Podcasts about Karlstadt

Wenn Tötungsdelikte über Jahrzehnte hinweg ungeklärt bleiben und die Ermittlungen ins Stocken geraten, schwindet meist die Hoffnung, den Täter oder die Täterin noch ausfindig machen zu können. Gerade für Angehörige ist das ein harter Schlag. Doch manchmal gibt es tatsächlich auch nach vielen Jahren noch einmal neue Entwicklungen – sei es durch fortgeschrittene Kriminaltechnik, neu erkannte Zusammenhänge oder bislang unbekannte Zeugenhinweise – die am Ende vielleicht sogar dazu führen, dass ein Kriminalfall doch noch gelöst werden kann. Viele solcher Fälle waren waren auch bei „Mordsgespräche“, dem True Crime-Podcast der Main-Post, bereits Thema. In der neuen Folge schauen die Moderatorinnen gemeinsam mit Gerichtsreporter Manfred Schweidler und Regionalreporter Jonas Keck auf zwei Kriminalfälle, die die Redaktion und die Menschen in der Region bereits seit vielen Jahren begleiten. In beiden Fällen gibt es neue Entwicklungen. In einem davon sogar ein vorläufiges Gerichtsurteil. Mehr Informationen zu den Folgen: www.mainpost.de/podcast

In dieser sommerlich-leichten Folge begrüßt Miriam Audrey Hannah das erfolgreiche Brüder-Duo Fast Boy zum ersten Mal bei Music Made in Germany. Zwischen mediterranen Vibes und tiefgründigen Einblicken erzählen die beiden Musiker, wie sie vom ländlichen Karlstadt am Main bis in die Studios von David Guetta und Robin Schulz gekommen sind. Es geht um echte Freundschaften in der Musikszene – mit ClockClock, Nico Santos & Co. – und wie aus Songwriting-Sessions wahre Verbindungen entstehen. Die beiden sprechen über ihre musikalische Kindheit, ein kreatives Elternhaus und warum sie als Brüder unschlagbar sind – beruflich wie menschlich. Mit dabei: Anekdoten aus dem Studio, die Entstehung ihrer aktuellen Single mit ClockClock, ehrliche Gedanken über den Traum vom Musikmachen und die Realität dahinter. Bodenständig, reflektiert und mit einer großen Portion Herz.

Einweihung des "Engel der Kulturen" in Nürnberger Klassenzimmern + Pleite der Ziegler Group in Plöberg (Lkr. TIR): Unternehmen informiert über Stand + Schiffshavarie bei Karlstadt auf dem Main + Würzburger Bergwaldprojekt sucht Helfer + Verleihung der Bayerischen Eisenbahnpreise in Fürth

Aiwanger (FW) besucht Münnerstadt und Karlstadt für neue Stromtrasse + Förderscheck für Menschen mit Behinderungen + Eröffnung KI-Forschung der Hochschule Coburg + Neubau am Klinikum Kulmbach + Biodiversitätsbilanz in Kronach abgeschlossen + Neues Panzernashorn im Tiergarten Nürnberg

Man kennt Liesl Karlstadt heute vor allem als Bühnenpartnerin von Karl Valentin. Dabei feierte sie auch ohne ihn große Erfolge, womöglich sogar ihre größten. Mit ihm hingegen erlebte sie ihre schlimmsten Krisen ...

Am Anfang steht DIE ENERGIE. Julian und Martin unterhalten sich mit Nicole & Stefan. DIE ENERGIE als Traditionsunternehmen, ihre Tochter-Startups, intelligente Stromtools und der Mensch vor Ort. Die "Spannung" ist am höchsten wenn die Vier über Zukunftsideen und neue Perspektiven der Energieversorgung sprechen. Nicole Joa (Vertieb & Marketing) und Stefan Schinagl (Kaufmännischer Leiter) mit High Voltage für die Ohren und weltklasse Spannungszuverlässigkeit bis zum Schluss. (00:00) In dieser Folge … (00:34) Intro mit Patrick (01:25) Unsere Gäste Nicole Joa und Stefan Schinagl - DIE ENERGIE (02:46) Wo kommen wir her, wo gehen wir hin?   (03:45) Historie - seit 1867 Gaswerke in Lohr am Main (04:48) Historie - seit 1940 in der heutigen Unternehmenskonstellation (05:50) Historie - seit 1924 - 100 Jahre Stromversorgung Veitshöchheim (07:48) DIE ENERGIE heute (09:21) Elektromobilität, Ladesäulen und E-Autos (13:35) DIE ENERGIE Fachansprechpartner für die Energiewende (14:30) Teste Elektrofahrzeuge mit der ENERGIE (15:30) Zukunft vor Ort in Lohr, Karlstadt und Veitshöchheim (16:40) Gründung eines Tochterunternehmens in 2010 (17:23) Der Knackpunkt! Traditionsunternehmen vs. Startups (20:03) Die MOQO App - Elektrofahrzeuge buchen, testen, nutzen (22:27) Spüre das Erlebnis E-Auto (26:09) Die Leitstelle des Stromnetzes (28:23) Arbeiten bei der ENERGIE: Strommanager (31:14) Wie kann das Zukunftsstromnetz aussehen? Innovationen und Techentwicklungen  (33:06) Entwickler sind gefragt! Intelligente Stromtools. (38:10) Was kann ein Startup machen und was DIE ENERGIE? (39:19) Weltklasse: Netzzuverlässigkeit (41:48) E-Auto als Stromspeicher fürs Haus? DIE Zukunftsidee!  (47:49) Blick in die Zukunft (48:42) Wärmewende verdoppelt Zukunftsbedarf an Strom! (54:17) Von der E-Gitarre in die Musik (56:03) Love Me Tender (58:14) Die berühmte letzte Frage. (01:00:41) Das letzte Wort hat Patrick E-Auto buchen, testen, nutzen - zur MOQO App Apple & Android Der Podcast "Probeaufnahme": Julian und Martin, die Gründer von LiveOnTape sprechen mit Gästen in ihrem Podcast „Probeaufnahme“ über Startups, Tech-Kuriositäten und ihren Unternehmer-Alltag. Produziert von der LiveOnTape Julian Lübeck und Martin Ludwig GbR liveontape.de Bilder und mehr zur Folge auf Instagram Transparenzhinweis: Der Podcast wird unterstützt von der Energieversorgung Lohr-Karlstadt und Umgebung GmbH & Co. KG die-energie.de HINWEIS: MIT VIDEO AUF SPOTIFY (Login erforderlich - Alle Tarife FREE & PREMIUM) --- Send in a voice message: https://podcasters.spotify.com/pod/show/probeaufnahme/message

Episode 97: Die Leuphana Alumna Lucca Alina Meinke ist bei Kulturprojekte Berlin für die Organisationsentwicklung zuständig. In dieser Position hat sie schon unterschiedlichste Projekte wie beispielsweise die Jugendkulturkarte oder die Berlin Art Week begleitet. Mittlerweile ist sie für die Implementierung der Nachhaltigkeitsstrategie der Organisation verantwortlich. Unter dem Motto „Wir machen Kultur - für und mit Berlin. Mit vielen für alle.“ Stärkt die Gesellschaft Kulturprojekte Berlin mit einer Vielzahl an Veranstaltungen die kulturgesellschaftliche Öffentlichkeit der Hauptstadt. Wie Lucca ihre Leidenschaften für Kunst und Kultur in ihre wertvolle Arbeit einfließen lassen kann, welcher Weg die gebürtige Berlinerin wieder zurück in die Hauptstadt führte, wie man Aspekte der Nachhaltigkeit in kulturellen Institutionen etabliert und vieles mehr, darüber spricht die Alumna im Gespräch mit uns und gibt spannende Antworten auf Fragen wie: Wie entfaltet sich die Projektarbeit für unterschiedliche Veranstaltungen? Wie gelingt der Berufseinstieg in die kulturelle Öffentlichkeit? Welche kulturellen Akteur*innen konnte sie durch ihre Arbeit entdecken? Zudem spricht Lucca über ihre Zeit als Studentin, besonders ihren Master an der Leuphana Universität Lüneburg. Dort studierte sie Culture & Organization, nachdem sie in ihrem Auslandssemester in Karlstadt von der Leuphana erfuhr. Wie verbindet der Master Culture & Organization Wissenschaftlichkeit mit kulturellen Institutionen? Welche praktischen Erfahrungen konnte Lucca in ihrem Studium sammeln? Wie bereitete ihre Masterarbeit sie auf ihren späteren Beruf vor? Hört rein und findet es heraus. Taucht ein in die vielen Facetten kultureller Leidenschaft und lasst euch von den Tipps von Lucca und Helena begeistern. Vielleicht bringt euch diese Folge ja zurück in die vielen Museen, Theater oder Konzerthäuser, die ihr erkunden könnt. Also schreibt fleißig mit und plant direkt euren nächsten Ausflug. Schließlich gibt es überall etwas zu entdecken. Wir wünschen euch viel Freude mit dem heutigen Erfahrungsbericht. Moderiert wird diese Episode von: Helena Minner Hier gehts zu weiteren Informationen und Links: https://podcast.leuphana.de/karriere-leupht-als-projektmanagerin-bei-kulturprojekte-berlin Kapitelmarken: 00:00 Karriere leupht mit Lucca Alina Meinke 00:54 Aufgaben als Projektmanagerin bei Kulturprojekte Berlin 02:55 Besitzt Lucca eine typische Arbeitswoche? 04:34 Begeisterungen & Herausforderungen 06:31 Die Jugendkulturkarte 10:28 Nachhaltigkeitsstrategien in kulturellen Projekten 15:39 Wie der Berufseinstieg gelingt 18:03 Künstler*innen, die Lucca durch ihre Arbeit entdecken konnte 20:04 Die Thunderbirds 22:21 Luccas Traumberuf als Kind 23:33 Der Weg an die Leuphana 25:22 Der Master Culture & Organization 29:20 Luccas Masterarbeit 33:34 Erfahrungen neben dem Studium 37:09 Wem Lucca das Studium empfiehlt 38:21 Was Lucca Kultur bedeutet 40:33 Luccas Mentor*innen 42:20 Luccas Löffelliste 44:58 Wenn Luccas Leben ein Puzzle wäre... 46:16 Luccas Tipps

Gosbert Stark aus dem unterfränkischen Karlstadt am Main schreibt in kunstvoller Handschrift Glückwunschkarten und Evangeliare für Klöster. In seinen Kursen weiht er seine Schüler in die alte Kunst der Kalligrafie ein. In "Habe die Ehre!" spricht er mit Jochen Wobser über die spirituelle Dimension des Schreibens.

Für eine weitere Episode meines Podcasts Genuss im Bus war ich erneut in Franken unterwegs und habe in Retzstadt den Benny May getroffen, den Juniorchef des Weinguts Rudolf May. Retzstadt liegt etwa auf halber Höhe zwischen Würzburg und Karlstadt, etwas abseits vom Main in dem kleinen Seitental Eberstal, umgeben von Weinbergen, Obstbäumen und viel ursprünglicher Natur. Erst 1998 startete die Familie May ihre Karriere als selbstständige Winzer. Die Generationen vorher betrieben Weinbau jedoch schon seit über 300 Jahren. Vor knapp 10 Jahren erfolgte die Umstellung auf ökologischen Weinbau und das aus der tiefen Überzeugung heraus, dass nur gesunde Böden gesunde Trauben hervorbringen. Junior Benny, der immer mehr die Regie im Betrieb übernimmt, formuliert das so: Nur auf der Basis gesunder, vitaler Böden können Weine entstehen, die authentisch ihre Herkunft transportieren und unser Weingut und unsere Region optimal vertreten. Wir haben uns bei meinem Besuch viel Zeit für einander genommen. Benny hat mir ausführlich seine Weinberge rund um Retzstadt und Thüngersheim gezeigt und die Lagenunterschiede erläutert. Die Böden sind hier vom Muschelkalk geprägt und fast unisono extrem karg, aber genau das schätzt Benny, denn sie bringen, wie er sagt, trockene und finessenreiche Weine hervor, die niemals fett wirken. Dann haben wir Keller und Maschinenhalle in Augenschein genommen und schließlich alle wichtigen Weine verkostet und ausgiebig besprochen. Wunderbare Stunden mit einem jungen Winzer, der eine große Zukunft vor sich hat. Die Podcast-Episode haben wir dann ein paar Tage später ganz entspannt remote aufgenommen.

Was haben Kirche und Kino gemeinsam? Auf den ersten Blick erst mal nur das K am Anfang des Namens. Doch auf den zweiten Blick geht es bei beiden Institutionen darum, sich von den Themen des Lebens berühren zu lassen. Deswegen kommt es immer wieder auch zu gemeinsamen Projekten, in denen das Medium Film im Mittelpunkt steht. Aktuell ist wieder die Filmreihe „Augenblicke“ zu sehen – auch in den Kinos bei uns am Untermain. Da werden ausgewählte Kurzfilme gezeigt. Was dahinter steckt und warum sich ein Besuch im Kino unbedingt lohnt, hat Burkard Vogt für uns herausbekommen. Die AUGENBLICKE gibt's auch in Kinos ganz in eurer Nähe. Zum Beispiel in Alzenau, Aschaffenburg, Bad Neustadt an der Saale, Erlenbach am Main, Karlstadt, Marktheidenfeld, Ochsenfurt, Schweinfurt, Würzburg und Zeil am Main. Die Aufführungsorte und Zeiten findet man im Internet unter www.augenblicke-kurzfilme.de.

Live-Gottesdienst-Übertragung aus der Pfarrkirche St. Andreas in Karlstadt Zelebrant und Prediger: Dekan Simon Mayer

In this fourth episode of Series Six, host Andrew meets family historian Sven Grewel, who has been tracing his German ancestry for many years and has since become a professional genealogist. He explains how he got hooked on researching his family history, and the challenges of researching in Germany - a country that has frequently changed its borders through history.THE LIFE STORY - JOHANN CARL MAX SABEL Sven has chosen to tell the life story of his 2x Great Grandfather Johan Carl Max Sabel who worked as a policeman in between the First and Second World Wars. This was a dangerous time, and unfortunately whilst delivering justice as a policeman, he is accused of a crime.He spends years fighting for his innocence against a backdrop of rising Nazism, which includes time in prison and a psychiatric clinic, as his crime gets bigger and evidence seems lacking. Something doesn't seem right!THE BRICK WALL - KARLSTADT RECORDS A puzzle in Karlstadt, Bavaria, Germany is causing Sven a headache, so it's time for us to try to help. Sven's research has been troubled by the destruction and burning of records that took place during The 30 Years' War that spread across what is mostly now Germany between 1618 and 1648. For many of his family branches, this is war causes his research to hit a dead end.One place in particular he would like to find records is the town of Karlstadt in Bavaria, but the records are either lost, mislaid, or destroyed. Sven is feeling lucky though, and hopes that a listener might just be able to help find some.If you think that you can offer Sven some help, then you can reach out to him directly at his website svengrewel.com. Alternatively, you can send us a message and we'll pass it straight on to him.In the meantime, Sven jumps at Andrew's offer of help but will he get the information he's hoping for? - - -Episode Credits:Andrew Martin - Host and ProducerSven Grewel - GuestJohn Spike - Sándor PetőfiThank you for listening! You can sign up to our email newsletter for the latest and behind the scenes news. You can find us on Twitter @FamilyHistPod, Facebook, or Instagram. If you liked this episode please subscribe for free, or leave a rating or review.

Die beiden Brüder Lucas und Felix Hain kommen eigentlich aus dem unterfränkischen Karlstadt, leben aber zwischenzeitlich in Berlin und haben sich als Producer und DJs einen Namen gemacht. „Fast Boy“ heißt das Projekt und die Collabs der Beiden, hört sich an wie das Who is Who der elektronischen Tanzmusikszene. Namen wie „Alle Farben“, „Hugel“, „Topic“ oder „Ofenbach“ sind darunter, um nur einige zu nennen. Ihre aktuelle Single heißt „Good Life“ und ist der perfekte Soundtrack für eine lange Club-Nacht. Mit Musikredakteurin Mira Vesper haben sich die Jungs über ihre Wurzeln, ihren Abstecher zu „The Voice“ und ihre nächsten Pläne unterhalten.

Vom 30. Juni bis 9. Juli feiert Karlstadt die unterfränkischen Kulturtage. Sie finden jedes Jahr in einem anderen Landkreis statt: und dieses Mal eben im Landkreis Main-Spessart. Es gibt ein buntes Programm und ganz vorne mit dabei: die katholische Kirche. Anna-Lena Ils hat sich mit Pfarrer Simon Mayer und dem stellvertretenden Kirchenvorstand Manfred Goldkuhle getroffen und gefragt, warum das so ist. Den Flyer mit allen Infos gibt es unter karlstadt.de. Dort findet ihr auch alle Angebote, die nicht von der Kirche sind.

Die Stadt arbeitet zurzeit (8. November 2022) an einem Konzept für das Anwohnerparken. Das sagte Oberbürgermeister Stephan Keller auf Antenne Düsseldorf Anfrage. Das Eckpunktepapier werde erstellt. Anfang kommenden Jahres soll die Politik darüber entscheiden. Ein achtjähriges Mädchen soll im sauerländischen Attendorn fast ihr gesamtes Leben lang im Haus der Mutter festgehalten worden sein. WIe es dem Kind geht und wie der Stand der Ermittlungen ist.

Wallfahren und Pilgern hat im Sommer Hochsaison. So zum Beispiel die Wallfahrt zum Kreuzberg von Karlstadt, Würzburg oder Arnstein aus. Doch es geht nicht nur klassisch zu Fuß. Es gibt auch Wallfahrten mit dem Fahrrad, Schiff oder Motorrad. Anna-Lena Ils hat für uns eine ganz besondere Wallfahrt begleitet.

München war die große Liebe von Karl Valentin. Mit seiner als Regenschirm getarnten Wünschelrute hat er sich auf die Suche nach dem Münchner Herz gemacht - und es unter dem Isartor gefunden. Im Zuge der Tiefbaumaßnahmen für die Olympischen Spiele 1972 wurde es gefunden und schlägt nun im Valentin-Karlstadt-Musäum. Evi Strehl hat mit der Direktorin Sabine Rinberger und ihrer Mitarbeiterin Maria Hafner gesprochen.

Am 15. August ist Feiertag - genauer gesagt Mariä Himmelfahrt - zumindest für die Gemeinden in Bayern, die überwiegend katholisch sind. Zum Beispiel Würzburg, Karlstadt oder Marktheidenfeld. In Kitzingen sieht es anders aus, dort ist die Mehrheit evangelisch und Mariä Himmelfahrt ist somit kein Feiertag. Der Tag ist also ausgesprochen katholisch und hat auch einen speziellen Brauch. Die Kräuter- oder Würzbüschelweihe. Anna-Lena Ils hat zwei Experten der Forschergruppe Klostermedizin der Uni Würzburg gefragt, woher der Brauch kommt und was genau in so einen Würzbüschel hineinkommt. Wer jetzt selbst Lust hat einen Kräuterbüschel für den Feiertag zu binden, hat am Samstag, 13. August, die Gelegenheit dazu. Katharina Mantel bindet mit den Schwestern und Interessierten um 17:00 Uhr im Kloster Oberzell die Sträuße. Um vorherige Anmeldung wird gebeten. Die Kontaktdaten findet ihr unter www.oberzell.de.

Andreas Karlstadt and Martin Luther began the Reformation as fast friends. Karlstadt and Luther faced off against Eck together in the Leipzig Debates. But over time the two slowly fell out over a variety of issues including the Eucharist. Karlstadt's relationship with Luther became emblematic as to how Luther's personality would impact the Reformation in his later years.  Check out the WEBSITE for more content. Become a PATRON to support the show. Try a free trial of AUDIBLE and help to support the show.

Willkommen zu einer weiteren Episode Lumpis Podcast. Es werden nochmal die Geschehnisse vom Wochenende in Karlstadt wiedergegeben und dabei für Klarstellungen um die Causa Bowling gesorgt. Dann geht es durch das Signing von Ryan Fanti direkt in das Prospect Round-up über, einen Einblick hinein wie die NCAA funktioniert und ein bisschen Diskussion um den Stand des Oilers Prospect Pools. Schlussendlich hat dann jeder Lumpi noch seine Hot-takes rund um die Oilers bereit, sowie ein paar weitere Takes rund um die NHL. Viel Spass beim zuhören! der Goalie Artikel: https://de.oilersnation.com/2022/03/16/von-der-meinung-uber-die-recherche-zum-ergebnis-die-goalie-situation/ die Verpflichtung von Ryan Fanti: https://de.oilersnation.com/2022/03/29/oilers-verpflichten-torhuter-ryan-fanti/

Schule in Nürnberg bietet wöchentliche Friedesandachten an + Verletzte bei Brand in Scheßlitz (Lkr. Bamberg) + Neues zur Klage gegen Kanu-Betrieb in Forchheim + A9 in Richtung Berlin gesperrt + Umgestaltung des Deutsch-Deutschen Museums hat begonnen + Saatgut-Bibliothek in Karlstadt zieht positive Bilanz

Karlstadt bietet sich für einen schönen, gemütlichen Stopp an – hier besuchen wir die Altstadt, kehren in einer urigen Weinstube ein und spazieren durch die Weinberge, die die Landschaft um Karlstadt prägen. Starten Sie dieses Kapitel, nachdem Sie in Karlstadt den Bahnhof verlassen haben.

Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle. This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle. This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle. This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle. This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle. This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle. This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.

Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle. This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Today we talk to Vincent Evener of United Theological Seminary about his new book, Enemies of the Cross: Suffering, Truth, and Mysticism in the Early Reformation (Oxford UP, 2020).  Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener explores how Martin Luther, along with his first intra-Reformation critics, offered "true" suffering as a crucible that would allow believers to distinguish the truth or falsehood of doctrine, teachers, and their own experiences. To use suffering in this way, however, reformers also needed to teach Christians to recognize false suffering and the false teachers who hid under its mantle. This book contends that these arguments, which became an enduring part of the Lutheran and radical traditions, were nourished by the reception of a daring late-medieval mystical tradition — the post-Eckhartian — which depicted annihilation of the self as the way to union with God. The first intra-Reformation dissenters, Andreas Bodenstein von Karlstadt and Thomas Müntzer, have frequently been depicted as champions of medieval mystical views over and against the non-mystical Luther. Evener counters this depiction by showing how Luther, Karlstadt, and Müntzer developed their shared mystical tradition in diverse directions, while remaining united in the conviction that sinful self-assertion prevented human beings from receiving truth and living in union with God. He argues that Luther, Karlstadt, and Müntzer each represented a different form of ecclesial-political dissent shaped by a mystical understanding of how Christians were united to God through the destruction of self-assertion. Enemies of the Cross draws on seldom-used sources and proposes new concepts of "revaluation" and "relocation" to describe how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Our Text: Luther and the False Brethren (1975) From 1522 to his death in 1546 Luther clashed with a succession of major evangelical opponents. First there was Karlstadt, then Müntzer, then Zwingli, Oecolampadius, Bucer, and the other sacramentarians, then John Agricola, and finally Kaspar Schwenckfeld and once again the Swiss sacramentarians. For the most part, these opponents accepted the central reformation principles and assumptions that differentiated evangelicals from Catholics.* At the same time, they came to conclusions different from Luther's on issues such as acceptable ceremonial practice, the real presence in the Lord's Supper, the separation of secular and spiritual authority, and the relation between law and gospel. As it happened, they were able to convince a large number of evangelicals to accept their positions, and, consequently, they posed a major challenge to Luther's version of the gospel message and to his authority within the reformation movement. There are several ways in which controversies between evangelicals and Catholics differed strikingly from controversies among evangelicals. In controversies between evangelicals and Catholics, Luther usually made an effort not to attach his name to the beliefs he espoused when challenged by other evangelicals, he occasionally supplemented his theological arguments with claims about himself and his special role in the reformation movement. In controversies between evangelicals and Catholics, each side accused the other of satanic motivation and exchanged the vilest personal abuse; in controversies among evangelicals, the accusations of demonic possession and the ad hominem abuse tended to come more from Luther than from his opponents. Again and again Luther accused Zwingli, Oecolampadius, Bucer, Agricola, Bullinger, and Schwenckfeld of being false brethren and lying hypocrites, but these men generally acknowledged that Luther was a fellow Christian even though he erred. And although Catholic and evangelical opponents alike attacked Luther's authority, whereas the Catholics attempted to discredit it entirely, the evangelical opponents rarely asserted that Luther had no legitimate authority, insisting only that Luther, like any other man, could be in error. Bio on Mark U. EdwardsOther References of Interest:  The Thinking Fellows – C.S. Lewis Commentary on Romans – Philipp Melanchthon The Toys that Made Us (Netflix) Questions? Comments? Show Ideas? Send them to us at http://higherthings.org/contact.

Show Notes:- BONDAGE OF THE WILL - Packer Johnston - http://amzn.to/2ymCyTx- Heiko Obermann - http://amzn.to/2zuSAOC- Kittleson - http://amzn.to/2zuoTxj- Martin Luther: His Road to Reformation 1483-1521 - http://amzn.to/2AxL1oo- Martin Luther 1521-1532: Shaping and Defining the Reformation - http://amzn.to/2iIzb2S- Martin Luther The Preservation of the Church Vol 3 1532-1546 - http://amzn.to/2AxL1oo- Erasmus of Rotterdam - https://plato.stanford.edu/entries/erasmus/- Karlstadt - https://reformation500.csl.edu/bio/andreas-bodenstein-von-karlstadt/- Jack Horner - https://en.wikipedia.org/wiki/Little_Jack_Horner- Sulaman the Magnificent - https://en.wikipedia.org/wiki/Suleiman_the_Magnificent- Stick-shift - https://en.wikipedia.org/wiki/Manual_transmission- Mother Angelica - http://www.ewtn.com/motherangelica/- Elysian Fields - http://www.ewtn.com/motherangelica/- Gladiator - https://itunes.apple.com/US/movie/id397380075- Living with the Gods (BBC 4) - https://itunes.apple.com/US/movie/id397380075- Perkins - http://www.perkinsrestaurants.com- Quest Peanut Butter Protein Powder - http://amzn.to/2zJp34B- Walter White - https://www.youtube.com/watch?v=8h-iAZBtNrs- Horatio Alger - http://amzn.to/2zJp34B- Charlie Brown Football - https://www.youtube.com/watch?v=055wFyO6gag- Mike Meyers - https://www.youtube.com/watch?v=055wFyO6gag

Dass eine Synagoge ein Gebäude ist, in dem sich Jüdinnen und Juden zum Beten und Singen treffen, ist wohl allgemein bekannt. Aber was ist eine Mikwe? Die Übersetzung aus dem Hebräischen heißt "Zusammenfließen" und die deutet schon in die richtige Richtung. In einer Mikwe fließt "lebendiges Wasser" zusammen. Das dient nicht zum Säubern, sondern wird verwendet, um kultisch rein zu werden. Petra Langer hat sich in Laudenbach, einem Ortsteil von Karlstadt, eine versteckt liegende Mikwe zeigen lassen. Ünrigens: In Laudenbach gibt es noch mehr Jüdisches zu entdecken, zum Beispiel eine der ältesten Landsynagogen in Deutschland.

In der achten Folge spricht Max Grün über die Zweitliga-Meisterschaft 2012 mit der SpVgg Greuther Fürth und den DFB-Pokalsieg 2015 mit dem VfL Wolfsburg. Außerdem erinnert sich der aus Karlstadt stammende Torhüter an harte Trainingseinheiten unter Hermann Gerland, er legt eine Fast-Food-Beichte ab, erklärt, was es mit einer Tequila-Mannschaft auf sich hat - und er verrät, warum er der Gladbacher Mannschaft in der vergangenen Bundesliga-Saison im Quarantäne-Hotel Essen in einem Dinosaurier-Kostüm serviert hat. Zu Wort kommen: Dieter Hecking, Maximilian Arnold, Thomas Daumberger, Benny Schrödl, Bernd Nehrig, Timo Heinze und Yann SommerSupport the show (https://www.paypal.com/donate?hosted_button_id=CGG8NDZWM27TU)

“It was not possible to turn the country into a modern democracy, but creative diplomacy and force might have overcome terrorism", says the American statesman, Henry Kissinger, The Economist, August 25, 2021 Segment 1 : Military, security, US, NATO, allies : failures, lack of unity, purpose in the mission? Segment 2 : Who will fill the void after August 31st? Turkey, Russia, China, Iran, GCC Segment 3 : What are the threats? Is Democracy a mirage? Biography : Lieutenant General (Retired) Ben Hodges holds the Pershing Chair in Strategic Studies at the Center for European Policy Analysis. He joined CEPA in February 2018. A native of Quincy, Florida, Lt. General Hodges graduated from the United States Military Academy in May 1980 and was commissioned in the Infantry. After his first assignment as an Infantry Lieutenant in Karlstadt, Germany, he commanded Infantry units at the Company, Battalion, and Brigade levels in the 101st Airborne Division, including Command of the First Brigade Combat Team “Bastogne” of the 101st Airborne Division in Operation IRAQI FREEDOM (2003-2004). His other operational assignments include Chief of Operations for Multi-National Corps-Iraq in Operation IRAQI FREEDOM (2005-2006) and Director of Operations, Regional Command South in Kandahar, Afghanistan (2009-2010). General Hodges has also served in a variety of Joint and Army Staff positions to include Tactics Instructor; Chief of Plans, 2nd Infantry Division in Korea; Aide-de-Camp to the Supreme Allied Commander Europe; Chief of Staff, XVIII Airborne Corps; Director of the Pakistan Afghanistan Coordination Cell on the Joint Staff; Chief of Legislative Liaison for the United States Army; and Commander, NATO Allied Land Command (İzmir, Turkey). His last military assignment was as Commanding General, United States Army Europe (Wiesbaden, Germany) from 2014 to 2017. He retired from the U.S. Army in January 2018. Previous episodes with Lt.General Ben Hodges : Episode 12 : NATO 2030 : https://anchor.fm/mediterranean-sustainable/episodes/Episode-12--NATO-2030-e10u6ql Episode 10 : The Black Sea...or a Black hole? (our most popular episode!) : https://anchor.fm/mediterranean-sustainable/episodes/Episode-10--The-Black-Sea---or-a-Black-Hole-ev8sai --- Send in a voice message: https://anchor.fm/mediterranean-sustainable/message

“It was not possible to turn the country into a modern democracy, but creative diplomacy and force might have overcome terrorism", says the American statesman, Henry Kissinger, The Economist, August 25, 2021 Segment 1 : Military, security, US, NATO, allies : failures, lack of unity, purpose in the mission? Segment 2 : Who will fill the void after August 31st? Turkey, Russia, China, Iran, GCC Segment 3 : What are the threats? Is Democracy a mirage? Biography : Lieutenant General (Retired) Ben Hodges holds the Pershing Chair in Strategic Studies at the Center for European Policy Analysis. He joined CEPA in February 2018. A native of Quincy, Florida, Lt. General Hodges graduated from the United States Military Academy in May 1980 and was commissioned in the Infantry. After his first assignment as an Infantry Lieutenant in Karlstadt, Germany, he commanded Infantry units at the Company, Battalion, and Brigade levels in the 101st Airborne Division, including Command of the First Brigade Combat Team “Bastogne” of the 101st Airborne Division in Operation IRAQI FREEDOM (2003-2004). His other operational assignments include Chief of Operations for Multi-National Corps-Iraq in Operation IRAQI FREEDOM (2005-2006) and Director of Operations, Regional Command South in Kandahar, Afghanistan (2009-2010). General Hodges has also served in a variety of Joint and Army Staff positions to include Tactics Instructor; Chief of Plans, 2nd Infantry Division in Korea; Aide-de-Camp to the Supreme Allied Commander Europe; Chief of Staff, XVIII Airborne Corps; Director of the Pakistan Afghanistan Coordination Cell on the Joint Staff; Chief of Legislative Liaison for the United States Army; and Commander, NATO Allied Land Command (İzmir, Turkey). His last military assignment was as Commanding General, United States Army Europe (Wiesbaden, Germany) from 2014 to 2017. He retired from the U.S. Army in January 2018. Previous episodes with Lt.General Ben Hodges : Episode 12 : NATO 2030 : https://anchor.fm/mediterranean-sustainable/episodes/Episode-12--NATO-2030-e10u6ql Episode 10 : The Black Sea...or a Black hole? (our most possible episode!) : https://anchor.fm/mediterranean-sustainable/episodes/Episode-10--The-Black-Sea---or-a-Black-Hole-ev8sai --- Send in a voice message: https://anchor.fm/mediterranean-sustainable/message

Autor: Kath. Kirche Sendung: Gottesdienst Hören bis: 19.01.2038 04:14

This episode will be the chance for Lt. General (ret.) Ben Hodges and Dr . Stephen Blank to weigh in on the NATO 2030 summit on June 14 , 2021. This episode will be recorded on June 17. There will be 3 segments. Here are the bios of our participanst : Lieutenant General (Retired) Ben Hodges holds the Pershing Chair in Strategic Studies at the Center for European Policy Analysis. He joined CEPA in February 2018. A native of Quincy, Florida, Lt. General Hodges graduated from the United States Military Academy in May 1980 and was commissioned in the Infantry. After his first assignment as an Infantry Lieutenant in Karlstadt, Germany, he commanded Infantry units at the Company, Battalion, and Brigade levels in the 101st Airborne Division, including Command of the First Brigade Combat Team “Bastogne” of the 101st Airborne Division in Operation IRAQI FREEDOM (2003-2004). His other operational assignments include Chief of Operations for Multi-National Corps-Iraq in Operation IRAQI FREEDOM (2005-2006) and Director of Operations, Regional Command South in Kandahar, Afghanistan (2009-2010). General Hodges has also served in a variety of Joint and Army Staff positions to include Tactics Instructor; Chief of Plans, 2nd Infantry Division in Korea; Aide-de-Camp to the Supreme Allied Commander Europe; Chief of Staff, XVIII Airborne Corps; Director of the Pakistan Afghanistan Coordination Cell on the Joint Staff; Chief of Legislative Liaison for the United States Army; and Commander, NATO Allied Land Command (İzmir, Turkey). His last military assignment was as Commanding General, United States Army Europe (Wiesbaden, Germany) from 2014 to 2017. He retired from the U.S. Army in January 2018. Dr.Stephen BLANK is an internationally recognized expert on Russian foreign and defense policies and international relations across the former Soviet Union. He is also a leading expert on European and Asian security, including energy issues. Since 2020 he has been a Senior Expert for Russia at the U.S. Institute of Peace and a Senior Fellow at the Foreign Policy Research Institute. From 2013-2020 he was a Senior Fellow at the American Foreign Policy Council. Link to Secretary General Jens Stoltenberg's commencement address at Sciences Po, January 18, 2021 : https://www.nato.int/cps/fr/natohq/opinions_180709.htm --- Send in a voice message: https://anchor.fm/mediterranean-sustainable/message

This is a conversation with Lt. General (ret) Ben Hodges and Dr. Stephen Blank based on a paper written and published by Lt. General Hodges on the Center of European Policy Analysis (CEPA) : https://cepa.org/the-black-sea-or-a-black-hole/ Here is Lt. General Hodges' bio : Lieutenant General (Retired) Ben Hodges holds the Pershing Chair in Strategic Studies at the Center for European Policy Analysis. He joined CEPA in February 2018. A native of Quincy, Florida, Lt. General Hodges graduated from the United States Military Academy in May 1980 and was commissioned in the Infantry. After his first assignment as an Infantry Lieutenant in Karlstadt, Germany, he commanded Infantry units at the Company, Battalion, and Brigade levels in the 101st Airborne Division, including Command of the First Brigade Combat Team “Bastogne” of the 101st Airborne Division in Operation IRAQI FREEDOM (2003-2004). His other operational assignments include Chief of Operations for Multi-National Corps-Iraq in Operation IRAQI FREEDOM (2005-2006) and Director of Operations, Regional Command South in Kandahar, Afghanistan (2009-2010). General Hodges has also served in a variety of Joint and Army Staff positions to include Tactics Instructor; Chief of Plans, 2nd Infantry Division in Korea; Aide-de-Camp to the Supreme Allied Commander Europe; Chief of Staff, XVIII Airborne Corps; Director of the Pakistan Afghanistan Coordination Cell on the Joint Staff; Chief of Legislative Liaison for the United States Army; and Commander, NATO Allied Land Command (İzmir, Turkey). His last military assignment was as Commanding General, United States Army Europe (Wiesbaden, Germany) from 2014 to 2017. He retired from the U.S. Army in January 2018. Dr.Stephen BLANK is an internationally recognized expert on Russian foreign and defense policies and international relations across the former Soviet Union. He is also a leading expert on European and Asian security, including energy issues. Since 2020 he has been a Senior Expert for Russia at the U.S. Institute of Peace and a Senior Fellow at the Foreign Policy Research Institute. From 2013-2020 he was a Senior Fellow at the American Foreign Policy Council. --- Send in a voice message: https://anchor.fm/mediterranean-sustainable/message

Tod eines Jungen im unterfränkischen Karlstadt + Kein Neubau für Bayreuther Klinikum + Brandstiftung in Aschaffenburg: Feuerwehrmann in Haft

Werkverträge sind auf dem Bau und in der Baustoffindustrie weit verbreitet - und dem Betriebsrat des Zementwerks Schwenk in Karlstadt ein Dorn im Auge. Deshalb gibt es den "Zement-Protestmarsch". Hans Beer IG Bauen-Agrar-Umwelt.

Inmitten der Düsseldorfer Karlstadt, im prachtvollen Palais Wittgenstein, hat das Düsseldorfer Marionetten-Theater sein Zuhause. Das intime Theater bringt kunstvolle Holz-Wesen zum Leben und entführt seine ZuschauerInnen in die Welt der Fantasie. Kinder ab 8 Jahren und Erwachsene werden mit Fabeln, Märchen oder Dramen aus der Weltliteratur zum Träumen und Staunen gebracht werden. Anton Bachleitner, künstlerischer Leiter und Geschäftsführer des Düsseldorfer Marionetten-Theater, spricht mit Micha über (ausbleibendes) Theatervergnügen zu Corona-Zeiten, Puppenpatenschaften und Pläne für einen neuen Programmstart.

Mit meinen Gästen lese ich unterschiedliche Märchen vor, die wir dann interpretieren. Gelesen wurden die Texte aus Wikipedia und aus der Broschüre des Gewerbevereins Karlstadt. Der Link ist in den Shownotes. Heute: Stefan Proksch Podcasts: Esel und Teddy; Nicht ohne meine Oma

St. Andreas birgt eine Reihe bedeutender Kunstschätze aus allen Jahrhunderten. Und im Turm mit dem Echter'schen Spitzhelm hängen nicht weniger als zehn Glocken! Wenn sie mit ihrem Gesamtgewicht von achteinhalb Tonnen zusammen Dienst tun, dann rumpelt‘s im eichenen Glockenstuhl.

You think it's obvious to keep religion and government separate—but for nearly all of human history, it's been anything but that! In this episode Dad and I sort through the landscape of 16th century Europe to scout out the source of Luther's distinction between the "two kingdoms": the lefthand kingdom where God rules by law, coercion, and public authority, and the righthand kingdom where God rules by the gospel of Jesus Christ through word and sacrament. There are so many ways to do church-and-state wrong that we barely scratch the surface! So stay tuned for the next episode, when we'll bring the two kingdoms into the 20th and 21st centuries to see what mischief (to say the least) has come about by failing to distinguish them properly closer to our time. Notes 1. Ulrich Duchrow, Christenheit und Weltverantwortung 2. Augustine, The City of God 3. Martin Luther's writings on this topic include: On Temporal Authority; Admonition to Peace; Whether Soldiers, Too, Can Be Saved; On War against the Turk. See also his eight Invocavit sermons on returning to Karlstadt's violent reforms in Wittenberg while Luther was impounded in the Wartburg. All available in the Luther's Works series. 4. Dietrich Bonhoeffer, "Heritage and Decay," in Ethics 5. Paul R. Hinlicky, Luther vs. Pope Leo More about us at sarahhinlickywilson.com and paulhinlicky.com!

Watch this ISO episode on YouTube Was Dracula, the Bram Stoker novel, based on a real person in the form of Vlad Dracula? Jeb and Blake discuss. Discussed in this episode: Update 1/28/2020: Listener Justin Mullis spotted an error which has led to a correction in this audio and will lead to some additional material in another IRO content drop shortly. -B Bram Stoker's Dracula the novel John William Polidori's The Vampyre  Varney the Vampire, a penny dreadful Carmilla by Joseph Le Fanu Dan Simmons Children of the Night vampire book Todd Browning's Dracula & Freaks Copola's movie Bram Stoker's Dracula  Hammer's The Horror of Dracula (1958) Hellsing, vampire anime Shadow of the Vampire (2000) fictionalized story of the making of Nosferatu (sort of) Remastered Nosferatu (English, Scored, and free via YouTube) Dracula (in the novel) goes to The Scholomance to become a vampire.   What's a Lich? Why did Hammer set most of its Dracula movies in Germany? It seems likely to be budget related, perhaps having sets ready? You'd have to ask script writer Jimmy Sangster to be sure, but I did uncover this passage in a book titled "Dracula Goes to the Movies," by Lyndon Joslin: "Due to the budget constraints of this version, Dracula doesn't take a sea voyage to London, not even via footage pirated from another film. Instead, he takes a hearse to the town of Karlstadt, wherever that may be. There is a Karlstadt in Germany, but in order to get there from Klausenburg in central Transylvania, Dracula would have to travel across modern-day Hungary and Austria. The movie depicts the trip as a mere overnighter, so Karlstadt is evidently a fictional town somewhere in Transylvania. There's a border crossing guard in the story, so Karlstadt must be in a neighboring 'state,' province or district. (The border crossing, we're told, is in 'Ingstadt,' itself apparently a fictional town and therefore not much help here.) Karlstadt here compares with the 'Carlsbruck' seen in the same year (1958) in Hammer's The Revenge of Frankenstein, and with the Karlstaad seen in 1964's The Evil of Frankenstein. The creation of a generic German archetypal town is what goes on here, comparable to Universal's having set part of its Frankenstein series in the never-land town of Visaria. It's ironic that in this, the first British adaptation of Dracula, the Count doesn't go to London, or even to England. In Hammer's series, he doesn't turn up in England until Taste the Blood of Dracula in 1970. Still, Horror of Dracula is so very British that articles have been written about it by reviewers who didn't notice that it isn't London Dracula invades. Seems the undertaker's address in the movie - on 'Friederickstrasse' - would've provided a clue." (Joslin, 2017) Castle Ambras - home of weird paintings and "cabinet of curiosities" Lot's Wife geological formations  Stoker was going to create his character, and then ran into a history discussing Dracula, and used that as the backstory. Also added the vampire bat aspects. Much of this may come from Emily Gerard’s The Land Beyond the Forest. He basically lifts a number of ideas and text from her. https://en.wikipedia.org/wiki/Emily_Gerard She was a travel writer and novelist. Radu Florescu (obituary) co-author In Search of Dracula Vampire lore around the world varies in what the vampires do, and how they are created. The Order of the Dragon  Ceahlău Massif The story of Budu http://www.ceah laupark.ro/en/legends/ The show calls it a megalith, but it is actually two rock outcrops, one for Budu, one for Ana Bran Castle The Hardy Boys (and Nancy Drew) meet Dracula (part 1 and part 2) takes place in "Dracula's Castle" which I'm pretty sure features exterior shots of Bran Castle.  This episode features Lorne Greene (Battlestar Galactica and Bonanza) and also singer/songwriter/actor Paul Williams (The Phantom of the Paradise, Rainbow Connection) The story about what was found in the church seems to be completely wrong. From Wiki on Vlad Dracula:  "According to popular tradition (which was first recorded in the late 19th century), Vlad was buried in the Monastery of Snagov. However, the excavations carried out by Dinu V. Rosetti in 1933 found no tomb below the supposed "unmarked tombstone" of Vlad in the monastery church. Rosetti reported: "Under the tombstone attributed to Vlad there was no tomb. Only many bones and jaws of horses." I think I solved this one. (-B):   In October 1974, the AP released a news story about Dracula's grave and the island. The story tells that Rosetti investigated then immediately follows with the legends around the remains of Vlad. I'm betting this is the source because it closely matches the episode narrative and would have been easy to find or perhaps remember when this episode was made. "The grave, said to be Dracula's, was discovered by Romania's eminent archaeologist Dinu Rosetti in 1931 after he followed up a folklore story known only to neighboring villagers across the lake." (see attached PDF for full article) The famous woodcut of Vlad dining in front of impaled victims.   Nimoy Fashion Alert  

Wie war das eigentlich so zwischen Liesl Karlstadt und Karl Valentin? Und wer hat wen mehr gebraucht? Zu Gast: Gunna Wendt, Liesl-Karlstadt-Biografin und Sabine Rinberger, Direktorin des Valentin-Karlstadt-Musäums.

Von Kiruna nach Karlstadt: eine Schweden Rundreise mit Kind im Wohnmobil. Auf ihrem Road Trip erleben unsere drei knäckebrotverliebten Camper wieder so einiges. Sie bestaunen das abgefahrene Eishotel Kiruna und gehen in das einzige Legohaus der Welt. Was Steffi, Paul und Mats sonst noch erleben, hörst du in dieser Folge.

In the TWENTY-SEVENTH episode in our Wingin' It series on the life of Martin Luther, Wade and Mike discuss the Andreas Rudolph Bodenstein von Karlstadt (aka Karlstadt....or Carlstadt) and his role in the Reformation. Hopefully their discussion will provide a bit more nuance to Karlstadt than the standard Lutheran understand of Karlstadt provides. If nothing else, we hope it provides a bit more context and less of a caricature than you've had before. Let the Bird Fly! is supported by the 1517 Podcast Network, which is part of 1517.org. If you haven't done so yet, stop over there and check out the other great podcasts in the network, as well as all of the other excellent content they offer. And as always, if you are enjoying the show, please subscribe, rate, and review us on iTunes, Stitcher, Google Play, Spotify, or TuneIn Radio. You can also like us on Facebook and follow us on Twitter. You can also follow our Telegram Channel, where we post our new episodes as well as other content that we think you might enjoy. And, of course, share us with a friend or two! If you’d like to contact us we can be reached at podcast@LetTheBirdFly.com, or visit our website at www.LetTheBirdFly.com. Thanks for listening! Attributions for Music and Image used in this Episode: "Slow Burn" by Kevin MacLeod is licensed under a Creative Commons Attribution License. “Not Drunk” by The Joy Drops is licensed under an Attribution 4.0 International License. Image: "Portrait of Luther" by Lucas Cranach the Elder is in the Public Domain.

Jodelkünstler als echte Popstars? Was erstmal vielleicht etwas komisch klingt, war im Europa der 20er und 30er Jahre durchaus normal. Musikwissenschaftler und Jodelexperte Christoph Wagner hat sich auf Spurensuche begeben und seine Erlebnisse im Buch "Jodelmania" veröffentlicht. Derzeit kann man diese auch im Valentin Karlstadt Musäum einsehen.

On this day in 1054, the churches of East and West experience the Great Schism. Luther and Karlstadt attempted to breach the schism between Rome and Wittenberg with the Leipzig Disputation in 1519. Our reading is from Alfred Lord Tennyson, "In Memoriam Canto 49." We’re proud to be part of 1517 Podcasts, a network of shows dedicated to delivering Christ-centered content. Our podcasts cover a multitude of content, from Christian doctrine, apologetics, cultural engagement, and powerful preaching. Support the work of 1517 today.

Mein Interviewgast ist diesmal Harald Bach von der Bach Wellness GmbH aus Karlstadt. Harald spricht in diesem Interview über Wellness von innen und außen. Er sorgt nämlich für Wellness im Bad, denn er stellt Whirlpools und Dampfduschen her und liefert diese auch! Harald sagt: Ein Whirlpool passt in jedes Bad! Das glaubst du nicht? Dann hör dir diesen Podcast an! Außerdem liegt Harald das Thema Gesundheit am Herzen. Er ist Sponsor von Forever Living und berichtet in diesem Interview über das Programm „Clean9“, über das er in nur 9 Tagen schon 8,5 kg abgenommen hat. Dabei handelt es sich jedoch nicht um eine Diät, sondern um ein Entgiftungs- und Entschlackungsprogramm mit Aloe Vera, das auch zur Gewichtsreduktion beiträgt. Wie das genau funktioniert, erfährst du in diesem Podcast! Viel Spaß beim Zuhören! Mehr über Wellness im Bad findet ihr auf Haralds Webseite. Webseite der Bach Wellness GmbH ► http://www.bach-systems.de Weitere Informationen über Clean9 findet ihr auf der Webseite von Forever Living. ACHTUNG: Zur Anmeldung und Bestellung der Produkte von Forever Living mit 15 % Rabatt benötigt ihr für eure Bestellung folgende FBO-Nummer für Deutschland/Österreich: 490000594548 und für die Benelux-Länder: 310002088889. Webseite von Forever Living ► https://www.foreverliving.com Weitere Interviews findet ihr auf meiner Facebook-Seite, auf meinem YouTube-Kanal und in meinem Podcast! Facebook: ★ EL CLUB ALEMÁN ★ https://bit.ly/2mwNQRx (Grupo de Facebook para hispanohablantes) ★ Jetzt lernen wir endlich Spanisch! ★ http://bit.ly/2ZELl12 (Facebook-Gruppe für deutschsprachige Spanischlerner 50+) Facebook-Fanpage: https://www.facebook.com/silkestreitNU/ YouTube: natural understanding - Online-Sprachkurse: https://bit.ly/2mU7Db9 Podcast: iTunes: https://apple.co/2H3C9Li Spotify: https://spoti.fi/2YemSyp Anchor: https://anchor.fm/naturalunderstanding Instagram: https://www.instagram.com/silke_streit/ Apoya este podcast / Unterstütze diesen Podcast ► https://bit.ly/2AB5avD http://www.naturalunderstanding.nl

Musical virtuosity in church services. Is it showing off? Giving God your best? Christians often come to opposite conclusions. Today's podcast episode is the first in a series about virtuosity. We're kicking off the series by talking with Dr. Joshua Kalin Busman, an Associate Professor at the University of North Carolina—Pembroke. He researches "music in religious communities, liturgical theology, mass-media, and identity politics in American popular music," with a particular focus on Evangelical worship music.  Joshua Busman studies white Evangelical megachurches where virtuosity gets seen as showing off and taking attention away from God. In fact, Josh says that in these churches, "the role of the church musicians is essentially to become invisible." But as the same time, worship music isn't an amateurish style of music (unlike, say, punk), so even though musicians aren't supposed to draw attention to their skills, they do have to be skilled to play it. Martin Luther's contemporary, the theologian Andreas Karlstadt, wrote about this tension that we still feel over 500 years later. Josh describes Karlstadt’s “conundrum" like this: "In order to honor God properly with worship we would want to have a performance that is of the highest possible quality. In fact we can’t imagine a context in which we would need a higher quality performance than a performance in which the primary audience is God. However, in order to execute such a performance, our attention would have to be so fully devoted to executing the performance properly that we would end up canceling out our ability to focus on worshipping, because we would be so fully immersed in trying to execute the performance properly. So there’s this double bind that is sort of seeded into the beginning of thinking about Protestant worship, in which focus on technical proficiency or skill is placed in contract to focus on proper worship.” Enjoying this podcast episode? Click here to find other Music and the Church episodes, or subscribe to the show wherever you listen to podcasts. Resources We Mentioned Music and the Church podcast episode on musical views in the Early Church Share This Podcast You can help other people find this podcast sharing it with friends who love church music!

Dans ce cours nous nous concentrerons sur l'année 1519, nous présenterons deux collègues de Luther: Mélanchthon et Karlstadt puis nous regarderons en détail la Disputation de Leipzig qui a éventuellement conduit à la rupture de Luther avec Rome.

Dans ce cours nous nous concentrerons sur l'année 1519, nous présenterons deux collègues de Luther: Mélanchthon et Karlstadt puis nous regarderons en détail la Disputation de Leipzig qui a éventuellement conduit à la rupture de Luther avec Rome.

Karlstadt war ein führender Reformator der frühen Wittenberger Erneuerungsbewegung. Warum ist er so wenig bekannt? Zunächst war er ein Freund von Martin Luther, später ein erbitterter Gegner. Luther machte seine Reformen rückgängig und sorgte dafür, dass dieser als "Schwärmer" vertrieben wurde. Schon bei Karlstadt finden wir aber sehr interessante Ansätze, die später von den Täufern wieder aufgegriffen wurden.

Launch of the Reformation 2017 Website Part 8 of 11: Presentations for the Launch of the Reformation 2017 website from German Studies staff and students and an address by the Cultural Attaché, Charlotte Schwarzer, German Embassy. blogs.bodleian.ox.ac.uk/taylor-reformation.

If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. This workshop is co-hosted with the Theology & Religious Ethics Workshop One of the challenges facing undergraduate teachers of the history and theologies of Christianity is how to interest students in what is to them ancient—and not very relevant—history and thought. Their disinterest in the past is only one aspect of a broader cultural attitude that sees little value in the study of the humanities. Amy Nelson Burnett (University of Nebraska-Lincoln) will discuss how she has used recent scholarship on teaching and learning (known as SoTL) to change the ways she teaches Christian history and thought more generally, and the courses on Reformation in particular, in the context of a large public University. In the course of the session, we will identify pedagogical practices encouraging the development of intellectual skills and bringing about a transformative understanding of religious past, so that students can see that the study of histories is both practical and relevant. . Professor Amy Nelson Burnett is the Paula and D.B. Varner University Professor of History at the University of Nebraska-Lincoln, an R1 public institution of higher learning. She has authored several major monographs including Karlstadt and the Origins of the Eucharistic Controversy (Oxford, 2011) and the award-winning Teaching the Reformation: Ministers and their Message in Basel, 1529-1629 (Oxford, 2006). She is also a co-author of two volumes on pedagogy, Inquiry into the College Classroom: A Journey Towards Scholarly Teaching (Anker Publishing, 2007) and Making Teaching and Learning Visible: Course Portfolios and the Peer Review of Teaching (Anker Publishing, 2006). The Craft of Teaching (CoT) is the Divinity School's program of pedagogical development for its graduate students, dedicated to preparing a new generation of accomplished educators in the field of religious studies. We bring together Divinity School faculty, current students, and an extensive alumni network of decorated teachers to share our craft and to advance critical reflection on religious studies pedagogy.

If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. This workshop is co-hosted with the Theology & Religious Ethics Workshop One of the challenges facing undergraduate teachers of the history and theologies of Christianity is how to interest students in what is to them ancient—and not very relevant—history and thought. Their disinterest in the past is only one aspect of a broader cultural attitude that sees little value in the study of the humanities. Amy Nelson Burnett (University of Nebraska-Lincoln) will discuss how she has used recent scholarship on teaching and learning (known as SoTL) to change the ways she teaches Christian history and thought more generally, and the courses on Reformation in particular, in the context of a large public University. In the course of the session, we will identify pedagogical practices encouraging the development of intellectual skills and bringing about a transformative understanding of religious past, so that students can see that the study of histories is both practical and relevant. . Professor Amy Nelson Burnett is the Paula and D.B. Varner University Professor of History at the University of Nebraska-Lincoln, an R1 public institution of higher learning. She has authored several major monographs including Karlstadt and the Origins of the Eucharistic Controversy (Oxford, 2011) and the award-winning Teaching the Reformation: Ministers and their Message in Basel, 1529-1629 (Oxford, 2006). She is also a co-author of two volumes on pedagogy, Inquiry into the College Classroom: A Journey Towards Scholarly Teaching (Anker Publishing, 2007) and Making Teaching and Learning Visible: Course Portfolios and the Peer Review of Teaching (Anker Publishing, 2006). The Craft of Teaching (CoT) is the Divinity School's program of pedagogical development for its graduate students, dedicated to preparing a new generation of accomplished educators in the field of religious studies. We bring together Divinity School faculty, current students, and an extensive alumni network of decorated teachers to share our craft and to advance critical reflection on religious studies pedagogy.

Mon, 1 Jan 1523 12:00:00 +0100 http://epub.ub.uni-muenchen.de/10788/ http://epub.ub.uni-muenchen.de/10788/1/W_4_Theol._5463_3_14.pdf Karlstadt, Andreas Karlstadt, Andreas: Was gesagt ist sich gelassen und was das Wort Gelassenhait bedeut und wa es in haihliger Geschryfft begryffen. [Augsburg]:

Sat, 1 Jan 1527 12:00:00 +0100 http://epub.ub.uni-muenchen.de/11092/ http://epub.ub.uni-muenchen.de/11092/1/8Liturg.433_3.pdf Karlstadt, Andreas Karlstadt, Andreas: Dyalogus Von Frembdem glauben, Glauben der kirchen, Tauff der Kinnder. [Worms]: [Schöffer], 1527