Podcasts about Justifier

Message from Ted Ohrn on August 2, 2026

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How do we think and act upon "whatever is just" when we live in a world dominated by injustice? Nothing seems fair and it can often feel like the deck is stacked against us. Join us Sunday at 9am or 11am as we explore how Jesus is both the Just One and Justifier of our faith, giving us hope, even when injustice seems to reign!

Au Kenya, les rastafaris viennent d'essuyer un revers devant la justice. Alors qu'ils demandaient une dérogation à la loi afin de pouvoir consommer du cannabis dans le cadre de leur pratique religieuse, la Haute Cour a rejeté leur recours. Quels sont les arguments du juge pour justifier cette décision ? Pourquoi le cannabis occupe-t-il une place si importante dans les rites rastafaris ? Avec Albane Thirouard, correspondante de RFI à Nairobi.  

Longuement questionné sur les raisons de la défaite face à l'Espagne, Didier Deschamps a répondu point par point, notamment sur le remplacement rapide d'Adrien Rabiot, l'un des meilleurs Français sur le terrain. "Il vient me voir à la pause fraicheur et me dit 'coach, je ne peux plus jouer mon jeu' (à cause d'un carton jaune reçu dès la 8e minute). Quand vous êtes milieu, le jeu est à 360 degrés. Je lui ai dit +gère, évite de laisser traîner le pied+. Je les ai joués ces matchs-là, à ce poste, et j'étais l'ombre de moi-même. (...) J'aurais pu faire différemment, mais je ne me pose pas ces questions. J'ai choisi avec les éléments que j'avais et mon vécu", a-t-il longuement expliqué. Puis il s'est projeté sur le match pour la troisième place où il compte faire tourner son effectif. "Après ce seront les vacances. Les joueurs en ont besoin et moi aussi", a-t-il conclu. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Cliquez ici pour accéder gratuitement aux articles lus de Mediapart : https://m.audiomeans.fr/s/P-UmoTbNLs Auditionné par la commission des lois de l'Assemblée nationale le 15 juillet, le sénateur LR François-Noël Buffet a peiné à convaincre qu'il est la bonne personne pour le poste de défenseur des droits. Ses prises de position réactionnaires ont notamment été questionnées par les parlementaires. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

The Just and Justifier Hudson Agudelo Download

Aujourd'hui, Flora Ghebali, entrepreneure dans la transition écologique, Charles Consigny, avocat, et Jean-Loup Bonnamy, professeur de philosophie, débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

This week in our All Sufficient series, Pastor John Durham preached a message from Romans 3, reminding us that both the rebellious and the religious stand guilty before God and are equally in need of His grace. John showed that while the law exposes our sin, it cannot save us; salvation comes only through the righteousness of Christ, received by faith as a gift of God's grace.

In this episode of Outlaw God, Dr. Steven Paulson and Caleb Keith continue their examination of Psalm 51, showing how David's confession reveals the total reality of sin and the complete inability of human beings to save themselves through free will or good works. Drawing on Luther's distinction between Law and Gospel, Paulson explains that God's righteousness is not merely His own holiness but His action of justifying sinners through the promise of forgiveness. The discussion highlights how faith comes through God's external Word, which exposes sin, creates trust, and grants the righteousness that comes apart from the Law. More from 1517: Give to the June 1517 Podcast Network Fundraiser! Learn more about the 1517 Podcast Network Fundraiser 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education New Books from 1517 Publishing: By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation More from the hosts: Caleb Keith Steven Paulson Follow 1517:  Instagram X/Twitter Facebook  

Send us Fan MailTwo words change the whole mood of Romans 3: “But now.” After Paul shuts down every attempt to earn acceptance through law-keeping, he opens the door to real hope: the righteousness of God manifested apart from the law. We take Romans 3:21 slowly and plainly, showing why the law was never designed to make sinners righteous, but to expose sin, stop our excuses, and point us to God's provision instead of our performance.From there, we dig into what “witnessed by the law and the prophets” actually means. Paul doesn't treat the gospel as a brand-new idea disconnected from the Old Testament. We trace the Bible's own language of witness through John 15 and the book of Acts, then tie it to Hebrews 12's “cloud of witnesses” and 1 John 5's insistence that believers carry the witness within. That thread leads us into a thoughtful, Scripture-first challenge to a common end-times claim: the “two witnesses” as Moses and Elijah. We explain why the more consistent reading is the unified testimony of God's people across the old covenant and the new.We close by landing on Romans 3:22, where righteousness comes “by faith of Jesus Christ” and rests “upon all them that believe,” with no difference between Jew and Gentile. If you've ever wondered whether God's righteousness can really be yours without being polluted by your failures, this conversation aims to make Paul's argument feel both clear and personal. Subscribe for more Bible study, share this with a friend who's stuck in performance-based faith, and leave a review with your biggest question about righteousness and justification.Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf you've ever wondered whether you're doing enough to be right with God, Romans 3 has a way of pulling the floor out from under self-reliance and replacing it with something steadier. We talk through Paul's claim that the righteousness that saves is God's own righteousness, revealed in Jesus Christ, and received by faith instead of achieved by works. That one idea reshapes everything: how we view sin, grace, assurance, and even the questions people raise about God's fairness.We spend time on the difference between righteousness being “unto all” and “upon all who believe.” The gospel goes out into the world as a real, public announcement of Christ, but the saving benefit rests on those who believe, and we argue that even that believing is a gift of grace. From there we dig into Romans 3:23 and why “all have sinned and fall short of the glory of God” is more than a reference to past actions, it's a description of our present condition and inability. If sin is that deep, then the law cannot be our rescue, and God must provide a way to reconcile sinners without relaxing justice.That leads straight into justification: being “justified freely by his grace through the redemption that is in Christ Jesus.” We push hard on the point that grace and merit cannot be blended, and we connect it to assurance of salvation, because the grace that saves is also the grace that keeps. We also discuss the cross as a finished, effective redemption, not a vague offer that might fail, and we close with listener questions like what blasphemy of the Holy Spirit means in simple terms. If this conversation helps you, subscribe, share it with a friend, and leave a review so more people can find it.Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailOne question keeps popping up when you take the Bible's language seriously: how can God forgive real guilt without pretending justice doesn't matter? We go straight to Romans 3:24-26 and build the answer from the ground up, starting with a tough but freeing claim: God is under no obligation to justify anyone. If salvation is grace, it cannot be wages, and it cannot leave room for bragging, spiritual scorekeeping, or the idea that we earned our way back to God.From there we talk about redemption and why “free to us” still carries a staggering cost. We unpack what it means for Christ to pay the price, why blood and sacrifice language matters, and how the cross actually secures deliverance from the wrath of God. Along the way we connect the work of Christ to covenant fulfillment and the bigger biblical story, including how the death and resurrection of Jesus confirms what God promised.Then we slow down on two neglected words that explain everything: propitiation and atonement. We define propitiation as justice satisfied and wrath turned away, and we explain how Christ bears what sinners deserve on the cross. We also address assurance, imputed righteousness, and why we reject the idea that true salvation can be lost without implying Christ “missed a spot.” If you want clear theology with direct application and real stakes, hit play. Subscribe, share this with a friend, and leave a review with the biggest takeaway you heard.Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf the idea of “God's wrath” makes you flinch, you're not alone, and that flinch is exactly where we start. We take a hard look at Romans and ask a question most people only circle from a distance: how can God forgive sinners without pretending sin doesn't matter? Our answer is unapologetically centered on the cross. We talk about justice, judgment, and why salvation can't be a simple “let it slide” moment if God is truly righteous.From there we address the fairness argument that shows up everywhere, from casual conversations to serious critiques of Christianity. If God saves some and not all, is he unfair? We argue that “fair” would actually mean every one of us condemned, because all have sinned. Mercy is not owed, and grace is not a wage. To make it concrete, we use the language of pardons and authority: people accept that leaders can pardon, yet bristle when God claims that same sovereign right over his creation.We also define a word that gets thrown around without explanation: propitiation. We describe it plainly as Jesus taking the wrath we deserved, satisfying justice so forgiveness is real and not a loophole. The conversation turns personal through group reflections, a prison story that mirrors the social tension of someone being set free, and a heartfelt question about whether the Father was with Jesus during the suffering of the cross.If you care about the heart of the gospel, justification by faith, and what it means to live grateful instead of entitled, hit play. Subscribe, share this with a friend who wrestles with “fairness,” and leave a review with the question you're still chewing on.Support the showBE PROVOKED AND BE PERSUADED!

Aujourd'hui, Sandrine Pégand, avocate, Antoine Diers, consultant, et Bruno Poncet, cheminot, débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

In this episode of Outlaw God, Dr. Steven Paulson and Caleb Keith continue their exploration of Psalm 51, examining how David's encounter with Nathan reveals the difference between God as a mere judge and God as the Justifier who forgives sinners through the gospel. They argue that the law can only expose sin, punish wrongdoing, and attempt reform, while only God's absolving word can truly remove sin and create a new heart. Through David's prayer, "Have mercy on me, O God," the episode presents justification as God's complete and decisive act of forgiveness, accomplished apart from the law through the promise fulfilled in Christ. More from 1517: Give to the June 1517 Podcast Network Fundraiser! Learn more about the 1517 Podcast Network Fundraiser 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education New Books from 1517 Publishing: By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation More from the hosts: Caleb Keith Steven Paulson Follow 1517:  Instagram X/Twitter Facebook  

God is both the Righteous Judge and the Justifier of the one who has faith in Jesus.

In this episode of the Outlaw God podcast, Caleb Keith and Dr. Steven Paulson explore Luther's understanding of being "Theodidact" — taught by God through the preaching of law and gospel rather than through inward spirituality or self-discovery. Using Psalm 51 and David's confrontation with Nathan after Bathsheba, they unpack how the law exposes humanity as completely sinful while the gospel creates an entirely new identity through God's mercy alone. The conversation centers on Luther's theological "summa": "God the Justifier, I the sinner," showing how true knowledge of God comes not through self-improvement, but through forgiveness spoken by God himself. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation More from the hosts: Caleb Keith Steven Paulson

Avec : Juliette Briens, journaliste à L'Incorrect. Pierre Rondeau, économiste. Et Yael Mellul, ancienne avocate. - Accompagnée de Charles Magnien et sa bande, Estelle Denis s'invite à la table des français pour traiter des sujets qui font leur quotidien. Société, conso, actualité, débats, coup de gueule, coups de cœurs… En simultané sur RMC Story.

Sunday evening service, looking at the Heidelberg Catechism, or the Orthodox Catechism, Lord's Day #4, questions 9, 10, 11: 9) BUT DOESN'T GOD DO US AN INJUSTICE BY REQUIRING IN HIS LAW WHAT WE ARE UNABLE TO DO? No, God created humans with the ability to keep the law. They, however, tempted by the devil, in reckless disobedience, robbed themselves and all their descendants of these gifts. 10) WILL GOD PERMIT SUCH DISOBEDIENCE AND REBELLION TO GO UNPUNISHED? Certainly not. He is terribly angry about the sin we are born with as well as the sins we personally commit. As a just judge He punishes them now and in eternity. He has declared: "Cursed is everyone who does not continue to do everything written in the Book of the Law." 11) BUT ISN'T GOD ALSO MERCIFUL? God is certainly merciful, but He is also just. His justice demands that sin, committed against His supreme majesty, be punished with the supreme penalty-eternal punishment of body and soul.

Avec : Emmanuelle Dancourt, journaliste indépendante. Yael Mellul, ancienne avocate. Et Daniel Riolo, journaliste. - Accompagnée de Charles Magnien et sa bande, Estelle Denis s'invite à la table des français pour traiter des sujets qui font leur quotidien. Société, conso, actualité, débats, coup de gueule, coups de cœurs… En simultané sur RMC Story.

There are realities within God's own heart, ingredients in His eternal nature, which cannot be ignored or changed, even by Him. They are essential elements of who He is, and who He is forms the foundation of all creation, of the spiritual and the physical worlds. Justice and love are both completely true of God, but love is His dominant trait. Above all else He loves. This is why we exist; this is why He has given us freedom; this is why He has made the ultimate personal sacrifice to rescue us from our misuse of that freedom. He is the Rock upon which all of the universe rests. He defines what is good and bad, right and wrong, clean and unclean, beautiful and ugly. And He never changes. In the passage before us Paul wants us to see that in order to save us God did not violate His own justice. He is able to give the gift of righteousness to those who have faith, not because He is morally indifferent to our sins, but because someone else paid our penalty. The cruel demands of justice, which shows no mercy, have been met. Today we'll look into the heart of God and see there some frightening realities... and a depth of love beyond our comprehension. To receive a free copy of Dr. Steve Schell's book Understanding Romans, email us at info@lifelessonspublishing.com and ask for your copy at no charge. The book has all the notes from each sermon in this series.  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.  And if you would like to receive a copy of Pastor Steve's newest book Study Verse by Verse: Revelation at no charge, we are still giving this book out as well!   

Avec : Baptiste des Monstiers, grand reporter. Carine Galli, journaliste RMC. Et Jérôme Lavrilleux, propriétaire de gîtes en Dordogne. - Accompagnée de Charles Magnien et sa bande, Estelle Denis s'invite à la table des français pour traiter des sujets qui font leur quotidien. Société, conso, actualité, débats, coup de gueule, coups de cœurs… En simultané sur RMC Story.

Nouveaux pilotes, un brin déjantés, à bord de la Libre Antenne sur RMC ! Jean-Christophe Drouet et Julien Cazarre prennent le relais. Après les grands matchs, quand la lumière reste allumée pour les vrais passionnés, place à la Libre Antenne : un espace à part, entre passion, humour et dérision, débats enflammés, franc-parler et second degré. Un rendez-vous nocturne à la Cazarre, où l'on parle foot bien sûr, mais aussi mauvaise foi, vannes, imitations et grands moments de radio imprévisibles !

durée : 00:18:42 - par : Elodie Suigo - Tous les jours, une personnalité s'invite dans le monde d'Élodie Suigo. Lundi 4 mai 2026, la dramaturge et metteuse en scène Salomé Lelouch. Son spectacle "Nullipare", se joue le 18 mai prochain, au Théâtre Antoine, dans le cadre du festival Paroles Citoyennes. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Just and the Justifier...

Avec : Frédéric Hermel, journaliste RMC. Juliette Briens, journaliste à l'Incorrect. Et Pierre Rondeau, économiste. - Accompagnée de Charles Magnien et sa bande, Estelle Denis s'invite à la table des français pour traiter des sujets qui font leur quotidien. Société, conso, actualité, débats, coup de gueule, coups de cœurs… En simultané sur RMC Story.

Jesus told a dying criminal on a cross next to His own that He would be with him that very day in paradise. Why? What had that criminal, who admitted himself that he deserved what he was getting, done to deserve such favor and promise from Jesus? Explore the doctrine of justification in Pastor Kevin's message, THE JUST JUSTIFIER.

We look through the window of the cross to see how sinners gain a new legal standing before a righteous God. We stood beneath a debt we could never afford, our failures and transgressions recorded against us. But in Christ, God canceled the record of debt . . . nailing it to the cross. Jesus paid the legal price for crimes he did not commit, and with his final word—tetelestai, finished—our debt was discharged. In the great exchange, my record of sinfulness goes to Jesus, and his record of faithfulness goes to me. Thus, God becomes both just and the justifier of sinners, offering grace, mercy, and a cleared record to all who lean upon Christ. 

We look through the window of the cross to see how sinners gain a new legal standing before a righteous God. We stood beneath a debt we could never afford, our failures and transgressions recorded against us. But in Christ, God canceled the record of debt . . . nailing it to the cross. Jesus paid the legal price for crimes he did not commit, and with his final word—tetelestai, finished—our debt was discharged. In the great exchange, my record of sinfulness goes to Jesus, and his record of faithfulness goes to me. Thus, God becomes both just and the justifier of sinners, offering grace, mercy, and a cleared record to all who lean upon Christ. 

Summary: where we're at in Romans and where we're going in this passage. Relevance Bridge: What does this have to do with me? God publicly presented Jesus as the sacrifice who satisfies his righteous wrath, so that God may remain just while justifying sinners who believe in Jesus. THE PROVISION: "GOD PUT FORWARD CHRIST" (V. 25A) THE PURPOSE: "TO SHOW GOD'S RIGHTEOUSNESS" (VV. 25B–26A) THE RESULT: "SO THAT HE MIGHT BE JUST AND THE JUSTIFIER" (V. 26B) Conclusion: God smiles upon you because he frowned upon his Son in your place

Sin deserves judgment. Your sin deserves God's judgment. In the first chapter of Isaiah, God declares his righteous judgment against the sin of Israel. Taking verse 27 as a general principle, applicable to God's dealings with sinners today, we look at the redemption promised, a ransom price paid, a deliverance accomplished. Then we turn to the redemption described in terms of the justice and righteousness of God displayed. Finally, we look at the redemption bestowed on the penitents. Where does a sinner find such a redemption? Where does God show himself both just and the Justifier, if not at the cross of Jesus Christ?

Sin deserves judgment. Your sin deserves God's judgment. In the first chapter of Isaiah, God declares his righteous judgment against the sin of Israel. Taking verse 27 as a general principle, applicable to God's dealings with sinners today, we look at the redemption promised, a ransom price paid, a deliverance accomplished. Then we turn to the redemption described in terms of the justice and righteousness of God displayed. Finally, we look at the redemption bestowed on the penitents. Where does a sinner find such a redemption? Where does God show himself both just and the Justifier, if not at the cross of Jesus Christ?

Have you grasped the concept that God is masterful all by Hisself!! Therefore He had Jesus already in mind when creating Adam and Eve. Jesus was always the solution! He was always the Vindicator, Justifier, and Sacrifice!! It was nothing we could do or deserve. Because truth is we don't deserve the grace or mercy but I pray you bask in it! Let it overwhelmingly overtake you. Because we are filthy and need a Savior!! But don't let Jesus just be Savior let Him be your Ruler too.

Episode 883: Forgiveness Without Compromise - The price for our transgression was paid…FULLY! Listen in and discover how God is just and the Justifier. On this episode of Good News, Greg encourages you to walk confidently in your salvation, as God intended! Download or request your FREE Study Notes for this series at https://gregfritz.org/study-notes/. Greg Fritz is on a mission to get the truth of the Good News to as many people as possible. The truth is God has a plan and a meaning for your life. You are extravagantly and deeply loved by God, and you were created for a purpose.  Receive a free CD and our newsletter: https://www.gregfritz.org/free-cd/   Follow Greg on Facebook: https://www.facebook.com/gregfritzministries/  Follow Greg on Instagram: https://www.instagram.com/gregfritzministries/ Watch more videos: https://www.gospeltruth.tv/   Learn more on YouTube: https://www.youtube.com/channel/UCrR9Rsx4h_RqYigda2PysZQ  Email us: info@gregfritz.org  Partner with us:  https://gregfritz.org/partners/ Donate: https://gregfritz.org/donate/

#157 - Les plus gros regrets viennent rarement de ce qu'on a fait… mais de ce qu'on a laissé passer. ⏳ Dans cet épisode, je pose un bilan personnel de 2025 : les grandes lignes de ce que j'ai vécu, ce que ça m'a appris, et surtout comment j'essaie d'honorer les phases de vie dans lesquelles je suis, de saisir les opportunités tant qu'elles existent, pour éviter les regrets plus tard.Je reviens également sur mes projets d'endurance dont mon Ultra-Trail, sur le rapport au “toujours plus”, sur mes 2 ans sans porno, sur l'évolution de mes entreprises, et bien entendu sur mes fiançailles, le plus gros événement de cette année qui a fait naître beaucoup de ces réflexions.

Le conseil du jour, c'est une minute pour prendre du recul, respirer, et avancer un peu plus sereinement dans votre travail. Un conseil simple, concret, applicable dès aujourd'hui. Un format court de Happy Work, par Gaël Chatelain-Berry.NOUVEAU : retrouvez moi sur WhatsApp sur la chaîne Happy Work... pas de spam, c'est gratuit et il n'y a que du feelgood !!! : https://whatsapp.com/channel/0029VbBSSbM6BIEm0yskHH2gEt pour retrouver tous mes contenus, tests, articles, vidéos : www.gchatelain.comSoutenez ce podcast http://supporter.acast.com/happy-work. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Exploring the book of Romans for the next several months, verse by verse.

If anyone deserved to have His name announced by the most important religious and cultural leaders of His day, it would have been Jesus. And yet, as we read through the Gospel of Luke, that’s not what we find. Instead, we encounter ordinary—and if we’re honest, somewhat unassuming—people who play some of the most meaningful roles in Jesus’ story. Luke gently reminds us that Jesus is not only the Messiah for the rich and famous, but the Savior for everyone. This week, we’ll be looking at Simeon and Anna and seeing how God uses faithful, well-seasoned lives to proclaim Jesus as the Messiah—the consolation of Israel. Simeon carries no title, rank, or prestige, yet he recognizes Jesus for who He truly is when many others miss it. Anna, a woman in a world that often preferred women to remain unseen and unheard, becomes one of the boldest voices proclaiming the truth about Jesus. They are ordinary people marked by extraordinary faithfulness to all that God had promised. Simeon and Anna lived with deep conviction and patient hope, trusting that God would bring the salvation they had long awaited. Jesus is the long-promised sign for Israel, and through His work, many would follow Him and live with the same purpose and hope. Yet others would reject Him and choose their own way instead. We’re faced with that same choice today. Will we live with the hope and purpose of Simeon and Anna, or will we pursue our own paths—paths that ultimately lead us away from life? Join us this Sunday at either the 8 or 11 AM service as we look at Jesus the Justifier and discover the purpose He invites each of us into. - Pastor Brandon For this week's Scripture and notes: http://bible.com/events/49533720

If anyone deserved to have His name announced by the most important religious and cultural leaders of His day, it would have been Jesus. And yet, as we read through the Gospel of Luke, that’s not what we find. Instead, we encounter ordinary—and if we’re honest, somewhat unassuming—people who play some of the most meaningful roles in Jesus’ story. Luke gently reminds us that Jesus is not only the Messiah for the rich and famous, but the Savior for everyone. This week, we’ll be looking at Simeon and Anna and seeing how God uses faithful, well-seasoned lives to proclaim Jesus as the Messiah—the consolation of Israel. Simeon carries no title, rank, or prestige, yet he recognizes Jesus for who He truly is when many others miss it. Anna, a woman in a world that often preferred women to remain unseen and unheard, becomes one of the boldest voices proclaiming the truth about Jesus. They are ordinary people marked by extraordinary faithfulness to all that God had promised. Simeon and Anna lived with deep conviction and patient hope, trusting that God would bring the salvation they had long awaited. Jesus is the long-promised sign for Israel, and through His work, many would follow Him and live with the same purpose and hope. Yet others would reject Him and choose their own way instead. We’re faced with that same choice today. Will we live with the hope and purpose of Simeon and Anna, or will we pursue our own paths—paths that ultimately lead us away from life? Join us this Sunday at either the 8 or 11 AM service as we look at Jesus the Justifier and discover the purpose He invites each of us into. - Pastor Brandon For this week's Scripture and notes: http://bible.com/events/49533720

In this episode, Pastors Jim and Sean discuss Romans 3:22b–26 and Sean's sermon: "Just and Justifier" from our sermon series through the book of Romans.Watering Seeds is a ministry of Covenant Reformed Presbyterian Church (PCA) in Asheville, NC. You can learn more and hear our sermons on our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.covenantreformed.net/sermons⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find our sermon recordings on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sermon Audio⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Because He loves us, the Lord silences our accuser, removes our guilt, and clothes us in the righteousness of Christ. I. The Accuser of the Brethren – 3:1. II. The Justifier of the Brethren – 3:2-5. “In Joshua we behold the believer, silent under guilt, and in the Angel we see Christ, who not only […]

Aujourd'hui, Zohra Bitan, Charles Consigny et Antoine Diers débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

Aujourd'hui, Didier Giraud, agriculteur, Joëlle Dago-Serry, coach de vie, et Yves Camdeborde, chef restaurateur, débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

Recorded live at our regular Sunday worship service at the Vel Phillips Memorial High School auditorium, Madison, WI.

A new MP3 sermon from HeartCry Missionary Society is now available on SermonAudio with the following details: Title: Part 3: Just and the Justifier Subtitle: Freedom In The Gospel Speaker: Paul Washer Broadcaster: HeartCry Missionary Society Event: Teaching Date: 2/7/2025 Length: 66 min.