Podcasts about gallio

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 18 The apostle Paul continues his second missionary journey, focusing on Corinth, where he meets Aquila and Priscilla, Jewish tentmakers expelled from Rome. Paul stays with them, working as a tentmaker while teaching in the synagogue every Sabbath. Although some oppose him, Paul stays committed, preaching to Jews and Gentiles and guiding many to Christ, including a leader of the synagogue named Crispus. God instructs Paul in a vision to stay in Corinth, promising his protection, and Paul teaches there for eighteen months. Afterward, he travels to Ephesus, where he teaches briefly before completing his journey to Caesarea and Antioch. Meanwhile, Apollos, an eloquent preacher in Ephesus, is taught more accurately about the gospel by Aquila and Priscilla. Apollos goes on to powerfully refute the Jews in defense of Jesus as Christ.  Paul's time in Corinth serves as a guide for sharing the gospel today. He reasoned with religious individuals who were misinformed about the truth; some believed, like the synagogue leader, while others resisted. When opposition arose, Paul turned to the Gentiles, sharing the gospel with many who embraced it. God protected and used him in this work. We should engage with believers who lack the full truth, as Priscilla and Aquila later did with Apollos. This is meaningful work for God. However, if they refuse to listen, do not stop teaching about Jesus—focus your efforts on people who have yet to know the Lord. There is always an opportunity and a need to share the truth about Jesus Christ.   Benevolent Lord, thank You for providing us with all we need to carry out Your will in this life. Paul found companions such as Priscilla and Aquila, Silas, and Timothy on his journey. Thank You for the faithful workers who have been there to assist us in serving You. Help us to lean on them, learn from them, and be of help to them as we all strive to stand strong for Jesus and share His beloved gospel with the world. Many do not want to listen, and we often feel discouraged. Encourage us to keep working by Your grace.   Thought Questions: -       The most common instruction in scripture is in today's read, “Do not be afraid” (v9). Why not? Is God with you? How do you know? -       Gallio, like many Gentile leaders, had little interest in the gospel. Why is it so difficult for people in power to surrender to Christ? -       What does it say about Apollos that he listened to correction and altered his teaching? Is that something you may also have to do?

Ned and Jacopo disintegrating a bit, basically. Plus donkeys, hens and cuckoos. And two bike races.Get your bikes covered by the best in the business, support the pod, and get a T-shirt!Primož may have stopped peeling his orange, but the Giro still has a week to run. Show your NSF/Giro love! Hosted on Acast. See acast.com/privacy for more information.

Deuteronomy 24 verses 1-4 speak of the divorce laws for the Israelites. Divorce was permitted on the grounds of a groom finding in his betrothed some evidence of indecency. The Septuagint Greek version uses the word “pornea” to describe this situation. This word speaks of all kinds of perversions as well as unfaithfulness prior to marriage. When the accused woman was sent away with an annulment of the marriage she was forbidden to remarry. This prohibition also meant that her former husband was not allowed to take her again as a wife. Divorce was to regulate behaviour within the nation of Israel. The Lord Jesus Christ reveals this point to us in Matthew 19 verses 3-9. Divorce is abhorrent to the Lord GOD Almighty as Malachi 2 verses 13-16. Shows. Verses 5-22 speak of several miscellaneous laws. Verse 5 tells of a married man being exempted from warfare for one year after his marriage. Verse 6 is about care and compassion for the poor. Verse 7 prescribes death to be the penalty for kidnapping. Verses 8-9 instruct Israel to faithfully follow the Levitical rules relating to leprosy. Verses 10-15 speak of fair dealing among members of God's people. Every member of Israel were to show care and compassion – ie love for one's neighbour. The day labourer was to receive his wages on the same day as the work had been done. Verse 16 teaches the principle that we alone are answerable for our own sins. Ezekiel 18 clearly elaborates that principle. Verses 17-18 speak of the dispensing of justice to be free from bias and to be carried out with integrity. Verses 19-22 tells of the love of the widows and the fatherless children in a generosity of spirit that is seen in their harvesting practices: not stripping their fruit trees. Psalm 68 verses 1-6 and James 1verses 27 reinforce the message of the love and care to be shown to widows, and fatherless children. In so acting the Israelites were imitating their Heavenly Father. Verse 22 of Deuteronomy 24 states the premise for why they must behave as the LORD commanded. The people of the LORD were responding to the redeeming love that underlies their deliverance from Egypt. The entire chapter 4 of the Song of Solomon concerns the bridegroom's words to his beloved spouse. Verses 1-5 present a cascade of magnificent metaphors in which the groom describes the alluring beauty of his bride. In verses 6-7 he claims to be intoxicated by her love and his passionate desires for her love. Verse 8 expresses his desire to take her to the places where the wild scenery of the natural world causes romantic minds to become elevated in their feelings. Verses 9-15 present sparkling images of his intense desire to be with his captivating companion. The song closes in verse 16 with a wish for the fragrant north wind to stir up the aromatic fragrances of Solomon's spice garden. All of this speaks of the intense love of the groom for his bride, ie the Lord Jesus Christ's love of us. Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first, and 3 times Priscilla's is mentioned first. This shows that they are partners who work together in everything – including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day – that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and says: “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people” (Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verse 1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew – who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the “whole counsel of God”: Acts 20verses 18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher – one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who attacks and wounds them – the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practicers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot – believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Dopo aver pernottato al Bivacco Campiluzzi, due ventiquattrenni veronesi avevano scelto il sentiero 206 per rientrare a Gallio, da dove erano partiti il giorno prima, ma arrivati in cresta non erano più stati in grado di avanzare. Attivato l'elicottero di Treviso emergenza, sono stati caricati a bordo in hovering e portati in salvo.

Il 76enne pensionato, malato da tempo, è stato salutato oggi da quanti si sono dati appuntamento nel Duomo di Asiago per rendere omaggio al feretro. Il suo impegno nell'ambito del volontariato e soccorso gli è valso la cittadinanza onoraria del vicino Comune di Gallio ma anche il titolo di Cavaliere della Repubblica.

사도행전 (Acts) 18:1-17 [새번역/ESV] 고린도 가운데서 머물다 Paul Stayed in Corinth 사도행전 시리즈 50 2025-04-06 주일 예배 설교 사도행전 (Acts) 18:1-17 [새번역/ESV] 1 그 뒤에 바울은 아테네를 떠나서, 고린도로 갔다. After this Paul left Athens and went to Corinth. 2 거기서 그는 본도 태생인 아굴라라는 유대 사람을 만났다. 아굴라는 글라우디오 황제가 모든 유대 사람에게 로마를 떠나라는 칙령을 내렸기 때문에, 얼마 전에 그의 아내 브리스길라와 함께 이탈리아에서 온 사람이다. 바울은 그들을 찾아갔는데, And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 생업이 서로 같으므로, 바울은 그들 집에 묵으면서 함께 일을 하였다. 그들의 직업은 천막을 만드는 일이었다. and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 바울은 안식일마다 회당에서 토론을 벌이고, 유대 사람과 그리스 사람을 설득하려 하였다. And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 실라와 디모데가 마케도니아에서 내려온 뒤로는, 바울은 오직 말씀을 전하는 일에만 힘을 쓰고, 예수가 그리스도이심을 유대 사람들에게 밝혀 증언하였다. When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 그러나 유대 사람들이 반대하고 비방하므로, 바울은 그의 옷에서 먼지를 떨고서, 그들에게 말하였다. "여러분이 멸망을 받으면, 그것은 오로지 여러분의 책임이지 나의 잘못은 아닙니다. 이제 나는 이방 사람에게로 가겠습니다." And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 바울은 거기를 떠나서, 디디오 유스도라는 사람의 집으로 갔는데, 그는 이방 사람으로서, 하나님을 공경하는 사람이고, 그의 집은 바로 회당 옆에 있었다. And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 회당장인 그리스보는 그의 온 집안 식구와 함께 주님을 믿는 신자가 되었다. 그리고 고린도 사람 가운데서도 많은 사람이 바울의 말을 듣고서, 믿고 세례를 받았다. Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 그런데 어느 날 밤에, 환상 가운데 주님께서 바울에게 말씀하셨다. "무서워하지 말아라. 잠자코 있지 말고, 끊임없이 말하여라. And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 내가 너와 함께 있으니, 아무도 너에게 손을 대어 해하지 못할 것이다. 이 도시에는 나의 백성이 많다." for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 바울은 그들 가운데서 하나님의 말씀을 가르치면서, 일 년 육 개월 동안 머물렀다. And he stayed a year and six months, teaching the word of God among them. 12 그러나 갈리오가 아가야 주 총독으로 있을 때에, 유대 사람이 한패가 되어 바울에게 달려들어, 그를 재판정으로 끌고 가서, But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 "이 사람은 법을 어기면서, 하나님을 공경하라고 사람들을 선동하고 있습니다" 하고 말하였다. saying, “This man is persuading people to worship God contrary to the law.” 14 바울이 막 입을 열려고 할 때에, 갈리오가 유대 사람에게 말하였다. "유대 사람 여러분, 사건이 무슨 범죄나 악행에 관련된 일이면, 내가 여러분의 송사를 들어주는 것이 마땅할 것이오. But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 그러나 문제가 언어와 명칭과 여러분의 율법에 관련된 것이면, 여러분이 스스로 알아서 처리하시오. 나는 이런 일에 재판관이 되고 싶지 않소." But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 그래서 총독은 그들을 재판정에서 몰아냈다. And he drove them from the tribunal. 17 그들은 회당장 소스데네를 붙들어다가 재판정 앞에서 때렸다. 그러나 갈리오는 이 일에 조금도 참견하지 않았다. And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

This is my message to the Jews. It follows up on my video about Christian/Muslim relations. I mention Elon Musk, Philo of Alexandria, Caligula, Suetonius, Claudius, Prescilla, Aquila, Gallio, Sosthenes, Jusitn Martyr, Trypho, Simon Bar Kokhba, Polycarp, Constantine, Athanasius of Alexandria, Caiaphas, Paul of Samosata, Photinus of Galatia, Arius, Constantius II, Gregory of Nyssa, Hank Kruse, Theodosius the Great, Ambrose of Milan, Julian the Apostate, Aphrahat the Persian Sage, Nestorius of Constantinople, Justinian the Great, John Calvin, Michael Servetus, Marian Hillar, Lelio and Fausto Sozzini, Malcolm Collins, John Locke, Andrzej Wiszowaty, Samuel Przypkowski, Isaac Newton, John Milton, Benedict Spinoza, Pierre Bayle, Voltaire, David Hume, Joseph Priestly, Benjamin Franklin, Thomas Jefferson, James Madison, John Adams, Hannah Adams, Mordecai Noah, The Apostle Paul, and more.

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Prima la denuncia dell'ex sindaco Emanuele Munari, poi la replica della maggioranza. Ed ora, a sorpresa, la proposta che spariglia le carte: "Il Gallo di Vaia lo ospiteremmo volentieri noi". Mittente dell'opzione che vedrebbe così l'installazione di Marco Martalar prendere la strada di Valdastico, il primo cittadino del paese valligiano, Claudio Sartori.

"Non voglio entrare in argomenti legati alla politica ma vedere una mia opera così mi fa star male tanto quanto l'incendio del drago". E' con queste parole che l'artista altopianese Marco Martalar, noto per le sue opere composte con i resti degli alberi schiantati dalla tempesta Vaia, ha commentato la foto del suo Gallo finito accatastato come un rifiuto qualsiasi.

Join us today as we discuss the significance of Gallio's legal decision on Christianity, the conversion of Apollos, and how we should plan, but leave room for God to modify our plans.

Acts 18:1-28 - Speaker: Will Galkin - In Acts 18, we see that God is faithful, and the gospel is fruitful even amidst opposition. God sovereignly provides gospel partners like Aquila and Priscilla, turning negative circumstances, such as Emperor Claudius's expulsion of Jews from Rome, into opportunities for ministry expansion. Despite initial rejection by the Jews, Paul's ministry bears remarkable fruit, reaching unlikely converts like Crispus, the synagogue ruler. Furthermore, God protects Paul through the unlikely means of Roman governor Gallio's indifference, granting Paul freedom to preach without fear of persecution. Ultimately, Acts 18 emphasizes God's faithfulness in preparing new laborers, as evidenced by the rise of Apollos, who was discipled by Aquila and Priscilla and powerfully carried the gospel forward.

3-12-2025Will Dyer The Challenge of Acts by N.T. WrightThe meeting focused on discussing Acts 17 through 20, highlighting the theological and political issues raised by Paul's central message. ​ The discussion emphasized the tension between Paul's proclamation of Jesus as the true king, which challenged the authority of Caesar, and the resulting opposition and riots. ​ The group examined Paul's experiences in Thessalonica, Corinth, and Ephesus, noting how his teachings stirred controversy among Jews and Romans. ​ In Thessalonica, Paul faced charges of declaring another king, Jesus, which threatened the Roman order. ​ In Corinth, Paul was accused of teaching illegal worship practices, but the Roman governor Gallio dismissed the charges, granting Christians a religious exemption. This led to complacency among the Corinthian church. ​ The discussion concluded with reflections on the implications of these historical contexts for contemporary Christian practice, particularly the need to balance political engagement with ultimate allegiance to Jesus.

Christian Disciple and Evangelism (Part 2) Right mouse click or tap here to save/download this as a MP3 file But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. 2 Timothy 4v5 Dealing with Evangelism All Christian Disciples are called to do the work of evangelism. Not everyone will be an evangelist, yet we are called to tell and show others about Jesus – that is evangelism. a. Overcoming barriers. There are at least six main reasons why Christian Disciples do not evangelise: · Do not know the bible well enough to answer questions · Entire friends are already Christian Disciples · Testimony is perceived to be dull and tedious · Others will wonder what took you so long, if you evangelise them now · Don't know if my friends are true Christian Disciples or not · There is no easy way to tell the Gospel Christian Disciples overcoming these hindrances, are then liberated to evangelise their local community. b. Early starters! New believers were actively encouraged to evangelise from the time of their conversion. There seems as if there was not a two step process of conversion and then later undergoing evangelism training. More likely, that they gained perceptions about evangelism, whilst they were being evangelised. Evangelism is to be what a Christian Disciple is, rather than an activity that a Christian Disciple engages in. c. Changing perceptions! The approach to evangelism has changed over the last few years. As Christian Disciples, it is the job of all Christian Disciples to evangelise and witness about Jesus, using the skills and perceptions they inherently hold. We are not to leave it up the Billy Graham’s and Luis Palau’s of this world. There is not just one style of evangelism. Interpersonal, invitational, serving, testimonial intellectual or confrontational styles are available for churches and Christian Disciples to use. An Christian Disciple's use of any or all of these styles would be dependent on their own personality, talents and skills. d. Lead by example! New Testament church leaders led by example, and actively persuaded others to do as they did. Paul commanded that the Corinthian church follow him as he imitated Jesus (1 Corinthians 11v1) This is a model imbued with dynamism, by which others can go on doing the work in their own way, without relying upon the church leaders! e. Lead by teaching! As evangelism is prayed about, activated upon, discussed and enacted, Christian Disciples undergo evangelism training, even if they aren't aware of it at the time. A good method is for training to be given, not just as a one off exercise but throughout the year. The reason for this, is so that every member has an opportunity to undergo some formal training when it is convenient for them as they see the leadership committed to evangelistic training! This training needs to be promoted from the front, so that every member can see the seriousness that the leadership think about evangelism. Bill Hybels recommends that every member of his church undergo evangelism training every two years!. f. Neither powerless or alone! The main lesson for Christian Disciples to learn, is that evangelism can only truly be effective when undertaken under an umbrella of prayer and the work of the Holy Spirit. It is the Holy Spirit's power and authority, which allows the skills and talents of all people to be used as effective Gospel messengers. As Christian Disciples we need to continue reminding ourselves that it is Jesus Christ who is building the church, and that with the Holy Spirit's power, we are neither alone nor powerless! After all, He is a Holy Spirit of evangelism. That is why as Christian Disciples, we need not fear the supposed rise of fundamental atheism or any other religion or –“ism”. We have the power of the Living God within us, to equip and use us for His glory and mission. People may be able to remove the supposed ‘spirit of Christmas’ from schools and other government buildings, but they can never take away the Spirit of Christ that indwells all Christian disciples. g. Innovative evangelism! Not only would this make it new for the congregation, but possibly add an element of excitement, particularly if old evangelistic methods are being employed, and seemingly ineffective. Some ideas such as, having a prayer stall at the local market, or taking over a vacant shop on the high street for the explicit purpose of praying for people. The church could offer the use of its website as a local community forum, or 'virtual local community hall, for community notices. Another way would be to hold internet-based events and/or forums, so that those who are housebound or are part of what some call the Internet Generation, have a platform to converse and discover about Christianity, particular for their youth and student work. Rightly or wrongly, the truth is that people are gathering like that, and discussing Christian issues. New methods also can be seen as making use of every opportunity, or as Michael Green puts it “godly opportunism”. When in Corinth, despite his nervousness and worries, Paul knew God was in control (Acts18v10) and that’s why he stayed a further 18 months following his vision where God promised protection, security and companionship (Acts18v11). Paul endured in the face of opposition (Acts18v12-16). The Jews went to the Roman proconsul Gallio, complaining that Paul had started a new religion, for starting new religions was forbidden under Roman law. Anything that was a religion before the Romans assimilated was seen as a legitimate religion ie Judaism. Gallio however dismissed the Jewish case as mere internal bickering about minor details, and kicked the case out of court as it were. In doing so, Gallio had now made Christianity a legitimate religion within the Roman Empire, and this is why Paul stayed in Corinth a good deal longer (Acts18v18). Paul did not succumb to the temptations around him, because he only sought one thing – to declare “Jesus and Him crucified” (1 Corinthians 2v2). Perhaps that is how Paul won Sosthenes for Jesus Christ, as we read in 1 Corinthians 1v1, how he was travelling with Paul at the time of writing. The world around likes to play clever tricks with us, just as the Jews did with Paul in Corinth. But we are to be, as Jesus commanded in Matthew 10v16, “shrewd as snakes and harmless as doves.” We are to stay faithful to Jesus and sometimes it is difficult! It means staying faithful to Jesus and His will, regardless of opposition and alternatives. By doing this we endure and remain faithful to Him. For more to think about please do read 1 Thessalonians 1v3-10, ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together. Q1. What are the barriers that you need to overcome in order for you to evangelise? Q2. Are you enduring and being persistent in your Christian lifestyle and evangelism? Q3. How am I as a Christian Disciple, living a life that is shrewd like a snake and harmless as a dove? Right mouse click or tap here to save/download this as a MP3 file

How did Christianity come to Corinth in the first place? Although many times we are left speculating about how an ancient church got started, we have definitive knowledge about the Corinthian church from Luke, Paul’s traveling companion. In what follows we’ll work through Acts chapter 18 to see how Paul initially founded the church in Corinth. We’ll also take time to consider what life was like for Paul as a tentmaker, how he broke from the synagogue, and how we date Paul’s time there using the Gallio inscription from Delphi. Listen to this episode on Spotify or Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

Nel tentativo di imparare a crescere in laboratorio organi da trapiantare, uno dei problemi più complicati da risolvere è quello di riprodurre al loro interno la rete di vasi sanguigni, che è necessaria per il loro funzionamento. Una proposta originale è stata fatta di recente da un team di ricercatori, guidati da Subramanian Sundaram della Harvard University e chiama in causa il gallio, uno dei metalli più affascinanti che fonde a soli 30°C. Con il gallio, generazioni di prestigiatori hanno riproposto il gioco del cucchiaino piegato con la forza della mente; mentre i ricercatori di Harvard hanno scoperto che può essere utilizzato per realizzare degli stampi su cui far crescere le cellule del sistema circolatorio. Ne parliamo con Lorenzo Moroni, professore di Biofabbricazione per la Medicina Rigenerativa all’Università di Maastricht.

The Acts of the Apostles is the epic sequel to Luke's Gospel. It follows the dramatic events immediately after the resurrection of Jesus, and follows how the first Christians - led by perhaps the most unlikely person - took the news of the Messiah to the edges of the Roman Empire - and beyond. (00:10) - - A Biblical sequel (04:50) - - The genre of Acts (10:33) - - Luke (21:36) - - Gallio (27:28) - - A Roman World (33:38) - - The first evangelists (38:05) - - Acts 17 (48:35) - - Five Minute Jesus (51:08) - - The true myth (01:00:11) - - How did Christianity spread? (01:07:42) - - Imperial faith (01:13:14) - - The end of Acts (01:18:08) - - The meaning of it all

Live Stream Sunday School - Akron Alliance Fellowship Church, Akron OH - December 8, 2024#Paul #Corinth #Corinthians #preach #synagogue #Aquila #Priscilla #italy #Silas #Timothy #Gentile #dispute #proconsul #Gallio #believe #fear #believe #spirit #holyspirit 

Acts 18:1-17 English Standard VersionPaul in Corinth18 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them,3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent,10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them.12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Scripture Reading: Acts 18:1–17 18 After this Paul departed from Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them, 3 and because he worked at the same trade, he stayed with them and worked with them (for they were tentmakers by trade). 4 He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them. 5 Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ. 6 When they opposed him and reviled him, he protested by shaking out his clothes and said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” 7 Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue. 8 Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized. 9 The Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not be silent, 10 because I am with you, and no one will assault you to harm you, because I have many people in this city.” 11 So he stayed there a year and six months, teaching the word of God among them. 12 Now while Gallio was proconsul of Achaia, the Jews attacked Paul together and brought him before the judgment seat, 13 saying, “This man is persuading people to worship God in a way contrary to the law!” 14 But just as Paul was about to speak, Gallio said to the Jews, “If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews, 15 but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!” 16 Then he had them forced away from the judgment seat. 17 So they all seized Sosthenes, the president of the synagogue, and began to beat him in front of the judgment seat. Yet none of these things were of any concern to Gallio.OutlinePaul in CorinthPaul: itinerant on purpose?CorinthSin cityA cultural transition towards RomeJews are Expelled from RomeJews are expelledWhat does expulsion mean?The extent of the expulsionWhen were the Jews expelled?Expelled because of “Chrestus”Paul the TradesmanAquila and PriscillaBirds of a (trade) featherPaul accepts the “humiliation” of trade workTentmaker? Or Leatherworker?Paul and the SynagogueReasoning in the synagoguePaul devotes himself entirely to ministryPaul stays with Titius JustusCrispus, the synagogue ruler, accepts ChristPaul is Persecuted UnsuccessfullyPaul has a dreamHistoricity of Paul's appearance before GallioPaul is prosecuted once morePaul is innocent; the accusers are punished

Send us a textWhat happens when a determined apostle faces relentless opposition? Journey with us as we uncover the trials and triumphs of Paul in Corinth. You'll gain insights into his unwavering resolve in the face of legal challenges before the proconsul Gallio, and the profound impact of his ministry. As Paul encounters significant allies like Priscilla and Aquila, we highlight the strength and resilience needed to pursue a higher calling amidst adversity. Through this narrative, the profound complexities of his mission come to light, offering a blend of historical intrigue and spiritual inspiration.We also shift our focus to the eloquent Apollos, whose fervent teaching in Ephesus is reshaped by the mentorship of Priscilla and Aquila. Explore how Apollos evolves into a powerful advocate for Christ in Achaia, demonstrating the transformative power of guidance and open-mindedness. This episode not only celebrates mentorship and collaboration but also emphasizes the importance of a willingness to grow and adapt. Whether you're well-versed in scripture or just curious about these historical narratives, our exploration promises to both enlighten and inspire.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In Acts 18:9-23, Paul receives a comforting vision from the Lord encouraging him to speak boldly without fear, as God assures His protection. This promise is fulfilled when Paul faces opposition but is protected by the proconsul Gallio, who dismisses charges brought against him. The sermon emphasizes God's sovereignty in using even earthly rulers to accomplish His purposes, the futility of human efforts to suppress the gospel, and the importance of trusting God over worldly authorities. As Paul concludes his second missionary journey and begins the third, we see a steadfast commitment to strengthening the church and proclaiming the gospel. This sermon was preached at Hope Fellowship on Nov. 17, 2024 by Kyle Truman. We gather every Sunday at 10 a.m. in the gymnasium at Gatesville Elementary School in Gatesville N.C. Please let us know if there is anything we can do for you. Connect with us at: hopegatesville.com hopegatesville@gmail.com Online Giving YouTube Facebook  Also, please read and sign the petition to abolish abortion in NC: www.abolishabortionnc.com

Garth Heckman  The David Alliance TDAgiantslayer@gmail.com     Website: www.aegisdefensesolutions.com Insta:   For anyone in IL. Luke is a linseed professional counselor who specializes with kids, teens, and families in Christian Counseling. If you or someone you know is struggling with anxiety, mood challenges, ADHD, and other mental health concerns, reach out to Luke   https://www.whitestoneresources.com/counselors-list/lmerrill   My media channels all go to Garth Heckman    Text me 30 second interviews of you asking people “whats it take to be a man”   Parenting in the presence evil Join us for a 3 week series on the perils of parenting in the new realm. The enemy is out to destroy your kids, your family and your future. What does Gods word say about victory in the middle of viciousness. How do you train your kids for battle in todays Spiritual War. The questions may be different, but the answer is always found in Gods word.  NOV> 3rd   VOTE VOTE VOTE VOTE… Pray for Trump Pray for Kamala… but vote.  Garth who are you voting for??? I am voting for the person who has the most biblical policies and that would be Donald Trump. My take - but either way vote.    What an amazing book - the book of Acts. It is called the book of acts because it lists the lives and the acts of the Holy Spirit. And it is still for us today… the power of the Holy Spirit still heals, delivers, prophecies, still gives words on knowledge…. But what we might miss is all the times the Apostle Paul wants to travel to certain places and the Holy Spirit keeps him from going. He goes to other cities and leaves when they are not open to his message and even says your blood is on your own hands. And yet when God says stay and take your shots - he does. But what you might miss is a story in Chapter 18:9 During the night, the Lord told Paul in a vision: “Don't be afraid. Continue talking to people and don't be quiet. 10 I am with you, and no one will hurt you because many of my people are in this city.” 11 Paul stayed there for a year and a half, teaching God's word to the people. Paul Is Brought Before Gallio 12 When Gallio was the governor of the country of Southern Greece, some people came together against Paul and took him to the court. 13 They said, “This man is teaching people to worship God in a way that is against our law.” 14 Paul was about to say something, but Gallio spoke, saying, “I would listen to you if you were complaining about a crime or some wrong. 15 But the things you are saying are only questions about words and names—arguments about your own law. So you must solve this problem yourselves. I don't want to be a judge of these things.” 16 And Gallio made them leave the court. 17 Then they all grabbed Sosthenes, the leader of the synagogue, and beat him there before the court. But this did not bother Gallio. Sometimes you gotta leave Sometimes you gotta stay and take your punches Sometimes God says I got your back Sometimes God not only has your back but will beat the back of your oppressors and attackers.   Bottom line, speak up for Jesus and don't worry about how it all works out. 

God is sovereign and can use the civic leaders of our day, even secular ones, to achieve His purposes.

0507 迦流 Gallio by 靈修廣播站

Then Paul left the synagogue and went next door to the house of Titius Justus, a worshipper of God. Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptised. One night the Lord spoke to Paul in a vision: ‘Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.' So Paul stayed in Corinth for a year and a half, teaching them the word of God. While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. ‘This man,' they charged, ‘is persuading the people to worship God in ways contrary to the law.' Just as Paul was about to speak, Gallio said to them, ‘If you Jews were making a complaint about some misdemeanour or serious crime, it would be reasonable for me to listen to you. But since it involves questions about words and names and your own law – settle the matter yourselves. I will not be a judge of such things.' So he drove them off. Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever. Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. When they asked him to spend more time with them, he declined. But as he left, he promised, ‘I will come back if it is God's will.' Then he set sail from Ephesus. When he landed at Caesarea, he went up to Jerusalem and greeted the church and then went down to Antioch. After spending some time in Antioch, Paul set out from there and travelled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples. (Acts 18.7-23, NIV)

Saturday Morning Service (8/24/24) Maranatha Shabiba (Young Adults) Ministry Follow us to remain connected: Web: https://MaranathaShabiba.org Facebook:   / maranathashabiba   Instagram:   / maranatha.shabiba   TikTok:   / mbc.chicago   To support this ministry, you can donate via: Zelle to: conference@mbchicago.org Credit/PayPal: https://paypal.com/donate/?hosted_but... Maranatha Bible Church (MB Church) (Northwest Chicago Area) #MaranathaShabiba | #DanielBatarseh | #mbcchicago | #mbchicago Acts 18:1-17 (ESV) Paul in Corinth 18 After this Paul[a] left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews[b] made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Footnotes a. Acts 18:1 Greek he b. Acts 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28

What have you learned in life? Some lessons come with humor, while others carry profound truths. Today, we'll delve into Acts 18 and explore the contrasting lives of Gallio, an indifferent bystander, and Paul, an impassioned believer. From Gallio's missed opportunities to Paul's unwavering commitment, we'll uncover essential insights on making life count. Join us to learn how personal commitment, private devotion, and public obedience to Christ can transform your life's narrative. This episode will challenge you to consider: is there anything about your life that's truly worth writing down?

What have you learned in life? Some lessons come with humor, while others carry profound truths. Today, we'll delve into Acts 18 and explore the contrasting lives of Gallio, an indifferent bystander, and Paul, an impassioned believer. From Gallio's missed opportunities to Paul's unwavering commitment, we'll uncover essential insights on making life count. Join us to learn how personal commitment, private devotion, and public obedience to Christ can transform your life's narrative. This episode will challenge you to consider: is there anything about your life that's truly worth writing down?

Drop us a text message to say hi and let us know what you think of the show.In which John and David picture Paul teaching with seemingly unwavering confidence, even as factions of Corinth unite against him. They delve into the dramatic trial before Gallio, the proconsul, whose disinterest and swift dismissal align with God's earlier promise to Paul. The conversation notes a biblical critique of the state, noting parallels to Isaiah's warnings. The episode also explores how the Book of Acts offers both an apologetic for Christianity and a cautionary tale about the state's self-serving nature in contrast with how the early church is seen advocating for the world's flourishing while trusting God with the church's well-being. Episode 151 of the Two Texts Podcast | Disruptive Presence 96If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the Show.

A unfortunate man named Sosthenes gets the tar beat out of him. Here's the events leading to it:  Paul is afraid of speaking in Corinth The Holy Spirit gives Paul a message of courage Paul experiences rest from his enemies One and a half years go by before Paul is mistreated again Gallio refuses to hear Paul's case and throws everyone out Sosthenes gets beat up - Why? By who? And who is poor Sosthenes??   Save little babies and support P40 with Seven Weeks Coffee:  https://sevenweekscoffee.com/?ref=P40   After you're done with that, check out these websites:  YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch Store - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    This ministry is made possible due to your generous support https://ko-fi.com/p40ministries

Reach out and connect and partner with my ministry athttps://patreon.com/JeremyMcCandlessWelcome to Luke Part 26 : "The Biblical View of Doubt"Introduction:Welcome, dear listeners, today we delve into meaningful conversations about faith, spirituality, and the timeless wisdom found in the Bible. I'm your host [Your Name], and I'm excited to guide you through today's episode exploring the intriguing topic of doubt through the lens of the Bible.Episode Notes:Title: The Biblical View of Doubt. (Luke 7:18-35)In this episode, we'll be exploring the concept of doubt within the context of the Bible, particularly focusing on a passage from the Gospel of Luke, chapter 7, verses 18-35.Have you ever considered that doubt, even in the lives of great spiritual leaders, can be acceptable to God? Today, we'll unravel the distinction between acceptable and unacceptable doubt, drawing insights from the questioning of none other than John the Baptist.Exploration of the Passage:John's Doubt (Luke 7:18-20):We begin by examining John the Baptist's doubt as he sends messengers to Jesus with a perplexing question: "Are you the one who is to come, or should we expect someone else?"Jesus' Response (Luke 7:21-28):Jesus responds not with condemnation but with action, performing miracles that align with Old Testament prophecies, addressing John's doubt with compassion and power.John's Significance (Luke 7:29-35):The passage further explores the responses to John's ministry and draws parallels to the fickleness of people's reactions to both John and Jesus.Lessons and Applications:Handling Doubt with Empathy:Instead of dismissing doubt, the episode emphasizes the importance of engaging in open and understanding conversations. Jesus, in addressing John's doubt, provides a model of empathy over condemnation.Genuine Doubt vs. Unbelief:Distinguishing between honest doubt seeking understanding and doubt leading to disbelief is crucial. The episode advocates for accepting honest doubt rooted in a sincere desire to know the truth while deeming doubt as a cover for disobedience or rebellion as unacceptable.The Role of Doubt in Progress:Drawing parallels to historical figures like Gallio, Columbus, Newton, and Einstein, the podcast suggests that honest doubt has played a vital role in progress and discovery throughout history.Closing Thoughts:As we conclude this episode, we leave you with the idea that questioning aspects of faith or scripture, when done sincerely, can lead to spiritual growth. May this exploration of doubt in the biblical context inspire you to maintain an open heart, seeking understanding and embracing the journey of faith.Thank you for joining us today. Stay tuned for more enriching conversations on matters that truly matter. Until next time.Help us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.comSupport the showMy Amazon Author Pageamazon.com/author/jeremymccandlessJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Acts 18 NLT read aloud by Simon MacFarlane. 1 Then Paul left Athens and went to Corinth. 2 There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. 3 Paul lived and worked with them, for they were tentmakers just as he was. 4 Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike. 5 And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah. 6 But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.” 7 Then he left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue. 8 Crispus, the leader of the synagogue, and everyone in his household believed in the Lord. Many others in Corinth also heard Paul, became believers, and were baptized. 9 One night the Lord spoke to Paul in a vision and told him, “Don't be afraid! Speak out! Don't be silent! 10 For I am with you, and no one will attack and harm you, for many people in this city belong to me.” 11 So Paul stayed there for the next year and a half, teaching the word of God. 12 But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgment. 13 They accused Paul of “persuading people to worship God in ways that are contrary to our law.” 14 But just as Paul started to make his defense, Gallio turned to Paul's accusers and said, “Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case. 15 But since it is merely a question of words and names and your Jewish law, take care of it yourselves. I refuse to judge such matters.” 16 And he threw them out of the courtroom. 17 The crowd then grabbed Sosthenes, the leader of the synagogue, and beat him right there in the courtroom. But Gallio paid no attention. 18 Paul stayed in Corinth for some time after that, then said good-bye to the brothers and sisters and went to nearby Cenchrea. There he shaved his head according to Jewish custom, marking the end of a vow. Then he set sail for Syria, taking Priscilla and Aquila with him. 19 They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews. 20 They asked him to stay longer, but he declined. 21 As he left, however, he said, “I will come back later, God willing.” Then he set sail from Ephesus. 22 The next stop was at the port of Caesarea. From there he went up and visited the church at Jerusalem and then went back to Antioch. 23 After spending some time in Antioch, Paul went back through Galatia and Phrygia, visiting and strengthening all the believers. 24 Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. 25 He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John's baptism. 26 When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately. 27 Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God's grace, had believed. 28 He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.

Showing accurate history of his proconsulship In Corinth. Thank you for being here! Please leave a 5 star review, share and subscribe!

Pastor Philip Caines | ACTS Sermon Date: 2023-12-10

Episode 121 Today we are joined by Dr. Chris Impey to talk about exoplanets, the search for life in space, and the search for meaning on Earth.   Dr Impey is a University Distinguished Professor of Astronomy at the University of Arizona. He has over 220 refereed publications on observational cosmology, galaxies, and quasars, and his research has been supported by $20 million in NASA and NSF grants. He has won eleven teaching awards and has taught two online classes with over 300,000 enrolled and 4 million minutes of video lectures watched. He is a past Vice President of the American Astronomical Society, won its Education Prize, has been an NSF Distinguished Teaching Scholar, Carnegie Council's Arizona Professor of the Year, and a Howard Hughes Medical Institute Professor. He has written 70 popular articles on cosmology, astrobiology and education, two textbooks, a novel called Shadow World, and eight popular science books: The Living Cosmos, How It Ends, Talking About Life, How It Began, Dreams of Other Worlds, Humble Before the Void, Beyond: The Future of Space Travel, and Einstein's Monsters: The Life and Times of Black Holes.    Support this podcast on Patreon at https://www.patreon.com/DowntheWormholepodcast   More information at https://www.downthewormhole.com/   produced by Zack Jackson music by Zack Jackson and Barton Willis    Transcript (AI Generated) ian (01:16.703) Our guest today is a university distinguished professor of astronomy at the University of Arizona. He has over 220 refereed publications on observational cosmology, galaxies, and quasars, and his research has been supported by $20 million in NASA and NSF grants. He's won 11 teaching awards and has taught two online classes with over 300,000 enrolled and 4 million minutes of video lectures watched. He's a past vice president of the American Astronomical Society, has been an NSF Distinguished Teaching Scholar, Carnegie Council's Arizona Professor of the Year, and a Howard Hughes Medical Institute professor. He has written 70 popular articles on cosmology, astrobiology, and education, two textbooks, a novel called Shadow World and eight popular science books. I'm very excited to welcome Dr. Chris Impey to the podcast today. chris_impey (02:07.898) Yeah, delighted to be with you. zack_jackson (02:09.75) Welcome. That's quite an introduction. Ha ha ha. Thanks for watching. I hope you enjoyed this video. I'll see you in the next one. Bye. ian (02:12.983) Yeah. Obviously, I shortened down what you sent us, and it was tough for me to do that, Chris, because you've done a lot. You know, obviously, I was at fellow academic. I understand the need to do peer-reviewed research and those types of things in our field, but I was really impressed with how much writing you've done for the general public, both articles and also your books. You've written a novel. You've been on several podcasts. Can you kind of tell us a little bit about your background, what is you do, and then how you also got into that part of your profession of making sure you communicate with the general public as well? chris_impey (02:53.298) Sure, you won't hear it in my voice, my accent, but I was born into Edinburgh, I'm a Scott. I had a little transatlantic childhood that sort of wiped out the Scottish borough, but if you feed me single malt whiskey it would come back. And of course, I'm sure you noticed if you've gone to Britain that you look up and there are not many stars visible there. So once I decided to do astronomy I knew I was going to leave, so I did my undergrad work in London. zack_jackson (03:04.15) Thank you. Bye. Ha ha ha! chris_impey (03:22.938) and never look back and I'm a dual citizen now. So astronomy is big in Arizona. I've not looked elsewhere. The grass is never greener anywhere else. We're building the biggest telescopes in the world and we have five observatories within an hour's drive. So this is the perfect place to do observational astronomy. So I'm very happy. But then as people's careers evolve, you know, the writing research papers is important. It's the sort of stocking trade of the academic. But it's also, you know, the texture of the average research article is that of a three-day old bologna sandwich. It's almost designed to be indigestible writing. The constraints of an academic discourse make that happen. So I was always interested in more popular writing, so I segued into textbooks. And then I realized the problem with them is that you've written a textbook and that's a nice challenge. But then the publisher just wants you to update it every year or so. It's like, okay, that's not so exciting. I think I'm not going to do this anymore. And then I think more broadly, apart from just liking education and being very committed to teaching and mentoring students, you know, I've just seen the, well, even before the sort of large waves of misinformation and the assault on facts in our culture, it's, I viewed it as an obligation of a professional scientist to communicate to a larger audience because, well, to be blunt, we're paid by the taxpayer. zack_jackson (04:26.05) Thank you. Bye. zack_jackson (04:44.15) Hmm. chris_impey (04:54.118) And also, there's a lot of misinformation out there, and science is often misperceived or characterized in wrong and inappropriate ways. And so I think all scientists should not just stay in their little lane doing research, but they should, if they can, some better than others. And not everyone can be Neil deGrasse Tyson. That's fine. But I think there's an obligation to communicate to larger audiences. And once I got into it and got practiced and better at it, then I now understand that I mean, it's like I couldn't imagine not doing it. chris_impey (05:32.018) And the books just, okay. And so books just flow out of that because writing popular articles is just a sort of lighter version of writing a technical article. And then, you know, you want a meaty subject. You do a book-length version. So I've been writing about cosmology and astrobiology. And I've started about 10 years ago I say, I think this is my ninth book, Exoplanets. So books are fun. They're more challenging. ian (05:32.543) I almost had to sneeze. Sorry, go ahead. Ha ha ha. chris_impey (06:01.958) to take on a big subject and distill it down and make it, you gotta make it, have a resonance for a person with no, maybe with no background in astronomy or maybe just a little background and you're taking them through what could be a very esoteric subject. So that, I like the challenge of that. Although the books are exhausting. Once I've done a book, I don't wanna, I almost don't wanna look at a book or read a book or write a book for a while. zack_jackson (06:28.65) do people ask you like when's the next one coming out? Like right after you finish. It's like having a baby. I'm not sure if you can tell, but I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. chris_impey (06:31.898) Of course. Yeah, they are. Yeah, it's like I'm not going to go there about the having a baby because my wife would my wife would give me a hard time. There's nothing like having a baby. You can't even imagine, you know, and and and she and yeah, and she's right. But like having a baby, you know, women may feel that and then they do it again, you know, so I write the book, have have a slight, you know, trauma afterwards or just let down. It's a little bit of a let down sometimes. zack_jackson (06:43.89) That is a good man. Good job. ian (06:45.766) Yes. chris_impey (07:01.918) you finished any big-ish thing. But I do like writing, so I'm committed to it. zack_jackson (07:02.094) Hmm. ian (07:09.303) Yeah. zack_jackson (07:10.05) So you're writing and thinking and studying a lot about exoplanets these days. So you're writing and thinking and studying a lot about exoplanets these days. So you're writing and thinking and studying a lot about exoplanets these days. So you're writing and thinking and studying a lot about exoplanets these days. So you're writing and thinking and studying a lot about exoplanets these days. So you're writing and thinking and studying a lot about exoplanets these days. So you're writing and thinking and studying a lot about exoplanets these days. So you're writing and thinking and studying a lot chris_impey (07:15.718) Yeah, it's a super hot field with the number has up to 5,300 last time I checked on NASA's website. And remember, you know, 1995, the number was zero. So this is all, this is all the last few decades and it's just growing gangbusters. And now it's a slightly unfortunate because I have, we have students here who are working on exoplanets or astrobiology. And, you know, there was a time when if you discovered one cool Earth-like planet or water world, ian (07:27.244) I remember that. chris_impey (07:45.818) about it. Well now you know you'd have to find a hundred interesting things to write a paper. So the bar has been raised just by the success of the field. But the interesting thing is that it's moving to a new phase. So the most of what's known about those 5300 exoplanets is not much at all. They're basically is either a mass or a size or maybe both and you get a density and know it's a gas planet or a rocky planet. And that's it. We can't characterize zack_jackson (07:46.792) Hmm. zack_jackson (07:54.15) Yeah. zack_jackson (08:04.316) Hmm. chris_impey (08:15.698) thousands of exoplanets. So the next stage of the game, everyone's taking a deep breath in the research field is to try and characterize the atmospheres and the geology and of course find life. And that's just a very hard experiment. It's just much harder than detecting an exoplanet in the first place. So there's sort of excitement in the air because if I were betting, I would say that within five to seven years, we will have done the experiment of looking for life or Earth planets that are nearest to us and will either know the answer. Either there will be microbes on those planets that have altered their atmospheres or there won't be and that will be an amazing experiment to have done. So it's really on the horizon. But it's daunting because it's a very difficult experiment. Earth-like planets are a billion times fainter than the stars they orbit. So you have to, and they're far away so they appear very close to their star. So you have to isolate the planet from the star, blot out the billion times brighter and then smear the feeble reflected light from the exoplanet into a spectrum and look for molecules that indicate life like oxygen, ozone, methane, water vapor and so on. ian (09:26.503) But the molecules you're looking for are always in the atmosphere itself, right? Like you wouldn't, and I understand that, and I think we all do, but, you know, some people listening may not realize that that's, that's what you're looking at. When you're talking about with the spectrum is that makeup of the atmosphere, nothing about like if there's, if it's a rocky planet, what's on the ground, I guess. zack_jackson (09:26.614) Now. chris_impey (09:30.458) there. chris_impey (09:45.358) Right, right. And it's important for people to realize that the characterizing the exoplanets is done in that indirect way. For instance, of those 5,300, only 150 have ever had an image made of them. You know, seeing is believing. It's nice to have images of exoplanets. That's a hard thing. And those images are, you know, they're pathetic, a few pixels. They're just pale blue dots in a far away. So there's no, and if you ask this, ian (10:02.488) Right. zack_jackson (10:03.35) Thank you. Thank you. chris_impey (10:15.678) The question of when will we be able to make an image of an exoplanet to be able to see continents and oceans? The answer is maybe never. The answer is decades or a very long time because it's just too hard to make images that sharp of things that far away, even with space telescopes. So astronomers have to be a little more indirect and the clever method that's on the table now and will be done, James Webb is doing some of this but was never built to do this experiment, it will actually be better done with the huge... set of ground-based telescopes under construction. So the experiment is you use the star to backlight the exoplanet when it crosses in front of it, and the backlit, the light from the star filters through the atmosphere of the exoplanet and imprints absorption from these relevant molecules called biosignatures. So that's the experiment you're doing. And it's still hard. And it's also not clear you'll get an unambiguous answer. You know, obviously, and its cousin ozone are the prime biomarkers because on Earth, the oxygen we breathe, one part and five of our air, was put there by microbes billions of years ago. So the reverse logic is if you see oxygen on an exoplanet or in the atmosphere of an exoplanet, it must have been put there by life because oxygen is so reactive, so volatile that it disappears. If there's not life to sustain it, say the biosphere of the Earth shut down overnight, the entire biosphere just shut down. ian (11:41.803) Thank you. Thank you. chris_impey (11:45.458) just imagine the thought experiment. Within five to seven billion, a million years, so very short time in geological terms, the oxygen, that one part in five we breathe, would be gone. It would rust things, it would dissolve in seawater, it would oxidize with rocks, and it would be gone. So if it were not put there originally by life and then sustained by photosynthesis and other life processes, it would disappear. So the logic, therefore, is if you see it elsewhere, bang, it's got to be microbes putting it there and causing it to be there. ian (12:16.845) Yeah. zack_jackson (12:16.95) Hmm, unless there's some hitherto unknown non-living process by which these things happen. chris_impey (12:24.058) Right. So that's a good point. And there is a debate there because the data that's going to come in, well, first of all, it'll be noisy. It won't be beautiful, perfect spectra. So they'll be ambiguous to interpret. And then when you see it, what is the, where's, does the bar set for being enough? And the geologists have weighed in on this. And so whereas the sort of simplistic view as well, if you see any significant level of oxygen, certainly 18% like on the earth, what's got to be biology. zack_jackson (12:41.694) Yeah. chris_impey (12:54.218) That's pretty much true, but geologists have figured out ways where without biology, just with geochemical reactions, if you conjure up a geochemistry, you can get 6%, 5%, 7% oxygen. That's quite a lot, more than most people would have expected. So the geologists are saying, well, hold on. Yes, a lot of oxygen is probably a biomarker, but you would have to know more about the planet to be sure that it didn't have some weird chemistry and geology going on. for any of the other biomarkers. Methane is a biomarker too because it's produced on earth, you know, mostly by life, a good fraction of that, cow farts I think. But so it's the same argument. So these wonderful and difficult to obtain spectra are going to be, everyone's going to jump all over them and hope they give an unambiguous answer, but they might not. Science is not always as cut and dried as that at the frontier, which is where we are. But it's the zack_jackson (13:34.511) Hmm. Sure. chris_impey (13:53.958) exciting experiment and it will be done fairly soon. ian (13:58.804) Okay. chris_impey (14:01.358) And then a sort of related issue is that it's not just microbes. I mean, that's just looking for life as we know it on the earth. You could also look with the same technique, and this is an interesting possibility, for what are called techno signatures. So biosignatures is just evidence of life, typically microbes, because we think most life in the universe is going to be microbial, even if it's not exactly like our form of biology. But you could also look for things technology like chlorofluorocarbons, which you know, were responsible for almost killing the ozone layer for a few decades until we sort of ruled them out of refrigeration units. And there are other chemicals that are produced by industrial activity in a civilization, which would normally be very trace ingredients in an atmosphere, barely, you know, not present at all really. And if you could detect them in an atmosphere, it would be indirect evidence of a technological or industrial civilization. Realization on that planet and that will be very exciting. So that's the same method being used to ask a very different question But it's a more challenging experiment because these are trace ingredients. I'll give you an example I mean, we're all aware of climate change global warming and we've seen the carbon dioxide content of our atmosphere Increased by 30% roughly in the last few decades. That's quite a lot. It's obviously concerning and we know the implications But if you step back and look at the earth from afar and say, well, shouldn't that just be obvious? Shouldn't some other alien civilization look at the Earth and say, oh, those people are really screwing up. They're killing their atmosphere with climate change and fossil fuel burning? The answer is probably not because carbon dioxide is a trace ingredient of our atmosphere, and 30% increase on a trace ingredient would actually be very hard to detect from a distance. So even that dramatic thing that we are all anxious about on our planet industrial activity and fossil fuels is not dramatically obvious from a distance. So these are quite difficult experiments. The techno-signature experiment is much harder than the biosignature experiment. zack_jackson (16:13.592) Hmm. ian (16:14.165) Interesting. rachael (16:17.101) One of the things that you had said when looking at these exoplanets was, you know, we look at them and we want to see them and what's going on with them. And then you added the line, and of course, detect life. And that's where our conversation has gone for the last couple of minutes. But I'm wondering, you added that phrase that seems to think that finding life is part, entire reason for studying exoplanets. And I'm wondering, A, why you think that? And B, what that says about, you know, making it very narcissistic and Earth-centered, what that says about us. chris_impey (16:54.799) Mm-hmm. chris_impey (17:02.778) Right. Okay. So good question. I can unpack that in parts. I mean, yes, if I were a geologist or a planetary scientist, I'd be just pleased as punch and happy as a pig in a poke to just study exoplanets. That's all that I'm happy. I've got 5300 new, new geological worlds to study. Whereas the solar system only has a handful. Oh, yeah. So depending on your discipline, you might be totally zack_jackson (17:16.049) Hehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehe rachael (17:19.507) Right! chris_impey (17:32.718) properties. But astrobiology, I mean astrobiology writ large is the study of life in the universe, and the context for that search for life in the universe is the fact that we only know of one example of life, and that's on this planet. And everything in astronomy and the history of astronomy, and the Copernicus onwards, has told us we're not special, has told us there's nothing singular zack_jackson (17:59.891) Thank you. Bye. chris_impey (18:02.718) about our solar system, about our galaxy, or our position in the galaxy, and so on. In space and time, we are not special. And so, you know, for biology to be unique to this planet, when the ingredients are widespread, we've detected carbon, nitrogen, oxygen, the biogenic elements out to distances of 12, 13 billion light years, almost to the birth of the universe. Water is one of the, you might think it's special. Earth is a water world. Well, actually, some of the exoplanets have 10 to 30 times more water. water than the Earth. So it's not, the Earth isn't really a water world even, pale blue dot, it's not that special. And water is one of the most abundant molecules in the universe too. So all the ingredients, the table is set for life in the universe. And as the universe is evolved and is quite old, more and more of those biogenic elements are made by stars and spat out into space to become part of new star systems and planets. And so in an old mature universe with a lot of heavy elements, and with many habitable locations now, we the best guess is 20 billion Earth-like habitable worlds just in our galaxy, then it just, whether or not it's central to astrobiology, it absolutely begs the question, is biology unique to this planet? Because it really shouldn't be statistically. However, logically, you know, to be correct and scientific, it's possible that there were a unique set of accidents and flukes that led to life on Earth, and it is unique. It would still chris_impey (19:33.038) It's historical science to wonder how life on earth developed and nobody's ever built a cell from scratch in the lab people have done various parts of that experiment and They can't connect all the dots, but they've done some very interesting experiments that certainly suggest It's not a fluke that the whole thing happened. You need time. You need the possibilities of Chemicals bumping into each other and getting more complex, but that tends to happen It happens if you do it in a computer it in a lab as well as you can. And so the context of the ingredients for life being so widespread and there not seeming to be any sort of bizarre, flukish occurrence in the development of at least replicating molecules that could store information, if not a full cell, would certainly lead you to anticipate life elsewhere. And then game on, because the big question then is, so there are two almost binary questions you're trying to answer, which is why the field is so exciting. Is there life beyond Earth, yes or no? And then if yes, is it like our life? Is it biology? Because everything on Earth, from a fungal spore to a butterfly to a blue whale, is the same biological experiment. They seem like very diverse things, but that's one genetic code. experiment that led to that diversity after a long time, after four billion years of evolution. And there's no reason to expect, even if the ingredients for life and the basis for biology exist far beyond Earth and in many locations, there's no real reason to expect that it would play out the same way elsewhere. And so that second question, is it like Earth life, is a very big question. rachael (21:27.201) Just as a curiosity, when did, if you know, when did microbes appear on Earth? chris_impey (21:39.158) So the earliest, the indications of life on Earth, the history of that is really tricky, because as you know, the Earth is a restless planet, and we weren't there, it's historical science, and it's possible you may never answer the question, but the big problem is the restless Earth. It's very hard, there's only a handful of places on Earth, Western Australia, Greenland, somewhere in South Africa, where you can find four billion year old rocks. They just don't exist. I mean, everything's been churned by geology and eroded rachael (21:46.661) We weren't there. Yeah. Yeah. Yeah. rachael (21:56.104) Right. chris_impey (22:09.338) Weathered and so on so just even and that's about when we think life started So you're dealing with you know a crime scene where the evidence has been trampled many times and the crowds have just Obliterated the evidence so that's a hard thing and then the second hard thing is that the incipient Traces of life as you get to cells are very indirect They're sort of just you they're biochemical tracers or sorry there. They're chemical imbalances isotopic imbalances of versus normal carbon and so on. Because you're not looking for fully fossilized cells. So if you're just looking at what would be called chemical tracers of life, they're pretty good, but argumentative, this field is not resolved, traces that go back about 3.8 billion years. If you're asking when do you have the first fossil life forms, fossilized microbes, single cells, rachael (23:00.421) Okay. chris_impey (23:09.238) to 3.4, 3.5 billion years, and that's people then stop arguing about it. I think they believe that evidence. And then there's this enormous long time between that and multi-celled organisms. That step in the evolution of life seems to have taken a long time. You could infer that that means it's difficult or doesn't happen very often, but that's a dangerous inference from data of one. All the inferences, hazardous. So astrobiologists have to keep pinching themselves and saying, it's a sample of one. It's a sample of one. rachael (23:30.921) Thank you. Thank you. zack_jackson (23:32.75) Thank you. Bye. rachael (23:39.721) One does not make a line. One day to... That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. That's right. chris_impey (23:41.139) Don't draw too many conclusions. So, yeah, the cell formation, the evolution of the first cells and microbes seem to have taken 300 or 400 million years from the first chemical traces of life. But those chemical traces, we don't know. There's that Zircon that was found in Western Australia, 4.404 billion years accurately measured by radioactive dating. chris_impey (24:09.378) environment and so there's evidence really soon after the earth formed when it was just a hellhole of a place you know impacts and craters and geological activity that the earth surface was almost tacky like magma and yet there were there were any ingredients for life there so nobody would rule out life going back very close to the formation of the earth but then but tracing all these evolutionary paths is really hard I mean we have stromatolites which are modern descendants of the first microbial colonies. You can go to Western Australia, Shark's Bay, I've been there and it's great, they're stromatolites. These were just the same as they were now three billion years ago, it's really cool. One of the things you can't see behind me is my stromatolite collection. rachael (24:53.985) Yeah. rachael (24:59.962) One of the reasons, yeah, that's fascinating. It makes a collector about that. It makes a collector. Um. Yeah. zack_jackson (25:00.071) kind of a few collections chris_impey (25:01.578) Yeah. Oh, well, three. Does that make a collection? ian (25:05.749) It's good enough. chris_impey (25:07.958) Well, yes. It's like primitive counting systems, one, two, many. So I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. I have many. rachael (25:13.941) That's right. zack_jackson (25:15.016) Ha! rachael (25:19.021) One of the reasons I was asking that question about Earth, because you were talking about these very far away planets and looking for microbial, likely microbial life, then showing up in the atmosphere by its various products. And so my question was stemming from how far back are these planets that we're looking at? a really long time to create its microbes, then perhaps, since we're looking so far back in time, that maybe those microbes exist now, but when we're looking at them, they didn't exist. Right, that lovely time, space question. chris_impey (25:51.579) Mm-hmm. chris_impey (26:02.098) Right. So in that context, it's important to say that the exoplanets we're finding are in our backyard. So Kepler, NASA's Kepler mission is really responsible for almost half the exoplanets, even though it stopped operating a few years ago. And so the most exoplanets we know of are within 100 to 1,000 light years. And that's our backyard. The Milky Way is 100,000 light years across. rachael (26:12.785) Okay. rachael (26:28.064) Oh, close. Yeah. chris_impey (26:32.398) And of course, logically, therefore, we're only seeing them as they were a century or millennium ago, which is no time geologically. So we can't see that far back. So we're not really looking at ancient history. However, the more important point, having mentioned that carbon nitrogen, oxygen, and water have been around in the universe for a long time, is that we now can very confidently say, even if we can't locate such objects, that an earth clone, rachael (26:32.606) Okay. rachael (26:38.901) Yeah, it's no time at all. Yeah. chris_impey (27:02.098) something as close to Earth as you could imagine, could have been created within a billion years of the Big Bang. And that's seven billion years before the Earth formed. So there are potential biological experiments out there that have a seven billion year head start on us and then add the four billion four and a half billion years of evolution. And that's boggling because you know, we can't imagine what evolution and biology might come up with given 10 or 12 billion years to evolve rather zack_jackson (27:11.75) Hmm. chris_impey (27:31.958) Maybe it makes no difference at all. Maybe these things are slow and they're hard and the Earth was actually one of the fastest kids on the block rather than one of the slowest kids on the block. We don't know. Sample of one again. We'll just put that as a big asterisk over almost everything I say so I don't have to keep saying sample of one. Okay. zack_jackson (27:32.014) Hmm. rachael (27:41.861) Simple of one. zack_jackson (27:42.808) Yeah. zack_jackson (27:48.834) No. rachael (27:49.221) That'll just be today's episode title, right? Today's sample of one. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. Okay. chris_impey (27:51.14) Yeah, right. zack_jackson (27:52.65) That's Apple F1. chris_impey (27:55.038) Yeah, induction is a bitch when you can't do it. zack_jackson (27:55.492) So. zack_jackson (28:02.51) So we've talked a lot about the how it's possible, how we might detect it, but what do you think it might do to our sense of self and our sense of spirituality, our sense of humanity, our sense of earth? Should we start discovering life outside of, or at least biological markers in other places? chris_impey (28:28.898) Right. I mean, I think it sort of bifurcates if we find microbial life elsewhere and improve it, you know, it's beyond a reasonable doubt. And even if we don't know if it's our biology or not, it's just a biomarker that's irrefutable or set of biomarkers. That will be a transformative, epochal event in the history of science. It'll be dramatic. But it will make front page headlines and then fade, I would say, fairly rapidly, because it's microbes. zack_jackson (28:44.618) Mm-hmm. chris_impey (28:58.858) Like, that's Ponskum or stuff on your shower curtain, like, okay, who cares? So, I mean being facetious, but not too facetious, because I think the public will just be interested and science interested people will be very interested, and books will be written, and documentaries will be made, and so on. But in the public consciousness, I don't think it will permeate very far or persist very long. Of course, the counterpoint of if we decide we found intelligent life in the universe through those techno markers. zack_jackson (29:03.391) Ha ha ha. chris_impey (29:28.978) you know, the search for artificial radio or optical signals from some civilization. So they're obviously artificial and they couldn't have been produced by nature. That will be more profound, of course, because that's companionship in the universe. And that will raise all sorts of questions. So I think it really divides that way. And since the universe logically, if life exists in the universe elsewhere, there'll be many more microbes than intelligent civilizations. You know. ian (29:29.523) Mm-hmm. chris_impey (29:58.858) seed in that first mode. Although SETI is a side bet. I mean SETI for 65 years has been placing this little side bet. Okay, yeah, we can look for microbes and those are hard experiments and now we can almost do it. But let's always place this side bet of jumping over the evolutionary path from microbes to men or humans and look for those intelligent technological civilizations directly. And so it's worth doing. I'm not science scientists are divided on SETI, even astronomers are divided on it, whether it's a worthwhile pursuit or not, whether it's even scientific or not. That's the strongest critique of SETI is that unlike, you know, if I wanted to go to the National Science Foundation and get a million dollar grant to study some issue of, you know, solid state physics or high energy physics, I'd have to propose an experiment and define my parameters and how I was going to control variables and say how I would interpret the data. could refute or confirm. SETI doesn't have that kind of situation. They don't know how to define success or failure even. Well, they can define success more or less, but they can't define failure and they can't say what the probability of success is. So it's not a normal scientific pursuit. So that's the critique of SETI from scientists, but I still think it's worth doing. ian (31:04.946) Right. ian (31:23.628) Yeah. rachael (31:24.842) You talked about, and I think you're probably right in terms of how much people will care in the long run or in their day-to-day life or, right? Okay, so we found some microbes from, you know, a thousand light years away. I don't, that didn't reduce my student loan at all. But like, didn't, thank you. It's nice, saw the headlines. It's now three years later. chris_impey (31:45.018) Right. rachael (31:54.441) But I've noticed that you did a lot of work with the Vatican and with monks, and I think that that's a different population that might respond to and other religious figures, but specifically those I'm asking you because those are the groups that you've worked with. They might respond a little bit differently to this existence. Could you speak a little bit ian (32:01.35) Yeah chris_impey (32:16.803) Right. rachael (32:23.726) in this idea of how it would change. chris_impey (32:25.658) Sure. And maybe preface it with just the cultural comment, with independent religion, that the other issue that will arise with, I mean, if microbial life is found elsewhere and astrobiology is a real field with the subject matter, finally, yeah, it's foundational for science. And of course, it terraforms biology because, you know, if you want to poke, if physicists want to poke at biologists who say, well, you just spent your whole life studying one form of biology, What about all the other forms? You don't have a general theory of biology like we have a standard model of particle physics because you've just been studying one thing like staring at your navel. Well, what about all that stuff out there? Okay, so so it'll be a big deal for biology for all of science but on the intelligent life or advanced life, the problem with what happens outside the scientific community is it's not a tabula rasa. It's not a blank slate. The popular culture, especially in the US ian (32:59.524) Hmm. ian (33:08.503) Thank you. Bye. chris_impey (33:25.718) but almost everywhere now, is so primed for the fact that, A, it's already there and sure, and B, it's visited, and three, it's abducted some of our people, and four, it can make a list of all the conspiracy theories and wild ideas about alien life. And they're just so embedded in the popular culture that it's like that the fact of the existence of intelligent aliens has been amortized. It's sort of been, it's just already been built in. zack_jackson (33:39.8) Thank you. chris_impey (33:55.698) in to the culture. And so, you know, that would lead to a collective shrug. Well, sure, we knew that, you know, the government's been hiding this stuff from us for 70 years, since Roswell. So, you know, and now your astronomers are coming along and telling us, oh, it exists and you're all excited, really? Oh, come on, you know. So I think that's the larger cultural issue or problem or whatever, it's not a problem, it's just amusing to me. But as far as a religious reaction to this, and I'll say, zack_jackson (34:02.271) Hmm. rachael (34:04.421) Thank you. Bye. zack_jackson (34:05.05) Thank you. Bye. zack_jackson (34:12.722) Ha! chris_impey (34:25.698) the gate that I'm an agnostic, which my wife's a pretty hardcore atheist. And so she gives me a hard time about being agnostic. She thinks that's a kind of, it's a kind of wussy position to take. But I, and I argue with her, we argue vigorously about that one. I argue with her and I use the phrase that was attributed to Feynman. And I think he did say this in the biography of Richard Feynman, famous physicist. His biographer said, zack_jackson (34:43.45) Fantastic. chris_impey (34:55.738) Feynman believed in the primacy of doubt and that he held as a high scientific mark and doubt skepticism and doubt is a is a very high mark of a scientist. So I'm proud to wear that mantle of skepticism doubt of not being sure and being okay with not being sure. So I'm an agnostic but I do keep bad company and some of that bad company is Jesuits. Don't you know, don't don't go drinking with Jesuits. You'll you'll you'll end up in a rachael (34:59.461) Thank you. Bye. ian (35:13.024) Right. zack_jackson (35:14.092) Yeah. chris_impey (35:25.798) and a Rome gutter somewhere and they'll be they'll have got back home safely. With the Buddhists, the other group I hang out with, you don't have to worry about being drunk in a gutter because they really don't drink. They do bend the rules a bit, you know, I've seen them eat a lot of meat for people who are supposed to be vegans and vegetarians. But anyway, those are the two tribes that I've sort of affiliated myself with. And their reactions or perspectives on life in the universe is are quite different. They're interesting. Each the Buddhists that I've been with and I've read behind this of course and read some of their More you know the scholarly articles written about this It is completely unexceptional in their tradition to contemplate a universe filled with life That could be more advanced It could be human like or it could be more advanced or different from humans in also a vast universe with cycles of time and birth and and death of the universe and rebirth of other universes. So the Byzantine possibilities of life in the universe are pretty standard stuff for them and would not surprise them at all. They do get into more tricky issues when they come to define life itself, which biologists of course have trouble with, or sentience, which is also a tricky issue. But on the larger issue of the existence of life in the universe far beyond Earth, that's just non-controversial. zack_jackson (36:48.35) Hmm. chris_impey (36:55.898) to them and when I say that's what we anticipate and that's what scientists expect it's like okay sure and the Jesuits are in a different slightly different space they're of course in an unusual space as we know within the Catholic Church because they're you know they're the scholarly branch you know they're they're devoted to scholarship they from Gregory and the calendar reform they were liberated to measure ian (37:17.944) Mm-hmm. chris_impey (37:25.678) the heavens and then eventually that just segwayed smoothly into doing astronomy research. The Jesuits have been doing pretty straight up astronomical research since certainly the early 19th century, so quite a long time. And they have that sort of intellectual independence of being able to pursue those ideas. All the Jesuit astronomers I know, there are I think 11 or 12 in the Vatican Observatory and they all live the double life. They're all PhD astronomers. rachael (37:37.221) Thank you. chris_impey (37:55.798) with parishes. So it's not a problem. Whoever else, whoever elsewhere might think there's a conflict between science and religion, they don't see it. They don't feel it. And if you ask... Yeah. Yeah. ian (38:05.145) Mm-hmm. zack_jackson (38:06.03) No. And if anyone out there wants to hear more about that, they can listen to episode episode 113 with brother guy, the, uh, the director. Yeah. ian (38:10.246) We have an episode. chris_impey (38:13.821) Right. ian (38:15.343) Director of the Vatican Observatory. chris_impey (38:16.418) Sure, sure. So I've known guys since, well, since he was a grad student actually, and a long time. And yes, and so they, they're pursuing it from a scholarly direction. And for them, it's also uncontroversial that there would be life elsewhere. Now, what is the, you know, what does that do to God's creation when you imagine that Earth and humans are no longer the centerpiece of it? That's a more interesting question. zack_jackson (38:22.034) Wow. chris_impey (38:46.298) I've had debates about that. And I heard Jose Funes, who was the previous director of the Vatican Observatory and Argentinian astronomer, in a press conference actually in the Vatican City State when we had a conference on astrobiology. In response to a question about astrobiology, because that was what the conference was about, he gave a very interesting answer. He said he gave a parable of Christ in the flock of sheep and how there was the sheep that was lost. you know, you had to gather back to the rest of the flock. And he didn't complete the story, he just left it hanging there. And so you were left wondering, are we the lost sheep, you know, and the other, and all the intelligent aliens out there are the rest of the flock? And what's the message, you know? So he sort of almost muddied the waters with his little parable. But in the manner of how they view the universe, zack_jackson (39:27.914) Hmm. rachael (39:28.621) Thank you. Bye. zack_jackson (39:33.792) Hmm. chris_impey (39:46.398) the rules of physics. I used to teach a team graduate cosmology with Bill Staker, who is one of their tribe. Sadly, he died a few years ago. We teach cosmology and he's a relativist. He works on general relativity and the Big Bang and all that. And if I was just wanting to pull his leg at breakfast, we had breakfast before we taught us to organize ourselves. I could do one of two things. I could say, oh, Bill, physics, we got you with physics. is squeezed back to the first 10 to the minus 43 seconds. Got to the gaps, there it is, that's a little gap. And then physics owns the rest, you know. And then if I was really feeling frisky, I'd sort of, since he was a Catholic, I'd tease him about the three impossible things he has to believe every morning before breakfast. Virgin birth, resurrection, et cetera, you know. So I don't know how all those circles are squared truly because we've had, you know, I've had conversations. zack_jackson (40:22.572) Hmm. zack_jackson (40:26.32) Hehehehehe zack_jackson (40:35.05) Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. chris_impey (40:46.798) But I know that it's not a conflict or a tension or even a problem to imagine life in the universe and even intelligent life. So for neither of those two very different religious tribes, does it seem to be an issue? ian (41:06.443) So can you talk more about, especially how you got involved? Cause I think that science for the monks and nuns program was really interesting. And, you know, one, how you got involved, but you know, reading your book Humble Before the Void was just very interesting to kind of see about your experience from there. And you told us before we started recording that you wrote that after your first time going and that you've been there eight or nine times now. What has all of this been like for you? How has it had an impact on your work and also your personal life? if yes and what ways. chris_impey (41:38.798) Yeah, it was a sort of profound, it's been a profound experience since 2008, I guess, so it's almost 15 years and eight trips. So the first time was one of those great things of you come across the transom professionally. Sometimes I got a call from a colleague that I didn't know that well, who he knew I had an education, a good reputation as an educator. And he just called me, he's a postdoc at Berkeley actually, an environmental science postdoc. He said, how'd you like to go and teach the Dalai Lama's monks cosmology? And it's not a question you ruminate over or look at your skit, look at, oh, I'll check my calendar. Let me get back to you. No, you just say yes, and then you make it happen. So I said yes, and then it happened. And I was savvy enough in hindsight to take my 17-year-old Paul with me on that trip. And he'd never been anywhere out, he'd been to Europe a couple of times, but he'd never been to Asia or anywhere exotic. zack_jackson (42:14.65) Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha rachael (42:17.821) Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha zack_jackson (42:23.05) Thank you. Bye. chris_impey (42:38.738) if you like. And so that was a profound trip in that sense. It was a bonding with your 17-year-old and you know, we were a little more adventurous together than either of us might have been on our own. And so the context was that invitation. And then I learned that his holiness the Dalai Lama, who famously has said in his autobiography that if he hadn't been selected at age four to be the of compassion would have been an engineer. Fine, that's an interesting statement to make. But, and it meant that when he was a child in Eastern Tibet, in a pretty primitive village, you know, he would just infuriate his parents by taking apart their clocks and mechanical devices and never quite putting them together again. So he had this analytic and mechanical and engineering and scientific mindset even as a child. And then of course his future was cast into the role he had zack_jackson (43:11.134) Hmm. zack_jackson (43:25.992) Hmm. chris_impey (43:38.798) he took. But he's always had that strong interest in science. So he looked around 20 or so years ago and realized that the monastic tradition, his, the Gelug tradition, of course, or other traditions in Buddhism, was sort of outdated. You know, the monastic training was extremely rigorous. They take years and years of rhetoric and philosophy and theology and comparative religion and all sorts of things. But there's very little science, very little math. And in the schools, there's zack_jackson (43:39.972) Bye. chris_impey (44:08.718) very little science and very little math. And he just thought that was unacceptable. He said, my monks and nuns, the nun part actually did come later. And that was a good part of his work to make the level of playing field for monastic training to include nuns. But he just said, these my monastics cannot be prepared for life in the 21st century if they don't have science and math. And so in the manner that he does these things, he just looked around and waved his arm and said, make this happen, you know, and I've now zack_jackson (44:19.05) Thank you. Thank you. zack_jackson (44:30.035) Yeah. zack_jackson (44:37.45) Hehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehe chris_impey (44:38.798) heard from proximity to people in his orbit that his holiness, the Dalai Lama says a lot of things. He has great ideas. He's very activist. He's very visionary. And he says all sorts of things. And people scurry around and sometimes they just ignore him. Sometimes nothing happens. But this one, they decided to make it happen. And what happened was they looked around Dharamsala chris_impey (45:08.658) the blue, who was an educator and a scientist, a young scientist. And they just glommed on to him and they said, Hey, can you help us with this? Can you set something up? And so he set up the science for monks program, then science for monks and nuns. When the nuns came on board and I was one of the early people he called. And so the model was to bring three to four Western teachers in different subjects. The Dalai Lama's core interest. it doesn't mirror a bit his interests, which are evolutionary biology, neuroscience, physics, math, and then environmental sciences come on board too. So it's not every field of science. So these, we would come out as Western teachers and there'd be cohorts of monks and then monks and nuns, about 24 in a group. And we do three week intensive workshops and they're very intense, you know, we're in the classroom six, seven hours a day and then our evening sessions or observing zack_jackson (45:50.671) Hmm. chris_impey (46:08.658) telescopes. So it's kind of grueling actually, but it's inspiring as well. And eventually, the idea is that enough of the monks and nuns will be trained to be educators themselves, and you won't need to depend on Westerners to come out and do this. And they're not really there yet, but they could get there. I don't want them to get there, because then I won't get invited out. So it was a singular experience. And the book I wrote, of course, was fresh, zack_jackson (46:24.494) Hmm. chris_impey (46:38.738) I was really, I wrote it not long after the first trip. And to your question of did it affect me or change me? Well, yes, in many ways, some of which I probably haven't fully appreciated. I mean, first of all, it was a deep embedding in a culture, in a way that I'd never done. I was pretty experienced world traveler, but in that sort of slightly superficial way of someone who goes to Asia and tries to hang out and go to a bar in a local restaurant and see the sights, but you don't really get to know the people ian (47:05.228) Mm-hmm chris_impey (47:08.838) you're moving around. So being three weeks, sometimes four weeks, and then traveling with them afterwards or during, you know, really you get to learn the culture. You also see in these northern Indian towns, most of the workshops are in northern India, there's now in southern India, Bidtabhatta, Nepal for this too. They're mixing very well. India has a, you know, kind of black mark on it right now with its current government of sort of sectarian strife and Most recently with the Sikhs, but also obviously with Muslims But in those little northern Indian villages where there are sometimes 50 percent Buddhist 50 percent Hindus They really get on pretty well. I mean that they're just they're sort of under the radar the geopolitics or the What the Modi government is doing at the time so? It works pretty well, and it's nice to see that So I learned that I saw the culture up close. I would be part of their rituals and go, you know and ian (47:50.666) Mm-hmm. chris_impey (48:08.758) see everything they saw and listen to their prayers and talk to their scholars. And so it was a pretty deep embedding. And then as far as my own life, when I come back, rather than just view it as, you know, amazing experience, I got some beautiful photos. I had these great memories. Um, it did sort of make me reflect a little, uh, because of their, the ethos they had. And their ethos is, is of course very, um, very different from most of a Western ethos. It's a Buddhist are all about compassion and suffering, suffering and compassion. They do go together. They're almost bedfellows. So I got the message, I think very early on, when I was walking towards the lecture hall and it was at one of these Tibetan children villages and they're very poignant places. They're about 11 or maybe now 14 Tibetan children villages in the northern part of India. And that's where the refugees go. ian (48:46.008) Mm-hmm. chris_impey (49:09.158) that escaped. So almost all the monks in my early workshops left Tibet when they were teenagers even younger, brought across the ice fields by family members at great risk. Some didn't make it, others lost toes and fingers from frostbite. They had to go in the winter because the Chinese troops would intercept them and even even then did in the winter. So they were orphans, And they grow up and go to these Tibetan children villages, sort of orphanages, really. And so I was walking towards the lecture hall, which is situated in one of these villages. And there was a hard, scrabble, packed dirt soccer pitch. You know, it looked really uncomfortable for falling. I am enough of a Brit to have experienced playing football soccer on really nice grass, because England does have good grass, you know. And I was thinking, the first thing I thought, damn, I don't want to play football. rachael (50:04.321) Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ian (50:04.525) Right. zack_jackson (50:05.412) Hmm chris_impey (50:08.918) on that field. That would be brutal. So there was this football field and there was a 10-foot wall behind it running the length of the football field, painted white, and on top of it in 10-foot high letters was a slogan of the school, others before self. And I was just thinking, I wonder how many American high schools would have that as their slogan. How would that go down with the, you know, social media, me generation, whatever. rachael (50:10.621) Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ian (50:31.167) Right. rachael (50:31.321) Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha zack_jackson (50:32.25) Hmm ian (50:34.845) Yeah. chris_impey (50:38.918) So that was one thing. And then a series of those little messages sort of sink in about how they do operate differently from us or me. And so one thing it made me reflect on when I went back home was I immediately embedded back in my academic life and hustling the next grant and writing the next paper and talking to my collaborators. And I just realized how really how intensely pressured. rachael (50:40.763) Wow. chris_impey (51:08.658) Darwinian that science, Western science system is, it's kind of, you know, it kind of grinds you down. I mean, I've been hustling for grants from funding agencies for 40 years and I kind of burned out on it, you know, it's hard. It doesn't get any easier because there's younger whippersnappers that are very smart and, you know, they're going to get your grant. So it definitely made me reflect on the sort of hyper competitive nature of some parts of zack_jackson (51:21.042) Hmm. ian (51:21.047) Mm-hmm. rachael (51:28.721) Thank you. Bye. chris_impey (51:39.719) and just reflect on what is important. Is it important to know something, or to teach something, or to give something, or to what is important? And how does that work when you're a scientist and educator? And that's it. Thank you for watching. I hope you enjoyed this video. I'll see you in the next one. Bye. ian (51:56.043) Yeah. Well, it's just interesting reading the book and I told you before we're recording. I've not been on to finish it yet, but I look forward to finish it just because, you know, one, you know, as I've already said, you're a fantastic writer for the lay audience, the general public, which is not something, you know, I've, I've worked with many scientists as a science educator and many of the ones I've worked with have said they struggle with that. Right. So I always applaud that. Um, but then just the, the personal experiences you shared and. chris_impey (51:59.833) I'm ian (52:26.163) humble before the void was just very interesting to me, especially someone who I have embraced meditation and mindfulness over the past three or four years and gotten really into it. And so, you know, first when I, when you shared that book with us and saw that the Dalai Lama wrote, you know, the preface for it and everything, I just was immediately fascinated because I find him to be absolutely fascinating in his perspective on things. So chris_impey (52:47.298) Yeah, I mean, I was, I mean, I've been privileged to meet him a couple of times. And, uh, and it's always, uh, a singular experience. Uh, the first time was that first trip out actually. And, and it was in that same Tibetan children village. And that was, this was in the winter. I was a January is a very, um, very difficult time to be there. It's in the foothills of the Himalayas. Quite high up. Dharamsala has trivial factoid that a Brit will appreciate like me. Um, It has the world's highest cricket stadium. And so drum solo, there you go. Now you know, when you get asked that, now you know. So we were in this auditorium, this cold auditorium, very cold, and they'd given the Westerners blankets, put over their legs, and even a few little heaters around. But it was brutal. And he was going to give an opening address. And everyone was full of excitement and anticipation. It was probably 2,000 people. But it was a cold, it was an unadorned Spartan auditorium ian (53:20.331) Oh. zack_jackson (53:20.594) Hmm. Ha ha ha. ian (53:25.403) Exactly. zack_jackson (53:34.892) Hmm. chris_impey (53:47.498) on a below freezing day in the Himalayas. And along that football field outside, which is the way his little, he has the equivalent of a pokemobile, he has the DL mobile or whatever that he comes into a place with, that he was gonna come along the edge of the field. And I'd seen walking in that the school children were starting to assemble in a long row along the side of the football field along the place his vehicle would come. And we were waiting zack_jackson (54:01.775) Thank you. Bye. chris_impey (54:17.258) He was late and it was so cold and it was quiet. People were murmuring, nothing was happening. And then suddenly we heard this sound, this wave of singing. So they were singing him in as his vehicle arrived. And I was like, wow, that was so cool. Just the sound of that. And then he came and he just radiates when he's in a room. And he's a little frail. He had trouble getting up the three steps onto the stage. But his grin is just... Oh, it's just... anyone who remelt the hardest heart. He's just so... and his comments are always, you know, they're always kind of offhand and insightful and, you know, he has a very interesting and sensibility. So that's been a remarkable thing. But the monks all had their own insights and I learned a lot from them. I mean, I was teaching them but I was learning a lot from them. And they gave me, you know, when you teach, well, the other thing I didn't say about the ian (55:12.667) Mm-hmm. chris_impey (55:17.418) experience there, which was also restorative for me, is, you know, I depend on my high tech gadgets and my PowerPoints and my whatever. And I was pretty much warned. I said, you're going to be pretty much off the grid. And it was almost like that. And there were a couple of workshops where, you know, if the cold water, if the water was hot, you were lucky. If the power stayed on all day in the classroom, you were lucky. There was hardly any equipment. We make these, these runs rachael (55:25.325) Hmm. chris_impey (55:47.278) These equipment runs down to the local bazaar, and we buy matchsticks and cloth and cardboard and foil and just super primitive ingredients to make experiments back in the classroom, rather than bring stuff out from the West. So you had to improvise, and it was good to do that. It was good to have to lecture and talk and use simple analogies and simple equipment. And so they informed me about that, too, because I wondered how they understood zack_jackson (56:02.75) Thank you. Bye. chris_impey (56:17.278) these very abstract things of physics and cosmology. And I think the first striking little insight I had, because I was always reaching for a good analogy. And then, so I sort of turned the tab

Acts 15:22–18:17 Acts 15:22–18:17 (Listen) The Council's Letter to Gentile Believers 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers1 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you2 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.3 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. Paul and Barnabas Separate 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. Timothy Joins Paul and Silas 16 Paul4 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers5 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. The Macedonian Call 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul6 had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. The Conversion of Lydia 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the7 district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. Paul and Silas in Prison 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. The Philippian Jailer Converted 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer8 called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed. Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews9 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers10 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,11 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';12 as even some of your own poets have said,   “‘For we are indeed his offspring.'13 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Paul in Corinth 18 After this Paul14 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews15 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Footnotes [1] 15:23 Or brothers and sisters; also verses 32, 33, 36 [2] 15:24 Some manuscripts some persons from us have troubled you [3] 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there [4] 16:1 Greek He [5] 16:2 Or brothers and sisters; also verse 40 [6] 16:10 Greek he [7] 16:12 Or that [8] 16:29 Greek he [9] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [10] 17:10 Or brothers and sisters; also verse 14 [11] 17:24 Greek made by hands [12] 17:28 Probably from Epimenides of Crete [13] 17:28 From Aratus's poem “Phainomena” [14] 18:1 Greek he [15] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 (ESV)

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to 9 harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have rea-son to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he him-self went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will re-turn to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disci-ples.

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to 9 harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have rea-son to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he him-self went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will re-turn to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disci-ples.

Acts 16–18 Acts 16–18 (Listen) Timothy Joins Paul and Silas 16 Paul1 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers2 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. The Macedonian Call 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul3 had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. The Conversion of Lydia 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the4 district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. Paul and Silas in Prison 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. The Philippian Jailer Converted 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer5 called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed. Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews6 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers7 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,8 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';9 as even some of your own poets have said,   “‘For we are indeed his offspring.'10 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Paul in Corinth 18 After this Paul11 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews12 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Paul Returns to Antioch 18 After this, Paul stayed many days longer and then took leave of the brothers13 and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,14 he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Footnotes [1] 16:1 Greek He [2] 16:2 Or brothers and sisters; also verse 40 [3] 16:10 Greek he [4] 16:12 Or that [5] 16:29 Greek he [6] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [7] 17:10 Or brothers and sisters; also verse 14 [8] 17:24 Greek made by hands [9] 17:28 Probably from Epimenides of Crete [10] 17:28 From Aratus's poem “Phainomena” [11] 18:1 Greek he [12] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 [13] 18:18 Or brothers and sisters; also verse 27 [14] 18:25 Or in the Spirit (ESV)

Old Testament: Isaiah 39–41 Isaiah 39–41 (Listen) Envoys from Babylon 39 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” 4 He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the LORD of hosts: 6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 7 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 8 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “There will be peace and security in my days.” Comfort for God's People 40   Comfort, comfort my people, says your God.2   Speak tenderly to Jerusalem,    and cry to her  that her warfare1 is ended,    that her iniquity is pardoned,  that she has received from the LORD's hand    double for all her sins. 3   A voice cries:2  “In the wilderness prepare the way of the LORD;    make straight in the desert a highway for our God.4   Every valley shall be lifted up,    and every mountain and hill be made low;  the uneven ground shall become level,    and the rough places a plain.5   And the glory of the LORD shall be revealed,    and all flesh shall see it together,    for the mouth of the LORD has spoken.” The Word of God Stands Forever 6   A voice says, “Cry!”    And I said,3 “What shall I cry?”  All flesh is grass,    and all its beauty4 is like the flower of the field.7   The grass withers, the flower fades    when the breath of the LORD blows on it;    surely the people are grass.8   The grass withers, the flower fades,    but the word of our God will stand forever. The Greatness of God 9   Go on up to a high mountain,    O Zion, herald of good news;5  lift up your voice with strength,    O Jerusalem, herald of good news;6    lift it up, fear not;  say to the cities of Judah,    “Behold your God!”10   Behold, the Lord GOD comes with might,    and his arm rules for him;  behold, his reward is with him,    and his recompense before him.11   He will tend his flock like a shepherd;    he will gather the lambs in his arms;  he will carry them in his bosom,    and gently lead those that are with young. 12   Who has measured the waters in the hollow of his hand    and marked off the heavens with a span,  enclosed the dust of the earth in a measure    and weighed the mountains in scales    and the hills in a balance?13   Who has measured7 the Spirit of the LORD,    or what man shows him his counsel?14   Whom did he consult,    and who made him understand?  Who taught him the path of justice,    and taught him knowledge,    and showed him the way of understanding?15   Behold, the nations are like a drop from a bucket,    and are accounted as the dust on the scales;    behold, he takes up the coastlands like fine dust.16   Lebanon would not suffice for fuel,    nor are its beasts enough for a burnt offering.17   All the nations are as nothing before him,    they are accounted by him as less than nothing and emptiness. 18   To whom then will you liken God,    or what likeness compare with him?19   An idol! A craftsman casts it,    and a goldsmith overlays it with gold    and casts for it silver chains.20   He who is too impoverished for an offering    chooses wood8 that will not rot;  he seeks out a skillful craftsman    to set up an idol that will not move. 21   Do you not know? Do you not hear?    Has it not been told you from the beginning?    Have you not understood from the foundations of the earth?22   It is he who sits above the circle of the earth,    and its inhabitants are like grasshoppers;  who stretches out the heavens like a curtain,    and spreads them like a tent to dwell in;23   who brings princes to nothing,    and makes the rulers of the earth as emptiness. 24   Scarcely are they planted, scarcely sown,    scarcely has their stem taken root in the earth,  when he blows on them, and they wither,    and the tempest carries them off like stubble. 25   To whom then will you compare me,    that I should be like him? says the Holy One.26   Lift up your eyes on high and see:    who created these?  He who brings out their host by number,    calling them all by name;  by the greatness of his might    and because he is strong in power,    not one is missing. 27   Why do you say, O Jacob,    and speak, O Israel,  “My way is hidden from the LORD,    and my right is disregarded by my God”?28   Have you not known? Have you not heard?  The LORD is the everlasting God,    the Creator of the ends of the earth.  He does not faint or grow weary;    his understanding is unsearchable.29   He gives power to the faint,    and to him who has no might he increases strength.30   Even youths shall faint and be weary,    and young men shall fall exhausted;31   but they who wait for the LORD shall renew their strength;    they shall mount up with wings like eagles;  they shall run and not be weary;    they shall walk and not faint. Fear Not, for I Am with You 41   Listen to me in silence, O coastlands;    let the peoples renew their strength;  let them approach, then let them speak;    let us together draw near for judgment. 2   Who stirred up one from the east    whom victory meets at every step?9  He gives up nations before him,    so that he tramples kings underfoot;  he makes them like dust with his sword,    like driven stubble with his bow.3   He pursues them and passes on safely,    by paths his feet have not trod.4   Who has performed and done this,    calling the generations from the beginning?  I, the LORD, the first,    and with the last; I am he. 5   The coastlands have seen and are afraid;    the ends of the earth tremble;    they have drawn near and come.6   Everyone helps his neighbor    and says to his brother, “Be strong!”7   The craftsman strengthens the goldsmith,    and he who smooths with the hammer him who strikes the anvil,  saying of the soldering, “It is good”;    and they strengthen it with nails so that it cannot be moved. 8   But you, Israel, my servant,    Jacob, whom I have chosen,    the offspring of Abraham, my friend;9   you whom I took from the ends of the earth,    and called from its farthest corners,  saying to you, “You are my servant,    I have chosen you and not cast you off”;10   fear not, for I am with you;    be not dismayed, for I am your God;  I will strengthen you, I will help you,    I will uphold you with my righteous right hand. 11   Behold, all who are incensed against you    shall be put to shame and confounded;  those who strive against you    shall be as nothing and shall perish.12   You shall seek those who contend with you,    but you shall not find them;  those who war against you    shall be as nothing at all.13   For I, the LORD your God,    hold your right hand;  it is I who say to you, “Fear not,    I am the one who helps you.” 14   Fear not, you worm Jacob,    you men of Israel!  I am the one who helps you, declares the LORD;    your Redeemer is the Holy One of Israel.15   Behold, I make of you a threshing sledge,    new, sharp, and having teeth;  you shall thresh the mountains and crush them,    and you shall make the hills like chaff;16   you shall winnow them, and the wind shall carry them away,    and the tempest shall scatter them.  And you shall rejoice in the LORD;    in the Holy One of Israel you shall glory. 17   When the poor and needy seek water,    and there is none,    and their tongue is parched with thirst,  I the LORD will answer them;    I the God of Israel will not forsake them.18   I will open rivers on the bare heights,    and fountains in the midst of the valleys.  I will make the wilderness a pool of water,    and the dry land springs of water.19   I will put in the wilderness the cedar,    the acacia, the myrtle, and the olive.  I will set in the desert the cypress,    the plane and the pine together,20   that they may see and know,    may consider and understand together,  that the hand of the LORD has done this,    the Holy One of Israel has created it. The Futility of Idols 21   Set forth your case, says the LORD;    bring your proofs, says the King of Jacob.22   Let them bring them, and tell us    what is to happen.  Tell us the former things, what they are,    that we may consider them,  that we may know their outcome;    or declare to us the things to come.23   Tell us what is to come hereafter,    that we may know that you are gods;  do good, or do harm,    that we may be dismayed and terrified.1024   Behold, you are nothing,    and your work is less than nothing;    an abomination is he who chooses you. 25   I stirred up one from the north, and he has come,    from the rising of the sun, and he shall call upon my name;  he shall trample on rulers as on mortar,    as the potter treads clay.26   Who declared it from the beginning, that we might know,    and beforehand, that we might say, “He is right”?  There was none who declared it, none who proclaimed,    none who heard your words.27   I was the first to say11 to Zion, “Behold, here they are!”    and I give to Jerusalem a herald of good news.28   But when I look, there is no one;    among these there is no counselor    who, when I ask, gives an answer.29   Behold, they are all a delusion;    their works are nothing;    their metal images are empty wind. Footnotes [1] 40:2 Or hardship [2] 40:3 Or A voice of one crying [3] 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text And someone says [4] 40:6 Or all its constancy [5] 40:9 Or O herald of good news to Zion [6] 40:9 Or O herald of good news to Jerusalem [7] 40:13 Or has directed [8] 40:20 Or He chooses valuable wood [9] 41:2 Or whom righteousness calls to follow? [10] 41:23 Or that we may both be dismayed and see [11] 41:27 Or Formerly I said (ESV) Psalm: Psalm 94 Psalm 94 (Listen) The Lord Will Not Forsake His People 94   O LORD, God of vengeance,    O God of vengeance, shine forth!2   Rise up, O judge of the earth;    repay to the proud what they deserve!3   O LORD, how long shall the wicked,    how long shall the wicked exult?4   They pour out their arrogant words;    all the evildoers boast.5   They crush your people, O LORD,    and afflict your heritage.6   They kill the widow and the sojourner,    and murder the fatherless;7   and they say, “The LORD does not see;    the God of Jacob does not perceive.” 8   Understand, O dullest of the people!    Fools, when will you be wise?9   He who planted the ear, does he not hear?  He who formed the eye, does he not see?10   He who disciplines the nations, does he not rebuke?  He who teaches man knowledge—

Alessandra Gallio fue electa como concejal II por el partido Unionista, y ha sido concejal desde el 2004. Cuenta con una amplia experiencia en gestión municipal y ha sido un elemento clave en la consolidación de la administración arzuísta y unionista en la Municipalidad de Guatamala. Hoy, luego de reelegirse junto con el alcalde Ricardo Quiñonez, asumen el reto de crear una gestión municipal con más oposición a lo interno del concejo municipal, luego de haber ganado con un margen menor de votantes las elecciones. En esta entrevista, Goyo Saavedra conversa sobre la problemática del agua, el transporte, el mantenimiento del subsuelo y las propuestas que la nueva gestión municipal proyecta en coordinación con el presidente electo.

Proper 13 First Psalm: Psalm 78:1–39 Psalm 78:1–39 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78   Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!2   I will open my mouth in a parable;    I will utter dark sayings from of old,3   things that we have heard and known,    that our fathers have told us.4   We will not hide them from their children,    but tell to the coming generation  the glorious deeds of the LORD, and his might,    and the wonders that he has done. 5   He established a testimony in Jacob    and appointed a law in Israel,  which he commanded our fathers    to teach to their children,6   that the next generation might know them,    the children yet unborn,  and arise and tell them to their children,7     so that they should set their hope in God  and not forget the works of God,    but keep his commandments;8   and that they should not be like their fathers,    a stubborn and rebellious generation,  a generation whose heart was not steadfast,    whose spirit was not faithful to God. 9   The Ephraimites, armed with2 the bow,    turned back on the day of battle.10   They did not keep God's covenant,    but refused to walk according to his law.11   They forgot his works    and the wonders that he had shown them.12   In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.13   He divided the sea and let them pass through it,    and made the waters stand like a heap.14   In the daytime he led them with a cloud,    and all the night with a fiery light.15   He split rocks in the wilderness    and gave them drink abundantly as from the deep.16   He made streams come out of the rock    and caused waters to flow down like rivers. 17   Yet they sinned still more against him,    rebelling against the Most High in the desert.18   They tested God in their heart    by demanding the food they craved.19   They spoke against God, saying,    “Can God spread a table in the wilderness?20   He struck the rock so that water gushed out    and streams overflowed.  Can he also give bread    or provide meat for his people?” 21   Therefore, when the LORD heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,22   because they did not believe in God    and did not trust his saving power.23   Yet he commanded the skies above    and opened the doors of heaven,24   and he rained down on them manna to eat    and gave them the grain of heaven.25   Man ate of the bread of the angels;    he sent them food in abundance.26   He caused the east wind to blow in the heavens,    and by his power he led out the south wind;27   he rained meat on them like dust,    winged birds like the sand of the seas;28   he let them fall in the midst of their camp,    all around their dwellings.29   And they ate and were well filled,    for he gave them what they craved.30   But before they had satisfied their craving,    while the food was still in their mouths,31   the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel. 32   In spite of all this, they still sinned;    despite his wonders, they did not believe.33   So he made their days vanish like3 a breath,4    and their years in terror.34   When he killed them, they sought him;    they repented and sought God earnestly.35   They remembered that God was their rock,    the Most High God their redeemer.36   But they flattered him with their mouths;    they lied to him with their tongues.37   Their heart was not steadfast toward him;    they were not faithful to his covenant.38   Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.39   He remembered that they were but flesh,    a wind that passes and comes not again. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) Second Psalm: Psalm 78:40–72 Psalm 78:40–72 (Listen) 40   How often they rebelled against him in the wilderness    and grieved him in the desert!41   They tested God again and again    and provoked the Holy One of Israel.42   They did not remember his power1    or the day when he redeemed them from the foe,43   when he performed his signs in Egypt    and his marvels in the fields of Zoan.44   He turned their rivers to blood,    so that they could not drink of their streams.45   He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.46   He gave their crops to the destroying locust    and the fruit of their labor to the locust.47   He destroyed their vines with hail    and their sycamores with frost.48   He gave over their cattle to the hail    and their flocks to thunderbolts.49   He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.50   He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.51   He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.52   Then he led out his people like sheep    and guided them in the wilderness like a flock.53   He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.54   And he brought them to his holy land,    to the mountain which his right hand had won.55   He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents. 56   Yet they tested and rebelled against the Most High God    and did not keep his testimonies,57   but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.58   For they provoked him to anger with their high places;    they moved him to jealousy with their idols.59   When God heard, he was full of wrath,    and he utterly rejected Israel.60   He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,61   and delivered his power to captivity,    his glory to the hand of the foe.62   He gave his people over to the sword    and vented his wrath on his heritage.63   Fire devoured their young men,    and their young women had no marriage song.64   Their priests fell by the sword,    and their widows made no lamentation.65   Then the Lord awoke as from sleep,    like a strong man shouting because of wine.66   And he put his adversaries to rout;    he put them to everlasting shame. 67   He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,68   but he chose the tribe of Judah,    Mount Zion, which he loves.69   He built his sanctuary like the high heavens,    like the earth, which he has founded forever.70   He chose David his servant    and took him from the sheepfolds;71   from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.72   With upright heart he shepherded them    and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) Old Testament: 2 Samuel 7:18–29 2 Samuel 7:18–29 (Listen) David's Prayer of Gratitude 18 Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord GOD! 20 And what more can David say to you? For you know your servant, O Lord GOD! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them1 great and awesome things by driving out before your people,2 whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. 25 And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,' and the house of your servant David will be established before you. 27 For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.' Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.” Footnotes [1] 7:23 With a few Targums, Vulgate, Syriac; Hebrew you [2] 7:23 Septuagint (compare 1 Chronicles 17:21); Hebrew awesome things for your land, before your people (ESV) New Testament: Acts 18:12–28 Acts 18:12–28 (Listen) 12 But when Gallio was proconsul of Achaia, the Jews1 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Paul Returns to Antioch 18 After this, Paul stayed many days longer and then took leave of the brothers2 and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,3 he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Footnotes [1] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 [2] 18:18 Or brothers and sisters; also verse 27 [3] 18:25 Or in the Spirit (ESV) Gospel: Mark 8:22–33 Mark 8:22–33 (Listen) Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus1 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” Footnotes [1] 8:25 Greek he (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________ Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 78Part IAttendite, popule1Hear my teaching, O my people; *incline your ears to the words of my mouth.2I will open my mouth in a parable; *I will declare the mysteries of ancient times.3That which we have heard and known,and what our forefathers have told us, *we will not hide from their children.4We will recount to generations to comethe praiseworthy deeds and the power of the Lord, *and the wonderful works he has done.5He gave his decrees to Jacoband established a law for Israel, *which he commanded them to teach their children;6That the generations to come might know,and the children yet unborn; *that they in their turn might tell it to their children;7So that they might put their trust in God, *and not forget the deeds of God,but keep his commandments;8And not be like their forefathers,a stubborn and rebellious generation, *a generation whose heart was not steadfast,and whose spirit was not faithful to God.9The people of Ephraim, armed with the bow, *turned back in the day of battle;10They did not keep the covenant of God, *and refused to walk in his law;11They forgot what he had done, *and the wonders he had shown them.12He worked marvels in the sight of their forefathers, *in the land of Egypt, in the field of Zoan.13He split open the sea and let them pass through; *he made the waters stand up like walls.14He led them with a cloud by day, *and all the night through with a glow of fire.15He split the hard rocks in the wilderness *and gave them drink as from the great deep.16He brought streams out of the cliff, *and the waters gushed out like rivers.17But they went on sinning against him, *rebelling in the desert against the Most High.18They tested God in their hearts, *demanding food for their craving.19They railed against God and said, *“Can God set a table in the wilderness?20True, he struck the rock, the waters gushed out, and the gullies overflowed; *but is he able to give breador to provide meat for his people?”21When the Lord heard this, he was full of wrath; *a fire was kindled against Jacob,and his anger mounted against Israel;22For they had no faith in God, *nor did they put their trust in his saving power.23So he commanded the clouds above *and opened the doors of heaven.24He rained down manna upon them to eat *and gave them grain from heaven.25So mortals ate the bread of angels; *he provided for them food enough.26He caused the east wind to blow in the heavens *and led out the south wind by his might.27He rained down flesh upon them like dust *and wingèd birds like the sand of the sea.28He let it fall in the midst of their camp *and round about their dwellings.29So they ate and were well filled, *for he gave them what they craved.30But they did not stop their craving, *though the food was still in their mouths.31So God's anger mounted against them; *he slew their strongest menand laid low the youth of Israel.32In spite of all this, they went on sinning *and had no faith in his wonderful works.33So he brought their days to an end like a breath *and their years in sudden terror.34Whenever he slew them, they would seek him, *and repent, and diligently search for God.35They would remember that God was their rock, *and the Most High God their redeemer.36But they flattered him with their mouths *and lied to him with their tongues.37Their heart was not steadfast toward him, *and they were not faithful to his covenant.38But he was so merciful that he forgave their sinsand did not destroy them; *many times he held back his angerand did not permit his wrath to be roused.39For he remembered that they were but flesh, *a breath that goes forth and does not return. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Samuel 7:18-29English Standard Version18 Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord God! 20 And what more can David say to you? For you know your servant, O Lord God! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O Lord, became their God. 25 And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel,' and the house of your servant David will be established before you. 27 For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.' Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever.”Acts 18:12-28English Standard Version12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus.22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 13Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Psalms taken from the 1979 Book of Common Prayer by the Episcopal Church.The reading plan based is based on the 1979 Daily Office Lectionary Year A

With family: Judges 14; Acts 18 Judges 14 (Listen) Samson's Marriage 14 Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. 2 Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” 3 But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.” 4 His father and mother did not know that it was from the LORD, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel. 5 Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. 6 Then the Spirit of the LORD rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. 7 Then he went down and talked with the woman, and she was right in Samson's eyes. 8 After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. 9 He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion. 10 His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11 As soon as the people saw him, they brought thirty companions to be with him. 12 And Samson said to them, “Let me now put a riddle to you. If you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothes, 13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” 14 And he said to them,   “Out of the eater came something to eat.  Out of the strong came something sweet.” And in three days they could not solve the riddle. 15 On the fourth1 day they said to Samson's wife, “Entice your husband to tell us what the riddle is, lest we burn you and your father's house with fire. Have you invited us here to impoverish us?” 16 And Samson's wife wept over him and said, “You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” 17 She wept before him the seven days that their feast lasted, and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her people. 18 And the men of the city said to him on the seventh day before the sun went down,   “What is sweeter than honey?  What is stronger than a lion?” And he said to them,   “If you had not plowed with my heifer,  you would not have found out my riddle.” 19 And the Spirit of the LORD rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father's house. 20 And Samson's wife was given to his companion, who had been his best man. Footnotes [1] 14:15 Septuagint, Syriac; Hebrew seventh (ESV) Acts 18 (Listen) Paul in Corinth 18 After this Paul1 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews2 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Paul Returns to Antioch 18 After this, Paul stayed many days longer and then took leave of the brothers3 and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,4 he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Footnotes [1] 18:1 Greek he [2] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 [3] 18:18 Or brothers and sisters; also verse 27 [4] 18:25 Or in the Spirit (ESV) In private: Jeremiah 27; Mark 13 Jeremiah 27 (Listen) The Yoke of Nebuchadnezzar 27 In the beginning of the reign of Zedekiah1 the son of Josiah, king of Judah, this word came to Jeremiah from the LORD. 2 Thus the LORD said to me: “Make yourself straps and yoke-bars, and put them on your neck. 3 Send word2 to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah. 4 Give them this charge for their masters: ‘Thus says the LORD of hosts, the God of Israel: This is what you shall say to your masters: 5 “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me. 6 Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant, and I have given him also the beasts of the field to serve him. 7 All the nations shall serve him and his son and his grandson, until the time of his own land comes. Then many nations and great kings shall make him their slave. 8 “‘“But if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, declares the LORD, until I have consumed it by his hand. 9 So do not listen to your prophets, your diviners, your dreamers, your fortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.' 10 For it is a lie that they are prophesying to you, with the result that you will be removed far from your land, and I will drive you out, and you will perish. 11 But any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, to work it and dwell there, declares the LORD.”'” 12 To Zedekiah king of Judah I spoke in like manner: “Bring your necks under the yoke of the king of Babylon, and serve him and his people and live. 13 Why will you and your people die by the sword, by famine, and by pestilence, as the LORD has spoken concerning any nation that will not serve the king of Babylon? 14 Do not listen to the words of the prophets who are saying to you, ‘You shall not serve the king of Babylon,' for it is a lie that they are prophesying to you. 15 I have not sent them, declares the LORD, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you.” 16 Then I spoke to the priests and to all this people, saying, “Thus says the LORD: Do not listen to the words of your prophets who are prophesying to you, saying, ‘Behold, the vessels of the LORD's house will now shortly be brought back from Babylon,' for it is a lie that they are prophesying to you. 17 Do not listen to them; serve the king of Babylon and live. Why should this city become a desolation? 18 If they are prophets, and if the word of the LORD is with them, then let them intercede with the LORD of hosts, that the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem may not go to Babylon. 19 For thus says the LORD of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem—21 thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem: 22 They shall be carried to Babylon and remain there until the day when I visit them, declares the LORD. Then I will bring them back and restore them to this place.” Footnotes [1] 27:1 Or Jehoiakim [2] 27:3 Hebrew Send them (ESV) Mark 13 (Listen) Jesus Foretells Destruction of the Temple 13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!' and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved. The Abomination of Desolation 14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!' or ‘Look, there he is!' do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man 24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree 28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour 32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.1 For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants2 in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,3 or in the morning—36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.” Footnotes [1] 13:33 Some manuscripts add and pray [2] 13:34 Or bondservants [3] 13:35 That is, the third watch of the night, between midnight and 3 a.m. (ESV)

Morning: Psalms 13–16 Psalms 13–16 (Listen) How Long, O Lord? To the choirmaster. A Psalm of David. 13   How long, O LORD? Will you forget me forever?    How long will you hide your face from me?2   How long must I take counsel in my soul    and have sorrow in my heart all the day?  How long shall my enemy be exalted over me? 3   Consider and answer me, O LORD my God;    light up my eyes, lest I sleep the sleep of death,4   lest my enemy say, “I have prevailed over him,”    lest my foes rejoice because I am shaken. 5   But I have trusted in your steadfast love;    my heart shall rejoice in your salvation.6   I will sing to the LORD,    because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14   The fool says in his heart, “There is no God.”    They are corrupt, they do abominable deeds;    there is none who does good. 2   The LORD looks down from heaven on the children of man,    to see if there are any who understand,1    who seek after God. 3   They have all turned aside; together they have become corrupt;    there is none who does good,    not even one. 4   Have they no knowledge, all the evildoers    who eat up my people as they eat bread    and do not call upon the LORD? 5   There they are in great terror,    for God is with the generation of the righteous.6   You would shame the plans of the poor,    but2 the LORD is his refuge. 7   Oh, that salvation for Israel would come out of Zion!    When the LORD restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Who Shall Dwell on Your Holy Hill? A Psalm of David. 15   O LORD, who shall sojourn in your tent?    Who shall dwell on your holy hill? 2   He who walks blamelessly and does what is right    and speaks truth in his heart;3   who does not slander with his tongue    and does no evil to his neighbor,    nor takes up a reproach against his friend;4   in whose eyes a vile person is despised,    but who honors those who fear the LORD;  who swears to his own hurt and does not change;5   who does not put out his money at interest    and does not take a bribe against the innocent.  He who does these things shall never be moved. You Will Not Abandon My Soul A Miktam3 of David. 16   Preserve me, O God, for in you I take refuge.2   I say to the LORD, “You are my Lord;    I have no good apart from you.” 3   As for the saints in the land, they are the excellent ones,    in whom is all my delight.4 4   The sorrows of those who run after5 another god shall multiply;    their drink offerings of blood I will not pour out    or take their names on my lips. 5   The LORD is my chosen portion and my cup;    you hold my lot.6   The lines have fallen for me in pleasant places;    indeed, I have a beautiful inheritance. 7   I bless the LORD who gives me counsel;    in the night also my heart instructs me.68   I have set the LORD always before me;    because he is at my right hand, I shall not be shaken. 9   Therefore my heart is glad, and my whole being7 rejoices;    my flesh also dwells secure.10   For you will not abandon my soul to Sheol,    or let your holy one see corruption.8 11   You make known to me the path of life;    in your presence there is fullness of joy;    at your right hand are pleasures forevermore. Footnotes [1] 14:2 Or that act wisely [2] 14:6 Or for [3] 16:1 Probably a musical or liturgical term [4] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [5] 16:4 Or who acquire [6] 16:7 Hebrew my kidneys instruct me [7] 16:9 Hebrew my glory [8] 16:10 Or see the pit (ESV) Evening: Acts 18 Acts 18 (Listen) Paul in Corinth 18 After this Paul1 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews2 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Paul Returns to Antioch 18 After this, Paul stayed many days longer and then took leave of the brothers3 and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,4 he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Footnotes [1] 18:1 Greek he [2] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 [3] 18:18 Or brothers and sisters; also verse 27 [4] 18:25 Or in the Spirit (ESV)

It is astonishing, when you think about it, how much hatred can be generated by religious beliefs. From the earliest times, Jews persecuted Christians; and when Christians came to power, they persecuted Jews. It is almost as though the closeness of religious belief is a measure of the heat of the hostility, for Jews have persecuted other Jews and Christians have persecuted other Christians. There is a lot of blood on the hands of a lot of very religious people. And none of it would be there if they truly followed their religion.Why do they do it? Because they perceive the other religion as a threat—purely and simply. It is almost funny when you think about it. A lot of persecution by religious people comes about because they think they are defending God—as if God needed our help and could not defend himself.Such an occasion arose when Paul had been in Corinth for about a year and half. He had been astonishingly successful there—especially considering his moderate success everywhere else. God had appeared to him in a vision and told him to speak boldly, Because I have much people in this city.And when Gallio was the deputy of Achaia, the Jews made an attack with one accord against Paul, and brought him to the judgment seat, Saying, This fellow persuades men to worship God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked crime, O you Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.Acts 18:12–17 KJ2000

Today's Topics: 1) Reading I - Acts 18:9-18 - One night while Paul was in Corinth, the Lord said to him in a vision, “Do not be afraid. Go on speaking, and do not be silent, for I am with you. No one will attack and harm you, for I have many people in this city.” He settled there for a year and a half and taught the word of God among them. But when Gallio was proconsul of Achaia, the Jews rose up together against Paul and brought him to the tribunal, saying, “This man is inducing people to worship God contrary to the law.” When Paul was about to reply, Gallio spoke to the Jews, “If it were a matter of some crime or malicious fraud, I should with reason hear the complaint of you Jews; but since it is a question of arguments over doctrine and titles and your own law, see to it yourselves. I do not wish to be a judge of such matters.” And he drove them away from the tribunal. They all seized Sosthenes, the synagogue official, and beat him in full view of the tribunal. But none of this was of concern to Gallio. Paul remained for quite some time, and after saying farewell to the brothers he sailed for Syria, together with Priscilla and Aquila. At Cenchreae he had shaved his head because he had taken a vow. Bishop Sheen quote of the day 2) Dr. John Haas, a moral theologian, says Pope Benedict told him that “the next great challenge the Church is going to face is gender ideology, and it will be the ultimate rebellion against God the Creator.” https://www.lifesitenews.com/blogs/moral-theologian-benedict-xvi-called-gender-ideology-the-ultimate-rebellion-against-god/?utm_source=top_news&utm_campaign=usa 3) Steve Bannon calls on faithful Christians to get involved in the fight against evil https://www.lifesitenews.com/blogs/steve-bannon-calls-on-faithful-christians-to-get-involved-in-the-fight-against-evil/?utm_source=top_news&utm_campaign=usa 4) "Murder is murder": Taylor Marshall calls for complete ban on abortion  https://www.lifesitenews.com/news/murder-is-murder-taylor-marshall-calls-for-complete-ban-on-abortion/?utm_source=featured-news&utm_campaign=usa