Podcasts about public execution

CW: Detailed descriptions of execution methods and corpse desecration Before 1868, executions in England were held in designated public spaces. One of these was famous due to its long history as a place of death and for the large number of criminals that could be executed at once. That place was Tyburn and its infamous execution apparatus was known as the Tyburn Tree.

Today (August 15th) a commemoration will take place in Shinnagh Cross, Rathmore at 8pm to commemorate the 200th anniversary of the last public execution in Ireland. Tadhg Cotter was a local leader of the Whiteboy agrarian The event will take place in Shinnagh Cross, Rathmore at 8pm at the monument commemorating Tadhg Cotter, a local leader of the secret Whiteboys agrarian organisation,  who was executed on August 15th,  1824. Jerry spoke to historian Dr Tim Horgan.

A necrophiliac in Paris!Join 18th-century England's most deviant politician ( and that's saying something) on a fun-packed mini-break to the French capital.With wit, cross-dresser and execution enthusiast George Selwyn. How many horses does it take to pull a man apart?Why did Georgian high society pay good money to sit in a field?Is disguising yourself as a woman to watch an execution weird?These questions and several more will be answered in episode 42 of Rogues Gallery Uncovered - The podcast of Bad Behaviour in period costume. Send me a roguish messageThanks for listening. Stay Roguish!Email: simon@roguesgalleryonline.com Visit the website and become a 'Rogue with Benefits' Find me on X, Facebook, Instagram

Today, we're covering chapter 3 of the neutral route. We discuss Catiua and Denam's souring relationship, Duke Ronwey's plan to accost the Dark Knights of Lodis, and Nybeth's reemergence and "sins against life." Time Codes: 1. Intro (0:00) 2. The Dark Knights Reveal What They're Really After At Phidoch Castle (1:05) 3. Catiua Gets Angry At Denam At Almorica Castle (11:26) 4. Sir Hektor's "Public Execution" (18:27) 5. Denam's Reunion With Warren and Mirdyn (19:55) 6. Battle Against Oz At Boed Fortress (22:12) 7. Back To Almorica, Catiua Claims Denam Will Abandon Her (34:27) 8. Nybeth Subplot, Catiua Leaves With Lanselot (39:40) 9. Return To Almorica, Ronway's Demise (1:09:47) 10. Battle At Phidoch (1:13:08)

Today on Preaching to Myself, we talk about killing off the old self so we can walk in being the new creation that God wants us to be. linktr.ee/PreachingToMyself⁠ for all the links from the show Intro & Outro Music: Chris Howland - Sriracha! Music courtesy of amen worldwide (⁠amenworldwide.com⁠) --- Support this podcast: https://podcasters.spotify.com/pod/show/preachingtomyself/support

Whack A Mole JFK AssassinationThe Ochelli Effect 10-24-2023 John NewmanDr. John M. Newman, MAJOR, US Army, RETD is currently an Adjunct Professor of Political Science at James Madison University. For more than 25 years his work has overturned orthodoxies, broken new ground, introduced new facts, and produced revelations about America during the Cold War.Chuck and Dr. Newman discuss the upper-echelon spy games relevant to The JFK Assassination and the alleged assassin during the years just prior to the public execution of the thirty-fifth President as the Cold War nearly led to the Hot War of Nuclear first strikes in key places at the height of the cold war.Dr. Newman will be presenting at The JFK Assassination at 60 symposiums in person.November 15-17, 2023https://www.duq.edu/academics/colleges-and-schools/science-and-engineering/academics/departments-and-programs/forensic-science-and-law/cyril-h-wecht-institute-of-forensic-science-and-law/the-annual-symposium.phpHe will also appear virtually at JFK Lancer Conference 2023November 17-19, 2023https://jfklancerpublications.com/Newman WEBSITEhttps://jfkjmn.com/Ghosts of the Spy Warshttps://www.youtube.com/@ghostsofthespywars/videosUNCOVERING POPOV'S MOLE: THE ASSASSINATION OF PRESIDENT KENNEDY VOLUME IVhttps://www.amazon.com/UNCOVERING-POPOVS-MOLE-ASSASSINATION-PRESIDENT/dp/B0BJN2XFX1/ref=monarch_sidesheetUncovering Popov's Mole – Supplementhttps://jfkjmn.com/uncovering-popovs-mole-supplement/OCHELLI LINKSKEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last real POTUS 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

Transitory Ageism Uncle HoserThe Age of Transitions and Uncle LIVE 10-22-2023 No CallsFRANZ MAIN HUB:https://theageoftransitions.com/PATREONhttps://www.patreon.com/aaronfranzUNCLEhttps://unclethepodcast.com/ORhttps://theageoftransitions.com/category/uncle-the-podcast/FRANZ and UNCLE Merchhttps://theageoftransitions.com/category/support-the-podcasts/KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last real POTUS on 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

JFK UPDATES Swanson CarmineThe Ochelli Effect 10-19-2023 Mike Swanson and Carmine SavastanoCarmine REFERENCE LINKSI. Lauren Sforza, Secret Service agent raises questions about JFK ‘magic bullet' theory, The Hill, thehill.comhttps://thehill.com/blogs/blog-briefing-room/4197958-secret-service-agent-raises-questions-about-jfk-magic-bullet-theory/II. C.A.A. Savastano, New Documents Reveal Officials Destroyed Far More Evidence Related to the Kennedy Assassination than Previously Believed, May 24, 2023,https://www.tpaak.com/tpaak-blog/2023/5/11/government-officials-destroying-the-evidentiary-recordIII. C.A.A. Savastano, March 23, 2023, How The Stories Of These Soviet Cold War Defectors Reveal the Intelligence Abyss, TPAAK Historical Research, tpaak.comhttps://www.tpaak.com/tpaak-blog/2023/3/12/defectors-moles-and-the-intelligence-abyssIV. C.A.A. Savastano April 27, 2023, How The Stories Of These Soviet Cold Defectors Reveal the Intelligence Abyss, TPAAK Historical Research, tpaak.comhttps://www.tpaak.com/tpaak-blog/2023/4/14/how-the-stories-of-these-soviet-cold-war-defectors-reveal-the-intelligence-abyss-pt-2V. C.A.A. Savastano July 10, 2023, How The Stories Of These Soviet Cold Defectors Reveal the Intelligence Abyss, TPAAK Historical Research, tpaak.comhttps://www.tpaak.com/tpaak-blog/2023/7/8/how-the-stories-of-these-soviet-cold-war-defectors-reveal-the-intelligence-abyss-pt-3MICHAEL SWANSONBE IN THE KNOW:https://wallstreetwindow.comTWITTER:https://twitter.com/tradermike_1999FACEBOOK:https://www.facebook.com/tradermikeBOOKS BY MICHAEL SWANSON:The War State: The Cold War Origins Of The Military-Industrial Complex And The Power Elite, 1945-1963https://www.amazon.com/gp/product/B00EWLGXHW/ref=dbs_a_def_rwt_bibl_vppi_i0Why The Vietnam War?: Nuclear Bombs and Nation Building in Southeast Asia, 1945-1961 By Michael Swansonhttps://www.amazon.com/Why-Vietnam-War-Southeast-1945-1961-ebook/dp/B08FHBS17KJFK LANCER conference NIDGet Info and Tickets here:https://jfklancerpublications.com/November In Dallas ConferenceFriday Nov. 17th - Sunday Nov. 19th27th annual JFK Lancer ConferenceSpeakers IncludeAlan Dale & John NewmanAlex HarrisAndrew KielBart KampBill SimpichBrent HollandCarmine SavastanoChuck OchelliDavid Boylan & Larry HancockDick RussellDoug CampbellEric Hunley & Mark GroubertGreg DoudnaJames CorbettJanet Groden & Robert GrodenJeff MeekJefferson MorleyJim GochenaurJohnathon CairnsLarry SchnapfMatthew DouthitMonica Perez-JimenezMike SwansonPaul BleauRex BradfordRob Clark & Joe BorelliRobert (Reynolds) NelsonStuart WexlerVince PalamaraGet Info and Tickets here:https://jfklancerpublications.com/KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last real POTUS 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli“He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion.”John Stuart Mill

News Blues Debate ClausesThe Ochelli Effect 10-20-2023 Open MicWe require more callers each show and we want to know what form The Friday The 13th Podcast should take.Is Friday just an opinion forum? Should it be shaped into something else?Chuck asks Listeners what should be done with the four hours of broadcast from Friday The 13th.Last Fridays 4 hours of strategic discussion that had seemingly no one doing anything but protecting a position on Terrorism and who has the right to call a land home while many people who are not committing crimes against humanity are and will continue to be slaughtered.(OCHELLI Thoughts START HERE)If you read this and already know who the terrorists in Bilad al-Sham are, perhaps ask yourself if you have truly done research on the issues and ask yourself if these conclussions are based on what you refuse to believe or if evidence of any kind would change that rather intense commitment you could be carrying on behalf of someone that engineered that opinion for your cultural adoption because Geo-Political players in Global game are so often telling the truth that trust is easily given by those haven't lied, covered-up, Murdered people with or without the excuse oif war. Right???Did you note no side was taken during this text? No doubt an assumption was made as to what the author thought and other judgements folllow, but do you have a solution for the podcast question? B Pete proposed a debate on any part of his position with anyone who wishes to challenge his Pro-Israel and Israels actions opinions.Chuck was asked to critique with commentary everyone who spoke but not in a personal way.After lengthy consideration Ochelli being the only guy currently doing production for the network feels as though there is only counter-productive results to be reached regarding dispostion of the 4 hours of audio.It's not entertaining or informative if collected feedback on the pod from a private unintentionally assembled group of regular Ochelli listeners (No One on the email Chain will be revealed by Ochelli.com unless they first make themselves known)Accordingly a sub-group of 6 listeners independently made clear to Chuck that B Pete debates will not be easily managed by Chuck who has not displayed the ability to moderate debates without strict control of each particpents mic. and appears to remain a weak conductor that just irritates participents with attempts to be fair. Resulting in those counter-productive results previously mentioned. Controlling your co-hosts mic is not desirable for the sake of integrity in Chuck's opinion.(END Ochelli Thoughts)(START The Cousel of 6)All six listeners unanimously agree that despite their similarity to or divergence from (and there is variety there), B Pete's Thesis, Dissertation and Conclusion in any given discussion of alleged debateare escorted into the verbal arena by solid techniques that are a boxers equivilant of striking and tying up the oponent while leaning on the fighter during the clinch thus wearing down the oponent. Precisely as Hollyfeild was doing so well until Tyson Bit a chunk out of his ear. in 1997 Using more time than any listeners attention span seems to currently tollerate exhausting and preventing the adversary from throwing anything meaningful in response If this is intentional or simply a reflex on his part is unknown. A majority of these 6 listeners state the call-in shows for the past few years are heard in this way siding with and against him without consulting eachother.. The listeners that analyzed the 4 hours have been invited to debate B Pete but as bad as Chuck is at moderating this might be messy.Also consulted were a few "Hate Listeners" only 2 responded at all. Only one response contained ideas aside from insults. His or Her response was that Chuck is a Libtard but they would be happy to talk to B Pete.(END Counsel of 6)Other Ideas collected from messages are:- Replace Chuck and Give B Pete another Co-Host- Chuck does a multi-part series playing the audio and pointing out how completely common everything was stated that night- Bring in a third party to do the same as above- Only Allow Jimmy James to call-in every other week- Make Callers and Hosts stick to 1 topic each Friday- Take Callers with Guests Only- Get an 800 Number- Use Discord for Callers- Broadcast From a Twitter SpaceWhat do you think should become of the Friday The 13th Show?Let us know blindjfkresearcher@gmail.comorinfo@ochelli.comJoin Us next time 8-10 pm Eastern on any given Friday Night. 1(319)527-5016B PETE:http://www.bpete1969.com/https://www.facebook.com/bpete1969KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last real POTUS on 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

Opperman Operation Optics UpdateThe Ochelli Effect 10-22-2023 Ed OppermanOn a Special Ochelli Effect we catch up with our old Friend Ed Opperman.PI, Podcaster, Broadcaster, and Lomg-Time Associate of The Ochelli Syndicate.Opperman Operations LINKSWEBSITEhttp://www.oppermanreport.com/BECOME A PATRONhttps://www.patreon.com/oppermanreport/postsJOHN LENNON FILMhttps://www.maypang.com/the-lost-weekendINSTAGRAMhttps://www.instagram.com/oppermanreport/?hl=enKEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last real POTUS on 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

FDR Versus The ConstitutionThe Ochelli Effect 10-18-2023 David T. Beito The New Deal's War on the Bill of RightsThe Untold Story of FDR's Concentration Camps, Censorship, and Mass Surveillancehttps://www.independent.org/store/book.asp?id=142The New Deal's War on the Bill of Rightshttps://www.amazon.com/New-Deals-Bill-Rights-Concentration/dp/159813356XHow Little Mound Bayou Became a Powerful Engine for African American Civil Rights and Economic Advancementhttps://www.independent.org/news/article.asp?id=14693David T. Beitohttps://www.amazon.com/stores/David-T.-Beito/author/B001IXS7YY?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=trueT.R.M. HowardDoctor, Entrepreneur, Civil Rights Pioneerhttps://www.independent.org/store/book.asp?id=128KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last Full POTUS 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

American Empire Striking OutThe Age of Transitions No Uncle 10-15-2023 AOT #402We are too slow to catch up to the world now that it has begun learning how to run itself. Topics include: American foreign policy, propaganda from multiple sources, influence operations, technology, drone warfare, inexpensive weapons, old songs, meme culture, intellectual property, virtual worlds, convergence of all media, AI imagery, artificial intelligence, prompts, social media, YouTube houses, shock jock TV shows, Subway franchising, entrenched establishments won't adapt fast enough, F35, Silicon Valley, waste became the establishment, pollution, lack of efficiency, defense budget woes, machine automation, economy, impossibility of eliminating debt, brokering debt dissolution deals, computer hacking cyber-attacks, economic information deletedFRANZ MAIN HUB:https://theageoftransitions.com/PATREONhttps://www.patreon.com/aaronfranzUNCLEhttps://unclethepodcast.com/ORhttps://theageoftransitions.com/category/uncle-the-podcast/FRANZ and UNCLE Merchhttps://theageoftransitions.com/category/support-the-podcasts/KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last POTUS 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

Retail Doom Baseball Football The Age of Transitions and Uncle 10-8-2023 CallersAOT #401Retail crime is making headlines these days. Are retail stores doomed, or is the future of retail just around the corner? Topics include: live shows, anti-trust lawsuits against tech companies, retail theft, fear of crime, future retail stores, brick-and-mortar vs online retail, warehouse, interactive displays, augmented reality, AI customer service, Game Theory, autonomous machines, surveillance, privacy, MAGA, Hillary Clinton, presidential election, violent rhetoricUTP #312Football is a violent sport, and Ed has had enough of it. Topics include: call in, amber-colored energy, NFL, Crazy Sanders, hearing aid, product reviews, podcast commercial, weird news, Massachusetts crime, hockey, Ontario Reign, NHL, MLB, expansion teams, Ed doesn't like football, violence, Mets, hockey fights, fans, live games, rule changesFRANZ MAIN HUB:https://theageoftransitions.com/PATREONhttps://www.patreon.com/aaronfranzUNCLEhttps://unclethepodcast.com/ORhttps://theageoftransitions.com/category/uncle-the-podcast/FRANZ and UNCLE Merchhttps://theageoftransitions.com/category/support-the-podcasts/Semiquincentennial in 2026KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last Fully Controlled POTUS 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

Gaza So Far with PorkinsThe Ochelli Effect 10-10-2023 Pearse RedmondThe MSM storm of propaganda will run wild but what questions will they refuse to ask?Pearse Redmond joined Chuck to look at what we can see so far.LIMITED REFERENCEShttps://intelnews.org/2023/10/09/01-3310/https://www.ochaopt.org/data/casualtieshttps://www.cfr.org/global-conflict-tracker/conflict/israeli-palestinian-conflicthttps://www.wsj.com/world/middle-east/iran-israel-hamas-strike-planning-bbe07b25https://acleddata.com/2023/10/09/fact-sheet-israel-and-palestine-conflict/Pearse Redmond LINKSTWITTER:https://twitter.com/PorkinsPolicyWEBSITE:https://porkinspolicyreview.com/Semiquincentennial in 2026KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last Fully Controlled POTUS 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

Strange Old News WorldsThe Ochelli Effect 10-6-2023 Open MicRegular Joe, Harlen, Jimmy J, and Vanarchy all joined B Pete and ChuckJoin Us next time 8-10 pm Eastern on any given Friday Night. 1(319)527-5016B PETE: http://www.bpete1969.com/https://www.facebook.com/bpete1969This is what we talked about on Friday because the violence in the Middle East had not been reported just yet.MANY REFERENCES:Yes, A Tax on Idiots, But I am buying a ticket anywayhttps://www.usnews.com/news/us/articles/2023-10-06/1-4-billion-powerball-prize-is-a-combination-of-interest-rates-sales-math-and-luckKeefe D said It's "Just The Biggest Case in Las Vegas History"https://www.reviewjournal.com/crime/homicides/video-shows-arrest-of-duane-davis-in-connection-with-tupacs-homicide-2916430/Way Too Natural Times at a Funeral Home?https://www.kiro7.com/news/colorado-funeral/HB54P6SBOH2NF2HXL4F7XK3JI4/Trumps Guy, Gym Shower Jordan is considered for Speaker after McCarthy got ousted by a guy with Venmo receipts to Underage Girlshttps://thehill.com/homenews/house/4241501-trump-endorses-jim-jordan-for-speaker/This isn't all that corrupt for New Jersey says Ochellihttps://abc7ny.com/nadine-menendez-deadly-car-crash-bogota-nj-senator-bob/13864313/Latest on Russia Pounding Ukrainehttps://apnews.com/article/russia-ukraine-war-missile-civilian-deaths-kharkiv-814c14c1e1d5f23041a55141fa82651eOther areas feeling effectshttps://www.aljazeera.com/news/2023/10/6/ethnic-armenians-who-fled-karabakhhttps://www.euractiv.com/section/politics/news/most-slovaks-want-russia-to-win-ukraine-war/When Cornel West Running for POTUS agrees with Right-Wing and Alt Media commentatorshttps://www.newsweek.com/cornel-west-blames-nato-russias-war-ukraine-1812320Read How Jon Gold views ithttps://wewereliedtoabout911.substack.com/p/instigating-putin"I'm an equal opportunity hater of both parties”. -- REGULAR JOEAI Won't Overthrow Us, But It Will Optimize the Capitalist Death Machinehttps://truthout.org/audio/ai-wont-overthrow-us-but-it-will-optimize-the-capitalist-death-machine/Semiquincentennial in 2026KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last Fully Controlled POTUS 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

Lancer 2023 Conference November In DallasThe Ochelli Effect 10-5-2023 Larry HancockChuck and Larry discuss the history of research and working together and then talk about the upcoming Conference in Dallas that will be interesting. JFK Lance will feature both Larry and Chuck along with a super line-up. (Listed Below)November In Dallas ConferenceFriday Nov. - Sunday Nov. 19th27th annual JFK Lancer ConferenceSpeakers Include Alan Dale & John Newman Alex Harris Andrew Kiel Bart Kamp Bill Simpich Brent Holland Carmine Savastano Chuck Ochelli David Boylan & Larry Hancock Dick Russell Doug Campbell Eric Hunley & Mark Groubert Greg Doudna James Corbett Janet Groden & Robert Groden Jeff Meek Jefferson Morley Jim Gochenaur Johnathon Cairns Larry Schnapf Matthew Douthit Monica Perez-Jimenez Mike Swanson Paul Bleau Rex Bradford Rob Clark & Joe Borelli Robert (Reynolds) Nelson Stuart Wexler Vince Palamara JFK Lancer Conference 2023 https://larryhancock.wordpress.com/2023/09/28/jfk-lancer-conference-2023-2/ Get Info and Tickets here:https://jfklancerpublications.com/LARRY HANCOCK:http://larry-hancock.com/https://larryhancock.wordpress.com/SOMEONE WOULD HAVE TALKED:https://www.goodreads.com/en/book/show/871694https://www.barnesandnoble.com/w/someone-would-have-talked-larry-hancock/1102627247TIPPING POINT:https://www.amazon.com/gp/product/173644090X/ref=dbs_a_def_rwt_bibl_vppi_i10KEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last Fully Controlled POTUS 11-22-63.https://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

Jessica Rose Part 2 with Captain TThe Ochelli Effect 10-3-2023 Jessica Rose Ph.D. - Captain Trips NPChuck has yet another misadventure with Zoom. Good thing he was joined by Captain Trips to talk with Dr. Rose for Part 2 as our friend So this is an Ochelli Explicit Entrustment Endorsement. Trusting The Science from an educated scientist and The only Medical professional Chuck Trusts advice from regarding his own family, Captain Trips(Government Name Withheld to protect him from the guilty pigs that could make his professional life difficult)What is the reality of battling the jab culture? What should medical professionals do if they aren't simply following orders?Dr. Jessica explained a lot and nothing was scripted. Re you ready to trust a scientist?ConferenceWCH to Host Urgent Expert Hearing on Reports of DNA Contamination in mRNA Vaccineshttps://worldcouncilforhealth.org/?p=121547&preview=1&_ppp=3d55210a6c Dr. Jessica Rose on Twitter Xhttps://twitter.com/JesslovesMJKBONA FIDEShttps://uploads-ssl.webflow.com/616004c52e87ed08692f5692/64f1ab67deff0146133e098d_JESSICA%20ROSE_CV_May_2023.pdfSUBSTACKhttps://jessicar.substack.com/A podcast Featuring Dr. Jessicahttps://podcasts.apple.com/us/podcast/vaers-data-analysis-with-dr-jessica-rose-starting/id687932160?i=1000567569842VOICE FOR SCIENCE AND SOLIDARITYhttps://www.voiceforscienceandsolidarity.org/authors/jessica-roseWEBSITEJessica's UniverseA place for people who like data and truth.https://www.jessicasuniverse.com/CAPTAIN TRIPS TWITTER Xhttps://twitter.com/1minutetomidnitKEEP OCHELLI GOING. You are the EFFECT if you support OCHELLIhttps://ochelli.com/donate/Ochelli Link Treehttps://linktr.ee/chuckochelliCelebrate 10 years of The Effect as we explore 60 years since The Public Execution of The 35th and perhaps last Fully Controlled POTUS 11-22-63.JFK LANCER conference NIDGet Info and Tickets here:https://jfklancerpublications.com/or Help Chuck Get there to MC Lancer and Run some Extra Events with Listeners and People You've Heard on The Networkhttps://www.paypal.com/paypalme/ochelli/or PayPal Addressblindjfkresearcher@gmail.comor Patreonhttps://www.patreon.com/ochelli

What does it mean for America that Putin murders a rival in public rather than leaving plausible deniability? Does anybody think Joe Biden is up to dealing with this escalation? Alexi Lalas of Fox Sports joins Clay in-studio to discuss the breaking news, soccer, Megan Rapinoe and the rise of anti-Americanism in games that used to unite us as a nation. How will Trump's Tucker interview tonight, and turning himself in at jail tomorrow, impact this race? Clay will be reacting live to the GOP primary debate @ClayTravis on Twitter tonight.Follow Clay & Buck on YouTube: https://www.youtube.com/c/clayandbuckSee omnystudio.com/listener for privacy information.

What does it mean for America that Putin murders a rival in public rather than leaving plausible deniability? Does anybody think Joe Biden is up to dealing with this escalation? Alexi Lalas of Fox Sports joins Clay in-studio to discuss the breaking news, soccer, Megan Rapinoe and the rise of anti-Americanism in games that used to unite us as a nation. How will Trump's Tucker interview tonight, and turning himself in at jail tomorrow, impact this race? Clay will be reacting live to the GOP primary debate @ClayTravis on Twitter tonight.Follow Clay & Buck on YouTube: https://www.youtube.com/c/clayandbuckSee omnystudio.com/listener for privacy information.

Dan McNeil wades into Pat Fitzgerald's firing at Northwestern. How will disturbing hazing accusations alter Fitzgerald's legacy? Subscribe to the Danny Mac Podcast, presented by BetRivers

Most of us would not want to witness an execution. We wouldn't want that image etched into our memories. There is, however, one execution that we must keep fresh in our minds.

Most of us would not want to witness an execution. We wouldn't want that image etched into our memories. There is, however, one execution that we must keep fresh in our minds.

Mine is the guillotine, and I'll tell you why!

Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis

Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

The regime in Tehran has conducted a second public execution of someone, this time a twenty three year-old man, involved in the nationwide anti-government protests. The Iranian government says the man fatally stabbed two members of the Basij paramilitary force but human rights groups say he faced a sham trial. FOX's Alex Hogan speaks with Cameron Khansarinia, Policy Director at the 'National Union for Democracy In Iran', about these violent tactics and whether or not they will discourage protesters. Click Here To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit megaphone.fm/adchoices

The regime in Tehran has conducted a second public execution of someone, this time a twenty three year-old man, involved in the nationwide anti-government protests. The Iranian government says the man fatally stabbed two members of the Basij paramilitary force but human rights groups say he faced a sham trial. FOX's Alex Hogan speaks with Cameron Khansarinia, Policy Director at the 'National Union for Democracy In Iran', about these violent tactics and whether or not they will discourage protesters. Click Here To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit megaphone.fm/adchoices

The regime in Tehran has conducted a second public execution of someone, this time a twenty three year-old man, involved in the nationwide anti-government protests. The Iranian government says the man fatally stabbed two members of the Basij paramilitary force but human rights groups say he faced a sham trial. FOX's Alex Hogan speaks with Cameron Khansarinia, Policy Director at the 'National Union for Democracy In Iran', about these violent tactics and whether or not they will discourage protesters. Click Here To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit megaphone.fm/adchoices

Taliban carry out the first public execution and death for hijab protester in Iran even as the Ayatollahs abolish morality police — ThePrint Editor-in-Chief Shekhar Gupta explores the latest developments in episode 1129 of 'Cut The Clutter'. Brought to you by  @KiaInd  ----more----Read The Economist article here: https://archive.is/20221205231307/https://www.economist.com/graphic-detail/2022/12/05/life-under-the-taliban-has-hit-rock-bottom----more----Read The New York Times article here: https://www.nytimes.com/2022/12/04/world/middleeast/iran-morality-police.html

"I stand astounded and appalled by the wickedness it exhibits"

Content Warning: discussion of execution gets a bit gruesome.  Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.  The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Content Warning: discussion of execution gets a bit gruesome.  Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.  The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Content Warning: discussion of execution gets a bit gruesome.  Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.  The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Content Warning: discussion of execution gets a bit gruesome.  Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.  The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Content Warning: discussion of execution gets a bit gruesome.  Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.  The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Content Warning: discussion of execution gets a bit gruesome.  Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.  The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Content Warning: discussion of execution gets a bit gruesome.  Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.  The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Content Warning: discussion of execution gets a bit gruesome.  Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.  The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

August 14th: Rainey Bethea Dies (1936) Executions, though now a highly debated topic, once took place in front of crowds of thousands. People who came to watch a criminal die as if it was a matinee movie. On August 14th 1936 a man was executed in front of about 20,000 onlookers. 20,000 people who watched his botched execution that, in the end, put a stop to the practice of public executions for good.  https://en.wikipedia.org/wiki/Rainey_Bethea, https://www.findagrave.com/memorial/11846303/rainey-bethea, https://murderpedia.org/male.B/b/bethea-rainey.htm, https://medium.com/moxietalk-with-kirt-jacobs/h-u-n-g-rainey-betheas-last-hours-5a901a00cfd, https://vintagenewsdaily.com/rainey-bethea-the-last-person-to-be-publicly-executed-in-the-united-states-on-august-14-1936/, https://completely-kentucky.fandom.com/wiki/Rainey_Bethea

On this episode we discuss how Wayne County handled a public hanging that changed the way executions were handled throughout the state of Indiana FOREVER! Support the show

"a choreography of death designed to forestall violence"

"twelve working-class people were killed"

"he put the gun against her forehead and pulled the trigger"

Once Eugen Weidmann was in police custody, he confessed to Jean's murder as well as several others. As the trial and execution played out, public interest grew to such a frenzied state that authorities immediately reconsidered the practice of performing executions publicly. See omnystudio.com/listener for privacy information.

In July 1937, 22-year-old Jean De Koven vanished while visiting Paris with her aunt. It seemed doomed to be an unsolved missing person case, until an accidental connection revealed a series of murders, and a ring of criminals with Eugen Weidmann at the center.  See omnystudio.com/listener for privacy information.

“Come all you Thoughtless Young men, a Warning Take by Me, And Think on My unhappy Fate to Be Hanged on a Tree; my Name is William Corder, to You I Do declare, I Courted Maria Marten, most Beautiful and Fair. I Promised I would Marry Her upon a Certain Day, instead of That, I Was resolved to Take her Life away. I Went into her Father's House the 18th Day of May, Saying, my Dear Maria, we will Fix the Wedding Day. If You will Meet me At the Red barn, as Sure as I have Life, I Will take You to Ipswich Town, and There make You, my Wife; I Then went Home and Fetched my Gun, my Pickaxe And my Spade, I Went into the Red-barn, and There I Dug her Grave.” So began a ballad printed in a broadsheet in 1827 detailing the infamous Red Barn Murder. It's the tale of the killing Maria Marten by William Corden. And this story is a doozy! We are talking Bastard Kids, Cross Dressing, and of course; Murder! But, let's not forget the ties to Spring-heeled Jack, Mole Spuds. Public Execution, Mole Spuds again because heck yeah, AND, get this, a book bound in the skin of the executed outlining the tale of said execution. Oh, and don't forget, the ghost of the murdered solved her own case (and that part was even admitted as evidence in court). So hold onto your butts, or at least the skin from said butts, it's The Red Barn Murder this week on Hysteria 51 Special thanks to this week's research sources: Books Celebrated Trials of All Countries, and Remarkable Cases of Criminal Jurisprudence | John Jay Smith An Authentic and Faithful History of The Mysterious Murder of Maria Marten, With A Full Development of All The Extraordinary Circumstances Which Led to The Discovery of Her Body in The Red Barn; to Which is Added, The Trial of William Corder | J. Curtis Videos Weird Suffolk: The Red Barn Murder, Polstead - https://youtu.be/5UMd6PmMK9E WALKING IN SUFFOLK | POLSTEAD | THE RED BARN MURDER - https://youtu.be/Aw2a3DyR8BI MARIA MARTEN: The Murder In The Red Barn - https://www.youtube.com/watch?v=jzAnm2_Csjw Websites Red Barn Murder Wiki - https://en.wikipedia.org/wiki/Red_Barn_Murder Crime Reads - https://crimereads.com/the-infamous-deeds-and-postmortem-travels-of-william-corder/ Skeptoid - https://skeptoid.com/episodes/4606 Internet Archive - https://archive.org/details/b20443237/page/n1/mode/2up St. Edmundsbury - http://www.stedmundsburychronicle.co.uk/rbpeople.htm The Word on the Street - https://digital.nls.uk/broadsides/view/?id=15013 CBS News - https://www.cbsnews.com/news/48-hours-a-vision-of-murder/ Owlcation - https://owlcation.com/humanities/Murder-in-the-Red-Barn Music Piece for Disaffected Piano One by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4214-piece-for-disaffected-piano-one License: https://filmmusic.io/standard-license Support the show: https://www.patreon.com/Hysteria51 See omnystudio.com/listener for privacy information.

HE'S NEVER SEEN SCHOOL DAYS? In this ep we do a full watch of the infamous School Days from 2007. Need to take out your aggression on this human piece of trash known as Makoto Ito? Leave a comment/review or message us at badanimepod@gmail.com or DM us on insta @badanimepod to have your delicious words read out on the show!

We're back with an unexpected guest (not really a guest though because he wasn't on mic - he just kinda sat there and listened and laughed), MacKenzie Kitchin AKA Couch Person. In this episode, we try to answer as many questions as we can. Topics discussed include: airport routines, what shoes say about a person, lunchboxes, public execution, the sexually violent tendencies of dolphins, hide-and-seek, and much much more. As always we close it out with a little UGO. Please, subscribe, download, RATE AND REVIEW, and as always enjoy! Follow us: @whatyouwantpod Call us: (404) 969-6185

HE'S NEVER SEEN SCHOOL DAYS? In this ep we do a full watch of the infamous School Days from 2007. Need to take out your aggression on this human piece of trash known as Makoto Ito? Leave a comment/review or message us at badanimepod@gmail.com or DM us on insta @badanimepod to have your delicious words read out on the show!

Emily talks about America's last state-sanctioned public execution, and the Kentucky murder it served as punishment for. Then, Megan's got the scoop on a new, instantly iconic Philly meme page.

AJ is back from Pittsburgh with stories, and in no shape to be wrestling Billy Fives in 10 days.    *** BREAKFAST CLUB MERCH *** WEBSITE  contact@brizcliz.com  *** FOLLOW US *** INSTAGRAM  FACEBOOK  TIKTOK  TWITTER  YOUTUBE   

Dave from Canada believes he may have sold his soul to satan. Bag corona patient…; Chris from Michigan says his family is turning on him. --- Jon Gruden…;

Written by Dr. Elizabeth Bond. Narration by Dr. Nicholas B. Breyfogle. A textual version of this video is available at http://origins.osu.edu/milestones/jan.... This is a production of Origins: Current Events in Historical Perspective at the Goldberg Center in the Department of History at The Ohio State University and the Department of History at Miami University. Be sure to subscribe to our channel to receive updates about our videos and podcasts. For more information about Origins: Current Events in Historical Perspective, please visit http://origins.osu.edu. Audio production by Scott Sprague and Paul Kotheimer, College of Arts & Sciences Academic Technology Services. Video production by Laura Seeger, Dr. Nicholas B. Breyfogle and Seth A. Myers. The Origins' editorial team includes Editors Nicholas Breyfogle, Steven Conn and David Steigerwald; Managing Editors Jessica Viñas-Nelson, Lauren Henry and Seth A. Myers and Associate Editor Eric M. Rhodes. We thank the Stanton Foundation for their funding of this and other Origins projects. http://thestantonfoundation.org/ Follow us on Twitter: @HistoryTalkPod and @OriginsOSU, Facebook: @Origins OSU and Tumblr: at osuorigins.tumblr.com.

The country is back to normal, or is it? Yes, to a large extent. No, to a great extent. While the Biden administration is working on both domestic and international agendas in the hope of returning the country to what it was before the Trump administration, it's becoming clearer every day i's a fantasy for some groups, blacks in general, minority in particular it will ever be normal. Trump worked every day during his one-term presidency to divide the country, literally speaking, by race. His departure did not change anything. Race relations in America are at the worst. Republican Leaders across the nation have been passing sweeping legislations that will make it difficult for Blacks to participate in the American democracy, to vote. They rationalize wrongdoing, their supporters cheer their success doing so. Voters' frauds claims which plunged the country in the second worst period in its history on January 6, 2021 is used by GOP Legislators to pursue depriving Blacks of the rights to vote. They rationalize it in "fighting voters' frauds" legislations. The public execution of George Floyd make it crystal clear changes are needed to curb police violence towards Blacks. And yet, GOP Leaders oppose passage of any policy that would achieve the objective. As pointed out many times before, it's becoming clearer and clearer every day Republicans do not really care about the United States. This DIVIDE, generated, triggered, condoned, nurtured and even promoted by GOP Leaders, Republican elected officials, is considered in the Republican circle a great strategy. It should be obvious to even the average intelligent individual such approach is harmful to the country, dangerous to future generations As I pointed out many times, in many different ways, the country simply cannot rely on Republicans. So, let's not! Feel free to stop by The People Branch website where you will find many interesting articles about many different topics to choose from --- Support this podcast: https://anchor.fm/fourthbranch/support

Your Gaming Hosts Patrick, Stefano, Pasquale & Chris share what they think to be the WORST games ever created. The guys talk about bad games, Mario's Public Execution, Digimon and much much more on episode 0 of the LGGP! LGGP Website: https://lggp.podbean.com/ Twitter: @LetsGGPodcast    

In a rare case of Myanmar's military punishing its own, three soldiers were sentenced this month to 20 years in prison for rape. Kyaw Min Htun explains how RFA Burmese reported on that crime in the face of initial denials by the military. And Eugene Whong discusses an exclusive report about a North Korea fisherman who was executed for tuning into RFA news broadcasts. The podcast hosts are RFA's Mat Pennington and Paul Eckert.

MY SPIRIT IS VEXED ABOUT SOME PROBLEMATIC ISSUES RELATED TO KENNETH WALKER... --- Send in a voice message: https://anchor.fm/alicia-banks1/message

This episode covers the story of Big Mary, a circus performer that was hung for killing an inexperienced trainer, and the missing person case of R-odney Kiser. Murderous Mary and the RISE of Erwin RISE Erwin The Elephant Sanctuary in Tennessee The Charley Project Dickenson County Sheriff's Office If you have any information leading to the whereabouts of Rodney Lynn Kiser, contact Mike Stidham at the Dickenson County Sheriff's Office (276) 926-1600 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/miranda014/support

The Alan Cox Show

Keep up with current episodes of Morning Cup of Murder at morningcupofmurder.com When we tell some of these more dated stories, a lot of them end with public executions to large crowds of onlookers. On February 5th 1908 a man was born who would, a little over 30 years later, be the last person to ever be publicly executed in France. Eugen Weidmann Born (1908) Become a supporter of this podcast on Patreon: https://www.patreon.com/morningcupofmurder Follow Morning Cup of Murder on Twitter: https://twitter.com/cupofmurder @cupofmurder Follow MCOM on Instagram: @morningcupofmurder Have a Murder or strange true crime story you want to share, email the show here: morningcupofmurder@gmail.com Morning Cup of Murder is researched, written and performed by Korina Biemesderfer. Follow Korina on Instagram: @kbiemesderfer

The group wants no part of watching an execution. So, who is going to stop it then?

This week, we talk about Austin's exciting week of Hockey games, bowling leagues, and concerts. We then discuss Gavin's overall lack of a life. We cover the early games from NFL week 8 as well as recap the Blues Vs Blackhawks game from last Thursday. We have some crazy WoW Stories of the Week that involve a STL local shit disturber as well as a wild west granny that don't take no shit. We talk about public execution and being president for a day in our If I Were President segment. We talk Bigfoot and us personally being terrible people for our conspiracy theories. We touch on some Shower Thoughts as well as introduce a movie idea that will make you wish we were actually Hollywood writers. We end the show on our review of Abita Big Easy IPA. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

9 AM - 1 - Starbucks will begin delivering drinks; Bonus MailBag; Joe would attend a public execution and cheer. 2 - Election Day stuff. 3 - Marshall's News. 4 - Texts on milk or something; Final Thoughts.