Podcasts about Social structure

The contemporary US and global Social Structure, like the formations that preceded it, shape mass opinion with words, frequently without proof of fact and increasingly it seems without sustained thinking. What happens when the word is given on a subject, a person, the meaning of an event or an era? What is a word? What is the word? What does the word of celebrity mean in fact, if anything? What does it signify? What does it say about the giver(s) and the audience(s)? What is the value and impact of mediation and Cultural Meaning-Making in today's society, when stories–narratives–penetrate more deeply into Governance formations and deliberations than ever before? And at a moment when others using other words to feed narratives that fuel anti-social, fascist and oppressive objectives are poised to fuel a potentially disastrous scenario in the United States in a little over six weeks?JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On the 61st anniversary of the 1963 Birmingham Murders, a week that saw whitelash to the first (and only?) Harris-Trump debate and the 53rd annual Congressional Black Caucus Legislative Conference, we consider strategies for pursuing justice claims and liberation work in order to build a vastly improved society in the current Social Structure? This week's question: How do we respond to absurdity, which in many ways poured the foundation for a “Black American” identity?JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Similar to Benjamin Mays, Dorie Ladner (1943-2024) used to say she was “born to rebel.” She fought for human rights her whole life, transforming Social Structures while also centering her Ways of Knowing and the Governance formations she was raised in as an African person in Mississippi, in the Civil Rights Movement and in global liberation movements. Many US debates about reparations, such as Nicole Hannah-Jones article in this Sunday's New York Times Magazine, center what Black people believe that the US “owes” Africans descended from US enslavement. Rebelling against an oppressive Social Structure and Repairing oneself and/or community are not the same. When do we choose one or the other?JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Summary: Do Screamers hang out with other Screamers? That depend on the specs. Join Kiersten to find out a little about the social structure of each species of Screamer.   For my hearing impaired followers, a complete transcript of this podcast follows the show notes on Podbean   Show Notes: “Aspects of the Biology of the Horned Screamer in Southwestern Colombia,” by Luis G. Naranjo. The Wilson Bulletin, Vol. 98, No. 2 (June, 1986, pp. 243-256 “Mortality of four captive-born crested screamer chicks (Chauan torquata)”, by Lana Fox, Alexis Moreno, and Gregory Bradley. Open Veterinary Journal, 2019 Apr 28:;9(2):120-125. Doi:10.4314/ovj.v9i2.5 Screamers: https://animaldiversity.org Music written and performed by Katherine Camp   Transcript (Piano music plays) Kiersten - This is Ten Things I Like About…a ten minute, ten episode podcast about unknown or misunderstood wildlife. (Piano music stops) Welcome to Ten Things I Like About… I'm Kiersten, your host, and this is a podcast about misunderstood or unknown creatures in nature. Some we'll find right out side our doors and some are continents away but all are fascinating.  This podcast will focus ten, ten minute episodes on different animals and their amazing characteristics. Please join me on this extraordinary journey, you won't regret it. This is episode four of screamers and the fourth thing I like about Screamers is their social structure. As we have learned previously, there are three species of screamers. Each species is found in a different range of South America, but they reside in similar habitats and eat similar diets. Their coloration is slightly different which does help in identification once you have those differences memorized. Interestingly these three species that are alike is so many ways have different social structures. Let's start off with the Northern Screamer, also known as the Black-necked Screamer, Chauna chavaria, This screamer is found across northern Columbia from the Atrato River and Magdalena River valleys east into the Lake Maracaibo area of Venezuela. They are most often found near water in habitats such as swamps, marshes, lagoons, riverbanks, and seasonally flooded river plains. They are a non-migratory species, so remain in the same area year round. The social structure of the Northern Screamer seems to revolve around the mated pair. Once a pair bond is established, that couple remains together and defends a territory year around. The pair mates for life or an extended period of time. Since they are a bit anti-social when it comes to entertaining other Northern Screamer neighbors, their social structure is fairly simple. They live in small familial groups consisting of the mated pair and their offspring.  I found very few research papers doing in-depth studies into this species social structure but based on other species that remain in familial groups, once the offspring are old enough to reproduce they leave the parents' territory to find their own mate and establish their own territory, or are run off by the parents to find their own mate and establish their own territory. An educated guess dictates that this is the behavior the Northern Screamers follow, as well. To remain genetically diverse and produce healthy offspring, you gotta leave home. Let's travel south and visit with the Southern Screamer, also known as the Crested Screamer, Chauna torquata. They are found from the eastern half of Bolivia south into Argentina as far as Buenos Ares Province and east through Paraguay into south western Brazil and Uruguay.  Southern Screamers prefer tropical and subtropical wetlands including lakes, marshes, and flooded meadows with scattered trees. They are permanent residents wherever they are found. The social structure of the Southern Screamer varies depending on the season. During breeding season, mated pairs are extremely territorial and will defend their established area fiercelyincluding using the spurs on their wings to fight off intruding screamers or other animals. In the off season, Southern  Screamers are the most gregarious of all the screamer species. They gather together in groups of up to 1500 individuals. This species seems to have the closest relationship to humans. These large groups are often seen foraging near livestock. This may have something to do with them gathering in larger groups. It may be a safety in numbers situation, or it could simply be an abundance of resources available in their region. Whatever the reason, the Southern Screamer is definitely the most gregarious screamer of all three species. The third species of screamer is the Horned Screamer, Anhima cornuta. The range of the Horned Screamer is much larger than our other two species and includes the Amazonian regions of Venezuela, to the eastern llanos of Columbia, to eastern Bolivia and south-central Brazil. Habitat frequented by these birds include tropical lowland freshwater areas such as lakes, ponds, rivers, marshes, and swamps. Just like the other screamer species, Horned Screamers are permanent residents of their ranges and appear to defend territories year round. Mated pairs will bond for life and both parties participate in defending the territory. Some studies indicate that Horned Screamers live in smaller groups for longer periods of time than other species. These groups may not be related because mated males have been seen driving off their male offspring when they tried to court the female mate, which is the juvenile's mother.  Mated pairs that remain in the same territory do not nest near each other so as not to encroach on each others resources, but sharing the responsibility of defending a larger territory can be advantageous to their survival.  I find it so interesting that three species of bird that are so similar in almost all aspects of their lives can have such diverse social structures. This episode is a bit shorter than most but we have a lot more to learn about the social structure of all the Screamer species. I hope someone out there listening to this podcast is inspired to jump into this subject so we can all learn more about the social structure of this species because it's my fourth favorite thing about screamers. If you're enjoying this podcast please recommend me to friends and family and take a moment to give me a rating on whatever platform your listening. It will help me reach more listeners and give the animals I talk about an even better chance at change.  Join me next week for another exciting episode about Screamers.        (Piano Music plays)  This has been an episode of Ten Things I like About with Kiersten and Company. Original music written and performed by Katherine Camp, piano extraordinaire.

Please check out Nathan and Raymond's new podcast after you're done with this episode, we will start uploading new episodes soon: https://open.spotify.com/show/5vzkJHvnEZr0iiz0uGxQzT?si=23c4071d789f4a38Please review the show on Itunes/Apple podcast And you can now support the show over at: https://ko-fi.com/rainbowcupcake

Dimes and Judas discuss Zelensky being ragdolled by Trump over Ukraine war cash, the newly released Epstein filed being a direct insult to you specifically, and the Indian Patel family that owns one of the largest banks in Texas giving out loans only to gas station and motel owners. After a lengthy discussion on how dark Zionist money is directing emergent online movements, they launch into a review of “The Germanization of Early Medieval Christianity” by James C. Russell. A theo-anthropolitical study, it investigates how successful missionary work executed upon the Germanic people had the consequence of adopting rural pagan ritual norms and synthesized with many spiritual requirements. Lastly on this episode of The Copepranos Society, Dimes was interviewed on The Fundamental Principle about catholic conversion, USAID ad imperialism, and the incommunicability of civilization. Timestamps: 01:48 – Judas Tries to Buy a Gay Murder Suicide Cult House 05:00 – Dimes has a Nightmare Liminal Space Door in his House 08:51 – Millennial Slop Defense Force 17:48 – Dimes Defends the Wrong Sort of Organ Grinder 24:45 – The Publishing Industry is the Only Nukable Slop 33:02 – The Parel Cartel and the State Bank of Texas 42:42 – Trump's Golden Card for Millionaires to Access America 47:14 – DOGE Recovered Funds Going Directly to Israel & Epstein Files Debacle 55:12 – Trump's Confrontational Meeting with Zelensky 58:51 – Zelensky Needs an Exit Plan 1:09:56 – Dark Zionist Money Funding Anti-Islamic Narrative 1:13:16 – X User “Captive Dreamer” Doxed, Compromised Aristocratic Antisemitism 1:22:22 – JF Gariepy Took Epstein Money, Most People You Know Also Might 1:29:11 – How you do Anything is How you do Everything 1:32:46 – “The Germanization of Early Medieval Christianity” Discussion Begins 1:38:22 – The Social Structure of the Germanic People 1:43:09 – Genetic Influence in Religion Adoption 1:45:43 – God Becomes More Powerful 1:52:13 – The Germanic Rituals Feeding Back Into Christianity 1:59:36 – Germanic Inspiration for the Feudal System 2:02:51 – How does a Parallel Affiliation Network Become a Hierarchical Institution? 2:05:50 – Fundamental Principle Interview Begins

In this episode, we're going back in time back to the end of the 19th century and beginning of the 20th century taking a captivating journey into the grandeur, elegance, and daily realities of life in British country houses.Joining us is Adrian Tinniswood — Adrian is a professorial research fellow in history at the University of Buckingham, adjunct professor of history at Maynooth University, and one of the foremost experts on the history of British country homes. He has authored many books including The Long Weekend, Noble Ambitions and  his latest book, The Power and the Glory.Adrian gives us a front-row seat to life in these magnificent homes — from the glittering dinner parties and opulent furnishings to the strict hierarchies and gruelling schedules of the staff who kept everything running smoothly. What was it really like to live in a country house? And how did these houses evolve through times of prosperity and hardship?So, grab your afternoon tea and cucumber sandwiches and get ready for a fascinating conversation with Adrian Tinniswood.Memorable quotes;"If it's big and it's posh, it's a country house.""Life was actually pretty good for servants."“The moment I set foot in Sudbury Hall, I thought—country houses are how I want to spend my life.” “We sometimes forget that the reason we save these places is because they're so damn beautiful. They're not just history lessons—they drip with joy.” “For some, buying a country house was the pot of gold at the end of their rainbow—it gave them access to county society.” – Adrian Tinniswood Adrian's links:https://adriantinniswood.com/https://www.instagram.com/adriantinniswood/Book: The Power and the GloryMA in Country House StudiesConnect with Undercurrent Stories:   https://www.undercurrentstories.com/https://www.instagram.com/undercurrentstories/https://www.facebook.com/undercurrentstoriesIntro and outro music, 'Time for a Coffee'  Bob Wells © 2020Question or comment? Send us a text message.www.undercurrentstories.com

Date : Fri, 13 Dec 2024 Speaker : Ash Sheikh M.I.M.Rizwe Mufthi at Kollupitty Jumuah Masjid, Colombo 03 Language : Tamil

Did you know there's a mammal that can dive a mile down the ocean to hunt giant and colossal squid? And that same mammal was hunted until the 1970's to extract the oil in their head for car transmissions? Well that creature is none other than the poorly named Sperm Whale, and the fascination with them goes much more than just that Hal Whitehead, a researcher of sperm whales, discusses their habitat, hunting abilities, communication, and culture. Sperm whales can be found in oceans worldwide, from the Arctic to the Antarctic. They are able to dive to great depths by closing down certain organs and conserving oxygen. The population of sperm whales has been affected by whaling, but there are concerns about their future due to factors like ocean warming. Sperm whales communicate using clicks, and their communication patterns can be quantified and analyzed. Different groups of sperm whales have distinct cultural behaviors and strategies for hunting. Also check out Hal's amazing TED talk, where he goes into his work and provides more detail on Sperm Whale Culture. Chapters (00:00) - The Mysteries of the Ocean ~ Intro Essay (02:54) - Sperm Whales: Anatomy and Habitat (03:40) - What makes Hal happy? (05:47) - Survival in the Depths (09:08) - Communication and Social Structure (12:06) - Cultural Differences Among Pods (14:47) - The Future of Sperm Whales (17:58) - The Ongoing Mystery of Sperm Whales

This week, Marshall, Nick, LP, and Wil discuss how they approach social structures and politics as they write the worlds around their characters.   Links mentioned during the show: Cold Relations Support the Show: Patreon Kofi Indie Bound Contact us! JustKeepWriting.org Discord Facebook Twitter Instagram YouTube Marshall: Website: www.marshallcarr.com Email: marshall@marshallcarr.com  Twitter: @darthpops  Nick:  Website: www.brightinks.org Email: nicholasbright@brightinks.org  Twitter: @BrightInks Wil:  Email: wil@justkeepwriting.org  Instagram: @wilsartrules Brent:  Twitter: @BrentCLambert www.brentclambert.com  LP:  Email: lpkindred@wandering.shop Twitter: @LPKindred Linktr.ee/lpkindred  Now, just keep writing!  

In this episode, we dive into the fascinating world of the hyrax, an obscure but incredibly unique mammal often mistaken for a rodent. Fueled by a recent interview with renowned zoologist Dr. Eric Kirschenbaum, we explore the hyrax's complex songs, unique physiological traits, and surprising evolutionary history. Discover how these small, furry creatures are closely related to elephants and manatees, their peculiar thermoregulation challenges, and their communal living habits. The episode also touches on conservation efforts to protect these evolutionary marvels in their natural habitats. Podcast Timeline 00:00 Introduction to the Creatures Podcast 00:05 Discovering the Hyrax: An Obscure Species 01:27 Fascinating Facts About Hyraxes 02:16 Hyrax Evolution and Relatives 03:36 Supporting the Podcast and Dr. Kirshenbaum's Work 05:24 Describing the Hyrax 08:17 Hyrax Habitat and Range 10:08 Why Hyraxes Matter 13:59 Research Stories and Conservation Efforts 15:56 Elephant Research and Personal Stories 22:43 Elephant and Manatee Reproductive Studies 29:55 Hyrax Evolutionary History 37:36 The Miocene Era and Bovid Displacement 38:52 Primitive Traits and Lifespan of Hyraxes 39:48 Hyrax Physiology and Thermoregulation 43:00 Adaptations for Rock and Tree Life 45:15 Unique Dental and Digestive Systems 51:33 Social Structure and Communal Living 54:58 Vocalizations and Songs of Hyraxes 01:03:56 Reproductive Anatomy and Behavior 01:13:34 Conservation and Final Thoughts ------------------------------------------------------------- Another thank you to all our Patreon supporters. You too can join for one cup of "good" coffee a month. With your pledge you can support your favorite podcast on Patreon and give back to conservation. With the funds we receive each month, we are have been sending money to conservation organizations monthly. We now send a check to every organization we cover, as we feel they all are deserving of our support. Thank you so much for your support and for supporting animal conservation.  Please considering supporting us at Patreon HERE. We also want to thank you to all our listeners. We are giving back to every conservation organization we cover and you make that possible. We are committed to donating large portions of our revenue (at minimum 25%) to every organization we cover each week. Thank you for helping us to grow, and for helping to conserve our wildlife. Please contact us at advertising@airwavemedia.com if you would like to advertise on our podcast You can also visit our website HERE.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Select Series: In this special Select episode, we'll delve into "Developing Long Term Leadership Influence" with Jim Hessler. Originally aired as Episode 95 of Guts, Grit & Great Business® on Mar 8, 2022, it's a conversation that remains as relevant and insightful as ever. Whether you're tuning in for the first time or revisiting it as a longtime listener, we're thrilled to have you with us. With Jim Hessler, an experienced business leader who boot-strapped his way to an executive position with a Fortune 500 company. In the process, he developed a passion for helping companies grow toward exponential success and profitability. These turnarounds were his laboratory in learning what leadership approaches and techniques worked best. Over time, and with additional study and research, these experiences came together to form Path Forward Leadership. Join us for this conversation on the long-term impacts of leadership, and how to shift your vision for your own path forward in leadership. Get access to the show notes for this episode and others at https://legalwebsitewarrior.com/podcast/jim-hessler

Guests: L Jean Camp, Professor, Luddy School of Computing, Informatics, and Engineering, Indiana University [@IUBloomington]On LinkedIn | https://www.linkedin.com/in/ljean/At BlackHat | https://www.blackhat.com/us-24/briefings/schedule/speakers.html#l-jean-camp-37968Dalya Manatova, Associate Instructor/Ph.D. Student, Luddy School of Computing, Informatics, and Engineering, Indiana University [@IUBloomington]On LinkedIn | https://www.linkedin.com/in/dalyapraz/At BlackHat | https://www.blackhat.com/us-24/briefings/schedule/speakers.html#dalya-manatova-48133____________________________Hosts: Sean Martin, Co-Founder at ITSPmagazine [@ITSPmagazine] and Host of Redefining CyberSecurity Podcast [@RedefiningCyber]On ITSPmagazine | https://www.itspmagazine.com/sean-martinMarco Ciappelli, Co-Founder at ITSPmagazine [@ITSPmagazine] and Host of Redefining Society PodcastOn ITSPmagazine | https://www.itspmagazine.com/itspmagazine-podcast-radio-hosts/marco-ciappelli____________________________Episode NotesIn this Chats on the Road episode of the On Location with Sean and Marco podcast series, hosts Sean Martin and Marco Ciappelli engage in an insightful conversation about the intricacies of modern cybercrime, specifically focusing on ransomware gangs. The discussion revolves around the research conducted by their guests, L Jean Camp, a scholar specializing in the economics of security and privacy, and Dalya Manatova, a PhD student studying security informatics and the organizational social dynamics of e-crime.The episode explores how ransomware gangs, such as the notorious Conti group, operate much like legitimate businesses. These criminal organizations exhibit structured hierarchies, recruit testers who may not even realize they are part of an illegal operation, and employ professional negotiation tactics with their victims. The guests emphasize that the threat posed by these gangs is often misunderstood; rather than facing advanced government operations, most individuals and organizations are dealing with commoditized cyber-attacks that follow business-like procedures.Jean and Dalya share intriguing details about their methodology, including the linguistic and discourse analyses used to map out the relationships and organizational structures within these criminal groups. These analyses reveal the complexities and resilience of the organizations, shedding light on how they maintain operational efficiency and manage internal communications. For instance, the researchers discuss the use of jargon like “cat” to refer to crypto wallets, a nuance that highlights the challenges of interpreting cybercriminal chatter.Additionally, the conversation touches on the implications of these findings for cybersecurity practices and the broader business landscape. Jean notes the importance of information sharing and understanding the flow of chatter within and between criminal organizations. This awareness can empower defenders by providing them with better tools and methods to anticipate and counteract these threats.Overall, the episode provides a comprehensive look at the sophisticated nature of ransomware gangs and the importance of interdisciplinary research in understanding and combating cybercrime. The session mentioned in the episode, "Relationships Matter: Reconstructing the Organizational and Social Structure of a Ransomware Gang," is slated for Wednesday, August 7th at Black Hat, promising to offer more extensive insights into this critical issue.Be sure to follow our Coverage Journey and subscribe to our podcasts!____________________________This Episode's SponsorsLevelBlue: https://itspm.ag/levelblue266f6cCoro: https://itspm.ag/coronet-30deSquareX: https://itspm.ag/sqrx-l91____________________________Follow our Black Hat USA  2024 coverage: https://www.itspmagazine.com/black-hat-usa-2024-hacker-summer-camp-2024-event-coverage-in-las-vegasOn YouTube:

Guests: L Jean Camp, Professor, Luddy School of Computing, Informatics, and Engineering, Indiana University [@IUBloomington]On LinkedIn | https://www.linkedin.com/in/ljean/At BlackHat | https://www.blackhat.com/us-24/briefings/schedule/speakers.html#l-jean-camp-37968Dalya Manatova, Associate Instructor/Ph.D. Student, Luddy School of Computing, Informatics, and Engineering, Indiana University [@IUBloomington]On LinkedIn | https://www.linkedin.com/in/dalyapraz/At BlackHat | https://www.blackhat.com/us-24/briefings/schedule/speakers.html#dalya-manatova-48133____________________________Hosts: Sean Martin, Co-Founder at ITSPmagazine [@ITSPmagazine] and Host of Redefining CyberSecurity Podcast [@RedefiningCyber]On ITSPmagazine | https://www.itspmagazine.com/sean-martinMarco Ciappelli, Co-Founder at ITSPmagazine [@ITSPmagazine] and Host of Redefining Society PodcastOn ITSPmagazine | https://www.itspmagazine.com/itspmagazine-podcast-radio-hosts/marco-ciappelli____________________________Episode NotesIn this Chats on the Road episode of the On Location with Sean and Marco podcast series, hosts Sean Martin and Marco Ciappelli engage in an insightful conversation about the intricacies of modern cybercrime, specifically focusing on ransomware gangs. The discussion revolves around the research conducted by their guests, L Jean Camp, a scholar specializing in the economics of security and privacy, and Dalya Manatova, a PhD student studying security informatics and the organizational social dynamics of e-crime.The episode explores how ransomware gangs, such as the notorious Conti group, operate much like legitimate businesses. These criminal organizations exhibit structured hierarchies, recruit testers who may not even realize they are part of an illegal operation, and employ professional negotiation tactics with their victims. The guests emphasize that the threat posed by these gangs is often misunderstood; rather than facing advanced government operations, most individuals and organizations are dealing with commoditized cyber-attacks that follow business-like procedures.Jean and Dalya share intriguing details about their methodology, including the linguistic and discourse analyses used to map out the relationships and organizational structures within these criminal groups. These analyses reveal the complexities and resilience of the organizations, shedding light on how they maintain operational efficiency and manage internal communications. For instance, the researchers discuss the use of jargon like “cat” to refer to crypto wallets, a nuance that highlights the challenges of interpreting cybercriminal chatter.Additionally, the conversation touches on the implications of these findings for cybersecurity practices and the broader business landscape. Jean notes the importance of information sharing and understanding the flow of chatter within and between criminal organizations. This awareness can empower defenders by providing them with better tools and methods to anticipate and counteract these threats.Overall, the episode provides a comprehensive look at the sophisticated nature of ransomware gangs and the importance of interdisciplinary research in understanding and combating cybercrime. The session mentioned in the episode, "Relationships Matter: Reconstructing the Organizational and Social Structure of a Ransomware Gang," is slated for Wednesday, August 7th at Black Hat, promising to offer more extensive insights into this critical issue.Be sure to follow our Coverage Journey and subscribe to our podcasts!____________________________This Episode's SponsorsLevelBlue: https://itspm.ag/levelblue266f6cCoro: https://itspm.ag/coronet-30deSquareX: https://itspm.ag/sqrx-l91____________________________Follow our Black Hat USA  2024 coverage: https://www.itspmagazine.com/black-hat-usa-2024-hacker-summer-camp-2024-event-coverage-in-las-vegasOn YouTube:

We're back and we're diving back into Foundation and Earth! This time we're discussing chapters 13, 14, and 15 or, if you prefer, Part V: Melpomenia. This is all of Part V and nothing but Part V. In this section, we bid a not-so-fond farewell to Solaria as our little trio becomes a quartet with the addition of Fallom. We travel to the third and final Spacer world for which we have coordinates. What do we learn on Melpomenia? Does that help us in our quest to find Earth? And what's bothering Trevize this time? Listen and find out! Also Star Trek, non-Euclidean geometry and marsupials. You can't miss that, right? Let's go!!

[caption id="attachment_5359" align="aligncenter" width="1024"] "Dolmen de Menga entrance: Massive stone portal of 6,000-year-old Neolithic tomb in Antequera, Spain."[/caption][caption id="attachment_5354" align="aligncenter" width="1024"] "La Peña de los Enamorados: Distinctive mountain face aligned with Dolmen de Menga, resembling human profile."[/caption] Key Ideas: The invention of architecture during the Neolithic period marked a significant shift in human psychology and religion, creating a division between natural and man-made spaces and giving rise to new concepts of ownership, territoriality, and sacred spaces. The relationship between architecture and the awareness of death is explored, with the idea that built structures allowed humans to create a sense of permanence and continuity in the face of mortality. Neolithic dolmens and their alignment with the summer solstice may have played a crucial role in rituals related to death, the afterlife, and the cyclical nature of the cosmos. The astronomical alignment of the Dolmen de Menga is part of a larger pattern of archaeoastronomical significance in Neolithic monuments across Europe, suggesting a shared cosmological understanding among ancient societies. Neolithic art and architecture, including the use of red ochre and iron oxide paintings, may be linked to shamanic practices and altered states of consciousness. Peter Sloterdijk's theory of spheres is applied to understand the evolution of human spatial awareness and the desire to recreate protected, womb-like spaces through architecture. The fundamental nature of architecture and its role in human life is explored through various philosophical, psychological, and sociological perspectives. Adventure Time with My Daughter My daughter Violet likes the show Adventure Time. She loves mythology, creepy tombs, long dead civilizations and getting to be the first to explore and discover new things. I took my 6-year-old daughter to the Neolithic portal Tomb, or Dolmen, Dolmen de Menga in Antequera, while on a trip to Spain. This ancient megalithic monument, believed to be one of the oldest and largest in Europe, dates back to the 3rd millennium BCE. It is made of 8 ton slabs of stone that archaeologists have a passing idea of how ancient people moved. It has a well drilled through 20 meters of bedrock at the back of it and it is oriented so that the entrance faces a mountain that looks like a sleeping giant the ancient builders might have worshiped. All of this delighted my daughter. The dolmen's impressive architecture features massive stone slabs, some weighing up to 180 tons, forming a 25-meter-long corridor and a spacious chamber. Inside, a well adds to the mystery, possibly used for rituals or as a symbol of the underworld. What's truly fascinating is the dolmen's alignment with the nearby La Peña de los Enamorados mountain. During the summer solstice, the sun rises directly over the mountain, casting its first rays into the dolmen's entrance, illuminating the depths of the chamber. This astronomical alignment suggests the ancient builders had a sophisticated understanding of the cosmos. According to archaeoastronomical studies, the Dolmen de Menga might have served as a symbolic bridge between life and death, connecting the world of the living with the realm of the ancestors. The solstice alignment could have held great spiritual significance, marking a time of renewal, rebirth, and the eternal cycle of existence. Sharing this incredible experience with my daughter and witnessing her awe and curiosity as she felt the weight of boulders that men had moved by hand, is a moment I'll treasure forever.  I reminded her that every time she has seen a building, be it a school or a sky-scraper, it all started here with the birth of architecture, and maybe the birth of something else too. Thinking about prehistory is weird because thinking about the limits of our human understanding is trippy and prehistory is, by definition, before history and therefore written language, meaning we cant really know the subjective experience of anyone who was a part of it. Talking to a child about the limits of what we as a species do or can know are some of my favorite moments as a parent because they are opportunities to teach children the importance of curiosity, intuition and intellectual humility than many adults never learn. Watching Violet contemplate a time when mankind didn't have to tools or advanced scientific knowledge was a powerful moment when I saw her think so deeply about the humanity she was a part of. What the Invention of Architecture did to Psychology Anecdote of the Jar by Wallace Stevens I placed a jar in Tennessee, And round it was, upon a hill. It made the slovenly wilderness Surround that hill.   The wilderness rose up to it, And sprawled around, no longer wild. The jar was round upon the ground And tall and of a port in air.   It took dominion everywhere. The jar was gray and bare. It did not give of bird or bush, Like nothing else in Tennessee. Prior to the advent of architecture, the world was an undivided, seamless entity, with no clear boundaries between human habitation and the natural environment. The construction of dolmens and other architectural structures shattered this unified perception, creating a new paradigm in which humans actively shaped and claimed portions of the earth for their own purposes. This act of claiming space and erecting structures upon it represented a profound psychological shift, as humans began to assert their agency and control over their surroundings. The division of the world into natural and man-made spaces had far-reaching implications for human psychology. It fostered a sense of ownership and territoriality, as individuals and communities began to identify with and attach meaning to the spaces they created. This attachment to claimed spaces gave rise to new concepts of home, belonging, and identity, which were intimately tied to the built environment. Simultaneously, the unclaimed, natural world began to be perceived as a separate entity, one that existed beyond the boundaries of human control and understanding. The impact of this division on religion was equally profound. The creation of man-made spaces, such as dolmens, provided a tangible manifestation of human agency and the ability to shape the world according to human beliefs and desires. These structures became sacred spaces, imbued with religious and spiritual significance, where rituals and ceremonies could be performed. The separation of natural and man-made spaces also gave rise to new religious concepts, such as the idea of sacred and profane spaces, and the belief in the ability of humans to create and manipulate the divine through architectural means. The significance of this division between natural and man-made spaces is beautifully captured in Wallace Stevens' anecdote of the jar. In this short poem, Stevens describes placing a jar in a wilderness, which "took dominion everywhere." The jar, a man-made object, transforms the natural landscape around it, asserting human presence and control over the untamed wilderness. This simple act of placing a jar in the wild encapsulates the profound psychological and religious implications of the invention of architecture. The jar represents the human impulse to claim and shape space, to impose order and meaning upon the chaos of the natural world. It symbolizes the division between the natural and the man-made, and the way in which human creations can alter our perception and understanding of the world around us. Just as the jar takes dominion over the wilderness, the invention of architecture during the Neolithic period forever changed the way humans perceive and interact with their environment, shaping our psychology and religious beliefs in ways that continue to resonate to this day. The Relationship of Architecture to the Awareness of Death Robert Pogue Harrison, a professor of Italian literature and cultural history, has written extensively about the relationship between architecture, human psychology, and our understanding of death. In his book "The Dominion of the Dead," Harrison explores how the invention of architecture fundamentally altered human consciousness and our attitude towards mortality. According to Harrison, the creation of built structures marked a significant shift in human psychology. Before architecture, early humans lived in a world where the natural environment was dominant, and death was an ever-present reality. The invention of architecture allowed humans to create a sense of permanence and stability in the face of the transient nature of life. By constructing buildings and monuments, humans could create a physical manifestation of their existence that would outlast their individual lives. This allowed for a sense of continuity and the ability to leave a lasting mark on the world. Harrison argues that architecture became a way for humans to assert their presence and create a symbolic defense against the inevitability of death. Moreover, Harrison suggests that the invention of architecture gave rise to the concept of the "afterlife." By creating tombs, pyramids, and other burial structures, humans could imagine a realm where the dead continued to exist in some form. These architectural spaces served as a bridge between the world of the living and the world of the dead, providing a sense of connection and continuity. Harrison also argues that architecture played a crucial role in the development of human culture and collective memory. Buildings and monuments became repositories for shared histories, myths, and values. They served as physical anchors for cultural identity and helped to create a sense of belonging and shared purpose among communities. However, Harrison also notes that architecture can have a complex relationship with death. While it can provide a sense of permanence and a symbolic defense against mortality, it can also serve as a reminder of our own impermanence. The ruins of ancient civilizations and the decay of once-great buildings can evoke a sense of melancholy and serve as a testament to the ultimate transience of human existence. Death and Ritual through Architecture Recent archaeological findings have shed light on the potential significance of the alignment of Neolithic dolmens with the summer solstice. These ancient stone structures, found throughout Europe and beyond, have long been shrouded in mystery. However, the precise positioning of these megalithic tombs suggests that they may have played a crucial role in Stone Age rituals related to death, the afterlife, and the cyclical nature of the cosmos. On the day of the summer solstice, when the sun reaches its highest point in the sky and casts its longest rays, a remarkable phenomenon occurs within certain dolmens. The light penetrates through the narrow entrance, illuminating the interior chamber and reaching the furthest recesses of the tomb. This alignment, achieved with great intentionality and skill, has led archaeologists to speculate about the beliefs and practices of the Neolithic people who constructed these monumental structures. One theory suggests that the dolmens served as portals for the souls of the deceased to ascend to the heavenly bodies. The sun, often revered as a divine entity in ancient cultures, may have been seen as the ultimate destination for the spirits of the dead. By aligning the dolmen with the solstice, the Neolithic people perhaps believed that they were creating a direct pathway for the souls to reach the sun and achieve a form of celestial immortality. Another interpretation posits that the solstice alignment was a way to honor and commemorate the dead. The penetrating light, reaching the innermost chamber of the dolmen, could have been seen as a symbolic reunion between the living and the deceased. This annual event may have served as a time for the community to gather, pay respects to their ancestors, and reaffirm the enduring bond between the generations. Furthermore, the cyclical nature of the solstice, marking the longest day of the year and the subsequent return of shorter days, may have held profound symbolic meaning for the Neolithic people. The alignment of the dolmen with this celestial event could have been interpreted as a representation of the cycle of life, death, and rebirth. Just as the sun reaches its peak and then begins its descent, the dolmen's illumination on the solstice may have symbolized the passage from life to death and the promise of eventual renewal. While we may never know with certainty the exact beliefs and rituals associated with the Neolithic dolmens and their solstice alignment, the structures themselves stand as testaments to the ingenuity, astronomical knowledge, and spiritual convictions of our ancient ancestors. The precision and effort required to construct these megalithic tombs and align them with the heavens suggest a deep reverence for the dead and a belief in the interconnectedness of life, death, and the cosmos. The Astronomical Alignment of the Dolmen de Menga and Its Broader Significance The astronomical alignment of the Dolmen de Menga with the summer solstice sunrise is not an isolated phenomenon, but rather part of a larger pattern of archaeoastronomical significance in Neolithic monuments across Europe and beyond. Many megalithic structures, such as Newgrange in Ireland and Maeshowe in Scotland, have been found to have precise alignments with solar and lunar events, suggesting that the ancient builders had a sophisticated understanding of the movements of celestial bodies and incorporated this knowledge into their architectural designs. The alignment of the Dolmen de Menga with the summer solstice sunrise may have held profound symbolic and ritual significance for the Neolithic community that built and used the structure. The solstice, as a moment of transition and renewal in the natural cycle of the year, could have been associated with themes of rebirth, fertility, and the regeneration of life. The penetration of the sun's first rays into the inner chamber of the dolmen on this date may have been seen as a sacred union between the celestial and terrestrial realms, a moment of cosmic alignment and heightened spiritual potency. The incorporation of astronomical alignments into Neolithic monuments across Europe suggests that these ancient societies had a shared cosmological understanding and a deep reverence for the cycles of the sun, moon, and stars. The construction of megalithic structures like the Dolmen de Menga can be seen as an attempt to harmonize human activity with the larger rhythms of the cosmos, creating a sense of unity and connection between people and the natural and celestial worlds they inhabited. Originally these structures were probably lovingly adorned with paint and patterns. This paint was usually made of red ochre and iron oxide.  We know that because the paintings that are left in Iberia are made of these materials and the extremely few neolithic portal tombs that were protected from the elements still have geographic markings.   [caption id="attachment_5367" align="aligncenter" width="715"] Here is me hiking up to look at some iron oxide neolithic paintings[/caption][caption id="attachment_5365" align="aligncenter" width="605"] Here is a little guy made out of iron oxide who is about six thousand years old[/caption][caption id="attachment_5372" align="aligncenter" width="466"] The 4th millennium BC painting inside the Dolmen Anta de Antelas in Iberia[/caption]   Some researchers, such as David Lewis-Williams and Thomas Dowson, have proposed that the geometric patterns and designs found in Neolithic art and architecture may represent the visions experienced by shamans during altered states of consciousness. Other scholars, like Michael Winkelman, argue that shamanism played a crucial role in the development of early human cognition and social organization. According to this theory, the construction of sacred spaces like the Dolmen de Menga may have been closely tied to the practices and beliefs of shaman cults, who served as intermediaries between the physical and spiritual realms. What is Architecture: Why did we invent it? Philosopher, Peter Sloterdijk's theory of spheres, particularly his concept of the first primal globe and its subsequent splitting, offers an intriguing framework for understanding the evolution of human spatial awareness and its manifestations in art and architecture. Sloterdijk's "spherology" posits that human existence is fundamentally about creating and inhabiting spheres - protected, intimate spaces that provide both physical and psychological shelter. The "first primal globe" in his theory refers to the womb, the original protected space that humans experience. According to Sloterdijk, the trauma of birth represents a splitting of this primal sphere, leading humans to constantly seek to recreate similar protective environments throughout their lives and cultures. This concept of sphere-creation and inhabitation can be seen as a driving force behind much of human culture and architecture. Applying this framework to Neolithic architecture like dolmens and portal tombs, we might interpret these structures as attempts to recreate protected, womb-like spaces on a larger scale. These stone structures, with their enclosed spaces and narrow entrances, could be seen as physical manifestations of the desire to recreate the security and intimacy of the "primal sphere" and our universal interaction with it through the archetype of birth. In the Neolithic period, the world was perceived as an undifferentiated sphere, where the sacred and the secular were intimately intertwined. The concept of separate realms for the divine and the mundane had not yet emerged, and the universe was experienced as a single, all-encompassing reality. In this context, the creation of the earliest permanent architecture, such as portal tombs, represents a significant milestone in human history, marking the beginning of a fundamental shift in how humans understood and organized their environment. Portal tombs, also known as dolmens, are among the most enigmatic and captivating architectural structures of the Neolithic era. These megalithic monuments, consisting of large upright stones supporting a massive horizontal capstone, have puzzled and intrigued researchers and visitors alike for centuries. While their exact purpose remains a subject of debate, many scholars believe that portal tombs played a crucial role in the emergence of the concept of sacred space and the demarcation of the secular and the divine. Mircea Eliade. In his seminal work, "The Sacred and the Profane," Eliade argues that the creation of sacred space is a fundamental aspect of human religiosity, serving to distinguish the realm of the divine from the ordinary world of everyday existence. He suggests that the construction of portal tombs and other megalithic structures in the Neolithic period represents an early attempt to create a liminal space between the sacred and the secular, a threshold where humans could encounter the numinous and connect with the spiritual realm. Remember that this was the advent of the most basic technology, or as Slotedijik might label it, anthropotechnics. The idea that sacred and secular space could even be separated was itself a technological invention, or rather made possible because of one. Anthropotechnics refers to the various practices, techniques, and systems humans use to shape, train, and improve themselves. It encompasses the methods by which humans attempt to modify their biological, psychological, and social conditions. The Nature of Architecture and Its Fundamental Role in Human Life Architecture, at its core, is more than merely the design and construction of buildings. It is a profound expression of human creativity, culture, and our relationship with the world around us. Throughout history, scholars and theorists have sought to unravel the fundamental nature of architecture and its impact on the human experience. By examining various theories and perspectives, we can gain a deeper understanding of the role that architecture plays in shaping our lives and the societies in which we live. One of the most influential thinkers to explore the essence of architecture was the philosopher Hannah Arendt. In her work, Arendt emphasized the importance of the built environment in creating a sense of stability, permanence, and shared experience in human life. She argued that architecture serves as a tangible manifestation of the human capacity for creation and the desire to establish a lasting presence in the world. Arendt's ideas highlight the fundamental role that architecture plays in providing a physical framework for human existence. By creating spaces that endure over time, architecture allows us to anchor ourselves in the world and develop a sense of belonging and continuity. It serves as a backdrop against which the drama of human life unfolds, shaping our experiences, memories, and interactions with others. Other theorists, such as Martin Heidegger and Gaston Bachelard, have explored the philosophical and psychological dimensions of architecture. Heidegger, in his essay "Building Dwelling Thinking," argued that the act of building is intimately connected to the human experience of dwelling in the world. He suggested that architecture is not merely a matter of creating functional structures, but rather a means of establishing a meaningful relationship between individuals and their environment. Bachelard, in his book "The Poetics of Space," delved into the emotional and imaginative aspects of architecture. He explored how different spaces, such as homes, attics, and basements, evoke specific feelings and memories, shaping our inner lives and sense of self. Bachelard's ideas highlight the powerful psychological impact that architecture can have on individuals, serving as a catalyst for introspection, creativity, and self-discovery. From a sociological perspective, theorists like Henri Lefebvre and Michel Foucault have examined the ways in which architecture reflects and reinforces power structures and social hierarchies. Lefebvre, in his book "The Production of Space," argued that architecture is not merely a neutral container for human activity, but rather a product of social, political, and economic forces. He suggested that the design and organization of space can perpetuate inequality, segregation, and control, shaping the way individuals and communities interact with one another. Foucault, in his work on disciplinary institutions such as prisons and hospitals, explored how architecture can be used as a tool for surveillance, regulation, and the exercise of power. His ideas highlight the potential for architecture to serve as an instrument of social control, influencing behavior and shaping the lives of those who inhabit or interact with the built environment. By engaging with the diverse theories and perspectives on architecture, we can develop a more nuanced understanding of its role in shaping the human experience. From the philosophical insights of Arendt and Heidegger to the psychological explorations of Bachelard and the sociological critiques of Lefebvre and Foucault, each perspective offers a unique lens through which to examine the essence of architecture and its impact on our lives. As we continue to grapple with the challenges of an increasingly urbanized and globalized world, the study of architecture and its fundamental nature becomes more important than ever. By unlocking the secrets of this ancient and enduring art form, we may find new ways to create spaces that nurture the human spirit, foster connection and belonging, and shape a built environment that truly reflects our highest values and aspirations. Violet's Encounter with the Dolmen It is a common misconception to think of children as blank slates, mere tabula rasas upon which culture and experience inscribe themselves. In truth, children are born with the same primal unconscious that has been part of the human psyche since prehistory. They are simply closer to this wellspring of archetypes, instincts, and imaginative potentials than most adults, who have learned to distance themselves from it through the construction of a rational, bounded ego. While I talked to the archaeologist on site of the Dolmen de Menga, I saw the that these rituals and symbols are still alive in the unconscious of modern children just as they were in the stone age. I looked at the ground to see that Violet was instinctually making a little Dolmen out of dirt. My daughter Violet's recent fear of the dark illustrates this innate connection to the primal unconscious. When she wakes up afraid in the middle of the night, I try to reassure her by explaining that the shadows that loom in the darkness are nothing more than parts of herself that she does not yet know how to understand yet or integrate. They are manifestations of the unknown, the numinous, the archetypal - all those aspects of the psyche that can be terrifying in their raw power and otherness, but that also hold the keys to creativity, transformation, and growth. Violet intuitively understands this link between fear and creativity. She has begun using the very things that frighten her as inspiration for her storytelling and artwork, transmuting her nighttime terrors into imaginative narratives and symbols. This process of turning the raw materials of the unconscious into concrete expressions is a perfect microcosm of the way in which art and architecture have always functioned for humans - as ways of both channeling and containing the primal energies that surge within us. When Violet walked through the Dolmen de Menga and listened to the archaeologist's explanations of how it was built, something in her immediately responded with recognition and understanding. The dolmen's construction - the careful arrangement of massive stones to create an enduring sacred space - made intuitive sense to her in a way that it might not for an adult more removed from the primal architect within. I see this same impulse in Violet whenever we go to the park and she asks me where she can build something that will last forever. Her structures made of sticks and stones by the riverbank, where the groundskeepers will not disturb them, are her way of creating something permanent and visible - her own small monuments to the human drive to make a mark on the world and to shape our environment into a reflection of our inner reality. By exploring the origins of architecture in monuments like the Dolmen de Menga, we can gain insight into the universal human impulse to create meaning, order, and beauty in the built environment. The megalithic structures of the Neolithic period represent some of the earliest and most impressive examples of human creativity and ingenuity applied to the shaping of space and the creation of enduring cultural landmarks. Moreover, studying the astronomical alignments and symbolic significance of ancient monuments can shed light on the fundamental human desire to connect with the larger cosmos and to find our place within the grand cycles of nature and the universe. The incorporation of celestial events into the design and use of structures like the Dolmen de Menga reflects a profound awareness of the interconnectedness of human life with the wider world, a theme that continues to resonate in the art and architecture of cultures throughout history. [caption id="attachment_5361" align="alignnone" width="2560"] Here is my explorer buddy[/caption] Bibliography Arendt, H. (1958). The Human Condition. University of Chicago Press. Bachelard, G. (1994). The Poetics of Space. Beacon Press. Belmonte, J. A., & Hoskin, M. (2002). Reflejo del cosmos: atlas de arqueoastronomía del Mediterráneo antiguo. Equipo Sirius. Criado-Boado, F., & Villoch-Vázquez, V. (2000). Monumentalizing landscape: from present perception to the past meaning of Galician megalithism (north-west Iberian Peninsula). European Journal of Archaeology, 3(2), 188-216. Edinger, E. F. (1984). The Creation of Consciousness: Jung's Myth for Modern Man. Inner City Books. Eliade, M. (1959). The Sacred and the Profane: The Nature of Religion. Harcourt, Brace & World. Foucault, M. (1975). Discipline and Punish: The Birth of the Prison. Vintage Books. Heidegger, M. (1971). Building Dwelling Thinking. In Poetry, Language, Thought. Harper & Row. Jung, C. G. (1968). The Archetypes and the Collective Unconscious. Princeton University Press. Lefebvre, H. (1991). The Production of Space. Blackwell. Lewis-Williams, D., & Dowson, T. A. (1988). The signs of all times: entoptic phenomena in Upper Palaeolithic art. Current Anthropology, 29(2), 201-245. Márquez-Romero, J. E., & Jiménez-Jáimez, V. (2010). Prehistoric Enclosures in Southern Iberia (Andalusia): La Loma Del Real Tesoro (Seville, Spain) and Its Resources. Proceedings of the Prehistoric Society, 76, 357-374. Neumann, E. (1954). The Origins and History of Consciousness. Princeton University Press. Rappenglueck, M. A. (1998). Palaeolithic Shamanistic Cosmography: How Is the Famous Rock Picture in the Shaft of the Lascaux Grotto to be Decoded?. Artepreistorica, 5, 43-75. Ruggles, C. L. (2015). Handbook of Archaeoastronomy and Ethnoastronomy. Springer. Sloterdijk, P. (2011). Bubbles: Spheres Volume I: Microspherology. Semiotext(e). Sloterdijk, P. (2014). Globes: Spheres Volume II: Macrospherology. Semiotext(e). Sloterdijk, P. (2016). Foams: Spheres Volume III: Plural Spherology. Semiotext(e). Turner, V. (1969). The Ritual Process: Structure and Anti-Structure. Aldine Publishing Company. Winkelman, M. (2010). Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing. Praeger. Further Reading: Belmonte, J. A. (1999). Las leyes del cielo: astronomía y civilizaciones antiguas. Temas de Hoy. Bradley, R. (1998). The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Routledge. Devereux, P. (2001). The Sacred Place: The Ancient Origins of Holy and Mystical Sites. Cassell & Co. Gimbutas, M. (1989). The Language of the Goddess. Harper & Row. Harding, A. F. (2003). European Societies in the Bronze Age. Cambridge University Press. Hoskin, M. (2001). Tombs, Temples and Their Orientations: A New Perspective on Mediterranean Prehistory. Ocarina Books. Ingold, T. (2000). The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. Routledge. Norberg-Schulz, C. (1980). Genius Loci: Towards a Phenomenology of Architecture. Rizzoli. Renfrew, C., & Bahn, P. (2016). Archaeology: Theories, Methods, and Practice. Thames & Hudson. Scarre, C. (2002). Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Routledge. Sherratt, A. (1995). Instruments of Conversion? The Role of Megaliths in the Mesolithic/Neolithic Transition in Northwest Europe. Oxford Journal of Archaeology, 14(3), 245-260. Tilley, C. (1994). A Phenomenology of Landscape: Places, Paths and Monuments. Berg. Tilley, C. (2010). Interpreting Landscapes: Geologies, Topographies, Identities. Left Coast Press. Twohig, E. S. (1981). The Megalithic Art of Western Europe. Clarendon Press. Watkins, A. (1925). The Old Straight Track: Its Mounds, Beacons, Moats, Sites, and Mark Stones. Methuen. Whittle, A. (1996). Europe in the Neolithic: The Creation of New Worlds. Cambridge University Press. Wilson, P. J. (1988). The Domestication of the Human Species. Yale University Press. Zubrow, E. B. W. (1994). Cognitive Archaeology Reconsidered. In The Ancient Mind: Elements of Cognitive Archaeology. Cambridge University Press. Zvelebil, M. (1986). Hunters in Transition: Mesolithic Societies of Temperate Eurasia and Their Transition to Farming. Cambridge University Press. Zvelebil, M., & Jordan, P. (1999). Hunter-Fisher-Gatherer Ritual Landscapes: Spatial Organisation, Social Structure and Ideology Among Hunter-Gatherers of Northern Europe and Western Siberia. Archaeopress.

Summary: How social are tanuki? Do they hang out in packs like wolves or solitary like a fox? Join Kiersten as she dives into the social structure of the raccoon dog.   For my hearing impaired listeners, a complete transcript of this podcast follows the show notes on Podbean   Show Notes: Biology and Conservation of Wild Canids, edited by David W. Macdonald and Claudio Sillero-Zubiri. Raccoon dogs: Finnish and Japanese raccoon dogs - on the road to speciation?” By Kaarina Kauhala and Midair Saeki, pgs 217-226. https://static1.squarespace.com “Latrine utilization and feces recognition in the raccoon dog, Nyctereutes procyonoides”, by I. Yamamoto. Journal of Ethology, June 1984. Nyctereutes procyonoides, Raccoon Dog. Animal Diversity Web. https://animaldiversity.org Music written and performed by Katherine Camp   Transcript  (Piano music plays) Kiersten - This is Ten Things I Like About…a ten minute, ten episode podcast about unknown or misunderstood wildlife. (Piano music stops) Welcome to Ten Things I Like About… I'm Kiersten, your host, and this is a podcast about misunderstood or unknown creatures in nature. Some we'll find right out side our doors and some are continents away but all are fascinating.  This podcast will focus ten, ten minute episodes on different animals and their amazing characteristics. Please join me on this extraordinary journey, you won't regret it. The fourth thing I like about Tanukis is their social structure. Canids have a variety of different social structures, from family packs like wolves, monogamous pairs like coyotes, and solitary lives like foxes. Today we'll take a closer look at the raccoon dog's social activities. Tanuki are, genetically, more closely related to foxes than any other canine, but their social structure is more closely related to coyotes. We are still learning about these understudied animals, but what we know so far shows that tanukis pair off during the breeding season. Once they have paired off, it appears that they may stay together year round. If not closely together in distance they appear to at least share a home range.  Telemetry data shows that tanukis remain in pairs or in small groups within the same home range throughout the year. A home range is a space that an animal can be consistently found that includes hunting grounds, a water source, and a denning site. Non-migratory animals typically remain in their home range for their entire life as long as all resources that they need continue to be offered in that home range. During breeding season a male and a female tanuki pair off and will share a denning site to raise their offspring together. We will delve into reproduction and rearing the young in the next episode.  As stated before, it is unclear whether mated pairs remain together throughout the year but there is evidence that they remain together when they are sleeping or resting. Some populations that live in colder regions will actually hibernate together. Pairs will endure the coldest times of the year in a den with their mate. By the way, tanuki are the only canids that hibernate, that we currently known of, anyways.  As we've discovered in previous episodes, there are differences in behavior based on the location of the tanuki populations. There is no evidence that tanuki live in groups, consistently, in Finland. They will live in pairs with their young offspring, but do not stay together once the young are old enough to survive on their own. Here, the mated pair will stay together in their home range throughout the year.  During the breeding season, in Finland, the mated pairs home ranges never overlap with other mated pairs. Outside of breeding season, some overlap can be seen but only peripherally. The home ranges of mated pairs is pretty stable, fluctuating with the seasons probably due to resource availability, but for the most part they utilize the same space year round. Juveniles that have left their birth home range and have yet to pair off with a mate, have much larger home ranges than mated pairs. This is due to searching for an acceptable home range and a mate of their own. Japanese tanuki also appear to remain in pairs throughout the year, once they have mated. There is evidence that these bonds last for multiple years. Again, they will live with their young until the offspring are ready to head out on their own. Unlike the Finland populations, some Japanese individuals may return to their natal home range, that is where they were born, after they reach maturity.  It is interesting that telemetry research shows tanuki from two different populations live in pairs and small groups for at least a portion of the year, because whenever they are seen by humans they appear to be alone. There are very few reports of seeing raccoons dogs together. I'm not sure what exactly what to think of that, but it's an intriguing mystery. Don't you think, listeners? When I find out that animals are solitary or live in small groups, one of the behaviors that I always want to know about, is communication. All creatures need to communicate with others of their own kind, but how do they do it? Raccoon dogs have several ways to communicate with each other.  Vocalizations are one way that tanuki communicate. They whine, whimper, and mew which are vocalizations that are often associated with friendly greetings or submissive interactions. They can also growl when threatened, but they do not bark.  Body language is important to tanuki as with other canids, but raccoon dogs do not appear to use tail wagging as a form of communication. Most other canines will use tail wagging to communicate various intentions, but as far as we know the tanuki does not. The tanuki does communicate in a unique way. They have social latrines. Yes, I said social latrines. This is a common spot where many tanuki will use the restroom. They urinate and defecate in these social areas, not at the same time, but in the same space. They will sniff the area each time they visit and appear to pick up some information from the piles of excrement. Other canids often use scent marking from urination and defecation to announce their territory boundaries, but tanuki use these latrines to pass information between family members and unrelated tanuki. We need to do much more research on these social latrines to determine what kind of information is passed at these social hubs. Well, that's all for the social behavior of the raccoon dog, we have a lot more to learn, but my fourth favorite thing about this canine is their social structure.  If you're enjoying this podcast please recommend me to friends and family and take a moment to give me a rating on whatever platform your listening. It will help me reach more listeners and give the animals I talk about an even better chance at change.    Join me next week for another fascinating episode about Tanuki.       (Piano Music plays)  This has been an episode of Ten Things I like About with Kiersten and Company. Original music written and performed by Katherine Camp, piano extraordinaire.

In this episode of History 102, Rudyard Lynch and Erik Torenberg delve into critical historical moments and patterns, focusing on the Spanish Empire's unique and often overlooked role in shaping the modern world. This episode challenges common historical narratives by examining Spain's extractive policies, and the consequences of its colonization efforts, including the impact on indigenous populations and the development of an extractive culture that contrasts with other Western societies' developmental paths. SPONSORS: BEEHIIV Head to Beehiiv, the newsletter platform built for growth, to power your own. Connect with premium brands, scale your audience, and deliver a beautiful UX that stands out in an inbox. 

PLEASE ALWAYS READ THIS INFO BOX WHEN YOU VISIT TMVP BLOG. #FUTURE #FUTURISTIC #ENDTIMES WEBSITE: WWW.THE-MASTERS-VOICE.COM Welcome to The Master's Voice End Time Prophecy Blog: (Hear the words of the Lord). PLEASE READ CAREFULLY: If you'd like to support this work it's appreciated. Kindly use PayPal or email me for other options at mastersvoice@mail.com, and give me some time to reply. If using PayPal PLEASE DO NOT send your gift with "Purchase Protection". It's just my ordinary PayPal so please don't damage my PP account by using purchase protection (as if I were making a sale to you). This is a freewill offering, I am not selling goods or services. Please use *only* the "Friends & Family" sending option. If you are outside the USA please DO NOT use PayPal, contact me instead at the email listed here and allow me a good window to respond. Thank you, God bless. PayPal ------- mastersvoice@mail.com.

Summary: Do echidnas ever get on each others nerves? Join Kiersten as she talks about the social structure of echidnas to find out!   For my hearing impaired listeners, a complete transcript of this podcast follows the show notes on Podbean   Show Notes:  Short-beaked Echidna. Bush Heritage Australia, https://www.bushheritage.org.au Eastern long-beaked echidna, Animalia, https://animlia.bio “Home Ranges, Movement, and Den Use in Long-beaked Echidnas, Zaglossus bartoni, From Papua New Guinea,” by Muse D. Opiang. Journal of Mammalogy, Volume 90, Issue 2, 14 April 2009, pages 340-346. https://doi.org/10.1644/08-MaMM-A-108.1 Music written and performed by Katherine Camp   Transcript  (Piano music plays) Kiersten - This is Ten Things I Like About…a ten minute, ten episode podcast about unknown or misunderstood wildlife. (Piano music stops) Welcome to Ten Things I Like About… I'm Kiersten, your host, and this is a podcast about misunderstood or unknown creatures in nature. Some we'll find right out side our doors and some are continents away but all are fascinating.  This podcast will focus ten, ten minute episodes on different animals and their amazing characteristics. Please join me on this extraordinary journey, you won't regret it. This episode continues echidnas and the seventh thing I like about them is their social structure.  Overall, all species of echidnas are solitary animals. They spend the majority of their lives alone, only coming together during breeding season. Then mothers will remain with the puggles until they are about 7 months old and they are able to leave the den and forage for themselves. Outside of breeding season and puggle-raising duties, echidnas live solitary lives. We do base this information on what we currently know about this enigmatic creature which, sadly, is not a lot. They are hard to study in the wild because they are typically nocturnal and they often dig dens that they stay in during the day. Researchers haven't given up and do continue to try and learn as much as we can about their everyday lives.  A study published in 2009 looked at the home ranges and movement of the eastern long-beaked echidna, Zaglossus bartoni. The study showed that mature adult home ranges did not overlap with each other, but juvenile echidnas occasionally overlapped with female echidna home ranges. It is possible that these juveniles may have been the offspring of the females, but that was not proven. Home range size was estimated for 11 individual echidnas. Seven were positively identified by sex and 4 were estimated, giving a total of seven females and four males with three juveniles. Researchers strapped telemetry anklets to the subjects to document as many points as possible to estimate home range size. By the end of the research period, home ranges sizes varied from 2.2 hectares to 168.2 hectares.  If you're thinking that's quite a large difference in home range sizes, you'd be right. Let's look a little closer at these results. The individual with the smallest home range size only had 4 points of reference, so we'd probably throw that one out because of lack of data. The largest home range of 168.2 hectares was a juvenile with 43 points of reference, so most likely this is a good estimate of the home range. Because it's a juvenile, the researchers believe that it was still trying to decide on a home range and that's why it was wandering so far and wide. Most likely this is not indicative of a typical echidna home range size. This individual was also the one that overlapped with other home ranges. The more median size home range is what we're really interested in. This gives us a better idea of the typical home range size of the average eastern long-beaked echidna. If we add all the home ranges together and divide we get and average of about 25 hectares. This is a pretty good size home range, lots of area to find insects to munch on and a nice place to find a den. Interestingly, the home range with the most points recorded was a size of 75 hectares for an adult female. Considering this individual was recored with 65 points of reference this might be a more typical home range size, but it could also just be this individual's preference. This study was incredibly interesting and a great start to mapping out the needs of the eastern long-beaked echidna. So what makes a good home range? There are a few necessities that a good home range must contain. Food is definitely important. You must have enough food to sustain yourself before you settle down. Water is also important, but echidnas do not rely on standing bodies of water as much as other mammals. They can get water from the food they eat. The last thing that is incredibly important in a home range is a place to make a den. During this study, 223 dens of long-beaked echidnas were found. 209 of them were underground dens. Of the ones found above ground, it appears that most of them were utilized by juvenile echidnas. Maybe there is a learning curve for how and where a great den is created. Or the juveniles hadn't established a permanent home range, yet. When creating a den the echidna will dig out a main resting place with two separate entrances. That's good thinking there, always have an escape hatch. If at all possible these dens will be located on the side of sloped earth. It may be easier to dig into a sloped mound and it can also help keep the den from becoming flooded. Boy! These echidnas really know how to build the perfect house! Whenever I find out that an animal that mates with others of the opposite sex leads a solitary life in a fairly large home range, I know I always ask How do they find each other when it's time to make babies? I asked this question about the echidna. So how do they find each other? Through scent. When breeding season begins both males and females emit a scent that attracts the opposite sex to them. Most of the responsibility of finding another echidna lies on the male, and as we discussed in the reproduction episode, he'll travel quite the distance to ensure that he's the mate for her. The spur that all echidnas have at some point in their life may have originally been used for venom like the male platypus, but now it's used for secreting a substance that may attract females during mating season. The last thing we need to discuss about echidna's social lives is what happens when they encounter each other outside of breeding season. And that appears to be not much. No sources that I've used for this series have said anything about echidna on echidna aggression. It seems that when they do encounter each other outside of the breeding season, they just kind of avoid each other. During breeding season, the worst a male will do to another male is push them out of the love train. No blood and guts death matches for echidnas.  That's it for the social structure of echidnas. Thanks for listening to this episode because the social lives of echidnas is my seventh favorite thing about them.   If you're enjoying this podcast please recommend me to friends and family and take a moment to give me a rating on whatever platform your listening. It will help me reach more listeners and give the animals I talk about an even better chance at change.    Join me next week for another episode about echidnas.       (Piano Music plays)  This has been an episode of Ten Things I like About with Kiersten and Company. Original music written and performed by Katherine Camp, piano extraordinaire.

441// The Capstone the Builders Rejected: Devotional, Bible Study: Matthew 21:33-46 In this episode, Rachael continues her exploration of the Gospel of Matthew, focusing on the parable of the vineyard in Matthew chapter 21. She provides background information on the social structure and power dynamics of the time, highlighting the role of the religious leaders. The parable serves as a metaphor for the religious leaders' rejection of God's prophets and ultimately Jesus himself. Jesus compares himself to the cornerstone and warns that the kingdom of God will be taken away from those who do not produce fruit. The religious leaders understand that Jesus is speaking about them but fear the crowd's response. Calling all kids (and parents of kids)! Check out my new show Hearing Jesus for Kids - be sure to subscribe so you don't miss an episode! This episode is a companion to Episode 58 of the Hearing Jesus for Kids Podcast. Episode Resources: To Sponsor a Child through Compassion International: Compassion.com/hearingjesus Or Text HEARINGJESUS to 83393 For family discussion guides, journaling worksheets, bonus content, and our private discussion forum, please visit our Patreon page:  patreon.com/HearingJesus Coaching/Spiritual Direction: https://shehears.org/coaching Learn: https://shehears.org Shop: https://shehears.org/resources   Chapters: 00:00 Introduction and Background 00:30 The Parable of the Vineyard 03:18 Social Structure and Power Dynamics 04:12 Role of the Religious Leaders 06:47 Rejection of the Prophets 08:29 Jesus as the Cornerstone 09:51 Response of the Religious Leaders 11:17 The Kingdom of God 12:33 Compassion Partnership     Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Appalled and terrified by the surge of antisemitism across the country, Meghan is joined by Noa Tishby and Ethan Bearman. They talk about what is happening on college campuses and major cities with all the pro-Hamas demonstrations as well as how the Jewish community can be supported during these dark times.

Meghan is so excited to interview her first 2024 Presidential Candidate, Governor of North Dakota, Doug Burgum! They discuss the ongoing issues with the RNC and Tuesday night's election results. Then, Sarah Elliott shares her unique perspective as an American living in the UK. Finally, Jason Rantz shares his experiences living with this new surge of antisemitism while living in one of the country's most fringe-left wing cities.

Meghan blends traditional journalism with new media by talking with two trailblazers. First, she talks with iconic political reporter Susan Page about her career that spans seven White House administrations. Then, a rising star in the field, already making a name for himself on TikTok covering politics is Link Lauren. He tells us about his exciting boots on the ground experience covering the 2024 election and how he knew the Pence campaign would flop... a month before they dropped.

Meghan is joined by media reporter and fellow cable news veteran, Brian Stelter. They dive deep into old wounds and talk about the times they were worried they might be addicted to being on television. Brian discusses his ousting from CNN and what he sees for the future of the network... and the media landscape in general. He also shares bits from his new book, 'Network of Lies' and it gets Meghan to share a story she's never told publicly.

Happy Halloween! It's Meghan's FAVORITE holiday and we can't wait to celebrate. To get in the mood, Meghan talks to Lauren the Mortician about her life growing up in a funeral home and then going into the family business too. Halloween is one of the deadliest holidays... she'll give us some stories and tips to survive the night. Then, Thom Reed tells Meghan all about his alien encounter in the Berkshires. It's official government record, fascinating, and very scary.

It is Indigenous People's Day weekend and Amiri Baraka's birthday. Dr. Carr and Karen discuss self determination.It's in the Social Structure's narrative silences that we are able to form our own structures and grow. How do we nurture self-determination and self-sufficiency when the “Master Narrative” enforces silences about those subjects except when we are used as footnotes in its memory and vision? We are showing that we can and do convene in the seams of the Social Structure and in those seams—those silences—we find each other and build. JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

It's the 161st anniversary of the Emancipation Proclamation today. Here we are “freer” than ever in the United States and more detached from collective liberation work than ever. Meanwhile, Social Structure convulsions are surging once again (Murdoch's Fox teetering, mock book burnings in Missouri, Blum now suing West Point over Affirmative Action, etc.). U.S. Feds announce HBCUs owed at least $16 billion (just over the last 30 years) and white nationalist governors are like, “Whatever!” And outside the U.S., other people and countries are moving more and more independently. Who determines our emancipation? What does it look like? How do we assess progress?JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSummarySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Licoricia of Winchester was a Jewish woman who was a major financier in medieval England. There were Jewish settlements in England for only a brief window during the Middle Ages, marked with anti-Semitic violence and hostility. Research: Abrams, Rebecca. “Licoricia of Winchester.” Jewish Heritage in Southern England. Jewish Renaissance. Via YouTube. 6/8/2023. https://www.youtube.com/watch?v=wC6hitEgiEc Abrams, Rebecca. “Licoricia of Winchester: Power and Prejudice in Medieval England.” 2022. Brown, Reva Berman and Sean McCartney. “David of Oxford and Licoricia of Winchester: glimpses into a Jewish family in thirteenth-century England.” Jewish Historical Studies , 2004, Vol. 39 (2004). Via JSTOR. https://www.jstor.org/stable/29780068 Butler, Sara M. “Who killed Licoricia of Winchester? A Medieval Murder Mystery.” Legal History Miscellany. 2/10/2023. https://legalhistorymiscellany.com/2023/02/10/who-killed-licoricia-of-winchester-a-medieval-murder-mystery/ Carver, William. “A 13thC Jewish woman: Licoricia of Winchester.” One Big History Department. 9/14/2022. https://onebighistorydepartment.com/2022/09/14/a-13thc-jewish-woman-licoricia-of-winchester/ Cohen, Sarah. “The Oxford Jewry in the Thirteenth Century.” Transactions (Jewish Historical Society of England) , 1932-1935, Vol. 13. Via JSTOR. https://www.jstor.org/stable/29777813 Goldy, Charlotte Newman. “Prosopography and Proximity.” Medieval Prosopography , 2018, Vol. 33. Via JSTOR. https://www.jstor.org/stable/10.2307/26630013 Licoricia of Winchester Appeal. https://licoricia.org/ Lipman, Vivian D. “Jews and castles in medieval England.” Transactions & Miscellanies (Jewish Historical Society of England) , 1981-1982. https://www.jstor.org/stable/29778916 Lubrich, Naomi. “The Wandering Hat: Iterations of the Medieval Jewish Pointed Cap.” Jewish History , December 2015, Vol. 29, No. 3/4 (December 2015). Via JSTOR. https://www.jstor.org/stable/24709777 Meyer, Hannah. "Licoricia of Winchester (d. 1277), financier." Oxford Dictionary of National Biography. July 08, 2021. Oxford University Press. Date of access 16 Aug. 2023. https://doi.org/10.1093/odnb/9780198614128.013.369088 Meyer, Hannah. “Licoricia of Winchester.” Delivered at Winchester Open Days. 9/15/2018. https://licoricia.org/2018/09/18/hannah-meyers-talk-a-great-success/ Rokéaḥ, Zefira Entin. “Crime and Jews in Late Thirteenth-Century England: Some Cases and Comments.” Hebrew Union College Annual , 1984, Vol. 55 (1984). https://www.jstor.org/stable/23507612 Roth, Pinchas. “Jewish Courts in Medieval England.” Jewish History, December 2017, Vol. 31, No. 1/2. Via JSTOR. https://www.jstor.org/stable/10.2307/48698359 Snappy Dragon Studios. “This Jewish medieval woman just got a statue : Analyzing the Licoricia of Winchester statue's clothes.” https://www.snappydragonstudios.com/blog/licoricia-statue Stacey, Robert C. “Royal Taxation and the Social Structure of Medieval Anglo-Jewry: The Tallages of 1239-1242.” Hebrew Union College Annual, 1985, Vol. 56 (1985). https://www.jstor.org/stable/23507653 Stokes, Canon H.P. “A Jewish Family in Oxford in the 13th Century.” Transactions (Jewish Historical Society of England), Vol. 10 (1921-1923). Via JSTOR. https://www.jstor.org/stable/29777709 Tallan, Cheryl and Suzanne Bartlet. “Licoricia of Winchester.” The Shalvi/Hyman Encyclopedia of Jewish Women. https://jwa.org/encyclopedia/article/licoricia-of-winchester Tallan, Cheryl. “Structures of Power Available to Two Jewish Women in Thirteenth-Century England.” Proceedings of the World Congress of Jewish Studies, 1997. https://www.jstor.org/stable/23535849 Uscinski, Kristin. “Who Murdered Licoricia of Winchester?” Footnoting History Podcast. 10/8/2022. https://www.footnotinghistory.com/home/who-murdered-licoricia-of-winchester van Court, Elisa Narin. “Invisible in Oxford: Medieval Jewish History in Modern England.” Shofar , Spring 2008, Vol. 26, No. 3 (Spring 2008). Via JSTOR. https://www.jstor.org/stable/42944746 Waterman, Hillary. “Licoricia of Winchester, Jewish Widow and Medieval Financier.” JSTOR Daily. 10/28/2015. https://daily.jstor.org/licoricia-jewish-medieval-women-moneylenders/ See omnystudio.com/listener for privacy information.

We conclude our discussion of Arthur L. Stinchcombe's book chapter, “Social Structure and Organizations,” by looking at the present-day impacts. As a foundational text, Stinchcombe's work has influenced numerous subsequent studies and has been cited tens of thousands of times. In this second part, we discuss how while Stinchcombe's primary focus was on how societies influenced organizations, social and technological changes are raising questions on how organizations influence societies through new ideologies, employment relations, and work structures.

In a famous chapter in James G. March's 1965 book, Handbook of Organizations, Arthur L. Stinchcombe laid out a case for expanding the study of organizations outward to include social structure bringing attention to innovation as well as imprinting and inertia. He posited that societies had significant effects on how organizations emerge and operate and that organizations, in turn, impact relations among groups in society. He presented his arguments in three parts. First, that social structures had an imprinting effect on the formation of new organizations, such that these initial forms often persisted despite efforts to change them. Thus, to the second point, each type of organization reflected the history of its creation both in terms of the organization and social structures that dominated at the time. Finally, organizations also reflect the social divisions in society, such as between higher and lower classes.

We will discuss the 1965 pathbreaking essay “Social Structure and Organizations” by Arthur L. Stinchcombe, where he articulated how societies had significant effects on organizations and that organizations in turn had effects on society. Listen to this discussion on a foundational text in organization studies.

I am excited to bring on this weeks guest, Lisa Ortiz! Lisa is a Director of Housing and Residence Life, Mother of two children and 4 fur babies. With older, active children, Lisa has learned a lot about what “motherhood” entails. During this week's episode, we'll learn more from Lisa on how “mom guilt” is a broken social structure. . . #doneapologizingpodcast #doneapologizingforbeingme #doneapologizing #womenempowerment #womensupportingwomen #badassbabes #podcasting #podcastinglife #podcastersofinstagram #podcastersofLinkedIn #momguilt #parenting --- Support this podcast: https://podcasters.spotify.com/pod/show/done.apologizing/support

Robert Malka joins me to discuss Friedrich Nietzsche's philosophy, the history of religious belief, the philosophy of love, good and evil, the fundamental structure of human civilization, and the prospect of a new world through Bitcoin. Robert Malka is a board of directors member for the Bitcoin Today Coalition, an author, and an entrepreneur.// GUEST // Twitter: https://twitter.com/rjmalka/ Website: https://www.malkarobert.com/// SPONSORS // In Wolf's Clothing: https://wolfnyc.com/iCoin Hardware Wallet (use discount code BITCOIN23): https://www.icointechnology.com/CrowdHealth: https://www.joincrowdhealth.com/breedloveWasabi Wallet: https://wasabiwallet.io/Join Me At Bitcoin 2023 in Miami (use discount code BREEDLOVE): https://b.tc/conference/Casa (use discount code BREEDLOVE): https://keys.casa/Bitcoin Apparel (use discount code BREEDLOVE): https://thebitcoinclothingcompany.com/ Feel Free Tonics (use discount code BREEDLOVE): https://botanictonics.comCarnivore Bar (use discount code BREEDLOVE): https://carnivorebar.com/// OUTLINE // 00:00:00 - Coming up 00:01:22 - Intro 00:02:55 - Helping Lightning Startups with In Wolf's Clothing 00:03:42 - Meeting Robert Malka for the First Time00:05:53 - Introducing Robert Malka 00:06:19 - Robert's Challenging Life Story 00:09:36 - The Dilemma of an Interpreter 00:11:18 - Introduction to the Philosophy of Friedrich Nietzsche 00:12:17 - The Concept of Masking 00:15:36 - The Link between Nietzsche's Theory and Roberts's Personal Life Experience 00:18:10 - Roberts's Viewpoint of Interpretation 00:20:02 - Robert's Perspective of the Nietzsche Philosophy 00:21:34 - What Makes Nietzsche Different from Other Philosophers 00:28:02 - The Shift in Religious Belief 00:31:42 - Nietzsche's Philosophy is a Decentralized Philosophy 00:33:35 - Secure Your Bitcoin Stash with The iCoin Hardware Wallet 00:34:32 - Take Control of Your Healthcare with CrowdHealth 00:35:34 - A Bitcoin Wallet with Privacy Built-In: Wasabi Wallet 00:36:09 - The Relationship between Psychology and Science 00:39:35 - A Different Perspective of Criminality 00:41:10 - The Rationality of Love 00:43:32 - The Balance between Self-Preservation and Ego 00:45:24 - The Utility of Hatred 00:46:30 - The Justification of Coercion 00:49:08 - Nietzsche's Theory of Love, Good, and Evil 00:53:54 - Morality is Dependent on Capitalism 00:57:03 - Changes in the Environment Result in Changes in Morality 00:59:00 - The Importance of Agape in Human Life 01:04:52 - The Caesar Mask vs. the Jesus Mask 01:05:50 - A Chance to Win Discounted Tickets to the Bitcoin 2023 Conference and 10M SATS 01:06:45 - Hold Bitcoin in the Most Secure Custody Model with Casa 01:07:33 - The Philosophy of Health 01:11:51 - Human Civilization is Built upon Different Layers of Fundamental Values 01:14:12 - The Concept of Wealth in Human Civilization 01:17:29 - Does Human Civilization Confines Individualism? 01:20:52 - Social Mobility Enables Optionality 01:22:13 - Bitcoin is the Token of Independence 01:23:37 - The Conflict of Interest between Individualism and Civilization 01:25:24 - The Difference between State and Civilization 01:26:56 - The Idea of the Free Market 01:28:38 - How Individual Stories and Mythology Make up the Social Structure 01:30:04 - Capitalism Provides Temporary Freedom 01:31:55 - Bitcoin is the Doorway to a Better World 01:35:20 - Where to Find Robert's Work // PODCAST //Podcast Website: https://whatismoneypodcast.com/Apple Podcast: https://podcasts.apple.com/us/podcast...Spotify: https://open.spotify.com/show/25LPvm8...RSS Feed: https://feeds.simplecast.com/MLdpYXYI// SUPPORT THIS CHANNEL // Bitcoin: 3D1gfxKZKMtfWaD1bkwiR6JsDzu6e9bZQ7 Sats via Strike: https://strike.me/breedlove22Sats via Tippin.me: https://tippin.me/@Breedlove22Dollars via Paypal: https://www.paypal.com/paypalme/RBreedloveDollars via Venmo: https://account.venmo.com/u/Robert-Breedlove-2The "What is Money?" Show Patreon Page: https://www.patreon.com/user?u=32843101// WRITTEN WORK // Medium: https://breedlove22.medium.com/ Substack: https://breedlove22.substack.com/ // SOCIAL // Breedlove Twitter: https://twitter.com/Breedlove22WiM? Twitter: https://twitter.com/WhatisMoneyShowLinkedIn: https://www.linkedin.com/in/breedlove22/Instagram: https://www.instagram.com/breedlove_22/TikTok: https://www.tiktok.com/@breedlove22All My Current Work: https://vida.page/breedlove22

Earlier this week, I hosted Dr. Judy Stephenson for a chat about the history of working from home and mixed-use cities. The transcript and more information is available here. Judy Stephenson is an Associate Professor at University College London, specializing in the history of labor markets and the built environment. In addition, Judy is a research associate at both the Oxford Centre for Economic and Social History and The Cambridge Group for the History of Population and Social Structure, and a Director at the Long Run Institute. Her insights have been featured by The Economist, Financial Times, and beyond. Judy's upcoming book, Wages before Machines, explores salaries and bargaining in the pre-industrial world. Follow her on Twitter @JudyZara.

Education, History, Misconceptualization and more w/ host of The Illegitimate Scholar podcast, Samuel Urban Find Sam here: -https://pod.link/1650280020 https://twitter.com/ill_Scholar

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Deconfusion Part 3 - EA Community and Social Structure, published by Davidmanheim on February 9, 2023 on The Effective Altruism Forum. This is part 3 of my attempt to disentangle and clarify some parts of what comprises Effective Altruism, in this case, the community. As I've written earlier in this series, EA is first a normative philosophical position that is near-universal, as well as some widely accepted ideas about maximizing good that are compatible with most moral positions. It's also, as I wrote in the second post, a set of causes, in many cases contingent on very unclear or deeply debated philosophical claims, and a set of associated ideas which inform specific funding and prioritization decisions, but which are not necessary parts of the philosophy, yet are accepted by (most of) the community for other reasons. The community itself, however, is a part of Effective Altruism as an applied philosophy, for two reasons. The first, as noted above, is that it impacts the prioritization and funding decisions. It affects them both because of philosophical, political, and similar factors belonging to those within the community, and because of directly social factors, such as knowledge of projects, the benefits of interpersonal trust, and the far less beneficial conflicts of interest that occur. The second is that EA promotes community building as itself a cause area, as a way to build the number of people donating and directly working on other high-priority cause areas. Note: The posts in this sequence are intended primarily as descriptive and diagnostic, to help me, and hopefully readers, make sense of Effective Altruism. EA is important, but even if you actually think it's “the most wonderful idea ever,” we still want to avoid a Happy Death Spiral. Ideally, a scout mindset will allow us to separate different parts of EA, and feel comfortable accepting some things and rejecting others, or assisting people in keeping identity small but still embrace ideas. That said, I have views on different aspects of the community, and I'm not a purely disinterested writer, so some of my views are going to be present in this attempt at dispassionate analysis - I've tried to keep those to the footnotes. What is the community? (Or, what are the communities?) This history of Effective Altruism involves a confluence of different groups which overlap or are parallel. A complete history is beyond the scope of this post. On the other hand, it's clear that there was a lot happening. Utilitarian philosophers started with doing good, as I outlined in the first post, but animal rights activists pushed for taking animal suffering seriously, financial analyst donors pushed for charity evaluations, extropians pushed for a glorious transhuman future, economists pushed for RCTs, rationalists pushed for bayesian viewpoints, libertarians pushed for distrusting government, and so on. And in almost all cases I'm aware of, central people in effective altruism belonged to several of these groups simultaneously. Despite the overlap, at a high level some of the key groups in EA as it evolved are the utilitarian philosophers centered in Oxford, the global health economists, the Lesswrong rationalists and AI-safety groups centered in the Bay, and the biorisk community. Less central but at some-point relevant or related groups are the George Mason libertarians, the animal suffering activists, former extropians and transhumanists, the EA meme groups, the right-wing and trad Lesswrong splinter groups, the leftist AI fairness academics, the polyamory crowd, the progress studies movement, the democratic party funders and analysts, post-rationalist mystics, and AI safety researchers. Getting into the relationship between all of these groups is several careers worth of research and writing as a modest start, but ...

"I tried to use slight manipulation on the sample. On the one hand, these manipulations symbolize our influence on the climate of the planet, Original sound is manipulated artificially with resonators, no any other instrument was used. on the other hand, with these manipulations, I wanted to create a  cold and harsh atmosphere that is under the Arctic ice, where ringed seals are living and building their social structures." Ringed seal reimagined by Rati Baramadze. Part of the Polar Sounds project, a collaboration between Cities and Memory, the Helmholtz Institute for Functional Marine Biodiversity (HIFMB) and the Alfred Wegener Institute, Helmholtz Centre for Polar and Marine Research (AWI). Explore the project in full at http://citiesandmemory.com/polar-sounds. 

Does international law actually impose real constraints on states? Michael Poznansky, associate professor at the U.S. Naval War College, discusses why states choose to pursue overt vs. covert action, the role of plausible deniability, and the “hypocrisy costs” associated frequent violations of the non-intervention principle.Show NotesMichael Poznansky bioMichael Poznansky (2021), "The Psychology of Overt and Covert Intervention," Security Studies 30, no. 3 (2021): pp. 325–353.Michael Poznansky, In the Shadow of International Law: Secrecy and Regime Change in the Postwar World (New York: Oxford University Press, 2020).Michael Poznansky, “The Appeal of Covert Action: Psychology and the Future of Irregular Warfare,” Modern War Institute, September 6, 2021.Michael Poznansky, "Revisiting Plausible Deniability," Journal of Strategic Studies 45, no. 4 (2022): pp. 511-533.Martha Finnemore, “Legitimacy, Hypocrisy, and the Social Structure of Unipolarity: Why Being a Unipole Isn't All It's Cracked Up to Be,” World Politics 61, no. 1 (January 2009): pp. 58-85. Hosted on Acast. See acast.com/privacy for more information.

This week on Funky Friday Podcast with Cam Newton, Cam sits down with Thought leader and Public Speaker @19keys (Jibrial Muhammad). The two men discuss the state of Black America, understanding who you are and the Black Family structure. About Jibrial Muhammad ( #19keys ) is a St. Louis Born, West Oakland-raised Thought leader, Entrepreneur and Public Speaker. Curating and Presenting thoughts to Enlighten the Mind. We are living in a #ParadigmShift within the subconscious and conscious mind, yet there is a difference in our levels of awareness -- which means there is a difference in our perception of life. Often times, we are limited by our pattern of thinking, how we perceive ideas and the world. What sets one man or woman apart from the other, is how he or she thinks. What sets man apart from other forms of life is our higher thinking and our higher consciousness. What if society had the Keys/ Qi / Chi or Energy in the form of thoughts, in order to assist in #unlocking the mind to become actively enlightened? Changing our patterns of thoughts, through the study and practical application of Philosophy, Psychology, Physics and History, for the understanding of the modern world at the micro and macro levels, how to stay on the right journey towards success and even more so, how to approach everyday life. To facilitate the liberation of ones mind for the journey of life, these #keys will help you in changing your pattern of thoughts towards your life's Consciousness, Enlightenment, Social Structure, Family, Friends, Self-Awareness and Beyond. It is my belief, that our greatest leaders throughout time and history, desired for us to achieve a higher reasoning; a higher thought pattern, to give us a higher mind, so that we may be never led into darkness again. #ParadigmShifters #BlackDreamsMatter #19Calls #19Keys #SpiritualBillionaire #Motivation #PublicSpeaker #Author #TheShifters #SelfAwareness #BlackGods Follow Cam on Social Media! Twitter: https://twitter.com/CameronNewton/ Instagram: https://www.instagram.com/cameron1newton Facebook: https://www.facebook.com/CamJNewton2/ Executive Producer: Cam Newton David Ricks Produced / Directed By: David Ricks: https://www.instagram.com/david_ricksiii/ Production Manager: Ashe Kennedy Associate Producer: Briana Lawrence Camera: Jervius Pitman, Vashon Revils, Amani Billups Location Sound / Mix & Master: Troy Hermes Production Assistant: Jos Rivera Production: Iconic Saga http://bit.ly/IconicSagaInstagram Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on Funky Friday Podcast with Cam Newton, Cam sits down with Thought leader and Public Speaker @19keys (Jibrial Muhammad). The two men discuss the state of Black America, understanding who you are and the Black Family structure.AboutJibrial Muhammad ( #19keys ) is a St. Louis Born, West Oakland-raised Thought leader, Entrepreneur and Public Speaker. Curating and Presenting thoughts to Enlighten the Mind. We are living in a #ParadigmShift within the subconscious and conscious mind, yet there is a difference in our levels of awareness -- which means there is a difference in our perception of life. Often times, we are limited by our pattern of thinking, how we perceive ideas and the world. What sets one man or woman apart from the other, is how he or she thinks. What sets man apart from other forms of life is our higher thinking and our higher consciousness. What if society had the Keys/ Qi / Chi or Energy in the form of thoughts, in order to assist in #unlocking the mind to become actively enlightened? Changing our patterns of thoughts, through the study and practical application of Philosophy, Psychology, Physics and History, for the understanding of the modern world at the micro and macro levels, how to stay on the right journey towards success and even more so, how to approach everyday life. To facilitate the liberation of ones mind for the journey of life, these #keys will help you in changing your pattern of thoughts towards your life's Consciousness, Enlightenment, Social Structure, Family, Friends, Self-Awareness and Beyond. It is my belief, that our greatest leaders throughout time and history, desired for us to achieve a higher reasoning; a higher thought pattern, to give us a higher mind, so that we may be never led into darkness again.#ParadigmShifters #BlackDreamsMatter #19Calls #19Keys #SpiritualBillionaire #Motivation #PublicSpeaker #Author #TheShifters #SelfAwareness #BlackGodsFollow Cam on Social Media!Twitter: https://twitter.com/CameronNewton/Instagram: https://www.instagram.com/cameron1newtonFacebook: https://www.facebook.com/CamJNewton2/Executive Producer:Cam Newton David RicksProduced / Directed By:David Ricks: https://www.instagram.com/david_ricksiii/Production Manager:Ashe KennedyAssociate Producer:Briana LawrenceCamera:Jervius Pitman, Vashon Revils, Amani BillupsLocation Sound / Mix & Master:Troy HermesProduction Assistant: Jos RiveraProduction: Iconic Saga http://bit.ly/IconicSagaInstagram

Right now there are over 2 million people imprisoned across the United States, that represents a 500% increase over the last 40 years, and despite making up only 5% of the world's population, America accounts for more than 20% of the world's incarcerations. With prisons across the country, filling up and with most incarcerated individuals suffering from mental health conditions, many of them serious, understanding the impact of those illnesses, both inside and outside the prison walls, is increasingly important.

Where are we headed as a species? What is the landscape of risks and challenges that we need to confront over the next decades, and are there a small number of key factors that we need to solve to avoid catastrophe? These are the questions Daniel Schmachtenberger is laying out in a new two part series on Rebel Wisdom, called 'In Search of the Third Attractor'. As he describes it, the power of ever increasing technological capacity (exponential tech) means that both destructive and creative capacities are increasing exponentially. Two of the most likely outcomes (attractors) are either some kind of chaotic breakdown, or the development of powerful control systems in response, oppressive authoritarian control. Given this, what does a third option, a 'third attractor' look like? Daniel will be speaking at the Rebel Wisdom festival, 'the Last Campfire' in London on November 5th. To check it out and buy tickets, go to: https://www.tickettailor.com/events/r...  To find out more about the topics Daniel is discussing, check out his work on civilisation, at Civilization Emerging: https://civilizationemerging.com/ And for more on his work around the Sensemaking crisis, check out the Consilience Project: https://consilienceproject.org/   TIMECODES: UNDERSTANDING THE PROBLEM: 00:00:00 BENEVOLENT DICTATORSHIP DOESN'T WORK: 00:06:21 HYPER AGENTS: 00:15:06 GREAT GAME OF POWER: 00:26:55 EGREGORES: 00:34:38 TECHNOLOGY & ETHICS: 00:42:50 TECHNOLOGY CHANGES SOCIETY: 00:49:45 INFRASTRUCTURE, SOCIAL STRUCTURE, SUPERSTRUCTURE: 00:59:49 WISDOM OF GODS: 01:13:14 EDUCATION: 01:30:40 CLOSING THOUGHTS: 01:42:08

Harvey Graff's pioneering study presents a new and original interpretation of the place of literacy in nineteenth-century society and culture. Based upon an intensive comparative historical analysis, employing both qualitative and quantitative techniques, and on a wide range of sources, The Literacy Myth: Cultural Integration and Social Structure in the Nineteenth Century (Transaction, 1991; new edition Routledge, 2017) reevaluates the role typically assigned to literacy in historical scholarship, cultural understanding, economic development schemes, and social doctrines and ideologies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Harvey Graff's pioneering study presents a new and original interpretation of the place of literacy in nineteenth-century society and culture. Based upon an intensive comparative historical analysis, employing both qualitative and quantitative techniques, and on a wide range of sources, The Literacy Myth: Cultural Integration and Social Structure in the Nineteenth Century (Transaction, 1991; new edition Routledge, 2017) reevaluates the role typically assigned to literacy in historical scholarship, cultural understanding, economic development schemes, and social doctrines and ideologies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Harvey Graff's pioneering study presents a new and original interpretation of the place of literacy in nineteenth-century society and culture. Based upon an intensive comparative historical analysis, employing both qualitative and quantitative techniques, and on a wide range of sources, The Literacy Myth: Cultural Integration and Social Structure in the Nineteenth Century (Transaction, 1991; new edition Routledge, 2017) reevaluates the role typically assigned to literacy in historical scholarship, cultural understanding, economic development schemes, and social doctrines and ideologies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Orion’s Influence on Earth’s Social Structure

In this episode, Ashen delves into the social structures we have created to live in, where they are failing to serve us, and how we can learn to identify our needs to help us build better support and community around ourselves.

With Jim Hessler, an experienced business leader who boot-strapped his way to an executive position with a Fortune 500 company. In the process, he developed a passion for helping companies grow toward exponential success and profitability. These turnarounds were his laboratory in learning what leadership approaches and techniques worked best. Over time, and with additional study and research, these experiences came together to form Path Forward Leadership. Join us for this conversation on the long-term impacts of leadership, and how to shift your vision for your own path forward in leadership. Get access to the shownotes for this episode and others at https://legalwebsitewarrior.com/podcast/