You may not believe in the devil, but you SHOULD, especially as you listen to our pod on end times movies. Up for discussion: Planet of the Apes, Invasion of the Body Snatchers, The Stand, The Seventh Sign, Stigmata, Constantine, I Am Legend, The Da Vinci Code, Children of Men, and more.
Crystal breaks the fourth wall, gets attacked by a pit bull, receives a miracle and loses her driving privileges. “And again I was humbled before I was empowered.” -CC --- Send in a voice message: https://anchor.fm/more-morgellons/message Support this podcast: https://anchor.fm/more-morgellons/support
When a young woman becomes afflicted by stigmata, a priest is sent to investigate her case, which may have severe ramifications for his faith and for the Catholic Church itself. --- Support this podcast: https://anchor.fm/imageekingho/support
Linktree: https://linktr.ee/feuerundbrotVor zehn Jahren wurde darum gekämpft Feminismus wieder populärer zu machen. „We should all be feminists“ hieß die einflussreiche Rede von Chimanda Ngozie Adiche von 2013. Der Kampf war in großen Teilen erfolgreich: Mittlerweile hat sich der Begriff „Feminist*in“ von vielen Stigmata befreit. Doch jetzt stellt sich die Frage: Wenn alle Feminst*innen sind, wofür kämpfen wir überhaupt noch? Wo die einen meinen, Emanzipation bedeutet einfach nur Girlboss zu sein, werden auch Influencerinnen beliebter, die sich für ein devotes heteronormatives Eheleben entscheiden und verkaufen das als wahre Befreiung. Ein Problem ist oft: jegliche Kritik an Entscheidungen und Aussagen anderer Frauen wird als unfeministisch abgetan. Denn, so das Argument: So lange sich jemand freiwillig für etwas entscheidet, ist es ja keine Unterdrückung - oder? Muss der Feminismus sich uns anpassen oder wir uns dem Feminismus? Gibt es „richtigen“ und „falschen“ Feminismus und wer bestimmt das? Wo lohnt es sich unterschiedliche Perspektiven mit einzubinden und ab wann verwässert Akzeptanz das Ziel? In dieser Folge schauen wir auf den aktuellen Stand des Feminismus Diskurs und merken: Es ist kompliziert - aber nicht hoffnungslos.Shownotes: We should all be feminists | Chimamanda Ngozi Adichie | TEDxEuston https://www.youtube.com/watch?v=hg3umXU_qWc Lily Allen | Hard Out Here (Official Video - Explicit Version) https://www.youtube.com/watch?v=E0CazRHB0so Sojourner Truth's “Ain't I a Woman” Performed by Kerry Washington https://www.youtube.com/watch?v=Ry_i8w2rdQY Kat Blaque - What Is: Womanism https://www.youtube.com/watch?v=xWgOpOkSCOI Alice Chapelle - The death of feminism and the future of activism. https://www.youtube.com/watch?v=8mFvAsu5cjQFür mehr, checkt gern unsere Website. :) Hosted on Acast. See acast.com/privacy for more information.
Join Dina Marie Hale as she speaks with Franciscan Friar Father Dan Pattee, TOR about the unique feast day on the Franciscan Calendar remembering when Saint Francis received the stigmata or wounds of Christ. As Francis bore these wounds he became totally conformed to Christ. Learn how we can follow the example of the Saints on our personal path to holiness as we too are called to be Saints. For more visit: https://www.franciscan.org/2021/09/21/the-stigmata-of-st-francis/ (https://www.franciscan.org/2021/09/21/the-stigmata-of-st-francis/). https://the-morning-blend.captivate.fm/ (Subscribe to the Morning Blend) on your favorite podcast platform. Find this show on the free https://materdeiradio.com/hail-mary-media-app/ (Hail Mary Media App), along with a radio live-stream, prayers, news, and more. Look through https://materdeiradio.com/category/morning-drive/ (past episodes) or https://forms.ministryforms.net/viewForm.aspx?formId=f861df13-50f6-4182-8712-b794ec287dfb (support this podcast). The Morning Blend is a production of https://materdeiradio.com/ (Mater Dei Radio) in Portland, Oregon.
It's punishment, and we're talking religious horror. CW: Lots of talk of the Catholic church and all the baggage with that, how astrology is stupid, and Meg's lurid art. Be aware if you think those things may upset you, or if you're Roger Ebert and hate this movie. We're talking the most 90s horror non-horror as Gabriel Byrne tries to save Patricia Arquette from the priest inside her. Directed by the guy who brought you Blank Check, U Can't Touch This and other MC Hammer videos. The surrounding theology vastly outpaces this drab, very not filmed in Pittsburgh film. Plus find out what movies we're doing for our second John Carpenter Wheel of Death Showdown. Find Us Online- Instagram: https://www.instagram.com/halloweenisforever/ Twitter: https://twitter.com/HallowForever Tik Tok: https://www.tiktok.com/@halloweenisforeverpod Facebook: https://www.facebook.com/HalloweenIsForeverPod E-Mail: Halloweenisforeverpod@gmail.com
What is a Spaghetti Western? What is Stigmata? What happens when presidents go on comedy shows? and what kind of a maniac Rollerskates for 5000 miles? All the answers to these questions, and more, on this week's episode of TWWWBLY! Follow us on Instagram and Facebook for more daily facts, and share share SHARE!!! This podcast is powered by Pinecast.
Blutende Augen, Wunden an den Händen und angeblich jahrzehntelang kaum Essen: Das ist die Geschichte der Oberpfälzer Bauernmagd Theres Neumann, die wegen ihrer Stigmata als Resl von Konnersreuth berühmt wurde. Was kaum jemand weiß: Ihr Schicksal sollte als Vorlage für einen Hollywood-Film von Starregisseur Max Reinhardt dienen. Die Story: Eine junge Frau, die jeden Freitag die Passion Christi nacherlebt.
"Inspiré de faits réels" de Franck Istasse : Le film "Stigmata" de Rupert Wainwright sorti en 1999. Le père Almeida dans le film est totalement inspiré de Padre Pio, le plus grand stigmatisé du 20ème siècle...
Le Classico" de Sébastien Ministru : « Les liaisons dangereuses » de Choderlos de Laclos. La jeune Cécile Volanges quitte son couvent pour faire l'apprentissage du monde et épouser le comte de Gercourt, mais une de ses parentes, la marquise de Merteuil, entend profiter de ce projet de mariage pour se venger d'une infidélité que lui a faite autrefois Gercourt. Elle charge donc son complice, le vicomte de Valmont, de pervertir Cécile avant ses noces. Mais loin de Paris, dans le château de sa vieille tante, Valmont s'est de son côté mis en tête de séduire la dévote présidente de Tourvel, et une idylle bientôt se noue entre la « petite Volanges » et le jeune Danceny. Rien ne semblait destiner Laclos à la littérature, et Les Liaisons dangereuses, qu'il fait paraître en 1782, sont la seule grande œuvre qu'ait achevée le capitaine et futur général d'artillerie. Le succès est immédiat, mais le roman, frappé de condamnation morale, cessera d'être réédité pendant une partie du xixe siècle. De Baudelaire à Giraudoux, de Malraux à Roger Vailland, ce sont des écrivains qui peu à peu l'imposent comme un chef-d'œuvre que le cinéma va populariser. Il se peut que l'impeccable maîtrise de ce roman par lettres nous soit devenue lointaine : elle n'empêche pas qu'il sollicite encore nos rêves et nos fantasmes. Chantal Goya pour "Le soulier qui vole", la comédie musicale écrite et mise en scène en 1980 par Jean-Jacques Debout, à voir le 16 octobre 2022 à Forest National à Bruxelles. Dans un petit village d'Alsace des enfants disent au revoir à leur professeur de musique quand ils aperçoivent dans le ciel une cigogne qui vole auprès d'un énorme Soulier. À l'intérieur, une jeune fille... Les enfants reconnaissent leur amie Marie-Rose. Elle leur présente son amie la cigogne Francette. Le géant Balthazar leur a prêté son Soulier contre la promesse de le lui ramener. Marie-Rose a une belle idée en tête, celle d'emmener tous les enfants dans une Forêt Magique où ils retrouveront leurs amis : le Lapin, le Panda, un Coucou, un Château Nougatine. Arrivés dans la Forêt, ils rencontrent tous leurs amis et, émerveillés, décident de partir dans un petit train vers Animauxville. Là, tout le village est tenu par des animaux : la mairie, le café, la pâtisserie, l'école et l'école de musique. Une grande fête costumée est organisée. Mais le temps passe très vite. Il faut se quitter et repartir en Alsace. La cigogne Francette part la première, puis vient le tour de Marie-Rose dans son beau Soulier qui vole. Elle s'en va rejoindre le Pays des Géants pour rendre, comme promis, le Soulier à son ami Balthazar. "Inspiré de faits réels" de Franck Istasse : Le film "Stigmata" de Rupert Wainwright sorti en 1999. Le père Almeida dans le film est totalement inspiré de Padre Pio, le plus grand stigmatisé du 20ème siècle...
They're not orthopedic surgeons, but Moulz & Mel, along with @https://twitter.com/fromoldharlem (fromoldharlem), had to try to make heads or tails of Roc Marciano & The Alchemist's The Elephant Man's Bones in the latest edition of 1st Listen, New Album Reviews. -------------- Intro (0:00) -- The Rating System, Explained (8:06 - 10:10) -- Track 1: "Rubber Hand Grip" (28:25) -- Track 2: "Daddy Kane" (37:41) -- Track 3: "Deja Vu" (1:10:34) -- Track 4: "Quantum Leap" (1:19:08) -- Track 5: "The Elephant Man's Bones" (1:28:50) -- Track 6: "Bubble Bath" (1:34:49) -- Track 7: "Liquid Coke" (1:43:10) -- Track 8: "Trillion Cut" (1:54:50) -- Track 9: "The Horns of Abraxas" (2:00:15) -- Track 10: "JJ Flash" (2:07:26) -- Track 11: "Zig Zag Zig" (2:11:18) -- Track 12: "Stigmata" (2:21:49) -- Track 13: "Zip Guns" (2:33:46) -- Track 14: "Think Big" (2:38:43) -- Rating The Elephant Man's Bones (2:42:08) -- Outro (2:44:39)
Summary/Synopsis : When a young woman becomes afflicted by stigmata, a priest is sent to investigate her case, which may have severe ramifications for his faith and for the Catholic Church itself. Watch full video explanation on YouTube Follow on me Instagram Copyright Disclaimer : Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.
Brent and Corey welcome back their Indy improv buddy Mookie Harris to discuss 1999's Stigmata, Risk strategies, Brent's dad's obsession with Chumbawamba, ambushing people with Fish Heads, and how Gabriel Byrne lost an award to Jar Jar Binks. Cozy into your $7,000 bed surrounded by hundreds of candles as water drips seductively onto your lips and listen to another episode of Head Cannon!
Hey Posse.. man oh man has it been a crappy past week. Broken tooth from the fall, a giraffe throwing me under the camel, and nearly being exited from the program for fraternization with this lying SOB. So my depression is piqued,my trust is shot and I'm just really sad about how he handled this. Better now than later when I would have been in over my head. Zen of the Stigmata has been rebooted and is available on all the usual suspects. Only one show but I'll get on it. Lol. Also if you're ever in Flagstaff check out route66doghaus.com Not a sponsor just a bomb place to eat. Love each of you. Thank you all for making Dancing with Bipolar what it is..STAY ALIVE YOU MATTER! --- Send in a voice message: https://anchor.fm/dawn-sherine/message Support this podcast: https://anchor.fm/dawn-sherine/support
Denise Kratzenberg ist Co-Gründerin von Cheex, einer ganzheitlichen Plattform für authentische, female-friendly Pornofilme und Audios, die sich speziell an die Bedürfnisse von Frauen richtet. Ganz oben auf ihrer Agenda stehen neben Diversität, Menschlichkeit und Einvernehmlichkeit auch das Aufbrechen von Stigmata und die Regulation von klassischen Pornoseiten. Wie kann sie es schaffen, die Branche umzukrempeln? Wie und unter welchen Restriktionen funktioniert Marketing in der Pornoindustrie? Wie viele Menschen zahlen derzeit für Pornografie und inwiefern muss die Regierung eingreifen, um ein Umdenken anzuschieben?
Hi. I've had a serious slump in my depression the past few weeks. Finally went and got some help and a med adjustment so I'm on my way back up. Started a new show so I can split the discipleship out of this show..yay!!! Check out the new show Zen of the Stigmata if you're interested in the remaining amount of time I'm in the "program" and possibly into missionary work. https://promocards.byspotify.com/share/65e4bdb0f75b6accbf9e1857cabf02eb066daaed.. Anyway Love each of you. STAY ALIVE YOU MATTER! --- Send in a voice message: https://anchor.fm/dawn-sherine/message Support this podcast: https://anchor.fm/dawn-sherine/support
In den letzten Monaten hat sich der saudische Kronprinz Mohamed bin Salman mit zahlreichen Politikern getroffen. Nun reist diese Woche auch US-Präsident Joe Biden nach Saudi-Arabien um sich mit dem umstrittenen Thronfolger zu treffen. Welche Themen die Gespräche dominieren werden, weiß Lea Frehse, Nahost-Korrespondentin bei der ZEIT. Außerdem ist Jakob Simmank, Leiter des Gesundheits-Ressorts von ZEIT ONLINE, im Podcast zu hören. Er analysiert, warum Affenpocken medial so wenig behandelt werden und was die Krankheit mit Stigmata zu tun hat. Und sonst so? Finnlands Ministerpräsidentin Sanna Marin wird im Internet als Ikone gefeiert. Moderation und Produktion: Azadê Peşmen Mitarbeit: Lea-Katharina Krause und Anne Schwedt Weitere Links zur Folge: - Mohammed bin Salman: Läuft wie geschmiert (https://www.zeit.de/2022/28/mohammed-bin-salman-joe-biden-usa-energie) - Affenpocken: Wie es wirklich ist, Affenpocken zu haben (https://www.zeit.de/zett/queeres-leben/2022-06/affenpocken-virus-homosexualitaet-mann) - Affenpocken: "Wer jetzt in den Club geht, um Sex zu haben, riskiert eine Infektion" (https://www.zeit.de/gesundheit/2022-07/affenpocken-symptome-impfung-sexuelle-uebertragung-msm)
Patrick comments on Nancy Pelosi receiving communion at the Vatican Cam - Galatians: Did Paul talk about the Stigmata? Roe was not mentioned in my Church at mass. Were pastors instructed not to talk about it? Army eases education enlistment requirements over recruiting woes Salmonella halts output at world's biggest chocolate factory Andrea - What does it mean to have Joy in your heart? Lisa - My husband is divorcing me. What should I do? Dave - How can I talk with my brother about receiving communion in a sinful state? Dawn - What are your thoughts on Ayurvedic medicine from Ancient India? Stu - How do you get your soul from corruption to grace after you have been baptized?
Ep. 159 Exorcism Of Annaliese Michel Do you believe in the devil? Demons? Do you think the devil or demons can possess your body? Does that shit creep you out and keep you up at night? Well, if it does… you're gonna love today's episode! If you've ever seen the exorcism of Emily Rose, you'll at least know this story. The movie was based on the subject of today's episode. It's gonna get kinda crazy today as we discuss the exorcism of Annaliese Michel! Some of you may already be familiar with this story, as it's been discussed on other podcasts and continues to be a pretty famous story in the world of exorcisms, demons, and possessions. Annaliese Michel was born on September 21, 1952, in Leiblfing, Bavaria, West Germany. She was born into a very religious Roman Catholic family. She attended Mass twice weekly with her family and was described as "a vibrant, pretty girl on her way to becoming a gorgeous woman. She had shining black hair, an open, honest face, and a stunning smile." Four years before Anneliese was born, her mother, Anna Michel, gave birth to an illegitimate daughter. This was a source of shame for the Catholic family. After she married and gave birth to Anneliese, she apparently harbored feelings of guilt about her first daughter. Unfortunately, Anneliese's older sister died at the age of eight, but Anneliese reportedly felt like she needed to repent for her mother's sin. She supposedly spent much of her time doing penance for her mother, her sinful youth, and evil priests. Sounds like a great childhood. All the crazy shit began in 1968, around the time of her sixteenth birthday when Anneliese had the first of several seizures. She lost consciousness during school and was found by her classmate to be in a trance-like state. Later that night, Anneliese woke up claiming she felt something was pressing down on her. She couldn't move, couldn't breathe or speak, and lost control of her bladder. Although the experience frightened her greatly, when it didn't happen again, she just forgot about it. Then, on August 24, 1969, Anneliese suffered another seizure. When examined by neurologist Dr. Siegfried Luthy, her EEG showed "a normal, physiological alpha-type brain activity." Dr. Luthy later explained to investigators, "I judged from the description I was given that this was probably a case of cerebral seizures of the nocturnal type, with the symptoms of a grand mal epilepsy." Tonic-Clonic seizures, formerly known as grand mal seizures, comprise two stages: a tonic phase and a clonic phase. According to John Hopkins Medicine, episodes may begin with a simple or complex partial attack known as an aura, during which persons may experience sensations such as unusual smells, vertigo, nausea, or anxiety. Or my everyday life. During the tonic phase, persons may lose consciousness and experience bodily and respiratory paralysis as the muscles involuntarily contract. Finally, during the clonic phase, the person's face, arms, and legs spasm and jerk uncontrollably and rapidly. When the body relaxes, the bladder may also release. Got all that? I knew you would, you intelligent bastards. Anneliese's symptoms certainly fit the criteria of a Tonic-Clonic seizure, and there's good reason to believe on at least one occasion, she also experienced aura. One day while praying to the rosary, she related smelling a sweetness "wafting about her like the fragrance of violets" and a euphoric feeling that lasted into the next day. She was found by other girls to be in a trance-like state with her hands rigidly outstretched "like you had a cramp or something. Like when my cat stretches her claws," and her pupils dilated, "I thought they were blue. Now they are all black." After her third seizure, Anneliese began experiencing one of the longest-lasting side effects, continuously filling her with fratzen, which is German for "grimacing faces." Another EEG showed "an irregular alpha pattern with some theta and delta waves, but nothing pathological." By 1973, her friends and family reported her behavior had changed—she was irritable and withdrawn, prone to lashing out in anger. Again, my everyday life. Anneliese fell into a deep and prolonged depression. This depression was severe enough that she contemplated suicide and would later describe it as "This is no longer a depression, this is a condition"; she claimed "someone else is manipulating me" and that "My will is not my own." She mentioned to her psychiatrist that she "could not love sufficiently" that she felt "castrated, ice-cold" and told her boyfriend, "I can't feel any love at all. I am all numb, sort of. I can't feel emotions like that." Anneliese stopped associating with her usual group of friends and became drawn to a group of students considered to be religious zealots. That is not a good sign. One of her childhood friends noted, "After her illness, Anneliese was changed. She was quiet and withdrew from her friends. I also noted that she kept wanting to carry on mostly religious conversations." For her part, Anneliese became convinced of her damnation and began warning others of the world's imminent end. She believed she had personal visions and communed with the Virgin Mary and became particularly drawn to the life of Barbara Weigand, a Catholic mystic and "prophetess." She also claimed to experience visions of the Virgin Mary. In addition to the visual hallucinations, Anneliese also claimed to begin experiencing olfactory hallucinations known as phantosmia: "She started smelling a horrid stench not perceived by others." The nature of this nasty smell changed over time. However, it was later related, "[Anneliese] exuded a stench like Frau Hein had never smelled before, like fecal matter or something burning. Everyone in the bus could smell it." This would seem to indicate that the source of the stench was, in fact, Anneliese herself. Further evidence supports this from a visit from Father Roth to the Michel household: "Herr Michel received me and took me immediately to the living room. It was filled with a horrible stench, of something burning, and of dung, that penetrated everything. Herr Michel expressly called my attention to it and told me that Anneliese had been in the room just before. In the other rooms of the Michel home and on the outside I could detect no trace." The pungent smell was not, however, present all the time. During the criminal investigation in October 1976, Father Hagiber recalled his first meeting with Anneliese and mentioned nothing of an odor. Father Herrmann, who met with Anneliese about ten times from 1973 to 1975, stated, "From her parents I heard that on occasion she evidenced disrespect toward sacred objects and there was a stench of dung or of something burning in the room where she was. However, these symptoms never occurred in my apartment". Likewise, none of Anneliese's doctors, classmates, or teachers ever complained of a foul odor emanating from or percolating around her. Her boyfriend was utterly unaware of her problem with the smell until she mentioned how it plagued her. Based on what Anneliese revealed to her psychiatrist, we know she was intimate with her boyfriend. One might expect he would've noticed something that smelled like burning doo doo. By 1973, she had depression and began hallucinating while praying and complained about hearing voices telling her that she was "damned" and would "rot in hell ."Michel's treatment in a psychiatric hospital did not improve her health, and her depression worsened. Long-term treatment did not help either, and she grew increasingly frustrated with the medical intervention, taking pharmacological drugs for five years. In addition, Michel became intolerant of Christian sacred places and objects, such as the crucifix." In one instance, her family organized a trip to San Damiano to pray for God to intervene. Annaliese said standing on the shrine's soil made her feet burn, and she refused to drink water from its holy spring. As a result, she could not even walk past sacred icons. The priest accompanying them stated: "She [Michel] approached it [the shrine] with the greatest hesitation, then said that the soil burned like fire and she simply could not stand it… She also noted that she could no longer look at medals or pictures of saints; they sparkled so immensely that she could not stand it." Annaliese was put on several medications, but none seemed to help the situation throughout the early 70s. Finally, between the results of her pilgrimage and her increasingly strange behavior, her parents decided to put their faith in the Church. Oh... and an exorcism. Her behavior had deteriorated to the point where she would at times growl, swear, and blaspheme for no god damn reason (see what I did there?) and even urinate on the floor and lick it up. Then, in the spring of 1973, Anneliese began to hear a knocking sound in her room. Dr. Vogt could not find anything wrong with her hearing, so he referred her to a specialist. However, her mother, Anna, began to believe something supernatural was occurring because she and her other daughters could soon hear the same sound, like rapping or thumping in the wardrobe, then above the ceiling and below the floor. In addition, Anneliese was now seeing overtly demonic faces with horns, telling her she would be damned for eternity. Her father, Josef, dismissed these weird-ass happenings as products of hysteria. However, he was disturbed by his wife's account of Anneliese staring at a statue of the Virgin with a malicious expression. Her eyes were black and dilated. Her hands contorted like an animal's paws. On September 3, Anneliese revisited Dr. Lüthy and finally told him of the hideous faces she had been seeing. She also confided that the devil was inside her and that a judgment of fire would come upon everyone. Dr. Lüthy recalled, "She could not get her mind off these things. She had no power of decision, and everything was empty in her." Momma Anna claimed that Dr. Lüthy advised them to see a Jesuit about the demonic faces, but the doctor intensely denied that he had said that shit. It is possible that the doctor made a tongue-in-cheek comment, which he later forgot since Frau Michel was adamant that she had gotten the idea of calling a Jesuit from the doctor. She had never before heard that Jesuits were specialists at exorcisms. Either way, Dr. Lüthy did not think much of the visions since he prescribed only Aolept (periciazine) drops, a medium-intensity anti-psychotic drug for neurosis in children. That shit is mainly sold in Canada, Italy, Russia, and Australia, and you can't even get it in the states. In his words, "It could not be stated with certainty at the time that there was the beginning of a psychotic symptomatology." Despite continued treatment with Dilantin and periciazine, Anneliese's visions did not go away, and the drugs only seemed to make her tired and depressed. The Michels believed that the images were a particular problem from the seizures and now followed Dr. Lüthy's offhand suggestion to see a priest about them. They first sought Father Habiger, pastor of the Mother of God parish in Aschaffenburg, who examined Anneliese and found only an ordinary, shy girl with no signs of possession. He recommended that she see a physician. The end. NOPE! The family was able to contact an elderly Jesuit, Father Adolf Rodewyk in Frankfurt, about Anneliese's case. Father Rodewyk was an expert on possession, having published a book on the subject. Still, he could not travel to Klingenberg and recommended the retired Father Herrmann of the Mother of God parish in Aschaffenburg. You got that, right? Two priests, one Church. Gross. Father Herrmann met with Anneliese ten times in his home and found her a nice, deeply religious girl. He recommended that she see a neurologist, but she protested that she had already seen Dr. Lüthy, who could not help her. Nevertheless, father Herrmann did not observe any sacrilegious behavior by Anneliese; she calmly prayed the rosary with him many times without any demons popping out and burning their poop. In September 1973, Father Herrmann visited Father Ernst Alt of the St. Agatha parish in Aschaffenburg. Father Alt had already heard about Anneliese's case from Thea Hein and had long had a deep interest in the paranormal, having conducted studies of extrasensory perception (ESP). This was not unusual at the time, as even nonreligious researchers took ESP seriously in the 1970s. Still, Father Alt also believed himself to have telepathy, precognition, and even dowsing powers. Evidently, he was a big believer in the paranormal, as well. Fr. Alt offered Mass on behalf of the troubled girl he had yet to meet, and while preparing for the consecration, he had another incredible sensation. "All of a sudden, something hit me in the back, the air turned cold, and at the same time, there was an intense stench as though something was burning. I had to lean against the altar. With great effort and only by dint of considerable concentration was I able to speak the rest of the text. I felt deeply distressed as if a negative force were surrounding me, which, however, aside from vexing me, could inflict no real harm." Mmmhmmm After Mass, Father Alt calmly related this experience to another priest. That night, he was unable to sleep, even with the aid of a sleeping pill. He smelled a variety of stenches, alternating from dung to sewage to something burning. Additionally, he heard a thumping sound in his wardrobe. Finally, after praying to Padre Pio repeatedly, he suddenly smelled an intense fragrance of violets. At that time, he noticed that his "field of vision had been very much narrowed," and his "color perception was reduced," but now his eyesight was restored. The following day, he spoke of his experience to his fellow priests, and suddenly they could all smell a burning stench throughout the parish house, though the windows were open. On July 30, 1975, Peter(boyfriend) visited Anneliese in Klingenberg. They went for a walk, limited by Anneliese's constant exhaustion and sluggish, stiff-limbed gait. However, when Peter suggested they head back home, she was suddenly able to move normally, even gingerly, and she exclaimed happily that she was entirely herself again. The following day they returned to Würzburg, where Anneliese registered for the fall semester. While grocery shopping, however, her face and legs tensed up, yet she did not behave aggressively. When she returned to her room, she stood stiff in front of a crucifix, glaring at it with hatred. Peter later stated: "Her face was totally distorted; she growled like an animal and gritted her teeth so loudly that I was afraid that all her teeth would fall out. I started praying for her in thought, without giving any indication at all of what I was doing. Immediately she ordered me with clenched teeth to stop…" Peter had not been a churchgoing Catholic before meeting Anneliese, much less devout. Nevertheless, he had started going to Mass again for her sake, and now he was squarely facing evidence of the supernatural. For an hour, the recently lucid Anneliese stood transfixed in one spot, strangely bending her upper body away from the crucifix even as her arms reached toward it. She later explained, "I wanted to take the cross in my hand, but against my will I was pushed back, so I couldn't reach it." It appeared that more than one consciousness was living in Anneliese's body. After this episode, Peter said, "fuck this shit," and has never been heard from since. I'm kidding. He returned Anneliese to Klingenberg, where her condition worsened. At this point, her parents were directly petitioning Bishop Stangl for an exorcism. Father. Alt, "the psychic priest," also wanted to talk to the Bishop, who was on vacation, and finally managed to obtain oral permission to say only the short German form of the exorcism rite. On August 3, the Sunday after Anneliese's return, Father Alt recited the cliffs notes version of the exorcism. Father Roth noted Annaliese's signs of possession were not as strong as when he had last visited her, but she whimpered and moaned throughout the exorcism and at one point pleaded, "Stop! It's burning." When asked where, she said, "In my back, in my arms." At another point, she said, "I am free," suggesting she was free of demons, but then she continued to whimper and moan. The priests were in the house for a total of two hours. Although Father Alt believed Anneliese benefited from his subpar exorcism, her behavior became alarmingly worse throughout August. She was now plagued by insomnia, unable to sleep for more than an hour or two. She would rush through the house, bucking up and down the stairs like a goat. She exhibited compulsive behaviors, repeatedly kneeling and standing in rapid succession until her knees swelled. She sometimes prayed continually from dawn to dusk: "My Jesus, forgiveness and mercy, forgiveness and mercy…." She would constantly scream, except when she would tremble and fall onto the ground, completely rigid. This immobile state could last for days, so her sister would have to try to feed and wash her. Only after the exorcism ritual did Anneliese begin to exhibit apparently insane behavior, which, of course, coincides with classic demonic behavior. Witnesses attested that she displayed almost superhuman strength and would repeatedly kneel and rise at crazy speeds. She felt heat throughout her body and would tear off her clothes to cool herself. She put insects in her mouth, urinated on the floor, and you guessed it, licked it up, and repeatedly tried to strike her family members and destroy sacred objects. Anneliese saw clouds of flies and small shadowy creatures that, eventually, her family could see. She had visions of the deceased, and stigmata marks appeared on her. These marks were distinct from her other injuries, yet it has long been known that stigmata can be induced by suggestion in emotionally sensitive people, at least in a mild form. Stigmata, in Christianity, are the appearance of bodily wounds, scars, and pain in locations corresponding to the crucifixion wounds of Jesus Christ, such as the hands, wrists, and feet. Stigmata are exclusively associated with Roman Catholicism. The local parish priest recommended that Anneliese be taken to see a psychiatrist, the Michels had already had their fill of psychiatrists, and there was no way Anneliese, now a 22-year-old adult, could be persuaded to go to a psychiatric clinic. So they contacted Father Rodewyk in Frankfurt again, and the old priest finally came to see the girl himself. Father Rodewyk saw Anneliese lying on the floor in an apparent hypnotic trance, oblivious to those around her. She was led to the sofa by her parents, and the priest asked, "What is your name?" The response was, "Judas," uttered in a deeper, altered voice. After a while, her muscles were uncramped, and she could speak as herself with calmness and lucidity. This clear manifestation of a dual personality persuaded Father Rodewyk that this was a case of possession. It seems strange that a man's name, Judas, should be given to a demon, yet father Rodewyk claimed that the name Judas was often provided by other possession victims. It is not that the demon was actually the Judas of the Gospels, but rather the name represents the role or function of the demon. A Judas demon attempts to force its victim to imitate the apostle in the betrayal of his Lord, often by preventing victims from swallowing during Holy Communion to steal the host. Anneliese did, in fact, feel resistance to consuming the host, so she allowed it to dissolve in her mouth. She also displayed a compulsion to kiss people while wearing a hostile expression on her face, reminiscent of the "Judas kiss." Father Rodewyk thought these behaviors confirmed his position that she was possessed by a Judas demon. Shortly after father Rodewyk's visit, Anneliese became well again, without any demonic manifestations. She could eat meals regularly again; previously, she explained, she "was not allowed to." So yeah, she was being starved because of her "possession." Meanwhile, based on father Rodewyk and Alt's reports, the Bishop finally granted permission on September 16, 1975, to conduct the complete rite of exorcism. This permission was given to father Arnold Renz, superior of a Salvatorian monastery and pastor of a parish near Klingenberg. He was said to be a pious, intelligent, kind, and trustworthy man. His charismatic personality won Anneliese's respect and friendship in the moments when she wasn't drinking her own urine. Father Renz's account of his first visit on September 24, 1975, found Anneliese to be quite normal on that first day, with "nothing that would have indicated any possession." Nevertheless, he performed the standard rite of exorcism because he had been requested to do so by his fellow priests and the family, including the perfectly aware and lucid Annaliese herself. The ritual involves a fixed sequence of prescribed prayers, followed by direct questioning of the demons, and culminates in direct commands for them to get the fuck out! In the course of the ritual, Anneliese's behavior changed. Calm, cool, and collected at first, her body began to shake violently, and she screamed and squirmed as she was held down by three men to prevent her from biting or kicking others. Sprinkling her with holy water elicited screams, and she occasionally demanded the priest stop doing this. But with many "fuck you's and suck my dicks" involved. The whole session lasted five and a half hours. At the end of it, a very awake and functioning Anneliese said they should have continued because she felt that the exorcism was just pissing off the demons. She fully recalled everything that happened, but her words and deeds hadn't come from her. In Anneliese's case, she retained the memory of what occurred when the others took over her body, but it is unclear to what extent she knew what they thought. As for herself, she felt her own personality suppressed in what she called a "hole," while she helplessly watched what the other entities did to her body and said with her mouth. This would seem to be an authentic, and therefore rare, case of split personality since she did not simply alter her behavior, but rather her actual self co-existed with these other personalities. It would seem, then, that there was more than one mental subject or person in Anneliese's body. Like a weird, less fun mental apartment building. We may learn something about the nature of these other personas from the recordings of the exorcism sessions. They emit hideous screams, growls, and moans and speak in a deep, hoarse voice, uttering curses and mocking the exorcist. But, on the other hand, they seem to understand Latin, though a traditionalist Catholic girl might be expected to know some Latin. Especially when they come from a family as devout as hers. Every now and then, they give evidence of understanding more advanced phrases, like when Father Renz says, "Ut discedas ab hac famula Dei Anneliese," meaning, "May you depart from this handmaid of God Anneliese,." Annaliese's reply, "No, no, she belongs to me…." Would you like to hear some of these recordings? Fuck yes, you would. So here ya go... but do me a favor. Turn those lights off... let's get REALLY creepy. (PLAY RECORDING) https://www.youtube.com/watch?v=_3aI8kpHxDM Renz tested the linguistic ability of the demonic-speaking person by questioning it in Chinese. The demon would not oblige this obvious search for proof of its nature and later said, "If you want to ask something, ask it in German," but followed with a taunt, "But I do too understand it." Finally, however, the demon responded to a Dutch question, "Is there anything in your family that has any relation to the case and should not become public?" The answer: "There is nothing like that." Ok, the demon speaks dutch, german, and Latin but not Chinese. Got it. As another test, Father Renz filled five bottles with water, some with tap water and others with holy water. Though the bottles were unmarked, the "demons" somehow knew to scream only when the holy water was used. A common form of engagement with the demons was to recite prayers or Biblical readings to test their response. They hated any invocation of St. Michael the Archangel and seemed to fear the Blessed Virgin Mary. They dreaded any mention of guardian angels and screamed in horror during the Litany of the Five Sacred Wounds, a fact possibly related to the appearance of stigmata. The demons claimed that they had oppressed Anneliese while she was studying for her exams, but only with heavenly permission, and that she passed her exams anyway only because the Lady willed it. Some Biblical passages left no impression on these malevolent entities, as they apparently did not recognize themselves as referenced. Mentioning the beast in Revelation 13 left them unmoved, as did the Gospel story of casting out a mute demon. Direct questioning of the demons is a must by the Roman rite. This involves asking the names of the demons and how long they intend to keep their asses in their host. By learning the name and identity of a demon, the exorcist hopes to gain a sort of leverage or power over it. He uses this name in the formulas urging it to leave. This questioning gave up several characters, and as each name was revealed, the demon was forced to manifest its personality. We have already mentioned Judas, but there were others. There was Cain, Hitler, and Pastor Fleischmann. Again, these are names of men, not of demons. Cain said very little, while Hitler only offered some muffled 'Heils.' Judas said of Hitler, "He, he only has a big mouth but nothing to say," which could mean he was stripped of all power. The Pastor Fleischmann character was based on an obscure medieval priest in distant Ettleben, where father Alt was now pastor. According to the parish records, this Fleischmann was a womanizer, drunkard, and brute who had beaten a man and a woman nearly to death. When father Alt visited the Michels in the fall of 1975, he mentioned to the family that a previous pastor of his parish had killed a man. At that moment, Anneliese gave a terrible scream, though they were not performing an exorcism at the time. Several weeks later, he visited Anneliese, accompanied by her boyfriend Peter, and asked her why she was frightened by the name Fleischmann, upon which she screamed again. Her face alternated between smiles and hideous contortions. She immediately apologized, "Please, don't take it too hard; I can't help it." That evening, while Fr. Renz performed the rite of exorcism, a demon identified itself as Fleischmann and gave many biographical details that Fr. Alt never mentioned in Anneliese's presence. Fr. Alt confirmed that the archivist in Würzburg had always possessed the medieval Ettleben parish records while she was in college there, so there was no way Anneliese could have seen them. By October 4th-6th, two weeks after Fr. Renz had begun the exorcisms (performed every two days or so), the demonic personalities weakened and spoke less frequently. They rarely responded with the usual ferocity toward the ritual, yet they never left. This lethargic behavior by the alter egos, apparently bored by the exorcism yet sticking around, is atypical of possession cases, suggesting perhaps some other factor prevented these personalities from manifesting themselves. On October 7, Dr. Kehler issued another Tegretol prescription for Anneliese, and that same evening the demons returned in full force, even uttering a hoarse scream and high-pitched laugh simultaneously. This reinforces the suspicion that the prescription drugs may have been having an effect, though it is unclear whether they enhanced or suppressed demonic manifestations. Still, a taped conversation between Fr. Renz and a doped-up Anneliese that evening makes clear that she was coherent most of the time and was even studying for her exams. Her mother and sister Barbara insisted she had no more physical problems, except for the jerking motion during the exorcisms. She did not try to attack people anymore, and though her appetite was weak, Anneliese insisted that the demons were not preventing her from eating. However, she slept on the floor; otherwise, the demons would force her to sit in bed. Her torments were now purely psychological, she stated, "with that frightful anxiety, with a mood of annihilation." She said she has had this feeling since the tenth grade, and it is now weakening her memory and her concentration. She felt sick if she tried to go to Church, and her mysterious tormentor caused her pain when the sign of the cross was made over her during the exorcism. When asked where he was, she replied, "That differs. Usually, he is all around, but sometimes either back there or down low." On October 13, a strange new development occurred. Anneliese began receiving messages from the Virgin Mary. At first, she and her family were skeptical of this, which she wrote down in a diary, suspecting a demonic trick. Yet the demons cursed the writings, attributing them to the Virgin by indicating a religious portrait. Upon learning of Anneliese's written messages, Father Renz thought of Barbara Weigand, a seer from Schippach who was respected by the Michels and had a similar practice of writing heavenly messages. Renz offered Anneliese a copy of Weigand's writings, and immediately her notes from the Virgin encouraged her to complete the mission of the deceased woman. That woman's sufferings inspired Anneliese to perceive meaning in her own torments, and on October 29, she wrote that Barbara Weigand told her she must suffer a great deal. Regarding these visions, Anneliese said, "I don't hear voices, exactly. I am only given to understand." Though she depicts the visitations with visual imagery, she writes, "I see nothing." Thus these inspirations cannot be adequately attributed to auditory or visual hallucinations, the ordinary signs of schizophrenia. Instead, they were purely spiritual or intellectual in nature. By October 16, Anneliese received messages from the Blessed Virgin that she would "become entirely free in October," a Marian month. However, she was also told that a terrible judgment was coming, and even the demons attested to this, saying it would be "worse than the last two" (presumably the world wars), and would take place in Europe. So now the demons were predicting a new world war. Jeesh. Anneliese was also repeatedly visited by the spirit of Father Roth's nephew, who died at the beginning of the month. He told her he was in Heaven and there to encourage her in her tribulations. She also recorded messages supposedly from Christ, though she repeatedly expressed doubts and fears that these messages might be tricks by the devil. In one message, she was told, "You will become a great saint," and was forced to cry to prove that she heard correctly. In another, the "Savior" tells her: "You are going to get married, Anneliese… In this one way you are not going to be like Barbara Weigand. But you are going to be like her in every other way, in suffering and in sacrifice…." In the last week of October, Anneliese continued to receive mesages from "the Savior," urging her to bear her suffering patiently for the salvation of other souls. The presence of the Blessed Virgin was also apparent, as the demons claimed during the October 29 exorcism that she ordered them to leave by Friday, October 31. This is confirmed in Anneliese's diary entry on the 29th. Accordingly, everyone expected that the demons would be driven out on October 31. That morning, Dr. Kehler wrote another Tegretol prescription. Father Renz then conducted an exceptionally long exorcism, preserving four and a half hours of it on audio tape. Some notable points were: Early in the session, Anneliese shrieks in her own voice, saying, "We are not leaving." Later, she uses a low growling demonic voice to taunt the priest and resist him. The demons, which now include Cain, Judas, Lucifer, Nero, and Fleischmann, try to stall for time, saying they have the "Lady's" permission to stay and that they will not leave until ten o'clock, one after the other. Then there's a message from the Virgin: "She is happy about all of you. Because you kept on praying. You are to continue as much as you can." When everyone there began to pray, they were forced to stop because of an especially horrific, nausea-inducing bout of screaming. At ten o'clock, each demon departed (though with shit ton of verbal resistance and screaming), saying "Hail Mary full of grace," as commanded by the priest upon exiting. The human personages admit their crimes in life, and Lucifer is the last to depart. With all the demons gone by 10:40 pm, everyone sings the Te Deum in German to celebrate. The success of the exorcism is short-lived, however. As the priest and family start to sing a Marian hymn, a demonic growl and scream interrupt them, saying, "I have not gone out yet." This demon will not give his name, saying he had not revealed his presence before. Father Renz continues trying to cast him out for three more hours, but the fucker refused to go. Despite the persistence of this less talkative "demon," Anneliese was able to return to school a week later, cram for an examination, and pass with a good grade. Most of the time, however, she seemed apathetic, according to her classmates, though she was attentive and pleasant to them. Anneliese continued to receive communications from "the Savior," strongly encouraging her to be patient, to pray for herself and others, to keep a humble silence, to trust in His grace with steadfastness, to struggle against temptation and not to judge others. "I will give you my grace. You will be true unto death." On a November 9 exorcism session, the demon identifies himself as Judas, saying that he and four others returned shortly after being expelled, with the Lady's permission. For the rest of the year, Anneliese continued leading a double life and renewed her Tegretol prescriptions. She rarely demonstrated demonic behavior outside of exorcism sessions at her family's home. She continued her studies at Würzburg, with most of her school companions utterly unaware of her state of "possession." On one occasion in January, however, Anneliese's face contorted, and she struck her boyfriend, Peter. She returned to normal after he threw holy water on her, at her request. The exorcism sessions in January were shorter (around two hours), as the demon was more subdued and just bored participating. In a tape-recorded session on February 1, Anneliese told Father Renz that she had recently begun to experience compulsions, so she was no longer permitted to eat or to cover herself from the cold. She felt that her prayers were unheard and that her suffering for the sake of others was far more difficult than she expected. She also felt the need to bang her head against the wall, strip, and go to bed. Sometimes the voices were verbal, like a sweet voice telling her that she must always wear the same pair of shoes. On March 3, Anneliese had an episode of stiffness when trying to visit home, so she stayed in Würzburg. She was unresponsive to yet, another exorcism. However, she soon recovered, started eating more food, resumed her studies, and was examined by the school's general practitioner Dr. Wolfert on the 9th. She told him about her epileptic history but not about her possession. He thought she appeared exhausted yet "psychologically normal," and he renewed her Tegretol prescription. In early April, while visiting home, Anneliese begged Thea Hein to promise to tell her if anyone thought of sending her to a physician. She also warned that there would soon be a powerful burning stench, and immediately they both smelled an unbearable stench in the car that endured for ten minutes after opening the windows. On the night of April 13, the Tuesday before Easter, Anneliese felt the urge to stay kneeling in the school's chapel until the next morning. The following day, however, she could discuss her thesis with her advisor, exhibiting sound critical thinking when talking about relevant literature. On the night of April 15 (Holy Thursday), Anneliese felt a terror and a great weight pushing down on her while kneeling in the Church to pray. She believed she was experiencing "the death agony of the Savior," and felt the pains of the stigmata. At the end of the Good Friday service the following day, Anneliese remained standing rigidly for hours, unable to move. The next day, her sister Roswitha came to nurse her as she lay in bed. Anneliese would become rigid again whenever someone tried to get her out of bed and dress to go home to Klingenberg. By the last week of April, Anneliese had again started refusing to eat. Some friends suggested calling a physician, but she wouldn't do it. None of them were aware of the possession or exorcisms except Anna Lippert, who called Father Renz and Father Alt on April 30, after Anneliese had started screaming loudly. On the morning of May 1, she was her usual self again, casually chatting with Roswitha and Peter over breakfast. When Father Alt arrived that day, Anneliese asked him if she could work on her thesis at the parish house in Ettleben, so he would be on hand to perform an exorcism if needed. On the way to Ettleben, she told Peter that she had told Father Alt that her suffering would be over in July. That afternoon, Anneliese urged Peter to let her see the renovated Church. Once inside, her face stiffened, and she became emotionless. When Peter tried to move her, she felt too heavy. Just like on April 15, a short prayer was enough to snap her out of it, but she returned to her state when she was brought to bed. In the early days of May, she got worse, refusing to eat, sleep, or even lie in her bed. Roswitha and a local elderly woman were soon summoned to help care for Anneliese while the parish housekeeper prepared meals. Roswitha injured her foot a week later, so the Michels brought Anneliese home to Klingenberg on May 10. In Klingenberg, Anneliese's condition continued to worsen. She raged, screamed, struggled violently (requiring at least two men to hold her down), struck, and bit herself. Father Renz repeatedly visited to recite the exorcism rite, but no demons responded. During some sessions, she would exhibit compulsive behaviors, such as constantly kneeling and rising hundreds of times. Finally, on May 20, she could stay coherent for five hours, dictating a four-page outline of her thesis. Other than those moments, she was incapable of ordinary conversation. The only physician to see Anneliese in this weakened state was Dr. Richard Roth, a friend of Father Alt who visited on May 30. Dr. Roth would later testify that he showed up out of scientific curiosity, not as a physician. On June 2, Father Renz reported to the Bishop that Anneliese's left cheek was severely swollen and had bruises around her eyes from her self-inflicted blows. Dr. Roth denied seeing any of these injuries. However, his testimony was inconsistent and implausible on several points, and he was likely trying to exonerate himself from a charge of criminal negligence. According to the other witnesses in the house (the Michels, Peter, and the priests), Dr. Roth did see Anneliese from the front, remarking on her stigmata wounds, and afterward promised to Fr. Alt that he would come in case of a medical emergency. He suggested treatments for her bruises but considered her general condition untreatable by a physician, allegedly saying, "There are no injections against the devil." We must say that Dr. Roth was a reasonably respected physician, published in medical journals, and had no prior attachment to belief in exorcism. However, his new experience with exorcism led him to start going to Church. On June 8, the last time Fr. Alt saw Anneliese, she had a sunken face from malnourishment. However, she drank fruit juices and milk, according to her parents, and on one occasion drank nearly two liters. When they tried to force-feed her, she would spit out the food or firmly press her lips. In addition, she chipped her teeth from biting the wall, repeatedly bit herself, and struck at others. Meanwhile, the exorcisms were consistently unsuccessful in getting demons to speak. Instead of intelligible words, Anneliese repeatedly made mechanically unnatural-sounding voices taped on June 7. Fr. Renz later believed to be a "penance possession," where the possessed endures suffering in reparation of someone else's sins. Yet, he admitted he could not understand the meaning of the penance. By June 18, Anneliese's injuries had healed, except for an open sore on her knee and nosebleeds from rubbing. Nevertheless, she still compulsively knelt and rose dozens of times until exhausted. She screamed and raged in bed, even as her mother attempted impromptu exorcism prayers. She still had many cognitive periods when she could converse normally with her family and Peter. She told them she expected all would be over by July and repeatedly told them not to call a doctor. On the last such occasion, on June 30, she told Roswitha that a physician could not help her and feared being sent to the state mental institution at Lohr, where she did not belong. On June 27, Anneliese had a fever, but it subsided after cold compresses were applied. She refused to have a physician visit, although her father did call Dr. Roth to write another note extending her leave from school. Before the exorcism on June 30, her temperature was measured at 38.9oC (102.0oF). During one exorcism rite, she insisted on repeatedly kneeling, though her family cushioned her movements, placing a pillow on the floor. Her last words to Fr. Renz were, "Please, absolution," requesting the absolution part of the rite, which he then gave. With the rite completed, Peter and Fr. Renz left, while her parents remained with Anneliese. Anna Michel went to bed a short while afterward. Anneliese then started screaming and throwing herself around. Her father was still in the room, and as it was midnight, he told her that he commanded the demons to leave in the father's name since it was now July and they had to leave, so she could recover. After that, she turned quietly on her right side and went to sleep. The following morning, at seven o'clock, Mr. Michel looked into Anneliese's room and saw her apparently sleeping, so he headed out to work. An hour later, his wife called and told him that Anneliese was dead. Damn…. What an ordeal. The previous information was taken from an exceptional article(albeit a little biased at times) from arcane knowledge.org The autopsy report declared the cause of death "advanced emaciation" due to severe malnutrition and dehydration. When asked why medical intervention had not been sought, Father Alt stated that he never considered the woman dangerously ill and that if he had, he would've immediately called for medical assistance. Like a bitch, Father Renz said, "The exorcism ritual expressly states that the clergymen should not burden themselves with medical matters." In this, Father Renz was correct, as the rite of exorcism they were using at the time, the 1614 "De exorcizandis obsessis a daemonio" from the Rituale Romanum, said nothing about the priest's responsibilities for the physical well-being of the possessed. Instead, it suggested, "The exorcist should guard against giving or recommending any medicine to the patient, but should leave this care to physicians." In the case of Anneliese Michel, there were no physicians. One would expect that good judgment (if not pity) would have motivated the priests to act. Father Renz testified that he had written to the Bishop before Annaliese's death that her condition was deteriorating but had received no response. Bishop Stengl explained that neither he nor Father Rodewyk had any direct contact with Anneliese or her parents during the nine months of exorcisms and were unaware that she was not receiving medical treatment. Author and cultural anthropologist Felicitas Goodman argued, "There is sufficient evidence to support the contention that Anneliese was indeed not sick, that she was not an epileptic, that what looked to the uninformed like symptoms of a disease were actually manifestations of a religious experience". These mystical or religious experiences are known as altered states of consciousness (ASC), periods of wakefulness that are pretty different from normal. Some have disagreed with Goodman's claim saying there was sufficient evidence that Anneliese did not have temporal lobe epilepsy. Goodman's argument seems predicated on the fact that multiple EEGs, in addition to the autopsy report after her death, failed to indicate anything abnormal with Anneliese's temporal lobe: she had no anatomical defects, tumors, or scarring. However, this is not unusual. In roughly one in four cases of temporal lobe epilepsy, the cause remains unknown. Many factors may cause temporal lobe epilepsy, including infections such as encephalitis or meningitis, malformations of the blood vessels in the brain, or genetic mutations. Additionally, there is reason to believe that Anneliese may not have taken her medication as prescribed. This is something Goodman contradicts herself on, stating that "Anneliese continued taking the drugs conscientiously." "Roswitha remembers that Anneliese often took less than the three tablets per day (of Tegretol) when her prescription was beginning to run out, and then made up for it as soon as it was renewed by taking more than the prescribed dosage." If this were true, the question of why despite the anticonvulsants and the mood stabilizers, Anneliese's behavior and mental state continued to decline, and she continued to have seizures, becomes less mysterious. The following is a description of the trial that followed from a 1978 Washington Post article: When she died, Anneliese weighed 68 pounds. The autopsy report said that her death was caused by the malnutrition and dehydration that resulted from almost a year of semi-starvation during the rites. The state prosecutor, after an investigation, said the women's death could have been prevented even one week before she died. Instead, he charged all four defendants with negligent homicide for failing to call a medical doctor. A series of doctors who have testified at the trial have all told the court that the woman died of a combination of epilepsy, mental disorders and an extremely religious environment which, in the words of Professor Hans Sattes of Wuertzburg University, added up to "a spiritual sickness and heavy psychic disturbance. Both priests have told the court they remain convinced that the woman was possessed and that her death finally freed her. The parents also remain confident that she was possessed, but not that she was released. The parents ordered their daughter's body exhumed from her grave after they said a nun told them she had a vision that their daughter's body was still intact, proof of the possession. The exhumation, which authorities said showed normal body decay, was attended by hundreds of curious spectators, and the trial also drew intense interest. Throughout the trial, Anneliese's father, 60-year-old Josef Michel, sat impassively, his stocky frame tilted close to a unique amplifier to help him hear. His wife, Anna, 57, took notes steadily, pausing only to moan, "Oh, dear God," when some doctor alleged that her daughter was possessed of a mental disorder rather than the devil. The priests were defended by church-paid lawyers. The parents were defended by one of Germany's top lawyers, Erich Schmidt-Leichner, who has also defended numerous persons in Nazi war crimes trials. Schmidt-Leichner has claimed that exorcism is legal and that the German constitution protects citizens in the free exercise of their religious beliefs. The accused were convicted of "negligent homicide" and were given suspended prison sentences in April 1978 and were "ordered to share the costs of the proceedings." The sentences have been described as "stiffer" than requested by the prosecutor, who had asked that the priests only be fined and that the parents be found guilty but not punished. The Church approving such an old-fashioned exorcism rite drew public and media attention. According to John M. Duffey, the case was a misidentification of mental illness. One more little fun fact: On June 6, 2013, a fire broke out in the house where Anneliese Michel lived, and although the local police said it was a case of arson, some locals attributed it to the exorcism case!!! Movies about possession https://www.ranker.com/list/best-demonic-posession-movies/ranker-horror
Welcome to Another One: An Orphan Black Podcast. In this episode, we discuss the third episode of season four: The Stigmata of Progress. Twitter: @RTOPodcasts, @ThatCoolBlkNerd, @Scarfinger, @Rashanii Become a Patron at http://www.Patreon.com/singlesimulcast Donate to the show at http://www.buymeacoffee.com/sscast Promos: @PCast_Ol
Welcome to Another One: An Orphan Black Podcast. In this episode, we discuss the third episode of season four: The Stigmata of Progress. Twitter: @RTOPodcasts, @ThatCoolBlkNerd, @Scarfinger, @Rashanii Become a Patron at http://www.Patreon.com/singlesimulcast Donate to the show at http://www.buymeacoffee.com/sscast Promos: @PCast_Ol --- Send in a voice message: https://anchor.fm/hsmr/message
This guest podcast is a compelling MMA Podcast with a smattering of social commentary, ramblings & colorful anecdotes from your host's life. This week: mostly personal ramblings & storytelling, some takes on the Depp vs Heard trial, gun violence in America, & near the end some UFC Vegas 56 & UFC 275 banter. "It's a crazy blacked out 2 weeks...but we're here to explain..." - Eugene S. Robinson 6.5.2022 Your talented guest host, Eugene S. Robinson, author of the ‘Eugene S. Robinson Substack', the fight book: “Fight: Everything You Wanted to Know About Ass-Kicking but Were Afraid You'd Get Your Ass Kicked for Asking”, as well as the "Long Slow Screw", eclectic host of the ‘Eugene S. Robinson Show Stomper!' Podcast of course, and co-host of the ‘If The Shoes Fit' socio-political podcast. He is also a recurring guest of the ‘Crooklyn's Corner' Podcast, the host and demonstrator on the ‘JJB! - Jiu Jitsu Breakdown!' show, as well as the wildly popular host of the former ‘Knuckle Up Podcast' (prior episodes can be found here in our BEP playlists. He grew up in New York City, where he first understood the surreal joy of a bloody nose obtained through fighting. The 6'1”, 235lb Robinson is a talented practicing Jiu Jitsu Artist, having studied boxing, Kenpo karate, Muay Thai, & wrestling. He has also worked in magazine publishing, film, and television. His most recent writing gig is part of his duties as the Assistant Vice President of Marketing Content for the web presence ‘WONGDOODY' on LinkedIn; while also routinely creating freelance pieces for The New York Times. Over the years he has written for publications including GQ, Revolver, Real Fighter, Gladiator, The Wire, Grappling Magazine, Vice Magazine, Hustler, Mac|Life, SF Weekly, LA Weekly, Corporate Computing, PC Gamer and Decibel, among many others. He has also been Editor-in-Chief of Code and EQ. Eugene is also the vocalist & front man for the alt metal band: OXBOW, a rock group-cum-fight club whose most recent album, Love's Holiday, will be released this yr with Ipecac Records. The band has achieved a substantial int'l cult following, still conducting European Tours. Some of his music is in the intro & outro of his ‘Show Stomper' pod ea wk & in the custom video of the show which airs on both his 'Stompville' fb pg; there's a 1 min snippet from Stigmata, which can be heard at the end of the pod, while the show scrolls his various social media pages & such. He was also a founding member of the band Whipping Boy prior to branching out into OXBOW & Buñuel. He has worked on many musical collaborations as well. His infrequent film/television wk has seen him appearing in Leonard Part 6 with Bill Cosby, NBC's Midnight Caller, ABC's King of Love, MTV's Liquid Television's Las Apassionadas, & commercials — most notably one directed by Gus Van Sant for Miller Genuine Draft. Above all else, he's the adoring, devoted father of four incredible young ladies, & an outstanding spouse to his lovely wife. They currently reside near the Stanford, California area, with an exciting future living off the coast of Spain. Subscribe to eugenesrobinson.substack.com, follow Eugene on twitter @EugeneSRobinson, on Insta @eugene.s.robinson. PAY here at his Patreon IF you wish: https://www.patreon.com/thestomper OR use firstname.lastname@example.org for PayPal, OR eugene-robinson-28 for CashApp, OR PlanetOxbow for Venmo. Give the live video broadcast of ‘The Show Stomper! Podcast' a “thumbs up”, subscribe on The Stomper YT pg every Sun at https://youtu.be/cLSdXBIGSow OR: Give the premium video production of the show a “like” & share on The Stomper's fb every Mon at: https://www.facebook.com/stompville/ OR: Listen to premium audio on his... Spotify, iTunes & Apple TV, iHeartRadio, OverCast, PlayerFM, TuneIn, Stitcher, blubrry or at Amazon Music. Video production, show distribution, original graphics & logos, via – June M. Williams: https://twitter.com/JuneMWilliams2, email@example.com.
In Christian faith, Jesus died for us, sacrificing himself for the world. His body bore the wounds of his death, even after he was risen on his hands, his feet, his side, and his head as Thomas who doubted can attest. However, in the many years, since many have claimed that Jesus does not bear these wounds alone. --- Support this podcast: https://anchor.fm/thoughtrebellion/support
انقلاب 57 ایران، یک اتفاق مهم هم در عرصه بین المللی و هم در داخل ایران بود. فروپاشی حکومتی نزدیک به غرب در وسط جنگ سرد و در همسایگی شوروی کمونیستی و برقراری حکومت اسلامی در ایران برای بسیاری از تحلیلگران سیاسی، مبارزین، دولتها و حتی افراد درگیر در انقلاب، اتفاقی غیر قابل هضم بود. رشد تحلیلهایی که بیشتر مبتنی بر توهم توطئه بودند و سعی داشتند دست پنهان قدرتهای بزرگ را در وقوع این انقلاب ببینند از همین غیر قابل هضم بودن انقلاب ناشی میشود، که حتی محمدرضاشاه را هم برای توضیح علل انقلاب به سمت تئوری توطئه سوق داد. حتی روندی که انقلاب طی کرد تا به جمهوری اسلامی برسد نیز خالی از افسانهپردازی نیست، بعضیها معتقدند که مردم ایران فریب داده شدند، بعضیها معتقدند انقلاب دزدیده یا منحرف شد و بعضیها با اشاره به تحولات بین المللی و منطقهای، انقلاب در ایران را ناگزیر میدیدند. چیزی که در این تحلیلهای دیده نمیشود یا اهمیتی ندارد نقش دولت و طبقات اجتماعی در انقلاب است. زمینههایی که نویسنده این کتاب سعی کرده به بعضی از آنها بپردازد. لینکهای پشتیبانی از پادکست برای دوستان خارج کشور از طریق واریز به حساب پیپل برای دوستان ساکن ایران از طریق درگاه زرین پال ممنون از اینکه کمک میکنین تا ما بهتر و بیشتر پادکست تولید کنیم. کانال یوتیوب پادکست مشخصات کتاب عنوان: دولت و انقلاب در ایران (زمینههای اجتماعی انقلاب ایران) نویسنده: حسین بشیریه مترجم(ان): علی اردستانی، محمود رافع ناشر(ان): مانیاهنر، نگاه معاصر تعداد صفحات: 284 موسیقیهای پادکست قطعه The Night King ساخته رامین جوادی از موسیقی سریال Game Of Thrones. قظعه We Built Our Own World ساخته Hans Zimmer از فیلم Inception. قطعه reflect (time) / tree whispers از موسیقی فیلم Stigmata ساخته Mike Garson و Billy Corgan. قطعه Gabriels Oboe ساخته Ennio Morricone از فیلم Mission. قطعهای از موسیقی فیلم The Grey با عنوان Writing the Letter ساخته Marc Streitenfeld. قطعه Bang Bang از Nancy Sinatra که در فیلم Kill Bill ساخته Quentin Tarantino استفاده شده است. Swan Lake یا دریاچه قو از چایکوفسکی. قطعه نیمی از ما، از گروه پالت.
This guest video podcast is basically a compelling MMA Podcast that touches on all aspects of the sport inside & outside the octagon with a smattering of social commentary & ramblings, with some colorful anecdotes from your host's life... "And the Cecil People's Award goes to..." -- Eugene S. Robinson 05/22/2022 Your talented guest host is none other than the astounding, Eugene S. Robinson, author of the ‘Eugene S. Robinson Substack', the fight book: “Fight: Everything You Wanted to Know About Ass-Kicking but Were Afraid You'd Get Your Ass Kicked for Asking”, host of the ‘Eugene S. Robinson Show Stomper!' Podcast of course, and co-host of the ‘If The Shoes Fit' Podcast. He is also a reoccurring guest of this ‘Crooklyn's Corner' Podcast, host and demonstrator on the ‘JJB! - Jiu Jitsu Breakdown!' show, as well as the wildly popular host of the former ‘Knuckle Up Podcast'. He grew up in New York City, where he first understood the surreal joy of a bloody nose obtained through fighting. The 6'1”, 235lb Robinson is a talented practicing Jiu Jitsu Artist, having studied boxing, Kenpo karate, Muay Thai, & wrestling. He has also worked in magazine publishing, film, and television. His most recent writing gig is part of his duties as the Assistant Vice President of Marketing Content for the web presence ‘WONGDOODY' on LinkedIn; while also routinely creating freelance pieces for The New York Times. Over the years he has written for publications including GQ, Revolver, Real Fighter, Gladiator, The Wire, Grappling Magazine, Vice Magazine, Hustler, Mac|Life, SF Weekly, LA Weekly, Corporate Computing, PC Gamer and Decibel, among many others. He has also been Editor-in-Chief of Code and EQ. Eugene is also the vocalist and front man for the alt metal band: OXBOW, a rock group-cum-fight club whose most recent album, Love's Holiday, will be released this year with Ipecac Records. The band has achieved a substantial international cult following and still conducts European Tours. Some of his music is in the intro and outro of his ‘Show Stomper' pod each week and in the custom video of the show which airs on both his Stompville fb page and every Wednesday on our own Bloody Elbow Presents podcast network as a Guest Pod; there is a one minute snippet from Stigmata, which can be heard at the end of the pod, while the show scrolls his various social media pages and such. He was also a founding member of the band, Whipping Boy prior to branching out into OXBOW, as well as Buñuel. His infrequent film and television work has seen him appearing in Leonard Part 6 with Bill Cosby, NBC's Midnight Caller, ABC's King of Love, MTV's Liquid Television's Las Apassionadas, and commercials — most notably one directed by Gus Van Sant for Miller Genuine Draft. As if all the above wasn't enough, above all else, he is the adoring, devoted father of four incredible ladies, and an outstanding spouse to his lovely wife. They currently reside near the Stanford, California area. ______________________________________ Subscribe to eugenesrobinson.substack.com, follow Eugene on twitter @EugeneSRobinson, on Insta @eugene.s.robinson, PAY here at his Patreon IF you wish: https://www.patreon.com/thestomper Give the LIVE VIDEO broadcast of ‘The Show Stomper! Podcast' a “thumbs up”, subscribe on The Stomper YT page every Sunday at: https://youtu.be/LwjUBWuPXco OR: Give the premium video production of the show a “like” and share on The Stomper's Facebook every Monday at: https://www.facebook.com/stompville/ OR: Listen to premium audio on his... * Spotify, iTunes & Apple TV, iHeartRadio, OverCast, PlayerFM, TuneIn:, Stitcher, blubrry or at Amazon Music. ________________________________________
It's the wrath of Khonshu! We bring in a ringer and get tumescent for crescents on our deep dive into the Moon Knight show on Disney+! -- playlist: Gothovader - Industrial Nerds! Batavia - Anthemoessa Sneakernet - Rites From The Holy Mountain (Final Sequence) duckbagtm - Raven Industry Hem Netjer - Otherworld Sugarplum Suicide - Battle Ready Klubovader - Chokepoint Overdrive (amixiated by Syrinx) Cut Brain - Psychic Surgery Psyence Fiction - Defiance Injustrial - Mighty Wings (ft. Lisa C. Dahle) Landscape Body Machine - Unperson Red Lokust - 2AM Tragic Impulse - Oubliette Stigmata with Screwdrivers feat. Gasoline Invertebrate - It Came Out and Saw the Burn Smouldering Embers of Aggression - The Cult Alia Synesthesia - Eternal Merch Girl (respite remix by Syrinx) Beta Virus - Unmarked Grave The Gothsicles - MOON KNIGHT IS COOL
This guest video podcast is basically a compelling MMA Podcast that touches on all aspects of the sport inside & outside the octagon with a smattering of social commentary & ramblings, with some colorful anecdotes from your host's life... Your talented guest pod host is none other than the astounding, Eugene S. Robinson. He is the Author of the ‘Eugene S. Robinson Substack', the fight book: “Fight: Everything You Wanted to Know About Ass-Kicking but Were Afraid You'd Get Your Ass Kicked for Asking”, host of the ‘Eugene S. Robinson Show Stomper!' Podcast of course, Co-Host of the 'Care/Don't Care Podcast', Co-Host of the ‘If The Shoes Fit' Podcast, frequent guest of the "Crooklyn's Corner' Podcast, Host of the 'JJB! - Jiu Jitsu Breakdown!' show, former host of the 'Knuckle Up Podcast" (which can be found in this channel's playlists). He is also a practicing Jiu Jitsu Artist and the Lead singer and founding member of the alt metal band: OXBOW, which has achieved a substantial international cult following. Some of his music is in the intro and outro of the pod each week and in this custom video of the show a one minute snippet from one of his old bands, Stigmata, can be heard at the end of the pod, while we scroll his social media pages and such. "Acts of G-d, acts of dogs...it's all part of the grand design. Or is it? Confused yet? That's OK. You're not alone." -- Eugene S. Robinson 05/15/2022 ______________________________________ Subscribe to eugenesrobinson.substack.com, follow Eugene on twitter @EugeneSRobinson, on Insta @eugene.s.robinson, PAY here at his Patreon IF you wish: https://www.patreon.com/thestomper Give the LIVE VIDEO broadcast of ‘The Show Stomper! Podcast' a “thumbs up”, subscribe on The Stomper YT page every Sunday at: https://youtu.be/2QOCF9aWm6s OR: Give the premium video production of the show a “like” and share on The Stomper's Facebook every Monday at: https://www.facebook.com/stompville/ OR: Listen to premium audio on his... * Spotify: https://open.spotify.com/show/353qdjKsABTte8zQVZCwyd?si=OJjhBfBfTYyYiSZSE5RV0g, * iTunes & Apple TV: https://itunes.apple.com/us/podcast/eugene-s-robinson-show-stomper/id1340723629?mt=2, * iHeartRadio: https://www.iheart.com/podcast/269-eugene-s-robinson-show-sto-30674882/, * OverCast: https://overcast.fm/itunes1340723629/eugene-s-robinson-show-stomper, * PlayerFM: https://player.fm/series/eugene-s-robinson-show-stomper, TuneIn: https://tunein.com/podcasts/Sports--Recreation-Podcasts/Eugene-S-Robinson-Show-Stomper-p1190934/, * Stitcher: https://www.stitcher.com/podcast/the-eugene-s-robinson-show-stomper?refid=stpr, * blubrry: https://www.blubrry.com/eugene_s_robinson_show_stomper/ * or at Amazon Music: https://music.amazon.com/podcasts/31b526af-ea19-4022-ba38-202b583cf8d3/Eugene-S-Robinson-Show-Stomper ________________________________________ Show distribution, graphics & logos via – June M. Williams: https://www.sbnation.com/users/June%2520M.%2520Williams ______________________________________
It's Phil's pick this time around and Jay, under the influence of Chew-Z spends far too much time debating the meaning of the word 'stigmata'. More importantly, what does a Barbie doll like character called Perky Pat have to do with colonies on Mars? There's a lot to unpack in this second go around with a Phillip K. Dick novel and Jay experiences 60 Freuds of stress as he ends up having to reread the book. (Yes stress is measured in Freuds in the Dickensian universe.) If you enjoyed this podcast and have some ideas for books that you'd like us to recommend for each other, leave us feedback on Facebook or at dogearedandcracked.ca(Faithful listeners will remember that last time I warned that if you don't recommend a book for us, Phil may end up breaking the spine of Dog-eared and Cracked with yet another Phillip K. Dick recommendation. And look where we are now!)We are also on Twitter now...@dogeared_pod, (at least until Palmer Eldritch...oops I mean Elon Musk's purchase offer goes through and we are forced to pay per tweet). Kidding Elon, and yes we will certainly have you on our next podcast.
It's episode 275 and we've got some coffin candle updates! This week Em takes us to the homeland of our pal CK (who we recently met in person for the first time!), Scotland, for the tale of the Glamis Castle, which involves some very haunting non-secrets. Then Christine covers the paranormal true crime case of Teresita Basa, or the woman who solved her own murder. And tune in to find out how Canada did Em dirty... and that's why we drink!Ps. We're so sorry for the technical difficulties on YouTube!
Topics discussed in this episode include establishing a fish tank, cleaning up after children, the swift demise of CNN+, financial discrepancies within the Chilton County school system, the continuing saga of Jason Ravnsborg, Vladimir Putin talking to dolphins, the NBA playoffs, NFL Draft grades, Megan Fox and MGK drinking each other's blood, a bleeding statue, a woman who turned into a snake in Ghana, and the War of the Worlds Incident of 1938.
Hey there Lovelies and welcome back for the 245th episode of Final Girls Horrorcast! This week we're chatting about two crazy flicks, 'Stigmata' and ‘Malignant', both streaming on HBO. Trailer Trashtalk: ‘Watcher' (June 3rd, 2022) Next Week - We'll be watching some shorts!
San Gioavanni Rotondo, ItalyMillions flock to the Italian town of San Gioavanni Rotondo each year. They come for two reasons.Firstly, it's home to the most efficient and advanced medical research hospital in Europe. Yet it's also a magnet for Catholic pilgrims. They come to see the body of Padre Pio who lived and died here, in 1968. This famous Saint who was known for having stigmata - where believers develop spontaneous marks on their bodies, to reflect the wounds of Jesus on the cross.It is a town of science and faith - and yet the two are not mutually exclusive here...you see, Padre Pio founded, and funded this cutting edge hospital.Today on Hometown History: Europe we explore the strange and complex life Padre Pio...Priest of the Supernatural- Help support our show through Patreon: patreon.com/peterlaws- Find us on all podcasting platforms: https://link.chtbl.com/HHE- Check out our other podcasts: itsarclightmedia.com- Visit us online at: Itshometownhistory.com
Happy (belated) Easter! Christ hath risen and to celebrate we watched a terrible movie, Stigmata! What does that mean? We cover that and the film in its entirety! Often, though, the worse the movie, the more fun conversation!Music from Pixabay: Halloween Beat Slow Party by he97std Lone Wolf by Guilherme BernardesCheck out our website to continue the conversation about each episode.We have merch! Courtesy of TeePublic. Make sure to follow/subscribe, share and review! Your support makes all the difference. Like us on our socials: -Instagram at goalittlemadpod -Facebook at goalittlemadpod
Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! En esta ocasión llega una película con una historia potente y que está algo olvidad. Creo que tiene muchos aspectos destacables y me apetecía repasarla con vosotros. Espero que os guste. Con Luis Martínez Vallés Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
Hey there Lovelies and welcome back for the 244th episode of Final Girls Horrorcast! This week we're chatting about two super new movies, Fresh (streaming exclusively on Hulu) and Texas Chainsaw Massacre (streaming exclusively on Netflix). Trailer Trashtalk: ‘'Crimes of the Future' (June 2nd, 2022) Next Week - The wheel has spoken! We'll be chatting about ‘Malignant' and ‘Stigmata', both streaming on HBO.
What's scarier than late 90s fashion? Late 90s fashion but with a side of lukewarm blasphemous imagery! Kyle is taking us higher this week with his 7th grade Livejournal favorite film of all time, STIGMATA (1999) and while the watch was painful, the conversation is heavenly. We're sorry Sky Daddy, we've been very naughty this week on Horror Movie Night... If you like the show, be sure to Rate, Review & Subscribe! Email us at HMNPodcast@gmail.com Follow us on social media! Twitter: @HMNPodcast Instagram: @HMNPodcast Facebook Group: Horror Movie Night Podcast | Facebook Donate to our Patreon: Horror Movie Night Podcast is creating A Comedy Podcast about Horror Films | Patreon This podcast is powered by Pinecast. Try Pinecast for free, forever, no credit card required. If you decide to upgrade, use coupon code r-4222c3 for 40% off for 4 months, and support Horror Movie Night.
This guest video podcast is basically a compelling MMA Podcast that touches on all aspects of the sport inside & outside the octagon with a smattering of social commentary & ramblings, with some colorful anecdotes from your host's life... Your talented guest pod host is none other than the astounding, Eugene S. Robinson. He is the Author of the ‘Eugene S. Robinson Substack', the fight book: “Fight: Everything You Wanted to Know About Ass-Kicking but Were Afraid You'd Get Your Ass Kicked for Asking”, host of the ‘Eugene S. Robinson Show Stomper!' Podcast of course, Co-Host of the 'Care/Don't Care Podcast', Co-Host of the ‘If The Shoes Fit' Podcast, frequent guest of the "Crooklyn's Corner' Podcast, Host of the 'JJB! - Jiu Jitsu Breakdown!' show, former host of the 'Knuckle Up Podcast" (which can be found in this channel's playlists). He is also a practicing Jiu Jitsu Artist and the Lead singer and founding member of the alt metal band: OXBOW, which has achieved a substantial international cult following. Some of his music is in the intro and outro of the pod each week and in this custom video of the show a one minute snippet from one of his old bands, Stigmata, can be heard at the end of the pod, while we scroll his social media pages and such. "Remember that guy who said he would kill EVERYBODY? Wellllllll.... " - Eugene S. Robinson 4/10/22 ______________________________________ Subscribe to eugenesrobinson.substack.com, follow Eugene on twitter @EugeneSRobinson, on Insta @eugene.s.robinson, PAY here at his Patreon IF you wish: https://www.patreon.com/thestomper Give the live video broadcast of ‘The Show Stomper! Podcast' a “thumbs up”, subscribe on The Stomper YT page every Sunday at: https://youtu.be/wI048N-zRZU OR: Give the premium video production of the show a “like” and share on The Stomper's Facebook every Monday at: https://www.facebook.com/stompville/ OR: Listen to premium audio on his... * SoundCloud: https://soundcloud.com/user-914736745 * Spotify: https://open.spotify.com/show/353qdjKsABTte8zQVZCwyd?si=OJjhBfBfTYyYiSZSE5RV0g, * iTunes & Apple TV: https://itunes.apple.com/us/podcast/eugene-s-robinson-show-stomper/id1340723629?mt=2, * iHeartRadio: https://www.iheart.com/podcast/269-eugene-s-robinson-show-sto-30674882/, * OverCast: https://overcast.fm/itunes1340723629/eugene-s-robinson-show-stomper, * PlayerFM: https://player.fm/series/eugene-s-robinson-show-stomper, TuneIn: https://tunein.com/podcasts/Sports--Recreation-Podcasts/Eugene-S-Robinson-Show-Stomper-p1190934/, * Stitcher: https://www.stitcher.com/podcast/the-eugene-s-robinson-show-stomper?refid=stpr, * blubrry: https://www.blubrry.com/eugene_s_robinson_show_stomper/ * or at Amazon Music: https://music.amazon.com/podcasts/31b526af-ea19-4022-ba38-202b583cf8d3/Eugene-S-Robinson-Show-Stomper ________________________________________ Show distribution, graphics & logos via – June M. Williams: https://www.sbnation.com/users/June%2520M.%2520Williams ______________________________________ Here's a look at the UFC 273: ‘VOLKANOVSKI VS THE KOREAN ZOMBIE' Main card's full results & updated fight records — ESPN+ PPV CARD | SAT. APR 9 At 1:38 — UFC Featherweight Championship 12. 145lbs: Alexander Volkanovski (24-1) DEF. Chan Sung Jung (17-7) — KO/TKO, Punches (Standing TKO) at 0:45 of Rd 4/5, Total 15:45 At 10:33 — UFC Bantamweight Championship 11. 135lbs: Aljamain Sterling (21-3) DEF. Petr Yan (16-2) — DEC, Split (48-47x2, 47-48) At 22:01 — 10. 170lbs: Khamzat Chimaev (11-0) DEF. Gilbert Burns (20-5) — DEC, Unanimous (29-28x3) At 31:13 — 9. 115lbs: Mackenzie Dern (12-2) DEF. Tecia Torres (13-6) — DEC, Split (29-28x2, 28-29) At 37:28 — 8. 155lbs: Mark Madsen (12-0) DEF. Vinc Pichel (14-3) — DEC, Unanimous (30-27x2, 29-28)
Jill and Cassandra interview comedian Megan Chialastri about the perils of being cool enough to be invited to parties in middle school. You can find them and their contributions to Gilmore Girls discourse on TikTok and Twitter @bucadimeggo.
Welcome back to Fright School! We catch up on the week! Joe continues his Fright School Takeover with STIGMATA. We learn all about the Jesuits, missing books of the Bible, and the origin of the Doubting Thomas. We gag on the late 90s realness. Recommended Reading/Viewing: Original Theatrical trailer STIGMATA (1999) Check out our TEEPUBLIC offerings to help us with our fundraising efforts! FOLLOW US! Facebook Twitter Instagram LinkTree EXTRA CREDIT: WE KNOW PODCASTING! There would be no Fright School without the incomparable assistance of one Matt Kelly. Now you can benefit from his and co-founder of WE KNOW PODCASTING Chris Fafalios' 25+ years of combined experience to take your show to the next level. They want to share their experience with you, giving you a leg up on the competition. In a world of run-of-the-mill podcasts, you can stand out from the crowd with a professional and engaging show! Fright School Recommended Texts: Creepy Bitches: Essays On Horror From Women In Horror by Alyse Wax, Rebekah McKendry, PhD. and more! Horror Noire: A History of Black Horror by Robin R Means Coleman The Horror Genre: From Beelzebub to Blair Witch by Paul Wells Men, Women, and Chain Saws: Gender in the Modern Horror Film by Carol J. Clover Monsters in the Closet: Homosexuality and the Horror Film by Harry Benshoff The Monster Show: A Cultural History of Horror by David J. Skal Projected Fears by Kendall R. Phillips Support FRIGHT SCHOOL by contributing to their Tip Jar: https://tips.pinecast.com/jar/fright-school Find out more at https://fright-school.pinecast.co
Ch 13 -- Adam and Eve of Mars, and Leo returns to EarthWARNING: These episodes are intended as a supplement to the reading. Anything revealed in a section is subject to a "what we know so far" discussion, with a greater than 0% chance of related speculation. We always avoid spoilers, BUT, if a close-reading reveals secrets left obscure to a casual reader... be warned. Please, keep comments relevant to the current episode. We'd like to encourage you to "like" the podcast if you do. Subscribe, tell your friends and leave us friendly or constructive comments. All of these help us grow and learn. Patreon -- This option is for those who love what we're doing and just can't live without us. Your contributions will help us cover the costs of the RSS feed, logo design, hardware upgrades, etc. https://www.patreon.com/user?u=47998540Instagram -- Follow SFFRA for episode announcements and general podcast info @scifi_fantasy_read_along If you'd like to contact us directly, use the following email: firstname.lastname@example.org Thank you to Setuniman for letting us use his beautiful piano loop. https://freesound.org/people/Setuniman/ The cover art from the novel used in our thumbnail is by Peter Gudynas from the Grafton UK edition.The edition we're reading is published by Mariner BooksISBN: 978-0-547-57255-0
After a brief diversion about who slapped who at that big pop culture event recently, we look into a much, much different vein of show business. Get it? Vein? Seriously though, what makes people bleed from their hands and other places, allegedly spontaneously, in a replication of Christ's wounds? How many people have become known for this peculiar blessing, and how do they profit from it exactly? We'll discuss miracles versus Munchausen, fakery versus pious frauds, as well as other explanations for the affliction, and Ben recounts his visit with a bona fide stigmatic (as she was advertised, anyway).
Pre-warning Warning: Psychoactive experiences are discussed in this episodeCh 12 -- Barney and Palmer merge and part in each other's body, and Leo finds Barney at Chicken Pox Prospect, still himselfWARNING: These episodes are intended as a supplement to the reading. Anything revealed in a section is subject to a "what we know so far" discussion, with a greater than 0% chance of related speculation. We always avoid spoilers, BUT, if a close-reading reveals secrets left obscure to a casual reader... be warned. Please, keep comments relevant to the current episode. We'd like to encourage you to "like" the podcast if you do. Subscribe, tell your friends and leave us friendly or constructive comments. All of these help us grow and learn. Patreon -- This option is for those who love what we're doing and just can't live without us. Your contributions will help us cover the costs of the RSS feed, logo design, hardware upgrades, etc. https://www.patreon.com/user?u=47998540Instagram -- Follow SFFRA for episode announcements and general podcast info @scifi_fantasy_read_along If you'd like to contact us directly, use the following email: email@example.com Thank you to Setuniman for letting us use his beautiful piano loop. https://freesound.org/people/Setuniman/ The cover art from the novel used in our thumbnail is by Peter Gudynas from the Grafton UK edition.The edition we're reading is published by Mariner BooksISBN: 978-0-547-57255-0
Is it possible to believe in God immensely to the point where someone could manifest in themselves the physical 5 Holly Wounds of Christ? Since the year 1224 there have been over 400 reported cases of Stigmata and many were found to be authentic. Many of those people reported to have had the nail wounds in both their feet and palms of the hands. Some report bleeding on specific feast such as Lent, Good Friday, and other holly days of prayer. Of course, in order for the Church to determine if the cases are authentic they developed a list of criteria that the stigmatic would have meet. If authentic, the question still remains, is Stigmata a Holly or Demonic miracle? Join us as we explore this topic. Also, Do you have a story to share? If you email me and share your story I will gladly, with your permission of course, feature it on a future episode for the rest of us to listen and enjoy. Check out our website at www.MysteriesBeyond.com and/or email us at LauraLavender.firstname.lastname@example.org Check us out on social media on Facebook at Mysteries Beyond and/or on Instagram @LauraLavender.mb Website: www.mysteriesbeyond.com Email: email@example.com Instagram: @lauralavender.mb Facebook: Mysteries Beyond Patreon: https://www.patreon.com/MysteriesBeyond My Linktree: https://linktr.ee/LauraLavender.mb Check out our Easy Shop: LauraJeanCandles to help support the podcast and get your own intention candle! Intro Music by: Mystery by GoSoundtrack http://www.gosoundtrack.com/Creative Commons — Attribution 4.0 International — CC BY 4.0 Free Download / Stream: http://bit.ly/mystery-gosoundtrackMusic promoted by Audio Library https://youtu.be/8TKy9bzrk24 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/mysteriesbeyond/message Support this podcast: https://anchor.fm/mysteriesbeyond/support
Our podcast is old enough to drink! And you're gonna need one to make it through this roller coaster ride of an episode. Elise takes a deep dive into the Catholic religion and shares strange accounts of Stigmata. More than 300 people claim to have received the marks of Christ's crucifixion on their hands, feet, sides and heads. We'll dig into some of the most famous accounts, from the beloved St. Francis of Assisi to a 10-year-old girl diagnosed with "Easter Bleeding Syndrome." We'll hear about theories and discuss other odd phenomena surrounding Catholicism. All in all, it gets pretty metal. Halee delights us with delicious chocolate cupcakes with espresso buttercream. Happy Haunting!
Ch 11 -- Leo and Felix can't find Barney, and Barney goes for a Chew-Z rideWARNING: These episodes are intended as a supplement to the reading. Anything revealed in a section is subject to a "what we know so far" discussion, with a greater than 0% chance of related speculation. We always avoid spoilers, BUT, if a close-reading reveals secrets left obscure to a casual reader... be warned. Please, keep comments relevant to the current episode. We'd like to encourage you to "like" the podcast if you do. Subscribe, tell your friends and leave us friendly or constructive comments. All of these help us grow and learn. Patreon -- This option is for those who love what we're doing and just can't live without us. Your contributions will help us cover the costs of the RSS feed, logo design, hardware upgrades, etc. https://www.patreon.com/user?u=47998540Instagram -- Follow SFFRA for episode announcements and general podcast info @scifi_fantasy_read_along If you'd like to contact us directly, use the following email: firstname.lastname@example.org Thank you to Setuniman for letting us use his beautiful piano loop. https://freesound.org/people/Setuniman/ The cover art from the novel used in our thumbnail is by Peter Gudynas from the Grafton UK edition.The edition we're reading is published by Mariner BooksISBN: 978-0-547-57255-0
Ch 10 -- Palmer Eldritch delivers and Barney goes deepWARNING: These episodes are intended as a supplement to the reading. Anything revealed in a section is subject to a "what we know so far" discussion, with a greater than 0% chance of related speculation. We always avoid spoilers, BUT, if a close-reading reveals secrets left obscure to a casual reader... be warned. Please, keep comments relevant to the current episode. We'd like to encourage you to "like" the podcast if you do. Subscribe, tell your friends and leave us friendly or constructive comments. All of these help us grow and learn. Patreon -- This option is for those who love what we're doing and just can't live without us. Your contributions will help us cover the costs of the RSS feed, logo design, hardware upgrades, etc. https://www.patreon.com/user?u=47998540Instagram -- Follow SFFRA for episode announcements and general podcast info @scifi_fantasy_read_along If you'd like to contact us directly, use the following email: email@example.com Thank you to Setuniman for letting us use his beautiful piano loop. https://freesound.org/people/Setuniman/ The cover art from the novel used in our thumbnail is by Peter Gudynas from the Grafton UK edition.The edition we're reading is published by Mariner BooksISBN: 978-0-547-57255-0
Betterhelp Online Therapy presents this special mini episode of Sloppy Seconds where Big Dipper and Meatball talk about lots of stigmas in their lives, and more specifically around addressing mental health issues. Get 10% off your first month at betterhelp.com/sloppy. Learn more about your ad choices. Visit megaphone.fm/adchoices