Podcasts about Panentheism

The Panentheistic Gospel of Contemporary Theological - A Critique of Practicing the Way, presented by Bob DeWaay and Barb Gretch. We reveal and reject the panentheistic gospel of John Mark Comer, which is typical of progressive, liberal theologians today. Panentheism is the belief that God is in everything. We defend the true gospel, including the substitutionary atonement. (duration 00:23:23) Click here to play

Earth Sunday/Third Sunday of Easter April 19, 2026 Faith Okemos I Peter 1:17-23, Psalm 104, Romans 8:18-27, Luke 24:13-35   Because the World Is About to Turn   My soul cries out with a joyful shout that the God of my heart is great, and my spirit sings of the wondrous things that you bring to the ones who wait.  You fixed your sight on your servant's plight, and my weakness you did not spurn, so from east to west shall my name be blest. Could the world be about to turn?    My heart shall sing of the day you bring. Let the fires of your justice burn.  Wipe away all tears, for the dawn draws near, and the world is about to turn.   From the halls of power to the fortress tower, not a stone will be left on stone.  Let the king beware for your justice tears every tyrant from his throne.  The hungry poor shall weep no more, for the food they can never earn; there are tables spread, every mouth be fed, for the world is about to turn…                                                  ELW 723   When Victor Orban, the authoritarian prime minister of Hungary, was soundly defeated a week ago today, it did seem another sign that our world was about to turn.  Increasingly throughout the world more and more nations have been led by far-right dictators.  They and their cronies have amassed for themselves enormous wealth at the expense of the health and well-being of those citizens they were elected to lead and of the Earth itself.  But on this Earth Sunday 2026, we see signs of hope, signs of resurrection that God is birthing in the hearts and actions of millions of people throughout the world, including millions in our own country…Signs of hope and resurrection through the forthright words of religious leaders like our own Bishop Julie and like Pope Leo.   Could it be that the world is about to turn?  I think of all the money given in recent weeks (including from us) to fully fund the purchase and installation of a solar array, a project co-sponsored by Michigan Interfaith Power and Light for a Habitat for Humanity home near Sparrow Hospital, now a home for adults with autism and for their support staff, a home that will receive much of its power directly from the sun.      This "great turning" looks like the 900 people (including several of us from Faith) who journeyed from Pilgrim Congregational Church on Pennsylvania Ave. to the Capitol four Sundays ago, pledging anew to see Jesus in feeding the hungry, healing the sick, and welcoming the stranger.     In a book titled Active Hope, the authors share this poem about grace and trust and courage in a world about to turn:  When you act on behalf of something greater than yourself, you begin to feel it acting through you with a power greater than you own. This is grace. Today, as we take risks for the something greater than our separate, individual lives, we are feeling graced by other beings and by Earth itself. Those with whom and on whose behalf we act give us strength and eloquence and staying power we didn't know we had. We just need to practice knowing that and remembering that we are sustained by each other in the web of life.  Our true power comes as a gift, like grace, because in truth it is sustained by others. If we practice drawing on the wisdom and beauty and strengths of our fellow humans and our fellow species, we can go into any situation and trust that the courage and intelligence required will be supplied.      In our beautiful gospel for today (a favorite of Pastor Megan's), Jesus our risen Lord and a "fellow human," walks with Cleopas and another disciple (likely his wife, one of the Mary's who followed Jesus on his earthly journey), albeit incognito, unrecognized… until in their home Jesus takes and blesses and breaks and gives them the bread at supper in their home.    A word I've been living with all this past week is a Greek word, panentheism, that literally means "all in God, God in all."  I thought of these words in Ephesians 4: There is one body and one Spirit, just as you were called to the one hope of your call, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.   Panentheism, all in God, God in all.  For me this radically changes everything and everyone I see.  When I look at Ray and Tabitha and each of you… and when I look at the daffodils in our backyard, or when I look at the food and juice or coffee I will drink after worship, I see God, I see Jesus!   I saw God when I was with Ledith on Thursday evening.  Ledith, long-time member of Faith and beloved child of God, is now at the precipice of her death.  When we softly sang together a verse of "Holy, Holy, Holy" and of "Beautiful Savior" and her favorite, all the verses of "How Great Thou Art," I saw God.   What a difference it makes when you and I look at any and all of the peoples and creatures of the Earth, all the vast and varied combinations of elements and molecules that comprise our common home.  Above all, through all, and in all is our crucified and risen Lord and God.  How could we not cherish and love and respect all of it?  How could we not think twice about trashing or misusing or exploiting any of it when we know that Jesus is in it?   So important that together we think and celebrate that Greek word, panentheism, all in God, God in all, God in everything.   But so important too that we mourn creation's brokenness together with God and with each other… If we felt the pain of loss each time an ecosystem was destroyed, a species wiped out, or a child killed by war or starvation, we wouldn't be able to continue living the way we do.  It would tear us apart inside…By speaking our concerns and giving voice to our feelings [to each other], we make them more visible not just to others but also to ourselves.  The more we draw issues into the open, the more inclined we become to tackle them…Rather than attempting to fix feelings of distress, we accept their validity and significance.  Doing this is in itself an act for the Great Turning. Active Hope, page 77   And these words from Archbishop Desmond Tutu: [Jesus'] supreme work is to reconcile us to God and to one another and, indeed, to all of God's creation.  It is possible to have a new kind of world where there will be more compassion, more gentleness, more caring, more laughter, more joy for all of God's creation, because that is God's dream.  And God says, "Help me. Help me, help me realize my dream."   And from Jim Antel, a public theologian and pastor in the United Church of Christ:  God is calling all of us to unleash our imaginations, unmuzzle our mouths, unbind our hands, unshackle our feet, and open our wallets.  Each of us must use our unique God-given gifts to hasten the day when each human heart is governed not by grief but by hope…not by selfishness but by sharing.  Yes—God still has a dream…As we live into God's dream, we will rediscover who we truly are and all of creation will be singing.                      Climate Church, Climate World,  pages 168-169   Because the world is about to turn… St. Peter writes, Make your minds ready for action…   Put your hope in nothing but the grace that will be given when Jesus Christ is revealed.  Be children of obedience…It is through Christ that you are believers in God, the God who raised Jesus from the dead into glory…Therefore, love one another constantly, from the heart.  [I Peter 1:13,21-22] By the grace and great mercy of God we are born anew every day into a living hope because Jesus lives "above all and through all and in all."  Jesus walks with us.  Everything changes when you and I see him in every thing and every one.  Therefore, love one another constantly, from the depths of your hearts.   Daniel Erlander in a little book entitled Baptized, We Live, writes, "The ruler of the universe hides himself in the common, in the stuff of this earth.  God lives in creation; he lives in all… Here is God… in the home, in the forest, in the face of a child, in the sunset, in human love, in the enemy, in the mountains, in the cry of the poor, in the sea, in the sharing of food,  in the prison, in the sunshine, in the hospital, in the rain, in the aged, in governments, in the dying, in the air, in the broken home, in the stranger, in outer space, in the third world, in death."    Daniel writes:  Because of Jesus, we see God in all, weeping where there is pain and alienation, rejoicing where there is wholeness and love.     So, because God in Jesus is with and in us and all of creation, albeit often incognito as on the road to Emmaus, we may dare to believe that the world is about to turn, that other powerful autocrats and dictators besides Prime Minister Orban will soon be brought low.  We can live with hope that soon compassion and respect and a just peace will rise up, albeit imperfectly, in the Middle East, in Eastern Europe, in Africa, and, yes, in our own country.   Imagine that one day, maybe 50 or 60 years from now, our descendants asked us three questions about when in our day there was a great turning: 1.    "Ancestor, I hear stories about the period you are living in, with wars and preparations for wars, with some people absurdly rich while huge numbers are starving and homeless, with poisons in the seas and soil and air, and with the dying of many species.  We are still experiencing the effects of all that.  What was it like for you to live with this knowledge?" 2.    "Ancestor, we have songs and stories that tell of what you and your friends did back then for the Great Turning… You must have felt lonely and confused at times, especially at the beginning.  What were some of the first steps you took?" 3.    "Ancestor, I know you didn't stop with those first actions on behalf of life on Earth.  Where did you find the strength to continue working so hard, despite all the obstacles and discouragement?"                                          Active Hope, page 155   Let us sing "God Bestows on Every Sense," a song of hope and of "signs of what the earth will be."   Amen.

Text us your questions!Prayer doesn't always happen in a church. Sometimes it happens under streetlights or beside old trees. We open with Randy's simple practice of late night walks and how nature has slowly become the place where his spirituality feels dynamic again. That shift also brings a collision with old religious instincts: the inner voice that says connection is dangerous, that wonder is “worship,” that the world exists mainly to serve us.Brian McLaren joins us to widen the frame. We talk about childhood experiences of creation, why Genesis begins with the goodness and value of the world, and how Psalm 19 might be less about “the book of nature” and more about wisdom embedded in reality itself. Kyle presses on the honest question: what makes a mountain feel like God instead of just a mountain? From awe to fear, from humility to love, we explore why these experiences can be spiritually formative.The conversation then turns outward to ethics and survival. We dig into reciprocity versus domination, how capitalism trains us for transaction without relationship, and how Darwin's “survival of the fittest” is often misunderstood. We also unpack pantheism and panentheism in plain language, wrestle with the moral weight of eating and harm, and return to the biblical tension of “till and keep” as both permission and responsibility. Finally, Brian shares why he wrote his sci fi novel The Last Voyage, how climate overshoot and oligarchy shape the story, and why resignation, whether optimistic or pessimistic, is the enemy of faithful action.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal.Other important info:Rate & review us on Apple & SpotifyFollow us on social media at @PPWBPodcastWatch & comment on YouTubeEmail us at pastorandphilosopher@gmail.comCheers!

Beth maps out five ways humans understand God and shows most Christians are already in a bucket they've never heard of. Then she goes beneath the standard model of physics to explain what's actually holding all of this together.

Correction: In the interview, the host mistakenly mentioned that Prof. Ofuasia is teaching the University of Pretoria. In reality, Prof Ofuasia is currently a decoloniality research associate at the University of Pretoria, South Africa. Previously, he has taught at the National Open University of Nigeria, FCT Abuja. Ìwà: the Process-Relational Dimension to African Metaphysics (Springer, 2024) approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies. Online May 11-13, 2026 conference on Processual Philosophy, more information here. Two other books by Prof. Ofuasia on related topics 1. Panentheism and Concepts of God in African Traditional Religions: A Third-Wave Proposal, Springer 2026 2. An Exploration of the Parallels Between African and Process Metaphysics: Introducing the Metaphysics of Force and Becoming, Springer 2026. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Correction: In the interview, the host mistakenly mentioned that Prof. Ofuasia is teaching the University of Pretoria. In reality, Prof Ofuasia is currently a decoloniality research associate at the University of Pretoria, South Africa. Previously, he has taught at the National Open University of Nigeria, FCT Abuja. Ìwà: the Process-Relational Dimension to African Metaphysics (Springer, 2024) approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies. Online May 11-13, 2026 conference on Processual Philosophy, more information here. Two other books by Prof. Ofuasia on related topics 1. Panentheism and Concepts of God in African Traditional Religions: A Third-Wave Proposal, Springer 2026 2. An Exploration of the Parallels Between African and Process Metaphysics: Introducing the Metaphysics of Force and Becoming, Springer 2026. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Correction: In the interview, the host mistakenly mentioned that Prof. Ofuasia is teaching the University of Pretoria. In reality, Prof Ofuasia is currently a decoloniality research associate at the University of Pretoria, South Africa. Previously, he has taught at the National Open University of Nigeria, FCT Abuja. Ìwà: the Process-Relational Dimension to African Metaphysics (Springer, 2024) approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies. Online May 11-13, 2026 conference on Processual Philosophy, more information here. Two other books by Prof. Ofuasia on related topics 1. Panentheism and Concepts of God in African Traditional Religions: A Third-Wave Proposal, Springer 2026 2. An Exploration of the Parallels Between African and Process Metaphysics: Introducing the Metaphysics of Force and Becoming, Springer 2026. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Correction: In the interview, the host mistakenly mentioned that Prof. Ofuasia is teaching the University of Pretoria. In reality, Prof Ofuasia is currently a decoloniality research associate at the University of Pretoria, South Africa. Previously, he has taught at the National Open University of Nigeria, FCT Abuja. Ìwà: the Process-Relational Dimension to African Metaphysics (Springer, 2024) approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies. Online May 11-13, 2026 conference on Processual Philosophy, more information here. Two other books by Prof. Ofuasia on related topics 1. Panentheism and Concepts of God in African Traditional Religions: A Third-Wave Proposal, Springer 2026 2. An Exploration of the Parallels Between African and Process Metaphysics: Introducing the Metaphysics of Force and Becoming, Springer 2026. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Questions? Comments? Text Us!In Episode 271 of God: An Autobiography, The Podcast, host Scott Langdon shares his personal spiritual journey — from Lutheran liturgy and evangelical certainty to faith deconstruction, mental health challenges, and a renewed understanding of God as love.Raised in the church and later immersed in evangelical Christianity, Scott's faith was shaped by music, scripture, and sacred ritual. But a pivotal moment — being baptized again and feeling nothing — marked the beginning of a profound spiritual transformation. Through theater, bipolar diagnosis, marriage, loss, and deep questioning, Scott's understanding of God shifted from external authority to lived experience.What happens when you “give up God” and begin praying to love instead? Can faith survive doubt, silence, and reinvention?God: An Autobiography, The Podcast explores spiritual experience through personal stories, philosophical reflection, and dramatic readings from the book God: An Autobiography, As Told to a Philosopher. Each episode invites listeners to consider their own spiritual story and the possibility that divine encounter is rooted in lived experience.If you've wrestled with belief, deconstruction, or the meaning of love and faith — this episode is for you.Other Series:The podcast began with the Dramatic Adaptation of the book and now has several series:The Life Wisdom Project – Spiritual insights on living a wiser, more meaningful life.From God to Jerry to You – Divine messages and breakthroughs for seekers.Two Philosophers Wrestle With God – A dialogue on God, truth, and reason.Jerry & Abigail: An Intimate Dialogue – Love, faith, and divine presence in partnership.What's Your Spiritual Story – Real stories of people changed by encounters with God.What's On Our Mind – Reflections from Jerry and Scott on recent episodes.What's On Your Mind – Listener questions, divine answers, and open dialogue. Stay ConnectedShare your thoughts or questions at questions@godanautobiography.comGet the books: Radically Personal: God and Ourselves in the New Axial Age | God: An Autobiography, As Told to a PhilosopherShare Your Story | Site | Facebook | Instagram | Twitter | YouTube

What are the 8 most scandalous words in the Bible? Revs. Trudy and Hannah share their thoughts on that and more in this episode of Perspectives FUMCSD Pastors Podcast. The female pastors continue investigating The Unexpected Divine. This time looking at “the spaces between us” – a progressive Christian reflection on John 1:14. Together, they answer why the first half of the verse (“the Word became flesh and lived among us”) continues to unsettle faith communities. Through biblical study, lived experience, theology, and culture, the pastors wrestle with Jesus’ full humanity, the scandal of divine nearness, and what it means to glimpse God’s glory in ordinary life. This episode opens space for reflection and conversation about: The tension between panentheism, traditional doctrine, and lived faith Reshaping how we see ourselves and the world Why God dwelling among us is so scandalous How Jesus’ humanity challenges the way we live We invite you to continue the discussion with these reflection questions: How does the idea that Jesus lived a life just like us humans change the way you think about Jesus? How does this understanding impact your everydayness? With whom have you felt the Spirit of God? Join the conversation by sharing this episode, reflecting with someone you trust, or connecting with the Perspectives community online through Patreon and in person at the weekly Convergence Discussion Group. Limited on time? Jump ahead to these pivotal moments. Timestamps: 00:00 Welcome & Introduction 01:06 John 1 verse 14 & “the Word became flesh” 03:36 “What if God were one of us?” 07:11 Relating to Jesus’ humanity 18:09 Panentheism – God within and beyond the world 27:43 Reflection Questions & Closing

Mary welcomes back Dr. Alana Arguello for an eye-opening conversation about paganism and panentheism in the church. Not sure what that 2nd one is? Well, you will be by the time we are finished. Just when we might think the problems in the church are fixable if someone would only truly search the Scriptures and at least listen to the apologists' concerns, we get to the bedrock of an evil philosophy so stuck in mud that there seems no way to pry it loose. What is a worldview? Is a Christian worldview something related to an American conservative pro-life, pro-family stance that we can use when we engage the culture? Not that there is anything inherently wrong with that one, but it's really something far more basic, having to do with the nature of God and the separation of Him from His creation. What are some of the ways we have let panentheism in? You might be surprised. A full hour with a true expert on Eastern metaphysical practices and the nature thereof. Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

In this conversation, Dr Andrew M. Davis joins Dr Tevin Naidu for a deep exploration of meaning, process philosophy, and the evolving story of consciousness. They discuss the modern meaning crisis, Alfred North Whitehead's process cosmology, philosophical praxis, and how value, agency, and mind might be fundamental features of an unfolding universe. From metaphysics to existential risk, and from science to spirituality - this conversation explores how philosophy can help us re-enchant our understanding of reality itself.Andrew M. Davis, PhD. is an American process philosopher, theologian, and scholar of the cosmos. He is research and academic director for the Center for Process Studies where he researches, writes, teaches, and organizes conferences on various aspects of process-relational thought. He is author, editor, and co-editor of nearly a dozen books including Mind, Value, and Cosmos: On the Relational Nature of Ultimacy (2020); Process Cosmology: New Integrations in Science and Philosophy (2022); Metaphysics of Exo-Life: Toward a Constructive Whiteheadian Cosmotheology (2023); and Whitehead's Universe: A Prismatic Introduction (forthcoming, 2026).TIMESTAMPS:(00:00) – Introduction | Meaning, Mind, and the Future of Philosophy(03:12) – What Is Philosophical Praxis? Reconnecting Thought and Action(07:30) – The Meaning Crisis and Modern Disconnection(11:24) – Process Philosophy and the Need for a Living Metaphysics(15:10) – Whitehead's Vision: The Universe as Becoming, Not Being(19:18) – Panpsychism, Panentheism, and the Mind at Large Framework(24:02) – Existential Risk and the Evolution of Consciousness(28:37) – How Reductionism Distorts Reality and Meaning(33:25) – Reclaiming Teleology: Value, Purpose, and Cosmic Direction(37:44) – Science, Spirituality, and the Death of Materialism(42:20) – Psychedelic States and the Expansion of Experience(46:48) – Axiology and the Centrality of Value in the Cosmos(51:36) – Philosophical Therapy: Healing the Worldview Divide(56:42) – The Crisis of Meaning as a Crisis of Perception(1:02:15) – Whitehead, Deleuze, and Creative Becoming(1:08:10) – Is the Universe Conscious? The Panexperiential Turn(1:14:00) – Towards a Cosmology of Value and Participation(1:19:28) – The Role of the Philosopher Today: From Critic to Creator(1:25:36) – Mind-Body, Mind-at-Large: Bridging Consciousness (and Cosmos(1:32:02) – Hope, Purpose, and the Next Evolution of Thought(1:38:27) – Closing Reflections | Re-Enchanting the World EPISODE LINKS:- Mind-at-Large Project Playlist: https://youtube.com/playlist?list=PLPacM28YkMQCHdQl2_3OvDmHPl6jJRJcz&si=MxhDoX6bJjkEzMXK- Mind-at-Large Project: https://mindatlargeproject.com- Andrew's Website: https://andrewmdavis.info- Whitehead's Universe: www.whiteheadsuniverse.com- Andrew's YT Channel: https://www.youtube.com/@Andrew-M-Davis- Center for Process Studies: https://ctr4process.orgCONNECT:- Website: https://mindbodysolution.org - YouTube: https://youtube.com/@MindBodySolution- Podcast: https://creators.spotify.com/pod/show/mindbodysolution- Twitter: https://twitter.com/drtevinnaidu- Facebook: https://facebook.com/drtevinnaidu - Instagram: https://instagram.com/drtevinnaidu- LinkedIn: https://linkedin.com/in/drtevinnaidu- Website: https://tevinnaidu.com=============================Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.

Tracing Truth | From Worldviews to the Risen Christ Wednesday, August 27, 2025

In this talk, Rupert Sheldrake explores panentheism—the idea that the divine is not separate from the world but present throughout it, while also transcending it. With the grip of mechanistic materialism loosening, Rupert invites us to reconsider how we see nature, mind, and spirit. Tracing a broad arc from ancient philosophies and Christian mysticism to AI-generated worldviews, panpsychism, and psychedelics, he reflects on how the sacred presence in nature—-long affirmed by spiritual traditions-—is re-emerging through science, experience, and renewed practices of attention. Recorded at St James Church, Piccadilly, a longstanding hub for open spiritual inquiry and progressive theology in the heart of London.Rupert's SubstackLatest  articles, early access to videos, exclusive talks 

Questions? Comments? Text Us!In this heartfelt episode of What's On Your Mind, Jerry L. Martin and Scott Langdon explore a deeply personal spiritual journey shared through three emails from a listener named Roxana. Spanning over a year and a half, Roxana's correspondence reveals an inspiring evolution from doubt and disconnection to curiosity, courage, and a desire for oneness with the Divine.Through Roxana's words, listeners will resonate with the emotional honesty of someone searching for truth in the wake of personal suffering, disillusionment with religion, and the isolating static of anxiety. Her initial doubts and questions, sparked by pain, secular influences, and spiritual exhaustion, give way to hopeful inquiry, theological exploration, and a longing to reconnect with God.Jerry and Scott reflect on Roxana's unfolding story with compassion and philosophical insight, discussing themes like panentheism, the nature of divine communication, the role of suffering in spiritual growth, and the difference between religious doctrine and lived spiritual experience. They unpack how spiritual progress often begins not in certainty, but in openness- the kind that Roxana beautifully models through her vulnerability and persistence.This episode offers encouragement to those feeling spiritually adrift, reminding us that we may already be home, we just need to remember. Whether you're religious, spiritual but not religious (SBNR), or spiritually curious, Roxana's journey invites us all to look inward and listen deeply.

Choosing peace on a daily. Life requires a certain level of energy to give it back to you.Chan & PodsThis podcast is sponsored by BetterHelpWe are all working through our everyday life, not enough hours in the day. Most people need someone they can trust and express deep thoughts, who can provide you with mental tools at a click of the button, try this. If you are feeling overwhelmed and need someone to talk to professionally reach out to the therapist at BetterHelp https://betterhelp.com/shegetsitEnjoy Chan on the mic and supporting sponsors: TableTopics.com use code: CHANBEPODDINBetter Help: https://betterhelp.com/shegetsit~~~Follow us for more information:IG & X: @chanbepoddin Visit chanbepoddin.com Support this podcast at — https://redcircle.com/she-gets-it/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This week I was joined by Dr. Lina Langby to discuss her dissertation, "God and the World: Pragmatic and Epistemic Arguments For Panentheistic and Pantheistic Conceptions of the God-World Relationship". Langby takes us on a journey searching for a God worthy of worship assessing the impacts of Classical Theism, Panentheism, and Pantheism on gender equality, environmental concerns, science, and the problem of evil. Enjoy! RESOURCES: God and the World (Dissertation) *A special thanks to Josh Gilbert, Marty Fredrick, and Dan Koch. Love you guys

What is Mysticism? What is Christian Mysticism? Is it compatible with the Gospel? Or does it teach a different path to God?In this episode we look at what Christian Mysticism teaches about the nature of God, the nature of man, the nature of sin, and the nature of salvation and compare it to the Gospel. Is it truly Christian and what are the dangers to Christian women should they go down the mystic path?May this episode expose the false teaching entering the church and bring glory to God. To access the podcast, blog, and other resources go to the Thoroughly Equipped website @ ⁠ttew.org⁠ Episode Resources:Gary Deddo, Article titled Avoiding the Pitfalls of Panentheism: https://learn.gcs.edu/mod/page/view.php?id=4223Bob DeeWay, Critical Issues Commentary article The Dangers of Spiritual Formation and Spiritual Disciplines: https://cicministry.org/commentary/issue91.htmFollow me on Facebook & Instagram:⁠⁠https://www.instagram.com/thoroughlyequipped316/ ⁠ https://www.facebook.com/TEWMelbaToast Christian Podcast Community: ⁠ Christianpodcastcommunity.org⁠ Striving For Eternity Ministries: https://strivingforeternity.org/To watch Thoroughly Equipped with no ads subscribe to the podcast/channel at https://lets.church/channel/ThoroughlyEquipped

What is Mysticism? What is Christian Mysticism? Is it compatible with the Gospel? Or does it teach a different path to God?In this episode we look at what Christian Mysticism teaches about the nature of God, the nature of man, the nature of sin, and the nature of salvation and compare it to the Gospel. Is it truly Christian and what are the dangers to Christian women should they go down the mystic path?May this episode expose the false teaching entering the church and bring glory to God. To access the podcast, blog, and other resources go to the Thoroughly Equipped website @ ⁠ttew.org⁠ Episode Resources:Gary Deddo, Article titled Avoiding the Pitfalls of Panentheism: https://learn.gcs.edu/mod/page/view.php?id=4223Bob DeeWay, Critical Issues Commentary article The Dangers of Spiritual Formation and Spiritual Disciplines: https://cicministry.org/commentary/issue91.htmFollow me on Facebook & Instagram:⁠⁠https://www.instagram.com/thoroughlyequipped316/ ⁠ https://www.facebook.com/TEWMelbaToast Christian Podcast Community: ⁠ Christianpodcastcommunity.org⁠ Striving For Eternity Ministries: https://strivingforeternity.org/To watch Thoroughly Equipped with no ads subscribe to the podcast/channel at https://lets.church/channel/ThoroughlyEquipped

What can we do on a spiritual level to change the trajectory of our world to a much more loving place?Paul compares notes with Sean O'Laoire about the anatomy of the self and how that works with the tiny laptops in our heads this week on Spirit Gym.Learn more about Sean and his work at his Spirits in Spacesuits website where you can learn more about his What in God's Name is Christ Consciousness? retreat on March 23-26, 2025. Follow him on social media via Facebook, Instagram and YouTube.Paul will also be hosting an exclusive Q&A session with Sean exclusively for Spirit Gym listeners at a future date so sign up for your Spirit Gym podcast membership today!Timestamps2:39 The Huston Smith quote that inspired a change in Paul's perspective.7:42 “Life is a dream that the ego is having…”13:38 An astral level of reality.24:14 Sean's definition of Christ consciousness.38:33 Sparks of the divine.47:10 The axis of complexification.57:36 Panentheism versus pantheism.1:07:59 We are always outgrowing our models.1:17:42 Paul shares a profound spiritual experience after completing his 2025 mandala.1:24:55 Sean's interpretation of Paul's spiritual experience.1:30:57 “Hallucination is a term we tend to use when we don't understand what the f*** is happening.”1:39:31 Stanislav Grof's Basic Perinatal Matrices.ResourcesSetting God Free: Moving Beyond the Caricature We've Created in Our Own Image by Sean O'Laoire Sean reveals the truth of Jesus on the Aubrey Marcus podcastSean discusses Christ consciousness on the Kyle Kingsbury podcastFind more resources for this episode on our website.Music Credit: Meet Your Heroes (444Hz) by Brave as BearsAll Rights Reserved MusicFit Records 2024We may earn commissions from qualifying purchases using affiliate links.Thanks to our awesome sponsors:PaleovalleyBiOptimizers US and BiOptimizers UK PAUL10Organifi CHEK20Wild PasturesWe may earn commissions from qualifying purchases using affiliate links.

In this thought-provoking episode, I sit down with Paul Misell, a brilliant thinker and philosopher, to dive into some of the most profound questions about existence. Together, we explore the intricate concepts of panentheism—the idea that the divine encompasses and transcends the universe—and how it aligns with notions of nonduality. Paul shares his insights on the afterlife, offering a unique perspective on what might lie beyond, and we delve into the intersection of philosophy and spirituality. Whether you're a seasoned seeker or just curious about life's big questions, this conversation will leave you reflecting on the nature of reality, consciousness, and the ultimate mystery of existence.

Loriliai Biernacki is Associate Professor of Religious Studies at the University of Colorado at Boulder. Her research interests include Hinduism, gender, New Materialism, and the interface between religion and science. Her first book, Renowned Goddess of Desire: Women, Sex and Speech in Tantra (2007) won the Kayden Award in 2008. She is co-editor of God's Body: Panentheism across the World's Religious Traditions (2013). Her most recent book is The Matter of Wonder: Abhinavagupta's Panentheism and the New Materialism (2023). In this episode, Loriliai and Jacob spoke about:Artificial intelligence and whether or not AI can become conscious.How Abhinavagupta's work responds to the mind-body problem.What the modern understanding is of matter and how Abhinavagupta's matter is one that includes subjectivity, “I-ness”.How looking at Abhinavagupta's work as “religious” misunderstands the philosophical significance of his ideas.How the deities referenced throughout the Tantrik tradition are a way of understanding the different “voices” or “personalities” of consciousness manifest in our seemingly singular embodiment. The continental and analytic philosophy tradition, and why the continental tradition is a better home for Abhinavagupta.Links mentioned in the episode:CYBER MONDAY! https://enroll.embodiedphilosophy.com/cyber-monday-2024Jacob's Substack, “Into the Void”: jacobkyle.comSādhana School: enroll.embodiedphilosophy.com/sadhana-school-listWisdom School (Free Trial): enroll.embodiedphilosophy.com/wisdom-school

In this episode Chris reconnects with friend of the show--Daniel Torridon of the Onion Unlimited podcast. We talk about U.S. politics in the new Trump era and the English perspective on it; we compare and contrast U.S. and U.K. political parties and platforms...and then pivot to our mutually favorite subject--Religion. Daniel discusses his journey from a repressive upbringing as a Jehovah's Witness, to his discovery of Pandeism and then his rapid subsequent descent through related systems such as Panentheism, Advaita Vedanta and philosophical Monism. Enjoy :)

Movies Referenced - Free Guy - https://www.imdb.com/title/tt6264654/ - The Matrix - https://www.imdb.com/title/tt0133093/ - Wreck it Ralph - https://www.imdb.com/title/tt1772341/ Philosophical Concepts- Berkeley and Idealism - https://plato.stanford.edu/entries/berkeley/ - Don Hoffman's Conscious Realism - https://en.wikipedia.org/wiki/Donald_D._Hoffman - Pantheism, Panentheism, Theism - https://www.theosophical.org/files/events/MahatmaLetters/About_God.pdfScriptures Referenced- Creation - Genesis 1, 2- Glitch - Genesis 3- GameWorld/History - Isaiah 46:8-11- God enters the game - John 1 - Makes a bunch of NPC's alive - John 3:5-8, Colossians 2:13-15- Gives us a knowledge of what's true and good and really going on - Ephesians 1:7-12

Kevin and I sit down to discuss panentheism through the works of Jane Roberts and the entity she channeled named 'Seth'. Could God be a 'psychic/energy gestalt'? Could God be both the universe and something which transcends it?The Seth MaterialMy Novel:⁠⁠⁠⁠⁠⁠⁠On Death and God⁠⁠⁠⁠⁠⁠⁠Social Media:⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠Outro provided by Brock Tanya.

In this highly anticipated episode, we sit down with Rabbi Chaim Eisen and Rabbi Yitzchok Adlerstein to explore some of the most critical theological questions in Jewish thought. The conversation begins with an in-depth discussion on God's Oneness and Uniqueness, particularly through the lens of the phrase "Ein Od Milvado" ("There is nothing other than Him"), which is often misrepresented nowadays to suggest that all is God and God is all. We then address a recent viral campaign by a popular rabbi claiming that "God needs us." Our guests critically examine the dangers of interpreting Torah in ways that anthropomorphize God. They thereby challenge the controversial (and heretical) position currently popular in some circles that advocates rejecting classic Jewish theology by branding it a supposed attempt to read the Torah through "Greek eyes." The discussion also delves into the neo-Kabbalistic and Hasidic belief in Panentheism—the idea that the universe emerged from God and remains inherently united with His being—and whether this belief crosses into what some traditionalists might consider to be "spiritual polytheism." Rabbi Eisen and Rabbi Adlerstein offer their unique perspectives, presenting different angles on these complex issues. They also tackle the misconception that the human soul is a literal piece of God, and the question of whether the Shekhina represents God's actual presence in the physical realm. Join us for this profound theological reflection on arguably the most fundamental aspect of Judaism: Knowing Hashem (more accurately, what He is not) in order to serve Him properly. --- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support

I have a very special episode for you today. I have an interview with the one and only Linda Zagzebski! We are chatting about her new book on omnisubjectivity. We are going to explore the different ways that God might be omnisubjective, and give a special look at panentheism. This episode also contains an audience Q&A with Zagzebski, and we cover all sorts of questions. Credits Host: R.T. Mullins (PhD, University of St Andrews; Dr. Habil. University of Helsinki) is a lecturer and researcher at the University of Lucerne, a visiting professor of philosophy at Palm Beach Atlantic University, and a docent of dogmatics at the University of Helsinki. Guest: Linda Zagzebski is professor emeritus of philosophy at the University of Oklahoma, and a visiting professor of philosophy at the University of Lucerne. Music by Rockandmetal_domination – Raising-questions. ⁠⁠⁠⁠rtmullins.com⁠⁠⁠⁠ Support the Show: ⁠⁠⁠⁠https://www.patreon.com/user?u=66431474⁠⁠⁠⁠ ⁠⁠⁠⁠https://ko-fi.com/rtmullins⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/ryan-mullins/support

Swami Medhananda is a monk of the Ramakrishna Order and a distinguished academic, currently serving as Senior Research Fellow in philosophy at the Vedanta Society of Southern California. He received his Ph.D. in 2009 from the University of California at Berkeley, and also studied at Humboldt University in Berlin and at Oxford University in the UK. His current research focuses on the global philosophy of religion, the epistemology of mystical experience, cosmopsychism, Indian scriptural hermeneutics, and Vedantic philosophical traditions. The Section Editor for the International Journal of Hindu Studies, he has published over thirty articles in leading academic journals as well as several books, including Swami Vivekananda's Vedāntic Cosmopolitanism; Infinite Paths to Infinite Reality; and Panentheism in Indian and Western Thought. He also serves as Hindu Chaplain at both UCLA and USC.  Swami Medhananda Find Swami Medhananda on YouTube Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode—our first Naming the Real SHORT—we explore the two primary ways that Celtic spirituality helps us see the world differently than the way promulgated by Western Imperial Christianity. 

Running the path beneath the giant Sequoias brought a depth to my faith experience. Could going Wild lead to a closer connection to God and the Planet? Explore with me a green path with the perspective of Panentheism, Jesus in the Wild, Ecopsychology, and the battle against plastic pollution. We can learn from Brian McLaren, Ilia Delio, and others a new language of faith discovery that is as old as the planet.Segments include:Discover a Wild SpiritualityPanentheism and the Our Natural WorldEcopsychology Brings Health from the WildEarth Day 2024 Battles Plastic PollutionFor a full transcript with sources cited: https://tracksforthejourney.buzzsprout.comFind more Network resources at https://tracksforthejourney.comLearn about the TRACKS EXPRESS NewsletterSupport the showSubscribe to the TRACKS EXPRESS newsletter and find more resources for well-being at https://www.tracksforthejourney.comEnjoy the Youtube Channel at https://www.youtube.com/@tracksforthejourney77

I discuss "I am that". Tat tvam asi. Power phrases, the name of God. Panentheism? Everything is suffused with the divine, providence?

In this week's episode, Raquel and Jennifer are joined by Kirsten Rudberg - author, podcaster (Byte Sized Blessings), screenwriter, clergy (she has her MDiv),  and producer. One of the common denominators in all of this is Kirsten's belief in panentheism - that Spirit/Energy/God/Goddess is in everything, that magic and miracles are real and potent. What an enchanting way to look at life! Jump in Kirsten's sandbox and learn about how her life has been affected by the signs from the universe and how she does what she can to add to the magic in the world. Where to find Kirsten:Website: https://bytesizedblessings.com/Instagram: @bytesizedblessingspodFacebook: https://www.facebook.com/bytesizedblessingsYouTube: https://www.youtube.com/channel/UCp5zMkcGjOio4NSy9Ivr3NwLet Raquel and Jennifer know what you think about this and other episodes of Madness Cafe on IG @madnesscafepodcast or by email at madnesscafepodcast@gmail.com.And don't forget to rate and review the show wherever you listen!Thanks for listening and responding!

We live in a time of crisis, with faith in traditional institutions and power structures falling precipitously, leaving us a dearth of meaningful narratives to which to cling. Many are deconstructing their faith as they find their own spiritual practice hollow. In this conversation with the celebrated spiritual thinker and writer J.P. Newell, new paths forward emerge. Through an exploration of Celtic thought and how its wisdom off-sets the dominant thinking of Imperial Christianity over the last two millennia, Newell invites us to re-think and re-set our relationship with the earth, with ourselves, and with the Divine. From this re-set invitation emerge new (yet ancient) ways of being human beings together, which can bring healing not only in our lives, but all around us. 

My teacher is red, round, and a billion years old. Without saying a word my teacher has taught important lessons about hope, purpose, and ecological connections. Yes, my teacher is a friendly, billion-year-old rock ready to share lessons for well-being that will enrich our journey of life.I have a small prayer garden at the Bright Star Farm in west Texas. The centerpiece is a soccer-ball size, red granite stone. I've often spent time reflecting on the silent story told by my rocky friend. Thanks for listening!Segments include:Meet my billion-year-old friendA Rocky Road to the FarmEverything ConnectsMade to Do ThisHope for Billions to ComeCITED“Geology of the Rocky Mountains.” https://en.wikipedia.org/wiki/Geology_of_the_Rocky_Mountains“Alkali Feldspar Granite.” https://en.wikipedia.org/wiki/Alkali_feldspar_granite“Alkali feldspar granite, some varieties of which are called 'red granite',[1] is a felsic igneous rock and a type of granite rich in the mineral potassium feldspar (K-spar). It is a dense rock with a phaneritic texture. The abundance of K-spar gives the rock a predominant pink to reddish hue; peppered with minor amounts of black minerals”  “How Do Rocky Planets Really Form?” https://www.caltech.edu/about/news/how-do-rocky-planets-really-form#(Maps on YouTube: Ron Blakely, designer, in Geoff Manaugh, “Assembling North America.” https://bldgblog.com/2006)Jay McDaniel, “Panentheism: Twelve Metaphors.” https://www.openhorizons.org/panentheism-twelve-metaphors.htmlFriends, before we begin, let me mention that TFJ is available in a book series. I've revised and expanded each podcast as an essay for you to enjoy. Search on Amazon with my name and the TFJ title for volumes 1, 2, and 3, available in paperback or Kindle edition. Or go to my website for a direct link to find these and other resources. Thanks for listening today! Support the showSubscribe to the TRACKS EXPRESS newsletter and find more resources for well-being at https://www.tracksforthejourney.comEnjoy the Youtube Channel at https://www.youtube.com/@tracksforthejourney77

Swami Medhananda is a monk of the Ramakrishna Order and an academic philosopher, currently serving as Senior Research Fellow in Philosophy at the Vedanta Society of Southern California in Hollywood. He is also the Hindu Chaplain at both UCLA and the University of Southern California. He is Section Editor for the International Journal of Hindu Studies (Springer), overseeing submissions in Hindu and Cross-Cultural Philosophy of Religion. From 2010 to 2021, he was Associate Professor and Head of the Program in Philosophy at the Ramakrishna Mission Vivekananda Educational and Research Institute in Belur Math, West Bengal. He received his PhD in 2009 from the University of California at Berkeley, where he specialized in German aesthetics. He was also a Fulbright Scholar at the Humboldt-Universität zu Berlin (2006–7) and a Visiting Student at Oxford University (2000–1). His current research focuses on global philosophy of religion, the epistemology of mystical experience, cosmopsychism, Indian scriptural hermeneutics, and Vedāntic philosophical traditions, especially the philosophies of Sri Ramakrishna, Swami Vivekananda, and Sri Aurobindo. He is the author of three books: Swami Vivekananda's Vedāntic Cosmopolitanism (Oxford University Press, 2022), Infinite Paths to Infinite Reality: Sri Ramakrishna and Cross-Cultural Philosophy of Religion (Oxford University Press, 2018), and The Dialectics of Aesthetic Agency: Revaluating German Aesthetics from Kant to Adorno (Bloomsbury, 2013). He is the editor of The Bloomsbury Research Handbook of Vedānta (2020) and co-editor, with Benedikt Paul Göcke, of Panentheism in Indian and Western Thought: Cosmopolitan Interventions (Routledge, 2023). He is also the editor of two special issues of the International Journal of Hindu Studies, one on “Swami Vivekananda as a Cosmopolitan Thinker” (2023) and one on “Vedāntic Theodicies” (2021). He has published over thirty articles in leading academic journals. He is currently working on two book projects: Karma and Rebirth in Hinduism (Cambridge University Press, under contract) and An All-Embracing Oneness: Sri Aurobindo's Integral Advaita and the Legacy of Sri Ramakrishna (Oxford University Press, under contract). Discussion of this interview in the BatGap Community Facebook Group Interview recorded January 22, 2024. Video and audio below. Audio also available as a Podcast.

Fr. James Dominic Rooney returns to Philosophy for the People to discuss his recent critique of panentheism. If you like the video, hit like and subscribe to Philosophy for the People for more!  More Resources: Pat's philosophy Substack: https://chroniclesofstrength.substack.com/ Pat's book The Best Argument for God: https://amzn.to/3QHzf2N 

If we are to examine the Confederation Yahweh that is presented in the Law of One Material and in the Q'uo channelings1, we must first turn our focus upon the perennial spiritual questions that have always perplexed and delighted humanity. Who or What is the Creator? Why is there something (creation) rather than nothing? Why does creation evolve? How does creation evolve? And to what end to creation evolve? And what is the relationship between the Creator and creation? All of these questions are interconnected, and each one deserves more depth and breadth that can be achieved here. However, what I offer comes from a sincere seeking and an open heart.  I offer what I can based upon my background and limited points of view. My working definition of the Creator, or God, or the Ground of Being, or Reality, is this: The Creator is the who, the why, and the how of eternal becoming. Through the development of Yahweh's gnosis of self as Logos, which is predicated upon the relationship between Yahweh as Creator and third-density Earth's planetary social complex (a communitarian organism) as Creator, the One Infinite Creator refines the Creator's Original Cognition to include a new twist. The Creator learns what it is like to enter into solidarity with Creatorself as third-density humanity. This step in the Creator's experience is called "Emmanuel" (Yod Heh Shin Vau Heh). Finally, with the Jehoshua Gestalt, the Creator through the medium of the sub-Logos (sun as Yahweh) comes into Earth's spacetime experience. This ushers in a new Archetype in the Creator's most articulated archetypal system of sevens. The new Archetype could be called Paschal Mystery and it is one of encounter.  In other words, the Creator's own self-gnosis evolves in something like this: I am [Yahweh] I am with you all [Emmanuel] I am in it with you all [Jesus] I am within you all [Indwelling Presence] I am you all with each other. [Panentheism in solidarity] I am you all within each other [Panandroism within Panentheism] I am you all within each other becoming I am [Panexperiential Relational Processism]

In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body? These questions drive Loriliai Biernacki's The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism (Oxford UP, 2023), Biernacki draws on Abhinavagupta's thought--and particularly his yet-untranslated, philosophical magnum opus, the Isvara Pratyabhijña Vivrti Vimarsini--to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Thursday, 8 June 2023   Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this babbler want to say?” Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection. Acts 17:18   In the previous verse, it noted that Paul met in the marketplace daily with those who happened to be there. That would surely be those he met with in the synagogue. But while meeting them, others became curious about what he was saying. That is seen beginning with the words, “Then certain Epicurean and Stoic philosophers.”   Athens was the place where the great philosophers gathered to contemplate the various issues that affected man such as God or gods, nature, the state of man, reason, etc. They thought that the search for wisdom was the highest form of existence. This is what Paul alludes to in 1 Corinthians 1 –   “For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” 1 Corinthians 1:22-25   Albert Barnes gives a detailed description of the Epicureans and Stoics –   Of the Epicureans - This sect of philosophers was so named from Epicurus, who lived about 300 years before the Christian era. They denied that the world was created by God, and that the gods exercised any care or providence over human affairs, and also the immortality of the soul. Against these positions of the sect Paul directed his main argument in proving that the world was created and governed by God. One of the distinguishing doctrines of Epicurus was that pleasure was the summum bonum, or chief good, and that virtue was to be practiced only as it contributed to pleasure. By pleasure, however, Epicurus did not mean sensual and groveling appetites and degraded vices, but rational pleasure, properly regulated and governed. See Good's "Book of Nature." But whatever his views were, it is certain that his followers had embraced the doctrine that the pleasures of sense were to be practiced without restraint. Both in principle and practice, therefore, they devoted themselves to a life of gaiety and sensuality, and sought happiness only in indolence, effeminacy, and voluptuousness. Confident in the belief that the world was not under the administration of a God of justice, they gave themselves up to the indulgence of every passion the infidels of their time, and the exact example of the frivolous and fashionable multitudes of all times, that live without God, and that seek pleasure as their chief good.   And of the Stoics - This was a sect of philosophers, so named from the Greek στοά stoa, a porch or portico, because Zeno, the founder of the sect, held his school and taught in a porch, in the city of Athens. Zeno was born in the island of Cyprus, but the greater part of his life was spent at Athens in teaching philosophy. After having taught publicly 48 years, he died at the age of 96, that is, 264 years before Christ. The doctrines of the sect were, that the universe was created by God; that all things were fixed by Fate; that even God was under the dominion of fatal necessity; that the Fates were to be submitted to; that the passions and affections were to be suppressed and restrained; that happiness consisted in the insensibility of the soul to pain; and that a man should gain an absolute mastery over all the passions and affections of his nature. They were stern in their views of virtue, and, like the Pharisees, prided themselves on their own righteousness. They supposed that matter was eternal, and that God was either the animating principle or soul of the world, or that all things were a part of God. They fluctuated much in their views of a future state; some of them holding that the soul would exist only until the destruction of the universe, and others that it would finally be absorbed into the divine essence and become a part of God. It will be readily seen, therefore, with what pertinency Paul discoursed to them. The leading doctrines of both sects were met by him.   The incorrect doctrines of both sects are addressed by Paul in his writings. As for them, it next says that they “encountered him.”   The word is sumballó. It signifies “to throw together.” Hence, the meaning is to be derived from the surrounding context and can signify encounter, discuss, engage, ponder, etc.   In this case, Paul is in the agora talking about faith in Christ, certainly highlighting His suffering and resurrection. While talking with those he met, the Epicureans and Stoics, who were probably there doing their own debating, would have heard Paul and wanted to know what he was discussing. As such, the word “engaged” is probably the intent, but the verb being imperfect gives the sense of “were engaging him.” In the process of engaging with him, it next says, “And some said.”   Again, the verb is imperfect, “And some were saying.” It is obvious that in hearing Paul's words and comparing them to their own ideas about life, death, suffering, and so forth, they were both curious and yet somewhat contemptuous. Therefore, they questioned, “What does this babbler want to say?”   The word translated as “babbler,” spermologos, is found only here. It literally translates as “seed-picker.” One can think of a crow picking up seeds, flitting about, and squawking without any sense of rhyme or reason. Figuratively, it would be a person who is talkative and opinionated and who picks up scraps of knowledge and sets them forth in a willy-nilly fashion. As for the verb, the mood is optative and so the thought is something like, “What is this seed-picker desiring to say.”   In other words, what Paul is saying isn't making sense to them. To them, he was putting out irrational ideas. Suffering? Resurrection? What he was saying wasn't forming any cohesive thoughts in their minds. Because of this, others who heard and had an incorrect idea of his discourse spoke up. It literally reads, “and others.” This means “other than the Epicureans and Stoics.” They were saying, “He seems to be a proclaimer of foreign gods.”   Here is another word found only here in Scripture, kataggeleus. It signifies a herald. To them, Paul was seemingly speaking about two things. Therefore, they used the plural word, daimonion, or gods. These two things are explained by Luke's next words, “because he preached to them Jesus and the resurrection.”   What this probably meant to them is that Paul was preaching Jesus as a “god” as well as “the Anastasis,” as a god. The word anastasis signifies “a standing up,” thus “the raising” or “the resurrection.” Hence, they think that Paul's proclamation of Jesus' resurrection not as an action but as a second god. In other words, “He is preaching the Jesus and the Anastasis,” rather than “Jesus who was resurrected.” Hence, the word daimonion, the plural term for heathen gods or demons is used.   Life application: In 1 Corinthians 15, Paul spends a great deal of time explaining the resurrection. This is based on the words of verse 12, “...how do some among you say that there is no resurrection of the dead.”   This would have probably been introduced by some who followed the Greek philosophers or who were later influenced by them after first believing.  For example, The Epicureans didn't believe the gods exercised any care or providence over human affairs and they denied the immortality of the soul. As such, they believed that the soul and body died together.   Likewise, some of the Greek philosophers believed in Pantheism, the universe is a manifestation of God. Others believed in Panentheism; God is in all of creation. The Bible, in both testaments, refutes of these. Paul spends considerable time explaining the nature of God, speaking against such notions. God is before all things, He is the Creator of all things, but He is not “all things” nor is He “in” all things in the sense that would allow the creation to be worshiped or to assume that the divine is in us. Rather, we can think of a painter making a painting. His hand is in the painting, but the painting is not the painter, nor is the painter in the painting, except as an expression of Himself. To understand the intricacies of what God is like, we must first grasp what Scripture says, contemplating it carefully. From there, we can make logical deductions about Him. But we must also be careful to not incorrectly assume that metaphors, anthropomorphisms, etc., about God that are given in Scripture are to be taken literally.   For example, because of how metaphor is used, some people demand that the earth must be flat. They have incorrectly assigned metaphors found in Scripture to their idea of the world. That can occur in our ideas about God as well. Understanding Scripture from a proper context and contemplating philosophy, science, and other disciplines can help us logically think about what God is like. Spend your time wisely and contemplate God carefully. You will be better off when you do.   Lord God, may our ideas about You come first and foremost from Scripture. With an understanding of it, our minds will then be properly directed to consider the various disciplines of study that we come across in our lives. Instead of fitting You into science, we can understand science in relation to You. Help us to put You and Your word first and all else will find its proper place. Amen.

In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body? These questions drive Loriliai Biernacki's The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism (Oxford UP, 2023), Biernacki draws on Abhinavagupta's thought--and particularly his yet-untranslated, philosophical magnum opus, the Isvara Pratyabhijña Vivrti Vimarsini--to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body? These questions drive Loriliai Biernacki's The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism (Oxford UP, 2023), Biernacki draws on Abhinavagupta's thought--and particularly his yet-untranslated, philosophical magnum opus, the Isvara Pratyabhijña Vivrti Vimarsini--to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body? These questions drive Loriliai Biernacki's The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism (Oxford UP, 2023), Biernacki draws on Abhinavagupta's thought--and particularly his yet-untranslated, philosophical magnum opus, the Isvara Pratyabhijña Vivrti Vimarsini--to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

In the early 11th century, the Kashmiri philosopher Abhinavagupta proposed panentheism-seeing the divine as both immanent in the world and at the same time as transcendent--as a way to reclaim the material world as something real, something solid. His theology understood the world itself, with its manifold inhabitants--from gods to humans to insects down to the merest rock-as part of the unfolding of a single conscious reality, Siva. This conscious singularity-the word "god" here does not quite do it justice--with its capacity to choose and will, pervades all through, top to bottom; as Abhinavagupta writes, "even down to a worm -- when they do their own deeds, that which is to be done first stirs in the heart." His panentheism proposed an answer to a familiar conundrum, one we still grapple with today: Consciousness is so unlike matter. How does consciousness actually connect to the materiality of our world? To put this in more familar twenty-first-century terms, how does mind connect to body? These questions drive Loriliai Biernacki's The Matter of Wonder: Abhinavagupta's Panentheism and New Materialism (Oxford UP, 2023), Biernacki draws on Abhinavagupta's thought--and particularly his yet-untranslated, philosophical magnum opus, the Isvara Pratyabhijña Vivrti Vimarsini--to think through contemporary issues such as the looming prospect of machine AI, ideas about information, and our ecological crises. She argues that Abhinavagupta's panentheism can help us understand our current world and can contribute to a New Materialist re-envisioning of the relationship that humans have with matter. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Donate to St. Anthony's Tongue. Join Our Patreon! In our second episode on nature mysticism we discuss the effect of the incarnation, and how Christ's arrival was seen as giving new importance to all of creation. Similarly, we discuss the topic of pantheism, animism and panentheism in a Christian context.

This week Philip Clayton joins the podcast to discuss the wonders of Panentheism. Panentheism has played a major role in the faith journies of both of us and we wanted to share it with you. Enjoy!  Resources: EcoCiv.org In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God's Presence in a Scientific World (Book)

This lecture was given on October 15, 2022 as part of the Fall Thomistic Circles conference, "Life in the Cosmos: Contemporary Science, Philosophy, and Theology on the Origin and Persistence of Life on Earth(and Beyond?)." The two-day conference at the Dominican House of Studies in Washington, D.C. featured a stellar, cross-disciplinary lineup of speakers: scientists Jonathan Lunine (Cornell University) and Maureen Condic (University of Utah), philosopher Christopher Frey (University of South Carolina), and theologian Fr. Mauriusz Tabaczek, O.P. (Angelicum). This conference is part of the Thomistic Institute's Scientia Project. For more information on upcoming events, visit thomisticinstitute.org About the speaker: Fr. Mariusz Tabaczek, O.P. is a Polish Dominican and theologian. He holds a Ph.D. in philosophical theology from the Graduate Theological Union in Berkeley, CA and a Church Licentiate from the Adam Mickiewicz University in Poznan, Poland. After his studies at the GTU and a fellowship at the Notre Dame Institute for Advanced Studies, he returned to Poland. For three years he worked as a researcher at the Thomistic Institute in Warsaw, a lecturer at the Pontifical Faculty of Theology in Warsaw and the Dominican School of Philosophy and Theology in Krakow, and a director of the Studium Dominicanum in Warsaw. He then moved to Rome where he serves as a professor of theology at the Angelicum and a researcher for the Thomistic Institute Angelicum. He is interested in the science-theology dialogue, especially in the issues concerning science and creation theology, divine action, and evolutionary theory. His research also goes to other subjects related to systematic, fundamental, and natural theology, philosophy of nature, philosophy of science (philosophy of biology, in particular), philosophy of causation, and metaphysics. His works address a whole range of topics, including: the notion of species, metaphysics of evolutionary transitions, concurrence of divine and natural causes in evolutionary transitions, definition and role of chance and teleology in evolution, classical and new hylomorphism, classical and contemporary (analytical) concepts of causation, emergence, science-oriented panentheism and its critique, and various aspects of divine action in the universe. He published a number of articles on metaphysics and the issues concerning the relation between theology and science in Zygon, Theology and Science, Scientia et Fides, Nova et Vetera, Forum Philosophicum, American Catholic Philosophical Quarterly, Sophia, and Polish Annals of Philosophy. He coauthored two chapters in the second edition of Science and Religion: A Historical Introduction (ed. by Gary Ferngren) and has written the entry on “Emergence” for the PalgraveEncyclopedia of the Possible. He is also the author of two monographs. The first, entitled Emergence: Towards A New Metaphysics and Philosophy of Science, was published in 2019 and was announced as one of the best metaphysics books to read in 2019 by Bookauthority. The second book, Divine Action and Emergence: An Alternative to Panentheism (published in 2021), offers a critical analysis of the theory of divine action based on the notion of emergent phenomena and provides a constructive proposal of a theological reinterpretation of divine action in emergence from the point of view of the Aristotelian-Thomistic tradition of philosophy and theology.

The uniquely American transcendentalism of William James, Ralph W. Emerson, and Henry D. Thoreau is explained in the context and monism and penentheism. Visit http:www.TheAgelessWisdom.com or call (818) 569-3017 for more information. To learn more about Michael's private counseling, visit http://www.MichaelBenner.com. To learn more about Michael's book, visit http://www.FearlessIntelligence.com.

Dr. Andrew Schwartz is a scholar, organizer, and social entrepreneur. He is Executive Director of the Center for Process Studies and Assistant Professor of Process Studies & Comparative Theology with Claremont School of Theology at Willamette University, as well as Co-Founder and Vice President of the Institute for Ecological Civilization. He is Affiliated Faculty with… Read more about Andrew Schwartz: Panentheism, Pluralism, and Ecological Civilization

Continuing in our series on World Views, Truth and Evidence, Ed Croteau walks us through popular religions, cultures and philosophies we see today. Ed is the leader of FSE University at Abundant Life Church Lee's Summit, MO, classes are every Sunday morning at 9:30 AM, located in room 1024 of the main building. Different world views defined in this episode are: Deism, Pantheism, Atheism, Secular Humanism, Panentheism, and Theism. How people process information is reflected in culture as modernism, only believing in what one can see or reason out for themselves, post-modernism, believing there is no absolute truth, and Christianity, knowing the truth that's revealed by God in the bible. This leads to differing philosophies: objective truth vs. subjective truth, and relative truth vs. an absolute truth. Jesus says in John 14:6, “I am the way, the truth, and the life, no one comes to the Father except through me.” When someone chooses to reject believing in God, at the core, their reason isn't evidence-based. There is something else going on in their hearts. It is difficult to let go of your original worldview and accept a totally new one. As Christians, we are called to be a witness, sharing what we've seen and learned. It's important to speak the truth in love. There is immeasurable meaning and purpose in this life that God created, and our hope is that people's world views would change, and they would come to the saving knowledge and hope found in Jesus. Abundant Life Church Website: livinggproof.co FSE Website: https://fse.life

Dr. Andrew Schwartz is a scholar, organizer, and social entrepreneur. He is Executive Director of the Center for Process Studies and Assistant Professor of Process Studies & Comparative Theology with Claremont School of Theology at Willamette University, as well as Co-Founder and Vice President of the Institute for Ecological Civilization. He is Affiliated Faculty with the Center for Sustainability and Environmental Justice at Willamette University. His current work includes comparative religious philosophy, as well as the role of big ideas in bringing about systems change for the long-term wellbeing of people and the planet the Executive In this conversation we discus a bunch of questions sent in from the Homebrewed Community... 1. Books Andrew likes to use when teaching Process Process-Relational Philosophy: An Introduction to Alfred North Whitehead & Process Theology: A Basic Introduction by Robert C. Mesle On Whitehead by Philip Rose God of Becoming and Relationship: The Dynamic Nature of Process Theology by Rabbi Bradley Shavit Artson 2. How Whitehead came to believe in God 3. Why Process Panentheism is the superior Panentheism shout out to Hartshorne's Omnipotence and Other Theological Mistakes why Creation Out of Nothing is the most overrated doctrine 4. Process Panenthesim & Panpsychism here's the book exploring this theme and it is FREE :) 5. Why is Process thought reaching more people now than ever? 6. If you had a dinner party with Whitehead, who are you inviting? Want to go to a dinner party at the Whitehead's? Then read Dialogues of Alfred North Whitehead.   Some Previous Process Theology Episodes Godehard Brüntrup: Emergent Panpsychism & Process Theology John Cobb: Christology and Process Theology Jewish Process Theology w/ Rabbi Brad Artson Emergence, Panenthesim, Science & Process Theology with Joseph Bracken S.J. Monica A. Coleman: Process Womanist Theology 5 Reasons to Go Process w/ Monica Coleman Helene Russell: Trauma Sensitive Theology Trump is (NOT) a Process Theologian & Other Questions w/ Thomas Jay Oord Susan Shaw: the story of a Process Southern Baptist Feminist Can a process theologian be an Evangelical & other questions with Philip Clayton #TeamProcess vs. #TeamOpenTheism – Live from St. Paul A Process Spirit Christology with Joseph Bracken #BarrelAged Sallie McFague on Loving God and the World: in Memoriam John Thatamanil on Non-duality, Polydoxy, and Christian Identity Robert Mesle intro to Whitehead Catherine Keller on Process, Poetry, & Post-Structuralism The Problem of Evil & Suffering w/ Robert Mesle   Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices