Podcasts about tibhirine

1. In his sermon today, Tim shared the story of the Monks of Tibhirine, whose faithful lives in the midst of the Algerian “black decade” (1992-2002) inspired the French language film, “Of Gods and Men.” What were your responses to the stories of these men? What details, sentiments, and elements stood out to you as you listened to their story, and the scene of their ongoing dialog Tim presented to us? What thoughts, questions, or feelings rise in you now as you take a few moments to reflect on their legacies? 2. Tim said that the story of the Tibhirine Monks reminded him of an exchange that centers in Joshua 5:13-15. In this moment, Joshua and the Israelites are cowed in the face of the fortress at Jericho. As a man, later identified as as the commander of the Lord's army, appears, Joshua asks, “Are you on our side, or that of our enemies?” The Lord's representative responds with, “Neither!” When Joshua then asks the man what he has to say to Joshua, his servant, the man replies, “Take your sandals off your feet because the place where you are standing is holy.” Tim talked about how we can feel like we, ourselves, are being asked, “Are you on our side or on the side of our enemies?” He paraphrased the representative's response as, “You think there are sides?” Calling to mind Cain & Abel, he reminded us that all humankind are our family, and that all killing is fratricide. What strikes you about this exchange, especially in light of Tim's sermon today? Where in your life have you faced (or are you facing) this question? Where do you feel compelled to pick sides? What happens inside when you consider the representative's response:“You think there are sides?” Are there situations in which sides feel like they are truly required? What might it be like to challenge that conclusion? What thoughts & feelings surface for you as you consider these ideas in light of larger global issues, like the current crisis in Gaza? What shifts when you think of the idea of “there are no sides” in relationship to some of your own more personal conflicts and “wars?” Share about what comes up for you. 3. Tim shared part of the last letter left by Christian de Chergé, the abbot at the Tibhirine Monastery, and one of the 7 of his brethren who were beheaded in the midst of the conflict. In the letter, de Chergé said that his life had “no more value than any other…nor any less.” de Chergé wrote of his desire to forgive “with all [his] heart the one who would strike [him] down.” He also went on to address and thank the person responsible for his eventual adieu, and to commend that person “to the God whose face I see in yours.” Tim taught that de Chergé and the other monks of Tibhirine challenge us to look into the faces of our own personal enemies and seewGod in them. Tim reminded us that though we may be tempted to fall into either a camp that insists on fighting or another that flees the conflict, the monks give us the example of a third way: we can move close in peacemaking to live in solidarity with friend and enemy alike. He said, “This is how the Kingdom comes.” Take a moment to imagine yourself confronted with someone who may be the one to take you life. Is it possible for you to connect with de Chergé's sentiments of forgiveness and love in that space? Why or why not? Share about what you're experiencing as you consider it. Consider, too, the conflicts in your own life - both those personally close and those more global and farther afield. What might it be like for you to actively pursue that third path, and move close in peacemaking? What does it feel like to consider the idea? What might that look like in real, practical life? How do you feel about the possibilities?

Tim Keel All the Saints Adore Thee: The Monks of Tibhirine 1 Thessalonians 2:1-8 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

Dans la nuit du 26 au 27 mars 1996, en pleine guerre civile algérienne, sept moines trappistes du monastère de Tibhirine en Algérie, sont enlevés et séquestrés durant plusieurs jours. Le 21 mai, le Groupe islamique armé (GIA) annonce dans un communiqué leur assasinat par décapitation. Les têtes des moines sont retrouvées le 30 mai 1996, au nord-ouest de Médéa. En octobre 2014, un espoir renaît quand deux juges français et des experts scientifiques, chargés d'enquêter sur cette affaire, se rendent en Algérie pour examiner les têtes coupées des victimes. Malgré l'accord des autorités algériennes, ils reviennent avec des photographies, et non avec des prélèvements biologiques, ce qui provoque la colère des proches des victimes. Dans L'Heure du Crime, Jacques Pradel fait le point sur cette affaire avec René Guitton, écrivain et auteur de Enquête et vérité : le martyr des moines de Tibhirine, une contre-enquête publiée en 2011.

Today we're joined by special guest, Barry Alvord, father of Beth from our media team. Barry talks about a time in his life when he experienced three big crises, how he realized he was struggling with negative thoughts, and how he sought to counteract them.References:Our Thoughts Determine Our Lives by Elder ThaddeusThe Monks of Tibhirine by John W. KiserWounded by Love by Elder PorphyriusFollow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSupport the show

i ce n'était l'affaire Clearstream, le nom de Philippe Rondot serait demeuré largement inconnu du grand public. A son retour de la guerre d'Algérie, il intègre le SDECE et va jouer un rôle déterminant dans les actions des services de renseignement français pendant trente ans. Traque du terroriste Carlos, négociation avec le palestinien Abou-Nidal, négociation pour tenter de faire libérer les moines de Tibhirine en Algérie, traque des ciminels de guerre en ex-Yougoslavie, etc.: autant d'affaires de la diplomatie française dans lesquelles il est au premier plan. Et toujours au service secret de sa république !

De Rome à Jérusalem, c'est un homme qui a parcouru le monde. François Vayne est un proche des cardinaux et ami des moines de Tibhirine, cet adepte de la  « culture de la rencontre » et  de « la fraternité universelle » nous parle de sa vie. De sa foi qu'il lèguera en héritage à ses enfants à sa jeunesse en Algérie, il se livre dans un récit autobiographique intitulé :  Ta blessure ouvre à la lumière - Alger, Lourdes, Rome, Jérusalem, le chemin d'un homme. 

Alors que se prépare la canonisation de Charles de Foucauld ce 15 mai à Rome, KTO reçoit François Vayne dont le parcours consonne souvent avec celui du "frère universel" français : les deux ont été touchés et séduits par la grandeur et la simplicité de la religion du Prophète et aussi par la foi de musulmans vivants dans la continuelle présence de Dieu. Né en Algérie où il a grandi après l'indépendance, le journaliste et communicant français vient présenter son livre, "Ta blessure ouvre à la lumière" (Renaissance Plon). Ce soir, il raconte son chemin de foi au milieu des épreuves comme l'absence d'un père ou la séparation de son couple mais aussi de joies comme celle d'avoir côtoyé les moines de Tibhirine. Il revient enfin sur ses engagements à Lourdes ou à Rome, ville où il travaille aujourd'hui comme directeur de la communication de l'Ordre du Saint-Sépulcre.

Alors que se prépare la canonisation de Charles de Foucauld ce 15 mai à Rome, KTO reçoit François Vayne dont le parcours consonne souvent avec celui du "frère universel" français : les deux ont été touchés et séduits par la grandeur et la simplicité de la religion du Prophète et aussi par la foi de musulmans vivants dans la continuelle présence de Dieu. Né en Algérie où il a grandi après l'indépendance, le journaliste et communicant français vient présenter son livre, "Ta blessure ouvre à la lumière" (Renaissance Plon). Ce soir, il raconte son chemin de foi au milieu des épreuves comme l'absence d'un père ou la séparation de son couple mais aussi de joies comme celle d'avoir côtoyé les moines de Tibhirine. Il revient enfin sur ses engagements à Lourdes ou à Rome, ville où il travaille aujourd'hui comme directeur de la communication de l'Ordre du Saint-Sépulcre.

Jean-Pierre Schumacher, le dernier survivant du massacre de sept moines trappistes du monastère de Tibhirine en 1996, sʹest éteint dimanche 21 novembre à lʹâge de 97 ans. Une page se tourne. Mais quel héritage laisse-t-il ? Davide Pesenti en discute avec son invitée Caroline Baertschi, agente pastorale, qui lʹa rencontré.

Ref.: P. Rupert Fetsch OCist (Zisterzienser), Bochum - Stiepel

Il salmo 22 è espressione della fede del salmista, cuore della fede stessa di Gesù e di quanti come lui e con lui, come Fr. Christian de Chergé, hanno creduto, disarmati nell'incontro fraterno fra gli uomini e hanno cercato il volto del Signore. Frére Christian de Chergé era priore del monastero trappista di Notre Dame de l'Atlas, a Tibhirine in Algeria; fu rapito e ucciso dai terroristi del Gruppo Islamico Armato, assieme a sei suoi confratelli, il 21 maggio 1996. Il Monastero di Tibihirine era un luogo di preghiera, dialogo e incontro, molto conosciuto e apprezzato dalla popolazione musulmana algerina. Malgrado l'inasprirsi della crisi e l'aumento degli attacchi, i frati avevano deciso di non abbandonare il monastero e di condividere pericoli e sofferenze con l'Algeria e con i loro amici musulmani. www.santegidio.org

Voilà 25 ans que les moines de Tibhirine et Mgr Claverie ont été assassinés, il font partie du groupe des 19 martyrs d'Algérie qui ont été élevés à l'honneur des autels par l'Eglise catholique. L'histoire de l'amitié entre Mgr Claverie, évêque d'Oran, et de son chauffeur Mohammed, a été écrite par le Frère Adrien Candiard o.p. Elle a aussi été mise en scène par Francesco Agnello, l'invité d'Un coeur qui écoute de ce soir. Il nous raconte comment cela s'est passé ainsi que l'enrichissement de sa vie de foi par sa vocation artistique. Percussionniste de formation, il débute l'émission par un air envoûtant, interprété sur un Hang.

Voilà 25 ans que les moines de Tibhirine et Mgr Claverie ont été assassinés, il font partie du groupe des 19 martyrs d'Algérie qui ont été élevés à l'honneur des autels par l'Eglise catholique. L'histoire de l'amitié entre Mgr Claverie, évêque d'Oran, et de son chauffeur Mohammed, a été écrite par le Frère Adrien Candiard o.p. Elle a aussi été mise en scène par Francesco Agnello, l'invité d'Un coeur qui écoute de ce soir. Il nous raconte comment cela s'est passé ainsi que l'enrichissement de sa vie de foi par sa vocation artistique. Percussionniste de formation, il débute l'émission par un air envoûtant, interprété sur un Hang.

Il y a 25 ans, dans la nuit du 26 au 27 mars 1996, sept moines trappistes du monastère de Tibhirine, en Algérie, sont enlevés et séquestrés durant plusieurs semaines. Leur assassinat est annoncé le 21 mai 1996 dans un communiqué attribué au GIA (Groupe islamique armé). Armand Veilleux, décédé en mars 2020, a été le Père Abbé de l’abbaye de Scourmont, à Chimay, jusqu’en 2017. Il a enquêté pendant des années sur le mystère de la mort de ces moines français à Tibhirine, dont Frère Luc, qu’il a bien connu, incarnait pour lui la chrétienté. Il nous parlait en 2016 de l’espérance, qui était pour lui l’inverse des espoirs. Un entretien réalisé par Pascale Tison. Photo : AFP

Radio Vatican hằng ngày của Vatican News Tiếng Việt. Nội dung chương trình hôm nay: - 0:30 Tin tức - 14:27 Sinh hoạt Giáo hội : Di sản tinh thần của 7 đan sĩ tử đạo của đan viện Tibhirine - 24:37 Gương chứng nhân : Trải nghiệm hành hương bằng xe đạp của một gia đình người Mỹ có sáu thành viên --- Theo dõi / follow Kênh Vatican News Tiếng Việt tại: - Website: https://vaticannews.va/vi.html Mạng xã hội: - Youtube: https://www.youtube.com/c/VaticanNewsVI - Facebook: https://www.facebook.com/vaticannews.vi - Instagram: https://www.instagram.com/vaticannews.vi - Twitter: https://twitter.com/vaticannewsvi Podcast: Vatican News Tiếng Việt - Spotify: https://open.spotify.com/show/0CPs2j2U9FGs6ktulHKcEn?si=F7LRAlscQdeYzxiGXirn6w - Google Podcast: https://podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy80YWM3MWQ4MC9wb2RjYXN0L3Jzcw - Apple Podcast: https://podcasts.apple.com/vn/podcast/vatican-news-ti%E1%BA%BFng-vi%E1%BB%87t/id1551917143 --- Send in a voice message: https://anchor.fm/vaticannews-vi/message Support this podcast: https://anchor.fm/vaticannews-vi/support

Cet épisode sera consacré à la vie quotidienne des moines français de Tibhirine et leurs interrogations face à la montée de la violence  durant les mois précédant leur enlèvement lors de la guerre civile algérienne. Lors de sa présentation au festival de Cannes en 2010, Des hommes et des dieux reçoit un accueil très favorable de la part des spectateurs et de la presse, plaçant le film parmi les favoris pour le palmarès du festival. Le film est ovationné pendant plus de dix minutes à la fin de sa projection officielle.    Si cet épisode vous a plu, n'hésitez pas à lui attribuer une note, à le partager et à venir en discuter avec moi sur mon Instagram Les Belles Fréquences.    Extraits audio disponibles dans le podcast :  - Bande annonce officielle - Des hommes et des dieux - Warner Bros. France  - TV5 Monde : Algérie - La décennie noire  - INA ACTU : Qu'est-il vraiment arrivé aux Moines de Tibhirine ? - 2018  - TV5 Monde - Lambert Wilson " je suis très ému de la réaction des marocains à Des hommes et des dieux"   Ecrit, réalisé, monté et mixé par moi même, Alice KRIEF, ingénieur du son, Les Belles Fréquences 

Il s’est glissé dans la peau de plusieurs religieux au cours de sa longue carrière. Il avait, par exemple, interprété le rôle de frère Luc, l’un des moines de Tibhirine assassinés dans les années nonante. Hommage, ce dimanche, au grand acteur Michael Lonsdale, décédé à l’âge de 89 ans en septembre dernier. Comment le mot naissance est-il employé dans les religions ? Pourquoi faut-il distinguer nativité et natalité ? Eléments de réponse dans notre Grand dictionnaire, à quelques jours de la fête de Noël, avec le professeur de l’UCLouvain Jean Leclercq.

LE CHRÉTIEN QUI SE BOUGE "Chrétiens à l'écoute" propose une écoute bienveillante et anonyme, tous les jours de l'année (même les jours fériés et le jour de l'an !) entre 12h et 16h et entre 20h et minuit. Le diacre Jean-Pierre Berthet est le nouveau responsable diocésain de "Chrétiens à l'écoute" : il nous explique le fonctionnement et l'état d'esprit de ce service plus que précieux en ce temps de confinement qui accroît la solitude.   Un seul numéro pour appeler sur l'une des deux tranches horaires : 04 78 81 48 88 · Plus d'informations sur le site du diocèse RETOUR SUR LA SEMAINE Il était une figure du dialogue entre chrétiens et musulmans : l'archevêque émérite d'Alger, Mgr Henri Teissier, est décédé mardi à Lyon, où il était né et où il s'était installé après 60 ans en Algérie. Il connaissant les 19 martyrs de l'Eglise d'Algérie, et parmi eux, les moines de Tibhirine à qui il rendait visite chaque semaine. Le père Christian Delorme, prêtre du diocèse et délégué épiscopal au dialogue interreligieux, rend hommage à Mgr Teissier.   L'AGENDA CHRÉTIEN - le 8 décembre : pour la La Fête des Lumières, le diocèse de Lyon vous propose neuvaine, prière, lumignons aux fenêtres et églises ouvertes : infos sur lyon.catholique.fr - RCF vous propose un calendrier de l'Avent version audio : "Les Aventures de Noël", podcast original à écouter sur rcf.fr

Michael Lonsdale est décédé le 21 septembre 2020 à son domicile parisien à lʹâge de 89 ans. Comédien de théâtre et de cinéma, il a été notamment lʹinterprète de Frère Luc dans le film "Des hommes et des dieux", qui retrace la vie des moines de Tibhirine, en Algérie. Nous lʹavions rencontré chez lui il y a deux ans. Il nous avait alors parlé de son cheminement humain et spirituel. Une proposition de Gabrielle Desarzens. Photo: Michael Lonsdale

RCF Lyon tient à rendre hommage à Michael Lonsdale après sa disparition survenue ce lundi.  Nous vous proposons cet extrait d'interview avec Laetitia de Traversay en 2012 après la sortie du film "Des hommes et des dieux" et de l'ouvrage " La Prière". Il était l'invité de l'Espace protestant Théodore Monod à Lyon pour une conférence. Il témoigne de sa joie d'avoir participé à ce film dédié aux moines de Tibhirine et de sa foi profonde. Une foi qu'il a eu à coeur de partager par son métier de comédien.

Religions du monde - Dimanche 27 septembre 2020 - 11h10 - 12h00 L’acteur et comédien Michael Lonsdale est décédé, le 21 septembre 2020, à l’âge de 89 ans, au terme d’une carrière aussi longue qu’éclectique. Des archives sonores issues de diverses rencontres à son domicile parisien mettent en lumière la foi chrétienne qui habitait cet acteur inclassable, énigmatique, dont le plus beau rôle restera celui de frère Luc, dans le film de Xavier Beauvois Des Hommes et des dieux, sur les moines de Tibhirine.Des artistes, ce mystique aimait à dire qu’ils étaient «les témoins de l’Invisible». Le goût amer des fêtes juives 2020Comme Roch Hachana, Kippour qui commence dimanche soir (27 septembre 2020) aura, cette année,  le goût amer du Covid avec des synagogues fermées et des repas en comité restreint. Les témoignages de Catherine Dupeyron, journaliste indépendante à Jérusalem, et de David Meyer, rabbin au Canada.  Les «Juifs d’ailleurs» avec Edith BruderContrairement aux idées reçues, tous les juifs ne sont pas ashkénazes ou séfarades. Il existe, à travers le monde, des petites communautés éparpillées qui remontent à l’Antiquité ou, au contraire, qui ont émergé ces dernières décennies. On trouve ces communautés dans des lieux improbables : dans les montages du Caucase, en Inde, en Chine, dans les Caraïbes, au Cap-Vert, en Afrique Australe, au Cameroun, au Nigeria, etc. Pour la première fois, ces communautés sont rassemblées dans le livre Juifs d’ailleurs, diasporas oubliées, identités singulières (Albin Michel).C’est l’ethnologue Edith Bruder, spécialiste du judaïsme africain, qui a dirigé cet ouvrage collectif de près de 500 pages qui conduit à remettre en question la vision habituelle de l’identité juive.

Il s’est glissé dans la peau de plusieurs religieux au cours de sa longue carrière. Il a, par exemple, interprété le rôle de frère Luc, l’un des moines de Tibhirine assassinés dans les années nonante. C’est le grand acteur Michael Lonsdale qui est avec nous ce dimanche. A 88 ans, il se confie sans tabous à propos de sa foi et sa relation avec Dieu. Ses derniers livres : « Pèlerin à Tibhirine » (Salvator), « L’âme de Tibhirine » (Les éditions du Cerf), « Mes étoiles. Les rencontres qui ont éclairé mon chemin » (Bayard) et « Sur la voie de la Beauté et de l’Amour » des entretiens avec le cardinal Paul Poupard menés par Anne Facérias (Pierre TEQUI éditeur). Qu’est-ce qu’un dogme ? Eléments de réponse dans notre Grand dictionnaire avec le professeur de l’UCLouvain Jean Leclercq.

C'est au film "Des hommes et des dieux" (2010) de Xavier Beauvois, où il incarne Frère Luc, l'un des sept moines du monastère de Tibhirine assassinés en 1996, que Michael Lonsdale doit l'unique césar de sa carrière, celui du meilleur second rôle masculin. Une carrière d'acteur pourtant impressionnante, aux côtés d'Alain Resnais, Marguerite Duras, Buñuel ou Truffaut, mais aussi dans de grandes productions hollywoodiennes, comme "Moonraker", de la série des James Bond (en 1979), ou "Le Nom de la rose" (en 1986) avec Sean Connery. Le comédien franco-britannique a aussi mené une vie théâtrale des plus riches, il a joué Beckett et Ionesco, mis en scène "Récits d'un pélerin russe" et interprété "Les Fioretti" de saint François d'Assise au festival d'Avignon (en 1994). La peinture aime et pratique depuis sa jeunesse. Et puis, au cœur de tout cela, la foi chrétienne, qui a tenu une place essentielle dans la vie de Michael Lonsdale. Pour rendre hommage à l'artiste, RCF rediffuse l'entretien Visage qu'il avait accordé à Thierry Lyonnet en 2009.   Une enfance marocaine Né à Paris en 1931 d'un père anglais et d'une mère française, Michael Lonsdale a vécu, enfant, 10 années au Maroc (de 1939 à 1947). "Des années de bonheur d'enfance incroyables malgré la guerre" et malgré l'arrestation de son père et l'attaque de Mers el-Kébir en 1940, "un drame terrible". Le Maroc, c'est là qu'est né son désir de devenir comédien, quand il regardait "les grands films américains" de John Ford et Howard Hawks... "Je voyais les films et j'y pensais, j'y repensais, ça restait dans ma tête." Pourtant, quand, après la guerre, sa famille s'est installée à Paris, l'adolescent timide qu'il était hésitait encore entre la peinture et l'art dramatique.     Une quête spirituelle forte Ses parents, tous deux élevés dans la foi chrétienne, n'étaient pas pratiquants, mais sa mère lui "parlait de Jésus". "Ça me touchait, confiait-il, on ne peut pas expliquer pourquoi, Jésus c'était Jésus." Au Maroc, sa rencontre avec "un musulman comédien", qui "le soir dans les cafés de Casablanca et de Rabat nous parlait de Dieu", lui a donné l'envie de devenir musulman. "Mais le Seigneur veillant, c'est à ce moment-là que nous sommes venus en France..." À son arrivée à Paris, juste après la guerre, Michael Lonsdale a poursuivi sa quête spirituelle. "Je faisais mes ablutions pour devenir musulman." Sa rencontre avec le Père Régamey, un dominicain proche du Père Courturier, cofondateur de la revue L'Art sacré, l'a profondément marqué, lui qui "[cherchait] obscurément des choses spirituelles".   L'art dramatique et la foi chrétienne Dans le parcours de Michael Lonsdale, l'art dramatique et la foi chrétienne sont étroitement liés : il a découvert l'un et de l'autre "en même temps". C'est d'ailleurs un autre prêtre dominicain, le Père Ambroise-Marie Carré, qui l'a orienté vers les cours de Tania Balachova, une "grande dame avec un turban" qui enseignait à Delphine Seyrig, Antoine Vitez et Jean-Louis Trintignant. Son père spirituel lui avait dit un jour : "Vous ferez au public des confidences que vous ferez à personne dans la vie." "Je n'ai jamais oublié cette phrase", confiait-il.   

"Martyr" : un mot qu'on entend régulièrement dans les médias, associé à ceux de terrorisme, attentat, explosion... Laissant supposer que le martyr est celui qui se sacrifie au nom de sa religion pour assassiner ses ennemis. Ou bien est-ce un croyant victime d'oppression et qui refuse d'abandonner sa foi ? Qu'est-ce que le martyre ? Auteur d'un ouvrage sur la spiritualité de Christian de Chergé, prieur de Tibhirine assassiné en 1996, le Père Christian Salenson s'est penché avec beaucoup d'intérêt sur la question. D'emblée, il explique que Christian de Chergé "n'aimait pas beaucoup" ce mot de martyr...   Qu'est-ce que le martyre ? "Un mot frappé de beaucoup d'ambiguïté." La définition la plus large que l'on puisse donner est : mort violente au nom d'une cause déterminée. Le terme n'est pas nécessairement appliqué au domaine du religieux. Étymologiquement, il vient du grec et signifie "témoin" : c'est là "une définition insuffisante pour définir le martyre chrétien".   Qu'est-ce que le martyre chrétien ? Selon la définition traditionnelle : un martyr est quelqu'un qui est mort en haine de la foi ou pour un acte de vertu - c'est-à-dire que d'autres ont tellement haï sa foi qu'il en est mort. Pour comprendre l'expression "acte de vertu" on peut se référer au prophète Jean-Baptiste : si on célèbre son martyre, il "n'est pas mort à cause de la foi : c'est juste parce qu'il a critiqué un adultère d'Hérode", ainsi que le précise Christian Salenson.   de martyr à Témoin de l'amour En ce qui concerne la définition du martyr, un "basculement" s'est fait avec Maximilien Kolbe. Né Rajmund Kolbe (1894-1941), ce religieux franciscain avait été déporté à Auschwitz lorsqu'il s'est proposé pour remplacer un père de famille condamné à mort. "Il n'est pas mort en haine de la foi, il est mort parce qu'il a donné sa vie à la place de ce père de famille." Ce que l'Église au moment d'instruire le procès en canonisation ne savait pas : c'est Jean Paul II qui l'a désigné comme martyr. "Il est un martyr de l'amour", pour Christian Salenson. Dans le cas des moines de Tibhirine, la question du martyre n'est pas claire : "on ne sait pas qui les a assassinés, c'est peut-être même pas des gens du GIA." On ne sait pas non plus officiellement qui était le commanditaire de l'attentat de Mgr Pierre Claverie. "Ils sont morts parce que, alors qu'ils pouvaient partir, ils pouvaient quitter l'Algérie, ils sont restés de propos délibéré parce qu'ils ont voulu rester fidèles à leur vocation et fidèles à à la population ; les moines de Tibhirine fidèles à leurs voisins, fidèles aux musulmans et fidèles à l'islam, à la relation qu'ils avaient avec l'islam." Comme le dit le P. Salenson, "ils ne sont pas morts en haine de la foi mais parce qu'ils ont aimé jusqu'au bout".   Émission d'archive diffusée en mai 2019  

Trader brillant à Wall-Street, Londres et Paris avant d’entrer en noviciat cistercien au monastère de Tamié qu’il quitte avant de prononcer les vœux religieux, fondateur de la fraternité StPaul à Marseille consacrée à enseigner les enfants les plus démunis, notamment issus de l’immigration, Henry Quinson a aussi été l’un des conseillers principaux du film « Des Hommes et des Dieux » avant de se marier, de mener aujourd’hui une vie d’enseignant, de conférencier et d’auteur d’essais. Henry Quinson nous raconte son parcours, qu’une lecture cruciale à l’âge de 19 ans a définitivement influencé, le plaçant à la recherche d’un Dieu dont il ressentira le manque au cours de sa carrière de golden boy. Il témoigne de son expérience marquante au monastère de Tamié, celui dont sont issus deux des sept martyrs du Monastère de Tibhirine. Il nous raconte son engagement social et éducatif auprès des enfants démunis de Marseille. Il revient également sur les circonstances qui l’ont amené à apporter une contribution significative à la création comme au tournage du film « Des Hommes et des Dieux ». Enfin, Henry Quinson nous livre sa vision de notre monde pris dans les tourments de la crise du coronavirus : Nous sommes au temps où l’humanité entre dans l’âge adulte, après avoir traversé dans son histoire les âges de l’enfance puis de l’adolescence. Une vision lucide et émerveillée à la fois, celle d’un homme habité par le sens de la transcendance, et la rencontre du Christ. Henry Quinson est l’auteur de plusieurs ouvrages : Moine des cités, de Wall Street aux Quartiers Nord de Marseille, Prix de littérature religieuse 2009, et Secret des hommes, secret des dieux, l’aventure humaine et spirituelle du film Des Hommes et des dieux, Prix spiritualités d’aujourd’hui 2011. Son nouvel essai « Et l’homme devint Dieu », sera publié en mai prochain aux éditions Le Passeur.

Ein Denkmal für die ermordeten Trappisten aus dem Kloster Notre-Dame de l‘Atlas in Tibhirine und ein Plädoyer für religiöse Toleranz. Originaltitel: Des hommes et des dieux Erscheinungsjahr: 2010 Regie:  Xavier Beauvois  Mit: Lambert Wilson, Michael Lonsdale

Etre là et donner sa vie jusqu'au bout telle fut la vocation des moines de Tibhirine béatifiés par le pape François.Leur vie nous apprend à faire confiance et à nous abandonner...

Baruch's prophecy in light of Xavier Beauvais' 2011 film OF GODS AND MEN. Stream the film on Amazon, or for a more extended treatment, check out John Kiser's biography THE MONKS OF TIBHIRINE.

Parmi les 19 religieux et religieuses béatifiés ce samedi figurent sept moines du monastère de Tibhirine. Leur témoignage est avant tout celui de la fidélité au peuple algérien.

Il y a 22 ans, dans la nuit du 26 au 27 mars 1996, les sept moines de Tibhirine, en Algérie, étaient enlevés. Ils laissent héritage d'une grande densité spirituelle.

Si l'enquête piétine autour de la mort des moines de Tibhirine, leur témoignage de fraternité a des accents de vérité d'une grande profondeur spirituelle. On en parle avec Stéphanie Gallet.

L'ASSASSINIO DEI MONACI DI TIBHIRINE raccontato da Marcella Emiliani

This week, on a special edition of the SLHour, we speak with John Kiser, author of The Monks of Tibhirine about faith, love and terror in Algeria. We also speak with Peter Kreeft about his new book Jacob's Ladder and we meet singer songwriters Nick Alexander and Sarah Kroger. Email us your co...

This week, on a special edition of the SLHour, we speak with John Kiser, author of The Monks of Tibhirine about faith, love and terror in Algeria. We also speak with Peter Kreeft about his new book Jacob’s Ladder and we meet singer songwriters Nick Alexander and Sarah Kroger. Email us your co...

In 1996, seven Trappist Monks were killed in Tibhirine, Algeria. This week, we speak with John Kiser, author of The Monks of Tibhirine about faith, love and terror in Algeria. Danny Torchia has some PR tips for ProLife organizations, Andrew Santos tells us about St. Agnes and we meet singer/songwr...

In 1996, seven Trappist Monks were killed in Tibhirine, Algeria. This week, we speak with John Kiser, author of The Monks of Tibhirine about faith, love and terror in Algeria. Danny Torchia has some PR tips for ProLife organizations, Andrew Santos tells us about St. Agnes and we meet singer/songwr...

Today's host(s): Scot Landry and Fr. Mark O'Connell Links from today's show: Today's topics: Cardinal Dolan's address to the College of Cardinals Summary of today's show: Last week, the day before the consistory at which he was to be made a cardinal of the Catholic Church, Cardinal Timothy Dolan of New York was asked to address the College of Cardinals and Pope Benedict XVI on the topic of the New Evangelization. Scot Landry and Fr. Mark O'Connell walk the listeners step by step through the Cardinal's 7-step strategy for evangelization, which he peppered with many practical—and often witty—observations that itself demonstrates his call to be joyful, confident, and knowledgeable when witnessing to the beauty of a relationship with Jesus Christ in His Church. 1st segment: Scot and Fr. Mark discussed the week. Fr. Mark had an emergency last week that caused him to miss the show because he had to have a root canal. They discussed about three priests who have died recently. Fr. Mark said he went to the funeral today for Fr. Ed O'Flaherty, a Jesuit who worked for many years as director of the ecumenical office for the Archdiocese among other ministries. There were many priests and bishops at the funeral. Fr. Bill Burckhart also died this week. He was the founder of the permanent diaconate and also worked with Fr. Mark on the Clergy Funds. Fr. Jim Curtin also died, who Fr. Mark recalled him as someone who was always happy to see you. Today they will be discussing a talk given by Cardinal Timothy Dolan before the consistory in which Pope Benedict made new cardinals last week. It was highly unusual for the keynote address of the meeting to be given by one of the new cardinals. 2nd segment: Cardinal Dolan began his address: It is as old as the final mandate of Jesus, “Go, teach all nations!,” yet as fresh as God's Holy Word proclaimed at our own Mass this morning. I speak of the sacred duty of evangelization. It is “ever ancient, ever new.” The how of it, the when of it, the where of it, may change, but the charge remains constant, as does the message and inspiration, “Jesus Christ, the same yesterday, today, and tomorrow.” We gather in the caput mundi, evangelized by Peter and Paul themselves, in the city from where the successors of St. Peter “sent out” evangelizers to present the saving Person, message, and invitation that is at the heart of evangelization: throughout Europe, to the “new world” in the “era of discovery,” to Africa and Asia in recent centuries. We gather near the basilica where the evangelical fervor of the Church was expanded during the Second Vatican Council, and near the tomb of the Blessed Pontiff who made the New Evangelization a household word. We gather grateful for the fraternal company of a pastor who has made the challenge of the new evangelization almost a daily message. Yes, we gather as missionaries, as evangelizers. Fr. Mark said the Pope chose evangelization as the key topic for all the cardinals of the world. We are all called to remember that we are also evangelizers through our baptism. Scot said the cardinal then talks about the re-evangelization of Catholics as complementary to evangelization to non-Catholics. HE then continues after that: The acclaimed American missionary and TV evangelist, Archbishop Fulton J. Sheen, commented, “Our Lord's first word to His disciples was ‘come!' His last word was ‘go!' You can't ‘go' unless you've first ‘come' to Him.” A towering challenge to both the missio ad gentes and the New Evangalization today is what we call secularism. Listen to how our Pope describes it: Secularization, which presents itself in cultures by imposing a world and humanity without reference to Transcendence, is invading every aspect of daily life and developing a mentality in which God is effectively absent, wholly or partially, from human life and awareness. This secularization is not only an external threat to believers, but has been manifest for some time in the heart of the Church herself. It profoundly distorts the Christian faith from within, and consequently, the lifestyle and daily behavior of believers. They live in the world and are often marked, if not conditioned, by the cultural imagery that impresses contradictory and impelling models regarding the practical denial of God: there is no longer any need for God, to think of him or to return to him. Furthermore, the prevalent hedonistic and consumeristic mindset fosters in the faithful and in Pastors a tendency to superficiality and selfishness that is harmful to ecclesial life. (Benedict XVI, Address to Pontifical Council for Culture, 8.III.2008) Scot said to re-evangelize anybody we need to come to Jesus ourselves. Fr. Mark said Vatican II commissioned lay people especially to be evangelizers in the secular world. He said he spends most of his time with other Catholics. It's Catholics in the pews who meet non-Catholics in their daily life. But we can't keep our Catholic life separate from the rest of life. Scot said most people in our own country most people have heard of Jesus Christ, even if they don't believe in him or act on the belief in him. We need a re-evangelization, what the Church calls the New Evangelization. Cardinal Dolan said evangelization and re-evangelization are motivated by the same seven points he's about to describe. Actually, in graciously inviting me to speak on this topic, “The Announcement of the Gospel Today, between missio ad gentes and the new evangelization,” my new-brother-cardinal, His Eminence, the Secretary of State, asked me to put in into the context of secularism, hinting that my home archdiocese of New York might be the “capital of a secular culture.” As I trust my friend and new-brother-cardinal, Edwin O'Brien — who grew up in New York — will agree, New York — without denying its dramatic evidence of graphic secularism — is also a very religious city. There one finds, even among groups usually identified as materialistic — the media, entertainment, business, politics, artists, writers — an undeniable openness to the divine! The cardinals who serve Jesus and His Church universal on the Roman Curia may recall the address Pope Benedict gave them at Christmas two years ago when he celebrated this innate openness to the divine obvious even in those who boast of their secularism: We as believers, must have at heart even those people who consider themselves agnostics or atheists. When we speak of a new evangelization these people are perhaps taken aback. They do not want to see themselves as an object of mission or to give up their freedom of thought and will. Yet the question of God remains present even for them. As the first step of evangelization we must seek to keep this quest alive; we must be concerned that human beings do not set aside the question of God, but rather see it as an essential question for their lives. We must make sure that they are open to this question and to the yearning concealed within. I think that today too the Church should open a sort of “Court of the Gentiles” in which people might in some way latch on to God, without knowing him and before gaining access to his mystery, at whose service the inner life of the Church stands. This is my first point: we believe with the philosophers and poets of old, who never had the benefit of revelation, that even a person who brags about being secular and is dismissive of religion, has within an undeniable spark of interest in the beyond, and recognizes that humanity and creation is a dismal riddle without the concept of some kind of creator. A movie popular at home now is The Way, starring a popular actor, Martin Sheen. Perhaps you have seen it. He plays a grieving father whose estranged son dies while walking the Camino di Santiago di Compostella in Spain. The father decides, in his grief, to complete the pilgrimage in place of his dead son. He is an icon of a secular man: self-satisfied, dismissive of God and religion, calling himself a “former Catholic,” cynical about faith … but yet unable to deny within him an irrepressible interest in the transcendent, a thirst for something — no, Someone — more, which grows on the way. Yes, to borrow the report of the apostles to Jesus from last Sunday's gospel, “All the people are looking for you!” Fr. Mark said it's easier to ignore someone who's hostile to religion, but we have to want to reach out to them. Even the most hardened heart has a spark within them. This is what makes them curious, what makes them want to talk about it, even if they are completely opposed to the Church. We can use that spark to reach out to them. Scot said he knows people who are far from faith who were touched by the movie “The Way” that the cardinal gives a very strong endorsement to. Fr. Mark notes how the media is intrigued by and really likes Cardinal Dolan as the face of the Church in the US. … and, my second point, this fact gives us immense confidence and courage in the sacred task of mission and New Evangelization. “Be not afraid,” we're told, is the most repeated exhortation in the Bible. After the Council, the good news was that triumphalism in the Church was dead. The bad news was that, so was confidence! We are convinced, confident, and courageous in the New Evangelization because of the power of the Person sending us on mission — who happens to be the second Person of the Most Blessed Trinity – because of the truth of the message, and the deep down openness in even the most secularized of people to the divine. Confident, yes! Triumphant, never! What keeps us from the swagger and arrogance of triumphalism is a recognition of what Pope Paul VI taught in Evangelii Nuntiandi: the Church herself needs evangelization! This gives us humility as we confess that Nemo dat quod not habet, that the Church has a deep need for the interior conversion that is at the marrow of the call to evangelization. Scot said Cardinal Dolan gets his reservoir of confidence from the fact that he knows he's proclaiming truth, Jesus Christ. Fr. Mark said that in order to evangelize you have to be confident in the faith and in the message. A third necessary ingredient in the recipe of effective mission is that God does not satisfy the thirst of the human heart with a proposition, but with a Person, whose name is Jesus. The invitation implicit in the Missio ad gentes and the New Evangelization is not to a doctrine but to know, love, and serve — not a something, but a Someone. When you began your ministry as successor of St. Peter, Holy Father, you invited us to friendship with Jesus, which is the way you defined sanctity. There it is … love of a Person, a relationship at the root of out faith. As St. Augustine writes, “Ex una sane doctrina impressam fidem credentium cordibus singulorum qui hoc idem credunt verissime dicimus, sed aliud sunt ea quae creduntur, aliud fides qua creduntur” (De Trinitate, XIII, 2.5) Fr. Mark said some people come to religion looking for warm fuzzy feelings, but it only lasts so long. In the Catholic faith, we encounter God who became Man, who died on the cross, who chased coin changers, who was kind to Mary Magadalene and was a real human being, not a theory. 3rd segment: The cardinal's fourth point is that because Jesus is the truth, then catechesis is critically linked to evangelization. Yes, and here's my fourth point, but this Person, Jesus, tells us He is the truth. So, our mission has a substance, a content, and this twentieth anniversary of the Catechism, the approaching fiftieth anniversary of the Council, and the upcoming Year of Faith charge us to combat catechetical illiteracy. True enough, the New Evangalization is urgent because secularism has often choked the seed of faith; but that choking was sadly made easy because so many believers really had no adequate knowledge or grasp of the wisdom, beauty, and coherence of the Truth. Cardinal George Pell has observed that “it's not so much that our people have lost their faith, but that they barely had it to begin with; and, if they did, it was so vapid that it was easily taken away.” So did Cardinal Avery Dulles call for neo-apologetics, rooted not in dull polemics but in the Truth that has a name, Jesus. So did Blessed John Newman, upon reception of his own biglietto nominating him a cardinal warn again of what he constantly called a dangerous liberalism in religion: “… the belief that there is no objective truth in religion, that one creed is as good as another … Revealed religion is not a truth, but a sentiment, a taste … ” And, just as Jesus tells us “I am the Truth,” He also describes Himself as “the Way, and the Life.” The Way of Jesus is in and through His Church, a holy mother who imparts to us His Life. “For what would I ever know of Him without her?” asks De Lubac, referring to the intimate identification of Jesus and His Church. Thus, our mission, the New Evangelization, has essential catechetical and ecclesial dimensions. This impels us to think about Church in a fresh way: to think of the Church as a mission. As John Paul II taught in Redemptoris Missio, the Church does not “have a mission,” as if “mission” were one of many things the Church does. No, the Church is a mission, and each of us who names Jesus as Lord and Savior should measure ourselves by our mission-effectiveness. Over the fifty years since the convocation of the Council, we have seen the Church pass through the last stages of the Counter-Reformation and rediscover itself as a missionary enterprise. In some venues, this has meant a new discovery of the Gospel. In once-catechized lands, it has meant a re-evangelization that sets out from the shallow waters of institutional maintenance, and as John Paul II instructed us in Novo Millennio Ineunte, puts out “into the deep” for a catch. In many of the countries represented in this college, the ambient public culture once transmitted the Gospel, but does so no more. In those circumstances, the proclamation of the Gospel — the deliberate invitation to enter into friendship with the Lord Jesus — must be at the very center of the Catholic life of all of our people. But in all circumstances, the Second Vatican Council and the two great popes who have given it an authoritative interpretation are urging us to call our people to think of themselves as missionaries and evangelists. Fr. Mark said he liked that the cardinal talks about being uncompromising about telling the truth. He makes a point to say to teens or RCIA candidates or anyone else he addresses that he's not afraid of their questions, that the Church can justify its teaching or it's not the truth. Then when he can back it up, that's real evangelization. Scot said we need to understand what evangelization is and God's gives us the tools to understand the faith. We are all called to be evangelizers to whomever God puts in our path. Fr. Mark said the message of Vatican II that opened the door to evangelization and to reading the Bible is still being taught today. Many people still don't feel comfortable reading the Bible or talking about the faith. Scot's personal favorite of these 7 strategies is the next. When I was a new seminarian at the North American College here in Rome, all the first-year men from all the Roman theological universities were invited to a Mass at St. Peter's with the Prefect of the Congregation for the Clergy, Cardinal John Wright, as celebrant and homilist. We thought he would give us a cerebral homily. But he began by asking, “Seminarians: do me and the Church a big favor. When you walk the streets of Rome, smile!” So, point five: the missionary, the evangelist, must be a person of joy. “Joy is the infallible sign of God's presence,” claims Leon Bloy. When I became Archbishop of New York, a priest old me, “You better stop smiling when you walk the streets of Manhattan, or you'll be arrested!” A man dying of AIDS at the Gift of Peace Hospice, administered by the Missionaries of Charity in Cardinal Donald Wuerl's Archdiocese of Washington, asked for baptism. When the priest asked for an expression of faith, the dying man whispered, “All I know is that I'm unhappy, and these sisters are very happy, even when I curse them and spit on them. Yesterday I finally asked them why they were so happy. They replied ‘Jesus.' I want this Jesus so I can finally be happy. A genuine act of faith, right? The New Evangelization is accomplished with a smile, not a frown. The missio ad gentes is all about a yes to everything decent, good, true, beautiful and noble in the human person. The Church is about a yes!, not a no! Scot said this is a homily the cardinal could have given in a parish, but he was giving this to all the cardinals and the pope. Fr. Mark said he relates to the admonition to smile. He studied in Rome and a lot of priests and nuns he saw on the street were awfully grumpy. We have to have joy in our Christianity or no one will be attracted to it. Scot said he loves that the cardinal was very practical in just telling people to smile. Fr. Mark said his father has been telling him since the day he was ordained that he needs to smile wherever he speaks or celebrates Mass. And, next-to-last point, the New Evangelization is about love. Recently, our brother John Thomas Kattrukudiyil, the Bishop of Itanagar, in the northeast corner of India, was asked to explain the tremendous growth of the Church in his diocese, registering over 10,000 adult converts a year. “Because we present God as a loving father, and because people see the Church loving them.” he replied. Not a nebulous love, he went on, but a love incarnate in wonderful schools for all children, clinics for the sick, homes for the elderly, centers for orphans, food for the hungry. In New York, the heart of the most hardened secularist softens when visiting one of our inner-city Catholic schools. When one of our benefactors, who described himself as an agnostic, asked Sister Michelle why, at her age, with painful arthritic knees, she continued to serve at one of these struggling but excellent poor schools, she answered, “Because God loves me, and I love Him, and I want these children to discover this love.” Fr. Mark said at Fr. O'Flaherty's funeral this morning, it was recalled that Mother Teresa said when you spend your time judging, there is less time for loving. The way to love is service. How do you have an effective youth group? Teach them to serve. Show them the joy of someone who receives this service. Scot said in our actions we will converts to Christ. Words matter, but so do our acts. Fr. Mark said the lesson of the Missionaries of Charity is you never know who's watching us. Joy, love … and, last point … sorry to bring it up, … but blood. Tomorrow, twenty-two of us will hear what most of you have heard before: “To the praise of God, and the honor of the Apostolic See receive the red biretta, the sign of the cardinal's dignity; and know that you must be willing to conduct yourselves with fortitude even to the shedding of your blood: for the growth of the Christian faith, the peace and tranquility of the People of God, and the freedom and spread of the Holy Roman Church.” Holy Father, can you omit “to the shedding of your blood” when you present me with the biretta? Of course not! We are but “scarlet audio-visual aids” for all of our brothers and sisters also called to be ready to suffer and die for Jesus. It was Pope Paul VI who noted wisely that people today learn more from “witness than from words,” and the supreme witness is martyrdom. Sadly, today we have martyrs in abundance. Thank you, Holy Father, for so often reminding us of those today suffering persecution for their faith throughout the world. Thank you, Cardinal Koch, for calling the Church to an annual “day of solidarity” with those persecuted for the sake of the gospel, and for inviting our ecumenical and inter-religious partners to an “ecumenism of martyrdom.” While we cry for today's martyrs; while we love them, pray with and for them; while we vigorously advocate on their behalf; we are also very proud of them, brag about them, and trumpet their supreme witness to the world. They spark the missio ad gentes and New Evangelization. A young man in New York tells me he returned to the Catholic faith of his childhood, which he had jettisoned as a teenager, because he read The Monks of Tibhirine, about Trappists martyred in Algeria fifteen years ago, and after viewing the drama about them, the French film, Of Gods and Men. Tertullian would not be surprised. Thank you, Holy Father and brethren, for your patience with my primitive Italian. When Cardinal Bertone asked me to give this address in Italian, I worried, because I speak Italian like a child. But, then I recalled, that, as a newly-ordained parish priest, my first pastor said to me as I went over to school to teach the six-year old children their catechism, “Now we'll see if all your theology sunk in, and if you can speak of the faith like a child.” And maybe that's a fitting place to conclude: we need to speak again as a child the eternal truth, beauty, and simplicity of Jesus and His Church. Sia lodato Gesu Cristo! (May Jesus Christ always be praised.) Scot said it's interesting he ends with being willing to suffer and die for our faith and the cardinals need to lead in that. Fr. Mark said we hope that we don't have to die, but we always have to be ready, especially when God himself died on the cross. He liked how Cardinal Dolan plugged Of Gods and Men, which Fr. Mark also found inspiring. It's about monks in Algerian who have to decide whether to leave their monastery in a war-torn area. Scot said even in the presence of the College of Cardinals, Dolan cracked jokes and he's sure the cardinals enjoyed this address. Fr. Mark said he remembers as a child having a Jewish neighbor who asked him why he believes in Jesus and he said, “I don't know.” Since then he's had better answers, but at least they had the conversation. 4th segment: Now as we do every week at this time, we will consider the Mass readings for this Sunday, specifically the Gospel reading. This is the last Sunday before the beginning of Lent. Beloved: Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the Spirit. In it he also went to preach to the spirits in prison, who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water. This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him. The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” Fr. Mark said on Ash Wednesday we heard the priest say Repent and believe in the Gospel. It may be a short proclamation, but it's very true. It is everything. Scot said we have heard this many times so we shouldn't take it for granted. We need to internalize this in every way in our lives. We shouldn't put off acting now during this Lent to re-prioritize anything that separates us from God. We don't know when our death will come. How can we re-order our lives so we can have a closer relationship with God. Fr. Mark said even if you've already had a bad beginning to Lent, there's still time to start again. He added that it should be challenging. It it's too easy it may not be enough to really change us. Scot talked about the service at the Cathedral of the Holy Cross this Sunday called the Rite of Election in which people who are preparing to enter the Church at Easter are welcomed.

Pour vivre, il faut croire. Pas forcément en un Dieu unique et omnipotent, mais surtout en l'humanité. C'est ce que font à leur façon, dans les Chèvres du Pentagone , les soldats du Bataillon de la Nouvelle Terre en développant leurs pouvoirs psychiques pour les mettre au service de la paix. Clooney et Bridges sont, à l'image du film de Grant Heslov, désopilants mais aussi émouvants. Même s'ils sont entrés en religion, les moines du monastère de Tibhirine ont eux aussi foi en l'Homme. Sélectionné à Cannes, Xavier Beauvois met Des hommes et des dieux ...