master—either sin or God. Before Christ, we were bound to sin, chasing desires that only led to death. But in Christ, we've been set free—not to live as we please, but to live as His. This new kind of slavery is not oppressive; it's liberating. To be “enslaved to righteousness” means willingly submitting our lives to the One who saved us. Obedience born from gratitude, not guilt, marks the heart of a true believer. As Dr. Easley explains, the wages of sin are still death—but the gift of God is eternal life through Jesus Christ. True freedom is not doing whatever we want—it's wanting to obey the One who freed us. Takeaways True freedom in Christ means choosing to serve righteousness, not indulging in sin. Everyone serves a master—either sin that leads to death or Christ who gives life. Salvation frees us from sin's power but binds us joyfully to obedience. Obedience from the heart reflects genuine transformation, not mere duty. The wages of sin is death, but the gift of God is eternal life in Christ. Living under grace means wanting to obey, not feeling forced to obey. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

In 2 Thessalonians 2:1–12, Paul addresses confusion and fear among believers who thought they had missed the return of Christ. He reminds them that the coming of Jesus is unstoppable—just like a hurricane—and Scripture is not to be adjusted but believed. Before Christ returns, there will be great deception, a falling away from truth, and the revealing of the Antichrist, who will exalt himself above God and deceive many with false signs and wonders. Yet Paul's purpose is not fear, but encouragement: Christ will ultimately destroy the man of lawlessness with His breath, proving that evil does not win. In a world full of deception and delusion, we must stand firm in truth, guard our faith, and live ready for the victorious return of Jesus.

In 2 Thessalonians 2:1–12, Paul addresses confusion and fear among believers who thought they had missed the return of Christ. He reminds them that the coming of Jesus is unstoppable—just like a hurricane—and Scripture is not to be adjusted but believed. Before Christ returns, there will be great deception, a falling away from truth, and the revealing of the Antichrist, who will exalt himself above God and deceive many with false signs and wonders. Yet Paul's purpose is not fear, but encouragement: Christ will ultimately destroy the man of lawlessness with His breath, proving that evil does not win. In a world full of deception and delusion, we must stand firm in truth, guard our faith, and live ready for the victorious return of Jesus.

Are you alive? Pastor Connor continues our series in Ephesians with a look at chapter 2, where Paul writes that we all start out dead in our sins. Before Christ, we are stuck in slavery to Satan, the world, and our own desires, spiritually dead and headed for wrath. That's the bad news. The good news is that God's merciful love made a way for us to be raised from spiritual death and transferred to His kingdom of light and life! Pastor Connor talks about how this is a result of God's work, not our own. Once we're in His kingdom, though, he does have good work for us to do: work that He prepared a long time ago specifically for each of us. Join us to learn more about death, life, and God's good work in us.This week, our hosts continue their discussion on the book of Ephesians, some of the talking points were, spiritual death and good ways to bring up the topic to people who need to hear it, and could people who don't follow Christ do good works?. Oh and tune into the beginning to hear our hosts talk about what they prefer to hear first when receiving good/bad news.If you would like to watch the video podcast, find us on YouTube:https://www.youtube.com/channel/UCMhDfGn0zfzi6XjcKkSVcFAFacebook: https://www.facebook.com/discovertbcInstagram: https://www.instagram.com/topekabiblechurchWebsite: https://www.discovertbc.com/

Humanism promises freedom but delivers the same rebellion mankind has repeated since the Garden of Eden. Ray, E.Z., Mark, and Oscar discuss how humanism, at its core, is an attempt to reach heaven without God. Oscar shares from his own past as an atheist, explaining how he eventually realized that humanists place hope in human potential while ignoring the Creator. They often rely on technology to end suffering or build a better future, but without an objective moral standard, this vision drifts. Values like equality, justice, and human dignity are rooted in Christianity, yet they are also borrowed and redefined apart from God. When His authority is removed, everything shifts.Ray and E.Z. demonstrate human nature with a simple experiment involving a wallet left out to see what people would do. Their conversation with the man who tried to steal it revealed how quickly morality bends to convenience. Humanism attempts to argue that man is insignificant by claiming the universe shows our smallness, while simultaneously elevating humanity as the solution to all problems. This contradiction shows that it is not about replacing belief with logic, but rather believing in oneself. The guys remind listeners that history proves against humanism: every attempt to build utopia without God ends in destruction. If money is your god, it's never enough. Even noble ideals fall apart when disconnected from God's truth.Even conservatism, when separated from Christ, can slip into humanism by trusting in policies or political victories rather than God's Word. Believers must stay alert, examining their hearts and watching for subtle ways pride can undermine their faith and dethrone God. Parents, in particular, are encouraged to intentionally disciple their children. Family devotions and honest conversations help equip kids with a biblical worldview before the world teaches them something else. The same principle applies in evangelism: build rapport, share the gospel clearly, and love others with joy.The guys wrap up with encouragement. Before Christ, many believers were humanists at heart, but surrendering to Him brings true freedom. Humanism continues to grow like a false religion, always promoting the power of man, yet Scripture provides the only firm foundation. The solution is to stay rooted in God's Word, reflect on how we spend our days, and intentionally disciple our families. When life is anchored in Christ, there is no wrong place or wrong time. Instead, we can have confidence that He reigns over all, and in Him, we find the security and joy that humanism can never provide.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

 Ephesians 2:1-10 NIV1. YOUR ENEMY HAS A STRATEGY "You followed the ways of this world" Ephesians 2:2A. He Uses Cultural CurrentsSatan doesn't need to possess everyone; he just needs to influence the cultureWhen the culture moves away from God, people drift with it naturally"Satan's greatest victory isn't making people bad - it's making bad things normal in a world that's going the wrong direction."B. He Makes Wrong Feel RightThe "ways of this world" feel natural and acceptablePeer pressure becomes spiritual pressure"When everyone's doing it, it's easy to forget that God isn't."Against the grainHis Strategy has worked well! He has deceived and separated all humanity from a relationship with God. (give premise to the Gospel, our SIN)"The ruler of the kingdom of the air" Ephesians 2:2A. Satan Is Real and ActiveNot a cartoon character with a pitchforkHe has authority in the spiritual realmHis influence is invisible but undeniableB. Satan Controls the AtmosphereThe "air" represents the spiritual atmosphere around usHe influences thoughts, attitudes, and motivations"Satan may not control your circumstances, but he's constantly trying to control your perspective on them.""The spirit who is now at work in those who are disobedient" Ephesians 2:2 A. He Works Through Willing PeopleSatan uses people who reject God's authorityDisobedience opens the door to his influenceNot everyone who opposes you is your enemy - they may be his victimB. He Creates a Domino EffectOne person's disobedience affects othersSin spreads through relationships and communities"Satan doesn't just want to destroy you - he wants to use you to destroy others."C. Lies He tellsDid God really say that?You don't matter to himYou call yourself a Christian?You don't want to look like a religious nut?2. YOUR ENEMY HAS POWER 3. YOUR ENEMY HAS A TARGET 4. YOUR ENEMY HAD YOU FOOLED "All of us also lived among them at one time, gratifying the cravings of our flesh" Ephesians 2:3A. We Were All Under His InfluencePaul includes himself - "all of us"Being religious doesn't make you exemptWe followed our sinful nature naturallyB. We Lived for Self-Gratification"Cravings of our flesh and thoughts"We were slaves to our appetites and attitudesYou are not a free spirit able to do what you want… You are a slave to your flesh and it never is satisfied"Before Christ, we weren't free spirits - we were prisoners who loved our chains.""4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. "Ephesians 2:4-5A. God's Love Trumps Satan's SchemesThe word "But" changes everythingGod's love is greater than our pastHis mercy is richer than our mistakesB. God's Power Defeats Satan's PlansWhat Satan meant for destruction, God uses for redemption"Satan may have had the first word in your life, but God always has the last word."God is not concerned about where you have been… He is concerned with where you are going and who, and WHOSE  you are becoming5. YOUR ENEMY IS NO MATCH FOR GOD "Satan's power is like darkness - it seems overwhelming until the light shows up. When God says 'But' in your life, it's game over for the enemy."

The Day of the Lord – Paul warns believers not to be deceived by false teachings or claims that the Day of the Lord has already come.The rebellion and the man of lawlessness – Before Christ's return, there will be a great rebellion, and the “man of lawlessness” (the Antichrist figure) will rise, exalting himself above God and setting himself up in God's temple.God's restraint – This lawless one is being held back for now until the appointed time, but when revealed, Jesus will overthrow him with His word and power.Deception and judgment – Those who reject truth will be deceived by lies and face condemnation.Encouragement and prayer – Paul reassures the believers that they are chosen for salvation through the Spirit and belief in the truth. He urges them to stand firm and hold to the teachings they received and prays for God's comfort and strength for them.Key Theme:Paul teaches that Christ's return has not yet happened, warns about the coming deception and the “man of lawlessness,” but encourages believers to remain steadfast in the truth and rely on God's strength.

The Day of the Lord – Paul warns believers not to be deceived by false teachings or claims that the Day of the Lord has already come.The rebellion and the man of lawlessness – Before Christ's return, there will be a great rebellion, and the “man of lawlessness” (the Antichrist figure) will rise, exalting himself above God and setting himself up in God's temple.God's restraint – This lawless one is being held back for now until the appointed time, but when revealed, Jesus will overthrow him with His word and power.Deception and judgment – Those who reject truth will be deceived by lies and face condemnation.Encouragement and prayer – Paul reassures the believers that they are chosen for salvation through the Spirit and belief in the truth. He urges them to stand firm and hold to the teachings they received and prays for God's comfort and strength for them.Key Theme:Paul teaches that Christ's return has not yet happened, warns about the coming deception and the “man of lawlessness,” but encourages believers to remain steadfast in the truth and rely on God's strength.

The Day of the Lord – Paul warns believers not to be deceived by false teachings or claims that the Day of the Lord has already come.The rebellion and the man of lawlessness – Before Christ's return, there will be a great rebellion, and the “man of lawlessness” (the Antichrist figure) will rise, exalting himself above God and setting himself up in God's temple.God's restraint – This lawless one is being held back for now until the appointed time, but when revealed, Jesus will overthrow him with His word and power.Deception and judgment – Those who reject truth will be deceived by lies and face condemnation.Encouragement and prayer – Paul reassures the believers that they are chosen for salvation through the Spirit and belief in the truth. He urges them to stand firm and hold to the teachings they received and prays for God's comfort and strength for them.Key Theme:Paul teaches that Christ's return has not yet happened, warns about the coming deception and the “man of lawlessness,” but encourages believers to remain steadfast in the truth and rely on God's strength.

Before Christ, you were not a sinner because you sinned, you were a sinner because you had the nature of sin in your spirit. In Christ, you have been given a new nature. The nature in your spirit is now the righteousness of God. You are now a saint.

Before Christ saved us, we were utterly powerless against the sin that so easily entangles us. But now, we have an entirely new position. In Christ we have strength to fight sin and live for God.

If so, what is free will anyway? The term “free will” is problematic. While we humans have the obvious ability to make choices, including the choice to believe the Gospel, we are always under the influence of something. Before Christ, we were under the influence of sin (Romans 6:20). After we are born again, we are then under the influence of righteousness (2 Corinthians 5:21; Romans 6:18).

Summary In this sermon, Dr. Michael Easley teaches from Romans 5:1–5, highlighting three profound benefits of being justified by faith: peace with God, standing in grace, and hope in the glory of God. Before Christ, we were enemies of God—hostile and guilty. But through Jesus' work, God not only forgives us, He declares us righteous and welcomes us into His presence. This peace is far more than the absence of conflict; it is a restored relationship with our Creator. We also stand in grace—a position we did not earn and cannot lose—offered solely through faith in Christ. Out of gratitude, our lives become a continual “thank You” to God, not an attempt to earn His favor. Finally, we boast in the hope of God's glory. This hope sustains us through tribulation, producing perseverance, proven character, and deeper hope. Trials are not meaningless; they are God's refining process, shaping us into what we could never become on our own. Because our hope is anchored in Him, it will never disappoint. Dr. Easley urges us to lift our eyes from life's burdens to the eternal vistas God has promised—resting in the peace, grace, and hope only He provides. Takeaways: Justification by faith gives believers peace with God—a restored relationship, not just the absence of conflict. Before Christ, we were enemies of God, but through His work we are declared righteous and welcomed into His presence. Standing in grace means living in a permanent position of God's favor, received through faith, not earned by works. Tribulations produce perseverance, which shapes proven character and strengthens our hope in God. God uses trials like a master craftsman tempers steel—refining us without breaking us. True hope in God will never disappoint because it is anchored in His glory, not our accomplishments. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

Send us a textThe promise of grace has always been God's plan. Through repetition worthy of a hit song, the Apostle Paul hammers home this life-changing truth to the Galatian church: salvation comes through faith alone, not works of the law.Diving deep into Galatians, we explore what Paul calls "the foolish Galatians" who had been bewitched into thinking their justification required something beyond faith in Christ. The message resonates with alarming clarity—there is nothing in us that warrants justification. We are dead in sin and trespasses, utterly incapable of choosing salvation without divine intervention.This powerful truth challenges our modern notions of free will and human agency. While many preachers softly suggest that sinners should "just accept Christ," Paul presents a more sobering reality: repentance isn't an invitation but a command from the sovereign God. We're not negotiating terms with our Creator; we're being called to submission before the only mediator between God and humanity.The culmination of this teaching appears in Galatians 4:1-7, where Paul uses the analogy of inheritance to demonstrate our transition from slavery to sonship. Before Christ, we were like children under guardians and stewards—the law—but "when the fullness of time had come," God sent His Son to redeem us from bondage and adopt us as His children. Now, through faith, we have the Spirit of God's Son in our hearts, enabling us to cry "Abba, Father" with genuine intimacy.This message transcends theological discussion—it transforms identity. When we grasp that our salvation rests entirely on Christ's finished work rather than our efforts, we experience a freedom that permeates every aspect of life. Have you embraced this freedom? Are you still trying to earn what can only be received as a gift through faith?Support the show

The phrase “dead to sin” comes from Romans 6:11: “In the same way, count yourselves dead to sin but alive to God in Christ Jesus.” Here, the contrast is made that to be “dead to sin” is to be “alive to God in Christ Jesus.” Today, Pastor Dan will remind you that those who have come to faith in Jesus are no longer to allow sin to control their lives. Instead, you should offer yourselves to God to serve His purposes. Before Christ, you were a “slave” to sin. Now you have a new Master and can be a slave to righteousness. 

Before Christ, we were without hope, without God, separated by an insurmountable wall. But Jesus changed everything!He didn't just knock on the wall – He broke it down. He didn't just invite us to visit – He made us family. He didn't just give us peace – He IS our peace.Now, in Christ, we're no longer strangers or foreigners. We're citizens of God's kingdom, members of His household.Don't live like you're still on the outside looking in. The wall is down. In Jesus, you are HOME.

The Outer Realm welcomes Maxim W. Furek Host: Michelle Desrochers Date: July 9th, 2025 Episode: 586 Discussion : Max will be discussing his book "Coal Region Hoodoo - Paranormal Tales From Inside The Pit" Contact for the show - theouterrealmcontact@gmail.com Rumble: TheOuterRealm X - MicheleDerocher Website: www.theouterrealmradio.com Please support us by Liking, Subscribing, Sharing and Commenting. Thank you all !!! About Maxim W. Furek -Maxim Furek's rich background includes aspects of psychology, addictions, music journalism, and the paranormal. He has a master's degree in communications from Bloomsburg University and a bachelor's degree in psychology from Aquinas College. Maxim has interviewed celebrity demonologists Ed and Lorraine Warren and white witch Dr. Frederick Lamonte Santee. He was featured on Coast to Coast with George Noory, Exploring the Bizarre with the legendary Timothy Green Beckley and Tim R. Swartz, and Art Bell's Midnight in the Desert with Heather Wade. Maxim has written numerous rock biographies and paranormal-themes books, including: —The Lost Tribes of Bigfoot, published by Hangar 1, with the innovative Immersive Book Technology (IBT), documents an extensive timeline of Big Foot sightings over the years, offering a glimpse into the cultural and historical contexts in which these sightings have occurred. —Sheppton: The Myth, Miracle, and Music was featured on Australia's Mysterious Universe and on numerous podcasts. —The Death Proclamation of Generation X: A Self-Fulfilling Prophesy of Goth, Grunge, and Heroin has been used at Penn State University as “recommended reading” for “Introduction to Abnormal Psychology” and “Health Psychology.” —Flying Saucer Esoteric: The Altered States of Ufology explores the chronology of “flying saucers,” tracing historical accounts of theologians and astronomers who lived in the days Before Christ to the 2023 Congressional hearings and the Mexican alien corpses. —Coal Region Hoodoo: Paranormal Tales from Inside the Pit has been described as “A fascinating look into Pennsylvania's paranormal wormhole through a never-seen-before sociological and popular culture lens.” He is a respected contributor to Fate Magazine, and Paranormal Underground, showcasing his expertise and knowledge in the field. He will be the guest speaker at the 2025 Butler (PA) Paranormal Conference and the ECBRO Virginia Bigfoot Expo. About the Book: With Coal Region Hoodoo, Maxim W. Furek continues his exploration of high strangeness inside the Pennsylvania wormhole that gave birth to The Night of the Living Dead, The Blob, and The Philadelphia Experiment. His journey takes us beyond the netherworlds of Centralia, Sheppton, Chestnut Ridge, and The Pennhurst Asylum. It looks into the eyes of demonologists Ed and Lorraine Warren and the twisted souls of serial killer Gary Heidnik and con artist Richard Sharpe Shaver while exploring the preternatural secrets of Bigfoot, cryptids, Kecksburg, The Smurl Haunting, Pennsylvania Dutch Powwowing, and Roman Catholic Mysticism. Miners claim that being trapped in the bottom of a coal mine is as close as one can ever get to being in Hell. Coal Region Hoodoo takes us even closer inside that forbidden, paranormal pit. Amazon: https://a.co/d/0Q6uihl WEBSITE: www.maximfurek.com If you enjoy the content on the channel, please support us by subscribing: Thank you All A formal disclosure: The opinions and information presented or expressed by guests on The Outer Realm Radio and Beyond The Outer Realm are not necessarily those of the TOR, BTOR Hosts, Sponsors, or the United Public Radio Network and its producers. Although the content may be interesting, it is deemed "For Entertainment Purposes" . We are always be respectful and courteous to all involved. Thank you, we appreciate you all!

What is the meaning of BC and AD (B.C. and A.D.)? What does Anno Domini mean? Does B.C. mean Before Christ? What is the meaning of BCE and CE (B.C.E. and C.E.)?

In Galatians 4, Paul draws a bold line between spiritual slavery and true sonship—and if you've ever felt trapped by religious performance like in Mormonism, this chapter is your invitation to step into the freedom of being fully adopted by God through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 4 | From Slavery to SonshipTheme: Freedom in Christ vs. LDS Legalism and Spiritual BondageLast time in Galatians 3, Paul made it crystal clear: Salvation comes by faith in Christ—not by keeping the law. Paul dismantled the idea that law-keeping could ever make someone right with God.He pointed to Abraham, showing that even he was saved by faith long before the law was given. Paul explained that the law was like a temporary guardian or tutor, showing us our sin but never designed to save us.The big takeaway from Chapter 3: We are made right with God by faith in Jesus Christ—not by religious performance or obedience to commandments.Where Galatians 4 Picks Up:Now, in chapter 4, Paul continues that argument—but he shifts the focus to something deeply relational. He introduces the beautiful truth that believers aren't just forgiven sinners—they're adopted children of God!Paul uses family language—sons, heirs, adoption, Abba Father—to contrast the cold slavery of law-based religion with the warm relationship of grace-based Christianity.This next section will especially hit home for LDS listeners, because Mormonism still keeps people under law, denies full adoption until after lifelong worthiness, and often replaces a personal relationship with God with institutional loyalty and religious performance.Let's dive into Galatians 4: From Slavery to Sonship.Section 1: Galatians 4:1-7 | From Slaves to Sons: Relationship by Faith, Not LawPaul starts with a cultural illustration. In ancient times, heirs had no more rights than slaves until their father declared them full sons.Jewish context: Age 12, "son of the law"Greek context: Coming of age around 18Roman context (likely Paul's audience): The father chose the time for full adoption and inheritanceSpiritual point: Before Christ, people lived like spiritual minors—under guardianship, lacking freedom.Galatians 4:3 says we were slaves to the basic spiritual principles of this world—elemental spiritual forces linked to pagan gods and demonic powers.Modern LDS Parallel:Many LDS today engage in spiritualistic practices: energy healing, chakra work, astrology apps, spirit communication, manifestation, and lightworking. Mormonism's openness to extra-biblical revelation makes this trend possible and widespread.God's Rescue Mission Through Christ (Galatians 4:4-5):Jesus came at God's appointed time to redeem those under the law. Not just freedom from slavery—but full adoption as sons and daughters.Result (Galatians...

In Galatians 4, Paul draws a bold line between spiritual slavery and true sonship—and if you've ever felt trapped by religious performance like in Mormonism, this chapter is your invitation to step into the freedom of being fully adopted by God through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 4 | From Slavery to SonshipTheme: Freedom in Christ vs. LDS Legalism and Spiritual BondageLast time in Galatians 3, Paul made it crystal clear: Salvation comes by faith in Christ—not by keeping the law. Paul dismantled the idea that law-keeping could ever make someone right with God.He pointed to Abraham, showing that even he was saved by faith long before the law was given. Paul explained that the law was like a temporary guardian or tutor, showing us our sin but never designed to save us.The big takeaway from Chapter 3: We are made right with God by faith in Jesus Christ—not by religious performance or obedience to commandments.Where Galatians 4 Picks Up:Now, in chapter 4, Paul continues that argument—but he shifts the focus to something deeply relational. He introduces the beautiful truth that believers aren't just forgiven sinners—they're adopted children of God!Paul uses family language—sons, heirs, adoption, Abba Father—to contrast the cold slavery of law-based religion with the warm relationship of grace-based Christianity.This next section will especially hit home for LDS listeners, because Mormonism still keeps people under law, denies full adoption until after lifelong worthiness, and often replaces a personal relationship with God with institutional loyalty and religious performance.Let's dive into Galatians 4: From Slavery to Sonship.Section 1: Galatians 4:1-7 | From Slaves to Sons: Relationship by Faith, Not LawPaul starts with a cultural illustration. In ancient times, heirs had no more rights than slaves until their father declared them full sons.Jewish context: Age 12, "son of the law"Greek context: Coming of age around 18Roman context (likely Paul's audience): The father chose the time for full adoption and inheritanceSpiritual point: Before Christ, people lived like spiritual minors—under guardianship, lacking freedom.Galatians 4:3 says we were slaves to the basic spiritual principles of this world—elemental spiritual forces linked to pagan gods and demonic powers.Modern LDS Parallel:Many LDS today engage in spiritualistic practices: energy healing, chakra work, astrology apps, spirit communication, manifestation, and lightworking. Mormonism's openness to extra-biblical revelation makes this trend possible and widespread.God's Rescue Mission Through Christ (Galatians 4:4-5):Jesus came at God's appointed time to redeem those under the law. Not just freedom from slavery—but full adoption as sons and daughters.Result (Galatians...

Ephesians 2:11-12. Before Christ, the nations were hopeless because they had no Messiah and no real, solid hope for the future. Because of this, sin reigned and darkness increased in these nations. We too were lost. Those who had no Jewish lineage were cut off from God's promises. Ephesians 2:13-14a. Christ has brought us near to God. He is our peace and the source of our hope. Ephesians 2:14b-16. Christ has made something entirely different out of the two groups. He did this through his death on the cross. His body dying gave life to us gentiles and Jews in God. He destroyed the hostility between the two groups. He did this by freeing us from the law of Moses and its commandments. He gave us a new identity in him in a new covenant apart from the law. Ephesians 2:17-18. Jesus preached to Jews and gentiles alike while he was on the earth but integrally after he left through his followers. He gave access to God to all who believe both Jews and gentiles. Ephesians 2:19-21. Gentiles are fellow partakers of the promises of God. This was something planned long ago and was built upon the apostles and prophets, Jesus Christ being the chief cornerstone. Ephesians 2:21-22. In Christ, we are the new temple of God. We are being built into something new, God's new temple on earth. God dwells in human hearts, especially when we gather together in the name of Jesus Christ.The post Ephesians 4: From Strangers to Citizens first appeared on Living Hope.

Fr. Elias Mary Mills, F.I. served as Rector of the Shrine Church at the Shrine of Our Lady of Guadalupe in Lacrosse, Wisconsin from 2016 to 2021. He was ordained in May of 2000. In Today's Show: Why do we fast for an hour before receiving communion? How do you confess the sin of encouraging others to detract? Did Mary see the beauty of Jesus' selfless sacrifice as she grieved through the passion? Are all Catholic marriages valid if you are married in the Church? Does 1 Corinthians 6:2 refer to the final judgement? How do we know if online content of Pope Leo XIV is authentic? If a pope resigns, can he vote in the next conclave as a cardinal? Before Christ comes back, will those who are saved need to go to Purgatory? If you lie when you agree to accept children from God during a marriage ceremony, is the marriage invalidated? If I know my company is closing, is it right to tell other people? Do you receive more grace if you go to mass twice a day? How do I deal with severe spiritual desolation in my life? What is the proper way to receive the Eucharist?  By dissolving on your tongue or chewing? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

We explore the profound benefits of justification by faith through Christ as outlined in Romans 5:1-5. Pastor Taylor Guerin unpacks how our position in Christ provides us with peace, access, and hope that transform our daily lives.• For believers, justification is not a process but a point in time when we are counted righteous because of Christ's finished work• Before Christ, we were weak, sinners, enemies of God, and deserving of wrath – now we have peace with God• Through Christ, we've received unprecedented access to God's throne room – more valuable than any exclusive membership• The prayer room represents the true power center of the church, where believers exercise their access to approach God• Suffering produces endurance, which builds character, which creates a hope that never disappoints• The Holy Spirit within us serves as a guarantee that God will fulfill all His promises• Paul wrote about rejoicing in suffering from personal experience, having endured arrests, beatings, and persecution• Jesus himself demonstrated that suffering can lead to hope through His death and resurrectionHow will you respond to these gifts? Will you live differently because of your peace with God? Will you fully utilize your access to Him in prayer? Will you find purpose in your suffering?

Beyond The Outer Realm welcomes Maxim W. Furek Host: Michelle Desrochers Date: May 6th, 2025 Episode: 558 Discussion : Max will be discussing his newest book " the Lost Tribes of Bigfoot " Contact for the show - theouterrealmcontact@gmail.com Rumble: TheOuterRealm X - MicheleDerocher Website: www.theouterrealmradio.com Please support us by Liking, Subscribing, Sharing and Commenting. Thank you all !!! About Maxim W. Furek -Maxim Furek's rich background includes aspects of psychology, addictions, music journalism, and the paranormal. He has a master's degree in communications from Bloomsburg University and a bachelor's degree in psychology from Aquinas College. Maxim has interviewed celebrity demonologists Ed and Lorraine Warren and white witch Dr. Frederick Lamonte Santee. He was featured on Coast to Coast with George Noory, Exploring the Bizarre with the legendary Timothy Green Beckley and Tim R. Swartz, and Art Bell's Midnight in the Desert with Heather Wade. Maxim has written numerous rock biographies and paranormal-themes books, including: —The Lost Tribes of Bigfoot, published by Hangar 1, with the innovative Immersive Book Technology (IBT), documents an extensive timeline of Big Foot sightings over the years, offering a glimpse into the cultural and historical contexts in which these sightings have occurred. —Sheppton: The Myth, Miracle, and Music was featured on Australia's Mysterious Universe and on numerous podcasts. —The Death Proclamation of Generation X: A Self-Fulfilling Prophesy of Goth, Grunge, and Heroin has been used at Penn State University as “recommended reading” for “Introduction to Abnormal Psychology” and “Health Psychology.” —Flying Saucer Esoteric: The Altered States of Ufology explores the chronology of “flying saucers,” tracing historical accounts of theologians and astronomers who lived in the days Before Christ to the 2023 Congressional hearings and the Mexican alien corpses. —Coal Region Hoodoo: Paranormal Tales from Inside the Pit has been described as “A fascinating look into Pennsylvania's paranormal wormhole through a never-seen-before sociological and popular culture lens.”

Send us a textSatan bound? Already happened or still to come? This thought-provoking theological discussion dives deep into one of Christianity's most debated eschatological questions.The conversation centers on Revelation 20:1-3, where Scripture describes Satan being bound for a thousand years and cast into a bottomless pit "so that he would not deceive the nations anymore." Through careful biblical analysis, the participants examine when this binding occurred – was it at Christ's resurrection, at Pentecost, or is it still a future event?A breakthrough moment comes when the discussion shifts to Matthew 12, where Jesus speaks about binding "the strong man" before plundering his goods. This parallel language creates a compelling connection to Revelation 20 and suggests Christ may have already bound Satan through His death and resurrection. As one participant notes, "If he hasn't done that, none of us are saved today."The group explores how the tearing down of "the middle wall of partition" between Jews and Gentiles relates to Satan's binding. Before Christ, Satan kept the nations deceived and separated from God's covenant promises. After Christ's resurrection and Pentecost, the gospel began spreading to all nations, breaking Satan's monopoly on the Gentile world.This discussion challenges popular dispensationalist interpretations that place Satan's binding entirely in the future. Instead, it suggests the millennial kingdom described in Revelation 20 may be the current age of gospel proclamation rather than a future thousand-year period.Whether you're a seasoned theologian or simply curious about end-times prophecy, this episode will sharpen your understanding of Scripture and deepen your appreciation for Christ's victory over the powers of darkness. Join the conversation and consider: Has the strong man already been bound?The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

Send us a textWhy does the Bible say Satan is bound when evil seems to run rampant in our world? This apparent contradiction has confused Christians for centuries, leading many to postpone Satan's binding to some future date. But what if Christ already bound the enemy during His earthly ministry?In this thought-provoking episode, we dive deep into the biblical teaching about Satan's binding and casting out. Through careful examination of Matthew 12, John 12, and Revelation 20, we uncover a profound truth: Jesus didn't come to establish an earthly political kingdom as many expected. Instead, He came specifically to bind "the strong man" and plunder his house by rescuing those held captive.The evidence of this binding was visible in Jesus' ministry when He cast out demons, demonstrating His authority over the enemy's domain. More significantly, when approaching the cross, Jesus declared, "Now is the judgment of this world. Now shall the prince of this world be cast out." This wasn't a future promise but a present reality being fulfilled through His sacrificial death.We explore how Revelation's description of Satan being bound "so that he can no longer deceive the nations" aligns perfectly with Christ's mission to fulfill God's promise to Abraham that through his seed all nations would be blessed. Before Christ, God's revelation was largely confined to Israel, but afterwards, the gospel broke forth to reach people from every tribe and tongue.This understanding transforms how we view spiritual warfare. Satan may still be active, but he's on a leash, restricted in ways he wasn't before Christ's victory. As believers, we don't fight for victory; we fight from victory. The war has been decisively won, though individual battles continue until Christ's return.Join us for this enlightening conversation that will challenge common misconceptions and strengthen your confidence in Christ's complete triumph over the powers of darkness. The truth about Satan's binding isn't just theological—it's practical hope for every believer facing spiritual opposition today.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

Before Christ saved us, we were utterly powerless against the sin that so easily entangles us. But now, we have an entirely new position. In Christ we have strength to fight sin and live for God.

Because of Jesus's blood and His work on the cross, the cross has become a worldwide symbol of hope and God's love. Time is measured by the cross and divided into B.C. (Before Christ) and A.D. (Anno Domini, Latin for "In the Year of Our Lord"). In the new series, "The Cross," Duane Sheriff explores the mystery of the cross and how Jesus' sacrifice transforms our identity, freeing us from sin, legalism, addictions, and worldly influences. According to 1 Corinthians 1, the message of the cross may appear foolish to the world, but for those who believe, it is the power and wisdom of God. In this episode, Duane shares his testimony of experiencing an open vision in which he saw himself united with Jesus during His crucifixion and resurrection.Click for FREE offer ➡️https://pastorduane.com/the-cross/

Before Christ, we were like kids dreaming of driving—stuck under rules, waiting for freedom. But Galatians 4:3 says we're no longer under the world's system of cause and effect. We don't earn God's love—we receive it as His children. Break free from spiritual slavery and step into the full freedom of sonship in Christ!

On this episode of Preaching the Text, John Hoyum and Steve Paulson discuss the baptism of Jesus according to Luke's retelling. We see the connection to Epiphany in this text because of a revelation of what forgiveness of sins means. Before Christ's coming, forgiveness was given and people were baptized by John in anticipation of Christ's coming. Now being baptized, Jesus has revealed himself as savior from sin – not as one to be anticipated, but as one who has presently arrived. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Bible in One Year with Chad Bird Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Junk Drawer Jesus By Matt Popovits More from the hosts: John Hoyum Steven Paulson  

Read Online Jesus said to his disciples: “In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken.” Mark 13:24–25The “tribulation” of which our Lord speaks, refers to a great persecution of the Church and of those with faith. Regarding this tribulation, the Catechism of the Catholic Church states:Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. (#675).Is this “final trial” happening today? Though it is impossible to apply Jesus' prophecy and the Catechism's teaching to one specific moment in time, the fact remains that this trial and tribulation will take place. That is for certain. But how and when it will take place we do not know. It might be that it already has taken place or that it is taking place right now. Only God can properly interpret these prophetic words.With that said, this final trial and “mystery of iniquity” does take place in all of our lives in various ways. When we devote ourselves to the love and service of God, we can be certain that our faith will be tested and that persecution will be experienced in one way or another. Knowing this, however, should not frighten us. On the contrary, it was spoken by our Lord to prepare us and to help us endure whatever trials we experience in life. Jesus' words must instill hope within us when we endure the suffering caused by evil.Jesus also said that when we see persecutions, trials and tribulation, we must “know that he is near, at the gates.” In other words, the greater the suffering one endures for their faith, the more present God is. He is there, at the gate of your heart, waiting for you to run to Him in trust and hope.As we approach the end of our current Church year, most of our readings at Mass will focus upon the end times. We will read about Jesus' glorious return in glory, the end of the world, and the establishment of His permanent Kingdom as Heaven and earth are united as one. It could take place today or tomorrow, or it might not take place for thousands of years. But it will happen. On that day, the day of the final judgment, the only thing that will matter is our fidelity to God. For that reason, we must daily strive to live as if that day were today. We must diligently prepare for that day and live for that glorious moment alone. If life is easy right now, we should work to be more selfless and sacrificial so as to be prepared. If life is challenging right now, we must enter those challenges with hope and trust, uniting every suffering to Christ's sufferings as a sacrifice of love.Reflect, today, upon Jesus' prophecy that “the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken.” As you do, know that these are words spoken not only to the Church as a whole, but also to you. Jesus wants you to know that any suffering and tribulation you endure, every “darkening of the sun” or any way that you feel “shaken” are opportunities for you to turn to God in trust. Invite our Lord into these experiences and know that they are signs of His closeness to help purify you and prepare you for the glorious day of His return.Most glorious Judge, You will return one day in glory to judge the living and the dead. Before that day, You have revealed that Your Church will endure much suffering. Please give me hope during those moments in my life so that I can offer to You every suffering I endure as a sacrifice of love, offered in union with Your own perfect sacrifice. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Christ Pantocrator, via flickr

I don't think there's any competition on this: the cross is the single most visible and recognizable symbol in human history. It's everywhere. But what does it mean? Before Christ came, the cross was a gallows, a firing squad, a guillotine. All the cross meant was that you'd lost. It was not a symbol of strength—it was a symbol of weakness. Galatians 3 is perhaps the most complete picture on the meaning of the cross. Let's look at 1) why the cross is necessary, 2) what actually happened on the cross, and 3) how the cross makes us different. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 18, 1998. Series: Galatians: New Freedom, New Family. Scripture: Galatians 3:10-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.