Podcasts about Kings

1 Kings 22 tells the story of a prophet with an unchanging message to a changing world. In this message, Adrian Rogers shares five things we can learn from Micaiah's bold response to the pressures to compromise. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

In this Bible Story, we learn about the rule of Amaziah. He defeats a great threat, but grows arrogant and pompous. The Lord humbles Amaziah in the battle against Israel, and dies in exile. This story is inspired by 2 Chronicles 25 & 2 Kings 14:1-22. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 25:18 from the King James Version.Episode 145: The people of God needed a strong, courageous, godly King, and Uzziah provided that hope for the people. The young man was sixteen when he sat on the throne, and he sought God for wisdom just like Solomon did. He leaned on this wisdom of his elders and held the word of the prophet close. He sought God, fought battles against the Philistines, and gained the respect of the nations around him. However, as the stories about him grew, so did his ego. And in his arrogance, he walked into the temple of God without a priest and began to burn incense, as if he were a priest, beginning his downfall.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

2 Kings 11:5-21

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  2 Kings 18–19; 2 Chronicles 3; James 5 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for July 22nd, day 202 in our year-long journey through the Scriptures. In today's episode, Hunter guides us through some powerful passages: we'll hear the story of King Hezekiah's faith and courage in Second Kings, the intricate details of Solomon building the temple in Second Chronicles, and words of encouragement from James chapter five. As we reflect on what truly sets God's people apart, we'll see how trust in God makes all the difference, empowering us to face challenges with hope and confidence. Join us for a time of Scripture, prayer, and encouragement, as we are reminded to place our trust in the one who is the ultimate difference maker. TODAY'S DEVOTION: The ominous question Hezekiah hears from King Sennacherib was, why should you be any different? In other words, why should you expect any other outcome than the one everyone else gets? Sennacherib had a track record, and if you're looking for a track record to prove your own impending doom, you'll have no trouble finding it. Your own Sennacherib will surely show up to tell you that you're no different either. But King Sennacherib had a problem because King Hezekiah was different. In 2 Kings 18:5, we see that Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after his time. The difference was that God had anointed him. God's presence was with him. Instead of rolling over and defeated, as some might, Hezekiah rolled with his anointing and into the presence of the Lord. Second Kings 19:14 says, after Hezekiah received the letter from the messenger and read it, he went up to the Lord's temple and spread it out before the Lord, and Hezekiah prayed. He asked his God, the only God, the God of Israel, to listen, to bend down, to deliver. He asked God to show Sennacherib and Israel that God's people are not like everyone else, and that he is a God like no other. In verse 19, it says, "Now, O Lord our God, rescue us from his power. Then all the kingdoms of the earth will know that you alone are God." God did that very thing. He proved to Hezekiah and King Sennacherib and all the kings of the earth that he alone is God. He answered the question that was crashing in on Hezekiah's heart. The question was, what makes you think you are any different? The difference was God. Our God is the difference maker, and he's come to make a difference in your life. He's come to live and abide in us as we live in him. It makes all the difference in the world. We are able to face those accusations of our own personal Sennacherib and all those that come to terrify us. We can roll with our anointing and into the presence of God, drawing close to the one who is the difference maker, the one who gives us victory. So draw near to the one who makes the difference. Find your strength in him. When you hear the words, "what makes you any different?" respond like Hezekiah and roll into the presence of the Lord. Place those accusations at his feet. Ask him to show you what the difference is once again so that you might stand up, stand strong and see the victory that he alone can bring. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Today's Scripture passages are Psalm 94 | 1 Kings 3:16-28 | 1 Kings 5 | 2 Chronicles 2 | 1 Corinthians 2 - 3.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they look ahead to the readings for the Seventeenth Sunday in Ordinary Time— including the complicated figure of King Solomon and more parables about the kingdom of heaven in the Gospel of Matthew.This episode of Sunday School is brought to you by the Pillar's exclusive breviary sponsor, Ascension Press, publisher of the new translation of the Liturgy of the Hours.Preorder now at AscensionPress.com/SundaySchoolAlready read the readings? Skip ahead to 5:45.Reading 1 - 1 Kings 3: 5, 7-12Psalm 119: 57, 72, 76-77, 127-130Reading 2 - Romans 8: 28-30Gospel - Matthew 13: 44-52 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

KC spends hour one talking Kings and was joined by Kings play by play commentator Mark Jones.

KC spends hour two talking Kings and then gives out his grades for summer league.

KC spends hour three talking with Mark Haynes from The Sacramento Observer and LeBron James.

KC spends hour four talking with Sacramento Republic FC's Connor Sutton and then talks Kings.

The Sacramento Observer's Mark Haynes joined the show to talk Kings and Darius Acuff Jr.

Kings PxP commentator, Mark Jones joined the show to talk about what he saw from the Kings in Summer League.

Sacramento Republic FC's Connor Sutton joined the show to talk all things World Cup.

- Mark Jones, Kings PxP - Mark Haynes, The Sacramento Observer - Connor Sutton, Sac Republic FC

We're so glad you're listening to our podcast! This sermon is based on 1 Kings 21:1–16, which is the story of Jezebel, Ahab, and Naboth's Vineyard. It's the first in our summer sermon series "Rediscovering Forgotten Women of the Bible." In this sermon we wonder if, perhaps, Jezebel has been mis-remembered, and that her reputation has vastly outpaced what's actually in scripture. After all, have you ever met someone named Jezebel? Hope it is a helpful and meaningful word to you this week.To find out more about the sermon series you can visit: ⁠⁠⁠⁠⁠https://www.williamsburgbaptist.com/summer2026.html⁠⁠⁠⁠⁠.To find out more about our church, you can head on over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.williamsburgbaptist.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you have a moment, we'd also love for you to click over to follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!

1 Kings 22 tells the story of a prophet with an unchanging message to a changing world. In this message, Adrian Rogers shares five things we can learn from Micaiah's bold response to the pressures to compromise. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

2 Kings 11:1-4

Last time we spoke about the Miluo River Catastrophe. On September 17, General Xue Yue, watching alarming reconnaissance telegrams, learns the Japanese 11th Army has massed across the north bank of the Xinqiang River—3rd, 4th, 6th, and 40th Divisions—alongside additional detachments. Chinese operatives even intercept a Japanese order directing divisions to prepare for an attack on September 18. Despite this, Xue Yue's decisions and readiness remain inadequate. By September 21–23, the fighting at and around the Miluo River and Dongting Lake destroys the 37th Army's ability to function as a coherent combat force. The disaster as both tactical collapse and a failure of planning: Japanese interception and decoding of radio orders allow them to shift toward encirclement, turning Chinese movements into a "trap" laid in advance.   #211 The Japanese Blunt China's Iron Army at Changsha Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The four divisions that had stormed into northern Hunan had made good progress, achieving the victory of defeating three main Chinese armies in quick succession. General Anami Korechika, commanding the Japanese forces, was secretly pleased, but he dared not slacken his efforts in the slightest. He was a methodical man, and he understood that the contest was not yet decided. Every day, his intelligence officers placed before him a stream of intercepted Chinese military telegrams and aerial reconnaissance reports. What they showed gave him reason for both confidence and caution. Two significant forces were moving toward the battlefield — forces unlike those he had so far encountered. One of them was Chiang Kai-shek's elite 74th Army, a formation whose reputation had reached Anami long before, from his time at headquarters in Tokyo. The other was the 10th Army, considered second only to the 74th in quality and fighting spirit.   The 74th Army was no ordinary unit. It had been rigorously trained under German and Soviet instructors specially hired by Chiang Kai-shek, its officers schooled in both European combined-arms doctrine and Soviet tactical flexibility. It was characterized by its disciplined offensive and defensive tactics and was lavishly equipped by the standards of the Chinese military. Most remarkably, it had maintained an undefeated record on the battlefield since the beginning of the war — a distinction that had earned it the title of "Iron Army of the Anti-Japanese War" among the Chinese people. In the high command of the Imperial Japanese Army, it was referred to, with a mixture of respect and wariness, as the Tora no Ko — the "Tiger Child" — meaning, in essence, the ace in the enemy's hand.   The 10th Army was held in nearly equal esteem. The deployment of either of these two formations required the personal approval of Chiang Kai-shek himself. The Generalissimo's principle for employing them was clear and deliberate: they were to be committed only to the most critical battles, those that would decide outcomes, or to the most prominent ones, where their prowess could demonstrate the might of the Chinese army to a watching nation. Since the outbreak of the war, the 74th Army had been kept in reserve at Fenyi in Jiangxi Province, and the 10th Army at Hengyang in southern Hunan. Both forces had been conserving their strength, training, and waiting.   Now Anami's relentless offensive had forced Chiang Kai-shek's hand. The battle situation had tilted dangerously under the weight of Japanese pressure, and the fall of several elite units had left the Chinese commander of the Ninth War Zone, General Xue Yue, with little room to maneuver. Xue Yue had no choice but to appeal to Chongqing for help, and Chiang Kai-shek, reluctantly and with full awareness of the risks, agreed to release his two trump cards. Anami, having mastered his opponent's intentions through his intelligence apparatus, now found himself in the rare and advantageous position of a card player who could see his opponent's hole cards. He carefully planned his battle strategy, studying maps late into the night, conferring with his officers, and calculating how best to neutralize the Chinese elite before they could bring their full weight to bear. He knew that his life's honor, his career, and his legacy rested on this one gamble.   Li Yutang, the commander of the 10th Army, was from Guangrao in Shandong Province — a place that had given China more than its share of fighting men. He was a graduate of the first class of the illustrious Whampoa Military Academy, where he had trained alongside men who would go on to shape the fate of China. At the academy, he had been part of a celebrated group known informally as the "Four Lis of Shandong": himself, Li Xianzhou, Li Yannian, and Li Hanfan. The first three would all rise to significant commands in the Nationalist army. The fourth, Li Hanfan, a native of Changqing in Shandong, had taken an entirely different path, joining the Communist Party of China and fighting the same war under a different flag. In later years, the group became known as the "Three Lis of Shandong," the fourth having parted ways with his classmates long before the guns fell silent.   Li Yutang had not risen quickly or through privilege. He embodied the hardworking, resilient, and tenacious qualities long associated with the men of Shandong — qualities forged by a hard land and harder circumstances. He had climbed the ranks of the army step by step: platoon leader, company commander, battalion commander, regimental commander. Each step had been earned through performance under fire. When Japan launched its full-scale invasion in 1937, Li Yutang was serving as commander of the 3rd Division of the 2nd Army under Li Yannian, participating in the brutal Battle of Shanghai in August of that year. He fought in the grinding urban warfare along the Suzhou Creek, learning lessons in modern combat that would serve him for the rest of the war. The following spring, in March and April of 1938, he led his troops in the Battle of Xuzhou, holding the Linyi line northeast of Taierzhuang, blocking the Japanese 5th Division under Itagaki Seishiro from breaking through to reinforce the embattled Japanese forces at that critical engagement. His handling of the defense contributed to one of the few early Chinese battlefield successes of the war.   For his performance at Xuzhou, he was promoted to commander of the 8th Army. During the Battle of Wuhan in 1938, he led his troops in major engagements against the Japanese 101st and 106th Divisions along the Nanxun Railway, inflicting significant casualties on the attackers. After that campaign, General Xue Yue, recognizing both Li's talent and his Shandong origins — Shandong being home to Mount Tai, the foremost of China's Five Sacred Mountains — personally inscribed a banner reading "Mount Tai Army" and formally presented it to Li Yutang's 8th Army. Chiang Kai-shek added his own recognition, awarding Li Huazhou a medal. In the Battle of Nanchang, Li Yutang again distinguished himself, leading his troops in the defense of Wuning for ten days and ten nights of uninterrupted fighting. When the battle was over, Japanese soldiers lay piled in front of his defensive lines, and the name "Taishan Army" was on every officer's lips from Chongqing to the front. After the First Battle of Changsha in 1939, Chiang Kai-shek personally nominated Li Yutang to take command of the 10th Army — the posting that would now define his legacy. The orders came on September 20, 1941 — three days after the Japanese forces had broken through the Xiangbei defense line in the north. General Xue Yue's summons reached Li Yutang's headquarters in Hengyang, and the 10th Army began immediate preparations for movement to the battlefield.   The mobilization was extraordinary even by the standards of an army that prided itself on discipline and fighting spirit. Li Yutang addressed his men, and the response was unlike anything a commander might ordinarily expect. He received wave after wave of letters — requests to be placed at the front, declarations of determination, pledges to die before surrendering. Some of the letters were written in ordinary ink. Others had been written in blood, the soldier biting his own finger to draw enough for a few lines. These were not men who needed to be driven to battle. They were men who had spent months training for precisely this moment.   Their preparation had been rigorous to the point of fanaticism. For six months before the order came, the 10th Army had conducted intensive training in the three core skills of infantry combat: marksmanship, grenade throwing, and bayonet fighting. The Ministry of National Defense had set a standard that considered a unit successful if one quarter of its men scored "top-tier" in each category. Chiang Kai-shek had personally raised the bar for the 10th Army: eighty percent of every unit must score "top-tier," with the remainder no lower than "excellent." Any unit falling short would face elimination. When the assessments were completed, the result was unambiguous — one hundred percent of the army had met the standard.   Over 30,000 men boarded seven special trains at Hengyang, their military songs and mobilization slogans ringing through the station as families and bystanders watched them depart. The troops traveled by train to Zhuzhou, then transferred to motor vehicles for the road north to Changsha, arriving in the Jinjing area — some seventy kilometers northeast of the city — on September 22nd. They had moved with professional speed. What awaited them would test something no training exercise could fully replicate. From the moment of arrival, the situation was clear to any officer with eyes: the 10th Army had stepped into chaos. However, given the already established passive situation, the 10th Army was like a leaf caught in a whirlpool as soon as it arrived on the battlefield. General Xue Yue, at the Ninth War Zone Command, immediately ordered the entire army to support the besieged 37th Army and simultaneously launch an offensive against the Japanese 3rd Division. It was an ambitious order for troops who had just completed a multi-day journey and had not yet oriented themselves to the ground. Nevertheless, Li Yutang passed the order down and his divisions began to move.   The first division to feel the dislocating effect of high command's demands was Zhu Yue's 190th Division. On September 23rd, the vanguard regiment of the 190th made contact with Japanese forces and was preparing to engage. Before a single shot was fired in earnest, Division Commander Zhu Yue received a telegram from army headquarters ordering him to abandon his current position and rush immediately to Shending Mountain to relieve the siege of the 140th Division of the 37th Army. The order brooked no delay. The troops dropped their baggage where it lay and ran — truly ran, in light order — to the vicinity of Shending Mountain.   They had barely formed ranks at their new position when a second telegram arrived from General Xue Yue. The 190th Division was to immediately reverse course and return to the Fulipu area to establish a defensive line and block the Japanese advance southward. Another forced march, exhausting men who had already marched and traveled for days. They arrived at the designated position on time — a testimony to their conditioning — and Zhu Yue established his division headquarters at Liangjiaduan, near Fulipu. After all the aimless marching and countermanding orders, after all the wasted energy and fruitless attempts, the troops were running on the last of their reserves. They worked through the night constructing fortifications with shovels and bare hands. Just as the first light of dawn revealed the outline of their new positions, the Japanese army advanced.   General Toyoshima Fusataro's Japanese 3rd Division had not rested. It had decisively defeated the 37th Army on the night of the 23rd and turned immediately, without pause, to attack the 190th Division. The blow came from the sky before it came from the ground. At dawn, more than ten Japanese planes swept down over Zhu Yue's division headquarters — seemingly guided, as the Chinese soldiers would later say, as if they had eyes in their heads, so accurate was the targeting. The small village that housed the headquarters was bombed almost to the ground. Dust and smoke billowed over the ruins as the aircraft banked away, and before it had settled, over a thousand Japanese infantrymen, seemingly springing from the earth itself, rushed forward directly toward the headquarters position. The regiment commanders, still at their positions elsewhere, could not be recalled in time.   Division Commander Zhu Yue did not hesitate. He drew his pistol and began commanding his subordinate units to fight back, rallying the headquarters staff and support troops into a perimeter defense. Under the fierce and accurate Japanese fire, Zhu Yue was hit by a bullet in his right arm. Then another round struck him in the left leg, and he went down. Almost simultaneously, Deputy Division Commander Lai Shixiang took command of the nearest available men and attempted to lead a breakout with a machine gun. An enemy mortar round found its mark, and Lai Shixiang was killed instantly. The division headquarters personnel, already shocked by the swiftness of the attack and the wounding of their commander, broke into disorder. Chaos erupted on the battlefield. Many soldiers ran blindly in the smoke and confusion, dying in the crossfire from multiple directions.   Division Chief of Staff Tao Xiu, now acting as deputy division commander with Zhu Yue incapacitated, took hold of the situation as best he could. He led the remnants of the headquarters staff in retreat toward a hollow in a grove of trees near the edge of the village. When the headcount was taken, approximately twenty men remained capable of fighting. It was already ten o'clock in the morning. Tao Xiu gathered these few men and led them along a small path through the dense forest on the outskirts of the village, bypassing Liangjiaduan, searching for the dispersed units of the division.   Out on the main positions, the 568th, 569th, and 570th Regiments were simultaneously surrounded and attacked. The officers and soldiers, exhausted from days and nights of continuous fighting, summoned what remained of their endurance and put up a tenacious resistance. From dawn until the afternoon, several positions were cut off and divided by Japanese encircling movements. In the ever-shrinking pockets, each cluster of defenders became an isolated target for enemy aircraft and artillery. Completely losing the initiative, groups of officers and soldiers perished in the shelling. Many of them died not in defiance but in something closer to despair — regretting this humiliating reversal, the waste of their patriotic aspirations, their unfulfilled desire to fight and kill the enemy on their own terms.   By evening, the regimental commanders had lost control of their respective battalions and companies. The remaining soldiers on each position scattered and concealed themselves in whatever ground offered cover, hiding in all directions across the darkening hills. It was not until midnight that the lightly wounded and unwounded officers and soldiers managed to assemble, as the contingency plan had directed, in a dense forest on the southwest side of the position. Division Commander Zhu Yue, wounded in both his arm and his leg, had been sent to the rear to receive treatment. Acting Deputy Division Commander Tao Xiu stood before the assembled survivors — more than two hundred men gathered from the regiments — and offered them quiet words of comfort. There was little else he could give them. The people present carried the seriously wounded on improvised stretchers and supported the lightly wounded with their arms and shoulders, groping their way through the darkness toward Zhuzhou. The 10th Reserve Division, under Commander Fang Xianjue, had been assigned to hold the Jinjing line — a position that, on paper, formed an anchor of the defensive scheme. In practice, the situation was deeply flawed from the outset. The Ninth War Zone Command had placed the 10th Reserve Division alone at Jinjing with no depth behind it and no friendly forces on either flank — an isolated salient that offered the Japanese every opportunity for encirclement.   On the 23rd, the division captured the Kanai line at noon, an initial success that promised more than it delivered. Around six o'clock in the evening, as darkness gathered, General Kanda Masatsuka arrived at the front with the vanguard of the Japanese 6th Division. He was not a man to move without information. Before committing to a full assault, Kanda ordered a probing attack and watched its progress carefully through binoculars from a small hill behind the advancing force. What he saw gave him pause. However he searched for a weak point in the Chinese line, the defenders showed none. No gap in the wire, no position carelessly manned, no sector that sagged under pressure. Kanda lowered his binoculars and considered his next step. He felt this was indeed an elite unit with excellent tactical skills, and should not be underestimated. He ordered a halt to the attack and waited for the full arrival of his division's strength.   On the morning of the 24th, the Japanese launched their proper assault — a fierce attack from the east, north, and west simultaneously. The three-directional pressure was designed to pin the defenders and deny any lateral reinforcement. Kanda went further, requesting permission from General Anami to concentrate all thirty-plus bombers available for the entire battlefield and direct them at the 10th Reserve Division's positions in a single concentrated raid. Anami granted the request. The bombing was devastating. The defending positions were almost completely destroyed from the air. Yet in the ruins of their fortifications and bunkers, the soldiers of the 10th Reserve Division continued fighting, repelling Japanese ground attacks wave after wave through the rubble and the smoke.   At two o'clock in the afternoon, a report reached Fang Xianjue that halted him in his tracks. A Japanese regiment had executed a large-scale outflanking maneuver around the south side of Jinjing and was approaching the rear of the position. The encirclement was closing. Fang Xianjue was shocked. He now grasped in full the tactical impossibility of his assignment. The Ninth War Zone Command had placed the 10th Reserve Division here alone, exposed on all sides, without depth and without support. The order to "block the enemy's southward advance" had been an empty promise from the start. Fang Xianjue could not understand the strategic intention behind the deployment at all — there was none that made any tactical sense. The only purpose of holding out here, he concluded bitterly, was to theoretically be seen to be "fighting the Japanese." Before Fang Xianjue could translate his analysis into a decision, the Japanese troops launched another fierce attack from the front and both flanks, and one side of the defensive line was breached. The situation became critical. Fang Xianjue decided to withdraw before the encircling force to the south could complete its movement and seal off all escape. He did not have time to seek authorization from the war zone — there was no time. He ordered each regiment to organize its own breakout and reassemble at designated locations.   At four o'clock in the afternoon, Fang Xianjue led the division headquarters in the first withdrawal from the battlefield. Looking back as he departed, he watched as the regiments were cut apart by Japanese fire, large numbers of officers and soldiers falling among the mountain ridges and into the ditches and gullies. There was nothing more he could do for them.   By the 25th, approximately half of the division's troops had reached the designated reception point. After a hasty reorganization, they were ordered to occupy positions along the Xueshi Bridge line and prepare to resume the defense. That same evening, a portion of the Japanese 3rd Division — fresh from its defeat of the 190th Division — launched a fierce attack on Xueshi Bridge. The positions could not be held. The scene of the previous day's rout was repeated almost exactly, and this second defeat completed the destruction of the 10th Reserve Division as a coherent fighting force. General Xue Yue's rebuke reached Fang Xianjue shortly afterward, and the division commander had no way to express the depth of his frustration — the tactical position he had been placed in had made his assignment impossible before the first shot was fired. On the 26th, he led the surviving troops to be received and reorganized by war zone units near Changsha. Compared to the bitter fates of the 190th Division and the 10th Reserve Division, Zhou Qingxiang's 3rd Division wrote a different kind of story in these same days — one of extraordinary tactical competence maintained against mounting odds. In the equally fierce battles, the 3rd Division demonstrated the qualities of an elite force more effectively than any other unit on either side.   On the 22nd, the 3rd Division had been ordered to establish positions two kilometers east of Fulipu. At noon on the 24th, after the Japanese 3rd Division defeated Zhu Yue's 190th Division, a portion of the Japanese force turned and attacked the right flank of Zhou Qingxiang's position. It was repelled. That evening, the Japanese 4th Division, riding the momentum of its success against the 37th Army, launched a night attack on the 3rd Division's left flank. It too was repelled. On the 25th, Zhou Qingxiang's division was attacked from both sides simultaneously by the main forces of two Japanese divisions — forces that outnumbered the defenders several times over. The officers and soldiers of the entire division showed no fear. They fought bravely and with skill honed by months of intensive preparation, holding their lines despite heavy casualties and preventing the Japanese from breaking through at any point.   When word of this resistance was relayed to General Anami Korechika at his headquarters, he fell into a long, uncharacteristic silence. He studied the reports before him, the maps, the casualty tallies on both sides. Then he turned to his chief of staff, General Isamu Kinoshita. "This is the elite force," Anami said quietly. He paused a moment, and added: "I really want to go there and see for myself." The compliment, delivered in the private setting of a Japanese headquarters, was perhaps the most honest assessment of the fighting quality of Zhou Qingxiang's men that history has preserved.   Anami's response, however, was not admiration — it was determination to overwhelm. On the morning of the 26th, he concentrated nearly the entire combat power available to him against the single 3rd Division: units drawn from the Japanese 3rd, 4th, 6th, and 40th Divisions — close to 100,000 men — were directed to surround and destroy the Chinese formation. The 3rd Division stubbornly held its ground despite catastrophic casualties, the soldiers refusing to give way even as the perimeter contracted and the dead accumulated.   To ease the relentless pressure from enemy aircraft, the division commanders made a calculated decision: all positions were ordered to allow the Japanese troops to close to hand-to-hand fighting range. If the enemy was within arm's reach, the bombers above could not strike without killing their own men. Several instances of fierce hand-to-hand fighting erupted across the defensive line as a result — bayonets, shovels, pistols and bare hands in the broken earth and shell craters. By noon, the 8th Regiment had been divided and surrounded. Shortly afterward, the 7th and 9th Regiments met the same fate. Zhou Qingxiang moved the division headquarters to the position of the 7th Regiment to maintain command over his most accessible unit, while the deputy division commander and chief of staff were dispatched to coordinate the independent defense of the 8th and 9th Regiments respectively. For another half day, each of the three regimental pockets fought alone. At dusk, Zhou Qingxiang ordered a breakout.   As darkness fell, exploiting the brief respite that came when the Japanese halted their attacks for the night, each regiment burst simultaneously from its position. Carefully prepared covering detachments remained behind and created convincing feints toward false breakout directions, drawing the enemy's main pursuit forces away from the actual withdrawal routes. The deceptions worked. By the time the Japanese commanders understood what had happened, the breakout had succeeded. Officers and soldiers filtered into the designated reception point in small groups — three men here, five there — arriving through the night and into the following morning. When the count was complete, the 3rd Division was a remnant of less than one-fifth of its pre-battle strength. The finest infantry division in the 10th Army had bled itself almost dry, but it had done so on its own terms, and it had extracted as much as it was possible to extract from an impossible situation.   On September 27th, a chilly autumn wind blew across the city of Changsha. At the playground of Lizhong Middle School in the eastern part of the city, Li Yutang stood and watched the survivors of his divisions come in. A week before, on September 20th, more than 30,000 men had departed Hengyang aboard seven special trains. Their military songs had filled the railway station. Their letters of determination, some written in blood, had been stacked on Li Yutang's desk. Their training scores were the highest ever recorded for a Chinese army unit — a perfect one hundred percent of "top-tier" achievement across all three infantry skills. They had been, by every measurable standard, the finest army China could produce.   Standing now at the playground of a secondary school repurposed as a muster point, Li Yutang looked at what remained: a little over 2,000 men, including lightly wounded soldiers from Changsha who had been caught up in the fighting and bandaged civilians who had taken up arms. Two thousand, from thirty thousand. What had happened to the others? They were dead. They were injured. They were maimed. Some had broken under the pressure and run. The accounting was simple and devastating. Li Yutang's expression remained dignified as he inspected his survivors — the face of a commander who understood that bearing is required of officers precisely in the moments when bearing costs the most. But his heart was filled with tears. Perhaps soon, he reflected, there would be another 10th Army — still heroic and spirited, still singing loudly as it went to war. But it would not be the same one.   History has no gaps or blank pages. The story of the 10th Army's ordeal was barely complete before the next chapter began. Reluctantly, one must turn the page. Following the 10th Army, Wang Yaowu's 74th Army also suffered a crushing defeat. Wang Yaowu had received his orders from Commander Xue on September 21st and had immediately begun moving his three divisions from their cantonments at Fenyi and Xinyu in Jiangxi Province. The 74th Army was composed of three divisions: the 51st Division under Li Tianxia, the 57th Division under Yu Chengwan, and the 58th Division under Liao Lingqi. These were the formations that had kept the "Iron Army" undefeated through four years of brutal warfare. Their code names told their own story — the 51st Division was called "Frontline," the 57th was called "Tiger Warrior," and the 58th was called "Exhilarating." Wang Yaowu had personally chosen the code name for the army headquarters: "Brilliant." Chiang Kai-shek himself had once remarked, "Of all the code names, yours is the best." It was a small distinction, but one that Wang Yaowu quietly cherished.   What Wang Yaowu did not know — could not know, for Anami's intelligence network had kept the preparation perfectly concealed — was that Anami Korechika had been monitoring his movements since the order to deploy was first issued. The Japanese commander had already selected the terrain, positioned his units, and laid the trap. He was waiting for the 74th Army's arrival.   On the 25th, Wang Yaowu led the 57th Division into the battlefield first, marching rapidly as Xue Yue had directed to Chunhua Mountain on the north bank of the Laodao River, east of Changsha, to occupy positions and cover the main force's deployment. On the evening of the 25th, the 169th and 170th Regiments of the 57th Division arrived at the south side of Chunhua Mountain and encountered a Japanese search party of over a hundred men. The 169th Regiment swiftly cut off the small force's escape route, coordinating effectively with the 170th. The Japanese detachment suffered heavy casualties, and the survivors fled toward Chunhua Mountain. When part of the 170th Regiment reached the foot of the mountain, they ran into a much larger Japanese force coming down to meet them — and learned in that moment that Chunhua Mountain had already been occupied by the enemy.   Wang Yaowu responded instantly. To seize the initiative before the Japanese could consolidate, he ordered two regiments to assault Chunhua Mountain that same night. Around midnight, the troops advanced in silence through the dark. After a fierce night battle, two Japanese battalions were unable to hold against the assault and withdrew in the early hours of the morning. The 57th Division had its foothold. At dawn on the 26th, a regiment from the 57th Division followed up the night's success, and Yu Chengwan positioned the division along the Chunhua Mountain line. As the morning advanced, the 51st and 58th Divisions arrived to complete the deployment. Following Xue Yue's orders, Wang Yaowu spread his force across the line: the 57th Division at Chishi River, the 58th Division at Chunhua Mountain itself, and the 51st Division at Fengjiang Bridge. They were ready. Or so it appeared.   At dawn on the 27th, Wang Yaowu went on the offensive. The 57th Division launched a surprise attack on the camp of the main force regiment of the Japanese 3rd Division. The Japanese were caught entirely unprepared — the attack came in total darkness, and the camp was thrown into chaos before anyone could organize a coherent response. The Japanese managed to form some kind of defense only as the first light of dawn broke, and through the morning the two armies clashed furiously. By mid-morning, the Japanese had been forced back three kilometers — a genuine and significant victory achieved through aggression and timing.   Then, at eight o'clock, the Japanese 3rd Division launched its counterattack with the support of dozens of aircraft — fighter-bombers diving low over the Chunhua Mountain positions, strafing and bombing. Both armies knew themselves to be elite formations; each had its country's reputation riding on the outcome. They clashed with corresponding ferocity.   Around noon, Wang Yaowu climbed to the rooftop of a farmhouse and studied the Japanese battle line through his field glasses. What he saw was encouraging: a breach had appeared in the enemy's formation to the north of Chunhua Mountain — a gap that, if exploited quickly, could roll up the Japanese flank. He ordered Li Hanqing, the infantry commander of the 51st Division, to take two regiments and execute an outflanking maneuver through that gap, striking the Japanese from the side. An hour later, Li Hanqing's movement succeeded. The Japanese forces were thrown into disarray, breaking rearward in a rout. For one brief hour, it seemed as though the 74th Army might achieve a decisive success. Then the Japanese 4th Division arrived. It swept in from behind Li Hanqing's flanking force, surrounding his two regiments before they could extract themselves. In the desperate fighting of the breakout attempt, Li Hanqing was shot and killed.   In the afternoon, with two of its regiments lost to encirclement and its flanking stroke reversed, the 57th Division found itself holding off two full Japanese divisions alone. The fighting continued — artillery, rifle fire, close assaults — until nightfall dimmed the battlefield. The division had suffered over 3,000 casualties, and more than half of all commanders below battalion level had been killed or wounded. Division Commander Yu Chengwan conferred with Wang Yaowu over the field telephone, and together they decided to withdraw the troops to prepared positions to hold through the night.   Meanwhile, on the same 27th of September, Liao Lingqi's 58th Division at Chunhua Mountain was subjected to a separate and equally devastating assault by the Japanese 6th Division, reinforced by elements of the 3rd Division. The positions at Chunhua Mountain were compact and clustered — ideal targets for concentrated aerial bombardment. The Japanese bombers came in two waves, and after both had passed, the hastily constructed earthen fortifications were almost entirely destroyed. Across what had been the defensive line, limbs and broken bodies could be seen among the wreckage. The entire division had suffered devastating casualties.   Beginning at nine o'clock in the morning, tens of thousands of Japanese troops launched successive offensive waves, methodically dividing the defensive line into sections and breaking through each one in turn. The defenders engaged the Japanese in hand-to-hand combat at position after position, gunfire and the shouts of bayonet fighters filling the smoke-thickened air. At two o'clock in the afternoon, the Chunhua Mountain defense line collapsed. The surviving soldiers attempted to break out in small groups, but many were intercepted and cut down by Japanese forces waiting along the escape routes.   Wang Yaowu was seething. He directed the battle from wherever he could find a usable vantage point, issuing orders in rapid succession — one moment ordering the 51st Division to send reinforcements to Chunhua Mountain, the next directing the army's directly subordinate regiments to absorb the shattered remnants of the 58th Division, then ordering the 57th Division to block Japanese forces from reinforcing the encirclement. He was everywhere at once, doing the work of a staff of twenty, improvising responses to crises that unfolded faster than any plan could accommodate. And as he directed, the same thought played and replayed: wasn't the Ninth War Zone just feeding them to the wolves? They had jumped into the enemy's encirclement without any initiative, while the enemy could attack from whatever direction they chose. He had nowhere to vent his frustration on the battlefield, only able to fend for himself. While directing the battle, he cursed under his breath: "What kind of hell is this?!"   As dusk fell over the chaos, the gunfire gradually subsided. The Japanese as a rule did not launch night attacks — a pattern the Chinese had come to rely upon for the brief respite it offered. Li Tianxia, commander of the 51st Division, concentrated his troops from the flanks toward the center to consolidate a defensible perimeter. The 57th Division, adjacent to the 51st and badly diminished by the day's fighting, did the same. Both divisions settled into their positions, and the exhausted soldiers lay down fully clothed, weapons in hand, and tried to rest. At midnight, the battlefield exploded.   Fierce gunfire roused the soldiers from whatever shallow sleep they had found. Two elite regiments of the Japanese 6th Division had broken through the gap that had opened between the positions of the 51st and 57th Divisions — a gap created by both units pulling inward — and were driving directly toward the headquarters of the 74th Army. In Wang Yaowu's many years of battlefield experience, this was the only instance he ever encountered of a large Japanese force launching a major attack at night.   The knowledge of terrain displayed by the attacking Japanese regiments was so precise, the route to army headquarters so accurately selected, that it raised immediate suspicions of an intelligence compromise — an inside source who had provided the attackers with maps and positions. Whatever the explanation, the effect was devastating. The headquarters' directly subordinate regiment and guard battalion were outnumbered and quickly overwhelmed. They fought where they could, but the Japanese pushed through them.   The guard platoon leader, a man who had served at Wang Yaowu's side through numerous campaigns, gathered several of his best soldiers and formed a close escort. He led Wang Yaowu into the darkness as the Japanese closed around the headquarters compound. More than a hundred Japanese soldiers gave chase — moving through the dark with a sureness of foot that seemed almost preternatural, as if they had developed night vision. The platoon leader recognized that Wang Yaowu could not outrun a hundred men. He shouted to the general and the remaining escort: "Go quickly!" Then he and a single machine gunner turned and stayed behind. Wang Yaowu ran. A few minutes later, the machine gunner was killed. Shortly after that, the platoon leader was shot through the leg and fell to the ground. He was captured.   Wang Yaowu threw himself into the grass beside a drainage ditch and lay still as Japanese soldiers searched the ground around him, their voices close enough to touch. From his hiding place, he heard his platoon leader — the man who had been at his side day and night, who had chosen to stay behind so that his general might live — cursing the Japanese soldiers from the ground where he lay captured and wounded. Then a Japanese officer drew his sword. The cursing stopped. The Japanese soldiers moved on. The gunfire subsided. Wang Yaowu lay in the grass in the dark and did not move until he was certain they were gone. When he crawled out of the bushes, he looked up at the stars, found the direction of Liuyang, and began walking in the darkness with the few guards who had stayed close. He walked until dawn.   Since joining the army, Wang Yaowu had never allowed himself to think about fear of death. He had spent too many years on battlefields, seen too much death and bloodshed, to entertain it as a personal concern. This time, however, he was in tears. Not from sadness, and not from fear. From something harder to name and harder to bear: frustration — the frustration of a capable commander who had been committed to battle by a higher command that neither understood the ground nor provided him the support to fight on it, and who had watched good men die for orders that made no tactical sense.   In the aftermath of the battle, Wang Yaowu's grief was compounded by something beyond the ordinary losses of combat. The 27th alone had cost the 57th Division nearly half its strength, and the 58th Division had been essentially wiped out as a fighting formation. Of his three powerful divisions, only the 51st remained relatively intact. In war, such losses, however painful, are comprehensible. What happened next was not. Liao Lingqi, the commander of the 58th Division — one of the three officers Wang Yaowu had called his "tigers" — did not remain with his shattered troops to regroup and reorganize them. Instead, after the division's collapse, he slipped away from the battlefield with only his personal guards, changed into civilian clothes, and boarded a train bound for his hometown of Qiyang in southern Hunan to visit his family.   By unhappy chance, a senior staff officer from the Ninth War Zone was aboard the same train. He recognized Liao Lingqi and watched, saying nothing, as the division commander traveled south in civilian dress while his men lay dead on Chunhua Mountain. Upon arriving in Hengyang, the officer went directly to report the incident to General Xue Yue. Xue Yue instructed the Military Law Supervision Department to investigate and referred the case to the Military Commission's Military Law Enforcement Directorate on charges of desertion in the face of the enemy. At that point, in that situation, there was nothing Wang Yaowu could say. He had no words left. He had given everything he had to the battle, and this was what greeted him at the end of it.   The elite 74th Army, with its heroic spirit and its unbroken record, had captured the imagination of the Chinese nation and the hearts of countless young men. When soldiers of the 74th Army returned to their hometowns on leave, they wore their elite status openly, and the prestige of the unit was such that families sought them as sons-in-law. Young men who enlisted and were not selected for the 74th Army were known to weep. What a fine unit. But this time, the trap had been perfectly laid, and the intelligence had been mastered. Anami had looked at his opponent's hole cards and played accordingly. He had concentrated overwhelming force, moved with coordination and speed, and exploited the confusion generated by contradictory orders from the Ninth War Zone Command. The Chinese elite had fought with courage and skill that earned the admiration of their enemies. They had simply been outgeneraled at the operational level.   The Second Battle of Changsha, Phase Three, had cost China two of its finest armies. The 10th Army had departed Hengyang over 30,000 strong and returned barely 2,000. The 74th Army had suffered a crushing defeat from which it would require months to rebuild. Wang Yaowu had walked alone through the dark to Liuyang. Li Yutang had stood in the autumn wind at a schoolyard and looked at what remained of the men who had written their determination in blood.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Phase Three of the second battle of Changsha showed Anami Korechika using intelligence and planning to blunt China's elite forces as Chiang Kai-shek reluctantly deployed the "Iron Army" 74th and the 10th. Intercepted communications enable encirclement and heavy losses. Li Yutang's merit and experience shape resistance, yet Japanese strategy dominates from the outset through coordinated advances.

Micke Sundell (MoDo), Félix Bibeau (Chicoutimi Saguenéens) and Mário Bližňák (HK Dukla Trenčín) join host Jesse Cohen to discuss the first three players selected by the Kings at the 2026 NHL Entry Draft.Elton Hermansson, Liam Lefebvre and Adam Goljer were selected with the 19th, 46th and 49th picks overall.

Today's Scripture passages are Song of Solomon 7 - 8 | 2 Chronicles 1:1-13 | 1 Kings 3:1-15 | 1 Corinthians 1:18-31.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Jacob and Aaron take a look at the readings for the Ninth Sunday after Pentecost, which are 1 Kings 3:5-12, Psalm 119:129-136, Romans 8:26-39, and Matthew 13:31-33,44-52.

2 Kings is a wild Old Testament book and the events of chapters 6 and 7 are no exception. Within the strange events, doubt, and desperation we see abundance, God’s justice, and a picture of community. More 1 & 2 Kings resources: Bonus interview with Dr. David Lamb: https://www.youtube.com/playlist?list=PLskIjlp7u6ijCczYET4iKtLU8PX5IOsve Pastor Clayton's 1 & 2 Kings workshop. Watch the Bible Project video on 1 & 2 Kings. Find Pastor Eric's teaching on covenants here.

In the second hour of the show the guys start with Threefer Madness, Kings, and Dave discusses the Allen "Team Dinner" event.

In the third hour of the show Dave and Jason start the hour talking Kings, LeBron James, and tell you What's Hot and What's Not.

In the final hour of the show the guys talk Kings, tell you What's On Deck, and end with Celebrity Birthdays with Matt George and Kayla Anderson.

We want to hear from you! Send us some Fan mail! This week on Go & Do, Candis Shupe opens the book of 2 Chronicles to discover three powerful lessons from three faithful kings. Written to help God's covenant people remember who they were, these stories remind us that God's promises are still available to those who seek Him.In this episode, you'll learn: ✨ How King Asa's faithfulness shows that seeking the Lord brings peace, strength, and deliverance even when the odds seem impossible 

Host Steve Cuss speaks with theologian Dr. Andrew Ollerton about his book God's Book: An Honest Look at the Bible's Seven Toughest Topics. They discuss the importance of honestly engaging with difficult biblical passages rather than avoiding them, and how wrestling with tough questions can deepen faith. Andrew shares his own intellectual and emotional struggles, including reconciling science with Genesis and coping with loss. They also explore the role of community, spiritual practices, and humility in staying connected to God. Episode Resources: Andrew Ollerson's God's Book: An Honest Look at the Bible's 7 Toughest Topics More about Bear Grylls  Scripture Referenced: Genesis 3 (ESV) Matthew 1:1–17 (ESV) Genesis 1–2 (ESV) Joshua 6 (ESV) The Book of Job (ESV) Genesis 28:10–22 (ESV) 2 Kings 6:8–23 (ESV) Luke 24:13–35 (ESV) Numbers 22:21–35 (ESV) Numbers 13–14 (ESV) Joshua 14:6–15  (ESV) More From Dr. Andrew Ollerton: Andrew Ollerton's website  Learn more about Andrew Ollerton Andrew's eight-session course: The Bible Course Andrew's The Family Bible Course Sign up for Steve's Newsletter & Podcast Reminders Capable Life Newsletter Get the Assets & Liabilities pdf and the Life Giving List Join Steve at an Upcoming Intensive Capable Life Intensives Learn more about your ad choices. Visit podcastchoices.com/adchoices

Is your farm's productivity being capped by outdated machinery, or are you ready to optimize every single acre this season? Jon Paul Driver sits down with good friend and industry insider Mike Leaden for a candid, behind-the-scenes chat on what it really takes to stay ahead in the modern forage industry. They break down:

Send us Fan MailPosting from the archives again this week! We hope to be back recording new episodes in August. Until then, I know 3-years-ago Aaron and Marissa would love to have you join them for Proper 12.

Preached by Pastor Jared Kress on 7/19/26. Main Idea: We love the God of grace, but do we love the God of justice? True worship means praising God for all of who He is—both His mercy and His holiness. The cross of Jesus is the ultimate intersection where God's perfect justice and His infinite grace meet.Challenge: Do you love the God of justice? Acknowledge the cry for justice in your own heart. Realize that your personal need for grace and the world's need for justice are both answered at the cross of Christ.1. Ahab and a Covetous Attitude (1 Kings 21:1–4)2. Naboth and a Conscientious Perspective (1 Kings 21:3)3. Jezebel and a Corrupt Coverup (1 Kings 21:5–16)4. Elijah and a Confrontational Prophecy (1 Kings 21:17–24)5. God and a Compensation of Justice (2 Kings 9)-------------Join us in person Sundays at 10:30am at 6325 Poplar Ave, Memphis TN or online at https://www.kirbywoods.org/live. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoodsmemphisPodcast: https://kirbywoodspodcast.buzzsprout.com

Ross Halls is joined by Alex Jones for a Monday edition of Ipswich Town Transfer Talk.The boys reflect on a busy weekend of news, with deals agreed for Leicester City star Abdul Fatawu and Fulham defender Issa Diop.Then it's onto the Blues' interest in Dutch goalkeepers Kayne van Oevelen and Kjell Scherpen, playing at FC Volendam and Union SG respectively.There's also talk about Hidemasa Morita, the Japanese midfielder in talks over a switch to Portman Road after leaving Sporting CP.Kings of Anglia is sponsored Molecular! Get 10% OFF with promo code KOA10 at https://www.molecular-uk.com/Subscribe on our website to watch the video version of the podcast - https://www.eadt.co.uk/subscribe/You can shop the KOA range here - (kings-of-anglia.myspreadshop.co.uk) 

The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord's sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God's strength, Elijah performs miraculous signs. 1 Kings 17 - 1:06 .  1 Kings 18 - 10:18 .  Psalm 119:33 - 17:12 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Are UFO's in the Bible? What kind of vision did Ezekiel see?On today's podcast, Pastor Derek and Pastor Jackie talk through an interesting vision that Ezekiel had and how the meaning of the strange section of Scripture. We look through some of the other passages in the Bible that paint a similar picture, how these manifestations may have been seen throughout history, and the application for us today!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Ezek. 1:1-21; Ezek. 10:8-17; Ezek. 3:13; Ezek. 11:22; 2 Kings 2:11-12; Isa. 66:15; 1 Chr. 28:18-19; Zech. 4:10; Rev. 4:6-8; Rev. 5:6; Acts 2:1-3; Psa. 139:7-10; Psa. 21:4; Prov. 5:21.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless!

Daily Dose of Hope July 20, 2026   Scripture:  2 Kings 14   Prayer: Lord, Forgive us for the many times in which we have put other things in front of you. Help us have laser focus on who we are. We belong to you. We are a chosen people and a royal priesthood. We are yours. More of you and less of me, Jesus. Amen   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We have been working our way through both 1 & 2 Kings this summer and today's reading was 2 Kings 14. And the drama continues. Aram/Syria has been weakened considerably, which should have been quite a relief to both Israel and Judah. They could have used this time to get their act together, both spiritually and governmentally. But they don't. Instead, they begin to torment one another.   The king of Judah challenges the king of Israel. Why in the world did he do this? Israel was larger and probably much stronger. Did Amaziah, the king of Judah, simply get the big head after the defeat of Edom?  That is part of it, but we get a fuller picture when we look at 2 Chronicles 25.  As we read, Amaziah was initially a fairly good king.  He did what was right in the eyes of God. But after the defeat of Edom, 2 Chronicles details how Amaziah brings back Edomite idols and worships them. A prophet confronts him for this, but Amaziah arrogantly rejects God's warning.  He seems to think himself untouchable.  But the confrontation ends up being a disaster for Judah.   Israel's army comes marching into Judah, tears down part of the wall surrounding Jerusalem, captures Ahaziah, takes some hostages, and plunders the silver and gold out of the temple. In 2 Chronicles 25, we read that God allowed this punishing defeat because of King Ahaziah's blatant idolatry. But this would have certainly been humiliating for the king. It's unclear, but the text (when we look at 2 Kings 14 and 2 Chronicles 25 together) suggests that King Ahaziah may have been held as a hostage for years. While he may have officially still been the king of Judah, Ahaziah lost his grip on leadership of the nation.   God is serious about not worshiping other gods. I might venture to say that God holds his leaders even more accountable to living with integrity. Think about your life. My guess is that you don't bow down and worship other gods, such as in this Old Testament text. But there are certainly lots of false gods all around us. What have we allowed to enter our lives that could be seen as a false god? What have we put before the one true God, Yahweh?   Blessings, Pastor Vicki

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

6-21-26 AM Worship ServiceFather's Day 2026Message Title - "Be Strong, Act Like a Man"Text - 1 Kings 2:1-4Preacher - Covey WiseLooking for a church family?We invite you to grow with us!At Monroeville Christian Church, we are committed to teaching the Word of God, training disciples of our Lord, and transforming lives for Christ through our times of worship, fellowship, and service.Subscribe to receive our latest messages: https://www.youtube.com/@MonroevillechristianchurchConnect Card: https://monroevillechristianchurch.churchcenter.com/people/forms/510703 CONNECT WITH US:• Instagram - https://www.instagram.com/monroevillechristianchurch/• Facebook - https://www.facebook.com/MonroevilleChristianChurch • X/Twitter - https://x.com/MonroevilleCC • Website - https://www.monroevillechristianchurch.com/ Give Online: https://monroevillechristianchurch.churchcenter.com/givingCCLI Copyright License - 139774CCLI Streaming License - 20715699#PittsburghBibleStudy #PittsburghChurch#MonroevilleChristianChurch#Christian #ChurchOfChrist #Church#ChristianChurch #ForMonroeville #ThePlaceToBe#TeachTrainTransform #church #churchonline#biblestudy #biblestudyonline #biblestudyfellowship#MonroevilleChurch #churchonline #ChurchinMonroevillePA #ChristiansOnly#Sermons #BibleLessons #Gospel #JesusChrist #god #HolySpirit #Baptism #baptismoftheholyspirit

Send us Fan MailThis Podcast is part of a 10-year project to complete an in-depth, daily study of the entire Bible, chapter by chapter, verse by verse. Episode Notes:  1 Chronicles - Overview. The Book of Preparing the Temple.Welcome back to the podcast. Today we begin a brand‑new season — a study through a book that many Christians skip over, misunderstand, or don't know what to do with: 1 Chronicles. If you've ever opened this book and found yourself staring at long genealogies, unfamiliar names, and repeated stories from Samuel and Kings, you're not alone. But here's the surprise: 1 Chronicles is one of the most theologically important, pastorally sensitive, and spiritually purposeful books in the entire Old Testament.Support the showThis podcast is not associated with the Bible Project YouTube channel or any other associated podcasts that use the name 'Bible Project'. It is entirely the work of Jeremy R McCandless...Follow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.My History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: (Philosophy and current trends in the Arts and Entertainment Podcast).https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle, and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest...

God is our refuge and present in our times of trouble.  Psalm 46:1 tells us, “God is our refuge and strength, a very present help in trouble.”  This means that God is with us through the trials, temptations, difficult situations, and when we need Him.  In fact, God is with us always because He never leaves us or forsakes us (Hebrews 13:5).  Psalm 46:1 reminds us that God isn't just present but that He is very present. Join us in this podcast of Woman at the Well Ministries as Kim takes us on a journey through the Scriptures revealing God's presence with us, His mighty help, and assurance we have that we are never alone.   Scriptures Mentioned in this Episode Psalm 46:1 www.biblegateway.com/passage/?search=Psalm+46%3A1&version=KJV Hebrews 13:5 www.biblegateway.com/passage/?search=Hebrews+13%3A5&version=KJV Philippians 4:13 www.biblegateway.com/passage/?search=Philippians+4%3A13&version=KJV Philippians 4:19 www.biblegateway.com/passage/?search=Philippians+4%3A19&version=KJV 1 Samuel 17:47 www.biblegateway.com/passage/?search=1+Samuel+17%3A47&version=KJV 1 Samuel 17 www.biblegateway.com/passage/?search=1+Samuel+17&version=KJV 1 Corinthians 15:57 www.biblegateway.com/passage/?search=1+Corinthians+15%3A57&version=KJV Galatians 5 www.biblegateway.com/passage/?search=Galatians+5&version=KJV 2 Kings 18 www.biblegateway.com/passage/?search=2+Kings+18&version=KJV 2 Kings 19 www.biblegateway.com/passage/?search=2+Kings+19&version=KJV Isaiah 36 www.biblegateway.com/passage/?search=Isaiah+36&version=KJV Isaiah 37 www.biblegateway.com/passage/?search=Isaiah+37&version=KJV 2 Chronicles 32:8 www.biblegateway.com/passage/?search=2+Chronicles+32%3A8&version=KJV Isaiah 37:36 www.biblegateway.com/passage/?search=Isaiah+37%3A36&version=KJV James 4:3 www.biblegateway.com/passage/?search=James+4%3A3&version=KJV Proverbs 3:5–7 www.biblegateway.com/passage/?search=Proverbs+3%3A5-7&version=KJV Luke 1:37 www.biblegateway.com/passage/?search=Luke+1%3A37&version=KJV Isaiah 26:3 www.biblegateway.com/passage/?search=Isaiah+26%3A3&version=KJV Deuteronomy 4:7 www.biblegateway.com/passage/?search=Deuteronomy+4%3A7&version=KJV John 3:16 www.biblegateway.com/passage/?search=John+3%3A16&version=KJV Romans 6:14 www.biblegateway.com/passage/?search=Romans+6%3A14&version=KJV Mark 9:23 ("all things are possible to him that believeth") www.biblegateway.com/passage/?search=Mark+9%3A23&version=KJV 1 Corinthians 10:13 www.biblegateway.com/passage/?search=1+Corinthians+10%3A13&version=KJV 1 John 4:4 www.biblegateway.com/passage/?search=1+John+4%3A4&version=KJV Psalm 118:6 www.biblegateway.com/passage/?search=Psalm+118%3A6&version=KJV 2 Corinthians 4:7–9 www.biblegateway.com/passage/?search=2+Corinthians+4%3A7-9&version=KJV Philippians 4:6–7 www.biblegateway.com/passage/?search=Philippians+4%3A6-7&version=KJV Matthew 11:28 ("Come unto me, all ye that labour…") www.biblegateway.com/passage/?search=Matthew+11%3A28&version=KJV Jeremiah 29:11 www.biblegateway.com/passage/?search=Jeremiah+29%3A11&version=KJV Luke 9:23 ("deny himself, and take up his cross daily") www.biblegateway.com/passage/?search=Luke+9%3A23&version=KJV Psalm 91:15 www.biblegateway.com/passage/?search=Psalm+91%3A15&version=KJV 2 Samuel 22:2–3 www.biblegateway.com/passage/?search=2+Samuel+22%3A2-3&version=KJV Luke 21:28 ("your redemption draweth nigh") www.biblegateway.com/passage/?search=Luke+21%3A28&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

Join Adrian Durham, Stuart Pearce and Jim Proudfoot in New York in the aftermath of The World Cup Final! It was a stinker of a night for Argentina as their crown slipped in chaotic fashion. Messi magic was nowhere to be seen, play turned ugly, and Enzo Fernández saw red. The boys tear apart a scrappy final and debate whether Argentina pushed the dark arts too far. Plus we ask what on earth did we just witness at the halftime show?!YouTube: @talkSPORTX: @talkSPORT & @talkSPORT2Instagram: @talkSPORTWebsite: Live Radio, Breaking Sports News, Opinion - talkSPORT.comPhoto Credit: Getty Images Hosted on Acast. See acast.com/privacy for more information.

When God Whispers 1 Kings 19:11-12 “And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.” Have you ever stood in the quietness of pine trees just after sunrise? The world seems to pause for a moment. The only sound is the gentle breeze weaving its way through the tall pines. There is no rush, no commotion, no fanfare—just the soft whisper of the wind moving from one tree to another. It isn't loud enough to demand your attention, but if you become still, you can't help but notice it.

When you look at your life through the lens of your worst mistakes, it can feel like a devastating exile. But what if God chose to rewrite your history, leaving out the wreckage of your past to remind you of who you can become? In this study of 1 & 2 Chronicles, we uncover the ultimate "highlight reel" of scripture—a book written not to say "I told you so," but to declare that your punishment is past and your restoration has begun. Summary: In this deep-dive episode, we unpack the unique theological genius of 1 & 2 Chronicles. While the books of Samuel and Kings offer the brutal raw history of Israel's failures leading into Babylon, Chronicles was compiled after the exile to bind up the wounds of a broken people and point them toward the temple and the coming Messiah. The Synoptic History: We explore why Chronicles acts as a separate, more positive version of Israel's history—similar to how Matthew, Mark, and Luke provide distinct perspectives on the life of Christ. A Perfect and Unified Heart: We analyze David's coronation in Hebron, exploring what it looks like when a community closes ranks with a "perfect heart" to build the kingdom of God. Seeking Beyond Keeping: We break down David's final charge to Solomon, challenging us to not only keep the commandments we have, but to actively seek out the instructions and light we don't yet possess. The Illusion of Sacrifice: We deconstruct the beauty of voluntary giving, reminding ourselves that returning a portion of our time, talents, or tithing to the Lord is never a true loss because "all things come of thee, and of thine own have we given thee." The Battle of Praise: We journey into 2 Chronicles 20 to witness King Jehoshaphat's stunning victory, discovering why placing singers over soldiers and worship over war transforms our "valleys of decision" into "valleys of blessing." The Clean Vessel: We track Hezekiah's urgent temple cleansing, exploring how the immediate removal of internal debris and structural compromises suddenly opens the floodgates for the windows of heaven to pour out mercy. Call-to-Action: The Chronicler reminds us that no matter how far we have drifted or how deep our exile has been, the Lord's covenant is everlasting and His mercy is ready to meet a broken heart. Have you ever experienced a season where you felt defined by your spiritual detours, only to feel the Savior gracefully "rewrite" your future and call you back to His house? Share your stories of temple restoration and grace in the comments below. To keep your faith "Unshaken" as we discover the beauty of holiness, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 0:30 Whitewashing History? 24:34 Breaking a Toxic Family Legacy 54:00 False Prophets or True? 1:18:52 The Valley of Decision 1:51:46 The Danger of Secondhand Spirituality 2:10:51 Overcoming Our Jeckyl and Hyde 2:58:51 When Icons Become Idols

Alex Dunlap and the Podfather Matt Kelley return for a new edition of Content Kings where they talk about fantasy football and the content creation business.  THE ROSTERWATCH ULTIMATE DRAFT CHEAT SHEET IS LIVE FOR 2026 SEASON-LONG LEAGUES. Get it now: https://rosterwatch.com/buy-rosterwatch-pro The sheet that changed how fantasy players draft is back and rebuilt for this year. No outdated magazines. No expensive draft software you can't navigate with the clock running. Three simple rules, one sheet, an expert-quality draft guaranteed, in full PPR, standard and half-PPR, and Superflex. But here's what most sites can't offer: with a RosterWatch membership, you can ask us your actual roster questions and get specific answers back. Not a generic ranking. Your team, your matchup, your call. Alex, Cody, Trashman, and our contributors answer sit/start, waiver, and trade questions directly in Pro and Premium member posts, the same analysis you hear on the show, applied to the exact decision in front of you. Because winning your draft only wins you one Sunday. Winning your league takes seventeen weeks of decisions, and that's what membership is built for. When you're setting a lineup Sunday morning, make sure to head the members-only sit/start thread to get your toughest questions answered by Alex, Cody and Trashman. Want to do your own research? The proprietary Matchup Tool and Vegas Trends show you which players the game script actually favors, so your start/sit calls are reads instead of coin flips. The weekly position rankings and cross-positional Flex rankings settle the decisions that keep you up Saturday night, the ones where you've got three guys for two spots and no clear answer. The weekly Waiver Wire Cheat Sheets tell you exactly who to claim before the rest of your league wakes up. Play DFS or the Pick'Em lobbies too? Membership includes weekly DraftKings and FanDuel cheat sheets, the HyperDFS professional lineup generator, betting tools that show public bet percentage versus actual money by sportsbook so you can see where the sharp side is, and a weekly Pick'Em and player prop sheet with our favorite plays for PrizePicks and UnderDog. This episode gives you a taste of how we think. Membership gives you the system to act on it, and the direct line to ask us when the week is on the line. Get the sheet. Get the edge: https://rosterwatch.com/buy-rosterwatch-pro Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Join us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will show you many of the key places we talk about and tell you details of the stories of the fall of Jerusalem and Israel. This week we are finishing the story of the Kings of Israel and the Fall of Judah.Also, you can get Kerry's free booklet that helps us understand the storyline of the history of Israel by going to https://www.patreon.com/c/EnlightenEdgeEDU and clicking on "collections" and going to the TSAR handouts collection.Join us for a workshop on Isaiah. For more information email TheScripturesAreReal@gmail.comJoin us for an incredible cruise with amazing spiritual momentum where you hear from Elaine Dalton, myself, Jasen Wade, Kirby Heyborne, Jenny Oaks Baker, Nathan Pacheco, and more. During July you can get $250 off for the second person, and $50 of for each person with the discount code KERRY. Go to https://www.goanddotravel.com/momentum-27-west-2 and join right away!In this episode Kerry helps us understand what Chronicles is, and then he and Dr. Christina Olson explain more about Chronicles. Then Kerry teaches us lessons the Chroniclers wanted us to learn from Asa and Jehoshaphat that aren't taught in Kings. Then Kerry gives us a big picture overview of the Kings of Israel and the lessons we learn from how they work -- or didn't work -- with God and His prophets. Kerry also helps us see what we can learn about God's mercy and love and the nature of Christ/Jehovah, and God from these stories.We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Join us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will show you many of the key places we talk about and tell you details of the stories of the fall of Jerusalem and Israel. This week we are finishing the story of the Kings of Israel and the Fall of Judah.Also, you can get Kerry's free booklet that helps us understand the storyline of the history of Israel by going to https://www.patreon.com/c/EnlightenEdgeEDU and clicking on "collections" and going to the TSAR handouts collection.Join us for a workshop on Isaiah. For more information email TheScripturesAreReal@gmail.comJoin us for an incredible cruise with amazing spiritual momentum where you hear from Elaine Dalton, myself, Jasen Wade, Kirby Heyborne, Jenny Oaks Baker, Nathan Pacheco, and more. During July you can get $250 off for the second person, and $50 of for each person with the discount code KERRY. Go to https://www.goanddotravel.com/momentum-27-west-2 and join right away!Kerry and Brad Wilcox review the history of Israel and then use that to help us understand the way Israel was supposed to be, how they were instead, and how that led to their scattering. They also talk about the reasons for the scattering. Then Kerry and Julianne review the things we need to know about the gathering of Israel. They also speak of what that teaches us about Jehovah, or Jesus Christ.We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Some time ago Elisa led us in conversations about "tables" and how certain mealtimes moved the story of the Bible forward. For these two weeks Bill wants the group to consider the opposite—how famines (or the lack of food) was a catalyst for biblical events and a force for change in the lives of the characters of the Scriptures.Receive As we ponder why God allowed His people throughout Scripture to experience famines, we can see that God was still working to draw them closer to Him. God is at work in our life as well. When we face hardships and difficulties in our life, let's remember that God is near.  How does reading about how God provided for men and women throughout the Bible help remind you that He is faithful to help you through any trial you may face?   What could drawing closer to God even during difficulties look like for you?   Reflect  Why did God allow someone as faithful as the prophet Elijah to suffer through a famine as we read in 1 Kings 18:2? During famines, how did God provide for Elijah in 1 Kings 17:7–11 and Elisha in  2 Kings 4:38– 41? Why did the four men with leprosy mentioned in 2 Kings 7:3–5 respond to the famine the way they did?  Why did Jesus mention a famine in His parable of the Prodigal Son found in Luke 15:14? Based on Romans 8:35, not even famine can separate us from God's love. How does knowing that truth encourage you during difficult times?  Respond (Use this prayer to start a conversation with God) “Dear God, thank You that You love me and provide for me even during the most difficult times. Please help me to draw closer to You, even when I'm experiencing a famine or lack in my life. Help me to trust Your unending goodness, grace, and mercy.”   Discover more about the topics in this episode with these recommended resources Mentioned in this episode: Joseph by Bill Crowder Tables in the Story of God Week 1 Tables in the Story of God Week 2 The Book of Naomi The Gospel of Ruth  Inseparable God Is At Work—The Story of Ruth Part 1—The Worst of Times  Listen:  The Miraculous life of Elisha | Part 1 The Miraculous Life of Elisha--Part 2 Read: Faithful to the Faithful: 2 Kings 4 Why Should I Trust God? Watch: Trusting God in the Dark with Katie Lewis (Unshakable Moxie) God Is at Work in All Things | Romans 8:28-29 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  2 Kings 17, 2 Chronicles 28, Psalm 46, James 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this July 19th episode, Hunter leads us through another step in our year-long journey through scripture. Today, we'll read from 2 Kings 17, 2 Chronicles 28, Psalm 46, and James 3, exploring stories of Israel's exile, Judah's struggles under King Ahaz, the hope and refuge found in God, and the wisdom and peace offered through Christ. Hunter reflects on how God's love transforms our hearts, the challenges of taming our words, and the invitation to live as peacemakers, filled with the Spirit. Stay with us for scripture, reflection, and prayer as we seek to be shaped by the living Word of God. TODAY'S DEVOTION: When he tames our heart with his love, our lives are changed. It's as if we've been reborn. We begin to live a different kind of life. James is contrasting two different kinds of life here. There is the Spirit-filled life, evidenced by a heart that's being tamed by his love. And there is the heart of the flesh. James points to something as simple and mundane as the tongue and our words. And he shows us that this little tongue of ours simply cannot be tamed. It can't be controlled. It often controls us. It creates circumstances in our lives that are simply beyond or out of our control. It's a flame of fire, he says, and that fire finds its source in hell itself. He tells us that if we could control the tongue, we'd be perfect. But alas, we can't even control this tiny little tongue of ours. And we are not perfect. We can't even affect the change we want in something as simple as the use of our words. It's as futile as trying to draw fresh water from a salty spring, James says. But in Christ, our heart is tamed by his love, and we begin to participate with that love. And we begin to learn to draw from the refreshing springs of Christ, his presence with us and in us daily. We experience something completely different in Christ. We can learn to have wisdom that is pure and peace loving. We can learn to be gentle. We can learn to yield to others, to show mercy, to be sincere, to not show favoritism. We can learn to be peacemakers. A life tamed by his love in the end will yield a harvest of righteous living. James is describing in such beautiful detail here what the Spirit-filled life looks like. And that life is possible if we want it. It's not possible on our own effort, but it is possible when we are captivated, tamed by the love of God. So let us look into the face of Christ and see the One who is love itself. Let us behold the manner of love that has been poured out on us. Unqualified, unconditional, fully received, fully embraced. Let us live in this love of his and let us participate with the Spirit's work by offering that love to others, even today. That's the prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Today's Scripture passages are 1 Kings 2:13-46 | Song of Solomon 5:2 - 6 | 1 Corinthians 1:1-17.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

1 Kings 19:19-21

2 Kings 18:1-8, 2 Chronicles 29-31, Psalm 48

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