Podcasts about aenon

John 3:22-24 After these things, Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing. John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized-for John had not yet been thrown into prison. Baptism is an identity issue. The concept is that of one being immersed into a community, such as those anticipating and looking for the Messiah. John baptized people who were awaiting the coming of the Messiah and were preparing their hearts for Him. Jesus was baptized by John because He was the one for whom they were waiting. It was necessary that He identify publicly with those who were waiting for Him. Notice in the following verses what the uniting message was between John and Jesus. Matthew 3:2. “Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, ‘Repent, for the kingdom of heaven is at hand.' Jesus and His disciples began to baptize followers for the same purpose.” Mark 1:14-15. “Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.'” You'll notice their messages were the same. Those baptized by both John and Jesus were identifying with Him. Baptism symbolizes a life-changing reality. God immersed us into the death and resurrection of Jesus Christ. As Paul wrote to the Corinthians, “But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord'” (1 Cor. 1:30-31). He has baptized us into His love where we are to abide, stay, live, and draw the grace we need for our daily lives. We love because we have been baptized into His love. We are filled with Him, surrounded with Him, and move and have our being in Him. He is life to us. Being satisfied in His love, we have an unshakeable fullness out of which His love flows. Jesus is the spring from which we live to love for the glory of God. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

John 3:22-24 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (for John had not yet been put in prison). John 3:25-26 Now a discussion arose […]

JOHN 3:17-36 - BELIEVE IN THE SON - BRIAN SUMNER - 2025JOHN 3:17-36 "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”22 After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. 23 Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized. 24 For John had not yet been thrown into prison.25 Then there arose a dispute between some of John's disciples and the Jews about purification. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!”27 John answered and said, “A man can receive nothing unless it has been given to him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ,' but, ‘I have been sent before Him.' 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. Therefore this joy of mine is fulfilled. 30 He must increase, but I must decrease. 31 He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. 32 And what He has seen and heard, that He testifies; and no one receives His testimony. 33 He who has received His testimony has certified that God is true. 34 For He whom God has sent speaks the words of God, for God does not give the Spirit by measure. 35 The Father loves the Son, and has given all things into His hand. 36 He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

John 3:22-36,After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Okay, to get started here, I need you to use your imagination for a minute. Imagine that you're in a helicopter and you're flying over Jerusalem — say the helicopter is an eyewitness news station that you're a part of — and so you're flying over Jerusalem to see what's going on — also it's the year 28 (so there's some time travel involved here, but you're using your imagination). Well, you're flying over Jerusalem, over the outskirts, in an area known as the Judean countryside, and you look down and you see a little pocket of people — there's a leader and some followers — and more people are coming to them and they're dunking them in the water.Then you fly up a little more north of Jerusalem, in the countryside and you notice another little pocket of people — there's a leader and some followers — and they're also dunking people in the water.You realize you've seen, basically, two identical pockets of people: two different groups led by two different men in two different areas outside of Jerusalem but they're doing the same thing — that's the setting of our passage today. That's how John, the writer of this Gospel, sets this story up. But now imagine that you jump out of the helicopter (with a parachute) and you come down to one of these pockets of people — and it's the group led by John the Baptist — and you overhear a dialogue.There had been a discussion between a Jewish man and the disciples of John the Baptist about purification — that's all we're told in verse 25 — but apparently that discussion sparked some confusion for the disciples of John the Baptist and so they came to John the Baptist to talk with him in verse 26 and here is where the real action starts. And there are three main things going on here that John, the writer of this Gospel, wants us to see. And I think that if we can track with these three things then we will understand this passage. So three things, really simple:Questions ContinueMission CompleteJesus ClearWe're gonna look closer at each of these three things and we're gonna find in each one there's something for us to take away. There's some practical connections that we need to make. So I'll pray again and we'll get started. Father, you are good and you do good things. Even in the midst of our hard things, we know that you're at work and you do not make mistakes. We ask that you give us now everything we need, to hear from you and to trust you, in Jesus's name, amen. 1. Questions ContinueNow there's not a question mark in verse 26, but these disciples of John the Baptist are bringing a question. Look at verse 26,And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.”So these guys had found out about that other pocket of people outside of Jerusalem which was led by Jesus, and they found out that they were doing the exact same thing that John the Baptist and his pocket of people were doing — and these guys were confused by that. Now some have read this and assumed that the disciples of John the Baptist are jealous here; that interpretation assumes they don't like the fact that more people are now going to Jesus than to John. And that could be true, but I don't think that's what's going on. Notice that these guys recognize in verse 26 that Jesus is the one John the Baptist bore witness to back in Chapter 1. They're saying: Hey, that guy that you were telling us about — the one that you said some pretty amazing things about — he's over there doing what we're doing. See, the implied question is: If the one you said you were here to point to is now doing what you're doing, why are you still doing it? (This is the question at least that John the writer wants us to wonder as we read this story.)Don't get too distracted by the details of verse 26 because it's really just there to set up what John the Baptist is about to say in verses 27–30, and the main thing we should see here is that the reality of Jesus raises questions. We've already seen this in the Gospel of John. Everywhere Jesus goes, there's more questions. In Chapter 1: Can any good thing come out of Nazareth?At the wedding, Chapter 2: Why have we kept the good wine for the end? At the temple: Who do you think you are to bring this mayhem?Then, Nicodemus: Can a grown man enter into his mother's womb a second time and be born?We've already seen Jesus raise questions, and here questions continue (and they're gonna keep coming), but at this point, let's drill down into what the question is. Basically, these guys are asking: since Jesus is now here, what do we do?You get that? They're asking: How do we make sense of what we're doing in light of the reality of Jesus?To Ask EverydayAnd I want you to know that question has never stopped being asked — in fact, that's a question we should ask ourselves today. How does Jesus being Jesus change the way I live?And first, we might think broadly about the whole course of our lives and all of our big decisions. If it were not for Jesus, things would look very differently for most of us (I know that's true for me!) — but let's not settle with that broad kind of thinking. Take another step. For example, you might first think … “Because of Jesus I'm a mother.” Okay, yes, but it's more than that. Because of Jesus you want to be a certain kind of mother. What kind? How does Jesus being Jesus make you a certain kind of mother?Another example: “Because of Jesus, I give” — and that's great, but take another step. How does Jesus being Jesus impact the ways you give, and how much you give, and to where?One more example: You might think: “Because of Jesus, there are certain things I don't do” — and that's good, but how does Jesus being Jesus change the way you use your time? What do you give your energy to? How do you think about your purpose?See, the fact is: Jesus has come! Jesus is real. It's like he's right over there. So what do we do now? Today? Tomorrow? The next day? Since Jesus is Jesus, how should we live?The questions continue. And that's the question for us. The second thing to track in this passage is …2. Mission CompleteThis is in verses 27–30 where John the Baptist answers his followers, and what he does here is he gives the concluding explanation of his ministry. Like in Chapter 1, he says again, one more time, what he's all about. He starts with verse 27:“A person cannot receive even one thing unless it is given him from heaven.” Now that's a true statement all across the board. Every gift we have is ultimately from God. But John is saying this here about what God has called him to do. He's had one job this whole time — to point people to Jesus. That's the job God gave John the Baptist to do, and he says he's done it.He says to his followers, Hey, you guys can vouch for me. You've heard me say, I am not the Christ, but I have been sent before him.You're telling me that all are going to him — and they should be! This is the point. Jesus is the bridegroom; I'm just the friend of the groom, verse 29.And just like that, John the Baptist uses a wedding metaphor. And this is important. When he mentions the “friend of the groom” here he's talking about the best man. That's the idea. That's how John the Baptist understood himself. He is Jesus's best man.Have any of y'all ever been to a wedding when after the ceremony, at the reception or wherever, there's a big receiving line?Well, have y'all ever seen it that when people are lining up to meet the bride and groom, the best man is over in the corner of the room, and he's trying to get people to form a line to see him? Ever seen that before? Have you ever heard of a best man who is confused that people wanna see the groom?Of course not! This is a perfect image, John!For those of you who have a wedding this summer — a lot of you, actually — understand this: the best man has one job. (Now I know today he does a couple of things — there's the ring and the speech and all that — but traditionally, the best man had one job). He was to make sure the groom gets to the wedding. That's it. That's what he's for. And when the groom gets there, the best man is done. “This joy of mine is now complete. He must increase, but I must decrease.”See, this is the fadeout moment for John the Baptist. And his whole ministry has been looking forward to this. He's known the whole time it's not about him. His one job has been to prepare the way for Jesus — to clear the way for us to see Jesus — and John the Baptist says here, “I've done it. Mission complete.”And I'm so happy for him! I love that he experienced this! I love that he says mission complete, but it makes me wonder: Do you think we'll ever say that?Our Mission NowJohn the Baptist was able to begin his ministry with the end in mind, and here he's reached the finish line. He did it. But when it comes to our mission, is it possible for us to experience that in this life?At one level, no. When we think of the mission Jesus has given us — “make disciples of all nations” — one day that mission will be complete, but not here. Technically, mission complete for us comes in the New Jerusalem, in heaven.So then what does that mean for now? Like for now, are we just spinning our wheels trying to climb a mountain we'll never reach?If that's how we think about our mission, that's pretty depressing and non-compelling.So think about it like this: although we may not see the full mission complete in our lifetime, the things we do today on mission have an eternal impact. Our actions have eternal consequences. They matter.As a local church, last year we focused in on our mission — we exist to make joyful disciples of Jesus who remember his realness in all of life.This means that we don't just want ourselves to be happier in God, but we want more people in the Twin Cities to be happy in God! That's over 3.7 million people! That's gonna take some time and look, we probably won't get there in the next 50 years. And that's okay. It's not our responsibility to do it all, but we are responsible for a part.Our cities are full of lost people who must be found, and hopeless people who must find hope, and drowning people who must be saved — and we have a life boat. And we can and should make a difference. One day, in heaven, it will be mission complete for us like it is for John the Baptist here … but that mission complete does come in part through what we do now. Questions continue …Mission complete …3. Jesus ClearThis is verses 31–36, and it's where John, the writer of this Gospel, speaks up with his own commentary. Now that John the Baptist has officially faded out, John the writer wants us to focus in all the more on Jesus. Like he did in Chapter 1, John here tells us who Jesus is. He tells us seven truths about Jesus:Jesus is above all (v. 31)Jesus has seen and heard from God the Father (v. 32)Jesus utters the words of God the Father (v. 34a)Jesus has been given the Spirit without measure by God the Father (v. 34b)Jesus is loved by God the Father (v. 35a)Jesus has been given all things by God the Father (v. 35b)Jesus, therefore, elicits a consequential response (vv. 33, 36)You can track each one of these in order, but I'm just gonna highlight one here in closing (one and a half). It's in verse 34, and I want you to see this — I also wanna make sure you're still with me. So everybody, if you can, find verse 34. Verse 34,“For he whom God has sent utters the words of God, for he gives the Spirit without measure.”Now, when John is telling us about Jesus here, he's doing it in contrast to John the Baptist. Remember John the Baptist was an Old Testament prophet, and John wants us to know that Jesus was much greater than just a prophet — he comes from above, and he's not just told what to say, but he's actually seen and heard directly from God the Father because he's been with the Father forever. So what Jesus says, the Father says, “for” or “because” the Father gives Jesus the Spirit without measure. That's also meant to be a contrast with John the Baptist, or really with any prophet. It was commonly understood in the Jewish worldview that as God spoke through the prophets, God gave a measure of his Spirit to each prophet for their assigned task. Every prophet received the measure of the Spirit that was required for their assignment.Well John is saying that it's different with Jesus. He's more than a prophet. He doesn't just receive a bit of the Spirit for a one-off job, but he's been given the Spirit without limit. His job never ends. Jesus is constantly, always, revealing God to us. He's always making God known. He's always the way back to a relationship with God. And the Spirit is always with Jesus doing that work. The Spirit was doing that work when Jesus was here on this earth, and the Spirit is still doing that work today, as the message of Jesus continues to be told. One way to say it is that anywhere Jesus is made clear, the Spirit is at work. Closer Than a Copter ViewAnd that elicits a consequential response. This is verse 36. And it's really simple: Whoever believes in Jesus has eternal life; whoever does not obey him — does not believe him — the wrath of God remains on him.That's verse 36, which means we all have to make a choice about Jesus. Whenever we hear about Jesus we come to a fork in the road: will we believe him or not?Those are the only two options for us when we encounter Jesus. And this book has been written so that we encounter him. See, a lot of times in life, we can try to stay with only that helicopter view of Jesus. We kinda see him from afar, we know about him, but we don't wanna get too close to him. We don't wanna have to make a choice about him. But the Gospel of John doesn't let us do that. This book gives us closer than a helicopter view. This book brings Jesus right here in front us. John is all about making Jesus clear to us — and we should choose him. Believe him. Trust him. Questions continue.Mission complete.Jesus clear.That's what's going on in this passage, and that's what brings us to the Lord's Table.The TableWe come to this Table each week, first, because Jesus told us to — he told us to come to this table and remember his death for us. The bread represents the body of Jesus, and the cup represents his blood, and as we eat and drink this bread and cup we are saying together that Jesus is our hope. That's why this is a meal for Christians.If you're here this morning and you're not yet a Christian or if you're not sure, I'm so glad you're here and I invite you, Put your faith in Jesus! Believe him! — and I'd love to talk with you more about that. I'll hang out down here after the service as usual. Come talk to me.So for those who believe, if you trust in Jesus Christ, let's eat and drink together and give him thanks.

22 After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing.23 And John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized—24 for John had not yet been thrown into prison.25 Therefore there arose a debate between John's disciples and a Jew about purification.26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have borne witness, behold, He is baptizing and all are coming to Him."27 John answered and said, "A man can receive nothing unless it has been given him from heaven.28 You yourselves are my witnesses that I said, 'I am not the Christ,' but, 'I have been sent ahead of Him.'29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine has been made full.30 He must increase, but I must decrease.31 "He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all.32 What He has seen and heard, of that He bears witness; and no one receives His witness.33 He who has received His witness has set his seal to this, that God is true.34 For He whom God has sent speaks the words of God; for He gives the Spirit without measure.35 The Father loves the Son and has given all things into His hand.36 He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him."

John 3 : 22 - 36 22 After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. 23 Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized. 24 For John had not yet been thrown into prison. 25 Then there arose a dispute between some of John's disciples and the Jews about purification. 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified--behold, He is baptizing, and all are coming to Him!" 27 John answered and said, "A man can receive nothing unless it has been given to him from heaven. 28 You yourselves bear me witness, that I said, "I am not the Christ,' but, "I have been sent before Him.' 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. Therefore this joy of mine is fulfilled. 30 He must increase, but I must decrease. 31 He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. 32 And what He has seen and heard, that He testifies; and no one receives His testimony. 33 He who has received His testimony has certified that God is true. 34 For He whom God has sent speaks the words of God, for God does not give the Spirit by measure. 35 The Father loves the Son, and has given all things into His hand. 36 He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him." Glory be to God forever.

Questions for Discussion1. Why Do I Exist?2. How Has God Gifted Me?3. Where Am I Not Gifted?4. Do I Tend Toward Apathy or Self-Glory?5. Where Is Sin Hindering Me?6. What Habits or Disciplines Are Missing?7. Who Benefits from My Gifts and Work?8. Where Do I See Envy Creeping In?9. How Can I Better Align My Ambitions with Christ's Increase?John 3:22-36English Standard Version22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Jesus and his disciples went into the region of Judea,where he spent some time with them baptizing. John was also baptizing in Aenon near Salim,because there was an abundance of water there,and people came to be baptized,for John had not yet been imprisoned. Now a dispute arose between the disciples of John and a Jewabout ceremonial washings. So they came to John and said to him,“Rabbi, the one who was with you across the Jordan,to whom you testified,here he is baptizing and everyone is coming to him.”John answered and said,“No one can receive anything except what has been given from heaven. You yourselves can testify that I said that I am not the Christ,but that I was sent before him. The one who has the bride is the bridegroom;the best man, who stands and listens for him,rejoices greatly at the bridegroom's voice. So this joy of mine has been made complete. He must increase; I must decrease.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Shower, O heavens, from above, and let the skies rain down righteousness; let the earth open, that salvation may spring up, and let it cause righteousness to sprout up also.Isaiah 45:8 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 63Deus, Deus meusBCP p. 670OGod, you are my God; eagerly I seek you; *my soul thirsts for you, my flesh faints for you,as in a barren and dry land where there is no water.Therefore I have gazed upon you in your holy place, *that I might behold your power and your glory.For your loving-kindness is better than life itself; *my lips shall give you praise.So will I bless you as long as I live *and lift up my hands in your Name.My soul is content, as with marrow and fatness, *and my mouth praises you with joyful lips,When I remember you upon my bed, *and meditate on you in the night watches.For you have been my helper, *and under the shadow of your wings I will rejoice.My soul clings to you; *your right hand holds me fast.[May those who seek my life to destroy it *go down into the depths of the earth;Let them fall upon the edge of the sword, *and let them be food for jackals.But the king will rejoice in God;all those who swear by him will be glad; *for the mouth of those who speak lies shall be stopped.] Psalm 98Cantate DominoBCP p. 727Sing to the Lord a new song, *for he has done marvelous things.With his right hand and his holy arm *has he won for himself the victory.The Lord has made known his victory; *his righteousness has he openly shown in the sight of the nations.He remembers his mercy and faithfulness to the house of Israel, *and all the ends of the earth have seen the victory of our God.Shout with joy to the Lord, all you lands; *lift up your voice, rejoice, and sing.Sing to the Lord with the harp, *with the harp and the voice of song.With trumpets and the sound of the horn *shout with joy before the King, the Lord.Let the sea make a noise and all that is in it, *the lands and those who dwell therein.Let the rivers clap their hands, *and let the hills ring out with joy before the Lord,when he comes to judge the earth.In righteousness shall he judge the world *and the peoples with equity. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 13:6-13A Reading from the Book of the Prophet Isaiah.Wail, for the day of the Lord is near;        as destruction from the Almighty it will come!    Therefore all hands will be feeble,        and every human heart will melt.    They will be dismayed:        pangs and agony will seize them;        they will be in anguish like a woman in labor.    They will look aghast at one another;        their faces will be aflame.            Behold, the day of the Lord comes,        cruel, with wrath and fierce anger,    to make the land a desolation        and to destroy its sinners from it.    For the stars of the heavens and their constellations        will not give their light;    the sun will be dark at its rising,        and the moon will not shed its light.    I will punish the world for its evil,        and the wicked for their iniquity;    I will put an end to the pomp of the arrogant,        and lay low the pompous pride of the ruthless.    I will make people more rare than fine gold,        and mankind than the gold of Ophir.    Therefore I will make the heavens tremble,        and the earth will be shaken out of its place,    at the wrath of the Lord of hosts        in the day of his fierce anger. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Heb. 12:18-29A Reading from the Book of Hebrews.For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.  See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire. John 3:22-30A Reading from the Gospel According to John.After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (for John had not yet been put in prison).  Now a discussion arose between some of John's disciples and a Jew over purification. And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” John answered, “A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.”The Word of the Lord.Thanks Be To God.Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 3Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

John 3:22-36 John the Baptist Exalts Christ 22After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24(for John had not yet been put in prison). 25Now a discussion arose between some of John's disciples and a Jew over purification. 26And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27John answered, “A person cannot receive even one thing unless it is given him from heaven. 28You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30He must increase, but I must decrease.” 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32He bears witness to what he has seen and heard, yet no one receives his testimony. 33Whoever receives his testimony sets his seal to this, that God is true. 34For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35The Father loves the Son and has given all things into his hand. 36Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.) 25 An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing. 26 They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.' 29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. 30 He must become greater; I must become less.”[h]31 The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, but no one accepts his testimony. 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent speaks the words of God, for God[i] gives the Spirit without limit. 35 The Father loves the Son and has placed everything in his hands. 36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them.Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-love-trust--3493635/support.

Send us a text“Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people. At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism. (This was before John was thrown into prison.) A debate broke out between John's disciples and a certain Jew over ceremonial cleansing. So John's disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.” John replied, “No one can receive anything unless God gives it from heaven. You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.' It is the bridegroom who marries the bride, and the bridegroom's friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. He must become greater and greater, and I must become less and less. “He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else. He testifies about what he has seen and heard, but how few believe what he tells them! Anyone who accepts his testimony can affirm that God is true. For he is sent by God. He speaks God's words, for God gives him the Spirit without limit. The Father loves his Son and has put everything into his hands. And anyone who believes in God's Son has eternal life. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.””‭‭John‬ ‭3‬:‭22‬-‭36‬ ‭Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

John 3:22-36   22 After these things Jesus and His disciples came into the land of Judea; and there He was spending time with them and baptizing. 23 Now John also was baptizing in Aenon, near Salim, because there was an abundance of water there; and people were coming and being baptized— 24 for John had not yet been thrown into prison. 25 Then a matter of dispute developed on the part of John's disciples with a Jew about purification. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing and all the people are coming to Him.” 27 John replied, “A person can receive not even one thing unless it has been given to him from heaven. 28 You yourselves are my witnesses that I said, ‘I am not the Christ,' but, ‘I have been sent ahead of Him.' 29 He who has the bride is the groom; but the friend of the groom, who stands and listens to him, rejoices greatly because of the groom's voice. So this joy of mine has been made full. 30 He must increase, but I must decrease. 31 “He who comes from above is above all; the one who is onlyfrom the earth is of the earth and speaks of the earth. He who comes from heaven is above all. 32 What He has seen and heard, of this He testifies; and no one accepts His testimony.33 The one who has accepted His testimony has certified that God is true. 34 For He whom God sent speaks the words of God; for He does not give the Spirit sparingly. 35 The Father loves the Son and has entrusted all things to His hand. 36 The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.”     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

John 3:22-30 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.) 25 An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing. 26 They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” 27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.' 29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. 30 He must become greater; I must become less. What does this say about God? About people? What is your response? A full transcript can be found at amyburgin.com.

Britton Taylor discusses John 3:23—“Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized.”This episode is a companion to the following Daily Bible Verse post: https://lifehopeandtruth.com/bible/blog/water-baptism-by-immersion/Verse by Verse releases every Monday, Wednesday and Friday. Be sure to subscribe in your player of choice to hear each new episode as soon as it's released!

You Must Be Born Again Revised Geneva Translation 1 There was now a man of the Pharisees named Nicodemus - a ruler of the Jews. 2 This man came to Jesus by night, and said to Him, “Rabbi(G4461 ῥαββί rhabbi rhab-biy'), we know that You are a teacher(G1320 διδάσκαλος didaskalos d̮iy-d̮a'-ska-los) from God; for no one could do these miracles that You do, except God were with Him.” 3 Jesus answered and said to him, “Truly, truly I say to you, unless one is born(G1080 γεννάω gennao ǰen-naō') again(G509 ἄνωθεν anothen a'-nō-then), he cannot see the Kingdom of God.” 4 Nicodemus said to Him, “How can a man be born who is old?(#1) Can he enter into his mother's womb again, and be born?(#2)” 5 Jesus answered, “Truly, truly I say to you, unless one is born of water and of the Spirit, he cannot enter into the Kingdom of God. 6 “That which is born of the flesh, is flesh. And that which is born of the Spirit, is spirit. 7 “Do not marvel that I said to you, ‘You must be born(G1080 γεννάω gennao ǰen-naō') again(G509 ἄνωθεν anothen a'-nō-then).' 8 “The wind blows where it will, and you hear the sound thereof, but cannot tell from where it comes, and where it goes. So is every man who is born of the Spirit.” 9 Nicodemus answered, and said to Him, “How can these things be?(#3)” 10 Jesus answered, and said to him, “Are you a teacher(G1320 διδάσκαλος didaskalos d̮iy-d̮a'-ska-los) of Israel, and know not these things?(#4) 11 “Truly, truly, I say to you, we speak that we know, and testify that we have seen. But you do not receive our witness. 12 “If when I tell you earthly things you do not believe, how shall you believe if I tell you of Heavenly things?(#5) 13 “For no one ascends up to Heaven, except He who descended from Heaven – the Son of Man, who is in Heaven. 14 “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up; 15 “that whoever believes in Him, should not perish, but have eternal life. 16 “For God so loves the world, that He has given His only begotten Son; that whoever believes in Him should not perish but have everlasting life. 17 “For God did not send his Son into the world that He should condemn the world, but that the world, through Him, might be saved. 18 “The one who believes in Him is not condemned. But the one who does not believe, is condemned already, because he has not believed in the Name of the only begotten Son of God. 19 “And this is the judgment: that the Light came into the world, and man loved darkness rather than the Light, because their deeds were evil. 20 “For everyone who does evil hates the Light, and does not come to the Light, lest his deeds should be exposed. 21 “But the one who practices truth comes to the Light, that his works done according to God might be made visible.” 22 After these things, Jesus and His disciples came into the land of Judea and stayed there with them and baptized. 23 And John also baptized in Aenon, near Salim, because there was much water there. And they came and were baptized. 24 For John was not yet cast into prison. 25 Then there arose a question(G2214 ζήτησις zetesis zee'-tee-sis) between John's disciples and the Jews about purification. 26 And they came to John, and said to him, “Rabbi(G4461 ῥαββί rhabbi rhab-biy'), he who was with you beyond Jordan, to whom you have borne witness, behold, he baptizes, and all come to him.” 27 John answered, and said... --- Send in a voice message: https://podcasters.spotify.com/pod/show/maranatha-ministries/message Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

John 3:22-3022 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EpiphanyAnd nations shall come to your light, and kings to the brightness of your rising.Isaiah 60:3 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 25 Ad te, Domine, levavi1To you, O Lord, I lift up my soul;my God, I put my trust in you; *let me not be humiliated,nor let my enemies triumph over me.2Let none who look to you be put to shame; *let the treacherous be disappointed in their schemes.3Show me your ways, O Lord, *and teach me your paths.4Lead me in your truth and teach me, *for you are the God of my salvation;in you have I trusted all the day long.5Remember, O Lord, your compassion and love, *for they are from everlasting.6Remember not the sins of my youth and my transgressions; *remember me according to your loveand for the sake of your goodness, O Lord.7Gracious and upright is the Lord; *therefore he teaches sinners in his way.8He guides the humble in doing right *and teaches his way to the lowly.9All the paths of the Lord are love and faithfulness *to those who keep his covenant and his testimonies.10For your Name's sake, O Lord, *forgive my sin, for it is great.11Who are they who fear the Lord? *he will teach them the way that they should choose.12They shall dwell in prosperity, *and their offspring shall inherit the land.13The Lord is a friend to those who fear him *and will show them his covenant.14My eyes are ever looking to the Lord, *for he shall pluck my feet out of the net.15Turn to me and have pity on me, *for I am left alone and in misery.16The sorrows of my heart have increased; *bring me out of my troubles.17Look upon my adversity and misery *and forgive me all my sin.18Look upon my enemies, for they are many, *and they bear a violent hatred against me.19Protect my life and deliver me; *let me not be put to shame, for I have trusted in you.20Let integrity and uprightness preserve me, *for my hope has been in you.21Deliver Israel, O God, *out of all his troubles. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsEzekiel 13:1-19 English Standard Version13 The word of the Lord came to me: 2 “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the Lord!' 3 Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing! 4 Your prophets have been like jackals among ruins, O Israel. 5 You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the Lord. 6 They have seen false visions and lying divinations. They say, ‘Declares the Lord,' when the Lord has not sent them, and yet they expect him to fulfill their word. 7 Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the Lord,' although I have not spoken?”8 Therefore thus says the Lord God: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord God. 9 My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord God. 10 Precisely because they have misled my people, saying, ‘Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash, 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?' 13 Therefore thus says the Lord God: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the Lord. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord God.17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord God: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. John 3:22-36 English Standard Version22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Epiphany 2ALMIGHTY and everlasting God, you who rule over all things in heaven and earth: Mercifully hear the prayers of your people, and grant us your peace all the days of our life; through Jesus Christ our LORD. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

Opening Song: You Must Increase (https://open.spotify.com/track/5cZFFNQ4NeLBxAzC8tYKyD?si=f6462143e975401e) by Advent Birmingham Lyrics: You are holy, and I am not; You must increase, and I must decrease. You are perfect, and I am not; You must increase, and I must decrease. You are wisdom, and I am not; You must increase, and I must decrease. Your grace is all I need, For your power works best in weakness; Your grace is all I need: You must increase, and I must decrease. You are faithful, and I am not; You must increase, and I must decrease. You are in control, and I am not; You must increase, and I must decrease. I have been crucified with Christ, No longer I, but Christ who lives; The life I now live, I live by faith, In the Son who gave himself for me. Passage: 22 After this, Jesus and his disciples went to the Judean countryside, where he spent time with them and baptized. 23 John also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24 since John had not yet been thrown into prison. 25 Then a dispute arose between John's disciples and a Jew about purification. 26 So they came to John and told him, “Rabbi, the one you testified about, and who was with you across the Jordan, is baptizing—and everyone is going to him.” 27 John responded, “No one can receive anything unless it has been given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah, but I've been sent ahead of him.' 29 He who has the bride is the groom. But the groom's friend, who stands by and listens for him, rejoices greatly at the groom's voice. So this joy of mine is complete. 30 He must increase, but I must decrease.” (John 3:22-30 CSB17) Musical Reflection: Come, Thou Long Expected Jesus, tune by Rowland Hugh Prichard Reflection Notes: This jubilant Advent text was written by the well-known hymn writer, Charles Wesley. While several tunes have been used over the years, one of the most popular for the Advent season is HYFRIDOL, a lilting Welsh melody composed by Rowland Hugh Prichard in the early nineteenth century. Prayer: Grant me the dew of your grace, Lord. Forgive my sins. But above all, may the glory belong to you. -Rabbula of Edessa

With family: 2 Chronicles 14–15; Revelation 4 2 Chronicles 14–15 (Listen) Asa Reigns in Judah 14 Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. In his days the land had rest for ten years. 2 1 And Asa did what was good and right in the eyes of the LORD his God. 3 He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim 4 and commanded Judah to seek the LORD, the God of their fathers, and to keep the law and the commandment. 5 He also took out of all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. 6 He built fortified cities in Judah, for the land had rest. He had no war in those years, for the LORD gave him peace. 7 And he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours, because we have sought the LORD our God. We have sought him, and he has given us peace on every side.” So they built and prospered. 8 And Asa had an army of 300,000 from Judah, armed with large shields and spears, and 280,000 men from Benjamin that carried shields and drew bows. All these were mighty men of valor. 9 Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as Mareshah. 10 And Asa went out to meet him, and they drew up their lines of battle in the Valley of Zephathah at Mareshah. 11 And Asa cried to the LORD his God, “O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.” 12 So the LORD defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. 13 Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the LORD and his army. The men of Judah2 carried away very much spoil. 14 And they attacked all the cities around Gerar, for the fear of the LORD was upon them. They plundered all the cities, for there was much plunder in them. 15 And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem. Asa's Religious Reforms 15 The Spirit of God came3 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.4 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Footnotes [1] 14:2 Ch 14:1 in Hebrew [2] 14:13 Hebrew They [3] 15:1 Or was [4] 15:8 Hebrew the vestibule of the Lord (ESV) Revelation 4 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11   “Worthy are you, our Lord and God,    to receive glory and honor and power,  for you created all things,    and by your will they existed and were created.” Footnotes [1] 4:5 Or voices, or sounds (ESV) In private: Haggai 2; John 3 Haggai 2 (Listen) The Coming Glory of the Temple 2 In the seventh month, on the twenty-first day of the month, the word of the LORD came by the hand of Haggai the prophet: 2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts, 5 according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. 6 For thus says the LORD of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts. 8 The silver is mine, and the gold is mine, declares the LORD of hosts. 9 The latter glory of this house shall be greater than the former, says the LORD of hosts. And in this place I will give peace, declares the LORD of hosts.'” Blessings for a Defiled People 10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came by Haggai the prophet, 11 “Thus says the LORD of hosts: Ask the priests about the law: 12 ‘If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?'” The priests answered and said, “No.” 13 Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” 14 Then Haggai answered and said, “So is it with this people, and with this nation before me, declares the LORD, and so with every work of their hands. And what they offer there is unclean. 15 Now then, consider from this day onward.1 Before stone was placed upon stone in the temple of the LORD, 16 how did you fare? When2 one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. 17 I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the LORD. 18 Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the LORD's temple was laid, consider: 19 Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you.” Zerubbabel Chosen as a Signet 20 The word of the LORD came a second time to Haggai on the twenty-fourth day of the month, 21 “Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, 22 and to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother. 23 On that day, declares the LORD of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the LORD, and make you like a3 signet ring, for I have chosen you, declares the LORD of hosts.” Footnotes [1] 2:15 Or backward; also verse 18 [2] 2:16 Probable reading (compare Septuagint); Hebrew Lord, since they were. When [3] 2:23 Hebrew the (ESV) John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

Old Testament: Ezekiel 40–41 Ezekiel 40–41 (Listen) Vision of the New Temple 40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.” The East Gate to the Outer Court 5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. The Outer Court 17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6 The North Gate 20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits. The South Gate 24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. The Inner Court 28 Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. 29 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 30 And there were vestibules all around, twenty-five cubits long and five cubits broad. 31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps. 32 Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. 33 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 34 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 35 Then he brought me to the north gate, and he measured it. It had the same size as the others. 36 Its side rooms, its jambs, and its vestibule were of the same size as the others,7 and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 37 Its vestibule8 faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 38 There was a chamber with its door in the vestibule of the gate,9 where the burnt offering was to be washed. 39 And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. 40 And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. 41 Four tables were on either side of the gate, eight tables, on which to slaughter. 42 And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. 43 And hooks,10 a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. Chambers for the Priests 44 On the outside of the inner gateway there were two chambers11 in the inner court, one12 at the side of the north gate facing south, the other at the side of the south13 gate facing north. 45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone14 among the sons of Levi may come near to the LORD to minister to him.” 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple. The Vestibule of the Temple 48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate15 were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve16 cubits, and people would go up to it by ten steps.17 And there were pillars beside the jambs, one on either side. The Inner Temple 41 Then he brought me to the nave and measured the jambs. On each side six cubits18 was the breadth of the jambs.19 2 And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave,20 forty cubits, and its breadth, twenty cubits. 3 Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side21 of the entrance, seven cubits. 4 And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.” 5 Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple. 6 And the side chambers were in three stories, one over another, thirty in each story. There were offsets22 all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. 7 And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and so one went up from the lowest story to the top story through the middle story. 8 I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of six long cubits. 9 The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple and the 10 other chambers was a breadth of twenty cubits all around the temple on every side. 11 And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around. 12 The building that was facing the separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits. 13 Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14 also the breadth of the east front of the temple and the yard, a hundred cubits. 15 Then he measured the length of the building facing the yard that was at the back and its galleries23 on either side, a hundred cubits. The inside of the nave and the vestibules of the court, 16 the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), 17 to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern.24 18 It was carved of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19 a human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. 20 From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave. 21 The doorposts of the nave were squared, and in front of the Holy Place was something resembling 22 an altar of wood, three cubits high, two cubits long, and two cubits broad.25 Its corners, its base,26 and its walls were of wood. He said to me, “This is the table that is before the LORD.” 23 The nave and the Holy Place had each a double door. 24 The double doors had two leaves apiece, two swinging leaves for each door. 25 And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls. And there was a canopy27 of wood in front of the vestibule outside. 26 And there were narrow windows and palm trees on either side, on the sidewalls of the vestibule, the side chambers of the temple, and the canopies. Footnotes [1] 40:1 Hebrew brought me there [2] 40:5 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [3] 40:6 Hebrew deep, and one threshold, one reed deep [4] 40:14 Text uncertain; Hebrew And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around [5] 40:19 Hebrew distance from before the low gate before the inner court to the outside [6] 40:19 Or cubits. So far the eastern gate; now to the northern gate [7] 40:36 One manuscript (compare verses 29 and 33); most manuscripts lack were of the same size as the others [8] 40:37 Septuagint, Vulgate (compare verses 26, 31, 34); Hebrew jambs [9] 40:38 Hebrew at the jambs, the gates [10] 40:43 Or shelves [11] 40:44 Septuagint; Hebrew were chambers for singers [12] 40:44 Hebrew lacks one [13] 40:44 Septuagint; Hebrew east [14] 40:46 Hebrew lacks alone [15] 40:48 Septuagint; Hebrew lacks was fourteen cubits, and the sidewalls of the gate [16] 40:49 Septuagint; Hebrew eleven [17] 40:49 Septuagint; Hebrew and by steps that would go up to it [18] 41:1 A cubit was about 18 inches or 45 centimeters [19] 41:1 Compare Septuagint; Hebrew tent [20] 41:2 Hebrew its length [21] 41:3 Septuagint; Hebrew and the breadth [22] 41:6 Septuagint, compare 1 Kings 6:6; the meaning of the Hebrew word is uncertain [23] 41:15 The meaning of the Hebrew term is unknown; also verse 16 [24] 41:17 Hebrew were measurements [25] 41:22 Septuagint; Hebrew lacks two cubits broad [26] 41:22 Septuagint; Hebrew length [27] 41:25 The meaning of the Hebrew word is unknown; also verse 26 (ESV) New Testament: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV) Psalm: Psalm 125 Psalm 125 (Listen) The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! (ESV) Proverb: Proverbs 29:5–8 Proverbs 29:5–8 (Listen) 5   A man who flatters his neighbor    spreads a net for his feet.6   An evil man is ensnared in his transgression,    but a righteous man sings and rejoices.7   A righteous man knows the rights of the poor;    a wicked man does not understand such knowledge.8   Scoffers set a city aflame,    but the wise turn away wrath. (ESV)

Psalms and Wisdom: Psalm 98 Psalm 98 (Listen) Make a Joyful Noise to the Lord A Psalm. 98   Oh sing to the LORD a new song,    for he has done marvelous things!  His right hand and his holy arm    have worked salvation for him.2   The LORD has made known his salvation;    he has revealed his righteousness in the sight of the nations.3   He has remembered his steadfast love and faithfulness    to the house of Israel.  All the ends of the earth have seen    the salvation of our God. 4   Make a joyful noise to the LORD, all the earth;    break forth into joyous song and sing praises!5   Sing praises to the LORD with the lyre,    with the lyre and the sound of melody!6   With trumpets and the sound of the horn    make a joyful noise before the King, the LORD! 7   Let the sea roar, and all that fills it;    the world and those who dwell in it!8   Let the rivers clap their hands;    let the hills sing for joy together9   before the LORD, for he comes    to judge the earth.  He will judge the world with righteousness,    and the peoples with equity. (ESV) Pentateuch and History: 2 Kings 6:24–7:20 2 Kings 6:24–7:20 (Listen) Ben-hadad's Siege of Samaria 24 Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. 25 And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab1 of dove's dung for five shekels of silver. 26 Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27 And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28 And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.' 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.' But she has hidden her son.” 30 When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—31 and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.” 32 Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master's feet behind him?” 33 And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?” Elisha Promises Food 7 But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a seah2 of fine flour shall be sold for a shekel,3 and two seahs of barley for a shekel, at the gate of Samaria.” 2 Then the captain on whose hand the king leaned said to the man of God, “If the LORD himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.” The Syrians Flee 3 Now there were four men who were lepers4 at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? 4 If we say, ‘Let us enter the city,' the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” 5 So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. 6 For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” 7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. 8 And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them. 9 Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” 10 So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” 11 Then the gatekeepers called out, and it was told within the king's household. 12 And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.'” 13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king. 16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD. 17 Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. 18 For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” 19 the captain had answered the man of God, “If the LORD himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate and he died. Footnotes [1] 6:25 A shekel was about 2/5 ounce or 11 grams; a kab was about 1 quart or 1 liter [2] 7:1 A seah was about 7 quarts or 7.3 liters [3] 7:1 A shekel was about 2/5 ounce or 11 grams [4] 7:3 Leprosy was a term for several skin diseases; see Leviticus 13 (ESV) Chronicles and Prophets: Zechariah 11 Zechariah 11 (Listen) The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” (ESV) Gospels and Epistles: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

John 3–4 John 3–4 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.11 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.12 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you13 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants14 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour15 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 [11] 4:6 That is, about noon [12] 4:14 Greek forever [13] 4:48 The Greek for you is plural; twice in this verse [14] 4:51 Or bondservants [15] 4:52 That is, at 1 p.m. (ESV)

John 3–4 John 3–4 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.11 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.12 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you13 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants14 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour15 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 [11] 4:6 That is, about noon [12] 4:14 Greek forever [13] 4:48 The Greek for you is plural; twice in this verse [14] 4:51 Or bondservants [15] 4:52 That is, at 1 p.m. (ESV)

Old Testament: Proverbs 1–2 Proverbs 1–2 (Listen) The Beginning of Knowledge 1 The proverbs of Solomon, son of David, king of Israel: 2   To know wisdom and instruction,    to understand words of insight,3   to receive instruction in wise dealing,    in righteousness, justice, and equity;4   to give prudence to the simple,    knowledge and discretion to the youth—5   Let the wise hear and increase in learning,    and the one who understands obtain guidance,6   to understand a proverb and a saying,    the words of the wise and their riddles. 7   The fear of the LORD is the beginning of knowledge;    fools despise wisdom and instruction. The Enticement of Sinners 8   Hear, my son, your father's instruction,    and forsake not your mother's teaching,9   for they are a graceful garland for your head    and pendants for your neck.10   My son, if sinners entice you,    do not consent.11   If they say, “Come with us, let us lie in wait for blood;    let us ambush the innocent without reason;12   like Sheol let us swallow them alive,    and whole, like those who go down to the pit;13   we shall find all precious goods,    we shall fill our houses with plunder;14   throw in your lot among us;    we will all have one purse”—15   my son, do not walk in the way with them;    hold back your foot from their paths,16   for their feet run to evil,    and they make haste to shed blood.17   For in vain is a net spread    in the sight of any bird,18   but these men lie in wait for their own blood;    they set an ambush for their own lives.19   Such are the ways of everyone who is greedy for unjust gain;    it takes away the life of its possessors. The Call of Wisdom 20   Wisdom cries aloud in the street,    in the markets she raises her voice;21   at the head of the noisy streets she cries out;    at the entrance of the city gates she speaks:22   “How long, O simple ones, will you love being simple?  How long will scoffers delight in their scoffing    and fools hate knowledge?23   If you turn at my reproof,1  behold, I will pour out my spirit to you;    I will make my words known to you.24   Because I have called and you refused to listen,    have stretched out my hand and no one has heeded,25   because you have ignored all my counsel    and would have none of my reproof,26   I also will laugh at your calamity;    I will mock when terror strikes you,27   when terror strikes you like a storm    and your calamity comes like a whirlwind,    when distress and anguish come upon you.28   Then they will call upon me, but I will not answer;    they will seek me diligently but will not find me.29   Because they hated knowledge    and did not choose the fear of the LORD,30   would have none of my counsel    and despised all my reproof,31   therefore they shall eat the fruit of their way,    and have their fill of their own devices.32   For the simple are killed by their turning away,    and the complacency of fools destroys them;33   but whoever listens to me will dwell secure    and will be at ease, without dread of disaster.” The Value of Wisdom 2   My son, if you receive my words    and treasure up my commandments with you,2   making your ear attentive to wisdom    and inclining your heart to understanding;3   yes, if you call out for insight    and raise your voice for understanding,4   if you seek it like silver    and search for it as for hidden treasures,5   then you will understand the fear of the LORD    and find the knowledge of God.6   For the LORD gives wisdom;    from his mouth come knowledge and understanding;7   he stores up sound wisdom for the upright;    he is a shield to those who walk in integrity,8   guarding the paths of justice    and watching over the way of his saints.9   Then you will understand righteousness and justice    and equity, every good path;10   for wisdom will come into your heart,    and knowledge will be pleasant to your soul;11   discretion will watch over you,    understanding will guard you,12   delivering you from the way of evil,    from men of perverted speech,13   who forsake the paths of uprightness    to walk in the ways of darkness,14   who rejoice in doing evil    and delight in the perverseness of evil,15   men whose paths are crooked,    and who are devious in their ways. 16   So you will be delivered from the forbidden2 woman,    from the adulteress3 with her smooth words,17   who forsakes the companion of her youth    and forgets the covenant of her God;18   for her house sinks down to death,    and her paths to the departed;419   none who go to her come back,    nor do they regain the paths of life. 20   So you will walk in the way of the good    and keep to the paths of the righteous.21   For the upright will inhabit the land,    and those with integrity will remain in it,22   but the wicked will be cut off from the land,    and the treacherous will be rooted out of it. Footnotes [1] 1:23 Or Will you turn away at my reproof? [2] 2:16 Hebrew strange [3] 2:16 Hebrew foreign woman [4] 2:18 Hebrew to the Rephaim (ESV) Psalm: Psalm 63 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) New Testament: John 3 John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

Proper 14 First Psalm: Psalms 66–67 Psalms 66–67 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66   Shout for joy to God, all the earth;2     sing the glory of his name;    give to him glorious praise!3   Say to God, “How awesome are your deeds!    So great is your power that your enemies come cringing to you.4   All the earth worships you    and sings praises to you;    they sing praises to your name.” Selah 5   Come and see what God has done:    he is awesome in his deeds toward the children of man.6   He turned the sea into dry land;    they passed through the river on foot.  There did we rejoice in him,7     who rules by his might forever,  whose eyes keep watch on the nations—    let not the rebellious exalt themselves. Selah 8   Bless our God, O peoples;    let the sound of his praise be heard,9   who has kept our soul among the living    and has not let our feet slip.10   For you, O God, have tested us;    you have tried us as silver is tried.11   You brought us into the net;    you laid a crushing burden on our backs;12   you let men ride over our heads;    we went through fire and through water;  yet you have brought us out to a place of abundance. 13   I will come into your house with burnt offerings;    I will perform my vows to you,14   that which my lips uttered    and my mouth promised when I was in trouble.15   I will offer to you burnt offerings of fattened animals,    with the smoke of the sacrifice of rams;  I will make an offering of bulls and goats. Selah 16   Come and hear, all you who fear God,    and I will tell what he has done for my soul.17   I cried to him with my mouth,    and high praise was on1 my tongue.218   If I had cherished iniquity in my heart,    the Lord would not have listened.19   But truly God has listened;    he has attended to the voice of my prayer. 20   Blessed be God,    because he has not rejected my prayer    or removed his steadfast love from me! Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue (ESV) Second Psalm: Psalm 19; Psalm 46 Psalm 19 (Listen) The Law of the Lord Is Perfect To the choirmaster. A Psalm of David. 19   The heavens declare the glory of God,    and the sky above1 proclaims his handiwork.2   Day to day pours out speech,    and night to night reveals knowledge.3   There is no speech, nor are there words,    whose voice is not heard.4   Their voice2 goes out through all the earth,    and their words to the end of the world.  In them he has set a tent for the sun,5     which comes out like a bridegroom leaving his chamber,    and, like a strong man, runs its course with joy.6   Its rising is from the end of the heavens,    and its circuit to the end of them,    and there is nothing hidden from its heat. 7   The law of the LORD is perfect,3    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules4 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:1 Hebrew the expanse; compare Genesis 1:6–8 [2] 19:4 Or Their measuring line [3] 19:7 Or blameless [4] 19:9 Or just decrees (ESV) Psalm 46 (Listen) God Is Our Fortress To the choirmaster. Of the Sons of Korah. According to Alamoth.1 A Song. 46   God is our refuge and strength,    a very present2 help in trouble.2   Therefore we will not fear though the earth gives way,    though the mountains be moved into the heart of the sea,3   though its waters roar and foam,    though the mountains tremble at its swelling. Selah 4   There is a river whose streams make glad the city of God,    the holy habitation of the Most High.5   God is in the midst of her; she shall not be moved;    God will help her when morning dawns.6   The nations rage, the kingdoms totter;    he utters his voice, the earth melts.7   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah 8   Come, behold the works of the LORD,    how he has brought desolations on the earth.9   He makes wars cease to the end of the earth;    he breaks the bow and shatters the spear;    he burns the chariots with fire.10   “Be still, and know that I am God.    I will be exalted among the nations,    I will be exalted in the earth!”11   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah Footnotes [1] 46:1 Probably a musical or liturgical term [2] 46:1 Or well proved (ESV) Old Testament: 2 Samuel 13:1–22 2 Samuel 13:1–22 (Listen) Amnon and Tamar 13 Now Absalom, David's son, had a beautiful sister, whose name was Tamar. And after a time Amnon, David's son, loved her. 2 And Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin, and it seemed impossible to Amnon to do anything to her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David's brother. And Jonadab was a very crafty man. 4 And he said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom's sister.” 5 Jonadab said to him, “Lie down on your bed and pretend to be ill. And when your father comes to see you, say to him, ‘Let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I may see it and eat it from her hand.'” 6 So Amnon lay down and pretended to be ill. And when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, that I may eat from her hand.” 7 Then David sent home to Tamar, saying, “Go to your brother Amnon's house and prepare food for him.” 8 So Tamar went to her brother Amnon's house, where he was lying down. And she took dough and kneaded it and made cakes in his sight and baked the cakes. 9 And she took the pan and emptied it out before him, but he refused to eat. And Amnon said, “Send out everyone from me.” So everyone went out from him. 10 Then Amnon said to Tamar, “Bring the food into the chamber, that I may eat from your hand.” And Tamar took the cakes she had made and brought them into the chamber to Amnon her brother. 11 But when she brought them near him to eat, he took hold of her and said to her, “Come, lie with me, my sister.” 12 She answered him, “No, my brother, do not violate1 me, for such a thing is not done in Israel; do not do this outrageous thing. 13 As for me, where could I carry my shame? And as for you, you would be as one of the outrageous fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you.” 14 But he would not listen to her, and being stronger than she, he violated her and lay with her. 15 Then Amnon hated her with very great hatred, so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up! Go!” 16 But she said to him, “No, my brother, for this wrong in sending me away is greater than the other that you did to me.”2 But he would not listen to her. 17 He called the young man who served him and said, “Put this woman out of my presence and bolt the door after her.” 18 Now she was wearing a long robe with sleeves,3 for thus were the virgin daughters of the king dressed. So his servant put her out and bolted the door after her. 19 And Tamar put ashes on her head and tore the long robe that she wore. And she laid her hand on her head and went away, crying aloud as she went. 20 And her brother Absalom said to her, “Has Amnon your brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So Tamar lived, a desolate woman, in her brother Absalom's house. 21 When King David heard of all these things, he was very angry.4 22 But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon, because he had violated his sister Tamar. Footnotes [1] 13:12 Or humiliate; also verses 14, 22, 32 [2] 13:16 Compare Septuagint, Vulgate; the meaning of the Hebrew is uncertain [3] 13:18 Or a robe of many colors (compare Genesis 37:3); compare long robe, verse 19 [4] 13:21 Dead Sea Scroll, Septuagint add But he would not punish his son Amnon, because he loved him, since he was his firstborn (ESV) New Testament: Romans 15:1–13 Romans 15:1–13 (Listen) The Example of Christ 15 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God. Christ the Hope of Jews and Gentiles 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written,   “Therefore I will praise you among the Gentiles,    and sing to your name.” 10 And again it is said,   “Rejoice, O Gentiles, with his people.” 11 And again,   “Praise the Lord, all you Gentiles,    and let all the peoples extol him.” 12 And again Isaiah says,   “The root of Jesse will come,    even he who arises to rule the Gentiles;  in him will the Gentiles hope.” 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (ESV) Gospel: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

SPIRITUAL WARFARE – OVER-PLAYED, OVERRATED OR OVERLOOKED? We can quickly become unbalanced whenever we take a teaching, philosophy, or biblical text out of context. Since the beginning of church history, contexts and situations have caused us to gravitate toward specific teachings or biblical concepts that create DIVISIONS and CONFUSION when believed outside of the balance of scripture.  In John the Baptists day it looked like this: At this time John the Baptist was baptizing at Aenon, near Salim, because there

John 3 NLT read aloud by Simon MacFarlane. 1 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” 3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” 4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother's womb and be born again?” 5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don't be surprised when I say, ‘You must be born again.' 8 The wind blows wherever it wants. Just as you can hear the wind but can't tell where it comes from or where it is going, so you can't explain how people are born of the Spirit.” 9 “How are these things possible?” Nicodemus asked. 10 Jesus replied, “You are a respected Jewish teacher, and yet you don't understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won't believe our testimony. 12 But if you don't believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life. 16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him. 18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God's one and only Son. 19 And the judgment is based on this fact: God's light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.” 22 Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people. 23 At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism. 24 (This was before John was thrown into prison.) 25 A debate broke out between John's disciples and a certain Jew[i] over ceremonial cleansing. 26 So John's disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.” 27 John replied, “No one can receive anything unless God gives it from heaven. 28 You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.' 29 It is the bridegroom who marries the bride, and the bridegroom's friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. 30 He must become greater and greater, and I must become less and less. 31 “He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else. 32 He testifies about what he has seen and heard, but how few believe what he tells them! 33 Anyone who accepts his testimony can affirm that God is true. 34 For he is sent by God. He speaks God's words, for God gives him the Spirit without limit. 35 The Father loves his Son and has put everything into his hands. 36 And [...]

TODAY'S SCRIPTURE: JOHN 3:22-30 - After this Jesus and His disciples went into the Judean countryside, and He remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, He who was with you across the Jordan, to whom you bore witness—look, He is baptizing, and all are going to Him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before Him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.” MENTIONED ON TODAY'S EPISODE: Become a Morning Mindset Media partner: https://MorningMindsetMedia.com/partner  ADDITIONAL RESOURCES

Morning: 2 Kings 1–3 2 Kings 1–3 (Listen) Elijah Denounces Ahaziah 1 After the death of Ahab, Moab rebelled against Israel. 2 Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.” 3 But the angel of the LORD said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? 4 Now therefore thus says the LORD, You shall not come down from the bed to which you have gone up, but you shall surely die.'” So Elijah went. 5 The messengers returned to the king, and he said to them, “Why have you returned?” 6 And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the LORD, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.'” 7 He said to them, “What kind of man was he who came to meet you and told you these things?” 8 They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.” 9 Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.'” 10 But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty. 11 Again the king sent to him another captain of fifty men with his fifty. And he answered and said to him, “O man of God, this is the king's order, ‘Come down quickly!'” 12 But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty. 13 Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. 14 Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” 15 Then the angel of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king 16 and said to him, “Thus says the LORD, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.'” 17 So he died according to the word of the LORD that Elijah had spoken. Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah, because Ahaziah had no son. 18 Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel? Elijah Taken to Heaven 2 Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 And Elijah said to Elisha, “Please stay here, for the LORD has sent me as far as Bethel.” But Elisha said, “As the LORD lives, and as you yourself live, I will not leave you.” So they went down to Bethel. 3 And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the LORD will take away your master from over you?” And he said, “Yes, I know it; keep quiet.” 4 Elijah said to him, “Elisha, please stay here, for the LORD has sent me to Jericho.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So they came to Jericho. 5 The sons of the prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the LORD will take away your master from over you?” And he answered, “Yes, I know it; keep quiet.” 6 Then Elijah said to him, “Please stay here, for the LORD has sent me to the Jordan.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So the two of them went on. 7 Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan. 8 Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground. 9 When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.” 10 And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so.” 11 And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven. 12 And Elisha saw it and he cried, “My father, my father! The chariots of Israel and its horsemen!” And he saw him no more. Then he took hold of his own clothes and tore them in two pieces. 13 And he took up the cloak of Elijah that had fallen from him and went back and stood on the bank of the Jordan. 14 Then he took the cloak of Elijah that had fallen from him and struck the water, saying, “Where is the LORD, the God of Elijah?” And when he had struck the water, the water was parted to the one side and to the other, and Elisha went over. Elisha Succeeds Elijah 15 Now when the sons of the prophets who were at Jericho saw him opposite them, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed to the ground before him. 16 And they said to him, “Behold now, there are with your servants fifty strong men. Please let them go and seek your master. It may be that the Spirit of the LORD has caught him up and cast him upon some mountain or into some valley.” And he said, “You shall not send.” 17 But when they urged him till he was ashamed, he said, “Send.” They sent therefore fifty men. And for three days they sought him but did not find him. 18 And they came back to him while he was staying at Jericho, and he said to them, “Did I not say to you, ‘Do not go'?” 19 Now the men of the city said to Elisha, “Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful.” 20 He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. 21 Then he went to the spring of water and threw salt in it and said, “Thus says the LORD, I have healed this water; from now on neither death nor miscarriage shall come from it.” 22 So the water has been healed to this day, according to the word that Elisha spoke. 23 He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!” 24 And he turned around, and when he saw them, he cursed them in the name of the LORD. And two she-bears came out of the woods and tore forty-two of the boys. 25 From there he went on to Mount Carmel, and from there he returned to Samaria. Moab Rebels Against Israel 3 In the eighteenth year of Jehoshaphat king of Judah, Jehoram the son of Ahab became king over Israel in Samaria, and he reigned twelve years. 2 He did what was evil in the sight of the LORD, though not like his father and mother, for he put away the pillar of Baal that his father had made. 3 Nevertheless, he clung to the sin of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from it. 4 Now Mesha king of Moab was a sheep breeder, and he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams. 5 But when Ahab died, the king of Moab rebelled against the king of Israel. 6 So King Jehoram marched out of Samaria at that time and mustered all Israel. 7 And he went and sent word to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to battle against Moab?” And he said, “I will go. I am as you are, my people as your people, my horses as your horses.” 8 Then he said, “By which way shall we march?” Jehoram answered, “By the way of the wilderness of Edom.” 9 So the king of Israel went with the king of Judah and the king of Edom. And when they had made a circuitous march of seven days, there was no water for the army or for the animals that followed them. 10 Then the king of Israel said, “Alas! The LORD has called these three kings to give them into the hand of Moab.” 11 And Jehoshaphat said, “Is there no prophet of the LORD here, through whom we may inquire of the LORD?” Then one of the king of Israel's servants answered, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah.” 12 And Jehoshaphat said, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him. 13 And Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father and to the prophets of your mother.” But the king of Israel said to him, “No; it is the LORD who has called these three kings to give them into the hand of Moab.” 14 And Elisha said, “As the LORD of hosts lives, before whom I stand, were it not that I have regard for Jehoshaphat the king of Judah, I would neither look at you nor see you. 15 But now bring me a musician.” And when the musician played, the hand of the LORD came upon him. 16 And he said, “Thus says the LORD, ‘I will make this dry streambed full of pools.' 17 For thus says the LORD, ‘You shall not see wind or rain, but that streambed shall be filled with water, so that you shall drink, you, your livestock, and your animals.' 18 This is a light thing in the sight of the LORD. He will also give the Moabites into your hand, 19 and you shall attack every fortified city and every choice city, and shall fell every good tree and stop up all springs of water and ruin every good piece of land with stones.” 20 The next morning, about the time of offering the sacrifice, behold, water came from the direction of Edom, till the country was filled with water. 21 When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, from the youngest to the oldest, were called out and were drawn up at the border. 22 And when they rose early in the morning and the sun shone on the water, the Moabites saw the water opposite them as red as blood. 23 And they said, “This is blood; the kings have surely fought together and struck one another down. Now then, Moab, to the spoil!” 24 But when they came to the camp of Israel, the Israelites rose and struck the Moabites, till they fled before them. And they went forward, striking the Moabites as they went.1 25 And they overthrew the cities, and on every good piece of land every man threw a stone until it was covered. They stopped every spring of water and felled all the good trees, till only its stones were left in Kir-hareseth, and the slingers surrounded and attacked it. 26 When the king of Moab saw that the battle was going against him, he took with him 700 swordsmen to break through, opposite the king of Edom, but they could not. 27 Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land. Footnotes [1] 3:24 Septuagint; the meaning of the Hebrew is uncertain (ESV) Evening: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

Welcome to Day 2139 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom The Gospel of John – 7 – The Preacher Who Lost His Congregation – Daily Wisdom Putnam Church Message – 03/06/2022 The Gospel of John – Part 2 Presentation Of The Word – The Preacher Who Lost His Congregation Today we continue our Good News series according to John the Apostle. Today we see that John the Baptizer fully understood his occupation and mission as a citizen of God's Kingdom.  Let's read John 3:22-36. Please follow along on Pages 1650-1651 in the Pew Bible. I would recommend keeping this passage open as we go throughout the message today: John 3:22-36 Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people. At this time, John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism. (This was before John was thrown into prison.)  A debate broke out between John's disciples and a certain Jew over ceremonial cleansing.  So John's disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.” John replied, “No one can receive anything unless God gives it from heaven.  You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.'  It is the bridegroom who marries the bride, and the bridegroom's friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success.  He must become greater and greater, and I must become less and less.  “He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else.  He testifies about what he has seen and heard, but how few believe what he tells them!  Anyone who accepts his testimony can affirm that God is true.  For he is sent by God. He speaks God's words, for God gives him the Spirit without limit.  The Father loves his Son and has put everything into his hands.  And anyone who believes in God's Son has eternal life. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.” If you want a lively discussion at your next dinner gathering, ask the following questions: “Except for Jesus Christ, who is the greatest person who ever lived? What made them great?” I guarantee the second question will quickly dominate the conversation, because we all have our own way of measuring greatness, and we rarely agree with the standards of others. Jesus answered both of these questions for us. As He reviewed history from the dawn of time, He bypassed Abraham, the father of faith, and Moses, the instrument of God, to deliver His covenant people out of bondage. He omitted David, the rugged and humble shepherd, the champion warrior, and the greatest of Israel's kings. He ignored Daniel, perhaps the world's most powerful and influential man, a leading figure in two of the world's greatest empires, and a faithful prophet of God. He skipped over Noah, Samuel, Solomon, Isaiah, and every notable figure in secular history. Instead, Jesus boldly named a contemporary: “I tell you the truth, of all who have ever

Old Testament: Deuteronomy 29–30 Deuteronomy 29–30 (Listen) The Covenant Renewed in Moab 29 1 These are the words of the covenant that the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb. 2 2 And Moses summoned all Israel and said to them: “You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, 3 the great trials that your eyes saw, the signs, and those great wonders. 4 But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear. 5 I have led you forty years in the wilderness. Your clothes have not worn out on you, and your sandals have not worn off your feet. 6 You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the LORD your God. 7 And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them. 8 We took their land and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites. 9 Therefore keep the words of this covenant and do them, that you may prosper3 in all that you do. 10 “You are standing today, all of you, before the LORD your God: the heads of your tribes,4 your elders, and your officers, all the men of Israel, 11 your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, 12 so that you may enter into the sworn covenant of the LORD your God, which the LORD your God is making with you today, 13 that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. 14 It is not with you alone that I am making this sworn covenant, 15 but with whoever is standing here with us today before the LORD our God, and with whoever is not here with us today. 16 “You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed. 17 And you have seen their detestable things, their idols of wood and stone, of silver and gold, which were among them. 18 Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, 19 one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.' This will lead to the sweeping away of moist and dry alike. 20 The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven. 21 And the LORD will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law. 22 And the next generation, your children who rise up after you, and the foreigner who comes from a far land, will say, when they see the afflictions of that land and the sicknesses with which the LORD has made it sick—23 the whole land burned out with brimstone and salt, nothing sown and nothing growing, where no plant can sprout, an overthrow like that of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in his anger and wrath—24 all the nations will say, ‘Why has the LORD done thus to this land? What caused the heat of this great anger?' 25 Then people will say, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which he made with them when he brought them out of the land of Egypt, 26 and went and served other gods and worshiped them, gods whom they had not known and whom he had not allotted to them. 27 Therefore the anger of the LORD was kindled against this land, bringing upon it all the curses written in this book, 28 and the LORD uprooted them from their land in anger and fury and great wrath, and cast them into another land, as they are this day.' 29 “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law. Repentance and Forgiveness 30 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you, 2 and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you. 4 If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. 5 And the LORD your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. 6 And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live. 7 And the LORD your God will put all these curses on your foes and enemies who persecuted you. 8 And you shall again obey the voice of the LORD and keep all his commandments that I command you today. 9 The LORD your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the LORD will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the LORD your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the LORD your God with all your heart and with all your soul. The Choice of Life and Death 11 “For this commandment that I command you today is not too hard for you, neither is it far off. 12 It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?' 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?' 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it. 15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the LORD your God5 that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules,6 then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.” Footnotes [1] 29:1 Ch 28:69 in Hebrew [2] 29:2 Ch 29:1 in Hebrew [3] 29:9 Or deal wisely [4] 29:10 Septuagint, Syriac; Hebrew your heads, your tribes [5] 30:16 Septuagint; Hebrew lacks If you obey the commandments of the Lord your God [6] 30:16 Or his just decrees (ESV) New Testament: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV) Psalm: Psalm 94 Psalm 94 (Listen) The Lord Will Not Forsake His People 94   O LORD, God of vengeance,    O God of vengeance, shine forth!2   Rise up, O judge of the earth;    repay to the proud what they deserve!3   O LORD, how long shall the wicked,    how long shall the wicked exult?4   They pour out their arrogant words;    all the evildoers boast.5   They crush your people, O LORD,    and afflict your heritage.6   They kill the widow and the sojourner,    and murder the fatherless;7   and they say, “The LORD does not see;    the God of Jacob does not perceive.” 8   Understand, O dullest of the people!    Fools, when will you be wise?9   He who planted the ear, does he not hear?  He who formed the eye, does he not see?10   He who disciplines the nations, does he not rebuke?  He who teaches man knowledge—11     the LORD—knows the thoughts of man,    that they are but a breath.1 12   Blessed is the man whom you discipline, O LORD,    and whom you teach out of your law,13   to give him rest from days of trouble,    until a pit is dug for the wicked.14   For the LORD will not forsake his people;    he will not abandon his heritage;15   for justice will return to the righteous,    and all the upright in heart will follow it. 16   Who rises up for me against the wicked?    Who stands up for me against evildoers?17   If the LORD had not been my help,    my soul would soon have lived in the land of silence.18   When I thought, “My foot slips,”    your steadfast love, O LORD, held me up.19   When the cares of my heart are many,    your consolations cheer my soul.20   Can wicked rulers be allied with you,    those who frame2 injustice by statute?21   They band together against the life of the righteous    and condemn the innocent to death.322   But the LORD has become my stronghold,    and my God the rock of my refuge.23   He will bring back on them their iniquity    and wipe them out for their wickedness;    the LORD our God will wipe them out. Footnotes [1] 94:11 Septuagint they are futile [2] 94:20 Or fashion [3] 94:21 Hebrew condemn innocent blood (ESV) Proverb: Proverbs 14:3–4 Proverbs 14:3–4 (Listen) 3   By the mouth of a fool comes a rod for his back,1    but the lips of the wise will preserve them.4   Where there are no oxen, the manger is clean,    but abundant crops come by the strength of the ox. Footnotes [1] 14:3 Or In the mouth of a fool is a rod of pride (ESV)

With family: Exodus 24; John 3 Exodus 24 (Listen) The Covenant Confirmed 24 Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.” 3 Moses came and told the people all the words of the LORD and all the rules.1 And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” 4 And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.” 9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank. 12 The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13 So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. 14 And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.” 15 Then Moses went up on the mountain, and the cloud covered the mountain. 16 The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18 Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights. Footnotes [1] 24:3 Or all the just decrees (ESV) John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV) In private: Job 42; 2 Corinthians 12 Job 42 (Listen) Job's Confession and Repentance 42 Then Job answered the LORD and said: 2   “I know that you can do all things,    and that no purpose of yours can be thwarted.3   ‘Who is this that hides counsel without knowledge?'  Therefore I have uttered what I did not understand,    things too wonderful for me, which I did not know.4   ‘Hear, and I will speak;    I will question you, and you make it known to me.'5   I had heard of you by the hearing of the ear,    but now my eye sees you;6   therefore I despise myself,    and repent1 in dust and ashes.” The Lord Rebukes Job's Friends 7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer. The Lord Restores Job's Fortunes 10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil2 that the LORD had brought upon him. And each of them gave him a piece of money3 and a ring of gold. 12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. Footnotes [1] 42:6 Or and am comforted [2] 42:11 Or disaster [3] 42:11 Hebrew a qesitah; a unit of money of unknown value (ESV) 2 Corinthians 12 (Listen) Paul's Visions and His Thorn 12 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses—6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations,1 a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. Concern for the Corinthian Church 11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! 14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? 19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. Footnotes [1] 12:7 Or hears from me, even because of the surpassing greatness of the revelations. So to keep me from becoming conceited (ESV)

Old Testament: Numbers 3 Numbers 3 (Listen) The Sons of Aaron 3 These are the generations of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai. 2 These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar. 3 These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests. 4 But Nadab and Abihu died before the LORD when they offered unauthorized fire before the LORD in the wilderness of Sinai, and they had no children. So Eleazar and Ithamar served as priests in the lifetime of Aaron their father. Duties of the Levites 5 And the LORD spoke to Moses, saying, 6 “Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him. 7 They shall keep guard over him and over the whole congregation before the tent of meeting, as they minister at the tabernacle. 8 They shall guard all the furnishings of the tent of meeting, and keep guard over the people of Israel as they minister at the tabernacle. 9 And you shall give the Levites to Aaron and his sons; they are wholly given to him from among the people of Israel. 10 And you shall appoint Aaron and his sons, and they shall guard their priesthood. But if any outsider comes near, he shall be put to death.” 11 And the LORD spoke to Moses, saying, 12 “Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, 13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD.” 14 And the LORD spoke to Moses in the wilderness of Sinai, saying, 15 “List the sons of Levi, by fathers' houses and by clans; every male from a month old and upward you shall list.” 16 So Moses listed them according to the word of the LORD, as he was commanded. 17 And these were the sons of Levi by their names: Gershon and Kohath and Merari. 18 And these are the names of the sons of Gershon by their clans: Libni and Shimei. 19 And the sons of Kohath by their clans: Amram, Izhar, Hebron, and Uzziel. 20 And the sons of Merari by their clans: Mahli and Mushi. These are the clans of the Levites, by their fathers' houses. 21 To Gershon belonged the clan of the Libnites and the clan of the Shimeites; these were the clans of the Gershonites. 22 Their listing according to the number of all the males from a month old and upward was1 7,500. 23 The clans of the Gershonites were to camp behind the tabernacle on the west, 24 with Eliasaph, the son of Lael as chief of the fathers' house of the Gershonites. 25 And the guard duty of the sons of Gershon in the tent of meeting involved the tabernacle, the tent with its covering, the screen for the entrance of the tent of meeting, 26 the hangings of the court, the screen for the door of the court that is around the tabernacle and the altar, and its cords—all the service connected with these. 27 To Kohath belonged the clan of the Amramites and the clan of the Izharites and the clan of the Hebronites and the clan of the Uzzielites; these are the clans of the Kohathites. 28 According to the number of all the males, from a month old and upward, there were 8,600, keeping guard over the sanctuary. 29 The clans of the sons of Kohath were to camp on the south side of the tabernacle, 30 with Elizaphan the son of Uzziel as chief of the fathers' house of the clans of the Kohathites. 31 And their guard duty involved the ark, the table, the lampstand, the altars, the vessels of the sanctuary with which the priests minister, and the screen; all the service connected with these. 32 And Eleazar the son of Aaron the priest was to be chief over the chiefs of the Levites, and to have oversight of those who kept guard over the sanctuary. 33 To Merari belonged the clan of the Mahlites and the clan of the Mushites: these are the clans of Merari. 34 Their listing according to the number of all the males from a month old and upward was 6,200. 35 And the chief of the fathers' house of the clans of Merari was Zuriel the son of Abihail. They were to camp on the north side of the tabernacle. 36 And the appointed guard duty of the sons of Merari involved the frames of the tabernacle, the bars, the pillars, the bases, and all their accessories; all the service connected with these; 37 also the pillars around the court, with their bases and pegs and cords. 38 Those who were to camp before the tabernacle on the east, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, guarding the sanctuary itself, to protect2 the people of Israel. And any outsider who came near was to be put to death. 39 All those listed among the Levites, whom Moses and Aaron listed at the commandment of the LORD, by clans, all the males from a month old and upward, were 22,000. Redemption of the Firstborn 40 And the LORD said to Moses, “List all the firstborn males of the people of Israel, from a month old and upward, taking the number of their names. 41 And you shall take the Levites for me—I am the LORD—instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the people of Israel.” 42 So Moses listed all the firstborn among the people of Israel, as the LORD commanded him. 43 And all the firstborn males, according to the number of names, from a month old and upward as listed were 22,273. 44 And the LORD spoke to Moses, saying, 45 “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD. 46 And as the redemption price for the 273 of the firstborn of the people of Israel, over and above the number of the male Levites, 47 you shall take five shekels3 per head; you shall take them according to the shekel of the sanctuary (the shekel of twenty gerahs4), 48 and give the money to Aaron and his sons as the redemption price for those who are over.” 49 So Moses took the redemption money from those who were over and above those redeemed by the Levites. 50 From the firstborn of the people of Israel he took the money, 1,365 shekels, by the shekel of the sanctuary. 51 And Moses gave the redemption money to Aaron and his sons, according to the word of the LORD, as the LORD commanded Moses. Footnotes [1] 3:22 Hebrew their listing was [2] 3:38 Hebrew guard [3] 3:47 A shekel was about 2/5 ounce or 11 grams [4] 3:47 A gerah was about 1/50 ounce or 0.6 gram (ESV) Psalm: Psalm 63 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) New Testament: John 3 John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

Because Jesus's exaltation brings joy, we must seek his renown. John 3:22–30 [22] After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. [23] John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized [24] (for John had not yet been put in prison). [25] Now a discussion arose between some of John's disciples and a Jew over purification. [26] And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” [27] John answered, “A person cannot receive even one thing unless it is given him from heaven. [28] You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' [29] The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. [30] He must increase, but I must decrease.”

1 Lent First Psalm: Psalm 40; Psalm 54; Psalm 95 Psalm 40 (Listen) My Help and My Deliverer To the choirmaster. A Psalm of David. 40   I waited patiently for the LORD;    he inclined to me and heard my cry.2   He drew me up from the pit of destruction,    out of the miry bog,  and set my feet upon a rock,    making my steps secure.3   He put a new song in my mouth,    a song of praise to our God.  Many will see and fear,    and put their trust in the LORD. 4   Blessed is the man who makes    the LORD his trust,  who does not turn to the proud,    to those who go astray after a lie!5   You have multiplied, O LORD my God,    your wondrous deeds and your thoughts toward us;    none can compare with you!  I will proclaim and tell of them,    yet they are more than can be told. 6   In sacrifice and offering you have not delighted,    but you have given me an open ear.1  Burnt offering and sin offering    you have not required.7   Then I said, “Behold, I have come;    in the scroll of the book it is written of me:8   I delight to do your will, O my God;    your law is within my heart.” 9   I have told the glad news of deliverance2    in the great congregation;  behold, I have not restrained my lips,    as you know, O LORD.10   I have not hidden your deliverance within my heart;    I have spoken of your faithfulness and your salvation;  I have not concealed your steadfast love and your faithfulness    from the great congregation. 11   As for you, O LORD, you will not restrain    your mercy from me;  your steadfast love and your faithfulness will    ever preserve me!12   For evils have encompassed me    beyond number;  my iniquities have overtaken me,    and I cannot see;  they are more than the hairs of my head;    my heart fails me. 13   Be pleased, O LORD, to deliver me!    O LORD, make haste to help me!14   Let those be put to shame and disappointed altogether    who seek to snatch away my life;  let those be turned back and brought to dishonor    who delight in my hurt!15   Let those be appalled because of their shame    who say to me, “Aha, Aha!” 16   But may all who seek you    rejoice and be glad in you;  may those who love your salvation    say continually, “Great is the LORD!”17   As for me, I am poor and needy,    but the Lord takes thought for me.  You are my help and my deliverer;    do not delay, O my God! Footnotes [1] 40:6 Hebrew ears you have dug for me [2] 40:9 Hebrew righteousness; also verse 10 (ESV) Psalm 54 (Listen) The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil1 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers2 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Footnotes [1] 54:1 Probably a musical or liturgical term [2] 54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14) (ESV) Psalm 95 (Listen) Let Us Sing Songs of Praise 95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!2   Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!3   For the LORD is a great God,    and a great King above all gods.4   In his hand are the depths of the earth;    the heights of the mountains are his also.5   The sea is his, for he made it,    and his hands formed the dry land. 6   Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!7   For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,8     do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,9   when your fathers put me to the test    and put me to the proof, though they had seen my work.10   For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”11   Therefore I swore in my wrath,    “They shall not enter my rest.” (ESV) Second Psalm: Psalm 51 Psalm 51 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51   Have mercy on me,1 O God,    according to your steadfast love;  according to your abundant mercy    blot out my transgressions.2   Wash me thoroughly from my iniquity,    and cleanse me from my sin! 3   For I know my transgressions,    and my sin is ever before me.4   Against you, you only, have I sinned    and done what is evil in your sight,  so that you may be justified in your words    and blameless in your judgment.5   Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. 7   Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8   Let me hear joy and gladness;    let the bones that you have broken rejoice.9   Hide your face from my sins,    and blot out all my iniquities.10   Create in me a clean heart, O God,    and renew a right2 spirit within me.11   Cast me not away from your presence,    and take not your Holy Spirit from me.12   Restore to me the joy of your salvation,    and uphold me with a willing spirit. 13   Then I will teach transgressors your ways,    and sinners will return to you.14   Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15   O Lord, open my lips,    and my mouth will declare your praise.16   For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17   The sacrifices of God are a broken spirit;    a broken and contrite heart, O God, you will not despise. 18   Do good to Zion in your good pleasure;    build up the walls of Jerusalem;19   then will you delight in right sacrifices,    in burnt offerings and whole burnt offerings;    then bulls will be offered on your altar. Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast (ESV) Old Testament: Deuteronomy 10:12–22 Deuteronomy 10:12–22 (Listen) Circumcise Your Heart 12 “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, 13 and to keep the commandments and statutes of the LORD, which I am commanding you today for your good? 14 Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. 15 Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. 16 Circumcise therefore the foreskin of your heart, and be no longer stubborn. 17 For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. 18 He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. 19 Love the sojourner, therefore, for you were sojourners in the land of Egypt. 20 You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. 21 He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. 22 Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven. (ESV) New Testament: Hebrews 4:11–16 Hebrews 4:11–16 (Listen) 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. Jesus the Great High Priest 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (ESV) Gospel: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

What is the story you've been living in? What if you could write a story with your life that would change eternity. Jump in with us in Sections 25 of the Gospel Harmonies @ https://www.harmonychurch.cc/tracking-jesus-timeline/. IT'S EASY TO GIVE at Harmony, text any amount to (859) 459-0316 to get started (or give online @ my.harmonychurch.cc/give ). OPENING ILLUSTRATION: So, years ago, after we left our church plant, I stepped out of ministry for about a year and worked at a friend's car dealership doing online marketing and social media. The dealership was doing some construction and had chosen not to hire a union crew. On my way to work the first week, I pulled up to the dealership and there was this huge banner with these people holding it that said, “Shame on Subaru of Wichita…” I saw this sign for a couple of days in a row and had this idea, “we should put out a sign that says, “for having unbeatable prices” I couldn't shake the idea, so when I came to work the next day, I talked with my coworker about the idea and told him. He kind of chuckled and said, “that would be funny…” Later that week, the owner of the dealership came up to me and said, did you hear about the funny idea Aaron had? I said, “no, what is it…” and he repeated to me my idea word for word… You know what's worse? Every day for months, I had to carry that sign out to the corner and put it up knowing it was my idea and he got the credit for it…. What do you do in situations like that? b How does your ego handle it when the credit you're supposed to get goes to someone else? Today, we're going to jump back into the life of John the Baptist for a moment and look at a moment when he was faced with something similar. Jn 3:22-36 22 After this, This is after Jesus' conversation with Nicodemus that we've just spent time on. Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. Now, John will tell us in the next chapter that it wasn't Jesus doing the baptisms but His disciples.. 23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.) Aenon sounds like a location, but the word actually means - the springs - so John has moved north out of the desert to the springs near Salim, Salim was up on this hill in the middle of a pretty beautiful spot and has springs surrounding it… Jesus and John are likely baptizing fairly close to each other is the point… And listen to what comes of it… 25 An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing. 26 They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” This is it, this is John's sign on the side of the road moment… You've had these moments, right? Does someone take the credit? Does some guy steal your idea? Someone uses your work to get themselves a promotion? John's disciples see the whole scenario this way: John lent his influence to Jesus and now John's influence is waning as Jesus' is gaining… Let's just be honest for a moment - how do you respond to that situation if you are John? and I mean REALLY respond, not, what's the right answer, but do you complain to your friends and your husband? Do you sabotage your coworker? Are you bolder and you just insert yourself? Listen to what John says and does… 27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.' 29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. 30 He must become greater; I must become less.”[a] There is SO much gold in John's response Can I harvest it with you for a moment? b “A person can receive only what is given them from heaven.” b John is fully aware of his place in the story b John is a B Character in an A story… what I mean is that John is not the main character of the story… The story is not about him. I love his ILLUSTRATION: About the bridegroom and the friend - it reminds me of an Adam Sandler movie years ago - Wedding Singer, where the brother of a groom stands up to give a toast and ends up telling everyone how bad his brother is, he ends the toast talking about him being the best man and he says, “best man? the Better man!” and everyone is silent… It's because the story of the wedding is about the groom and the bride, everyone else is just a B Character… Here's the problem, here's the crux for most of us. b Your entire life you've been told you are supposed to “make a difference” “you matter” “you are important” I don't how many times I've heard someone who is famous say, “I just wanted to hear them chanting or know my name” Can I tell you a secret our world isn't going to tell you? b The story isn't about you… b We are all B Characters in an A Story You can keep reading what John the apostle says about Jesus -He makes it clear in vs. 31-36 that Jesus is from above, that the story is about Him. How much of your struggle, your disappointment, your loss, your failure is a result of putting yourself center stage when it should have been Jesus all along? b John's statement, “He must become greater, I must become less” should be one you memorize b When this becomes the trajectory of your life, it will change EVERYTHING Does this mean you don't stand up for yourself sometimes? Does this mean it's ok for people to take advantage of you? Does this mean you don't matter? No, none of that This means not thinking less of yourself, but thinking of yourself less. CLOSING: When I was working at the dealership and having to carry that sign out every day, one of the things I knew about the guy I was working with was that he was an Atheist. See, the question for me became do I fight to make my story the primary focus and aim of my life or Jesus? So, what I did was I took even that and turned it into a Jesus story in my life. I would pray for him as we carried the sign together, and I'd ask him questions. I'd care for him and push him on his pushing back on Jesus. The question for all of us, every day, is will you write a story with your life that is primarily about you or about Jesus b This takes brutal honesty, this takes perspective, this takes humility… and this will change the world!

With family: 2 Chronicles 14–15; Revelation 4 2 Chronicles 14–15 (Listen) Asa Reigns in Judah 14 Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. In his days the land had rest for ten years. 2 1 And Asa did what was good and right in the eyes of the LORD his God. 3 He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim 4 and commanded Judah to seek the LORD, the God of their fathers, and to keep the law and the commandment. 5 He also took out of all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. 6 He built fortified cities in Judah, for the land had rest. He had no war in those years, for the LORD gave him peace. 7 And he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours, because we have sought the LORD our God. We have sought him, and he has given us peace on every side.” So they built and prospered. 8 And Asa had an army of 300,000 from Judah, armed with large shields and spears, and 280,000 men from Benjamin that carried shields and drew bows. All these were mighty men of valor. 9 Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as Mareshah. 10 And Asa went out to meet him, and they drew up their lines of battle in the Valley of Zephathah at Mareshah. 11 And Asa cried to the LORD his God, “O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.” 12 So the LORD defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. 13 Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the LORD and his army. The men of Judah2 carried away very much spoil. 14 And they attacked all the cities around Gerar, for the fear of the LORD was upon them. They plundered all the cities, for there was much plunder in them. 15 And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem. Asa's Religious Reforms 15 The Spirit of God came3 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.4 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Footnotes [1] 14:2 Ch 14:1 in Hebrew [2] 14:13 Hebrew They [3] 15:1 Or was [4] 15:8 Hebrew the vestibule of the Lord (ESV) Revelation 4 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11   “Worthy are you, our Lord and God,    to receive glory and honor and power,  for you created all things,    and by your will they existed and were created.” Footnotes [1] 4:5 Or voices, or sounds (ESV) In private: Haggai 2; John 3 Haggai 2 (Listen) The Coming Glory of the Temple 2 In the seventh month, on the twenty-first day of the month, the word of the LORD came by the hand of Haggai the prophet: 2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts, 5 according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. 6 For thus says the LORD of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts. 8 The silver is mine, and the gold is mine, declares the LORD of hosts. 9 The latter glory of this house shall be greater than the former, says the LORD of hosts. And in this place I will give peace, declares the LORD of hosts.'” Blessings for a Defiled People 10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came by Haggai the prophet, 11 “Thus says the LORD of hosts: Ask the priests about the law: 12 ‘If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?'” The priests answered and said, “No.” 13 Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” 14 Then Haggai answered and said, “So is it with this people, and with this nation before me, declares the LORD, and so with every work of their hands. And what they offer there is unclean. 15 Now then, consider from this day onward.1 Before stone was placed upon stone in the temple of the LORD, 16 how did you fare? When2 one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. 17 I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the LORD. 18 Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the LORD's temple was laid, consider: 19 Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you.” Zerubbabel Chosen as a Signet 20 The word of the LORD came a second time to Haggai on the twenty-fourth day of the month, 21 “Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, 22 and to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother. 23 On that day, declares the LORD of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the LORD, and make you like a3 signet ring, for I have chosen you, declares the LORD of hosts.” Footnotes [1] 2:15 Or backward; also verse 18 [2] 2:16 Probable reading (compare Septuagint); Hebrew Lord, since they were. When [3] 2:23 Hebrew the (ESV) John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

3 Advent First Psalm: Psalm 63; Psalm 98 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) Psalm 98 (Listen) Make a Joyful Noise to the Lord A Psalm. 98   Oh sing to the LORD a new song,    for he has done marvelous things!  His right hand and his holy arm    have worked salvation for him.2   The LORD has made known his salvation;    he has revealed his righteousness in the sight of the nations.3   He has remembered his steadfast love and faithfulness    to the house of Israel.  All the ends of the earth have seen    the salvation of our God. 4   Make a joyful noise to the LORD, all the earth;    break forth into joyous song and sing praises!5   Sing praises to the LORD with the lyre,    with the lyre and the sound of melody!6   With trumpets and the sound of the horn    make a joyful noise before the King, the LORD! 7   Let the sea roar, and all that fills it;    the world and those who dwell in it!8   Let the rivers clap their hands;    let the hills sing for joy together9   before the LORD, for he comes    to judge the earth.  He will judge the world with righteousness,    and the peoples with equity. (ESV) Second Psalm: Psalm 103 Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103   Bless the LORD, O my soul,    and all that is within me,    bless his holy name!2   Bless the LORD, O my soul,    and forget not all his benefits,3   who forgives all your iniquity,    who heals all your diseases,4   who redeems your life from the pit,    who crowns you with steadfast love and mercy,5   who satisfies you with good    so that your youth is renewed like the eagle's. 6   The LORD works righteousness    and justice for all who are oppressed.7   He made known his ways to Moses,    his acts to the people of Israel.8   The LORD is merciful and gracious,    slow to anger and abounding in steadfast love.9   He will not always chide,    nor will he keep his anger forever.10   He does not deal with us according to our sins,    nor repay us according to our iniquities.11   For as high as the heavens are above the earth,    so great is his steadfast love toward those who fear him;12   as far as the east is from the west,    so far does he remove our transgressions from us.13   As a father shows compassion to his children,    so the LORD shows compassion to those who fear him.14   For he knows our frame;1    he remembers that we are dust. 15   As for man, his days are like grass;    he flourishes like a flower of the field;16   for the wind passes over it, and it is gone,    and its place knows it no more.17   But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,    and his righteousness to children's children,18   to those who keep his covenant    and remember to do his commandments.19   The LORD has established his throne in the heavens,    and his kingdom rules over all. 20   Bless the LORD, O you his angels,    you mighty ones who do his word,    obeying the voice of his word!21   Bless the LORD, all his hosts,    his ministers, who do his will!22   Bless the LORD, all his works,    in all places of his dominion.  Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) Old Testament: Isaiah 13:6–13 Isaiah 13:6–13 (Listen) 6   Wail, for the day of the LORD is near;    as destruction from the Almighty1 it will come!7   Therefore all hands will be feeble,    and every human heart will melt.8   They will be dismayed:    pangs and agony will seize them;    they will be in anguish like a woman in labor.  They will look aghast at one another;    their faces will be aflame. 9   Behold, the day of the LORD comes,    cruel, with wrath and fierce anger,  to make the land a desolation    and to destroy its sinners from it.10   For the stars of the heavens and their constellations    will not give their light;  the sun will be dark at its rising,    and the moon will not shed its light.11   I will punish the world for its evil,    and the wicked for their iniquity;  I will put an end to the pomp of the arrogant,    and lay low the pompous pride of the ruthless.12   I will make people more rare than fine gold,    and mankind than the gold of Ophir.13   Therefore I will make the heavens tremble,    and the earth will be shaken out of its place,  at the wrath of the LORD of hosts    in the day of his fierce anger. Footnotes [1] 13:6 The Hebrew words for destruction and almighty sound alike (ESV) New Testament: Hebrews 12:18–29 Hebrews 12:18–29 (Listen) A Kingdom That Cannot Be Shaken 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly1 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire. Footnotes [1] 12:23 Or church (ESV) Gospel: John 3:22–30 John 3:22–30 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

Old Testament: Ezekiel 40–41 Ezekiel 40–41 (Listen) Vision of the New Temple 40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.” The East Gate to the Outer Court 5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. The Outer Court 17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6 The North Gate 20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits. The South Gate 24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. The Inner Court 28 Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. 29 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 30 And there were vestibules all around, twenty-five cubits long and five cubits broad. 31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps. 32 Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. 33 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 34 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 35 Then he brought me to the north gate, and he measured it. It had the same size as the others. 36 Its side rooms, its jambs, and its vestibule were of the same size as the others,7 and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 37 Its vestibule8 faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 38 There was a chamber with its door in the vestibule of the gate,9 where the burnt offering was to be washed. 39 And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. 40 And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. 41 Four tables were on either side of the gate, eight tables, on which to slaughter. 42 And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. 43 And hooks,10 a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. Chambers for the Priests 44 On the outside of the inner gateway there were two chambers11 in the inner court, one12 at the side of the north gate facing south, the other at the side of the south13 gate facing north. 45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone14 among the sons of Levi may come near to the LORD to minister to him.” 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple. The Vestibule of the Temple 48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate15 were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve16 cubits, and people would go up to it by ten steps.17 And there were pillars beside the jambs, one on either side. The Inner Temple 41 Then he brought me to the nave and measured the jambs. On each side six cubits18 was the breadth of the jambs.19 2 And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave,20 forty cubits, and its breadth, twenty cubits. 3 Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side21 of the entrance, seven cubits. 4 And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.” 5 Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple. 6 And the side chambers were in three stories, one over another, thirty in each story. There were offsets22 all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. 7 And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and so one went up from the lowest story to the top story through the middle story. 8 I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of six long cubits. 9 The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple and the 10 other chambers was a breadth of twenty cubits all around the temple on every side. 11 And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around. 12 The building that was facing the separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits. 13 Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14 also the breadth of the east front of the temple and the yard, a hundred cubits. 15 Then he measured the length of the building facing the yard that was at the back and its galleries23 on either side, a hundred cubits. The inside of the nave and the vestibules of the court, 16 the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), 17 to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern.24 18 It was carved of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19 a human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. 20 From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave. 21 The doorposts of the nave were squared, and in front of the Holy Place was something resembling 22 an altar of wood, three cubits high, two cubits long, and two cubits broad.25 Its corners, its base,26 and its walls were of wood. He said to me, “This is the table that is before the LORD.” 23 The nave and the Holy Place had each a double door. 24 The double doors had two leaves apiece, two swinging leaves for each door. 25 And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls. And there was a canopy27 of wood in front of the vestibule outside. 26 And there were narrow windows and palm trees on either side, on the sidewalls of the vestibule, the side chambers of the temple, and the canopies. Footnotes [1] 40:1 Hebrew brought me there [2] 40:5 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [3] 40:6 Hebrew deep, and one threshold, one reed deep [4] 40:14 Text uncertain; Hebrew And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around [5] 40:19 Hebrew distance from before the low gate before the inner court to the outside [6] 40:19 Or cubits. So far the eastern gate; now to the northern gate [7] 40:36 One manuscript (compare verses 29 and 33); most manuscripts lack were of the same size as the others [8] 40:37 Septuagint, Vulgate (compare verses 26, 31, 34); Hebrew jambs [9] 40:38 Hebrew at the jambs, the gates [10] 40:43 Or shelves [11] 40:44 Septuagint; Hebrew were chambers for singers [12] 40:44 Hebrew lacks one [13] 40:44 Septuagint; Hebrew east [14] 40:46 Hebrew lacks alone [15] 40:48 Septuagint; Hebrew lacks was fourteen cubits, and the sidewalls of the gate [16] 40:49 Septuagint; Hebrew eleven [17] 40:49 Septuagint; Hebrew and by steps that would go up to it [18] 41:1 A cubit was about 18 inches or 45 centimeters [19] 41:1 Compare Septuagint; Hebrew tent [20] 41:2 Hebrew its length [21] 41:3 Septuagint; Hebrew and the breadth [22] 41:6 Septuagint, compare 1 Kings 6:6; the meaning of the Hebrew word is uncertain [23] 41:15 The meaning of the Hebrew term is unknown; also verse 16 [24] 41:17 Hebrew were measurements [25] 41:22 Septuagint; Hebrew lacks two cubits broad [26] 41:22 Septuagint; Hebrew length [27] 41:25 The meaning of the Hebrew word is unknown; also verse 26 (ESV) New Testament: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV) Psalm: Psalm 125 Psalm 125 (Listen) The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! (ESV) Proverb: Proverbs 29:5–8 Proverbs 29:5–8 (Listen) 5   A man who flatters his neighbor    spreads a net for his feet.6   An evil man is ensnared in his transgression,    but a righteous man sings and rejoices.7   A righteous man knows the rights of the poor;    a wicked man does not understand such knowledge.8   Scoffers set a city aflame,    but the wise turn away wrath. (ESV)

Psalms and Wisdom: Psalm 98 Psalm 98 (Listen) Make a Joyful Noise to the Lord A Psalm. 98   Oh sing to the LORD a new song,    for he has done marvelous things!  His right hand and his holy arm    have worked salvation for him.2   The LORD has made known his salvation;    he has revealed his righteousness in the sight of the nations.3   He has remembered his steadfast love and faithfulness    to the house of Israel.  All the ends of the earth have seen    the salvation of our God. 4   Make a joyful noise to the LORD, all the earth;    break forth into joyous song and sing praises!5   Sing praises to the LORD with the lyre,    with the lyre and the sound of melody!6   With trumpets and the sound of the horn    make a joyful noise before the King, the LORD! 7   Let the sea roar, and all that fills it;    the world and those who dwell in it!8   Let the rivers clap their hands;    let the hills sing for joy together9   before the LORD, for he comes    to judge the earth.  He will judge the world with righteousness,    and the peoples with equity. (ESV) Pentateuch and History: 2 Kings 6:24–7:20 2 Kings 6:24–7:20 (Listen) Ben-hadad's Siege of Samaria 24 Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. 25 And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab1 of dove's dung for five shekels of silver. 26 Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27 And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28 And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.' 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.' But she has hidden her son.” 30 When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—31 and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.” 32 Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master's feet behind him?” 33 And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?” Elisha Promises Food 7 But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a seah2 of fine flour shall be sold for a shekel,3 and two seahs of barley for a shekel, at the gate of Samaria.” 2 Then the captain on whose hand the king leaned said to the man of God, “If the LORD himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.” The Syrians Flee 3 Now there were four men who were lepers4 at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? 4 If we say, ‘Let us enter the city,' the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” 5 So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. 6 For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” 7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. 8 And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them. 9 Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” 10 So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” 11 Then the gatekeepers called out, and it was told within the king's household. 12 And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.'” 13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king. 16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD. 17 Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. 18 For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” 19 the captain had answered the man of God, “If the LORD himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate and he died. Footnotes [1] 6:25 A shekel was about 2/5 ounce or 11 grams; a kab was about 1 quart or 1 liter [2] 7:1 A seah was about 7 quarts or 7.3 liters [3] 7:1 A shekel was about 2/5 ounce or 11 grams [4] 7:3 Leprosy was a term for several skin diseases; see Leviticus 13 (ESV) Chronicles and Prophets: Zechariah 11 Zechariah 11 (Listen) The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” (ESV) Gospels and Epistles: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: John 1-12: Come, See, Live!John 3:22-36 (ESV) 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.” 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.32 He bears witness to what he has seen and heard, yet no one receives his testimony.33 Whoever receives his testimony sets his seal to this, that God is true.34 For he whom God has sent utters the words of God, for he gives the Spirit without measure.35 The Father loves the Son and has given all things into his hand.36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.Sermon OutlineWe will consider what we must receive from God:1. All thingsv27 John answered, “A person cannot receive even one thing unless it is given him from heaven”v28 I said ‘I am not the Christ but I have been sent before him'2. God's Wordvv31-33 He who comes from heaven… bears witness to what he has seen and heard… Whoever receives his testimony... v34 For he whom God has sent utters the words of God, for he gives the Spirit without measure3. The Son of Godv29 The friend of the bridegroom… rejoices greatly… Therefore this joy of mine is now complete. v30 He must increase, but I must decrease.vv35-36The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life…Prayer of ConfessionOur God and Father, all that we have comes from your generous hand. We confess we take much for granted. We fail to give thanks to you. Our pride is exposed in our boasting. Forgive us for how we have selfishly sought our own increase. Forgive us for the various ways we have minimized you. We thank you for your word of grace, the good news about the Son of God who has come to give us life. Cleanse us of our sins, and grant us new life in Christ. Amen.Questions for ReflectionDo you pray before you eat? If so, why?How are we to understand that “a person cannot receive even one thing unless it is given him from heaven”? What are implications for our choices and actions? What benefits are there to having this mindset?What are practical ways we walk with God in daily life? What do you do that inadvertently minimizes dependance on God?Why do we need God's word? What problems would we have if we didn't have the Bible?What does it mean to receive God's word? What are implications for attitudes or practices of reading the Bible?How do we receive Jesus? What does it mean to believe in him?If eternal life can't be earned but only received, what do we do once we receive it?How should we live differently?

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: John 1-12: Come, See, Live!John 3:22-36 (ESV) 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.” 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.32 He bears witness to what he has seen and heard, yet no one receives his testimony.33 Whoever receives his testimony sets his seal to this, that God is true.34 For he whom God has sent utters the words of God, for he gives the Spirit without measure.35 The Father loves the Son and has given all things into his hand.36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.Sermon OutlineWe will consider what we must receive from God:1. All thingsv27 John answered, “A person cannot receive even one thing unless it is given him from heaven”v28 I said ‘I am not the Christ but I have been sent before him'2. God's Wordvv31-33 He who comes from heaven… bears witness to what he has seen and heard… Whoever receives his testimony... v34 For he whom God has sent utters the words of God, for he gives the Spirit without measure3. The Son of Godv29 The friend of the bridegroom… rejoices greatly… Therefore this joy of mine is now complete. v30 He must increase, but I must decrease.vv35-36The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life…Prayer of ConfessionOur God and Father, all that we have comes from your generous hand. We confess we take much for granted. We fail to give thanks to you. Our pride is exposed in our boasting. Forgive us for how we have selfishly sought our own increase. Forgive us for the various ways we have minimized you. We thank you for your word of grace, the good news about the Son of God who has come to give us life. Cleanse us of our sins, and grant us new life in Christ. Amen.Questions for ReflectionDo you pray before you eat? If so, why?How are we to understand that “a person cannot receive even one thing unless it is given him from heaven”? What are implications for our choices and actions? What benefits are there to having this mindset?What are practical ways we walk with God in daily life? What do you do that inadvertently minimizes dependance on God?Why do we need God's word? What problems would we have if we didn't have the Bible?What does it mean to receive God's word? What are implications for attitudes or practices of reading the Bible?How do we receive Jesus? What does it mean to believe in him?If eternal life can't be earned but only received, what do we do once we receive it?How should we live differently?

John 3–4 John 3–4 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.11 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.12 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you13 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants14 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour15 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 [11] 4:6 That is, about noon [12] 4:14 Greek forever [13] 4:48 The Greek for you is plural; twice in this verse [14] 4:51 Or bondservants [15] 4:52 That is, at 1 p.m. (ESV)

John 3–4 John 3–4 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.11 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.12 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you13 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants14 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour15 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 [11] 4:6 That is, about noon [12] 4:14 Greek forever [13] 4:48 The Greek for you is plural; twice in this verse [14] 4:51 Or bondservants [15] 4:52 That is, at 1 p.m. (ESV)

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Old Testament: Proverbs 1–2 Proverbs 1–2 (Listen) The Beginning of Knowledge 1 The proverbs of Solomon, son of David, king of Israel: 2   To know wisdom and instruction,    to understand words of insight,3   to receive instruction in wise dealing,    in righteousness, justice, and equity;4   to give prudence to the simple,    knowledge and discretion to the youth—5   Let the wise hear and increase in learning,    and the one who understands obtain guidance,6   to understand a proverb and a saying,    the words of the wise and their riddles. 7   The fear of the LORD is the beginning of knowledge;    fools despise wisdom and instruction. The Enticement of Sinners 8   Hear, my son, your father's instruction,    and forsake not your mother's teaching,9   for they are a graceful garland for your head    and pendants for your neck.10   My son, if sinners entice you,    do not consent.11   If they say, “Come with us, let us lie in wait for blood;    let us ambush the innocent without reason;12   like Sheol let us swallow them alive,    and whole, like those who go down to the pit;13   we shall find all precious goods,    we shall fill our houses with plunder;14   throw in your lot among us;    we will all have one purse”—15   my son, do not walk in the way with them;    hold back your foot from their paths,16   for their feet run to evil,    and they make haste to shed blood.17   For in vain is a net spread    in the sight of any bird,18   but these men lie in wait for their own blood;    they set an ambush for their own lives.19   Such are the ways of everyone who is greedy for unjust gain;    it takes away the life of its possessors. The Call of Wisdom 20   Wisdom cries aloud in the street,    in the markets she raises her voice;21   at the head of the noisy streets she cries out;    at the entrance of the city gates she speaks:22   “How long, O simple ones, will you love being simple?  How long will scoffers delight in their scoffing    and fools hate knowledge?23   If you turn at my reproof,1  behold, I will pour out my spirit to you;    I will make my words known to you.24   Because I have called and you refused to listen,    have stretched out my hand and no one has heeded,25   because you have ignored all my counsel    and would have none of my reproof,26   I also will laugh at your calamity;    I will mock when terror strikes you,27   when terror strikes you like a storm    and your calamity comes like a whirlwind,    when distress and anguish come upon you.28   Then they will call upon me, but I will not answer;    they will seek me diligently but will not find me.29   Because they hated knowledge    and did not choose the fear of the LORD,30   would have none of my counsel    and despised all my reproof,31   therefore they shall eat the fruit of their way,    and have their fill of their own devices.32   For the simple are killed by their turning away,    and the complacency of fools destroys them;33   but whoever listens to me will dwell secure    and will be at ease, without dread of disaster.” The Value of Wisdom 2   My son, if you receive my words    and treasure up my commandments with you,2   making your ear attentive to wisdom    and inclining your heart to understanding;3   yes, if you call out for insight    and raise your voice for understanding,4   if you seek it like silver    and search for it as for hidden treasures,5   then you will understand the fear of the LORD    and find the knowledge of God.6   For the LORD gives wisdom;    from his mouth come knowledge and understanding;7   he stores up sound wisdom for the upright;    he is a shield to those who walk in integrity,8   guarding the paths of justice    and watching over the way of his saints.9   Then you will understand righteousness and justice    and equity, every good path;10   for wisdom will come into your heart,    and knowledge will be pleasant to your soul;11   discretion will watch over you,    understanding will guard you,12   delivering you from the way of evil,    from men of perverted speech,13   who forsake the paths of uprightness    to walk in the ways of darkness,14   who rejoice in doing evil    and delight in the perverseness of evil,15   men whose paths are crooked,    and who are devious in their ways. 16   So you will be delivered from the forbidden2 woman,    from the adulteress3 with her smooth words,17   who forsakes the companion of her youth    and forgets the covenant of her God;18   for her house sinks down to death,    and her paths to the departed;419   none who go to her come back,    nor do they regain the paths of life. 20   So you will walk in the way of the good    and keep to the paths of the righteous.21   For the upright will inhabit the land,    and those with integrity will remain in it,22   but the wicked will be cut off from the land,    and the treacherous will be rooted out of it. Footnotes [1] 1:23 Or Will you turn away at my reproof? [2] 2:16 Hebrew strange [3] 2:16 Hebrew foreign woman [4] 2:18 Hebrew to the Rephaim (ESV) Psalm: Psalm 63 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) New Testament: John 3 John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

Proper 14 First Psalm: Psalm 97; Psalms 99–100 Psalm 97 (Listen) The Lord Reigns 97   The LORD reigns, let the earth rejoice;    let the many coastlands be glad!2   Clouds and thick darkness are all around him;    righteousness and justice are the foundation of his throne.3   Fire goes before him    and burns up his adversaries all around.4   His lightnings light up the world;    the earth sees and trembles.5   The mountains melt like wax before the LORD,    before the Lord of all the earth. 6   The heavens proclaim his righteousness,    and all the peoples see his glory.7   All worshipers of images are put to shame,    who make their boast in worthless idols;    worship him, all you gods! 8   Zion hears and is glad,    and the daughters of Judah rejoice,    because of your judgments, O LORD.9   For you, O LORD, are most high over all the earth;    you are exalted far above all gods. 10   O you who love the LORD, hate evil!    He preserves the lives of his saints;    he delivers them from the hand of the wicked.11   Light is sown1 for the righteous,    and joy for the upright in heart.12   Rejoice in the LORD, O you righteous,    and give thanks to his holy name! Footnotes [1] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns (ESV) Psalms 99–100 (Listen) The Lord Our God Is Holy 99   The LORD reigns; let the peoples tremble!    He sits enthroned upon the cherubim; let the earth quake!2   The LORD is great in Zion;    he is exalted over all the peoples.3   Let them praise your great and awesome name!    Holy is he!4   The King in his might loves justice.1    You have established equity;  you have executed justice    and righteousness in Jacob.5   Exalt the LORD our God;    worship at his footstool!    Holy is he! 6   Moses and Aaron were among his priests,    Samuel also was among those who called upon his name.    They called to the LORD, and he answered them.7   In the pillar of the cloud he spoke to them;    they kept his testimonies    and the statute that he gave them. 8   O LORD our God, you answered them;    you were a forgiving God to them,    but an avenger of their wrongdoings.9   Exalt the LORD our God,    and worship at his holy mountain;    for the LORD our God is holy! His Steadfast Love Endures Forever A Psalm for giving thanks. 100   Make a joyful noise to the LORD, all the earth!2     Serve the LORD with gladness!    Come into his presence with singing! 3   Know that the LORD, he is God!    It is he who made us, and we are his;2    we are his people, and the sheep of his pasture. 4   Enter his gates with thanksgiving,    and his courts with praise!    Give thanks to him; bless his name! 5   For the LORD is good;    his steadfast love endures forever,    and his faithfulness to all generations. Footnotes [1] 99:4 Or The might of the King loves justice [2] 100:3 Or and not we ourselves (ESV) Second Psalm: Psalms 94–95 Psalms 94–95 (Listen) The Lord Will Not Forsake His People 94   O LORD, God of vengeance,    O God of vengeance, shine forth!2   Rise up, O judge of the earth;    repay to the proud what they deserve!3   O LORD, how long shall the wicked,    how long shall the wicked exult?4   They pour out their arrogant words;    all the evildoers boast.5   They crush your people, O LORD,    and afflict your heritage.6   They kill the widow and the sojourner,    and murder the fatherless;7   and they say, “The LORD does not see;    the God of Jacob does not perceive.” 8   Understand, O dullest of the people!    Fools, when will you be wise?9   He who planted the ear, does he not hear?  He who formed the eye, does he not see?10   He who disciplines the nations, does he not rebuke?  He who teaches man knowledge—11     the LORD—knows the thoughts of man,    that they are but a breath.1 12   Blessed is the man whom you discipline, O LORD,    and whom you teach out of your law,13   to give him rest from days of trouble,    until a pit is dug for the wicked.14   For the LORD will not forsake his people;    he will not abandon his heritage;15   for justice will return to the righteous,    and all the upright in heart will follow it. 16   Who rises up for me against the wicked?    Who stands up for me against evildoers?17   If the LORD had not been my help,    my soul would soon have lived in the land of silence.18   When I thought, “My foot slips,”    your steadfast love, O LORD, held me up.19   When the cares of my heart are many,    your consolations cheer my soul.20   Can wicked rulers be allied with you,    those who frame2 injustice by statute?21   They band together against the life of the righteous    and condemn the innocent to death.322   But the LORD has become my stronghold,    and my God the rock of my refuge.23   He will bring back on them their iniquity    and wipe them out for their wickedness;    the LORD our God will wipe them out. Let Us Sing Songs of Praise 95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!2   Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!3   For the LORD is a great God,    and a great King above all gods.4   In his hand are the depths of the earth;    the heights of the mountains are his also.5   The sea is his, for he made it,    and his hands formed the dry land. 6   Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!7   For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,8     do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,9   when your fathers put me to the test    and put me to the proof, though they had seen my work.10   For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”11   Therefore I swore in my wrath,    “They shall not enter my rest.” Footnotes [1] 94:11 Septuagint they are futile [2] 94:20 Or fashion [3] 94:21 Hebrew condemn innocent blood (ESV) Old Testament: Judges 13:1–15 Judges 13:1–15 (Listen) The Birth of Samson 13 And the people of Israel again did what was evil in the sight of the LORD, so the LORD gave them into the hand of the Philistines for forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the LORD appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” 6 Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'” 8 Then Manoah prayed to the LORD and said, “O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born.” 9 And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, “Behold, the man who came to me the other day has appeared to me.” 11 And Manoah arose and went after his wife and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” 12 And Manoah said, “Now when your words come true, what is to be the child's manner of life, and what is his mission?” 13 And the angel of the LORD said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe.” 15 Manoah said to the angel of the LORD, “Please let us detain you and prepare a young goat for you.” (ESV) New Testament: Acts 5:27–42 Acts 5:27–42 (Listen) 27 And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, 40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. (ESV) Gospel: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

For additional notes and resources check out Douglas' website.16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.Again (from yesterday), the context of John 3:16 is the bronze serpent incident in Numbers 21.Notice that this is not a passage about how to become a Christian, but about God´s initiative to save sinful mankind. Overtaken by Matt 7:1 as most popular Bible verse.Jesus was lifted up, just as the snake (!) was lifted up. We must look at/to him, not to ourselves, if we want to be saved.17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”Without faith we stand under the judgment of God. Like the snake-bitten Israelites, we have a mortal problem. The venom of sin circulates in our veins. If we find the cure (looking to Jesus, exalted) then we are cured; otherwise we die--not (fundamentally) because we didn't notice Jesus, but because we have been poisoned.Light has come into the world (v.19), yet darkness has not understood it (see 1:5).This resistance is not just a matter of a psychological reflect against the light, or intellectual ignorance, but of moral opposition to the truth.When we hear the truth of the gospel, a decision is required!Throughout the gospel of John, the light shines into the lives of many persons: the Samaritan woman (chapter 4), the lame man (chapter 5), the fickle crowd (chapter 6) etc.22 After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. 23 John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized 24 —John, of course, had not yet been thrown into prison.In the Judean countryside Jesus´ disciples were baptizing (v.22). 4:2 clarifies that though Jesus was present, and probably presiding, he was not performing immersions personally.Was the baptism administered by Jesus or his apostles the same functionally as John´s baptism?  It would seem so, in light of 7:39, since the Spirit was not yet conferred.John the Baptist was baptizing in the same area, as well as at Aenon (v.23).If real baptism were sprinkling or pouring, why would water need to be "abundant"?Clearly immersion is in view, and this is also the meaning of baptisma.The incarceration of John the Baptist is mentioned in John only in verse 24. This event is found in the synoptics in Matthew 14, Mark 6, and Luke 3.25 Now a discussion about purification arose between John's disciples and a Jew. 26 They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him.” 27 John answered, “No one can receive anything except what has been given from heaven. 28 You yourselves are my witnesses that I said, ‘I am not the Messiah, but I have been sent ahead of him.' 29 He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. For this reason my joy has been fulfilled. 30 He must increase, but I must decrease.”Yet once again John is directing his followers to Christ (vv.25-30).John does not seem bothered that he is "losing members" (v.26).(One) star of the wedding is the groom, not the groomsman, who should be seeking no attention for himself. "The bridegroom's voice" (verse 29) may refer to the groom's affirmation that he has successfully consummated the marriage, shouted to his friends waiting outside the tent or house.This is the purpose of all Christian leaders: to point others to the Lord, not to make them dependent on themselves. See 2 Corinthians 4:5.In verse 30, the words auxanein (grow larger) and elattousthai (grow smaller) have special significance. Astronomically, they are used of the rising and setting of stars. As John's star was setting, Jesus' was rising.31 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, yet no one accepts his testimony. 33 Whoever has accepted his testimony has certified this, that God is true. 34 He whom God has sent speaks the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has placed all things in his hands. 36 Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God's wrath.The testimony of Christ (v.31ff) is valid, and those who accept it certify God´s word as true. The one who comes from heaven is Jesus (see 3:13).Christ speaks the word of God; he has received the Spirit "without measure" (v.34).These words seem to be saying that Jesus was completely spiritual, completely connected with the Father, completely true in his life and words.With reference to verse 34, Rabbi Aha said, "The Holy Spirit who rests on the prophets, rests on them only by measure" (Lev. Rab. 15:2).If we do not accept the words of the Son of God, we are under the wrath of God. That is because all authority has been given to him; to reject Christ is to commit the worst sin, for one has cut off his only source of salvation.Final thought: Can I make the words of 3:30 into a prayer, and then say it with all my heart?The traditional Prayer for Humility is essentially an expansion of the Baptizer's words (3:30):O Jesus, meek and humble of heart, hear me.From the desire of being esteemed, deliver me, Jesus.From the desire of being extolled, of being honored, of being praised, of being preferred to others, of being consulted, of being approved, deliver me, Jesus.From the fear of being humiliated, deliver me, Jesus.From the fear of being despised, of being rebuked, of being neglected, of being forgotten, of being ridiculed, of being wronged, of being suspected, of being injured, deliver me, Jesus.That others may be esteemed more than I, Jesus, grant me the grace to desire it.That others may be chosen and I set aside; that others may be praised and I unnoticed; That others may be holier than I -- provided that I may become holy as I should --Jesus, grant me the grace to desire it.

Old Testament: Numbers 3 Numbers 3 (Listen) The Sons of Aaron 3 These are the generations of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai. 2 These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar. 3 These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests. 4 But Nadab and Abihu died before the LORD when they offered unauthorized fire before the LORD in the wilderness of Sinai, and they had no children. So Eleazar and Ithamar served as priests in the lifetime of Aaron their father. Duties of the Levites 5 And the LORD spoke to Moses, saying, 6 “Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him. 7 They shall keep guard over him and over the whole congregation before the tent of meeting, as they minister at the tabernacle. 8 They shall guard all the furnishings of the tent of meeting, and keep guard over the people of Israel as they minister at the tabernacle. 9 And you shall give the Levites to Aaron and his sons; they are wholly given to him from among the people of Israel. 10 And you shall appoint Aaron and his sons, and they shall guard their priesthood. But if any outsider comes near, he shall be put to death.” 11 And the LORD spoke to Moses, saying, 12 “Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, 13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD.” 14 And the LORD spoke to Moses in the wilderness of Sinai, saying, 15 “List the sons of Levi, by fathers' houses and by clans; every male from a month old and upward you shall list.” 16 So Moses listed them according to the word of the LORD, as he was commanded. 17 And these were the sons of Levi by their names: Gershon and Kohath and Merari. 18 And these are the names of the sons of Gershon by their clans: Libni and Shimei. 19 And the sons of Kohath by their clans: Amram, Izhar, Hebron, and Uzziel. 20 And the sons of Merari by their clans: Mahli and Mushi. These are the clans of the Levites, by their fathers' houses. 21 To Gershon belonged the clan of the Libnites and the clan of the Shimeites; these were the clans of the Gershonites. 22 Their listing according to the number of all the males from a month old and upward was1 7,500. 23 The clans of the Gershonites were to camp behind the tabernacle on the west, 24 with Eliasaph, the son of Lael as chief of the fathers' house of the Gershonites. 25 And the guard duty of the sons of Gershon in the tent of meeting involved the tabernacle, the tent with its covering, the screen for the entrance of the tent of meeting, 26 the hangings of the court, the screen for the door of the court that is around the tabernacle and the altar, and its cords—all the service connected with these. 27 To Kohath belonged the clan of the Amramites and the clan of the Izharites and the clan of the Hebronites and the clan of the Uzzielites; these are the clans of the Kohathites. 28 According to the number of all the males, from a month old and upward, there were 8,600, keeping guard over the sanctuary. 29 The clans of the sons of Kohath were to camp on the south side of the tabernacle, 30 with Elizaphan the son of Uzziel as chief of the fathers' house of the clans of the Kohathites. 31 And their guard duty involved the ark, the table, the lampstand, the altars, the vessels of the sanctuary with which the priests minister, and the screen; all the service connected with these. 32 And Eleazar the son of Aaron the priest was to be chief over the chiefs of the Levites, and to have oversight of those who kept guard over the sanctuary. 33 To Merari belonged the clan of the Mahlites and the clan of the Mushites: these are the clans of Merari. 34 Their listing according to the number of all the males from a month old and upward was 6,200. 35 And the chief of the fathers' house of the clans of Merari was Zuriel the son of Abihail. They were to camp on the north side of the tabernacle. 36 And the appointed guard duty of the sons of Merari involved the frames of the tabernacle, the bars, the pillars, the bases, and all their accessories; all the service connected with these; 37 also the pillars around the court, with their bases and pegs and cords. 38 Those who were to camp before the tabernacle on the east, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, guarding the sanctuary itself, to protect2 the people of Israel. And any outsider who came near was to be put to death. 39 All those listed among the Levites, whom Moses and Aaron listed at the commandment of the LORD, by clans, all the males from a month old and upward, were 22,000. Redemption of the Firstborn 40 And the LORD said to Moses, “List all the firstborn males of the people of Israel, from a month old and upward, taking the number of their names. 41 And you shall take the Levites for me—I am the LORD—instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the people of Israel.” 42 So Moses listed all the firstborn among the people of Israel, as the LORD commanded him. 43 And all the firstborn males, according to the number of names, from a month old and upward as listed were 22,273. 44 And the LORD spoke to Moses, saying, 45 “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD. 46 And as the redemption price for the 273 of the firstborn of the people of Israel, over and above the number of the male Levites, 47 you shall take five shekels3 per head; you shall take them according to the shekel of the sanctuary (the shekel of twenty gerahs4), 48 and give the money to Aaron and his sons as the redemption price for those who are over.” 49 So Moses took the redemption money from those who were over and above those redeemed by the Levites. 50 From the firstborn of the people of Israel he took the money, 1,365 shekels, by the shekel of the sanctuary. 51 And Moses gave the redemption money to Aaron and his sons, according to the word of the LORD, as the LORD commanded Moses. Footnotes [1] 3:22 Hebrew their listing was [2] 3:38 Hebrew guard [3] 3:47 A shekel was about 2/5 ounce or 11 grams [4] 3:47 A gerah was about 1/50 ounce or 0.6 gram (ESV) Psalm: Psalm 63 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) New Testament: John 3 John 3 (Listen) You Must Be Born Again 3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.3 7 Do not marvel that I said to you, ‘You4 must be born again.' 8 The wind5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.8 For God So Loved the World 16 “For God so loved the world,9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”10 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:2 Greek him [2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 [3] 3:6 The same Greek word means both wind and spirit [4] 3:7 The Greek for you is plural here [5] 3:8 The same Greek word means both wind and spirit [6] 3:11 The Greek for you is plural here; also four times in verse 12 [7] 3:13 Some manuscripts add who is in heaven [8] 3:15 Some interpreters hold that the quotation ends at verse 15 [9] 3:16 Or For this is how God loved the world [10] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)