Podcasts about Publius

Send us a textActs 28:7-10Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. And when this had taken place, the rest of the people on the island who had diseases also came and were cured. They also honored us greatly, and when we were about to sail, they put on board whatever we needed.Support the show

Title: “The Maltese Mission” Part 2 Text: Acts 28:7-10 FCF: We often struggle trusting God to provide our needs. Prop: Because God providentially provides for His people, we must trust and obey God while sharing with one another. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll read from the Legacy Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Before we get started this morning, I need to admit a small blunder I made last week. When I was typing the word for the people of Malta, I assumed it would be Maltenes. Because spell check did not catch that as a misspelling, I assumed it was the correct word for those from Malta. [Slide 2] As I re-listened to the sermon this past week, I noticed that the live transcript spelled the word differently than I had written it. So, I did a search for the way I had written it and came to discover that Maltenes is actually the oily substance in asphalt used to bind the rocks together. [Slide 3] The actual word for the people from Malta is Maltese, like the dog. So, I have edited the title of the sermon and will endeavor to call them by the right name today. Apologies for my oversight. [Slide 4] Now that that is dealt with, lets get ourselves up to speed on what is happening. Since chapter 27, Luke has told the maritime adventure story of Paul on his way to Rome. Last week we began the last episode in this story which is set on the island of Malta. God gives Paul a platform to preach the gospel through a venomous snake biting him and his miraculous resistance to any ill effect from the bite. We concluded last week that Paul most certainly preached the gospel to these folks because we know Paul's heart, because we know the purpose of sign gifts, and because we know the Christian history of the island of Malta. So why didn't Luke record any evangelism details? Probably because he is in the midst of showing God's hand of providence to get Paul to Rome. His focus is not necessarily on God's providence in spreading the gospel to the Maltese people. We also should consider that Luke wrote this on glued together pages of papyrus. These were purchased in a rolled-up format which stretched 30-40 feet. There is another possibility that Luke is simply coming to the end of the roll. Not that God short changed us in the inspiration of this book. But every historical account in the scriptures… it is ALWAYS abbreviated. As Luke continues this story there is a subtheme that was only mentioned last week, but will take a more prominent role here and will be developed through the rest of the chapter to the end of the book. I'll do my best to point that out to you today. So let's dive in to the text of Acts 28. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Most loving and generous Father. If wicked fathers know how to give good gifts to their children, how much more do You, a Heavenly Father characterized by love, grace and mercy, know how to give good gifts to Your children. You have made promises to us Lord. You have promised that according to the riches in glory in Your Son, you will supply all our needs. You have promised to give out of Your abundance so that we can continue the work which you have called us to do. And You have commissioned us to be Your hands and feet, not only to bring the gospel to others, but also to share and give to other believers when they are in need. We are often the agents of Your Divine provision. And You are most gracious to us to allow us to participate in this way. Send Your Spirit to speak into the hearts of those who are here. Speak clearly in Your word to call Your people to action. And use the Spirit to give new hearts to unbelievers here so they can receive the gifts of repentance and faith. We pray this in His name. Amen. Transition: You may be seated. This is another shorter sermon. And I do apologize for that

In Acts 28, Paul heals the father of Publius instantly with the touch of his hand—but the very next verse describes others who were “cured” through a longer, therapeutic process. Gene points out today that God sometimes works in moments, but often He works through months of care, recovery, and time. Just as Paul and the shipwreck survivors needed three months on Malta to heal, we sometimes need extended space to grieve, adjust, and recover. Healing is not about faking that you're fine—it's about giving God time to bring you through.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

Letter of Publius and Pliate about Jesus Syriac Version Translated into English

Title: “The Maltenes Mission” Part 1 Text: Acts 28:1-6 FCF: We often struggle fearing our circumstances rather than seeing them as opportunities to preach Christ. Prop: Because God providentially provides platforms for us to preach Christ, we must trust and proclaim the Lord. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll read from the Christian Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Today we officially begin the last chapter of the book of Acts. With it, we begin the final episode of the maritime adventure of Paul on his journey to Rome. Paul, his companions, the soldiers, the sailors and all the other passengers on board the Alexandrian grain ship have all come safely to shore. But now what? It is still November. They are on an island they don't recognize. They are cold, tired, hungry, and drenched. How will God providentially preserve them through the winter? Let's find out. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Most Gracious God, we humbly seek Your presence today to ask that You send Your Spirit to reveal truth from Your Word. Speak persistently and loudly. Show us, convict us, move us, shape us with the Words of Scripture. We pray that You would uncover Your providential work to prepare a platform for the gospel to be preached. We pray that even if the circumstances are painful for us that we would not give way to fear, but would stand firm in trusting You and preach Christ crucified to the lost. Convict us of our negligence and our panic. Help us to see the greatest mission we have and to do it for Your glory. We pray this in Jesus' name… Amen. Transition: Many people are ill equipped and unmotivated to hear the gospel message. Its truths are aggressive because they call men to repent of things that they cherish. Men love sin. But God not only prepares the heart of one of His lost sheep to hear the gospel, but He also prepares the circumstances for the message to be preached. For the Maltenes people, God prepared them to hear the truth. And He did this by… of all things… a snake bite. Let's look. I.) God providentially provides platforms for us to preach Christ, so we must preach the gospel. (1-4) a. [Slide 2] 1 - Once safely ashore, we then learned that the island was called Malta. i. Luke dutifully records for us again, that the people who could swim as well as those who could not arrived safely to the shore. ii. In the process of landing on the beach, certainly they would have looked for shelter. Being a beach, but not the main port on the island, there would probably have a small fishing village nearby. iii. [Slide 3] In this process they would have learned that the island they landed on was indeed the island of Malta. iv. Perhaps with shock they would have recognized how far the storm had carried them while also getting them closer to their intended destination of Italy. v. Indeed, in the last two weeks they had been blown by this Nor'easter about 476 Nautical miles west, which is just shy of 550 miles. b. [Slide 4] 2 - The local people showed us extraordinary kindness. They lit a fire and took us all in, since it was raining and cold. i. Luke using the term “Local people” here is actually the word “barbarians”. This indicates to us that these people probably did not speak Greek as a primary language. More than likely the Maltenes people spoke Punic which would be a dialect of Phoenician language. ii. And even though the main dock in Malta would have been sufficiently Hellenized, this village was probably less so. iii. Still there is no reason to believe that the shipwrecked crew was completely unable to converse with the people. They probably knew at least some Greek or Latin. iv. Luke marvels at the uncommon care the locals gave to the shipwrecked passengers. Many times small villages become quite closed off and suspicious of new people. Against that stereotype, these islanders went out of their way to help. v. The rain and cold had left these tired, drenched, hungry, and sleep deprived people in a truly miserable state. vi. For at least two weeks they had been battling no small storm and now they wash up completely helpless. vii. In this setting, it would be easy to prey upon them or fear them. But instead, they receive all 276 people and build a fire – probably several, to warm them all. c. [Slide 5] 3 - As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself on his hand. i. As a prisoner of Rome, Paul would have no doubt been one of the first to be forced to go and look for more fuel for the fire. ii. Of course, this was probably a welcome task standing on dry land with the promise of warmth. And certainly, we wouldn't expect Paul to refuse to help in menial duties. iii. In the midst of this, Paul lays a bundle of sticks on the fire and unbeknownst to Paul there was a viper hiding within. iv. The word “viper” indicates to us that this was a venomous snake. v. But here is the problem. Today, there are no venomous snakes on the island of Malta. And for that matter, there are actually no woodlands on Malta either. 1. Some scholars have put so much weight on this fact that they have endeavored to find a different island than Malta for this shipwreck. 2. However, these two problems are actually easily explained by one fact. 3. Malta today has almost 600,000 people living on an island that has an area of only 122 square miles. 4. That is a ratio of almost 5,000 people per square mile. This makes it one of the more densely populated places in the world. 5. With population being so dense, woodlands would have disappeared long ago and along with woodlands the environment for venomous snakes. 6. Therefore, there is no reason to question Luke's identification of this snake as venomous. vi. This snake was probably one, that although now is either extinct or eradicated on Malta, was at the time known and avoided by the Maltenes people. vii. As any snake would do, after being roused from its more dormant state in the cold and fleeing the heat of the fire, it attacks a perceived threat upon its life. viii. In this case, it would be Paul. ix. The snake bites and latches hold of Paul's hand. d. [Slide 6] 4 - When the local people saw the snake hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.” i. There are a few layers here that I want to unpack concerning the Maltenes' reaction to this viper biting Paul. ii. They say three things. 1. They conclude that Paul is a murderer since this snake bit him. 2. He was saved from the sea, but this was merely a temporary escape for him. 3. Finally, they conclude that Justice has not allowed Paul to live. iii. All three things they say… are true in a manner of speaking. iv. First, I want to go in backward order of their statements, They conclude he is a murderer and the last two statements contribute to that thought in unique ways. Justice has not allowed him to live. 1. Notice how the word Justice in the CSB is capitalized. 2. This occurs not just in the CSB but in several other modern translations of this passage. 3. The word Justice could be translated simply as a lowercase letter j with that meaning. 4. However, the Greek goddess of Justice was named Dike… Justice. The word Luke uses here. 5. What seems clear is that these people were fairly religious. They recognize that the Greek goddess of justice, who always repays a life for a life and always hits her mark, seems to have hunted Paul down through Poseidon's realm and finally found him here on Malta. 6. Justice always wins, she has caught Paul. This is their conclusion. 7. Is this true? 8. Well… in a way. But it didn't happen by Dike's doing. Compared to the God who actually caught up with Paul, she is not a god at all. 9. We have already seen the Judge of the living and the dead catch up with Paul. Haven't we? 10. In one sense Paul stood up that day and kept going… but in another way Paul died that day in the dust on the road to Damascus. 11. Paul himself says “I have been crucified with Christ, nevertheless I live, Christ lives in me. And the life I now live in the flesh I live by the faithfulness of Jesus Christ who loved me and gave Himself up for me.” 12. True Justice… the King of Glory… has already hunted down and found Paul. And killed him… by killing Paul's sin and former life on the same cross He died on. Paul only lives now because Jesus lives in Him. 13. Whatever sins Paul has committed, were killed with Christ. And that same Just Judge has commissioned Paul to go to the ends of the earth with the good news. 14. That is why he is here. Justice sent him here… but not to die. But to preach the death and resurrection of Jesus Christ. v. Second, they conclude that his salvation from the sea was a temporary escape. 1. No doubt they couch this in superstitious understanding similar to our idea of cheating death and karma. 2. You can only run for so long before it all catches up to you. 3. Job's friends had the same conclusion. 4. But in a way, they are right. 5. Paul will eventually be executed by the same Roman government who hold him in chains now. His rescue from the sea is ultimately only a temporary one. 6. But at the same time, his permanent rescue, his permanent salvation has already been secured. 7. And that is why he is here. To tell these people… about that salvation. vi. That brings us to what they conclude. That Paul is a murderer because he was bitten by a venomous snake. 1. Now why might they conclude this? 2. Well, as we've already said, history records that the Maltenes people were quite religiously attuned. They were a religious melting pot of Phoenician, Greek, and Roman influences. a. And this is a very old concept. b. As we've already said, dating back to the first book of the bible written, the book of Job, that when you commit sins in life, eventually you will get divine payment for them. c. It is the concept of reciprocity. d. The Old Testament also says surely your sins will find you out. e. The New Testament says that what you will reap what you sow. f. Many religious backgrounds have this sort of teaching. Including Phoenician, Greek, and Roman. 3. And the Maltenes people, though religious and superstitious, were not idiots. a. They know Paul is a prisoner. There are guards watching him all the time. b. They probably know that their destination is Rome itself. Certainly, prisoners being transported to Rome are probably not going for small crimes. c. It is really that much of a leap for them to think that Paul's crime is a serious one? 4. Finally, we must ask the question… is Paul a murderer? a. Luke thinks Paul is. Luke said that he was breathing out murderous threats toward the church. b. Paul thinks Paul is. Paul himself said that he persecuted the church to death. He calls himself the chief of sinners. 5. The Maltenes people are right! Paul is a murderer. And anyone who has ever hated or despised someone is a murderer too. 6. But Paul is here now to preach to these people, how God can take murderers like him and destroy their sin and raise them up to righteousness. e. [Slide 7] Summary of the Point: Luke writes this second episode of Paul's maritime adventure with a clear focus. He is emphasizing the providence of God to get Paul to Rome to preach the gospel to the Emperor. Here we see God's hand delivering Paul safely from the storm but right into the teeth of a viper. And we might wonder… why? Paul did deserve to die for all he had done to God's people. But Jesus saved him instead. Now he is on this island, not fleeing from the goddess of justice, but instead preaching the love of the One who will one day judge the living and the dead. God is just in that He will certainly judge sinners. But he is also the justifier of sinners who have placed their faith in Jesus Christ, for Christ is the One who satisfied the justice of God for them on the cross. Because of the Maltenes' religious beliefs and God allowing the snake to bite Paul, now Paul has an platform to preach the gospel to them. To tell them about justice AND mercy. God will do the same for us. He will providentially open doors for us to share our faith. The doors may not be painless for us. Indeed, they may hurt us a lot. But we must be faithful to share the gospel with those the Lord has brought to us. [Slide 8 (blank)] Transition: Of course, Paul can't preach the gospel message if he dies from a snakebite. Jesus can't keep his promise if Paul dies of a snakebite. God would be a liar if Paul doesn't go before Caesar because he died of a snakebite. What is the only option for Paul? He must live. Let's see how. II.) God providentially provides platforms for us to preach Christ, so we must have faith without fear. (5-6) a. [Slide 9] 5 - But he shook the snake off into the fire and suffered no harm. i. As we knew would be true, Paul lives. ii. In fulfillment of what Jesus says Luke 10:19 and possibly in Mark 16:18, we see Paul handling a venomous snake without being poisoned and without dying. iii. He simply shakes the creature off into the fire. iv. This doesn't appear to be a panicked reaction. Nor does it seem to be done in malice or hatred. Nor does it seem to be some kind of spiritual cleansing ritual, as if he is warding off a spiritual by burning the source. v. Paul simply eliminates the threat against him and others by calmly shaking the snake into the fire. vi. He trusts God explicitly, that the snake will not harm him, no doubt as he bandages the two puncture wounds in his hand. vii. Paul did not seek out the snake to prove that he was from God or that his faith was genuine. Paul didn't do this on purpose as some kind of display of Spiritual maturity as some churches do who handle snakes on purpose. viii. Paul trusted God, unphased by this snakebite, knowing that he would go to Rome and stand before Caesar. Why? ix. Because God said he would. x. This is faith without fear. b. [Slide 10] 6 - They expected that he would begin to swell up or suddenly drop dead. i. Though Paul did not fear, the Maltenes people were afraid for him. They were convinced that despite Paul acting like all was normal – that he would certainly swell up and/or die. ii. There is no hint here that they simply mistook the snake that bit Paul as a venomous one when it actually wasn't. iii. These are natives of this island and the sticks did not come from the ship. Therefore, it is reasonable to conclude that this snake was indigenous and most likely well known to the Maltenes people. iv. So, they waited. v. And waited. vi. And… waited. c. [Slide 11] After they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god. i. Before, they concluded that the gods were out to get Paul. ii. That he must have been some terrible person who had murdered someone and justice finally caught up to him. iii. But having waited a long time to watch if he would die or suffer any ill effects, and finding nothing out of the ordinary occurring, they change their minds. iv. Again, we are given insight into the deeply religious and somewhat superstitious nature of the Maltenes people. v. They have just witnessed a miracle. And because of this, they go from thinking Paul is a vile human being to concluding that Paul must be an invulnerable divine being. vi. This isn't the first time Paul was mistaken for a god. vii. In Lystra, after Paul and Barnabas healed a lame man, they were mistaken for Zeus and Hermes. The people of Lystra then began to offer sacrifices to them. viii. Paul and Barnabas tore their clothes and with great effort stopped the people of Lystra from worshipping them. ix. There is no record here of the Maltenes people trying to worship Paul. Luke is somewhat brief with the Maltenes narrative. x. But we see how volatile their opinion of Paul is. xi. But just like in Lystra, after denying deity, Paul will have a unique opportunity to share the gospel with these people. xii. He is not a god… but He is sent by THE One True God. He is God's ambassador sent here with a message for them to hear. And this miracle proves that they should listen to him. xiii. [Slide 12] As a side note here, and one we must address before we close out this point … 1. Keen observers will note that Luke does not actually say that Paul shares the gospel with the Maltenes people. 2. Luke doesn't record a single conversion. 3. So, am I being a little presumptuous to think that Paul shared the gospel with these folks? 4. Not at all. For three reasons. a. We know the heart of Paul. i. He has preached the gospel to Jews, to gentiles, before the Areopagite, in the hall of Tyrannus in Ephesus, before Felix and Festus and Herod Agrippa. ii. We have no reason to believe that he stopped now. iii. And Luke doesn't always need to spell things out for us. iv. He has written thousands of words giving us the track record of Paul. v. He probably expects us to fill in the blanks. b. We know the purpose of sign gifts. i. Throughout the book of Acts God has used sign gifts to authenticate the message of the gospel. ii. Paul did not die from this snake bite and, as a bit of a spoiler for next week, he will heal a prominent Maltenes figure before departing for Rome. iii. Since Luke has linked signs like these to the authentication of the gospel message, again he probably assumes we will wisely link it without him saying it explicitly. c. Lastly, we know the history of Malta. A Christian community sprang up on the island of Malta. i. Not only that, but the earliest records indicate that this happened in the same general time frame that Paul was on Malta. ii. Also, there are some records that indicate that the first Elder of the Christian church on Malta was a man named Publius whom we will meet next week. 5. And so, I think we can confidently say that Paul did indeed preach the gospel here and while wintering here for three months, he helped to establish the church on Malta. d. [Slide 13] Summary of the Point: Just as God providentially provided an avenue for preaching the gospel to the Maltenes by allowing His servant Paul to be bitten by a snake, so also God now miraculously prevents Paul from being poisoned to authenticate that same message. If they will believe he is a god because he did not die from this snake bite, perhaps they can believe that he is God's message bearer bringing them the message of the gospel. But Paul's reaction is key here. He doesn't panic. He doesn't start sucking the venom out. He doesn't pace around the fire nervously waiting for the same reactions the locals waited for. Instead, he shook off the snake and did nothing unusual. If it wasn't for the two puncture marks, they might have wondered if he had been bitten at all. We too may face even unpleasant things that God has providentially arranged for us so that we have a platform to share the gospel. But how we face those unpleasant circumstances may impact the openness of some to hear the message. In the midst of this, we must not allow fear to win out over faith. Instead, we must trust the Lord. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and shapes our lifestyles? Basics of Faith and Practice: [Slide 14] God's providence is the undisputed primary theme in the book of Acts. God is always moving to advance the Kingdom of His dear Son through the work of His Spirit. Certainly, God at times does this on His own without any human agency, but most often in the book of Acts God empowers and commissions His church to go and preach the gospel. Here we see God using a snake bite and its failure to harm Paul to give him a platform to preach the gospel to these very religious people. So, we must look for God's providential hand to create platforms for us to live by faith and share the gospel. And though those platforms may be painful and even life-threatening, we must not fear what men can do to us. We have the words of life. Let us hold His banner high. But let me apply this a little more directly to us today. 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially arranges platforms for us to preach the gospel. a. From every tribe, every tongue, every nation, every ethnicity, both genders – God is calling to Himself a royal priesthood. b. While we certainly have some, who like Paul, are called to other parts of the world to share the gospel to people outside of their context… c. Most of us are called to be ambassadors for the Kingdom of God right where we are. d. God has equipped us to be in the right situation with the right strengths and skills to be lights that shine in the darkness for His Kingdom. e. And that is not just to stand up and live holy and loving lives before others but to call to repentance sinners who have offended a holy God with their wickedness. f. To preach Christ crucified for sinners. g. To call sinners to turn from their wicked ways and trust in Christ. h. You and I are uniquely suited to share Christ to our friends, our family, and our neighbors. i. Not only that, but all that we face in life, and all the trials and tribulations shape us to be in positions where we can give the gospel call in a real and impactful way. j. The Maltenes were a religious and even superstitious people. God turned their eyes toward justice and then wowed them with a miracle. All so Paul could preach Christ crucified for sinners. k. God is the same today. He orchestrates the events of our lives to provide a platform for His gospel call to go out. l. But as the Lord Jesus lamented, the harvest is plenty but the harvesters are few. m. So, what must we do? n. First, something we must not do… 2.) [Slide 16] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not fear our circumstances. a. God may lead us down some very difficult paths to share the gospel with others. b. We may be surrounded by enemies, we may be hated by many, we may be shouted down, we may face certain death. c. In those times we should not fear. d. We should not fear what men can do to us. e. We should not fear what could or could not happen. f. We should not fear that we might die before God's plan for our lives is realized. g. We should not fear at all. Why? h. Not because we are brave, strong, determined, or resolute. i. Not because our cause is just or because we are something special… j. If we lack fear for these reasons, then we are trusting in ourselves. k. The reason we should not fear is because we trust the Lord. We trust that His ways are perfect and that His will will be done. l. But not fearing doesn't mean we are passive either. We must also… 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust the Lord and share the gospel. a. In spite of the danger, in spite of the difficulty and trials we may face. We must share the gospel. b. We are on this earth for such a short time. We only have so many days to preach Christ crucified. c. To make disciples is the commission of the church. And God has equipped us to do just that. d. We preach the gospel and teach disciples to obey Christ. This is the primary mission of the church. e. Wherever Paul was, and in whatever state he was in, he preached Christ crucified. This wasn't because he was an evangelist. It is because he was a Christian. And although he received a specific commission to go to the gentiles and to Caesar, his commission was the same general commission given to all believers. f. We don't all have to go to some far away place. And hopefully we don't all have to get bitten by a snake. g. But all of us must preach the gospel of Jesus Christ. Because it and it alone is the power of God unto salvation to the Jews first and also to the gentiles. h. There is also something in this text that corrects something we might believe. 4.) [Slide 18] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God is either all justice or all mercy. Both are errors we must avoid. a. A young apologist that is making some waves today named Wes Huff was recently on a podcast talking about the differences between other religions and Christianity. b. He astutely observed that all religions besides Chrsitianty have strong aspects of either justice or mercy. c. He zoomed into Hinduism and Buddhism and pointed out how there is a very strong justice emphasis within it. Karma is 100% just. What you reap is a product of what you have sown… every time. There is no mercy. d. But Islam is the opposite. Allah, almost arbitrarily, hands out mercy to people who have died allowing them to enter paradise. But what happens with the evil they did during their life? What happens to all the actions they committed that are out of step with what Allah desires? e. In a word, nothing. There is no justice. Some get what they deserve and others don't and there is no real rhyme or reason for why. f. The Maltenes clearly believed in an all-justice god. You can't hide from a god who rights wrongs and trades a life for a life. The idea of reciprocity is strong with them. g. How amazing it would have been for them to be told that Paul was a murderer, but that the same God who will judge him is the one who died to pay for his sin. h. And that leads us to the most comforting thought that only Christianity preaches, and it just so happens to be the heart of the gospel of Jesus Christ… 5.) [Slide 19] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” God is both Just and the Justifier of all who believe on Christ. a. Proverbs 17:15 says that whoever justifies the wicked is an abomination to Yahweh. b. So how is it that God is NOT an abomination to Himself? c. I want you to listen very carefully to what I'm saying because I don't want you to misunderstand me. d. Depending on your definition of forgiveness, you might be under the impression that when God forgives you, your sins magically disappear from the record. They are, erased. e. But my friends that isn't what forgiveness means. Forgiveness is a financial term. f. When you are forgiven a financial debt, does that mean that the person who gave the loan magically gets all their money back? No. g. Someone has to pay the debt. Forgiveness is simply saying… it isn't you. h. In this way, every single sin will be paid for. Every single one. Every single sin is an act of treason against a holy God. And every single sin you commit must be paid off in full. i. God is Just. Not one sin will be left unaccounted. God will NOT justify the wicked. He will not call someone innocent who still has an outstanding debt. j. But God, in His mercy, has chosen to take the debt Himself. He has chosen to pay the penalty for sin in the second person of the Godhead. He has paid with His death the whole amount for every single person who believes on Jesus as Savior and Lord. k. God is Just… and the justifier of those who believe on Christ. Because although every sin must be punished… He laid on Christ the chastisement that was due to us. By His stripes… we are healed. l. God is not Dike… hunting down the guilty. One day He will raise all of the dead to life and put them before the judgment seat of Christ to measure their works. And all who are measured by their works will pay for every single sin they have committed by enduring eternity in the lake of fire which is the second death. m. God doesn't hunt down the guilty. They will come to Him when He calls for them. When it is time for all things to be made right and justice to be delivered… they will come to Him. n. But God does hunt down some of us. He aims to destroy us but then to raise us up to a new life in Christ. o. My friends… are your sins paid for or will you pay for them yourself? p. Only those who believe in true faith… who believe and keep believing… who believe so much that they pursue Christ as their Savior and Lord… only these have had their sins paid. Their sins were red like scarlet… q. But He has washed them white as snow. r. Will you turn from your sin and believe on Jesus Christ today? [Slide 20 (end)] Let me close with a prayer by the Reformer John Calvin. Lord, as you urge us daily to repentance, and we are stung with the consciousness of our own sins, help us not to grow stupid in our vices or deceive ourselves with empty flattery. Instead, help us to carefully examine our own life, and then together confess that we are all guilty-not just of light offenses, but of offenses that deserve eternal death. And no other cure remains for us ... except your infinite mercy. So we seek a share of that grace which has been once offered to us by your Son, and is daily offered to us by his gospel. By relying on him as our mediator, we entertain hope even in the midst of a thousand deaths, until we are gathered into that blessed life bought for us by the blood of your only Son. For it is in His name we pray this… Amen. Benediction: And now may Jesus, Who satisfies our longings like nothing else can do Who is more pleasant than all the fancies of our golden dreams May that Lord make your love increase and overflow for each other and for everyone else. Until we meet again, go in peace.

Since the start of the Trump Era over a decade ago, few words have been deployed as often as "democracy": how it's become imperiled, who threatens it, and what to do to defend it. In The Right of the People: Democracy and the Case for a New American Founding, Osita Nwanevu sets out to understand the true meaning of democracy and defend it from its critics, not just on the right but those liberals who doubt the capacity of ordinary voters to determine their country's fate in a complex world. From there, he levels a critique of the Constitution for its myriad democratic deficits, then details what refounding the United States to be genuinely democratic—politically and economically—would require of us.Listen again: "The Wolfe in the White Suit" (w/ Osita Nwanevu), July 5, 2024Sources:Osita Nwanevu, The Right of the People: Democracy and the Case for a New American Founding (2025)— "Conservatism's Baton Twirler," New York Review of Books, Sept 25, 2025. Sheldon Wolin, Fugitive Democracy: And Other Essays (2016)Michael J. Klarman, The Framers' Coup: The Making of the United States Constitution (2016)Marilynne Robinson, The Death of Adam: Essays on Modern Thought (1998)Walter Lippman, Public Opinion (1922)Publius, Federalist 49 (February 1788)Matthew Sitman, "Will Be Wild," Dissent, April 18, 2023...and don't forget to subscribe on Patreon for access to all of our bonus episodes!

Herr, du lässt mich genesen und am Leben bleiben. Jesaja 38,16Es traf sich aber, dass der Vater des Publius mit Fieber und Durchfall darniederlag. Da ging Paulus zu ihm hinein und betete, legte ihm die Hände auf und machte ihn gesund. Apostelgeschichte 28,8Autor: Christian Huck

Das Losungswort und der Lehrtext der Herrnhuter Brüdergemeine:Herr, du lässt mich genesen und am Leben bleiben.Jesaja 38,16Es traf sich aber, dass der Vater des Publius mit Fieber und Durchfall darniederlag. Da ging Paulus zu ihm hinein und betete, legte ihm die Hände auf und machte ihn gesund.Apostelgeschichte 28,8Titel der Andacht: "Gott heilt"Nachzulesen in nah-am-leben.de

This week Alex takes us to Malta in Acts 28 verses 1-11. Paul never intended to go to Malta but God used it for His purposes. Alex made some powerful points from this passage. ONE: Your plans might change, but God's purpose doesn't (and he'll use the detours for His good purpose). Where you are even if its NOT where you planned to be is where God can use you to be a blessing. Paul was a blessing on Malta. He went and healed Publius father. TWO: GOD placed you here (in this church, in this nation, in the situation you are facing into right now). Clinging to control is trying to trust ourselves instead of trusting God. We need to cling to God instead.

So here we are at the house of Publius, the chief of the island. Paul, the crew, and all of the passengers have been taken in. And at this point-in-time, they are no longer just simply "being cared for". They are being served. They are being celebrated! Scripture says, "He welcomed us to his home and showed us generous hospitality. Now let me ask you something. Had any of these folks done anything worthy of being welcomed this way? What had they done to earn that? NOTHING! As a matter of fact, many of them probably deserved right the opposite. I doubt very many of them knew the Lord Jesus. The large majority of them worshipped false gods or no God at all. And many of them probably worshipped the same person that our world worships today. They worshipped themselves! Folks, they weren't deserving! And i'm gonna tell you something. When Jesus Christ suffered, bled, and dies on that cross to save us, we weren't deserving either. Aren't you glad it isn't about deserve? Praise God it is about the love of Christ, and not about what we deserve.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the role that the judiciary plays in our republic before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The courts must be independent to decide particular cases without undue influence. The separation of powers is a safeguard against tyranny, but the security of a republic lies in the vigilance of the people.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the role that the judiciary plays in our republic before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The courts must be independent to decide particular cases without undue influence. The separation of powers is a safeguard against tyranny, but the security of a republic lies in the vigilance of the people.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the nature of executive power before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The executive requires energy, efficiency, and dispatch to enforce the laws that are passed by the legislature.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the nature of executive power before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The executive requires energy, efficiency, and dispatch to enforce the laws that are passed by the legislature.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the role that the Senate used to play in our republic before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The Senate provides stability to the government and accountability for the far-reaching effects of laws, which contribute to our national character in the eyes of foreign nations.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the role that the Senate used to play in our republic before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The Senate provides stability to the government and accountability for the far-reaching effects of laws, which contribute to our national character in the eyes of foreign nations.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the role that the House of Representative plays in our republic before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The House of Representatives provides direct accountability to the people in the legislature.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the role that the House of Representative plays in our republic before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The House of Representatives provides direct accountability to the people in the legislature.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the role that the House of Representative plays in our republic before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The House of Representatives provides direct accountability to the people in the legislature.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the role that the House of Representative plays in our republic before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The House of Representatives provides direct accountability to the people in the legislature.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss Publius' understanding of human nature before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. Publius recognizes that men are neither angels nor beasts. Man is “ambitious, vindictive, and rapacious,” but also is capable of sufficient virtue to make republican government possible.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss Publius' understanding of human nature before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. Publius recognizes that men are neither angels nor beasts. Man is “ambitious, vindictive, and rapacious,” but also is capable of sufficient virtue to make republican government possible.See omnystudio.com/listener for privacy information.

Jesus Delivered Us (5) (audio) David Eells – 7/16/25 Saints, I want to point out to you that if you want deliverance from any demon, do not put the responsibility for the sin upon the demon. What did Peter say to Ananias and Sapphira? (Act.5:3) … Ananias, why hath Satan filled thy heart to lie to the Holy Spirit …? Was Peter blaming the lying spirit, or was he blaming Ananias? Some people have demons they inherited through the bloodline (Exodus 20:5, 34:7; Numbers 14:18; Deuteronomy 5:9), but we are born in sin. Psa 51:5  Behold, I was brought forth in iniquity; And in sin did my mother conceive me.  If you have a demon because of what you have done, guess what? You are still guilty. The Bible does not let you get off without being guilty. So the solution is 1Jn 1:9  If we confess our sins (not the demons sins), he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  (Pro.26:2) As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not. See, there are people who just run from ministry to ministry looking for somebody to give them deliverance, but they will not first repent. They think all they need is deliverance, but God says they need to repent, because you can get delivered of anything and everything if you repent and believe. So there may be things you have never been delivered of yet, but God's plan is to deliver you from lusts of the flesh and demon spirits that take advantage of them. Let's look at some Old Testament types and shadows about delivering the Promised Land that show us the way God leads us from the time we come to know Him. This “house,” your body, is supposed to be ruled over by the spiritual man, and for that to happen, the carnal man who lives in your house has to be driven out and killed. This is a type of taking the Promised Land. Those Israelites represent the spiritual man, and those Canaanites represent the carnal man. God told them the Canaanites had to be driven out and killed, and the Israelites had to live in their houses. God said in (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them. And He also commanded, (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods (demons), it will surely be a snare unto thee. You see, if you leave one of the lusts of the flesh in your land, it is going to cause you to sin, so don't leave them and don't bow down to their gods. (Exo.23:20) Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. By the way, you have an angel, too, as the Bible says in (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? These spirits are with us to bring us into this salvation that Jesus provided. Exodus 23 is an exact parallel. (Exo.23:21) Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. God's Name, which is His Nature, Character, and Authority, is in those angels. His Nature is so strong in them that they are perfect prophets for the Lord, and when an angel speaks to you, he speaks to you with the Voice of God. In the Book of Acts, Stephen said it was an angel who spoke out of the burning bush to Moses. (Acts 7:30) And when forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. An angel spoke to Moses with the Voice of God. (Exo.23:22) But if thou shalt indeed hearken unto his voice, and do all that I speak; (We see the Lord is speaking, but it is the angel's voice.) then I will be an enemy unto thine enemies. If you obey His Voice, He will be an enemy to your enemies. If you do not obey His Voice, He is not going to be an enemy to your enemies. You may run around everywhere looking for your deliverance from flesh and spirit, but you will fail when you are not obeying His Voice. (Exo.23:23) For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off. These are the original inhabitants of the land. They represent the lusts of the flesh that live in our Promised Land right here, and the Lord is going to lead us to sanctification from every one of these lusts. Each group of these original inhabitants represents the old man ruled over by demon gods with matching specialties and each of their names has a meaning. “Canaanite” means “to bend the knee, to humiliate, to subdue.” “Amorite” means “prominent,” and of course, one of the evils of the flesh is pride. “Hittite” means “terror, fear.” There are many different kinds of demons of fear, and God wants to deliver us from all kinds of fear. Your flesh fears many things; you could have a fear of rejection or a fear of heights and so on. “Perizzite” means “to separate.” Think about it; religions separate from religions and nations separate from nations. Factions separate. When religions separate from each other, it's “sectarianism,” which Paul listed among works of the flesh. (Gal.5:19) Now the works of the flesh are manifest, which are [these:] fornication, uncleanness, lasciviousness, (20) idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings, drunkenness, revellings, and such like… Paul called them “lusts of the flesh”; we call them “denominations.” And countries naturally have a bias toward the people who live in their nation, but we are not supposed to be divided from Christians anywhere in the world. We are a holy nation (1 Peter 2:9). We are “one man in Christ Jesus.” (Gal.3:28) There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus. That means a Christian over in Russia is my brother; I am not going to fight for America to kill a Christian over in Russia, or anywhere else. It is wrong! This is worldly thinking and we need to understand that Jesus said, (Joh.18:36) My kingdom is not of this world… We are one holy nation, so no matter where on earth we are living, we are supposed to be a part of (Heb.12:22) … the city of the living God, the heavenly Jerusalem. “Jebus” was the old name for Jerusalem, and it's interesting that “Jebusite” means “trodden down.” The Bible says that Jerusalem will be “trodden down.” (Luk.21:24) Jerusalem will be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Revelation 11 talks about the outer court being trodden down. (Rev.11:2) And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Jesus told us in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. It's the old Jerusalem, not the New Jerusalem, who is going to be trodden down. Old, unregenerate Jerusalem was Jebus. They were trodden down that New Jerusalem could take their place. Going on in (Exo.23:24) Thou shalt not bow down to their gods, nor serve them, nor do after their works… Notice two things in this verse: “their gods” and “their works.” If you live after the lusts of your flesh, that is your works, and if you “bow down to their gods,” then you're being ruled by demons. It says in (1Co.10:20) But [I say,] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. You see, every one of the lusts of the flesh has a demon spirit that rules over it. Jesus Christ sowed a Seed in us to bring forth the fruit of the Spirit, but the demons have sown other seeds in mankind. They have sown seeds of anger, seeds of lust, and seeds of rebellion, and the flesh has been bringing forth what is called the “lusts” of the flesh, which is another way of saying “fruit” of the flesh (Galatians 5:19-21; 2 Peter 2:10-19). Demons are the ones who sowed the seeds that have brought this forth. They are the gods of the lusts of the flesh and God commanded us to kill them and not to serve their gods. (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. He is talking about marching through this Promised Land, and putting to death, one by one, the lusts of the flesh. And He is talking about not submitting, not bowing down, to their gods. If you are throwing out their “flesh,” you are throwing out the demon gods' power. If you simply throw out the demon gods and hold on to the flesh, they will be back. We are this Promised Land that has to be sanctified. The word “sanctified” means “separated from sin, separated from the curse, and separated unto God.” As God led the Israelites through their Promised Land and they put to death the original inhabitants with a physical sword, so we are led of the Holy Spirit through our promised land to put to death the lusts of the flesh with the “sword” of the Spirit, which is the Word of God. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. And it is two-edged because one edge is for you. We are commanded to Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. (Col.3:5) The devil fears you if you know your authority and you are walking with God. Now, what about casting out demons from the lost? Are we authorized to do that? One time, I had been asking God about casting demons out of my mother. She had come to live with us in our house, but she didn't know the Lord. Most people do not know you need permission from God to cast demons out of a lost person, but it's biblical. (Luk.11:24) The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out. (25) And when he is come, he findeth it swept and garnished. (26) Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first. You see, the lost person will get them seven times worse if you cast the demons out without the person turning to God. There are “loopholes” in the Bible, and so I asked God for permission to cast the demons out of my mother on the basis that my house is not cursed, but she was in my house and bringing me under a curse. I asked, “God, I am not under the curse. Can I cast the demons out of her because she is bringing a curse upon me?” God gave my daughter Jennifer a dream that night. She saw my mother's house in the middle of my house, except it was three stories tall, sticking out of the top of my house. Out of the second floor, representing the soul, there was a plank leading out to the street. Five chickens, representing unclean spirits, were on it and they were walking the plank to the street. Well, I knew exactly what the Lord was saying. That night, Mama, full of demons, came to our bedroom door and her demons threatened us, “I am going to keep you awake all night!” I said, “Oh no you're not!” My wife and I jumped up and went into her room, and as we stood there, God gave us five spirits to cast out. We didn't even wait to see them come out. We just commanded, “Come out in the Name of Jesus!” as fast as we could name them. Then we marched out, went back to bed, and slept peacefully all night. The next day, we noticed that it was awfully quiet in that room. Not knowing what was going on, we opened the door and peeked in to see that her room was a total mess. And there was my mother, crawling out from under the bed! She had been wrestling in there with something all night long, but when she came out, she was humble, meek, and submissive. I never knew my mother to be that kind of person. She had been demon-possessed all of her life; she had been taking medication all of her life to keep those demons in subjection. Her “religion” had kept her from turning to God when she had the opportunity, but as long as she was in my house, we had peace. When the demons started drifting back, the Lord took her out of my house. As she was dying she returned to peace. There are several reasons why God will give deliverance to the lost, and we should read the Bible like a lawyer because God put loopholes in there so you can step through them sometimes. Another great loophole that the Lord showed me is that if somebody is a blessing to you, you can be a blessing to them. It does not matter if they are lost. We have the example of when Paul was shipwrecked on Melita and the natives of the island came to the rescue. They were very kind to Paul and the others who were cold and wet. The natives dried their clothes and got them out of the rain (Acts 28:1-2). (Act.28:7) Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and entertained us three days courteously. (8) And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him. He never preached the Gospel to him; he just healed him. Then they brought all the sick people on the island to Paul. He prayed for them and God healed them. (Act.28:9) And when this was done, the rest also that had diseases in the island came, and were cured. You do not see this elsewhere in the Bible because “healing is the children's bread” (Matthew 15:26), so I asked, “Why is this, Lord?” The Lord answered, “They were kind to them.” God will let you pray for somebody and heal them because they were good to you. He said, (Gen.12:3) And I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. This is talking about us; we are the “Israelites.” There's one loophole, too, that's the mercy of God. The demoniac described in the Gospels was so far gone that you could not expect the man to have faith or make a rational decision, and Jesus cast the demons out of him, knowing what kind of decision he was going to make afterward (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39). Sometimes God does this, but He does not have to do it. Now let me share with you the following testimony: Delivered from Scoliosis by D. M. My brother-in-law once bought me a book by Henry W. Wright entitled “A More Excellent Way: A Teaching on the Spiritual Roots of Disease.” I found the book to be fascinating and, as the British say, “spot-on” in many ways. (There is definitely a connection between a sin and its curse. Quite often, a sickness can identify the sin.) I have a good friend named “A” whom I've known since I was saved. We have conversed via phone for years, since we live in different states. A couple of years ago, he mentioned that he'd had scoliosis since childhood. I didn't say anything to him, but I went to Henry Wright's book and looked up what he had to say about scoliosis. I kept this to myself because I didn't feel right bringing it up to “A.” I knew the time would come as the Lord gave me freedom to do so. Today, I received an email from “A” asking me to pray for him for deliverance from a particular sin. He did not go into detail but gave me a hint. I replied that I would pray for him in a moment. But first I wanted to know when his scoliosis had begun, and if, in fact, it had begun about the time of his traumatic incident. He replied back that it did begin right afterwards. I decided to give him a call. We talked. He made a full confession of the incident. I quoted (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. And I told him that there was now nothing in the way of his deliverance. I prayed over the phone with him in agreement. Glory be to God, a hundred-pound weight came off my friend and he was delivered from the evil spirit of scoliosis and was healed! Awesome! Praise the Lord! Saints, we need to be led of the Spirit and wait for the Lord's leading so He can open the way for us to minister to others. Here's another testimony I'd like to share with you. Delivered from Lung Cancer by Linda L. (This lady was healed of a spirit of cancer when I for the brethren in our meeting rebuked it, although she was not present at that meeting. She related to us how, later that same night, what looked like smoke came out of her nose and she knew she was healed. Please note that she had faith to be healed.) My doctor's office called to tell me I had an inconsistency on my chest x-ray. I needed to go to the hospital for another x-ray. The second x-ray was not any better than the first. A CT scan was ordered. The suspicious spot was a ten-centimeter (approximately two inches) sized nodule in the upper right lobe. That night after numerous internet searches, I was devastated to learn that most nodules are malignant. My father had died of lung cancer in 1998. I am very familiar with the disease. At this point I started to do a lot of praying. Even though I knew Jesus heard my prayer, I did not have peace yet. My doctor sent me to a pulmonary specialist. The first thing Dr. Wagner told me was that I was not to worry. The surgeon would remove my lobe. I would not have to undergo chemotherapy or radiation. He started to ask questions about health, lifestyle, etc., and we talked more. He decided to wait and repeat the CT scan in two months. At this point, I told Dr. Wagner that God would heal me. He did not say anything, but I am sure he thought I was deluded. I am a very reserved person. I usually do not share information of this nature with many people. However, the Holy Spirit prompted me to tell Dr. Wagner how Jesus would heal my lung. When I saw Bob, a UBM elder, I told him my predicament. And as we talked, I asked his group to pray for my healing. Jesus would heal me. This was a Tuesday. I did not see Bob during the week, but I KNOW his prayer group prayed for me. A peace beyond all understanding came over me Saturday night. During the middle of the night, I saw an evil spirit leave my lungs! I KNEW I was healed. The next month arrived. It was time to repeat the CT scan. The doctor at the Imaging Center observed the entire scan. He reported the nodule was starting to calcify. In his opinion the nodule was now benign. Tears and praise flowed, as Jesus had healed me. Dr. Wagner told me I was one lucky lady. I reminded him that Jesus would heal me. The doctor did not acknowledge anything yet, but he knows that this healing from a deadly lung nodule was a miracle. Jesus hears our prayers and heals those who ask and have faith. He knows our pain. He honors His commitment to us when we believe Him and the works of His hands. Amen! That's so true! Praise You, Lord! Let's look at this parable in the Old Testament, how God delivers us. The Lord says in (Exo.23:27) I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. (28) And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. You know, it's easy to win a battle when your enemy is afraid, and making your enemy fearful is a proven strategy of warfare. There have been great battles won by very small armies against very large armies, all because fear was in the larger army. This happened to Israel in the 1967 Arab-Israeli War when Arabs attacked them from all sides. Israel won overwhelming victories against all odds because God put fear in the hearts of their enemies. It's a quick battle when the enemy is fearful. Only God is able to do this! He did this in many places in the Scriptures, giving the Israelites tremendous victories. We have a good example where they sent spies into the Promised Land to understand their enemies' thinking. (Jos.2:1) And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there… (8) And before they were laid down, she came up unto them upon the roof; (9) and she said unto the men, I know that the Lord hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you. (10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt… Going through the Red Sea was their salvation experience. Guess who knows immediately about our salvation experience? Demon spirits. They know who we are, but the problem is not that they know; the problem is, do we know? This is why we need to study the Scriptures; it's important that we find out who we are. Unless we know who we are, demon spirits can, and do, take advantage of us, but when you know who you are according to Scripture, the demons are fearful. In the dream that the Lord gave my daughter, the Lord had a sense of humor because He pictured the five demons as five chickens. Our enemies know that they cannot keep us from taking our land. (Jos.2:10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. (11) And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for the Lord your God, he is God in heaven above, and on earth beneath. All of these verses are types and shadows of our enemies being fearful of us. (Jos.1:5) There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee. (6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. (8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Spiritually speaking, the Lord is talking about taking this “land” in which we live, taking this land of the soul, which is our mind, our will, and our emotions. God says, (Exo.23:29) I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. From this example, we see that it is not God's plan to purify us instantly, but almost every Christian religion teaches some form of “instantaneous sanctification.” They say all you need to do is get saved and you're sanctified. A number of them also believe that you're automatically filled with the Holy Spirit. In other words, there's a line you just step over and that's all there is to it; then you can sit down and take it easy. No, we can never sit down and take it easy because we have a land to conquer. God goes on to say, (Exo.23:30) By little and little I will drive them out from before thee, until thou be increased, and inherit the land. “Little by little” is God's plan. People who have their “instantaneous sanctification” theology do not understand that sanctification is when you are delivered of all the lusts of the flesh to the point where you're not even going to be tempted anymore. The ultimate end of sanctification is when the flesh is dead. We can all think of things in our lives from which God delivered us. They do not even tempt us anymore because that flesh is dead, but God wants to continue that process until He goes through all of our “Promised Land.” God wants to lead you to your enemy, give you the Sword of the Spirit (Ephesians 6:17), and put the fear of God in you (Psalms 111:10; Proverbs 1:7; etc.) He wants to give you understanding to know that you have victory through the Gospel and through the Blood of Jesus. So the Lord said, (Exo.23:22) But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. But He also says, (Exo.23:29) I will not drive them out from before thee in one year… and (Exo.23:30) By little and little I will drive them out from before thee… Well, the people of Israel did not “hearken unto his voice” to do all that the Lord spoke. We read in (Jdg.21:25) In those days there was no king in Israel: every man did that which was right in his own eyes. (Jdg.2:20) And the anger of The Lord was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; (21) I also will not henceforth drive out any from before them of the nations that Joshua left when he died; (22) that by them I may prove Israel, whether they will keep the way of The Lord to walk therein, as their fathers did keep it, or not. (23) So the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. If you break God's Covenant, He is not going to do a quick work of delivering your enemies into your hand. The Blood is our weapon to cleanse us from all unrighteousness. The New Testament says, (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. (8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. The Blood cleanses as we walk in the light and as we obey what we know to obey. We cannot do anything about what we do not know, but as we do what we know to obey, the Blood cleanses. These “lusts of the flesh” and their “gods,” which have the same names, have to be driven out. Every lust of the flesh has a “god.” It's the demon spirit, having the same name, that rules over that particular lust. God said He is not going to be in a hurry to drive out your enemies if you are going to rebel. The Bible says in (Luk.12:48) And to whomsoever much is given, of him shall much be required. If you do something with what God gives you, He will give you more, but if you do not do something with what He has already given you, He is not going to give you anymore. You're going to stop right in your tracks because God is a merciful God. Otherwise, you would be condemned for not doing even more, and so when you stop doing something with your Sword against your enemy, God is going to stop. God does not flood us with knowledge of our every evil. He leads us to each individual evil, step-by-step, and He expects us, at that point and time, to do something about it. If He were to just flood our minds with the knowledge of all of the evil in us, we would be overwhelmed and probably lose faith. And if we didn't do something with all that knowledge, we would be condemned. When you have a lot of knowledge, Scripture warns us, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. When you have a lot of knowledge, yet do nothing, you have a lot of sin. God brings these enemies up, one at a time, in front of our face. This usually occurs through temptation, through something happening around us. When He brings these enemies up in front of our face, we have an opportunity to use the Sword to come against that enemy. We can reject that lust of the flesh and command it to go in the Name of Jesus. If there is any demon spirit in our flesh, or if there is any demon spirit using that lust of the flesh to exercise authority in our soul, we can come against it, and we can win right there. We do not have to live with these demons all of our lives or go searching for some deliverance ministry, because we have authority over demon spirits and the flesh (Matthew 28:18-19; Luke 10:19; etc.) We're told, (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. This is what we have to believe. We are dead unto sin, but alive unto God. We have total authority over the Hittites, the Girgashites, the Hivites, the Canaanites, and so forth. We have total authority over them and their gods. Every one of us can learn to exercise our Sword, the Word, against the lusts of the flesh and those spirits. We don't have to live with them anymore, but God is only going to continue this process as long as we cooperate. We are here to conquer our Promised Land, and there's no time for us to rest in the flesh. Our rest is in the Spirit. Our rest is in the promises of God. We can safely rest in His Word. The quicker we submit to him and resist the devil, the quicker we win. It says in (Psa.81:10) I am the Lord thy God, Who brought thee up out of the land of Egypt (He delivered you from the power of the old man at the Red Sea baptism.): Open thy mouth wide, and I will fill it. That is, “Say what I say,” speak as an oracle of God (1 Peter 4:11). And (11) But my people hearkened not to my voice; And Israel would none of me. (12) So I let them go after the stubbornness of their heart, That they might walk in their own counsels. (13) Oh that my people would hearken unto me, That Israel would walk in my ways! (14) I would soon subdue their enemies (If we obey and fight the enemy, we will “soon” win.), And turn my hand against their adversaries. And they will be conquered. (15) The haters of the Lord should submit themselves unto him: But their time should endure for ever. (16) He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee. It's our obedience that brings the blessings. Remember, we are to be vigilant when we are in a trial because it's our opportunity to come against that particular enemy in our Promised Land and win. God brought us to this enemy for us to conquer it, and to do it now. This is why we are here. He has given us total authority over that enemy. There is no such thing as a “giant” in our Promised Land since even the least of us has total authority over the mightiest demon that comes into contact with us. God is walking with you. You need to realize that He wants your enemies to be conquered here and now, day by day, little by little. (Psa.81:11) But my people hearkened not to my voice; And Israel would none of me. (12) So I let them go after the stubbornness of their heart, That they might walk in their own counsels. You see, if you're resting in the flesh, rather than resting in the Spirit, then you are not doing anything. We are here to redeem the time and to win a battle. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. What is His Will for us if we walk in His ways? (Psa.81:13) Oh that my people would hearken unto me, That Israel would walk in my ways! (14) I would soon subdue their enemies, And turn my hand against their adversaries. You may say, “Well, David, that's exactly my problem, walking in His ways,” but there is always a step you can take, however small it may be. If He makes us responsible to walk in His ways, then we can walk in the light. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. We can take those steps. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. You can take one step at a time, and God will be with you each step.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the inevitability of factions before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. A faction is any group that pursues an interest opposed to the rights of citizens or the interest of the community. The causes of faction are sown into man’s nature. The extended republic and representation help prevent majority factions.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the inevitability of factions before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. A faction is any group that pursues an interest opposed to the rights of citizens or the interest of the community. The causes of faction are sown into man’s nature. The extended republic and representation help prevent majority factions.See omnystudio.com/listener for privacy information.

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Welcome to The Via Stoica Podcast: Stoic Quotes SeriesIn this episode of the Stoic Quotes Series, we reflect on a striking line found in Seneca's Consolation to Marcia—originally attributed to the slave philosopher Publius Syrus:“Whatever fate one man can strike can come to all of us alike.”– Publius, quoted in Seneca, Dialogues and Essays, Consolation to Marcia, 9This quote is part of a powerful letter Seneca wrote to a grieving mother who had lost her son in battle. He reminds us that suffering is not reserved for the few—it's part of the shared human experience. In this episode, we explore how to use this truth not as a source of despair, but as a source of preparation, connection, and compassion.We'll break down the quote, put it in its historical context, and offer Stoic practices to help you reflect on loss, unpredictability, and the strength found in solidarity.If you're looking for more wisdom like this, visit viastoica.com, where you'll find hundreds of authentic Stoic quotes—each verified and referenced so you can trust and use them.Browse our quote collections:viastoica.com/stoic-quotesviastoica.com/seneca-quotesviastoica.com/epictetus-quotesviastoica.com/marcus-aurelius-quotesMake sure to subscribe for future quote episodes and our regular Tuesday interviews and reflections. And if this episode helped you, please leave a review—it helps us reach more people on the Stoic path.www.ViaStoica.comviastoica.com/stoic-life-coachingviastoica.com/benny-vonckenviastoica.com/brendan-hogletwitter.com/ViaStoicaReach us: info@viastoica.comProduced by: badmic.com

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the Federalist's arguments against the Anti-Federalists before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. Publius argues that the Constitution incorporates many improvements to the science of politics, including a larger territory from which to draw the best talents.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the Federalist's arguments against the Anti-Federalists before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. Publius argues that the Constitution incorporates many improvements to the science of politics, including a larger territory from which to draw the best talents.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the arguments of the Anti-Federalists before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The Anti-Federalists opposed ratification of the Constitution because they feared a large, centralized government. They lost the immediate debate but succeeded in securing a Bill of Rights.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the arguments of the Anti-Federalists before introducing Dr. Ronald J. Pestritto. In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. The Anti-Federalists opposed ratification of the Constitution because they feared a large, centralized government. They lost the immediate debate but succeeded in securing a Bill of Rights.See omnystudio.com/listener for privacy information.

The Constitutionalist is a podcast co-hosted by Professor Benjamin Kleinerman, the RW Morrison Professor of Political Science at Baylor University and Founder and Editor of The Constitutionalist Blog, Shane Leary, a graduate student at Baylor University, and Dr. Matthew Reising, a John and Daria Barry Postdoctoral Research Fellow at Princeton University. Each week, they discuss political news in light of its constitutional implications, and explore a unique constitutional topic, ranging from the thoughts and experiences of America's founders and statesmen, historical episodes, and the broader philosophic ideas that influence the American experiment in government.We want to hear from you! Constitutionalistpod@gmail.com The Constitutionalist is proud to be sponsored by the Jack Miller Center for Teaching America's Founding Principles and History. For the last twenty years, JMC has been working to preserve and promote that tradition through a variety of programs at the college and K-12 levels. Through their American Political Tradition Project, JMC has partnered with more than 1,000 scholars at over 300 college campuses across the country, especially through their annual Summer Institutes for graduate students and recent PhDs. The Jack Miller Center is also working with thousands of K-12 educators across the country to help them better understand America's founding principles and history and teach them effectively, to better educate the next generation of citizens. JMC has provided thousands of hours of professional development for teachers all over the country, reaching millions of students with improved civic learning. If you care about American education and civic responsibility, you'll want to check out their work, which focuses on reorienting our institutions of learning around America's founding principles. To learn more or get involved, visit jackmillercenter.org.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan introduce the course "The Federalist." In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. Alexander Hamilton, James Madison, and John Jay wrote The Federalist to urge ratification of the Constitution and teach the principles of good government.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan introduce the course "The Federalist." In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people. Alexander Hamilton, James Madison, and John Jay wrote The Federalist to urge ratification of the Constitution and teach the principles of good government.See omnystudio.com/listener for privacy information.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 28 Paul and the shipwreck survivors arrive in Malta, where the islanders display remarkable kindness. A viper bites Paul, but he suffers no harm, which leads the people to regard him as a god. He heals many, including the father of the chief official, Publius, creating opportunities to share the gospel. After three months, they set sail for Rome. Upon their arrival, Paul is allowed to live under house arrest, where he meets with the leading Jewish men. He recounts his story, and they show special interest in learning about “this sect” of Christians they have heard so much about. Using the Old Testament, Paul explains the kingdom of God. Some believe, while others reject the message. Paul then focuses on teaching the Gentiles and remains in Rome for two years.  The people of Malta are welcoming to those who have been shipwrecked, serving as a wonderful example of kindness for us all. This generosity fosters a relationship with Paul, allowing him to perform signs and teach them about Jesus. Acts of kindness toward strangers, the essence of hospitality, open doors for spiritual blessings. It is amazing how God utilizes the shipwreck to disseminate the gospel in Malta. God operates in unexpected ways to reach receptive hearts with the truth. While Paul encounters opposition in Rome, he also discovers many who joyfully embrace the name of Jesus. In every setting, circumstance, and audience, it is God's desire for His followers to share “the kingdom of God concerning the Lord Jesus Christ.” God of Wisdom, thank You for guiding our lives to deeper faith and to reflect the light of Jesus in all situations. Storms in life are inevitable, and sometimes shipwrecks occur. However, the sun always rises on a new day, bringing fresh opportunities to honor the King. Father, we pray for safety and peace. More importantly, we pray for Your will to be accomplished in our lives. Use us to bring help and healing to others. Lead us to ears that are willing to hear. And thank You for the amazing kingdom of Your beloved Son!   Thought Questions: -       Why were the natives kind to a group of sailors and prisoners? What was the result, and how should that affect how you treat others? -       God used a shipwreck to bring the gospel to Malta. Can you see unpredictable paths in your life where God has led you to share Jesus? -       Scripture taught that many would not listen. Paul turned to those who would. How can that encourage you in your evangelistic work?

How welcomed by Jesus would others feel based upon how welcomed they are by you?

On the sixty-second episode of the Constitutionalist, Ben, Shane, and Matthew discuss the Mayflower Compact, and its implications for American political life as one of the nation's earliest constitutional compacts. We want to hear from you! Constitutionalistpod@gmail.com The Constitutionalist is proud to be sponsored by the Jack Miller Center for Teaching America's Founding Principles and History. For the last twenty years, JMC has been working to preserve and promote that tradition through a variety of programs at the college and K-12 levels. Through their American Political Tradition Project, JMC has partnered with more than 1,000 scholars at over 300 college campuses across the country, especially through their annual Summer Institutes for graduate students and recent PhDs. The Jack Miller Center is also working with thousands of K-12 educators across the country to help them better understand America's founding principles and history and teach them effectively, to better educate the next generation of citizens. JMC has provided thousands of hours of professional development for teachers all over the country, reaching millions of students with improved civic learning. If you care about American education and civic responsibility, you'll want to check out their work, which focuses on reorienting our institutions of learning around America's founding principles. To learn more or get involved, visit jackmillercenter.org. The Constitutionalist is a podcast co-hosted by Professor Benjamin Kleinerman, the RW Morrison Professor of Political Science at Baylor University and Founder and Editor of The Constitutionalist Blog, Shane Leary, a graduate student at Baylor University, and Dr. Matthew Reising, a John and Daria Barry Postdoctoral Research Fellow at Princeton University. Each week, they discuss political news in light of its constitutional implications, and explore a unique constitutional topic, ranging from the thoughts and experiences of America's founders and statesmen, historical episodes, and the broader philosophic ideas that influence the American experiment in government.

In honor of director Harry Lennix and actor Glenn Davis' recent Tony nominations for their currenly running Broadway show 'Purpose,' Next Chapter Podcasts presents their collaboration on the Play On Podcast series, JULIUS CAESAR, in its entirety. **** The PLAY ON PODCAST SERIES, “JULIUS CAESAR”, was written by WILLIAM SHAKESPEARE and translated into modern English verse by SHISHIR KURUP. All episodes were directed by HARRY LENNIX. Radio play by MARCUS GARDLEY.   The cast is as follows:   MICHAEL POTTS      as  JULIUS CAESAR GLENN DAVIS         as  MARK ANTONY JEREMY TARDY     as  MARCUS BRUTUS LESTER PURRY       as  CAIUS CASSIUS and LIGARIUS MEGAN BOONE       as  PORTIA, METELLUS CIMBER and others JONELL KENNEDY    as  CALPHURNIA, LUCIUS and others CHRISTOPHER MAY   as  CASKA, TITINIUS, VOLUMNIUS and others JAMES T. ALFRED     as  CICERO, MURELLUS, PUBLIUS, ARTEMIDORUS, LUCILIUS, LEPIDUS, and others         NEMUNA CEESAY     as OCTAVIUS MIRACLE LAURIE     as  MESSALA, DECIUS BRUTUS and others CHARLIQUE ROLLE   as  CINNA, SOOTHSAYER, CINNA THE POET, PINDARUS, DARDANIUS and others BRANDON JONES     as  FLAVIUS, TREBONIUS and others   Casting by THE TELSEY OFFICE: KARYN CASL, CSA.   Voice and Text Coach: JULIE FOH   Original music composition, Mix and Sound Design by LINDSAY JONES. Sound engineering and mixing by SADAHARU YAGI. Mix Engineer and Dialogue Editor: LARRY WALSH. Podcast Mastering by GREG CORTEZ at New Monkey Studio. Coordinating Producer: TRANSCEND STREAMING (KYRA BOWIE and LEANNA KEYES). Executive Producer: MICHAEL GOODFRIEND.   The Play On Podcast Series “JULIUS CAESAR” is produced by NEXT CHAPTER PODCASTS and is made possible by the generous support of THE HITZ FOUNDATION. Visit ⁠NEXTCHAPTERPODCASTS.COM⁠ for more about the Play On Podcast Series. Visit ⁠PLAYONSHAKESPEARE.ORG⁠ for more about Play On Shakespeare.   Subscribe to Play On Premium on Apollo Plus for ad-free episodes and join our Patreon for exclusive merchandise and early commercial-free releases. Go to ⁠nextchapterpodcasts.com⁠ for our Bonus Content, where you'll find interviews with the artists, producers and engineers who brought it all to life. And remember: “Beware the Ides of March!” Learn more about your ad choices. Visit podcastchoices.com/adchoices

On the sixty-first episode, Shane and Ben are joined by Joseph Natali, a Ph.D. student at Baylor University dissertating on the constitutionalism of bureaucracy and how Presidents succeed or fail in exercising control over the executive branch. We want to hear from you! Constitutionalistpod@gmail.com The Constitutionalist is proud to be sponsored by the Jack Miller Center for Teaching America's Founding Principles and History. For the last twenty years, JMC has been working to preserve and promote that tradition through a variety of programs at the college and K-12 levels. Through their American Political Tradition Project, JMC has partnered with more than 1,000 scholars at over 300 college campuses across the country, especially through their annual Summer Institutes for graduate students and recent PhDs. The Jack Miller Center is also working with thousands of K-12 educators across the country to help them better understand America's founding principles and history and teach them effectively, to better educate the next generation of citizens. JMC has provided thousands of hours of professional development for teachers all over the country, reaching millions of students with improved civic learning. If you care about American education and civic responsibility, you'll want to check out their work, which focuses on reorienting our institutions of learning around America's founding principles. To learn more or get involved, visit jackmillercenter.org. The Constitutionalist is a podcast cohosted by Professor Benjamin Kleinerman, the RW Morrison Professor of Political Science at Baylor University and Founder and Editor of The Constitutionalist Blog, Shane Leary, a graduate student at Baylor University, and Dr. Matthew K. Reising, a John and Daria Barry Postdoctoral Research Fellow at Princeton University. Each week, they discuss political news in light of its constitutional implications, and explore a unique constitutional topic, ranging from the thoughts and experiences of America's founders and statesmen, historical episodes, and the broader philosophic ideas that influence the American experiment in government.

On the sixtieth episode, Matthew and Ben are joined by Shilo Brooks, Executive Director of the James Madison Program in American Ideals and Institutions at Princeton University, to discuss his immensely popular course "The Art of Statesmanship and the Political Life." We want to hear from you! Constitutionalistpod@gmail.com The Constitutionalist is proud to be sponsored by the Jack Miller Center for Teaching America's Founding Principles and History. For the last twenty years, JMC has been working to preserve and promote that tradition through a variety of programs at the college and K-12 levels. Through their American Political Tradition Project, JMC has partnered with more than 1,000 scholars at over 300 college campuses across the country, especially through their annual Summer Institutes for graduate students and recent PhDs. The Jack Miller Center is also working with thousands of K-12 educators across the country to help them better understand America's founding principles and history and teach them effectively, to better educate the next generation of citizens. JMC has provided thousands of hours of professional development for teachers all over the country, reaching millions of students with improved civic learning. If you care about American education and civic responsibility, you'll want to check out their work, which focuses on reorienting our institutions of learning around America's founding principles. To learn more or get involved, visit jackmillercenter.org. The Constitutionalist is a podcast cohosted by Professor Benjamin Kleinerman, the RW Morrison Professor of Political Science at Baylor University and Founder and Editor of The Constitutionalist Blog, Shane Leary, a graduate student at Baylor University, and Dr. Matthew K. Reising, a John and Daria Barry Postdoctoral Research Fellow at Princeton University. Each week, they discuss political news in light of its constitutional implications, and explore a unique constitutional topic, ranging from the thoughts and experiences of America's founders and statesmen, historical episodes, and the broader philosophic ideas that influence the American experiment in government.

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David reflect on Acts 28, exploring the unfolding kindness and hospitality shown to Paul in Malta—from surviving a viper bite to healing Publius' father. We consider how Luke subtly echoes Jesus' ministry, the mystery of Christian union with Christ, and the transformation from shipwrecked prisoners to honoured guests.Episode 197 of the Two Texts Podcast | Disruptive Presence 140If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Qui connait encore le nom de Pertinax ? Il a pourtant été – fugitivement – empereur de Rome ! Le plus extraordinaire, à propos de ce Publius, c'est qu'il était fils d'affranchi.Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

RFK Jr. Strikes! Toxic Food Dyes to be Banned by 2026 | Grading the Trump Cabinet So Far | 4.23.25Live show Monday-Thursday, 3pm est. SOCIALS: https://linktr.ee/drewberquist NEWS: https://DrewBerquist.com MERCH: https://RedBeachNation.com#DrewBerquist #ThisIsMyShow #TIMSTop 100 Political News Podcast with https://www.millionpodcasts.com/political-news-podcasts/Show Notes/Links:JD Vance honors Pope Francishttps://x.com/bennyjohnson/status/1915029423444599201Grades by Publius twitter account for Trump admin officials so farhttps://x.com/OcrazioCornPop/status/1914862588472803621Story on political detainee Mike Shirleyhttps://www.thegatewaypundit.com/2025/01/trump-pardoned-j6ers-what-about-this-man/Trump admin moves to ban dyeshttps://x.com/EricLDaugh/status/1914776035691827425RFK: We are are spending as much on mitochondrial disorders like diabetes as we spend on our military budgethttps://x.com/Breaking911/status/1914788692679368753White liberal woman goes off on Rahm Emmanunel over trans issueshttps://x.com/amuse/status/1915003660959965566Oakland just elected a new mayor who thinks a $50 minimum wage will solve inflationhttps://x.com/EndWokeness/status/1914688895033454905