Podcast appearances and mentions of jesus matt

Weekly sermon at Trinity Church Denver 

Ever felt lost reading the Bible? You're not alone. In this message, we explore Luke 1 and discover the lens that brings Scripture to life: Jesus. Learn how to read God's Word with Christ at the center of everything.

Sermon - January 4, 2026

 Listen here.

What do you seek this year? How are you going to go about it? Is this a year for meeting Jesus as you come close to his words, do his works and dwell with him?

see link below https://pastorsteverhodes.com/2026/01/04/the-wise-men-worship-jesus-matt-21-12/

Message from Lyndsay Slocum on January 4, 2026

The Birth & Crowning of King Jesus - Matt Freeman by Matt Freeman

Sermon Audio

"Ve verden på grunn av forførelser! For forførelser må komme! Men ve det mennesket forførelsen kommer fra." (Matt. 18,7)Jesus minner oss her om to ting: forførelser er ikke til å unngå, og de kan komme fra mennesker. Men vi vet at bak all forførelse står djevelen, kan vi lese (Åp. 20,2-3). Hvor bevisste er vi på forførelser?Det nye testamentet har tre ulike ord for forførelse; skándalon, plánē og apátē, og jeg vet ikke om jeg uttaler de rett. Skàndalon minner om skandaløs, et preg forførelser kan ha. Plánē betyr å vandre vill. Apátē betyr bedrag. Ordet ligner på apati, altså likegyldighet, uten at jeg vet om det er en sammenheng her. Men Jesus snakka om rikdom som bedrar og forfører (Matt. 13,22). Og rikdom kan ofte føre til likegyldighet, både overfor andres lidelser, men også eget behov for en frelser og et evig liv i Himmelen.Vi trenger å avsløre forførelsene i vårt samfunn i vår tid. Både de skandaløse, de villfarende og de bedragerske som sløver oss og gjør oss likegyldige. For å klare det, trenger vi å kjenne Skriftene og Guds kraft, sa Jesus (Matt. 22,29). La oss søke til disse kildene!Ja, hva ser du for deg når vi snakker om forførelser i Norge i dag? Klarer du å avsløre dem og gjenkjenne dem? Kanskje trenger vi å snakke litt mer om dette? Men vi trenger også å kjenne Skriftene og Guds kraft, sa Jesus. La oss søke til de kildene i dag og be Ham om å kaste lys over det som er av forførelser i landet vårt!Skrevet og lest av Eli Fuglestad for Norea Håpets Kvinner.

First Baptist Church Broken Arrow is located at 100 W. Albany in Broken Arrow, Oklahoma. We would love to connect with you online and in-person! We would love to connect with you on Facebook: https://www.facebook.com/fbcbrokenarrow​ You can also check out our website: https://www.fbcba.org​

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We heard Jesus and Paul rightly tell us the problem with legalistic prescriptions that made Sabbath day anything but honoring to God. But we failed to see the assumption lying behind Jesus (Matt 11:28-30), Paul (Acts 13, 17, 18), and Hebrews (4:9-11), that God-honoring people would value resting from work, to remember and honor God as the sole creator and sustainer of our lives.The sermon today is titled "The Habit of Sabbath." It is the seventeenth installment in our series "Follow Me", and the fourth in the sub-series "Spiritual Habits." The Scripture reading is from Matthew 11:28-30 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on June 29, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under GROW: Spiritual Disciplines.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):John Mark Comer, Practicing The Way Course: "Sabbath."Kelly Kapic, You're Only Human.Darryl Tippens, Pilgrim Heart.Lauren Winner, Mudhouse Sabbath.Stories about a typical Shabbat from Wikipedia.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

In sermon we explore how God calls His people to display his love and grace by showing hospitality to one another and to strangers. Pastor Keith explains what Christian hospitality is, why we should participate in it, what the barriers to showing hospitality are, and how we might do that practically. Why Should We Show Hospitality? Hospitality is commanded for every Christian. Heb.13:2, Rom.12:13,1Pet. 4:9 Hospitality has been shown to us by Jesus -Matt. 11:28, Rom. 15:7 Hospitality Facilitates loving community -Acts 2:42-47 Hospitality Facilities Teaching & Discipleship - Acts 2:42 Hospitality Facilitates Evangelism- Acts 2:47

In sermon we explore how God calls His people to display his love and grace by showing hospitality to one another and to strangers. Pastor Keith explains what Christian hospitality is, why we should participate in it, what the barriers to showing hospitality are, and how we might do that practically. Why Should We Show Hospitality? Hospitality is commanded for every Christian. Heb.13:2, Rom.12:13,1Pet. 4:9 Hospitality has been shown to us by Jesus -Matt. 11:28, Rom. 15:7 Hospitality Facilitates loving community -Acts 2:42-47 Hospitality Facilities Teaching & Discipleship - Acts 2:42 Hospitality Facilitates Evangelism- Acts 2:47

In sermon we explore how God calls His people to display his love and grace by showing hospitality to one another and to strangers. Pastor Keith explains what Christian hospitality is, why we should participate in it, what the barriers to showing hospitality are, and how we might do that practically. Why Should We Show Hospitality? Hospitality is commanded for every Christian. Heb.13:2, Rom.12:13,1Pet. 4:9 Hospitality has been shown to us by Jesus -Matt. 11:28, Rom. 15:7 Hospitality Facilitates loving community -Acts 2:42-47 Hospitality Facilities Teaching & Discipleship - Acts 2:42 Hospitality Facilitates Evangelism- Acts 2:47

Matthew | Series: The Exiled King

Sunday April 27, 2025: Pastor Matt uses narratives of Jesus encountering two disciples on the road who knew so much about Him yet did not recognize him, as well as, Jesus' parents at 12 losing him while they assumed he was somewhere in the crowd. How much of our journeys have we spent on the parades, the entourages, and the conversations; all the while missing His invitation to know Him face-to-face?

Jesus invites all of His followers into something new and full of promise - the invitation of abiding in Him and His love. Abiding in Jesus and His love is both the secret and the power-source producing fruitfulness and answered prayer. GIVE HERE - https://awake.church/give

How we respond in times of trouble - Consider Jesus

see link below: https://pastorsteverhodes.com/2025/03/30/the-letter-to-the-church-at-thyatira-rev-218-29/

     Satan is permitted, for a time, to rule over the majority in this world. When Jesus began His public ministry, He faced a series of tests from Satan, one of which was an offer to receive the kingdoms of the world without going to the cross. Satan told Jesus, “I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish” (Luke 4:6). Satan took possession of “this domain and its glory” by God's permission and man's sin, presumably, when Adam and Eve chose to disobey God and follow Satan (Gen 3:1-8). Satan said to Jesus, “Therefore if You worship before me, it shall all be Yours” (Luke 4:7). Satan's offer had to be true in order for the temptation to be real. At some time in the future, Satan will share his authority with the Antichrist, because he advances his agenda (Rev 13:1-2). Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). He personally attacked Adam and Eve (Gen 3:1-7), Job (Job 1:6-12; 2:1-13), David, (1 Chr 21:1), Joshua the high priest (Zec 3:1-2), Jesus (Matt 4:1-11), Judas (John 13:27), and Peter (Luke 22:31-32). He continues to attack God's people today (1 Pet 5:8), practices deception (2 Cor 11:13-15), and has well developed strategies of warfare (Eph 6:10-12). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13).      As Christians, we have victory in Christ. At the moment we trusted Christ as Savior, God “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Col 1:13-14). As Christians, we have been gifted with God's own righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9), and will never face condemnation (Rom 8:1). Furthermore, God “has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph 1:3), and called us to serve as “ambassadors for Christ” (2 Cor 5:20), sharing the gospel message with others.      God the Father has promised to give Jesus the kingdoms of this world, saying, “I will surely give the nations as Your inheritance, and the very ends of the earth as Your possession” (Psa 2:8; cf. Isa 2:1-5; Dan 2:44; 7:14). This will occur after the seven-year Tribulation; at which time it will be said, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever” (Rev 11:15; cf. 20:1-3). Satan was judged at the cross (John 12:31; 16:11; Col 2:14-15), and awaits future punishment. His judgment is very near when he is cast out of heaven during the Tribulation (Rev 12:7-12); at which time his wrath is greatest against Israel. After the return of Christ (Rev 19:11-16) and the establishment of His kingdom (Rev 20:1-6), Satan will be confined to the abyss for a thousand years (Rev 20:1-3). Afterwards, he is released for a brief time and will again deceive the nations and lead a rebellion against God (Rev 20:7-8), but will be quickly defeated (Rev 20:9), and cast into the Lake of Fire, where he will remain, with his demons and all unbelievers forever (Matt 25:41; Rev 20:10-15).      Those who understand their fallen spiritual state and utter helplessness to save themselves can turn to Christ as their Savior and avoid the Lake of Fire with its eternal torments. But this means the lost person must be convinced of their position in this world, and then must choose Christ. Tenney states: "To convince any unbeliever of sin, righteousness, and judgment is beyond human ability. It may be possible to fix upon him the guilt of some specific sin if there is sufficient evidence to bring him before a jury; but to make him acknowledge the deeper fact, that he is a sinner, evil at heart, and deserving of punishment because he has not believed in Christ, is quite another matter. To bring a man to some standard of ethics is not too difficult; for almost every person has ideals that coincide with the moral law at some point. To create in him the humiliating consciousness that his self-righteousness is as filthy rags in comparison with the spotless linen of the righteousness of God cannot be effected by ordinary persuasion. Many believe in a general law of retribution; but it is almost impossible to convince them that they already stand condemned. Only the power of the Holy Spirit, working from within, can bring about that profound conviction which leads to repentance. The Spirit anticipates and makes effective the ministry of the disciples in carrying the message to unbelievers."[1]      Satan has been judged and will spend eternity in the lake of fire. Though Satan has been judged, his punishment is pending execution. Furthermore, those who side with Satan in this life will be judged with him in eternity. According to Ryrie, “At the cross, Christ triumphed over Satan, serving notice on unbelievers of their judgment to come.”[2] Radmacher notes, “Satan was judged at the Cross, and the Holy Spirit would convince people of the judgment to come. Satan has been judged, so all who side with him will be judged with him. There is no room for neutrality. A person is either a child of God or a child of the devil.”[3] Those who reject Christ as Savior naturally default to an alliance with Satan, and these will spend eternity in the lake of fire with him, “the eternal fire which has been prepared for the devil and his angels” (Matt 25:41). The lake of fire is avoidable. If the lost simply trust in Christ as their Savior, they will have eternal life and spend eternity with God in heaven. However, if they reject Christ as Savior, then they will spend eternity in hell, for “if anyone's name was not found written in the book of life, he was thrown into the lake of fire” (Rev 20:15). Dr. Steven R. Cook   [1] Merrill C. Tenney, John: The Gospel of Belief, The New International Commentary on the Old and New Testament, 237. [2] Charles C. Ryrie, Ryrie Study Bible: New American Standard Bible, 1995 Update, Expanded ed. (Chicago: Moody Press, 1995), 1712. [3] Earl D. Radmacher, Nelson's New Illustrated Bible Commentary, 1350.

     As Christians, the Bible reveals we live in a fallen world and face attacks on three fronts. These include Satan, the world, and the flesh. First, Satan is a fallen angel who rules and leads other fallen angels to rebel against God. Fallen angels are also referred to as evil spirits, unclean spirits, and demons. Second, Satan and his demonic forces have created a world-system that is wholly opposed to God and His will. Satan's world-system is a realm of spiritual darkness that envelops lost humanity—and carnal Christians—and consists of those philosophies, values, and practices that appeal to pride and the flesh. Third, the flesh refers to the fallen sinful nature that every person possesses (including Christians), which constantly entices us to act contrary to God and His Word. These three spiritual dangers threaten the Christian's spiritual life and effectiveness in the world. Though eternal salvation cannot be lost, the Christian can become a casualty of war and traitor to God's cause. Our Enemy the Devil      Many think of Satan as the counterpart of God; but this is wrong. God is the Creator, whereas Satan is merely a creature. God is infinitely and eternally good, whereas Satan was created good, but then turned away in rebellion, leading others to follow, both angels and people. Satan is not the counterpart of God; rather, he is the counterpart of those angels who maintained their allegiance to God. To understand this is to contrast Satan with good angels where, as a creature, he properly belongs.      The Bible reveals Satan was originally created a holy angel of the class of cherubim; however, because of pride (Ezek 28:11-18), he rebelled against God (Isa 14:12-14), and convinced many angels to follow him (Rev 12:4, 7). The name Satan is derived from the Hebrew שָׂטָן Satan which means “adversary, opponent, accuser, opposing party…[or] the one who hinders a purpose”[1] The Greek Σατανᾶς Satanas carries the same meaning and is used “in a very special sense of the enemy of God and all of those who belong to God.”[2] Other names for Satan include the shining one, or Lucifer (Isa 14:12), the evil one (1 John 5:19), the tempter (1 Th 3:5), the devil (Matt 4:1), the god of this world (2 Cor 4:4), the accuser of the brethren (Rev 12:10), the prince of the power of the air (Eph 2:2), the serpent (Rev 12:9), and the great red dragon (Rev 12:3). Further, Satan is a murderer and liar (John 8:44), is compared to a lion that prowls about, looking for someone to devour (1 Pet 5:8), and one who disguises himself as an angel of light (2 Cor 11:14).      Lucifer became Satan at the time of his rebellion when he declared, “I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High.”  (Isa 14:13-14). Pentecost states, “The desire of Satan was to move in and occupy the throne of God, exercise absolute independent authority over the angelic creation, bring the earth and all the universe under his authority, cover himself with the glory that belongs to God alone, and then be responsible to no one but himself.”[3] Satan seeks to operate independently of God's plan for him, and he leads others, both saved and unsaved, to do the same. Lucifer introduced sin and death to the first humans when he convinced them to turn from God and eat the forbidden fruit (Gen 2:16-17; 3:1-7). At the time of the fall, Adam handed his kingdom over to Satan, who has been ruling this world since (Luke 4:5-6).      Satan is permitted, for a time, to rule over the majority in this world. When Jesus began His public ministry, He faced a series of tests from Satan, one of which was an offer to receive the kingdoms of the world without going to the cross. Satan told Jesus, “I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish” (Luke 4:6). Satan took possession of “this domain and its glory” by God's permission and man's sin, presumably, when Adam and Eve chose to disobey God and follow Satan (Gen 3:1-8). Satan said to Jesus, “Therefore if You worship before me, it shall all be Yours” (Luke 4:7). Satan's offer had to be true in order for the temptation to be real. At some time in the future, Satan will share his authority with the Antichrist, because he advances his agenda (Rev 13:1-2). Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). He personally attacked Adam and Eve (Gen 3:1-7), Job (Job 1:6-12; 2:1-13), David, (1 Chr 21:1), Joshua the high priest (Zec 3:1-2), Jesus (Matt 4:1-11), Judas (John 13:27), and Peter (Luke 22:31-32). He continues to attack God's people today (1 Pet 5:8), practices deception (2 Cor 11:13-15), and has well developed strategies of warfare (Eph 6:10-12). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). Dr. Steven R. Cook   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1317. [2] William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 916. [3] J. Dwight Pentecost, Your Adversary the Devil (Grand Rapids, Mich., Zondervan Publishing, 1969), 25-26.

Journey with us through The Beatitudes referenced in Jesus' teaching of the "Sermon on the Mount".

TWO LESSONS1.   God continually confirms our faith.When God calls us to the next big thing, he doesn't ask us to step out mindlessly. He provides everything we need to take steps of fresh faith.God is always working in our life. He uses the past as the basis of our faith. We know God will be with us tomorrow because he was with us yesterday. As we moved forward, he provided a new dose of faith daily.2.   God uses broken people to do extraordinary things. A study of the book of Genesis will introduce you to eight people who end up in Hebrews 11, where we see what genuine faith looks like, and all those people—well, let's just say—their lives are a little messy. Do you know who is in the Hall of Faith in Hebrews 11?How could God use a prostitute? Well—he called her to himself. He confirmed her faith with his Person. God transformed her life, and she became a new creation.God revealed himself to Rahab and confirmed her faith by what he did at the Red Sea and Amorites. James 2:25 says that her faith was proven by hiding the spies and becoming a part of the nation of Israel. And…Rahab is in the genealogy of Jesus (Matt. 1:5)God uses broken people. If he didn't, he wouldn't have any people to use.--------DAILY DEVOTIONAL WITH RON MOOREGet Ron's Daily Devotional to your inbox each morning; visit biblechapel.org/devo.CAREGIVINGDo you have a need we can pray for? Do you need someone to walk alongside you? Do you know of another person who needs care? Let us know at caregiving@biblechapel.org.GROWTH TRACKWe all have a next step - what's yours? To learn more about our Growth Track and to take your next step, biblechapel.org/connect.

In this expansive and thought-provoking discussion, we sit down with Matt Fisher, the founder of Trinity Street Coffee, Voltage Coffee, West Oak Coffee in Denton, and Kimzey's in Argyle. What begins as a journey through Matt's evolution from firefighter to coffee entrepreneur quickly turns into something much deeper—a reflection on business, philosophy, and the interconnected worlds of coffee, whiskey, and human experience.We start with the origins of Trinity Street Coffee—how it came to be, where it's headed, and the challenges of shipping coffee across the world. From there, the conversation unfolds into the evolution of the Trinity Street Restaurant, the economic forces shaping coffee prices and tariffs, and even the science and soul of brewing the perfect cup.But this isn't just a coffee talk. Just when you think you've mapped the terrain of the discussion, we venture into whiskey's unexpected role in shaping Matt's vision for Trinity Street.In one of the most unexpected turns, the conversation shifts to the Bible—not as dogma, but as a profoundly humanizing text that speaks to the struggles, contradictions, and beauty of being alive.So pour yourself a strong cup, maybe a neat pour of whiskey, and settle in for a rich, winding conversation that blends business, travel, philosophy, and the pursuit of something real.

January 26, 2025 | Breakthrough | Luke 11:1-4 In this message, we dive into what it means to pray like Jesus. In Luke 11, we learn that Jesus prioritized prayer, showing us how to approach God with intimacy, dependence, and worship. We explore the framework given to us in the Lord's prayer—focusing first on God's glory and kingdom—while also trusting Him for our daily needs, asking for forgiveness, and seeking spiritual protection. This sermon challenges us to cultivate a deeper prayer life, one that's fueled by the Holy Spirit and, when paired with fasting, leads to real breakthrough. Let's seek God's present like never before!  Join us for our FAST: https://www.nbbctx.org/fast  Do you know JESUS? ⁠https://www.nbgilmer.org/do-you-know-jesus⁠ Need PRAYER? ⁠https://www.nbgilmer.org/pray⁠ Support through GIVING: ⁠https://www.nbbctx.org/giving⁠

January 12, 2025 | Breakthrough | Luke 5  In this powerful message, we dive into the spiritual discipline of fasting, exploring its biblical purpose and how it leads to deeper intimacy of God. Fasting isn't just about abstaining from food—it's about seeking more of God's presence and power in our lives. We discuss why fasting is essential for spiritual breakthroughs, how it strengthens prayer, and how it helps us overcome sin, temptation, idolatry. Learn practical insights on how to fast with purpose, prioritize prayer, and experience God's presence in profound ways.  Join us for our FAST: https://www.nbbctx.org/fast Do you know JESUS? ⁠https://www.nbgilmer.org/do-you-know-jesus⁠ Need PRAYER? ⁠https://www.nbgilmer.org/pray⁠ Support through GIVING: ⁠https://www.nbbctx.org/giving⁠

You feel like you've invited God into your health goals. You've prayed. You've asked him to help you eat a certain way. You've asked him to give you "self control" around certain foods. Maybe you've even asked him to zap you skinny! But, it feels like he's not answering. It feels like it's hard, you obsess over food, you want to be free, but he seems to be silent. What do you do? Today, Heather Creekmore and Amy Carlson, (MS, RD and eating disorder specialist) talk about the whats and whys of our struggles with food and how to keep our eyes on Jesus (Matt. 6:33). If you've struggled with food, disordered eating, an eating disorder, or food obsession, this episode will encourage you. This is part one of a two part conversation. Here are some other great episodes featuring Amy Carlson: Have we Christianized disordered eating? https://omny.fm/shows/compared-to-who/have-we-christianized-disordered-eating-featuring A "With God" approach to food and eating: https://omny.fm/shows/compared-to-who/a-with-god-approach-to-food-and-eating-featuring-a Do I need more self-control to stop eating so much? https://omny.fm/shows/compared-to-who/do-i-need-more-self-control-to-stop-eating-feat-am Romans 14 and good foods and bad foods: https://omny.fm/shows/compared-to-who/romans-14-good-foods-and-bad-foods-part-2 Learn more about Compared to Who? here: https://www.improvebodyimage.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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A Fresh Start with God - St. Mark Houston

December 22, 2024 | The Gift | Acts 3; Romans 10; Matt 16 God created us for relationship with Him. Founded on his love, not our performance. But it was interrupted by sin. We discovered that forgiveness is available. A free gift that came at a high cost to God. And this gift is available to us when you TURN FROM YOUR SIN & SURRENDER TO JESUS!

Series: N/AService: Sun AMType: SermonSpeaker: John Pollard

Sermon Audio

Pastor Brian teaches us on how to see Jesus.

Dec. 15, 2024 - The Goodness of Jesus (Matthew 14:13-21) - Matthew - Barry Smith - cpcspokane.org

God's two witnesses prophesy, die and are then resurrected, signaling the 7th trumpet of God and the declaration of the Kingdom of Jesus swallowing up every earthly kingdom. This pivotal chapter is a turning point in the revelation of Jesus in the earth and with His bride.

Israel and the Church      Israel and the church are distinct. Israel is a special nation that was created by God Himself. The Lord said of Israel, “I am the LORD, your Holy One, the Creator of Israel, your King” (Isa 43:15). This makes Israel unique among all the nations of the world. He even calls Israel, “My glory” (Isa 46:13). God loves Israel, declaring, “I have loved you with an everlasting love; therefore, I have drawn you with lovingkindness” (Jer 31:3). God is eternal and His love is eternal, which means it never fades for His people, Israel. To possess the love of God is to love that which He loves. One cannot claim to have God's love, and simultaneously hate Israel, His chosen people.[1] Today, we observe demonically inspired hatred and attacks against Israelites. But there is no place for anti-Semitism in the heart of anyone, especially the Christian! According to Lewis S. Chafer, “When the Christian loves with a divine compassion he will acknowledge what God loves. Therefore, he too must love Israel.”[2] Satan hates God and His chosen people, Israel. Satan and his demonic forces are behind all forms of antisemitism, and if he had his way, all Jews would be destroyed.      God, who loves Israel with an everlasting love, continues to keep His Word to them. Israel has a future hope because of the promises and covenants God made through the patriarchs and prophets (Gen 12:1-3; 15:18; 17:8; Deut 30:1-10; 2 Sam 7:16; Psa 89:33-37; Jer 31:31-33). Though unbelieving Israel is currently under divine discipline (Matt 23:37-39), God's covenants and promises are still in effect (Rom 9:1-5), and will remain in force until Jesus returns and is accepted as their Messiah. Furthermore, it is wrong to think the church has replaced Israel, for “God has not rejected His people whom He foreknew” (Rom 11:2), even though there is a “partial hardening” among them until Messiah returns (Rom 11:25). Until then, unbelieving Israel is under spiritual darkness and divine judgment. The apostle Paul—a biological Jew himself—revealed that God's promises and covenants are still valid for Israel, and wished all would come to faith in Christ. Paul spoke of Israel as “my kinsmen according to the flesh, who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen” (Rom 9:3-5). Though Israel is currently under divine discipline (Matt 23:37-38), God has a future for His people and national Israel will be restored. Paul tells us, “A partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so, all Israel will be saved” (Rom 11:25b-26a). Our duty is to view Israel as God does: as His chosen people (Gen 12:1–3; Deut 10:15) and as “beloved for the sake of the fathers” (Rom 11:28b). This does not mean we endorse all of Israel's actions, but we recognize them as a special people chosen by God, with a divinely ordained future, and we “pray for the peace of Jerusalem” (Psa 122:6a).      The Christian church is distinct from Israel and Gentiles, and was a mystery not revealed in the OT (Eph 3:4-6; 5:32; Col 1:24-27). The church, which is the body of Christ (Eph 1:22-23), is a company of believers, from Jews and Gentiles (1 Cor 10:32), who have been spiritually united with Christ by means of the baptism of the Holy Spirit at the moment of salvation (1 Cor 12:13; Gal 3:26-28). The church began on the day of Pentecost, in Acts 2. The primary purpose of the church is to glorify God (Eph 1:12; 3:21; cf. Rom 11:36; 16:27). Other purposes of the church include evangelizing the lost (Matt 28:18-20), edifying believers through biblical teaching so they might advance to spiritual maturity (Eph 4:11-16; 1 Pet 2:2), praying for one another (Jam 5:16), and showing love (John 13:34). Once the church is caught up to heaven at the rapture (John 14:1-3; 1 Th 4:13-18), God will resume His plan with national Israel and fulfill all the promises made to them through the covenants (Rom 9:1-5; 11:1-2; 25-27).[3] Divine Institutions for Humanity      The concept of divine institutions refers to foundational structures established by God to ensure order and stability within human society. Biblically, these institutions include: 1) individual responsibility, 2) marriage, 3) family, 4) human government, and 5) nationalism. Each of these divine institutions serve a unique purpose in promoting a stable and flourishing society. Robert B. Thieme Jr. states, “These institutions apply to believers and unbelievers—regardless of race, gender, or any other factor—and are ordained by God to restrain the sin nature and protect human freedom.”[4] Understanding and promoting these institutions allow us to align with God's plan for the human race and to stand against Satan's destructive strategies.      Individual responsibility is foundational, as God created humans in His image with the ability to make choices and the obligation to bear the consequences of their actions (Gen 1:26-28). Scripture reveals that “each one of us will give an account of himself to God” (Rom 14:12; cf. 2 Cor 5:10; 1 Pet 4:5). This personal accountability underpins moral behavior and the pursuit of righteousness. Marriage was established as a lifelong union between one man and one woman. In marriage, a man and a woman are regarded as “one flesh” in the sight of God (Gen 2:24), and Jesus said, “What therefore God has joined together, let no man separate” (Matt 19:6). Marriage provides companionship, love, and the proper context for raising children, reflecting the relationship between Christ and the Church (Eph 5:22-33). Family, which is closely tied to marriage, serves as the primary institution for nurturing and teaching subsequent generations. Parents are called to instill moral values and the knowledge of God in their children (Deut 6:6-7; Prov 22:6; Eph 6:4), while children are commanded to honor their parents (Ex 20:12; Eph 6:1-3), which fosters respect and stability across generations. Human government as a divine institution was instituted after the flood (Gen 9:5-6), and plays a critical role in maintaining order, upholding justice, and restraining evil. Governments are tasked with protecting the innocent and punishing criminals (Rom 13:1-7; 1 Pet 2:13-14), ensuring societal peace and security. Scripture reveals that healthy governments are “a minister of God to you for good” (Rom 13:4), and believers are called to submit to governing authorities (Rom 13:1-7; Tit 3:1; 1 Pet 2:13). However, this does not mean blind submission, as we may engage in acts of civil disobedience when necessary (Ex 1:15-17; Dan 3:1-18; 6:1-23; Acts 5:27-29). Nationalism emerged at the Tower of Babel, where God scattered humanity into distinct nations with their own languages and borders to prevent global unity in rebellion against Him (Gen 11:1-9). Scripture reveals that God “made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation” (Acts 17:26). This division hinders the potential for widespread tyranny.      Together, these divine institutions—individual responsibility, marriage, family, government, and nationalism—form the framework for a stable society. When upheld, they create a context for justice, order, and human flourishing. Neglect or distortion of these principles often leads to instability and moral decline, underscoring the importance of honoring God's design in every area of life. Dr. Steven R. Cook   [1] To love the people of Israel is not a blanket endorsement of all their beliefs and behaviors. God, who loves Israel and chose them to be His people (Deut 7:6-8), also called them to be holy (Ex 19:5-6; Lev 11:45), and to live righteously (Deut 6:24-25). Under the Mosaic Law, God's blessings and curses for them were conditioned on their obedience or disobedience (Deut 11:26-28; 28:1-68). For much of Israel's history, we know they failed to walk with God, sometimes rejecting His love for them and walking in the ways of the world (see 2 Ch 36:15-16; Jer 7:25-26; 25:4-7). The national rejection and crucifixion of Jesus (Matt 27:22-23; Acts 2:22-23; 4:27-28), Israel's promised Messiah (Deut 18:15; Isa 7:14; 9:6-7; 53; 61:1; Matt 1:1, 17; Luke 1:31-33), is their greatest historical failure. Jesus loved them even though they rejected Him (Matt 23:37). Did Israel act alone in crucifying Jesus, their Messiah? No! God foretold Israel's Messiah would suffer and die (Psa 22:11-18; Isa 53); and, according to His sovereignty, He used wicked men, both Jews and Gentiles, to accomplish His will (Acts 22:22-23; 4:27-28). [2] Lewis S. Chafer, “Israel” in Systematic Theology, Vol. 7 (Grand Rapids, MI., Kregel Publications, 1993), 206. [3] For more detailed information, see my article: What is the Church? https://thinkingonscripture.com/2018/05/18/what-is-the-church/ [4] Robert B. Thieme, Jr. “Divine Institutions”, Thieme's Bible Doctrine Dictionary, 72.

November 3, 2024 | City on a Hill | John 1:1-13 In this powerful message from our City on a Hill series, we dive into John 1:1-13 and explore the life-changing truth that Jesus is the Light of the world. Jesus, as the eternal Word of God, came to reveal God's love, bring salvation, and offer eternal life to all who believe in Him. Through His life, death, and resurrection, we discover how Jesus is not just a good teacher but the Savior who gives light, life, and hope. Join us as we unpack the essential truths about who Jesus is and how we can receive His gift of salvation! Do you know JESUS? ⁠https://www.nbgilmer.org/do-you-know-jesus⁠ Need PRAYER? ⁠https://www.nbgilmer.org/pray⁠ Support through GIVING: ⁠https://www.nbbctx.org/giving⁠

When God needs a voice of reason he sometimes sends a charming woman. Welcome to the Daily Devo. I am Vince Miller. In this chapter, David sends some men to Nabal to seek generosity. Nabal refused and insulted David. David finds out about it and marches 400 men to confront David. But Abigail, Nabal's wife, will secretly try to intervene and appease David with an extensive goodwill offering. Let's see if this works in 1 Samuel 25:23-31: When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. She fell at his feet and said, "On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent. Now then, my lord, as the Lord lives, and as your soul lives, because the Lord has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. And now let this present that your servant has brought to my lord be given to the young men who follow my lord. Please forgive the trespass of your servant. For the Lord will certainly make my lord a sure house, because my lord is fighting the battles of the Lord, and evil shall not be found in you so long as you live. If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the Lord your God. And the lives of your enemies he shall sling out as from the hollow of a sling. And when the Lord has done to my lord according to all the good that he has spoken concerning you and has appointed you prince over Israel, my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself. And when the Lord has dealt well with my lord, then remember your servant." — 1 Samuel 25:23-31 There are only a few female-initiated encounters between a man and a woman in the Bible: Adam and Eve (Gen 3). Judah and Tamar (Gen 38). Deborah and Barak (Judg 4). Ruth and Boaz (Ruth 3). The woman who anointed Jesus (Matt 26). Abigail and David (1 Sam 25). Of all these, this one is by far one of the most remarkable and longest addresses by a woman in the Old Testament. Abigail accomplishes three goals in this encounter: She intervened for Nabal. She proclaimed David's destiny. She prevented David from sinning. What captures me is how remarkable she is in her approach. First, she comes alone to the dark of the forest to intervene before a powerful man with 400 strapped men. Second, she brings food, the language of active men, to attempt to butter them up. Third, she takes responsibility for her husband, explaining that she should have been more careful to protect him from himself. She feels to blame because she did encounter David's initial messengers and thus feels responsible. Fourth, she uses a prophetic word about David's future to persuade him to look beyond this foolish man and moment into the future and not do something now that would alter his future. Fifth, she constantly calls him "lord," a title repeated 14 times in her speech that women use for their husbands. (Spoiler Alert) Abigail is about to become David's wife. This moment is an incredible moment made so by a charming woman. Here are the C-H-A-R-M-I-N-G qualities we see in Abigail: Courage – She bravely approaches David despite the danger. Humility – She lowers herself, calling David "lord" and offering herself as a servant. Awareness – Abigail wisely understands the situation and David's heart. Respect – She honors David's role and God's future for him. Mindfulness – Her careful actions show respect and wisdom. Integrity – Abigail's words align with her faith in God's plan. Nurturing – She brings provisions, showing care and peace. Godliness – Abigail acts out of reverence for God. Application for Unmarried Men If you are an unmarried man, take note of Abigail's qualities. Look and pray for a woman like this. You might find her in the most unexpected place and encounter. Application for Husbands For those who are married, Abigail's qualities should inspire us to pray over our wives. Pray that God nurtures these charming qualities in her. Affirm your wife's beauty today, and don't be the fool Nabal was. Application for Women Be this woman: C-H-A-R-M-I-N-G. Abigail is a charming woman even though her husband is an entitled fool. But her obedience to God is about to change her life forever. #WisdomInAction, #CharmAndCourage, #BiblicalWomanhood Ask This: When facing conflict, how can you seek wisdom to bring peace rather than escalate tension? What steps can you take to grow in humility, courage, or discernment today? Do This: Pray for a charming woman. Pray This: Lord, give me the wisdom and courage to bring peace and honor into difficult situations. Help me to act with humility, strength, and faithfulness in every moment. Amen. Play This: O Praise The Name.

According to the Barna Group, 27 percent of Americans are convinced the church makes no positive impact in their respective communities. That's one in four adults! Maybe you know someone who shares that assumption? Maybe the insights of Jesus we'll discover in this new series can change that!

The Acts of the Apostles 2:22-36 (Acts 2:22, Acts 2:23, Acts 2:24, Acts 2:25, Acts 2:26, Acts 2:27, Acts 2:28, Acts 2:29, Acts 2:30, Acts 2:31, Acts 2:32, Acts 2:33, Acts 2:34, Acts 2:35, Acts 2:36)---------- In addition to the CC Podcast: Daily Dose Devotions, which includes today's Bible overview devotion and many other Bible study texts, Christian Crusaders also publishes three other Christian podcasts: a weekly 30 minute worship service, The CC Broadcast, which is aired on secular and Christian radio stations around the world,The CC Podcast: Conversations, where we feature inspiring stories from interesting Christians in an interview format, ANDHomer Larsen Live, a series of sermons preached live by former CC Broadcast preacher, Pastor Homer Larsen, to his congregation at Nazareth Church in Cedar Falls, where he was Senior Pastor from 1954 - 1996.Along with thanking our Daily Dose Devotions sponsor, The FAMiLY LEADER, we want to highlight two other Christian ministries:(1) The Cedar Falls Bible Conference, which has gathered annually since 1922 in Cedar Falls, Iowa and features world-class, Bible-based, Gospel-centered preaching, as well as children's and student ministry programming ... all for FREE from the last Saturday in July through the first Saturday in August.(2) Power to Change Digital Strategies, which recruits and trains anonymous, online Christian mentors to help people who are searching for answers to life's problems on the internet. If you or anyone you know could benefit from an anonymous, online Christian mentor, please visit IssuesIFace.com, a website built and maintained for the purpose of connecting people searching online with Christian mentors willing to provide love, encouragement, and truth.Please subscribe to or follow this Christian podcast on Apple Podcasts, Google Podcasts, Spotify, YouTube, or through our free mobile app (see below), leave a 5-star review, and prayerfully consider supporting us financially. All these steps will help us more effectively promote the Truth of God's Word and the Gospel of Jesus Christ! Thanks!Our regular Daily Dose Devotions contributor is Matt Reisetter, Executive Director for Christian Crusaders Radio and Internet Ministry. Other contributors include Steve Kramer and Tim Boettger, who are preachers for The CC Broadcast, as well as Andrew Nordstrom, Technical Director for Christian Crusaders.Special thanks to, Terri, our podcast announcer!Thank you for listening, and may God richly bless you!To listen or subscribe to our podcasts and free content on various platforms, click here:Apple Podcasts:Daily DoseConversations