Podcasts about gallio

Send us a message!We read Acts 17 and 18 and watch the gospel collide with jealousy in Thessalonica, careful study in Berea, curiosity in Athens, and conflict in Corinth. We end by asking what kind of listener you are when God's Word challenges you, especially when the message feels familiar instead of new. • Paul reasons from Scripture that Jesus is the Christ • Thessalonica erupts in jealousy and political accusations • Bereans examine the Scriptures daily as a model for discernment • Paul confronts idols in Athens and preaches the Creator and resurrection • Mixed reactions to the resurrection and a few believe • Paul's work and ministry partnership with Priscilla and Aquila in Corinth • God's encouragement to keep speaking without fear • Gallio dismisses the charges and the case fizzles • Apollos grows through humble correction and becomes a powerful advocate  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Peter Goeman talks with Paul Weaver about biblical archaeology and his new book, Faith-Affirming Findings: 50 Archaeological Discoveries that Validate the Historicity and Reliability of Scripture. They discuss how archaeology helps illuminate the world of the Bible, strengthens confidence in Scripture, and answers common skeptical claims about figures and events such as David, Sennacherib, Caiaphas, Pontius Pilate, Luke, Paul, and the destruction of Jerusalem.Get Paul Weaver's book here:https://www.amazon.com/Faith-Affirming-Findings-Archaeological-Discoveries-Historicity/dp/0825448859/Watch the accompanying Faith Affirming Findings archaeology playlist here:https://www.youtube.com/playlist?list=PLRLT8RbUb3vSiKplCbL0vYyEFChJnU9kVVisit Paul Weaver's Bible and Theology Matters YouTube channel here:https://www.youtube.com/c/BibleandTheologyMatters## Timestamps00:00 — Archaeology, Scripture, and why truth does not fear inspection02:01 — Introducing Paul and his work in Bible teaching and archaeology07:22 — What is Faith Affirming Findings?10:48 — Why say archaeology “affirms” the Bible rather than “proves” it?13:10 — Is biblical archaeology mainly for believers or unbelievers?17:26 — What are the benefits and limitations of biblical archaeology?24:25 — How should archaeology relate to biblical interpretation?26:53 — The Tel Dan Stele and evidence for the House of David36:33 — Sennacherib, Lachish, and the failed conquest of Jerusalem42:14 — The Pool of Siloam and archaeology from the time of Jesus47:51 — Archaeological evidence related to Jesus' death, burial, and resurrection54:43 — Luke's historical accuracy, Paul, Gallio, and the Arch of Titus01:00:48 — Why were some discoveries left out of the book?01:02:52 — How pastors, teachers, and Bible study leaders can use these resources01:05:48 — Final takeawayIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Pastor Troy Dobbs' sermon from Acts 18 focused on how God helps His people stay the course when they are weary, discouraged, or tempted to quit. After years of hardship, opposition, and exhausting travel, Paul arrived in Corinth worn down, yet God strengthened him through five key means: community (Aquila and Priscilla), timely encouragement (new believers coming to faith), divine assurance ("Do not be afraid, for I am with you"), unexpected provision (Gallio protecting the church), and a renewed sense of mission. The sermon emphasized that God often sustains us through relationships, small victories, His Word, and circumstances we never would have planned ourselves. Pastor Troy reminded the church not to overlook the importance of deep spiritual friendships and godly partnerships that help us endure difficult seasons. He also highlighted that God's work continues beyond any one person, as seen when leaders like Apollos carried forward the ministry Paul began. The central takeaway was that endurance in the Christian life comes from trusting that God's mission belongs to Him, not us — and He always provides what we need to keep moving forward.

What was Paul's purpose in writing 2 Corinthians? Listen to this message to learn that it was the Apostle Paul's fourth letter to the church in Corinth and its purpose was to address them personally and comfort them. See that the Corinthians were mostly Gentiles and like their culture, many were sexually immoral and arrogant, liking oratory and philosophical wisdom. They had turned the Lord's Table into a drunken orgy. It was written in AD 50, based on Gallio's rule. Find out this Epistle was written after Paul's 3rd missionary journey.

What was Paul's purpose in writing 2 Corinthians? Listen to this message to learn that it was the Apostle Paul's fourth letter to the church in Corinth and its purpose was to address them personally and comfort them. See that the Corinthians were mostly Gentiles and like their culture, many were sexually immoral and arrogant, liking oratory and philosophical wisdom. They had turned the Lord's Table into a drunken orgy. It was written in AD 50, based on Gallio's rule. Find out this Epistle was written after Paul's 3rd missionary journey.

Non solo motori, ma un racconto lungo 260 chilometri tra paesaggi, tradizioni e identità. Scatta domani da Gallio il Rally dell'Altopiano dei Sette Comuni, due giorni di “adventouring” che trasformano i Sette Comuni in un grande palcoscenico all'aria aperta, dove la passione per le due ruote incontra la promozione del territorio.

Gallio said to the Jews . . . if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters. [1 hour 5 minutes]

Corinth isn't just another stop on Paul's route, it's the kind of place that makes a committed believer whisper, “I can't do this.” We follow Paul straight out of Athens and into a loud, wealthy, morally broken trade city where temptation is everywhere and the message of Jesus Christ sounds foolish to proud ears. What makes this story hit home is that Paul admits what many of us hide: he shows up in weakness, fear, and trembling, unsure anyone will listen.We walk carefully through Acts 18 and the key moments that shape Paul's ministry in Corinth: finding community through work as a tentmaker, partnering with Aquila and Priscilla, getting a timely lift when Silas and Timothy arrive, and facing public pressure when he's dragged before Gallio at the Roman bema seat. Along the way, we connect the dots to the wider story of Paul's missionary journeys and the repeating pattern of gospel witness in Acts: Scripture, conversations in public life, new believers, and then opposition.The turning point is God's direct encouragement to Paul: don't be afraid, keep speaking, I am with you, I will protect you, and you are not alone because I have many people in this city. From there we zoom out to the Corinthian church and why pride can be the biggest barrier to salvation and spiritual growth.Video available at: https://www.youtube.com/watch?v=G8N7luAdqbU

Title: Introduction to 2 Thessalonians Text: 2 Thessalonians Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 1. After spending several weeks dissecting 1 Thessalonians thought by thought, it would be good for us to review what we have learned. However, Paul kind of does that for us with his follow up book to the Thessalonian church, called 2 Thessalonians. So rather than do a review sermon, we'll continue on to Paul's second letter to this church. Now I don't want you to get the impression that 2 Thessalonians will be boring or merely a rehashing of all that we've already learned. In fact, this letter takes what we've seen already and adds to and expands upon it. And of course, as is our custom with smaller books like this, after I introduce it, we will read through the entire letter so we can see all that Paul says in 1 reading. But before we dive in to all the details about this book – let's take a moment to ask the Lord to be with us as I introduce this book to you. [Slide 2] Series or Two Independent books? Since the books have so many related themes, and since many elements of this introduction are repeated from 1 Thessalonians, one might wonder why I chose to introduce the two books separately. Similarly to 1 and 2 Peter, 1 Thessalonians is fairly lacking for discrepancies or differences of opinion regarding authorship, date, and occasion. But 2 Thessalonians is another matter entirely. We'll get to some of these discrepancies very soon. But it should be said as a reminder that these letters are certainly NOT two independent books. Not only were they written to the same audience, but they were probably written within months of each other, as we'll discuss in a moment. And as we've said, many of the themes opened in 1 Thessalonians are elaborated on or at least mentioned in 2 Thessalonians. We should very much view them as we view 1 and 2 Corinthians. They are two letters which build on each other and address issues a particular congregation faced in a particular point in time. Of course, since the bible is living and active, even though the original audience received the letter this way – we not only receive the same message when we put ourselves in their shoes and see it through their eyes, but we also gain more layers of spiritual insight and understanding since we have the entire and completed revelation of God to us in the 66 books of the Old and New Testaments. Throughout our study I will endeavor to see from the text what the Thessalonians saw – but not stop there. We must see how this message fits with the whole context of the Scriptures and how the themes of all the scriptures pour into this letter. But let's start unpacking some of the things that are… disputed. [Slide 3] Authorship: One of the first items the early church councils considered when deciding whether or not a book should be received as Scripture is whether or not it was written by a trusted member of the early church community. This is one of the reasons that the book of Hebrews was one of the last to be received, because the human author remains unknown. That being said, who is the author of 2 Thessalonians? Early church fathers and biblical scholars up to the mid 1900s had always almost universally accepted that the words written in verse 1 are accurate and that Paul the apostle wrote both the first and second letter to the Thessalonians. Both letters also include Silvanus and Timothy as authors. We dealt with the topic of co-authorship in our introduction to 1 Thessalonians. We settled on Paul being the primary writer or dictator of the writing, but with Silvanus also called Silas and Timothy making contributions along the way. But in the mid 1900s a few scholars began turning the tide of historical opinion concerning Pauline authorship. Paradoxically the modern arguments against Pauline authorship conclude that 2 Thessalonians is both too similar to 1 Thessalonians and also that it is too different. In the too similar category, some scholars say that themes and structure are reproduced in 2 Thessalonians so well, that what we have is less likely a second letter and more likely a letter written at the same time but to a different audience. Or perhaps a letter written later by a different author adopting the persona of Paul, attempting to not stray too far from what he had already said. In the too different category, we mainly find the argument that the eschatology in 1 Thessalonians points to an immanency of Christ's return, as though it could happen any time, and in 2 Thessalonians we find an eschatology that points to things that must happen before Christ returns. However, when we analyze the similarities and differences, we are not forced to conclude that Paul did not write this at all. In fact, it seems quite far fetched to come up with these explanations. It is much easier to conclude that the similarities center around the author addressing the same purpose around the same time. And the differences can easily be explained by understanding how we humans tend to pendulum swing and need to be taught two sides in order to keep us where we should be. As an illustration, the differences we see in the letters are guardrails to keep us on the road. The similarities are the destination we are traveling toward. When all is said and done, it becomes quite clear that there is no reason to doubt Paul being the author of this book. So, who is the original audience? [Slide 4] Original Audience: Well, let's look at the red arrow on this map. Thessalonica is a city situated on an ideal natural harbor on the Thermaic Gulf of the Aegean Sea. Four major Roman roads intersected at the city. Thessalonica became the capital city of the province of Macedonia in 168 BC and served as a vital place of trade and political activity in Macedonia. It was also classified as a free city, given the right to govern itself under the Roman Empire. It was to this city that Paul fled after being poorly treated in the city of Philippi by those who employed a slave girl infected by an unclean spirit of divination. Paul exorcised the demon and left her masters with no way of continuing to make money. So, they rose up and made it a racial issue citing that they were trouble makers because they were Jews. Paul and Silas were beaten without a trial and imprisoned. They were released because of their status as Roman Citizens but the city magistrates begged Paul and Silas to leave. So, they traveled 100 miles south to Thessalonica. In our intro to 1 Thessalonians we dealt with the discrepancy of Luke recording in the book of Acts that Paul's visit to Thessalonica was only 3 weeks, when both these letters seem to indicate that the visit was longer. We explained this by simply pointing to the fact that Luke was not particularly interested in clearly indicating chronological specifics. And in Acts 17 there is actually plenty of room in the language to account for a month or even a few month's stay in the city before they were run out. Paul and Silas were forced to flee to Berea. This brings us to the occasion of 1 Thessalonians. Paul had pastoral concern for the fledgling church and from Athens (The blue arrow on the screen) he sent Timothy to them to check on them while he went on to Corinth (The green arrow on the screen). When Timothy and Silas arrived in Corinth, joining Paul, that is when Paul wrote to the Thessalonian church the first time. So, what prompts Paul to write again to this church and when does he write? [Slide 5] Occasion: What is happening in Thessalonica What is happening in Thessalonica that prompts Paul to write this letter? Throughout the first letter, we noted that the Thessalonians had endured some affliction and persecution. No doubt from friends, family members, and the community as a whole seeing their abandonment of the pagan gods as a threat to the safety and prosperity of the entire city. What is clear from the very outset of 2 Thessalonians, is that this persecution has rekindled. We are not given specifics, but it is safe to conclude that being ostracized and shunned is no longer the ceiling of persecution they are experiencing. Indeed, if we remember from 1 Thessalonians, Paul warned that believers are ordained to suffer for the name of Christ. It is actually part of our destiny to suffer for Christ's sake. 2 Thessalonians then is MORE focused on providing comfort and encouragement to a church experiencing heavier persecution from outsiders. But there is also a lingering issue of idle busybodies infecting the church and a lingering misconception about the Day of the Lord. So when did he write this? [Slide 6] Date: Because Paul references his time in Athens in 1 Thessalonians as if it were a past event, and because Paul indicates that it was not a long time since they had been with the Thessalonians, we can guess that Paul probably wrote 1 Thessalonians from Corinth. We have archeological evidence of when Gallio served as a proconsul in the city of Corinth, and because Paul has an altercation with Gallio we can reasonably assign a date to the composition of 1 Thessalonians. Gallio was proconsul from AD 51 to AD 52. This gives us a date of right around AD 50-51 for the composition of 1 Thessalonians. But what about 2 Thessalonians? While it is surely possible that Paul could have written this letter years later… several factors support Paul writing this very soon after writing 1 Thessalonians. First, we see that his companions are the same. In Acts we note that Paul is frequently sending his companions on errands to churches they have visited before while he stayed in another city. The fact that Silas and Timothy are still with him and co-authoring this letter, seems to indicate that it is the same setting as 1 Thessalonians. Second, the themes of this letter are so similar, even down to the unruly lazy mooches who are busybodies, that one wonders if the issues endured, why would Paul wait a significant amount of time to write again to address them? Third, in 2 Thessalonians Paul references difficulties he is facing with people who do not believe. Now if Paul is in Corinth, we know that Paul spent 18 months in Corinth. That is the longest he has spent in any city in the whole missionary journey thus far. We also know that although in the early months he did face some problems, once the proconsul Gallio renders his verdict, Paul spends the remainder of his time in Corinth in relative peace. This means that if we do conclude that Paul is writing from Corinth, the problems he faces most likely are early in the ministry there. Which would indicate to us that 2 Thessalonians was written mere months after the first letter. What is his purpose in sending the letter? [Slide 7] Purpose: How Paul addresses what is happening in Thessalonica Paul addresses his concern for this fledgling church as they face a significant uptick in persecution from without and persistent busybodies from within. 1.) The first way Paul addresses what is happening in Thessalonica, is by encouraging them with the assurance of God's justice on those who are persecuting them and the assurance of their being glorified at Christ's return. 2.) Then he desires to assuage some of their fears about the Day of the Lord. Given the persecution, they are afraid that they are in the midst of the Day of the Lord already. Without contradicting what he said in his previous letter, Paul reminds them that there are some events that yet need to occur before the Lord returns. 3.) Finally, Paul addresses once again the lazy busybodies who continue to mooch from the church. He points to his example and encourages them to execute church discipline upon any member who continues to refuse to listen to his instruction on the matter. So, what are some key themes we will see in this letter? [Slide 8] Key Themes: Because of the occasion and purpose of the letter, several themes come to the forefront as major talking points for the apostle Paul. 1.) God's Ultimate Justice 2.) The Glorification of Believers 3.) There seems to be an indication that they are hearing contradictory messages from various sources, some of which are claiming to be Paul himself. 4.) The Man of Lawlessness 5.) [Slide 9] Standing firm on the gospel and holding fast to the things he taught them 6.) Deal a final blow to those who are idle busybodies. Make sure it stops one way or another. 7.) Thanksgiving, peace, prayer, and endurance. [Slide 10] Words and concepts to keep an eye out for: 1.) Righteous Judgment 2.) Lawlessness vs. Righteousness 3.) Chosen 4.) Traditions [Slide 11] Theological Challenges and Spicy Topics 1.) God's Omnipresence and destruction away from his presence. 2.) Eternal destruction to unbelievers or annihilation? 3.) What is the apostasy? 4.) Who is the man of lawlessness? 5.) [Slide 12] Who is the one who holds him back? 6.) God sends a strong delusion? Isn't that lying? 7.) Should we really execute church discipline on people who… a. Are lazy b. Don't follow traditions c. Are busybodies [Slide 13] Outline of 2 Thessalonians I.) Greetings and Thanksgiving for the Thessalonians (1:1-4) a. Greetings in the Lord from 3 companions (1) b. Wish for grace and peace from God. (2) c. Continued prayer of thanksgiving for them. (3-4) II.) [Slide 14] Encouragement against the persecution they face (1:5-2:2) a. God will give them rest and righteously judge those who are persecuting them (1:5-12) b. The uptick in persecution does not mean the Day of the Lord has come. (2:1-2) III.) [Slide 15] Instruction concerning what needs to happen before the Day of the Lord. (2:3-12) a. The Apostasy and the Man of lawlessness must come (2:3-5) b. When will this happen and how does Christ's return relate to it? (2:6-12) c. But this will not happen for those to whom God has chosen (2:13-15) d. Benediction closing out this instruction section (2:16-17) IV.) [Slide 16] Application section for the here and now. (3:1-18) a. Prayer for the evangelists in Corinth (3:1-2) b. Hope for their protection too. (3:3-5) c. Definitively deal with the unruly idle busybodies (3:6-15) d. Salutation (3:16-18) Read 2 Thessalonians [Slide 17 (end)] And with that, I'd like to ask for 3 readers to come up and read a chapter from the book of 2 Thessalonians. It is first come first serve, so the first three to make their way forward to this front pew will get to read. While they come forward to fill the queue, let me pray and ask the Lord's blessing on the reading this morning as well as the study we are about to embark upon.

This sermon is told from the perspective of Sosthenes. Paul names Sosthenes as his brother in 1 Corinthians 1:1 Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, (NIV) The term brother points to him as a sibling in Christ and a deep relationship. By naming him here, Paul is indicating that he is not simply the scribe for the letter, but was likely in involved in some way in the letter's composition. Paul also reminds his readers with this the value of colleagues in ministry - it is not a solo operation. The name Sosthenes appears one other place in the New Testament. In Acts 18, Luke narrates the story of Paul's first visit to Corinth which includes his founding of the church there. Part of the story that Luke tells is of a crowd bringing Paul before the proconsul, Gallio, seeking to have Gallio punish him. Gallio dismisses the crowd, telling them their issue with Paul is a religious/theological issue and none of his concern. That part of the story concludes with this line in Acts 18:17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever. (NIV). There is no clear indication that the Sosthenes named in 1 Corinthians is the same one mentioned in Acts 18. However, a number of scholars suggest it is likely they are the same individual. I am assuming them to be the same person for the message today. Whether they are the same person or not does not affect any theology or the main points of the sermons with regard to the resurrection. The choice to connect the two characters simply provides some background coloring and is based on my own reading and the opinion of several biblical scholars. This resurrection message takes us into the heart of first-century Corinth through the eyes of Sosthenes, a synagogue leader whose life was transformed by the radical truth of Jesus' resurrection. We're reminded that the resurrection isn't just a historical event to commemorate, but a living reality that fundamentally changes everything about how we live today. The message unpacks how Christ's resurrection accomplishes multiple profound realities: it secures our forgiveness, grants us new life now, defeats our deepest fears, and pulls God's future kingdom into our present moment. What's particularly compelling is the idea that resurrection isn't merely about going to heaven someday, but about embodying kingdom values right now in our communities, relationships, and daily choices. When we grasp that death has been swallowed up in victory, we're freed from the fear-driven existence that so often controls us. The art we create, the kindness we show, the justice we pursue, the reconciliation we practiceall of these become threads that God weaves into His eternal kingdom. This isn't just good news for our souls; it's a revolutionary call to live differently today because the future has broken into the present through Jesus.

by UFO History Buff & Author, Charles Lear As anyone who has looked into the subject of UFO-related humanoids knows, reported creatures come in all shapes and sizes. Some are more unusual than others, and a pair of creatures said to be seen in Italy in 1978 definitely stand out.In the Vol. 28, No. 6, issue (page 15 of the pdf) of Flying Saucer Review, there is an article by Antonio Chiumiento headlined “An Encounter with ‘Rat-Faces' in Italy.” The article was translated from Italian and Chiumiento is described as an “Investigator and member of the board of directors of C.U.N. (Italian National UFO Research Centre, Turin.)”According to Chiumiento, on the morning of November 24, 1978, 61-year-old Gallio resident, Angelo D'Ambros, went to get some firewood in nearby Gastagh. At about a quarter before noon, he turned to put down a branch he had been chopping up when he “was gripped with horror” upon seeing two creatures looking at him that were “extremely close.” Read more →CONTACT AND SUPPORT

Weekend di controlli di prevenzione nei locali dell'Altopiano di Asiago con particolare attenzione sulla sicurezza dei locali pubblici per evitare tragedie come quella successa a Crans Montana. Sospesa la licenza ad una discoteca ad Asiago.

Paul goes to Corinth and plants a church next to the synagogue. Gallio won't give the mob what they want. And Apollos preaches the gospel boldly after being instructed by Priscilla and Aquila. Have a listen.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Daniel Emery Price Erick Sorenson

Poteva essere una strage, il primo ottobre 2024, a Gallio in via Ech, quando una rottura della condotta del metano portò all'esplosione che provocò la morte di Luigi Rossato e al ferimento del figlio Michele. Passò più di mezz'ora prima che la strada fosse chiusa.

Main idea:  Christ preserves and advances His mission through ordinary faithfulness sustained by divine assurance. 1. Christ Advances His Mission through Ordinary Faithfulness (v.1–8) 2. Christ Strengthens His Servants through Divine Assurance (v. 9–11) 3. Christ Preserves His Mission through Quiet Providence (v. 12–17) Discussion Questions: 1. What are “ordinary means” God uses to grow Christians and build churches? Which one do you most neglect when you're tired? 2. In vv.9–11, list the commands Jesus gives and the promises He attaches. Why do you think Jesus pairs them that way? 3. In Acts 18, Gallio isn't a hero, and the government isn't ultimate. What's a healthy way to relate to civil authorities without putting your hope in them? 4. Alvin York “settled obedience before the crisis.” What does it look like for a Christian to settle obedience ahead of time? Where do you need to settle it right now?

La quiete di una mattina d'inverno sull'Altopiano è stata spezzata all'improvviso da un impatto violento, uno di quelli che lasciano un silenzio pesante e troppe domande sospese. È successo poco dopo le 11 di oggi, sabato 27 dicembre,  a Gallio, lungo via Roma, proprio al bivio che porta verso le Melette: un tratto di strada familiare a molti, ma che oggi è diventato teatro di un incidente grave che ha coinvolto un gruppo di ragazzi poco più che ventenni.

2 Chronicles 35 speaks of the Passover kept by Josiah - it was without equal so far as the observance required by the Law (see verse 18). Sadly, however, the people's hearts were not in what was done (this contrasts with Hezekiah's great Passover). After this king Josiah unwisely provokes a battle with Pharaoh Neco Egypt's king). Josiah is warned not to involve himself. Judah's young king rejects the advice and was slain in battle. Some scholars say that the Lamentations of Jeremiah are written as a eulogy for this wonderful king. Isaiah also adds his thoughts about the death of Josiah in chapter 57verses1-2. In Hosea 3 we have the story of Hosea redeeming his wife and separating her until she was purified from her harlotry. The lesson of course is parabolic of Yahweh's dealings with His people Israel, who will finally seek Him and be restored to fellowship with the Eternal - read aloud verse 5 and pause and ponder. Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first-, and 3- times Priscilla's is mentioned first. This shows that they are partners who work together in everything - including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day - that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and saysverses "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people" (Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verses1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew - who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the "whole counsel of God"verses Acts 20verses18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher - one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who   attacks and wounds them - the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practisers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot - believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Title: Introduction to 1 Thessalonians Text: 1 Thessalonians Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. With larger books like Acts, we really couldn't devote ourselves to reading the entire book in a worship service together. It would take us well past Noon to do so. However, in smaller books like 1 and 2 Thessalonians, we can certainly reestablish our practice of reading the entire book in one sitting prior to studying the book together over the next several months. So, at the end of this introduction, I'll be asking 5 people to come up to the pulpit and read 1 chapter each from 1 Thessalonians. Be thinking about whether or not one of those five would be you

Title: Introduction to 1 Thessalonians Text: 1 Thessalonians Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. With larger books like Acts, we really couldn't devote ourselves to reading the entire book in a worship service together. It would take us well past Noon to do so. However, in smaller books like 1 and 2 Thessalonians, we can certainly reestablish our practice of reading the entire book in one sitting prior to studying the book together over the next several months. So, at the end of this introduction, I'll be asking 5 people to come up to the pulpit and read 1 chapter each from 1 Thessalonians. Be thinking about whether or not one of those five would be you

Il botto, che ha squarciato il silenzio della notte scorsa (nelle prime ore di lunedì 3 novembre), ha svegliato tutti gli abitanti della zona: era l'1:20 quando a Gallio in via Generale Prestinari, il guidatore di un'auto si è schiantato con la sua Suzuki Vitara Ibrida.

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10)   Download Bulletin

The next city that Paul came to was Corinth, which came to be the home of one of the more important churches in the New Testament. Corinth is about 48 miles southwest of Athens, and is situated on the Isthmus of Corinth, a narrow strip of land that connected Attica (northern Achaia) from the Peloponnese (southern Achaia). Corinth was an important trading center, with access to the sea in both eastern and western directions.

Reis met ons mee naar het jaar 52, wanneer Paulus in Korinte voor uitdagingen staat onder het bewind van Gallio. Ontdek de historische verhalen achter Bijbelse gebeurtenissen die zich afspeelden op echte plaatsen met echte mensen. Stel je voor dat jij in die tijd had geleefd - van welke gebeurtenissen was jij graag een ooggetuige geweest?

Send us a textActS 18:12-17But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, saying, “This man is persuading people to worship God contrary to the law.” But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” And he drove them from the tribunal. And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.Support the show

When we let the peace of Christ rule in our hearts, we discover the true power of team—unity, strength, and gratitude. In a city as vibrant and ever-changing as Hong Kong, we're reminded that together, as one body, we can face any challenge and shine even brighter. Let's stay ignited, support one another, and be thankful for the gift of community! If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Acts 18:1-22 // In Corinth After this, Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them. Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks. When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah. But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, ‘Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.' Then Paul left the synagogue and went next door to the house of Titius Justus, a worshipper of God. Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptised. One night the Lord spoke to Paul in a vision: ‘Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.' So Paul stayed in Corinth for a year and a half, teaching them the word of God. While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. ‘This man,' they charged, ‘is persuading the people to worship God in ways contrary to the law.' Just as Paul was about to speak, Gallio said to them, ‘If you Jews were making a complaint about some misdemeanour or serious crime, it would be reasonable for me to listen to you. But since it involves questions about words and names and your own law – settle the matter yourselves. I will not be a judge of such things.' So he drove them off. Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever. Priscilla, Aquila and Apollos Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. When they asked him to spend more time with them, he declined. But as he left, he promised, ‘I will come back if it is God's will.' Then he set sail from Ephesus. When he landed at Caesarea, he went up to Jerusalem and greeted the church and then went down to Antioch.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 18 The apostle Paul continues his second missionary journey, focusing on Corinth, where he meets Aquila and Priscilla, Jewish tentmakers expelled from Rome. Paul stays with them, working as a tentmaker while teaching in the synagogue every Sabbath. Although some oppose him, Paul stays committed, preaching to Jews and Gentiles and guiding many to Christ, including a leader of the synagogue named Crispus. God instructs Paul in a vision to stay in Corinth, promising his protection, and Paul teaches there for eighteen months. Afterward, he travels to Ephesus, where he teaches briefly before completing his journey to Caesarea and Antioch. Meanwhile, Apollos, an eloquent preacher in Ephesus, is taught more accurately about the gospel by Aquila and Priscilla. Apollos goes on to powerfully refute the Jews in defense of Jesus as Christ.  Paul's time in Corinth serves as a guide for sharing the gospel today. He reasoned with religious individuals who were misinformed about the truth; some believed, like the synagogue leader, while others resisted. When opposition arose, Paul turned to the Gentiles, sharing the gospel with many who embraced it. God protected and used him in this work. We should engage with believers who lack the full truth, as Priscilla and Aquila later did with Apollos. This is meaningful work for God. However, if they refuse to listen, do not stop teaching about Jesus—focus your efforts on people who have yet to know the Lord. There is always an opportunity and a need to share the truth about Jesus Christ.   Benevolent Lord, thank You for providing us with all we need to carry out Your will in this life. Paul found companions such as Priscilla and Aquila, Silas, and Timothy on his journey. Thank You for the faithful workers who have been there to assist us in serving You. Help us to lean on them, learn from them, and be of help to them as we all strive to stand strong for Jesus and share His beloved gospel with the world. Many do not want to listen, and we often feel discouraged. Encourage us to keep working by Your grace.   Thought Questions: -       The most common instruction in scripture is in today's read, “Do not be afraid” (v9). Why not? Is God with you? How do you know? -       Gallio, like many Gentile leaders, had little interest in the gospel. Why is it so difficult for people in power to surrender to Christ? -       What does it say about Apollos that he listened to correction and altered his teaching? Is that something you may also have to do?

Ned and Jacopo disintegrating a bit, basically. Plus donkeys, hens and cuckoos. And two bike races.Get your bikes covered by the best in the business, support the pod, and get a T-shirt!Primož may have stopped peeling his orange, but the Giro still has a week to run. Show your NSF/Giro love! Hosted on Acast. See acast.com/privacy for more information.

This is my message to the Jews. It follows up on my video about Christian/Muslim relations. I mention Elon Musk, Philo of Alexandria, Caligula, Suetonius, Claudius, Prescilla, Aquila, Gallio, Sosthenes, Jusitn Martyr, Trypho, Simon Bar Kokhba, Polycarp, Constantine, Athanasius of Alexandria, Caiaphas, Paul of Samosata, Photinus of Galatia, Arius, Constantius II, Gregory of Nyssa, Hank Kruse, Theodosius the Great, Ambrose of Milan, Julian the Apostate, Aphrahat the Persian Sage, Nestorius of Constantinople, Justinian the Great, John Calvin, Michael Servetus, Marian Hillar, Lelio and Fausto Sozzini, Malcolm Collins, John Locke, Andrzej Wiszowaty, Samuel Przypkowski, Isaac Newton, John Milton, Benedict Spinoza, Pierre Bayle, Voltaire, David Hume, Joseph Priestly, Benjamin Franklin, Thomas Jefferson, James Madison, John Adams, Hannah Adams, Mordecai Noah, The Apostle Paul, and more.

Keywords: Acts,Book of Acts,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Join us today as we discuss the significance of Gallio's legal decision on Christianity, the conversion of Apollos, and how we should plan, but leave room for God to modify our plans.

Acts 18:1-28 - Speaker: Will Galkin - In Acts 18, we see that God is faithful, and the gospel is fruitful even amidst opposition. God sovereignly provides gospel partners like Aquila and Priscilla, turning negative circumstances, such as Emperor Claudius's expulsion of Jews from Rome, into opportunities for ministry expansion. Despite initial rejection by the Jews, Paul's ministry bears remarkable fruit, reaching unlikely converts like Crispus, the synagogue ruler. Furthermore, God protects Paul through the unlikely means of Roman governor Gallio's indifference, granting Paul freedom to preach without fear of persecution. Ultimately, Acts 18 emphasizes God's faithfulness in preparing new laborers, as evidenced by the rise of Apollos, who was discipled by Aquila and Priscilla and powerfully carried the gospel forward.

3-12-2025Will Dyer The Challenge of Acts by N.T. WrightThe meeting focused on discussing Acts 17 through 20, highlighting the theological and political issues raised by Paul's central message. ​ The discussion emphasized the tension between Paul's proclamation of Jesus as the true king, which challenged the authority of Caesar, and the resulting opposition and riots. ​ The group examined Paul's experiences in Thessalonica, Corinth, and Ephesus, noting how his teachings stirred controversy among Jews and Romans. ​ In Thessalonica, Paul faced charges of declaring another king, Jesus, which threatened the Roman order. ​ In Corinth, Paul was accused of teaching illegal worship practices, but the Roman governor Gallio dismissed the charges, granting Christians a religious exemption. This led to complacency among the Corinthian church. ​ The discussion concluded with reflections on the implications of these historical contexts for contemporary Christian practice, particularly the need to balance political engagement with ultimate allegiance to Jesus.

Christian Disciple and Evangelism (Part 2) Right mouse click or tap here to save/download this as a MP3 file But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. 2 Timothy 4v5 Dealing with Evangelism All Christian Disciples are called to do the work of evangelism. Not everyone will be an evangelist, yet we are called to tell and show others about Jesus – that is evangelism. a. Overcoming barriers. There are at least six main reasons why Christian Disciples do not evangelise: · Do not know the bible well enough to answer questions · Entire friends are already Christian Disciples · Testimony is perceived to be dull and tedious · Others will wonder what took you so long, if you evangelise them now · Don't know if my friends are true Christian Disciples or not · There is no easy way to tell the Gospel Christian Disciples overcoming these hindrances, are then liberated to evangelise their local community. b. Early starters! New believers were actively encouraged to evangelise from the time of their conversion. There seems as if there was not a two step process of conversion and then later undergoing evangelism training. More likely, that they gained perceptions about evangelism, whilst they were being evangelised. Evangelism is to be what a Christian Disciple is, rather than an activity that a Christian Disciple engages in. c. Changing perceptions! The approach to evangelism has changed over the last few years. As Christian Disciples, it is the job of all Christian Disciples to evangelise and witness about Jesus, using the skills and perceptions they inherently hold. We are not to leave it up the Billy Graham’s and Luis Palau’s of this world. There is not just one style of evangelism. Interpersonal, invitational, serving, testimonial intellectual or confrontational styles are available for churches and Christian Disciples to use. An Christian Disciple's use of any or all of these styles would be dependent on their own personality, talents and skills. d. Lead by example! New Testament church leaders led by example, and actively persuaded others to do as they did. Paul commanded that the Corinthian church follow him as he imitated Jesus (1 Corinthians 11v1) This is a model imbued with dynamism, by which others can go on doing the work in their own way, without relying upon the church leaders! e. Lead by teaching! As evangelism is prayed about, activated upon, discussed and enacted, Christian Disciples undergo evangelism training, even if they aren't aware of it at the time. A good method is for training to be given, not just as a one off exercise but throughout the year. The reason for this, is so that every member has an opportunity to undergo some formal training when it is convenient for them as they see the leadership committed to evangelistic training! This training needs to be promoted from the front, so that every member can see the seriousness that the leadership think about evangelism. Bill Hybels recommends that every member of his church undergo evangelism training every two years!. f. Neither powerless or alone! The main lesson for Christian Disciples to learn, is that evangelism can only truly be effective when undertaken under an umbrella of prayer and the work of the Holy Spirit. It is the Holy Spirit's power and authority, which allows the skills and talents of all people to be used as effective Gospel messengers. As Christian Disciples we need to continue reminding ourselves that it is Jesus Christ who is building the church, and that with the Holy Spirit's power, we are neither alone nor powerless! After all, He is a Holy Spirit of evangelism. That is why as Christian Disciples, we need not fear the supposed rise of fundamental atheism or any other religion or –“ism”. We have the power of the Living God within us, to equip and use us for His glory and mission. People may be able to remove the supposed ‘spirit of Christmas’ from schools and other government buildings, but they can never take away the Spirit of Christ that indwells all Christian disciples. g. Innovative evangelism! Not only would this make it new for the congregation, but possibly add an element of excitement, particularly if old evangelistic methods are being employed, and seemingly ineffective. Some ideas such as, having a prayer stall at the local market, or taking over a vacant shop on the high street for the explicit purpose of praying for people. The church could offer the use of its website as a local community forum, or 'virtual local community hall, for community notices. Another way would be to hold internet-based events and/or forums, so that those who are housebound or are part of what some call the Internet Generation, have a platform to converse and discover about Christianity, particular for their youth and student work. Rightly or wrongly, the truth is that people are gathering like that, and discussing Christian issues. New methods also can be seen as making use of every opportunity, or as Michael Green puts it “godly opportunism”. When in Corinth, despite his nervousness and worries, Paul knew God was in control (Acts18v10) and that’s why he stayed a further 18 months following his vision where God promised protection, security and companionship (Acts18v11). Paul endured in the face of opposition (Acts18v12-16). The Jews went to the Roman proconsul Gallio, complaining that Paul had started a new religion, for starting new religions was forbidden under Roman law. Anything that was a religion before the Romans assimilated was seen as a legitimate religion ie Judaism. Gallio however dismissed the Jewish case as mere internal bickering about minor details, and kicked the case out of court as it were. In doing so, Gallio had now made Christianity a legitimate religion within the Roman Empire, and this is why Paul stayed in Corinth a good deal longer (Acts18v18). Paul did not succumb to the temptations around him, because he only sought one thing – to declare “Jesus and Him crucified” (1 Corinthians 2v2). Perhaps that is how Paul won Sosthenes for Jesus Christ, as we read in 1 Corinthians 1v1, how he was travelling with Paul at the time of writing. The world around likes to play clever tricks with us, just as the Jews did with Paul in Corinth. But we are to be, as Jesus commanded in Matthew 10v16, “shrewd as snakes and harmless as doves.” We are to stay faithful to Jesus and sometimes it is difficult! It means staying faithful to Jesus and His will, regardless of opposition and alternatives. By doing this we endure and remain faithful to Him. For more to think about please do read 1 Thessalonians 1v3-10, ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together. Q1. What are the barriers that you need to overcome in order for you to evangelise? Q2. Are you enduring and being persistent in your Christian lifestyle and evangelism? Q3. How am I as a Christian Disciple, living a life that is shrewd like a snake and harmless as a dove? Right mouse click or tap here to save/download this as a MP3 file

How did Christianity come to Corinth in the first place? Although many times we are left speculating about how an ancient church got started, we have definitive knowledge about the Corinthian church from Luke, Paul’s traveling companion. In what follows we’ll work through Acts chapter 18 to see how Paul initially founded the church in Corinth. We’ll also take time to consider what life was like for Paul as a tentmaker, how he broke from the synagogue, and how we date Paul’s time there using the Gallio inscription from Delphi. Listen to this episode on Spotify or Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

Nel tentativo di imparare a crescere in laboratorio organi da trapiantare, uno dei problemi più complicati da risolvere è quello di riprodurre al loro interno la rete di vasi sanguigni, che è necessaria per il loro funzionamento. Una proposta originale è stata fatta di recente da un team di ricercatori, guidati da Subramanian Sundaram della Harvard University e chiama in causa il gallio, uno dei metalli più affascinanti che fonde a soli 30°C. Con il gallio, generazioni di prestigiatori hanno riproposto il gioco del cucchiaino piegato con la forza della mente; mentre i ricercatori di Harvard hanno scoperto che può essere utilizzato per realizzare degli stampi su cui far crescere le cellule del sistema circolatorio. Ne parliamo con Lorenzo Moroni, professore di Biofabbricazione per la Medicina Rigenerativa all’Università di Maastricht.

The Acts of the Apostles is the epic sequel to Luke's Gospel. It follows the dramatic events immediately after the resurrection of Jesus, and follows how the first Christians - led by perhaps the most unlikely person - took the news of the Messiah to the edges of the Roman Empire - and beyond. (00:10) - - A Biblical sequel (04:50) - - The genre of Acts (10:33) - - Luke (21:36) - - Gallio (27:28) - - A Roman World (33:38) - - The first evangelists (38:05) - - Acts 17 (48:35) - - Five Minute Jesus (51:08) - - The true myth (01:00:11) - - How did Christianity spread? (01:07:42) - - Imperial faith (01:13:14) - - The end of Acts (01:18:08) - - The meaning of it all

Acts 18:1-17 English Standard VersionPaul in Corinth18 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them,3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent,10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them.12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Scripture Reading: Acts 18:1–17 18 After this Paul departed from Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them, 3 and because he worked at the same trade, he stayed with them and worked with them (for they were tentmakers by trade). 4 He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them. 5 Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ. 6 When they opposed him and reviled him, he protested by shaking out his clothes and said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” 7 Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue. 8 Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized. 9 The Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not be silent, 10 because I am with you, and no one will assault you to harm you, because I have many people in this city.” 11 So he stayed there a year and six months, teaching the word of God among them. 12 Now while Gallio was proconsul of Achaia, the Jews attacked Paul together and brought him before the judgment seat, 13 saying, “This man is persuading people to worship God in a way contrary to the law!” 14 But just as Paul was about to speak, Gallio said to the Jews, “If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews, 15 but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!” 16 Then he had them forced away from the judgment seat. 17 So they all seized Sosthenes, the president of the synagogue, and began to beat him in front of the judgment seat. Yet none of these things were of any concern to Gallio.OutlinePaul in CorinthPaul: itinerant on purpose?CorinthSin cityA cultural transition towards RomeJews are Expelled from RomeJews are expelledWhat does expulsion mean?The extent of the expulsionWhen were the Jews expelled?Expelled because of “Chrestus”Paul the TradesmanAquila and PriscillaBirds of a (trade) featherPaul accepts the “humiliation” of trade workTentmaker? Or Leatherworker?Paul and the SynagogueReasoning in the synagoguePaul devotes himself entirely to ministryPaul stays with Titius JustusCrispus, the synagogue ruler, accepts ChristPaul is Persecuted UnsuccessfullyPaul has a dreamHistoricity of Paul's appearance before GallioPaul is prosecuted once morePaul is innocent; the accusers are punished

Send us a textWhat happens when a determined apostle faces relentless opposition? Journey with us as we uncover the trials and triumphs of Paul in Corinth. You'll gain insights into his unwavering resolve in the face of legal challenges before the proconsul Gallio, and the profound impact of his ministry. As Paul encounters significant allies like Priscilla and Aquila, we highlight the strength and resilience needed to pursue a higher calling amidst adversity. Through this narrative, the profound complexities of his mission come to light, offering a blend of historical intrigue and spiritual inspiration.We also shift our focus to the eloquent Apollos, whose fervent teaching in Ephesus is reshaped by the mentorship of Priscilla and Aquila. Explore how Apollos evolves into a powerful advocate for Christ in Achaia, demonstrating the transformative power of guidance and open-mindedness. This episode not only celebrates mentorship and collaboration but also emphasizes the importance of a willingness to grow and adapt. Whether you're well-versed in scripture or just curious about these historical narratives, our exploration promises to both enlighten and inspire.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In Acts 18:9-23, Paul receives a comforting vision from the Lord encouraging him to speak boldly without fear, as God assures His protection. This promise is fulfilled when Paul faces opposition but is protected by the proconsul Gallio, who dismisses charges brought against him. The sermon emphasizes God's sovereignty in using even earthly rulers to accomplish His purposes, the futility of human efforts to suppress the gospel, and the importance of trusting God over worldly authorities. As Paul concludes his second missionary journey and begins the third, we see a steadfast commitment to strengthening the church and proclaiming the gospel. This sermon was preached at Hope Fellowship on Nov. 17, 2024 by Kyle Truman. We gather every Sunday at 10 a.m. in the gymnasium at Gatesville Elementary School in Gatesville N.C. Please let us know if there is anything we can do for you. Connect with us at: hopegatesville.com hopegatesville@gmail.com Online Giving YouTube Facebook  Also, please read and sign the petition to abolish abortion in NC: www.abolishabortionnc.com

Garth Heckman  The David Alliance TDAgiantslayer@gmail.com     Website: www.aegisdefensesolutions.com Insta:   For anyone in IL. Luke is a linseed professional counselor who specializes with kids, teens, and families in Christian Counseling. If you or someone you know is struggling with anxiety, mood challenges, ADHD, and other mental health concerns, reach out to Luke   https://www.whitestoneresources.com/counselors-list/lmerrill   My media channels all go to Garth Heckman    Text me 30 second interviews of you asking people “whats it take to be a man”   Parenting in the presence evil Join us for a 3 week series on the perils of parenting in the new realm. The enemy is out to destroy your kids, your family and your future. What does Gods word say about victory in the middle of viciousness. How do you train your kids for battle in todays Spiritual War. The questions may be different, but the answer is always found in Gods word.  NOV> 3rd   VOTE VOTE VOTE VOTE… Pray for Trump Pray for Kamala… but vote.  Garth who are you voting for??? I am voting for the person who has the most biblical policies and that would be Donald Trump. My take - but either way vote.    What an amazing book - the book of Acts. It is called the book of acts because it lists the lives and the acts of the Holy Spirit. And it is still for us today… the power of the Holy Spirit still heals, delivers, prophecies, still gives words on knowledge…. But what we might miss is all the times the Apostle Paul wants to travel to certain places and the Holy Spirit keeps him from going. He goes to other cities and leaves when they are not open to his message and even says your blood is on your own hands. And yet when God says stay and take your shots - he does. But what you might miss is a story in Chapter 18:9 During the night, the Lord told Paul in a vision: “Don't be afraid. Continue talking to people and don't be quiet. 10 I am with you, and no one will hurt you because many of my people are in this city.” 11 Paul stayed there for a year and a half, teaching God's word to the people. Paul Is Brought Before Gallio 12 When Gallio was the governor of the country of Southern Greece, some people came together against Paul and took him to the court. 13 They said, “This man is teaching people to worship God in a way that is against our law.” 14 Paul was about to say something, but Gallio spoke, saying, “I would listen to you if you were complaining about a crime or some wrong. 15 But the things you are saying are only questions about words and names—arguments about your own law. So you must solve this problem yourselves. I don't want to be a judge of these things.” 16 And Gallio made them leave the court. 17 Then they all grabbed Sosthenes, the leader of the synagogue, and beat him there before the court. But this did not bother Gallio. Sometimes you gotta leave Sometimes you gotta stay and take your punches Sometimes God says I got your back Sometimes God not only has your back but will beat the back of your oppressors and attackers.   Bottom line, speak up for Jesus and don't worry about how it all works out. 

God is sovereign and can use the civic leaders of our day, even secular ones, to achieve His purposes.

Saturday Morning Service (8/24/24) Maranatha Shabiba (Young Adults) Ministry Follow us to remain connected: Web: https://MaranathaShabiba.org Facebook:   / maranathashabiba   Instagram:   / maranatha.shabiba   TikTok:   / mbc.chicago   To support this ministry, you can donate via: Zelle to: conference@mbchicago.org Credit/PayPal: https://paypal.com/donate/?hosted_but... Maranatha Bible Church (MB Church) (Northwest Chicago Area) #MaranathaShabiba | #DanielBatarseh | #mbcchicago | #mbchicago Acts 18:1-17 (ESV) Paul in Corinth 18 After this Paul[a] left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews[b] made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Footnotes a. Acts 18:1 Greek he b. Acts 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28

What have you learned in life? Some lessons come with humor, while others carry profound truths. Today, we'll delve into Acts 18 and explore the contrasting lives of Gallio, an indifferent bystander, and Paul, an impassioned believer. From Gallio's missed opportunities to Paul's unwavering commitment, we'll uncover essential insights on making life count. Join us to learn how personal commitment, private devotion, and public obedience to Christ can transform your life's narrative. This episode will challenge you to consider: is there anything about your life that's truly worth writing down?

What have you learned in life? Some lessons come with humor, while others carry profound truths. Today, we'll delve into Acts 18 and explore the contrasting lives of Gallio, an indifferent bystander, and Paul, an impassioned believer. From Gallio's missed opportunities to Paul's unwavering commitment, we'll uncover essential insights on making life count. Join us to learn how personal commitment, private devotion, and public obedience to Christ can transform your life's narrative. This episode will challenge you to consider: is there anything about your life that's truly worth writing down?

Drop us a text message to say hi and let us know what you think of the show.In which John and David picture Paul teaching with seemingly unwavering confidence, even as factions of Corinth unite against him. They delve into the dramatic trial before Gallio, the proconsul, whose disinterest and swift dismissal align with God's earlier promise to Paul. The conversation notes a biblical critique of the state, noting parallels to Isaiah's warnings. The episode also explores how the Book of Acts offers both an apologetic for Christianity and a cautionary tale about the state's self-serving nature in contrast with how the early church is seen advocating for the world's flourishing while trusting God with the church's well-being. Episode 151 of the Two Texts Podcast | Disruptive Presence 96If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the Show.

A unfortunate man named Sosthenes gets the tar beat out of him. Here's the events leading to it:  Paul is afraid of speaking in Corinth The Holy Spirit gives Paul a message of courage Paul experiences rest from his enemies One and a half years go by before Paul is mistreated again Gallio refuses to hear Paul's case and throws everyone out Sosthenes gets beat up - Why? By who? And who is poor Sosthenes??   Save little babies and support P40 with Seven Weeks Coffee:  https://sevenweekscoffee.com/?ref=P40   After you're done with that, check out these websites:  YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch Store - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    This ministry is made possible due to your generous support https://ko-fi.com/p40ministries

Showing accurate history of his proconsulship In Corinth. Thank you for being here! Please leave a 5 star review, share and subscribe!

Old Testament: Isaiah 39–41 Isaiah 39–41 (Listen) Envoys from Babylon 39 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” 4 He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the LORD of hosts: 6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 7 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 8 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “There will be peace and security in my days.” Comfort for God's People 40   Comfort, comfort my people, says your God.2   Speak tenderly to Jerusalem,    and cry to her  that her warfare1 is ended,    that her iniquity is pardoned,  that she has received from the LORD's hand    double for all her sins. 3   A voice cries:2  “In the wilderness prepare the way of the LORD;    make straight in the desert a highway for our God.4   Every valley shall be lifted up,    and every mountain and hill be made low;  the uneven ground shall become level,    and the rough places a plain.5   And the glory of the LORD shall be revealed,    and all flesh shall see it together,    for the mouth of the LORD has spoken.” The Word of God Stands Forever 6   A voice says, “Cry!”    And I said,3 “What shall I cry?”  All flesh is grass,    and all its beauty4 is like the flower of the field.7   The grass withers, the flower fades    when the breath of the LORD blows on it;    surely the people are grass.8   The grass withers, the flower fades,    but the word of our God will stand forever. The Greatness of God 9   Go on up to a high mountain,    O Zion, herald of good news;5  lift up your voice with strength,    O Jerusalem, herald of good news;6    lift it up, fear not;  say to the cities of Judah,    “Behold your God!”10   Behold, the Lord GOD comes with might,    and his arm rules for him;  behold, his reward is with him,    and his recompense before him.11   He will tend his flock like a shepherd;    he will gather the lambs in his arms;  he will carry them in his bosom,    and gently lead those that are with young. 12   Who has measured the waters in the hollow of his hand    and marked off the heavens with a span,  enclosed the dust of the earth in a measure    and weighed the mountains in scales    and the hills in a balance?13   Who has measured7 the Spirit of the LORD,    or what man shows him his counsel?14   Whom did he consult,    and who made him understand?  Who taught him the path of justice,    and taught him knowledge,    and showed him the way of understanding?15   Behold, the nations are like a drop from a bucket,    and are accounted as the dust on the scales;    behold, he takes up the coastlands like fine dust.16   Lebanon would not suffice for fuel,    nor are its beasts enough for a burnt offering.17   All the nations are as nothing before him,    they are accounted by him as less than nothing and emptiness. 18   To whom then will you liken God,    or what likeness compare with him?19   An idol! A craftsman casts it,    and a goldsmith overlays it with gold    and casts for it silver chains.20   He who is too impoverished for an offering    chooses wood8 that will not rot;  he seeks out a skillful craftsman    to set up an idol that will not move. 21   Do you not know? Do you not hear?    Has it not been told you from the beginning?    Have you not understood from the foundations of the earth?22   It is he who sits above the circle of the earth,    and its inhabitants are like grasshoppers;  who stretches out the heavens like a curtain,    and spreads them like a tent to dwell in;23   who brings princes to nothing,    and makes the rulers of the earth as emptiness. 24   Scarcely are they planted, scarcely sown,    scarcely has their stem taken root in the earth,  when he blows on them, and they wither,    and the tempest carries them off like stubble. 25   To whom then will you compare me,    that I should be like him? says the Holy One.26   Lift up your eyes on high and see:    who created these?  He who brings out their host by number,    calling them all by name;  by the greatness of his might    and because he is strong in power,    not one is missing. 27   Why do you say, O Jacob,    and speak, O Israel,  “My way is hidden from the LORD,    and my right is disregarded by my God”?28   Have you not known? Have you not heard?  The LORD is the everlasting God,    the Creator of the ends of the earth.  He does not faint or grow weary;    his understanding is unsearchable.29   He gives power to the faint,    and to him who has no might he increases strength.30   Even youths shall faint and be weary,    and young men shall fall exhausted;31   but they who wait for the LORD shall renew their strength;    they shall mount up with wings like eagles;  they shall run and not be weary;    they shall walk and not faint. Fear Not, for I Am with You 41   Listen to me in silence, O coastlands;    let the peoples renew their strength;  let them approach, then let them speak;    let us together draw near for judgment. 2   Who stirred up one from the east    whom victory meets at every step?9  He gives up nations before him,    so that he tramples kings underfoot;  he makes them like dust with his sword,    like driven stubble with his bow.3   He pursues them and passes on safely,    by paths his feet have not trod.4   Who has performed and done this,    calling the generations from the beginning?  I, the LORD, the first,    and with the last; I am he. 5   The coastlands have seen and are afraid;    the ends of the earth tremble;    they have drawn near and come.6   Everyone helps his neighbor    and says to his brother, “Be strong!”7   The craftsman strengthens the goldsmith,    and he who smooths with the hammer him who strikes the anvil,  saying of the soldering, “It is good”;    and they strengthen it with nails so that it cannot be moved. 8   But you, Israel, my servant,    Jacob, whom I have chosen,    the offspring of Abraham, my friend;9   you whom I took from the ends of the earth,    and called from its farthest corners,  saying to you, “You are my servant,    I have chosen you and not cast you off”;10   fear not, for I am with you;    be not dismayed, for I am your God;  I will strengthen you, I will help you,    I will uphold you with my righteous right hand. 11   Behold, all who are incensed against you    shall be put to shame and confounded;  those who strive against you    shall be as nothing and shall perish.12   You shall seek those who contend with you,    but you shall not find them;  those who war against you    shall be as nothing at all.13   For I, the LORD your God,    hold your right hand;  it is I who say to you, “Fear not,    I am the one who helps you.” 14   Fear not, you worm Jacob,    you men of Israel!  I am the one who helps you, declares the LORD;    your Redeemer is the Holy One of Israel.15   Behold, I make of you a threshing sledge,    new, sharp, and having teeth;  you shall thresh the mountains and crush them,    and you shall make the hills like chaff;16   you shall winnow them, and the wind shall carry them away,    and the tempest shall scatter them.  And you shall rejoice in the LORD;    in the Holy One of Israel you shall glory. 17   When the poor and needy seek water,    and there is none,    and their tongue is parched with thirst,  I the LORD will answer them;    I the God of Israel will not forsake them.18   I will open rivers on the bare heights,    and fountains in the midst of the valleys.  I will make the wilderness a pool of water,    and the dry land springs of water.19   I will put in the wilderness the cedar,    the acacia, the myrtle, and the olive.  I will set in the desert the cypress,    the plane and the pine together,20   that they may see and know,    may consider and understand together,  that the hand of the LORD has done this,    the Holy One of Israel has created it. The Futility of Idols 21   Set forth your case, says the LORD;    bring your proofs, says the King of Jacob.22   Let them bring them, and tell us    what is to happen.  Tell us the former things, what they are,    that we may consider them,  that we may know their outcome;    or declare to us the things to come.23   Tell us what is to come hereafter,    that we may know that you are gods;  do good, or do harm,    that we may be dismayed and terrified.1024   Behold, you are nothing,    and your work is less than nothing;    an abomination is he who chooses you. 25   I stirred up one from the north, and he has come,    from the rising of the sun, and he shall call upon my name;  he shall trample on rulers as on mortar,    as the potter treads clay.26   Who declared it from the beginning, that we might know,    and beforehand, that we might say, “He is right”?  There was none who declared it, none who proclaimed,    none who heard your words.27   I was the first to say11 to Zion, “Behold, here they are!”    and I give to Jerusalem a herald of good news.28   But when I look, there is no one;    among these there is no counselor    who, when I ask, gives an answer.29   Behold, they are all a delusion;    their works are nothing;    their metal images are empty wind. Footnotes [1] 40:2 Or hardship [2] 40:3 Or A voice of one crying [3] 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text And someone says [4] 40:6 Or all its constancy [5] 40:9 Or O herald of good news to Zion [6] 40:9 Or O herald of good news to Jerusalem [7] 40:13 Or has directed [8] 40:20 Or He chooses valuable wood [9] 41:2 Or whom righteousness calls to follow? [10] 41:23 Or that we may both be dismayed and see [11] 41:27 Or Formerly I said (ESV) Psalm: Psalm 94 Psalm 94 (Listen) The Lord Will Not Forsake His People 94   O LORD, God of vengeance,    O God of vengeance, shine forth!2   Rise up, O judge of the earth;    repay to the proud what they deserve!3   O LORD, how long shall the wicked,    how long shall the wicked exult?4   They pour out their arrogant words;    all the evildoers boast.5   They crush your people, O LORD,    and afflict your heritage.6   They kill the widow and the sojourner,    and murder the fatherless;7   and they say, “The LORD does not see;    the God of Jacob does not perceive.” 8   Understand, O dullest of the people!    Fools, when will you be wise?9   He who planted the ear, does he not hear?  He who formed the eye, does he not see?10   He who disciplines the nations, does he not rebuke?  He who teaches man knowledge—