Podcasts about Timotheus

In altera parte huius acroamatis, de crustulis lotissimis quae Baltimorenses ignoranti (sua culpa!) non devoraverunt. Timotheus quoque enim fabulam de tubulis cum caseo fartis in Sicilia divulgat.

In prima parte huius episodii, Catherina et Timotheus garriunt de helvonibus et lurconibus. Timotheus se plurimos pompelmos lurcare confitetur.

Jüngere Witwen nimm nicht in das Verzeichnis auf. Denn wenn das Verlangen nach einem Mann bei ihnen die Oberhand gewinnt, vergessen sie, dass sie durch die Aufnahme in das Verzeichnis eine Verpflichtung gegenüber Christus eingegangen sind, und wollen wieder heiraten. 12 Damit lastet dann auf ihnen der Vorwurf, ihrem zuvor gegebenen Versprechen untreu geworden zu sein. […]

Erweise den Witwen, die auf sich selbst gestellt sind, Ehre, indem du dafür sorgst, dass sie von der Gemeinde die nötige Hilfe bekommen. 4 Wenn eine Witwe jedoch Kinder oder Enkel hat, sind zunächst einmal diese für sie verantwortlich. Sie sollen ihre Ehrfurcht vor Gott dadurch zeigen, dass sie ihre familiären Pflichten erfüllen und sich ihrer […]

Wenn du einen älteren Mann ermahnen musst, dann fahre ihn nicht heftig an, sondern rede so mit ihm, als wäre er dein Vater. Jüngere Männer ermahne wie Brüder, 2 ältere Frauen wie deine Mutter und jüngere Frauen wie Schwestern, mit aller gebotenen Zurückhaltung.     Zu allen Episoden des Buches: https://bibletunes.de/books/nt/1timotheus Bibletunes finanziert sich ausschliesslich […]

Lehre diese Dinge und schärfe sie den Geschwistern ein! 12 Niemand hat das Recht, auf dich herabzusehen, nur weil du noch jung bist. Sei den Gläubigen ein Vorbild in allem, was du sagst und tust, ein Vorbild an Liebe, Glauben und Reinheit. 13 Widme dich bis zu meinem Kommen mit ganzer Kraft dem Vorlesen der Heiligen Schrift, […]

Mit den unheiligen und kindischen Spekulationen hingegen, mit denen sich jene Leute befassen, sollst du dich nicht abgeben. Übe dich vielmehr darin, so zu leben, dass Gott geehrt wird! 8 Nicht umsonst heißt es: »Den Körper zu trainieren bringt nur wenig Nutzen, aber sich in der Ehrfurcht vor Gott zu üben ist in jeder Hinsicht […]

Der Geist Gottes hat allerdings unmissverständlich vorausgesagt, dass am Ende der Zeit manche vom Glauben abfallen werden. Sie werden sich irreführenden Geistern zuwenden und auf Lehren hören, die von dämonischen Mächten eingegeben sind 2 und von scheinheiligen Lügnern propagiert werden, deren Gewissen so abgestumpft ist, als wäre es mit einem glühenden Eisen ausgebrannt worden. 3 […]

Lieber Timotheus, ich hoffe, dich bald besuchen zu können. 15 Doch für den Fall, dass sich mein Kommen verzögert, schreibe ich dir diesen Brief, damit du weißt, wie diejenigen sich verhalten sollen, die zum Haus Gottes gehören, zur Gemeinde des lebendigen Gottes, die der Stützpfeiler und das Bollwerk der Wahrheit ist. 16 Und wie groß ist diese […]

Auch die Diakone müssen ein glaubwürdiges Leben führen. Auf das, was sie sagen, muss man sich verlassen können; sie dürfen nicht übermäßig viel Wein trinken und nicht darauf aus sein, sich zu bereichern. 9 Sie müssen an der Botschaft des Glaubens festhalten, dem Geheimnis, das Gott uns enthüllt hat, und sich ein reines Gewissen bewahren. 10 Im […]

Es heißt – und das ist ein wahres Wort –: »Wenn sich jemand um ein leitendes Amt in der Gemeinde bemüht, strebt er nach einer großen und ehrenvollen Aufgabe.« 2 Darum kommt als Gemeindeleiter nur jemand in Frage, der ein untadeliges Leben führt. Er muss seiner Frau treu sein und sich durch Besonnenheit und Verantwortungsbewusstsein auszeichnen. […]

Zurück zum Gebet: Ich möchte – und das gilt für alle Zusammenkünfte der Gemeinde –, dass die Männer, wenn sie ihre Hände zu Gott erheben, ein reines Gewissen haben, keinen Groll gegen jemand hegen und untereinander nicht zerstritten sind. 9 Und genauso möchte ich, dass die Frauen sich verantwortungsbewusst und zurückhaltend schmücken und mit ihrer Kleidung […]

Hoc in episodio, Timotheus et Catherina garriunt de isiciis hamburgensibus. Estne panis fartus? Qualis caseus nobis placet in isiciis hamburgensibus? Quid aliud addendum est ad isicium hamburgense? Auscultate et fruimini!

Das Erste und Wichtigste, wozu ich die Gemeinde auffordere, ist das Gebet. Es ist unsere Aufgabe, mit Bitten, Flehen und Danken für alle Menschen einzutreten, 2 insbesondere für die Regierenden und alle, die eine hohe Stellung einnehmen, damit wir ungestört und in Frieden ein Leben führen können, durch das Gott in jeder Hinsicht geehrt wird und […]

So sieht also der Auftrag aus, den ich dir anvertraue, Timotheus, mein lieber Sohn; er stimmt mit den prophetischen Aussagen überein, die seinerzeit über dich gemacht wurden. Gestärkt durch diese Zusagen, sollst du den guten Kampf kämpfen, 19 indem du am Glauben festhältst und dir ein reines Gewissen bewahrst. Einige haben ihr Gewissen zum Schweigen gebracht […]

12 Ich danke dem, der mir für meinen Auftrag Kraft gegeben hat, Jesus Christus, unserem Herrn; denn er hat mich als vertrauenswürdig angesehen und in seinen Dienst genommen – 13 ausgerechnet mich, der ich ihn früher verhöhnt und seine Gemeinde mit äußerster Härte verfolgt hatte. Aber er hat sich über mich erbarmt, weil ich in meinem Unglauben […]

4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 4:2 Moreover it is required in stewards, that a man be found faithful. 4:3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. 4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? 4:8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. 4:9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 4:10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. 4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 4:12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: 4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. 4:14 I write not these things to shame you, but as my beloved sons I warn you. 4:15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. 4:16 Wherefore I beseech you, be ye followers of me. 4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. 4:18 Now some are puffed up, as though I would not come to you. 4:19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. 4:20 For the kingdom of God is not in word, but in power. 4:21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 4:2 Moreover it is required in stewards, that a man be found faithful. 4:3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. 4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? 4:8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. 4:9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 4:10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. 4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 4:12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: 4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. 4:14 I write not these things to shame you, but as my beloved sons I warn you. 4:15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. 4:16 Wherefore I beseech you, be ye followers of me. 4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. 4:18 Now some are puffed up, as though I would not come to you. 4:19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. 4:20 For the kingdom of God is not in word, but in power. 4:21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

8 Nun, das Gesetz ist, wie wir alle wissen, gut und nützlich – vorausgesetzt, man wendet es in der ihm angemessenen Weise an. 9 Man muss sich also darüber im Klaren sein, für wen das Gesetz bestimmt ist: Es richtet sich nicht gegen den, der ein Leben nach Gottes Willen führt, sondern gegen diejenigen, deren Leben im […]

3 Als ich nach Mazedonien abreiste, bat ich dich, in Ephesus zu bleiben, weil es dort Leute gibt, die falsche Lehren verbreiten, und gab dir den Auftrag, ihnen das zu verbieten. Halte dich auch weiterhin an diese Anweisung! 4 Denn die Legenden und endlosen Geschlechtsregister, mit denen sie sich befassen, führen nur zu Spekulationen, statt dass sie […]

Hoc in episodio, Timotheus et Catherina garriunt cum amico tertio (et iocundissimo), Toma "TJ". Legimus etiam lectionem Suetonii de moribus mirabilibus epulandi imperatoris Vitellii. Fruamini!

1 Paulus, Apostel Jesu Christi, an seinen Mitarbeiter Timotheus. Ich schreibe dir als Apostel, der seinen Dienst im Auftrag von Gott, unserem Retter, und von Jesus Christus, unserer Hoffnung, ausübt. 2 Du, lieber Timotheus, stehst mir durch den Glauben so nahe, als wärst du mein eigener Sohn. Ich wünsche dir Gnade, Barmherzigkeit und Frieden von Gott, unserem […]

WE ARE FAMILY – die Gemeinde als geistliche Familie. Das Reich Gottes ist keine Organisation, sondern eine geistliche Familie mit Vätern und Müttern, Söhnen und Töchtern, Brüdern und Schwestern. Die drei „Hirtenbriefe“ des Apostels Paulus an seine zwei geistlichen Söhne Timotheus und Titus sind deshalb Perlen im Neuen Testament, weil sie die Art und Weise […]

In parte altera huius colloqui, Catherina et Timotheus legunt de certamine pictorum a Plinio Maiore scripto. Lectionem legimus et explicare conamur in quo Zeuxis se gloriatur et aves nonnullas fallitur.

Hic in prima parte trium acroamatorum Catherina et Timotheus nil agunt nisi nugantur de cibis et summario brevissimo lectionis (sive loci Classici) cuiusdam a Plinio Maiori scriptae.

Hoc in episodio, Timotheus et Catherina nugantur (mirabile dictu) de dulciolis. En, si quis vult plus scire de dulciolis et de crustulis de quibus locuti sumus, haec vincula electronica fortasse usui ei sunt: segmenta pseudofructuum: https://www.amazon.com/Manischewitz-Passover-Candied-Slices-Gluten-Free/dp/B00VPKS6S2 crustula nomine "hamantaschen": https://en.wikipedia.org/wiki/Hamantash crustula Puellarum Exploratorum: https://www.girlscouts.org/en/cookies/cookie-flavors.html

Catherina et Timotheus, ludentes cum intelligentia artificiali nomine ChatGPT et in culina et in aula scholastica et in acroamatis, nunc divulgamus consilia quibus usi sumus ut praecepta et indices ciborum faceremus et carmen breve ab ChatGPT scriptum recitamus.

16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. 16:3 Greet Priscilla and Aquila my helpers in Christ Jesus: 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. 16:5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ. 16:6 Greet Mary, who bestowed much labour on us. 16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me. 16:8 Greet Amplias my beloved in the Lord. 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved. 16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. 16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. 16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. 16:13 Salute Rufus chosen in the Lord, and his mother and mine. 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. 16:16 Salute one another with an holy kiss. The churches of Christ salute you. 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. 16:22 I Tertius, who wrote this epistle, salute you in the Lord. 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. 16:24 The grace of our Lord Jesus Christ be with you all. Amen. 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.

16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. 16:3 Greet Priscilla and Aquila my helpers in Christ Jesus: 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. 16:5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ. 16:6 Greet Mary, who bestowed much labour on us. 16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me. 16:8 Greet Amplias my beloved in the Lord. 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved. 16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. 16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. 16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. 16:13 Salute Rufus chosen in the Lord, and his mother and mine. 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. 16:16 Salute one another with an holy kiss. The churches of Christ salute you. 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. 16:22 I Tertius, who wrote this epistle, salute you in the Lord. 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. 16:24 The grace of our Lord Jesus Christ be with you all. Amen. 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.

Watch/Listen here using the Embedded Subsplash Playerdiv.sap-embed-player{position:relative;width:100%;height:0;padding-top:56.25%;}div.sap-embed-player>iframe{position:absolute;top:0;left:0;width:100%;height:100%;}Central Baptist Church of Ponca City, OKDATE: Sunday PM, February 19, 2023SERMON BY: Dr. John Waterloo SERMON TITLE: Our Unwavering GodSERMON THEME: Keeping Our WordSERMON SERIES: 2CorinthiansSERMON VERSES: 2Corinthians 1:12-242Cor. 1:12   For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; 14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.2Cor. 1:15   And in this confidence I was minded to come unto you before, that ye might have a second benefit; 16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. 17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 18 But as God is true, our word toward you was not yea and nay. 19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. 20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. 21 Now he which stablisheth us with you in Christ, and hath anointed us, is God; 22 Who hath also sealed us, and given the earnest of the Spirit in our hearts. 23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. 24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.— — —Watch/Listen here using our Subsplash WebShare Playerhttps://subspla.sh/3r3g5frListen here on Archive.orghttps://archive.org/download/021923-pm-facebook-stream/021923PM-FacebookStream.mp3

Hoc in episodio, Timotheus sescenta fercula coquit, et Catherina potionem caeruleum bibit.

Tuesday, 7 February 2023   they became aware of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region. Acts 14:6   Note: the NKJV doesn't do a great job of translating this verse. Instead, it reads, “having become aware, they fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region” (CG). This will be used for the commentary.   With trouble brewing in Iconium and a violent attempt made by both the Gentiles and the Jews to stone Paul and Barnabas, it next says, “having become aware.”   Without telling the details, we see that Paul and Barnabas somehow were apprised of the plotting of those opposed to their message. Because of this, “they fled to the cities of Lycaonia.”   Of this area, Charles Ellicott provides a remarkable description –   “The very name Lycaonia, interpreted traditionally as Wolf-land (the local legend derived it from Lycaon, who had been transformed into a wolf), represented but too faithfully the character of the inhabitants. The travellers were also losing the protection which a Roman citizen might claim in a Roman province, Lycaonia, which had been annexed in A.D. 17 to the Roman province of Galatia, having been assigned by Caligula to Antiochus, King of Commagene. So wild a country was hardly likely to attract Jewish settlers; and there is no trace in St. Luke's narrative of the existence of a synagogue in either of the two cities. For the first time, so far as we know, St. Paul had to begin his work by preaching to the heathen. Even the child of a devout Jewish mother had grown up to manhood uncircumcised (see Note on Acts 16:3).”   This is the only time that the area of Lycaonia is mentioned in Scripture. As stated by Ellicott, the name comes from lukos, a wolf. Even to this day, the name inspires movies about people that have transformed into wolves. Of this area, two main cities are named, “Lystra and Derbe.”   Both names are introduced here. The meaning of the names isn't certain. Along with visiting these cities, the apostles also evangelized “the surrounding region.” Charles Ellicott continues his narrative of the area, saying –   “Of the two towns named, Lystra was about forty miles to the south-east of Iconium, Derbe about twenty miles further to the east. The former, which lies to the north of a lofty conical mountain, the Kara-dagh (=Black Mountain) is now known as Bin-bir-Kilisseh, i.e., ‘the thousand and one churches,' from the ruins that abound there. The addition of ‘the region that lieth round about' suggests the thought that the cities were not large enough to supply a sufficient field of action. The work in the country villages must obviously—even more than in the cities—have been entirely among the Gentiles. Among the converts of this region, and probably of this time, we may note the names of Timotheus of Lystra (see Note on Acts 16:1), and Gaius, or Caius, of Derbe (Acts 20:4).”   Of the actions of these apostles, it is common to read commentaries that say their travels are in accord with Matthew 10:23 –   “When they persecute you in this city, flee to another.”   This sounds appealing. The apostles were persecuted in Iconium and so they took the words of the Lord to heart and went to evangelize another city. Unfortunately, this fails to consider the continued words of the same verse from Matthew –   “For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.”   The entire context of the passage from Matthew refers to Israel. The continued words of Matthew 10:23 clearly indicate that Israel was the subject of the command. Therefore, it is wholly inappropriate to use this verse in Acts as a fulfillment of the apostles' obedience to the command of Matthew 10:23. Rather, they are doing what the Lord instructed as is recorded in Acts 1:8 –   “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”   These men had been sent out as missionaries and they are doing what missionaries are to do in the context of the church age. As apostles, they bore an additional set of gifts and abilities as the word was being established. Now that it has been compiled, the word is the tool to be used for the evangelization of the nations.   Life application: On the morning of preparing this commentary, a video was received entitled “Iranians Meeting Jesus in Dreams, Experiencing Radical Transformation.” If this were true, there would be no need to evangelize. But the Bible says otherwise.   How convenient it is to say that Jesus is popping into people's heads at night and converting them. It sure takes the pressure off those who are too timid (or too lazy) to do what the Bible instructs.   God has given us the tools we need to evangelize the world, He has empowered us to do so, and yet we sit and watch videos that are contrary to the very message that we are supposed to be proclaiming. Someday, all will have to stand before the Lord and give an account of what they did with their time.   Those who make up false stories of visions, dreams, and conversations with Jesus will have to face Him someday. Be wise and discerning. Get out and tell others about the good news of Jesus Christ. This is how people are evangelized. It will not come about any other way.   Heavenly Father, help us to be reasonable in our approach to Your word. May we not take liberties with it that are contrary to its message. Rather, help us to accept it as written, follow through with what is instructed, and be willing to share the good news with those we encounter. It is what You have instructed. May we be obedient to Your word. Amen.  

In this final episode of the Spartan series, Liv goes through the lives of Spartan women. From worshipping and dancing with Helen to having your brother in law's babies, Spartan women had interesting and unique lives. Help keep LTAMB going by subscribing to Liv's Patreon for bonus content! CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: Lyra Graeca: being the remains of all the Greek lyric poets from Eumelus to Timotheus excepting Pindar by JM Edwards; “Spartan Women” from A Companion to Sparta, Volume II by Ellen G Millender; Spartan Women by Sarah Pomeroy; Helen of Troy: Goddess, Princess, Whore by Bettany Hughes;  “Land Tenure and Inheritance in Classical Sparta” from The Classical Quarterly by Stephen Hodkinson;  “The Women of Sparta” from The Classical Journal by James Redfield. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

Hoc in episodio, Timotheus et Catherina garriunt de cibis quae pertinent ad stadia et ad ludos athleticos.

Timotheus et Catherina in colloquio de ferculis sine carnibus pergant etiam de "zonis caerulis" ubi multi homines centannos nati habitant et vigent. Praecepta ad fabas et oryza narrantur et ferculum nomine "Gallo Pinto" (lingua Hispanica) describitur. Si vis hoc ferculum parare et gustare, ecce methodum: Coquito 2 pocula oryzum album In sartagine, coquito allium et cepam concisam in aliquantulo olei ex olivis. Adde fabas nigras e pyxide cum liquore. Spargito iusculum e viculo Worcastrorum et infundito paucos globulos Salsa Lizano. (emi potest hic in Amazon). Addito oryzum coctum et bene misceto. Consumito cum tortillis e maizio. Si vis, licet quoque addere capsica flavo vel fulvo colore sive ipomaea concisa et cocta. Optime sapit.

Anno novo ineunti, Catherina et Timotheus garriunt de salubritate et magis holerum, minus carnium consumendarum. Hac parte, Catherina praecepta molae salsae maizii narrat.

Blessings to you! The Thessalonians Work of Faith 1 Thessalonians 1:1-10 says: 1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. 2 We give thanks to God always for you all, making mention of you in our prayers; 3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; 4 Knowing, brethren beloved, your election of God. 5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. 6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost. 7 So that ye were ensamples to all that believe in Macedonia and Achaia. 8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. 9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come. Join in every Tuesday and Thursday 12:00 Eastern Standard Time. Thank you for tuning in! Healing, Peace, and Love. SisterG Glenda Coker

Colossians 1:1-29 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, 4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, 5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; 6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: 7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; 8 Who also declared unto us your love in the Spirit. 9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; 24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: 25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 29 Whereunto I also labour, striving according to his working, which worketh in me mightily. Welcome and thank you for tuning in! The podcast times are every Tuesday and Thursday 12:00 Eastern Standard Time. ✅ SisterG / Glenda Coker #AllInThanksgivingandPrayer

Hoc in episodio, Timotheus et Catherina epistulam Ciceronis (ad Atticum) legunt. Epistula cenam opiparam tractat.

SUMMER OF THE BIBLE EPHESIANS 5 6 AND PHilIPPINES 1. Eph Chapter 5. Paul the apostle was talking to the people to walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Chapter 6. apostle Paul encourage children to obey their parents, also talked about putting on the armour of the Lord. PHILIPPINES 1. Philippians 1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, Paul word to the people --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/irtwbey365/message Support this podcast: https://anchor.fm/irtwbey365/support

Catherina hodie ad pompam diem natalis Christi celebrandam ambulabit et Timotheus in animo habet luminibus arbores ornare sed primum epistulam ab amico novo in Brasilio legunt et de fabula iucunda garriunt.

Hoc in episodio, Catherina et Timotheus de scriblitis nitidis, et de aliis ferculis dulcibus in mensa secunda garriunt.

Catherina et Timotheus pro epistulis ex amicis gratias agunt et de ferculis praedilectis in festo Gratiarum Agendarum colloquuntur.

Hoc in episodio, Catherina et Timotheus garriunt de cerevisias et de aliis potionibus alcoholicis.

Dazu lese ich zunächst einen Vers aus der Heiligen Schrift, 2. Timotheusbrief, Kapitel 3, Vers 10: „Du aber bist meiner Lehre gefolgt, meinem Lebenswandel, meinem Vorsatz, meinem Glauben, meiner Langmut, meiner Liebe, meinem Ausharren.“ In dem letzten Brief, den der Apostel Paulus an Timotheus schreibt, erkennen wir eine tiefe Sorge des Apostels, dass die Lehre, die er und die anderen Apostel weitergegeben haben, hochgehalten und in Treue weitergegeben wird.

Hoc in episodio, Catherina et Timotheus de potionibus calidis garriunt. De caffeo, de thea, et de socolata calida loquuntur. Estne potio calida praeoptata tibi?

Hoc in episodio, Timotheus et Catherina nugantur de nominibus popinarum et thermipoliorum. Suntne popinae prope te quibus nomina sint iocunda?

Timotheus cenam horribilem familiae suae paravit et Catherina solacium offert. Umquamne aliquid inedibile vel male sapiente paravisti? Cui donare cibum horribilem des?

De loco Tusculanarum Disputationum in quo Cicero de fame et desiderio edendi bibendique scripsit collocuti sunt Timotheus et Catherina. Catherina etiam de piscina et pistrina collocuta est; Timotheus de pede laeso tumidoque garrivit.

“Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” (1 ... More...