Podcasts about Lukes

Recorded on June 10th 2025. On this episode Coach V talks about some of the top running backs in the 5A classification of Colorado High School football. He talks about their stats from previous years, breaks down their film, and then talks about some big games ahead of them this season.Intro 0:00- 1:25Xavier Lukes 1:26- 10:07Trajan Frasier 10:08- 23:46Braylon Toliver 23:47- 36:38Jayden Fox 36:39- 49:33Outro 49:34- 50:23https://linktr.ee/PlaymakersCornerSocial Media:Twitter: https://twitter.com/PlaymakerCornerTik Tok: Playmakers CornerInstagram: https:https://www.instagram.com/playmakerscorner/?hl=enFacebook: https://www.facebook.com/PlaymakerCornerYoutube: https://www.youtube.com/channel/UCUEcv0BIfXT78kNEtk1pbxQ/featured Twitch: https://www.twitch.tv/playmakerscorner Website: https://playmakerscorner.com/ Listen to us on:Spotify: https://open.spotify.com/show/4rkM8hKtf8eqDPy2xqOPqr Apple Podcasts: https://podcasts.apple.com/us/podcast/the-cycle-365/id1484493484?uo=4 Breaker: https://www.breaker.audio/the-cycle-365Google Podcasts: https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy9mODg4MWYwL3BvZGNhc3QvcnNz

In Episode 27 you'll hear the details of two late-week public affairs developments we've led the way on - the Winnipeg Metropolitan Region's failed attempt to strong-arm Rural Municipalities into supporting their power grab; andthe forbidden solution for bus driver safety.Part 1-  The NDP passed Bill 4, which gives dissident members of the Winnipeg Metropolitan Region (WMR) – a way to exit the organization. It's now being more formally referred to as the Capital Planning Region (CPR) to try to get the public to forget it's led by the same elected politicians that mocked and insulted them for daring to have questions about their vaunted Plan20-50.By coincidence, Marty Gold returned to Niverville to host a sports event on Saturday and heard some reflections from locals on how Plan20-50, fell apart before a public hearing in their town even started. The WMR by-law would have given Mayor Scott Gillingham a veto over the development, planning, zoning and agricultural rules of all the other 17 municipalities.Outraged citizens complained about an incomplete and jargon-filled document many felt was ramming through a UN / 15 Minute Cities agenda with fake public consultations and a sleepy press keeping the public clued out- until Marty explained how Gillingham could stop it. And now, the first brick is about to fall from the WMR empire. Listen to the proposal being put before the City of Selkirk council to leave the Plan20-50 crowd and the reasons why. (Related- Oct 7 2024- Browaty Says Plan20-50 Problems Started With Pallister )We describe how Wab Kinew's “Freedom Bill” has a few tricky procedural hoops, and some unfinished business between Selkirk and the WMR.15.00- “Et Tu, Winnipeg?”  We explain why Mayor Gillingham and City Councillors are going to have to hold a very public discussion about the WMR before the next municipal election. That means tell taxpayers where they stand, and listen to the people about whether or not elected politicians wanting to be “just like the GVRD” and become centralized planning overlords is in the best interest of Winnipeggers.******* We continue to reveal key details behind the headlines with sharp insightful reporting - please chip in to the Season Six $10,000 funding campaign at https://actionline.ca/2024/02/donate-2/ ********24.30 PART 2 – The city has $2.7 million to spend to develop, produce and install full barriers to shield transit operators from ever-increasing violence.You'll hear Marty describe what that can be like- because he went through it in the late 1980's as a driver representative when cabbie murders spurred a Manitoba Workplace Safetycommittee led by Prof. Wally Fox-Decent to explore taxicab shields.“It's a crazy world out there and … this council is focussing heavily on improving transit, and we want our drivers tobe safe,” Coun. Janice Lukes said. As chair of Public Works, Lukes all-in on bus driver safety- but silent about protecting bus riders. 32.35- Unspoken by Lukes or even the ATU local 1505, is theacknowledged reason behind 90% of Transit incidents. But just like lawbreakers who panhandle on roadways and panhandle at night, violence-minded fare skippers also don't face the music. 35.40- What is the “fare evasion prevention strategy”? OnlyTGCTS has the disappointing details from City Hall.Estimates of revenue loss from scofflaws is between $6M and $10M a year. Instead of trying to collect from the noted cheapskates, and keep freeloading troublemakers off the buses, Lukes wants to spend another $2.7 Million tax dollars on safety yet let them continue to ride for free to drink, inject drugs, smoke crack, and horrify and intimidate students, seniors and new Canadians who won't be protected by a shield.Recent columns in the Winnipeg Sun:https://winnipegsun.com/opinion/columnists/gold-panhandling-returns-to-forefront-as-safety-concerns-grow-in-winnipeghttps://winnipegsun.com/opinion/columnists/gold-oseredok-becoming-a-cultural-hub-in-east-exchange

The early church was a community satiated with love, generosity and compassion. As contemporary Christians we look back on those days with a certain wistfulness of spirit. We ask ourselves if the church cannot experience such grace, kindness and compassion for others today? Yet the early church was not perfect as the desire for first place and greed for money was not unknown. As such, Lukes community of faith is both a model to emulate and a cautionary tale of negative outcomes.

Lauretta hosts the program and honors the brave men and women that gave the ultimate sacrifice for our country and our freedoms.  Lauretta encourages us to keep them and their families in our prayers today and to focus on honoring them throughout the day.  She reminds us that there are other days to celebrate our country but today our focus is solely on honoring those men and women who lost their lives in service to our great nation.  Lauretta invites everyone to celebrate Pentecost in two weeks.  She invites you to join her at her local parish at St. Lukes in River Forest on June 7th, 12am (doors open at 11:30pm). For more information go to CCRC1sbcglobal.net or call 708-209-1199. St. Stanislaus Kostka Parish

Sister Act – über Glaube, Verbundenheit und die Reise zum Herzen In dieser ganz besonderen Sonder-Folge spreche ich mit meiner Schwester Verena Ofarim über ihr erstes Buch: „Lukes Reise zum Herzen der Welt“ – eine berührende Geschichte über innere Sehnsucht, über das Suchen und Finden, über das Licht in uns und die Kraft der Verbindung. Und es geht auch darum, den eigenen Herzensprojekten zu folgen – jenen leisen, manchmal lang verborgenen Ideen, die in uns heranreifen wie ein Buch, das geschrieben werden will. Denn oft sind es genau diese inneren Werke, die das größte Licht in die Welt bringen. Was passiert, wenn man sich auf den Weg macht, Antworten im Außen zu finden – und dabei das eigene Herz entdeckt? Verena nimmt uns mit auf Lukes spirituelle Reise, die über Kulturen, Religionen und Kontinente führt, und uns doch immer wieder an etwas ganz Wesentliches erinnert: Dass echte Verbindung, Vertrauen und Liebe dort beginnen, wo wir den Mut haben, uns wirklich unserer inneren Stimme zu öffnen und unserem Herzen zu folgen. ✨ Hier findest du Verenas Buch

Ben & Brent kick off by discussing the Blue Jays' impressive sweep, highlighting their third straight win in extra innings thanks to Nathan Lukes. They delve into the team's recent momentum and rising excitement, noting the emergence of players like Lukes, Varsho, and Bargar, and advocating for Addison to continue playing even after Andres Gimenez returns. The conversation also addresses recent blown saves by Jeff Hoffman and Bowden Francis's struggles. To wrap up, they analyze the NHL East Final, NBA West Final, and Canada's upset at the World Championships (32:34).The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliate.

Listen as Anna leads us further into our series on Ephesians! What does it mean to find security through the Holy Spirit?

Andor's second wraps up with some emotional moments in the final three episodes that make up the BBY 1 story arc. Episode 10 ("Make It Stop") was not something a child wants to watch when their loved one is undergoing heart and lung surgeries. Seeing Luthen, a father figure, on the bed like that and hearing and seeing the breathing apparatus move until Kleya releases him from his future of pain and suffering...Episode 11 was the response to the spy game Kleya just pulled off and the Empire wasn't far enough behind for her to get comfortable. The action wasn't as incredible as the Ghorman Massacre, but it didn't have to be. K-2SO got to be a hero for the rebellion for the first time and Melshi earned his keep as well. It's good to see some Imperials fell along the way because the ones we're seeing here had passed the point of an easy redemption.Episode 12 bridged the gap to Rogue One and despite what was being sold for weeks, a rewatch of the movie right after finishing the show didn't enhance or recontextualize things, at least for This is the Way Podcast's sensibilities. Rogue One is still more close to A New Hope than it is Andor...and there's more characters and story shared in the show. Why does it feel that way?There's room for another season or two or three. A lot happened while Luke, Leia, and Han were at the forefront of that story. Tony Gilroy might be the one to tell those side stories of the rebels behind the scenes setting the stage for the Force to be used in mighty ways. Could we sneak in Wilmon to the Endor assault team? Would Kleya and Vel be tasked to recruit some Bothans? Who might find out where Han was taken by Boba Fett? Would someone have to recruit more star systems to the rebellion? Does anyone discover, too late, that the Milllenium Falcon has a tracking device on it on arrival at Yavin? How about the move from Yavin to Hoth and the scouting and secrecy in constantly moving from base to base?None of that may ever come to fruition. Tony Gilroy has said he's done. The only way I think I'd be interested in hearing those stories is if someone took the care and time he did with Andor and only if they keep Luke, Leia, and Han out of the story completely or relegated to out of focus background. You can do Chewbacca, that's it. I've gotten a hug at Disney Hollywood Studios. That works. I don't want to see fake Lukes and Leias, though. R2-D2, C-3PO, Chewbacca, and our Andor characters. Want me to work on it Lucasfilm? I will. I'll put every ounce of my being into it.The full recap and discussion episodes will come later. Life events continue to wreak havoc on the This is the Way Podcast schedule. I will not guarantee that we'll finish with Andor in May. There's nothing new coming anyway. It's just news updates, Mandalorian and Grogu movie leaks, and Ahsoka season two production notes for the foreseeable future.If you have an episode specific comment, email it to the address we reveal in our podcasts. You've got time to interact with This is the Way Podcast via ⁠⁠⁠'X'⁠⁠⁠ and ⁠⁠⁠Instagram⁠⁠⁠ @ThisistheWayPod or on Facebook, YouTube⁠, and also on Spotify⁠⁠! May the Force be with us!

In this conversation, Dr. Jennie Berkovich and Dr. Alan Rozanski explore the intricate relationship between stress, optimism, and cardiac health. They discuss the impact of chronic stress on cardiovascular disease, the importance of resilience, and how positive mindsets can promote longevity. The dialogue emphasizes the need for a holistic approach to health that includes behavioral management, mindfulness, and exercise. Dr. Rozanski shares insights on how to effectively communicate these concepts to patients, highlighting the significance of time management in maintaining health. The conversation concludes with a look towards the future of cardiology and patient education.Dr. Alan Rozanski is Professor of Medicine at the Icahn School of Medicine at Mount Sinai, and Chief Academic Officer, Executive Director of Cardiac Education and Fellowship Training Programs, and Director of Nuclear Cardiology for the Department of Cardiology at Mount Sinai St. Lukes.A graduate of Yale University and the Tufts University School of Medicine, Dr. Rozanski completed his Internal Medicine and Cardiology Fellowship training at Mount Sinai Hospital and a fellowship in Nuclear Medicine at Cedars-Sinai Medical Center in Los Angeles.While at Cedars-Sinai Medical Center, Dr. Rozanski founded a large multi-disciplinary program in Preventive and Rehabilitative Cardiology and initiated research which helped lead to the creation of a new field of Behavioral Cardiology. This led to a prestigious Sabbatical Fellowship from the MacArthur Foundation to study the determinants of health-promoting and health-damaging behaviors alongside many leading behavioral clinicians across the nation.In 1990, Dr. Rozanski joined the cardiology staff of St. Lukes/Roosevelt Hospital (now Mount Sinai St. Lukes and Mount Sinai West Hospitals) where he eventually served as Chief of Cardiology before assuming his current positions.Dr. Rozanski is noted for his unique clinical and academic focus and novel research that uniquely integrates the fields of Preventive Cardiology with Health Psychology and Behavioral Medicine.In addition, Dr. Rozanski is a leading expert in applying Cardiac Imaging for optimal Risk Assessment and Clinical Decision Making among patients who are candidates for cardiac testing due to risk factors or symptoms which are suggesting of heart disease.Dr. Rozanski is the co-author of over 270 peer-reviewed medical articles, book chapters and medical editorials, many of which are considered seminal contributions to the fields of Cardiology and/or Health Psychology._________________________________________________Sponsor the JOWMA Podcast! Email digitalcontent@jowma.orgBecome a JOWMA Member! www.jowma.orgFollow us on Instagram! www.instagram.com/JOWMA_orgFollow us on Twitter!www.twitter.com/JOWMA_medFollow us on Facebook! https://www.facebook.com/JOWMAorgStay up-to-date with JOWMA news! Sign up for the JOWMA newsletter! https://jowma.us6.list-manage.com/subscribe?u=9b4e9beb287874f9dc7f80289&id=ea3ef44644&mc_cid=dfb442d2a7&mc_eid=e9eee6e41e

Luke “The Birthday Boy” Burbank just learned about the free soda situation in his hotel lounge, and life may never be the same again. He also had a very confusing soda-based interaction with a take-out restaurant. 

PJ talks to KellyAnn Peyton a friend of the late Luke Hyde's family who wants videoing a person dying instead of rendering assistance a crime Hosted on Acast. See acast.com/privacy for more information.

Lukes Law - should it be a criminal offence to share videos of a tragedy?...A devastating diagnosis - helping Claire to live with MND...Digital Detox - no phone for two weeks & lots more Hosted on Acast. See acast.com/privacy for more information.

Jeff Blair and Kevin Barker break down the Blue Jays' 5-3 win over the Guardians to open the series! They take your calls and texts, and get to Nathan Lukes coming through with the late two-run single - with Daulton Varsho back, what is his role going forward? They discuss Alejandro Kirk continuing to stay hot, George Springer smashing his third home run of the season, and get into Chris Bassitt's latest outing. The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliates.

Guests: Blue Jays outfielders George Springer and Nathan Lukes, pitcher Easton Lucas Coming off a sweep in Houston where Blue Jays hitters were almost completely shut down for three games, we go over an agonizing “week that was,” one in which the Jays only won once and one that finished on a tear-your-hair-out frustrating five-game losing streak. One of the only players on the team who is hitting at the moment is the resurgent George Springer, and he joins us to discuss his unexpectedly hot start as well as his charity bowling event in support of The Stuttering Association for the Young. We talk to Nathan Lukes, who welcomed a new baby boy last week, though he wasn't able to make it home to Arizona for the birth. We also chat with left-hander Easton Lucas, the day before his second straight rough start got him optioned to Triple-A Buffalo.

Join us this Good Friday as we reflect on the silence of Jesus before Herod, the weight of the cross, and the hope that rises with the dawn. A powerful reminder that even in the darkest hour, God is at work. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript The reading is taken from Luke chapter23, beginning at verse3: So Pilate asked Jesus, Are you the King of the Jews?You have said so, Jesus replied. Then Pilate announced to the chief priests and the crowd, I find no basis for a charge against this man.But they insisted, He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herods jurisdiction, he sent him to Herod, who was also in Jerusalem at that time. When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer. The chief priests and the teachers of the law were standing there, vehemently accusing him. Then Herod and his soldiers ridiculed and mocked him, dressing him in an elegant robe. They sent him back to Pilate. That day, Herod and Pilate became friends; before this, they had been enemies. Pilate called together the chief priests, the rulers and the people, and said to them, You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. Neither has Herod, for he sent him back to us. As you can see, he has done nothing to deserve death. Therefore, I will punish him and then release him. But the whole crowd shouted, Away with this man! Release Barabbas to us! (Barabbas had been thrown into prison for an insurrection in the city, and for murder.) Wanting to release Jesus, Pilate appealed to them again, but they kept shouting, Crucify him! Crucify him! For the third time he spoke to them: Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore, I will have him punished and then release him. But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. So Pilate decided to grant their demand. He released the man who had been thrown into prison for insurrection and murder the one they had asked for and surrendered Jesus to their will. This is the word of the Lord. The Darkest Day in History Well, good morning and welcome to Good Friday a day that sits heavy in the heart of the Christian calendar. A day marked by silence, shadow, and sorrow. It is a day when the world felt dark really dark. And because Jesus, the Son of God, was put on a cross and died, it was the darkest day in history. It was the darkest day in history. Now, kids, I want you to listen closely to this part. Imagine youre walking in a very dark cave no lights, no phone, no torch. It would feel a little bit scary, wouldnt it? But then someone turns on a light a little light and suddenly everything looks different. Thats kind of what happened on the very first Good Friday. But do you know whats amazing? Even in that deep darkness, God was at work. Something beautiful was happening, even though it didnt look like it. Just like a seed that grows in the dark soil, something new was happening a way for us to be close to God. Because the cross is not the end of this story. The Silence of Good Friday In our reading, we see that Jesus stands before Herod questioned, mocked, dressed up like a joke. Herod plied him with many questions, but Jesus gave him no answer. No answer. Nothing. Just silence. And its surprising, because all through the gospel weve seen Jesus engaging with people, having conversations people asking Jesus questions and Jesus giving them many answers, answers that heal, challenge, unsettle, or awaken. But not now. Not here. This week began with waving palms and cries of Hosanna! a king riding not a war horse, but a donkey. And now the week has turned. The crowd that once shouted Hosanna! now cries, Crucify him! Crucify him! So this silence is heavy, because during Jesus ministry, Jesus always spoke with people and asked deep questions and spoke words that touched the heart. But now, before Herod, there is no question. There is no reply. Jesus stands there, beaten, bound, exposed and says nothing. And friends, here is one of the greatest mysteries of Good Friday: God is silent. Why? Is it because Herod doesnt want to hear the truth? Is it because no answer would be heard in a heart thats already closed? Or is it because in this moment, silence says more than words ever could? Jesus silence speaks of the weight he is carrying to fulfill his Fathers plan for humanity. It speaks of the heart of the only Son of God, who knows what must happen next. Earlier this week, people laid cloaks before him in welcome, but their hearts held out hope for revolution or a political savior a restorer of national pride, a Messiah who would drive out the Romans, not carry a cross. They wanted the crown, but not the cost. They wanted the dawn, but not the darkness. This is the tension of Good Friday: darkness and dawn. Jesus silence before Herod is not a sign of weakness. It is the strength of one who knows the weight of the moment. Hes carrying the darkness of a world that still cannot see the dawn that has come into it. And perhaps this silence speaks more than any word could. Well, the world we are living in has grown allergic to silence. It wants noise, answers, solutions, content, and resolutions. But the cross does not work like that. The cross begins with silence with a King who says nothing, a God who enters darkness without explanation. And yet this silence holds promise, a great promise, because the dawn is coming. This is love: refusing to shout but willing to suffer. The same Jesus who said nothing to Herod will soon say, Father, forgive them. The same Jesus who was rejected by the crowd will open Paradise to a criminal. The same Jesus who wept over a city that would not receive him still weeps over our broken hearts today. So on this Good Friday, let us sit with this silence. Let it speak. Let it name the darkness we carry, and the illusion we must let die. For only then can we see the first glimmer of the dawn of the light that God shows us. An Invitation to Surrender Our Darkness Friends, both children and adults, I want to invite you into that space not just with your mind, but with all your hearts. Leyla and Rachel will be here at the front with some black ribbons, which represent the darkness, the pain, the sin, and the burden that we all carry. These ribbons are an invitation to bring what is hidden into the light of the cross. Take a moment. Sit in silence. Ask the Holy Spirit to reveal to you, to show you what darkness it is he is inviting you to surrender today. Maybe its something that weve done wrong. Maybe its a burden you have carried for too long. Maybe its something thats made us sad or scared. Maybe its something we see in the world that hurts our hearts. Im gonna invite the band up, and they are going to sing an item for us. And when youre ready, come forward, take a ribbon and tie it onto this wooden cross at the front. In doing so, youre not just making a gesture; you are making a prayer a prayer that says, Jesus, I give this to you. I trust you to carry it. I lay it down where you laid down your life at the cross. No one will ask you what it represents. No one. This is between you and the Lord. And let this moment be your prayer. You carry on this Good Friday maybe you carry a lot and this could be your offering of trust, your act of surrender. Let this moment, this Good Friday, be a renewal in your relationship with the God who so loves you that he gave his one and only Son, that you may not perish but have eternal life. And as you tie that ribbon to the cross, remember the story does not end in darkness. This is Good Friday not because the pain is good, but because love is greater and the dawn is coming. Amen. Luke 23:3243 Two of the men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there along with the criminals one on his right, the other on his left. Jesus said, Father, forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots. The people stood watching, and the rulers even sneered at him. They said, He saved others; let him save himself if he is Gods Messiah, the Chosen One. The soldiers also came up and mocked him. They offered him wine vinegar and said, If you are the King of the Jews, save yourself! There was a written notice above him, which read: This is the King of the Jews. One of the criminals who hung there hurled insults at him: Arent you the Messiah? Save yourself and us! But the other criminal rebuked him: Dont you fear God, he said, since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong. Then he said, Jesus, remember me when you come into your kingdom. Jesus answered him, Truly I tell you, today you will be with me in Paradise. Here ends the reading. This reading is also from the Gospel of Luke. Its from Luke23:4449: It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, Father, into your hands I commit my spirit. When he had said this, he breathed his last. The centurion, seeing what had happened, praised God and said, Surely this was a righteous man. When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things. Here ends the reading. The Beauty and Mystery of the Cross This cross might look dark, but it is beautiful. You know why? Because whatever is hung on this cross is already forgiven and carried by Jesus for his precious blood. Imagine that you are in Jerusalem today. Its Passover, and hope is in the air. People are talking about a coming king to end their suffering. But all of a sudden, you see three men condemned to carry crosses. One collapses, and a bystander is forced to help. Finally, they make it up the hill... But one of them is marked more than the rest. Wasnt this man someone special? People say he was a carpenter a carpenter hung on a cross shaped by his own hands. But why is a carpenter being crucified? Others say he was a teacher a man who taught with unusual authority. But surely thats not a crime worthy of death. Still, some claim he made strange statements, like saying he could forgive sins (everyone knows that only God can forgive sins). Perhaps he claimed to be God. Years ago, when I was just a teenager, I watched a movie about Jesus. And at the very end of that movie, that very question came to my mind a question that perhaps many of us have asked or are still asking today: If this man was God, what is he doing on a cross? Couldnt he save himself? Its a staggering question. And yet the answer does not come to us by logic alone, or by looking hard enough at the suffering. The truth of the cross is something God himself must reveal. It is not just a tragic death to be pitied; it is a divine mystery to be unveiled. In the gospels, it is often the unexpected people the blind, the poor, the outsiders whose eyes are opened to see who Jesus truly is. And the same is true with the cross: we cannot see its true meaning unless God opens our hearts. The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. Foolishness to some. Power to others. What makes the difference? Well, it is Gods grace the Spirit of God, opening blind eyes. Jesus does not fight. He does not argue. He does not resist. He absorbs the judgment the wrath of God. He drinks the cup. He carries the sin not just of the crowd before him, but of all of us today. So here we are at Deep Creek, standing before that cross today the place where God confronts the depth of our darkness with the even deeper mercy of his love. Lukes gospel tells us that it was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining heaven itself refused to shine while the Son of God hung dying. It tells us what sin truly deserves, doesnt it? The Light of the world was being snuffed out, and the darkness that covered the land was a symbol of the judgment being poured out. But notice something else: And the curtain of the temple was torn in two. That curtain had hung for centuries in the temple. It was thick and tall a visible barrier between a holy God and sinful people. No one could go beyond it except the high priest, once a year. And now, at the moment of Jesus death, that curtain was torn from top to bottom not by human hands, but by God. The death of Jesus is not just a tragedy; it is a transaction. Hes not a victim; hes the Lamb of God the perfect Lamb of God who takes away the sin of the whole world. And just as the Passover in Egypt marked the beginning of freedom for Israel, this Passover at the cross marks the beginning of true freedom for all people for you and me, from every nation. His blood is not wasted; its poured out for many for the forgiveness of sins. The sun stopped shining, but God was not absent. He was at work in the darkest hour. The greatest light was about to break. Because this death does not end in death: It ends in the tearing of the curtain. It ends in the opening of the way. It ends in the beginning of something new. It ends in dawn. This is the beauty and the mystery of the cross that even in death there is victory. And Jesus said, It is finished. Not you are finished. Not hope is finished. It is finished. The work, the striving, the separation, the shame, the guilt, the sin its all finished by what Jesus achieved on the cross for us. In a moment we are going to sing another song together. And as we stand in the shadow of the cross, we do not rush past it. We do not rush past the sorrow. We feel the weight. We acknowledge the cost. We let the darkness speak. But we do not despair, because there in the deepest night we hear the first note of morning. And now we will sing together. It was finished not just a slogan, not just a clich but the truth spoken from the mouth of the crucified Son of God, the truth that changes everything. The cross was the end of sins reign, but it was also the beginning of redemptions song. Its all finished. So let us stand to sing this song together.

This week Luke and Mike discuss a fundamental shift for the hog market. A cash bounce leads the way. Lets get Lukes update on Fundamentals without the tariff noise this week. 

Send us a textThis is a message I shared at Timothy Lutheran Church on Palm Sunday - April 13, 2025 from Lukes account of Palm Sunday (Luke 19:28-40). Thank you for listening. May God be praised!

This Palm Sunday message explores the other side of the triumphal entry the side marked by tears. Journey with us as Jesus enters Jerusalem not in might and pomp alone, but in deep sorrow and compassion. Experience the emotional resonance of a humble King and glorious Messiah who pauses to weep for his people, and discover what breaks the heart of our Savior even as he offers the hope of peace. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript Good morning. This mornings reading is from Luke chapter 19, starting at verse 28: After Jesus had said this, he went on ahead, going up to Jerusalem. As he approached Bethphage and Bethany on the hill called the Mount of Olives, he sent two of his disciples, saying to them, Go to the village ahead of you, and as you enter it, you will find a colt tied there which no one has ever ridden. Untie it and bring it here. If anyone asks you, Why are you untying it? say, The Lord needs it.Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, Why are you untying the colt? They replied, The Lord needs it.They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. As he went along, people spread their cloaks on the road. When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!Some of the Pharisees in the crowd said to Jesus, Teacher, rebuke your disciples!I tell you, he replied, if they keep quiet, the stones will cry out.As he approached Jerusalem and saw the city, he wept over it and said, If you, even you, had only known on this day what would bring you peacebut now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of Gods coming to you. This is the word of the Lord. Well, its really special to be able to share Gods word with you this morning, especially if you are a guest of the Malone family. Were really just delighted to have this moment with you. And thank youthank you for being here, especially if church isnt a place where you usually find yourself on a Sunday morning. It is our privilege to share this time with you. Weve been going through Lukes gospel, and Ive got a bunch of them sitting on the table at the front there (and some scattered around in the foyer as well), because you might find that you want to take one with you when you leave. And youre very, very welcome to do that. Weve been looking at Lukes gospel, particularly at the questions that Jesus asks people and the questions that they ask him back. In Lukes gospel, we find theres a shape to it that wants us to come to a decision. Luke speaks roughly in thirds: to the mind, to the will, and to the heart. Luke, the writer, says, Im putting these things together so that you may know the certainty of the things you have been taught. And Jesus stands up in the synagogue in Luke 4 and says, This Scripture is fulfilled in your hearing. In the first third of the book, there is evidence upon evidence that Jesus is who he has claimed to be. We see Jesus authority over sickness, we see his authority over evil, and his authority over nature and creation. Hes really encouraging us to say, Well, who is this person? Who do you say that I am? The mind. Then the second part of Lukes gospel speaks more to the will. Will you follow? Now that you have seen the evidence of who he is, will you take that step and say, I will count the cost? It is worth losing many of the things that I have valued, so that I may gain Jesus and ultimately become myself, who God intended me to be, and experience what God intended me to for eternity. What does it mean to follow him? How do I take that step and choose? Its fascinating that we use that language when we have a baptism, because we are embracing baby Reuben into this community. Were also praying and trusting that as the Holy Spirit works in his life, he will see the evidence of who Jesus is in the Scriptures and in his experience, and he will choose he will make an act of the will. And sometimes (if youve been a Christian for a long time, or even if youre just thinking about it) it actually takes an act of the will, because life can be terribly challenging. So Luke appeals to the mind and to the will, and then he comes to the heart. Will you, having seen the evidence and having made a choicewill you love him? Will you say, This is so worth it, because Jesus is the King. I wonder if youve ever been in an argument with someone and theres been evidence and theres been counter-evidence, and, you know, voices might have become more heated and its only when you see the tears in the others eyes that you realize this isnt just an intellectual transaction. This is something that means so much to someone. Well, weve seen evidence upon evidence, and weve had an appeal to our will. But now we see the tears in Jesus eyes. We know this is not an intellectual exercise for him, nor for us. Will we love him as he loves us? So today were going to see not just the triumphal entry of Jesus, but in fact the heart-breaking entry of Jesus into Jerusalemand how that shows his heart and what that means for our love for him. The Intention of the Humble Lord After Jesus had said this to his disciples, he went on ahead, going up to Jerusalem. As he approached Bethphage and Bethany at the hill called the Mount of Olives (keep that in your mind), he sent two of his disciples ahead and told them to fetch a colt for him The Lord needs it was the password that would make the owners let it go. Jesus is intentional about coming to Jerusalem. Jerusalem. The place of worship. Jerusalem. The place where the identity of the people of God found its truest expression. Jerusalem it held the hopes of this people that had been destroyed and rebuilt, and destroyed and rebuilt. And here they were again, coming to Jerusalem, knowing that in the temple and outside the city gates events would transpire that were both dramatic and painful, and ultimately for Jesus, the crucifixion his death. Jesus chose to come to Jerusalem full of courage, but he came to Jerusalem riding on a donkey because it was the fulfillment of prophecy. So in the Old Testament book of Zechariah, we read: Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. Jesus is not being swept up in events beyond his control. He is full of intention, and he is full of courage. He had, without the disciples knowledge, set up this arrangement in advance that he would enter into Jerusalem on the foal of a donkey. Here is the promised Messiah, fulfilling promises from centuries earlier. But more than that, he is entering on a donkey. Now, donkeys are hilarious creatures. They sound funny; their eyes are big and fun. Theyre just ridiculous (and of course, Shrek comes to mind!). But the donkeyrather than being a foolish choicewas really just the choice of something normal, something day-to-day. We think donkeys are funny. Well, I doI love them. Im allergic to horses, so I cant really get up and give them a big hug (although I havent really tried; maybe my allergies dont cross over to donkeys. Well try it one day!). But this is a normal way of traveling. This is a normal way of carrying things. This is a normal beast of burden. And Jesus chooses the donkey not simply because this is the way in which the promised King (the Messiah) would enter his city, as foretold in Zechariah, but because Jesus is the one who is with us. Jesus is one of us. When his birth was promised, it was said that he would be Emmanuel God with us. Now, one day the Scriptures tell us that he will come riding not on a donkey, but on a warriors horse. Revelation 19 gives us this vision: I saw heaven standing open, and there before me was a white horse whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. On his robe and on his thigh he has this name written: King of kings and Lord of lords. One day the identity of this King will be undeniable, as he rides in on a great warriors horse. But here, in this moment for us, Jesus is coming in as one of us, into a city that he loves a city that stands before him not as an object of judgment, but of deep compassion. When you read Lukes Gospel, sometimes you see that Jesus interacts with people in miraculous ways and then says to them, Dont tell anyone Ive done this for you. You think, Thats madnessyour PR person would be furious! But he wanted to ensure that he could come to this moment without the terrible distraction of being seen simply as a miracle worker or a power-person. But now, as he comes into the city, there is no hiding. He is the King promised in Zechariah 9. He is riding on a donkey, and he is one of us. He is coming to Jerusalem, facing his death for us. And hes doing it with full intention and courage. The Return of the Glorious King They brought the donkey to Jesus, threw their cloaks on it, and put Jesus on it. Now, in Lukes gospel it doesnt talk about palmsactually its kind of Cloak Sundayand so I was like, Oh, we could get the lost property and just put that along, because I think that would be really classy, very aesthetically pleasing! But that is what we see in Luke. People were willing to put down their cloaks. They made a red carpet out of whatever they had for Jesus to enter into the city. When he came near the place where the road goes down the Mount of Olives (take note), the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen. The evidence had been put before them, they had made the choice to follow, and now they cry out in praise: Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest! Some of the Pharisees in the crowd said to Jesus, Teacher, rebuke your disciples. Jesus replied, I tell you, if they keep quiet, the stones will cry out. Jesus knows that as he travels into Jerusalema King from among humankind, humble yet courageous, and truly the King who would one day ride in on a warriors horseit was right that he was praised. It was right that people joyfully shouted and praised God, saying that in heaven things are being set right and glory is here: Blessed is the King who comes in the name of the Lord. Jesus had been offered by Satan all the kingdoms of the world, and he said, No! I worship the Lord and serve Him only. And as he enters into Jerusalem and receives that worship, he shows us who he is: God the Son, coming as King. Now, I called this the return of the glorious King. Theres an interesting reason we might use that phrase. Way back in the Old Testament, some centuries before Jesus entry into Jerusalem, there was a prophet called Ezekiel. (Ezekiel is the guy that had the weirdest visions of allI dont know if youve seen those internet memes about biblically accurate angels covered with eyes or wheels; well, that comes from Ezekiel!) Ezekiel had a terrible burdena heartbreaking burdento tell the people of God that Gods presence was leaving them. Ezekiel saw the presence of God in these crazy visions, and the message he received was that God was coming up out of his temple, moving to the edge of the city of Jerusalem, and then leaving. It was a terrible, terrifying message of Gods judgmentthat He would be absent from the heart of his people because they had turned away from Him. They had closed their eyes and stopped their ears. And so in Ezekiel 11 it says: Then the glory of the Lord went up from within the city and stopped above the mountain (the Mount of Olives) east of it. This was a sign of judgment leading to destruction: God leaving the place where He once dwelled, moving out of the temple, eastward from the city, up to the Mount of Olives. But Ezekiel also received from God a message of hope that one day the temple would be restored and God would return to it. And so in Ezekiel 43 it says: I saw the glory of the God of Israel coming from the east... and the glory of the Lord entered the temple. And so I wonder: as we see Jesus coming in from the east, from the Mount of Olives, moving down into the city and into the temple, do we see here the return of the glorious presence of God? What Jesus would do when he entered that city and what would happen to him was the only way for the glory of the Lord to return and stay with his people. Jesus encountered the same sort of rebellion, the same sort of blindness, from his very own people (we see that in the Pharisees saying, Stop your disciples from crying out!). It was the same sort of rebellion that had meant the glory of the Lord left and went up to the east. But now Jesus says that the only way the only way for humankind to dwell in the presence of God is for the glory of the Lord to return to Jerusalem, to the temple, and then for the people of God to crucify him. This is the only way. The return of the glorious King. The Weeping Savior As Jesus reached the top of the Mount of Olives and saw the city spread out beneath him, he wept. His heart breaks as he approaches Jerusalem and sees the city. He weeps over it and said: If you, even you, had only known on this day what would bring you peacebut now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of Gods coming to you. We only see Jesus described as crying twice in the Gospels. Once is at the tomb of Lazarus, where Jesus weeps at the death of his friendJesus weeps at the seeming victory of death, at what that means for the disruption of human relationships and the burden of grief on those left behind. Jesus weeps. And here, this is the second time: Jesus weeps over Jerusalem. I dont know if youre much of a crier. I have been a big crier over my life. Huge. Its lessened maybe over the last ten years, but I tell you, as a woman leader it is awkward. You really feel embarrassed and, you know, its just kind of part of who you are. It plays into this narrative and youre like, Oh, stop it! But Ive come to realize that when you cry, something is happeningsomething telling you to take notice. Just telling you to take notice of what is going on. Sometimes its because youre particularly tired or stressed. Sometimes its telling you that theres an injustice happening and you feel really helpless about it. Sometimes its telling you that a boundary has been crossed. Sometimes its telling you that youre really invested in whatever is going on. Sometimes it can even tell you that youre happy. We had a wedding on Friday, and there were tears they were very happy tears. You see me when people are giving testimonies: they are happy and proud tears. Well, for Jesus, we need to ask: is this an indication that hes worried or stressed over what is to come? He is moving into a time that he knows will be agonizing (we actually do see him described in Hebrews as praying with loud cries in the Garden of Gethsemane). So possibly he does have some tears in another moment that we dont see recorded in the Gospels. But here were not seeing him crying for himself. Were not seeing him crying because of whats to come. Hes not stressed about that, even though he may have been. What were seeing is him crying with a broken heart over the people that he longs to draw to himself, and yet who are blind and deaf to his cries. He is crying with a broken heart over the people that he longs to draw to himself, and yet who are blind and deaf to his cries. He is coming to the people of God who should be recognizing the King when he comes to them, and yet he knows that they will not. And he has seen this pattern. You know, maybe its a cry of frustration hes seen the pattern of the people of God: being warned and then ignoring, and experiencing pain and destruction, and then rebuilding and returning and then doing it again, and again. He sees that that is possibly the pattern that is going to happen again now, even though the glory of the Lord is returning to these people. But more than that, hes weeping and the language is pretty strong. Its like sobbing. Hes crying because he longs to have these people know the peace that he brings. They longed for peace. Theres almost no human being that doesnt long for peace, even if its a self-centered understanding of what that peace is. Jesus knew Jerusalem longed for peace; they wanted political peace, they wanted spiritual peace, they wanted religious peace. But they werent able to see the King coming, returning to bring that peace. If only, he says, you had known what would bring you peace. But they were spiritually blind in the previous chapterwhich is one of the reasons why I think it would be really great. (Grab one of these!) In the previous chapter, you meet someone who is physically blind and yet who is spiritually very able to see Jesus the King, the Son of David. And he receives his healing, his peace. His heart is open to Jesus. His deepest need is met. But here here, Jerusalem is spiritually blind. They have gone down a path that has made them move towards darkness for themselves, and ultimately darkness for the Son of God. And just as Jesus would come one day on that warriors horse to set things right and to bring true justice, the destruction of Jerusalem would come as a symbol of that, in about 40 years time. Walls would be built, hemmed in on every side, and people whom God loved would suffer. And so Jesus is not crying angry tears, or tears of judgment. Jesus is crying grief-filled tearscompassionate tears. God is not a cold God who says, I told you so, and revels in being right. Gods heart breaks when people do not see the way of peace. So, in Lukes gospel, this is particularly a heart-breaking entry into Jerusalem: with a humble Lord, a glorious King, but a weeping Savior. And so I think there are, in the spirit of our previous series, some questions for us at the end of this passage. First of all, can our hearts (perhaps today more than ever) recognize a humble Kinga King who doesnt bring victory like that, who exercises his courage in facing suffering?A King who exercises his power in service and sacrifice, a King who turns the power structures of his world upside down. Can our hearts recognize a King like that? Because when we look at leaders in our world, that might be very different. When we look at what we feel we need to set our lives right, can we recognize a humble King? Secondly, will our hearts praise the glorious King?Can we really see in Jesus the return of Gods presence this Emmanuel, God with us coming to set things right on a cross and then in an empty tomb? And will we praise him? Will we move from assent to Yes, I see the evidence, to Yes, I will follow you, to I praise you you are wonderful, I love you? Or will we simply allow creation to do that for us when Jesus returns? Because his kingship is cosmic; it encompasses the entire creation, and the creation will recognize him and respond. But will we do it now? And finally, have our hearts received the One whose heart breaks for us?When we think of Jesus and the events of that first Holy Week, do we see this as just a person in history, or do we allow this One who loves his people so much that he would sob for them (not for himself, for them) into our lives? Have our hearts received this One? And do they break for those who have not? In our day and age, its quite easy to keep church to a Sunday and to keep our beliefs to ourselves. I dont mean its easy because we want to, but we just feel that wed make fewer enemies and smaller waves if we dont talk about it. But we must know that Jesus looks at the entire worldanybody who has not yet been able to come to that point of saying Yes, I receive himnot with judgment, but with weeping compassion. It is good for people to know him. It is the thing that will help them flourish and live. And that is why Jesus wept over Jerusalem: because bad things that they would have to handle themselves, without any courage and without any presence of God, were coming. And so he calls us to have that same softness of heart that radical grief for those who do not yet know him, but also the confidence that if he did everything in his power then, he is doing everything now. Today is still the day of his weeping compassion, not his warrior white horse. Today is the day to see him as the humble Lord, the glorious King, and the weeping Savior. Amen.

Steven Rinella talks with Luke Combs, Seth Morris, Chester Floyd, and Austin "Chilly" Chleborad. Topics discussed: The finer details of wild turkey management; how to lose listeners; how Steve has a song idea for Luke; nice vs. funny; when you don’t know if you’re gonna be alive long enough to fill a trash bag; the rules of pitch meetings; turkey numbers in the 90s; suppressing Turkey harvest; hating and boning out-of-state hunters; turkey DNA; parenthood and bandwidth; how Luke’s kids think he personally knows every famous person; cleaning up after yourself; the number of songs on a record; and more. Connect with Steve and The MeatEater Podcast Network Steve on Instagram and Twitter MeatEater on Instagram, Facebook, Twitter, and YoutubeSee omnystudio.com/listener for privacy information.

We're On-the-Go at St. Luke's!  Join Charlette and David as they explore this week's Gospel reading from Luke 19:28-40 alongside members of the Wednesday Night Young Adult Bible Study at St. Lukes in the North Park neighborhood of San Diego. Together, they unpack facets of and responses to being called into the family of God. Tune in for fresh insights, meaningful reflections, and ways to live into the Gospel this week.  To learn more about Fr. Isaiah and his ministry, head to stlukesnorthpark.org.Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

Get in touch with Ultrarunning Sam here ⬅️This episode is an emotional one, so be prepared!Luke talks about the moment as a 24 year old, that he now says was the end of everything he ever knew to be right with the world. The moment he was diagnosed with terminal cancer.Having ignored a nagging pain in his shoulder for nearly 6 months, he finally went to the doctors and found that he had a tumour the size of a mango under his shoulder blade, as well as multiple metastasis in his lungs.Rather than wallow in sadness, (which nobody could have denied him) he did what he could during his treatment. Cycling on a stationary bike for a hour and walking around Bristol Harbour for an hour. He even managed to start running and somehow ran a half marathon in 80 minutes during his treatment! After treatment he upped his cardio and cycled from Bristol to Beijing on a tandem bike! (see the film 'A life in tandem")From there he realised that he had a diesel engine and turned his attention to trail and ultra. Wnning his first ultra in Wicklow Ireland and then a sky running race, all within 2 weeks! From there he has won Golden Trail races, races by UTMB and it seems there's no stopping him now!Lukes life may have been marred by tragedy, but his upbeat and positive attitude seem to exude from him and you can't help but be inspired!Good things to come for this lad from the South West!URS

Join us as we discuss Harry and Lukes time in Exeter, albums by The Holy Ghost Tabernacle Choir and Beecher and the art of pickling.

Is it valid or even permissible to attend a Mass led by an excommunicated priest or bishop? We explore this complex issue and also dive into questions on Mary's perpetual virginity, altar calls at Pentecostal services, and the meaning behind “baptism for the dead.” Join The CA Live Club Newsletter: Click Here Questions Covered: 04:55 – My wife is Pentecostal and I attend early morning Mass and then Pentecostal service with wife and children I want to know if it is ok  to go up to altar call with my wife and children?  14:53 – How to refute quantum mechanics disproving the Aristotelian proof of God and Causality  18:22 – Perpetual Vigirnity of Mary. Is it reasonable to think that St. Joseph did not know that Mary had taken a vow of Virginity?  24:30 – St. Paul, scripture, baptism for the dead, he has a theory of what it means, wants to get Joe's take…He thinks baptism for those who are dead in their sin  32:50 – Why does St. Paul go against the Council of Jerusalem when he says some Christians can eat meat sacrificed to idols?  36:25 – Can I attend a Mass that is being celebrated by an excommunicated priest or bishop?  42:41 – Mary's role as intercessor in light of Lukes passages on sword piercing her soul, and the Magnificat.  47:04 – Girlfriend died 3 years ago, he led her to Christ, wants to know if he can still pray to her, even though she may be in Purgatory, and can he ask her to pray for him  52:04 – Calling back with follow-up question, his wife does not want the kids baptized in the Catholic Church. Should he still passively participate? 

Oikos Map Prayer | Anna Lukes | February 23rd, 2025

KTRS RED Dr. Craig Reiss St. Lukes by

Thank you Mr Lukes for coming on the pod, had to dust off the old interviewing skills. Dude was great to have on, excited and hopeful hes a Viking next season. An all purpose running back I would love to have back on the show.

In the summer of 2024 Harry Hepworth and Luke Whitehouse represented Team GB at Paris 2024 Olympic Games. Recently I had the opportunity to sit down and interview Dave Murray, Andy Butcher and Jaron Morgan three of mens program gymnastics coaches at the Leeds gymnastics club. Leeds has a long rich tradition in producing high level men's gymnastics, with five Olympians and two Olympic medalists following Harry and Lukes success in Paris. They talk about the hardworking culture that's the foundation of their coaching philosophy at the club. You can now watch our short film starring Harry Hepworth, Luke Whitehouse and then Leeds gymnastics clubs coaching staff on the Sam Oldham YouTube channel titled "Building Olympians | Harry Hepworth & Luke Whitehouse" and this is their story. 

Paul Lukes stopped by the studio back in November to record the kick-off to Season 18 of The Reflex Blue Show. We talk about graffiti-inspired art, making time to do fine-art in addition to graphic design, working in collage, the[…]↓ Read the rest of this entry... The post Paul Lukes: The Reflex Blue Show #270 appeared first on 36 Point.

Convenience retail is all about simplifying life, and Curbline Properties (NYSE: CURB) is leading the charge with strategically located, compact stores designed for life on the go. After spinning off from Site Centers in October 2024, Curbline is thriving as an independent, NYSE-listed enterprise. CEO David Lukes goes Inside the ICE House to share insights on the company's first months, its focus on unanchored retail, the overlooked details that shape its portfolio, and partnerships with top food and service providers across the nation. https://www.ice.com/insights/conversations/inside-the-ice-house

He serves up drinks on Bachelor in Paradise, and from the culinary podcast Two Dudes in a Kitchen, Wells Adams joins us for Luke’s Diner! Wells has a love for Lorelai, but what culinary trait made him change his mind in this episode? Plus, Scott and Wells share a love of meat sauce, and hear what makes each of their recipes so special. See omnystudio.com/listener for privacy information.

This episode lands at a crucial point of religiopolitical history, as we talk about all things New Apostolic Reformation. Academic Jon Sawyer joins me as we talk about some juicy, heavy hitting topics - conspiratorial demonology, weaponisation of testimony culture, self-invisible LGBT Christians, sexual orientation and gender identity change efforts, load language inside Evangelicalism, white supremacy and indoctrination techniques used in Christian Nationalism. I mean...that about covers whats wrong in the world, doesn't it?  You really should look at the rest of Jon's work at https://www.jonsawyer.org/ and of course his contribution to Dr Lucas Wilsons, book "Shame Sex Attraction." (Find it here https://amzn.asia/d/5Et3wfT)  Its a vital time in history to be informed, especially if you are in a Westernised nation where the backlash against progress, and the decrying of "Wokeism" (ie. Empathy and respect for others) threatens a Christian Nationalist uprising masked as resurging religiopolitial conservatism. This episode, Blake Chastains episode (and book), and Lukes episode (and book) need to be top of your to-listen lists. And I'm not often demanding like that. 

https://creators.spotify.com/pod/show/rodney-jay/subscribe Join the Millennial Mustard Seed host, Rod Smith, for a -thought provoking voyage into the unusual, unexplained and unexplored facets of the world we live! Armed with a seeker's humility and a Biblical lens Millennial Mustard Seed never fails to inspire, provoke and intrigue listeners to deepen their faith. In this insightful micro message, Rod and Pete, host of the Days of Noah podcast, dive into critical topics like recent Lighting strikes and fires in places are great interest. Is it possible that God is warning the people, are the signs everywhere, can you see it? Should we seek deeper understanding and better answers on these subjects? Tune in for a conversation that challenges perspectives and encourages discernment. Find Pete and his brother Lukes show - Days of Noah - links below! ⁠⁠⁠ ⁠The Days of Noah - Bleav⁠⁠⁠⁠The Days of Noah Podcast Series - Apple Podcasts⁠⁠ MMS CONTACT INFO: •Email Rod Smith: ⁠mmseed@proton.me⁠ •MMS Podcast Website Link: •Leave a message: ⁠https://podcasters.spotify.com/pod/show/rodney-jay/message⁠ MMS SUPPORT: •Consider partnering with our ministry. https://creators.spotify.com/pod/show/rodney-jay/subscribe Buy a copy of my new book! The Words are Salt ⁠https://a.co/d/a1ZL3u2⁠ my Amazon Author page link Amazon.com: Rodney Jay Smith Jr: books, biography, latest update ⁠https://givesendgo.com/GB6F9?utm_source=sharelink&utm_medium=copy_link&utm_campaign=GB6F9⁠ Venmo - @Rodney-Smith-368 ⁠https://www.paypal.me/creative775⁠ Cash app - $Rodsworth77 ⁠⁠Millennial Mustard Seed Podcast on SubscribeStar.com⁠⁠⁠ ⁠⁠⁠Millennial Mustard Seed | Podcast content & community | Patreon⁠⁠ ⁠ RECOMMENDED MMS RESOURCE: Brother Klaus Chavis YouTube channel. https://www.youtube.com/@DigitalDiscipleMinistries Dan Duval Bride Ministries International Download their free app here: http://brideministries.app.link/ Please leave a 5-star review on your favorite podcast app/catcher, whichever you use to listen. Music from Uppbeat Free Music for YouTube Videos & Creators UppbeatLicense: PFREJYBLQKUZTMDH:

Days 5 and 6 bring us closer than ever to the end. Adolin realizes he's might be fucked but makes friends. Dalinar and Navani are closer to learning deep dark truths. Shallan is fujoing out as we learn gay love might save the world. Kaladin once again reveals himself to be the dumbest motherfucker on Roshar. We talk about: Lorelai, Sea of Stars, No Country For Old Men, Lukes' Night Time Nightmare, NJPW Dynasty, Mistborn, Phantasy Star Online, Marvel Rivals, Is Venli A Character Yet?, Cool Chasm Fiends, Brandon Elden Ring, 2 Bond 2 Smithing, Dalinar Steals, Renarin Reads The Script, Inception, Talm Rocks, Nael Gotta Go, Szeth's Dad Is Fucking, The Empire Cracks, Ba Ado Mishram Fujos Out, Return to Prelude, Would Immortality, GUN, Odium Is So Evil,

NEPHELE from G3509 ; properly cloudiness that is (concretely) a cloud: Revelation 1:7 Behold, he cometh with the clouds and every eye shall see him ,and they also which pierced him and all the kindreds of the earth shall wail because of him.Even so,Amen Join the Millennial Mustard Seed host, Rod Smith, for a -thought provoking voyage into the unusual, unexplained and unexplored facets of the world we live! Armed with a seeker's humility and a Biblical lens Millennial Mustard Seed never fails to inspire, provoke and intrigue listeners to deepen their faith. In this insightful micro message, Rod and Pete, host of the Days of Noah podcast, dive into critical topics like Clouds, claims Christ made about being God. Should we seek deeper understanding and better answers on these subjects? Tune in for a conversation that challenges perspectives and encourages discernment. Find Pete and his brother Lukes show - Days of Noah - links below! ⁠The Days of Noah - Bleav⁠⁠The Days of Noah Podcast Series - Apple Podcasts⁠ MMS CONTACT INFO: •Email Rod Smith: mmseed@proton.me •MMS Podcast Website Link: •Leave a message: https://podcasters.spotify.com/pod/show/rodney-jay/message MMS SUPPORT: •Consider partnering with our ministry. Buy a copy of my new book! The Words are Salt https://a.co/d/a1ZL3u2 my Amazon Author page link Amazon.com: Rodney Jay Smith Jr: books, biography, latest update https://givesendgo.com/GB6F9?utm_source=sharelink&utm_medium=copy_link&utm_campaign=GB6F9 Venmo - @Rodney-Smith-368 https://www.paypal.me/creative775 Cash app - $Rodsworth77 ⁠Millennial Mustard Seed Podcast on SubscribeStar.com⁠⁠ ⁠⁠Millennial Mustard Seed | Podcast content & community | Patreon⁠ ⁠ RECOMMENDED MMS RESOURCE: Brother Klaus Chavis YouTube channel. https://www.youtube.com/@DigitalDiscipleMinistries Dan Duval Bride Ministries International Download their free app here: http://brideministries.app.link/ Please leave a 5-star review on your favorite podcast app/catcher, whichever you use to listen. Music from Uppbeat Free Music for YouTube Videos & Creators UppbeatLicense: PFREJYBLQKUZTMDH:

Luke 2:22-40 | Simeon and Anna | Dean Miller | Dec. 29, 2024 In this first Sunday of Christmas, we hear about the second set of witnesses to Jesus: the older saints, Simeon and Anna. Dean talks about how the story of these two being included in Lukes gospel continues to show how God highlights […]

Advent 3: Fruit In Our Everyday Life | Anna Lukes | December 15th, 2024

Taxpayers are ornery after the City of Winnipeg proposed a 5.9% increase to their property taxes. Finance Chair Jeff Browaty joins us in Episode 37 to pitch service improvements that he and Mayor Scott Gillingham say their budget will deliver. 7.15 Part 2- Coun. Jeff Browaty says that while in theory the law requires the city to have a balanced budget, escalating costs like overtime for firefighters and transit operators have wiped out the rainy day fund. While his budget proposes $41M in savings across departments, "if we don't have enough revenue, we're going to have to start closing down the amenities people appreciate." Browaty addresses raising transit fares, new payment options, and 311 wait time improvements, but admits, "it's ridiculous that there's certain things that are failing residents and it's unacceptable." 14.00- Browaty confirms the poll Gillingham cited as proof there's support for the budget only surveyed 400 people, in a city of over 800,000. With affordability an issue, raising taxes was "the last thing we wanted to do" but other levels of government benefit from inflation while "fire trucks are being purchased in US dollars." 17.40- Marty asks why city councillors aren't tightening their belts with wage or ward allowance rollbacks. Browaty airs some criticism of the spending of other council members. To Donate via E-transfer, Cash and Cheque contributions, Ads & Sponsoring segments, please Email - ⁠Martygoldlive@gmail.com⁠ 20.05 Part 3- Former Mayoral candidate Don Woodstock sent an email to council members on December 9 about the City needing a DOGE approach to reduce the cost of civic governance. Listen to Browaty explain a new process that will "drill down into the nitty gritty" on "big cost departments", to find more government efficiencies, such as lowering fleet costs. 23.15- "Nothing's off the table" for consideration, including Woodstock's proposal for the city resuming operation of an aggregate recycling program. Browaty is asked about Don's other proposals, like pulling performance bonds on errant contractors- "we should probably better stay on top of it." 25.00- The North Kildonan councillor had asked to appear on TGCTS in October (a top 20 episode) to warn Winnipeggers that water and other costs and fees were spiraling out of control - we ask about the North End Water Treatment Plant. He mentions other projects including Centreport and Parker Lands/Rapid Transit. 28.40 - What's going on with spending another $1.2M on Goulet? "I'm not sure because Goulet I think was basically completed. " When asked if it could be the installation of an unconsulted bike lane, Browaty spoke about his view of the misnomer of winter cycling- "I believe it's a waste"- using seasonal infrastructure, where new lanes should go- and where they rank as a spending priority. He gives a history lesson of the booddoggle of the Assiniboine bike lane in 2010. 33.10- We asked Browaty if money refendums could bolster public confidence in civic democracy. He explains why he agreed to postpone the blanket Fourplex rezoning hearings. * The Season 5 Funding Drive is within $700 of the target- use ⁠the Donate tab⁠ to contribute today! 38.10 Part 4- A review and updates on Marty's Sun reports and columns, and audience comments, including- 47.00 Evidence safe consumption sites bring more crime and disorder can't be ignored https://winnipegsun.com/news/local-news/gold-evidence-safe-consumption-sites-bring-more-crime-and-disorder-cant-be-ignored 49.00 Lukes' Christmas gift to Transit scofflaws- keep ridin'! https://winnipegsun.com/news/local-news/gold-lukes-christmas-gift-to-transit-scofflaws-keep-ridin You'lll hear about Ottawa's ticket blitz on freeloaders, with over 1900 fines issued. 55.15 Living Near Jubilee Station Risky for Women and Kids https://winnipegsun.com/opinion/columnists/gold-living-near-jubilee-station-risky-for-women-and-kiids Will Coun. Shaun Dobson get his 'Winnipeg Committee for Safety' on the case?

Employer's Christmas bonus, Cork business gets hacked, and Reggie Blackrock Road ahead of his gig at St. Lukes.

THREE THANKFUL TRUTHS ABOUT FAITH1) PRACTICE SMALL BUT GRATEFUL FAITH Luke 17: 5-6, 11-19 NIVTAKE TIME TO BE THANKFUL DAILY2) SEEK HUMBLE AND REPENTANT FAITH Luke 18:9-14 NIVCONFESS ANY PRIDE OR SELF PROMOTION3) RECALL YOU ONLY NEED CHILDLIKE FAITH Luke 18:15-17 NIV-ASK FOR THE FAITH OF A CHILD

Remember the meaning of the #9 from last week? It shows up in DOUBLE in this weeks episode "Table Number 99" .In this episode we jump straight into Luke's dream about a Pub called "Hook and Sinker" and Aragorn the angelic bartender! Luke had this dream over 1.5 years ago, but like so many dreams, the time for interpretation is now! As we talk through the symbols in the dream and line them up with events of the last 1.5 years Luke begins to see God's common message to him emerge. One about leaning on the power of the Spirit, not his own stregnth or giftings to get him where he needs to go. God is more interested in reforming things in Lukes life, caring for his heart and preparing him for what lies ahead. Our callings are reserved and preserved for us by God- and the doors will be opened at just the right time! We can trust him.If you need encouragement about God's involvement in your life and calling, this is a great episode for you!--------------------We are going TOGETHER: BREATHING UNDERWATER MEMBERSHIPSMore on Breathing Underwater Memberships HERENeed Help with dreams or discerning God's Voice?:Book a Dream appointment HEREJoin the Community and Newsletter HERE Email: margaux@permissiontoreign.comInstagram: @permission_to_reignIntro Music by Coma-Media from PixabayImage by Claire Fischer from UnsplashOleksii Kaplunskyi

November 5: Today on TownHall Reid Stephan, VP and CIO at St. Lukes speaks with Jonathan Hatfield, Chief Executive Officer at Klickitat Valley Health. Jonathan recounts his journey from janitor to CEO and discusses KVH's transition to a single cloud-based EHR system, MEDITECH Expanse. How did KVH navigate the challenges of selecting and implementing a new EHR vendor? What improvements have been seen in safety, quality, and operational efficiency? The discussion also explores how using a subscription model supports independence, and the benefits of a consolidated EHR system, touching on clinician satisfaction, cybersecurity, and operational agility. The future of rural healthcare is further examined with a focus on natural language processing, ambient voice technology, and robotic process automation. What is the potential impact of these technologies on clinician satisfaction and operational efficiency? Subscribe: This Week HealthTwitter: This Week HealthLinkedIn: Week HealthDonate: Alex's Lemonade Stand: Foundation for Childhood Cancer

Join the Millennial Mustard Seed host, Rod Smith, for a thought-provoking voyage into the unusual, unexplained and unexplored facets of the world we live! Armed with a seeker's humility and a Biblical lens Millennial Mustard Seed never fails to inspire, provoke and intrigue listeners to deepen their faith. Another Micro message from Rod of MMS and Pete, Host of the Days of Noah podcast! on this recording the topics of Hive mind, Internet of things and Remote Viewing come up, what is the enemy doing with these Technolgy systems. What does God say about One Mind in Christ? Should we have better answers and understanding regarding these subjects? Find Pete and his brother Lukes show - Days of Noah - links below! The Days of Noah - BleavThe Days of Noah Podcast Series - Apple Podcasts MMS CONTACT INFO: •Email Rod Smith: mmseed@proton.me •MMS Podcast Website Link: •Leave a message: https://podcasters.spotify.com/pod/show/rodney-jay/message MMS SUPPORT: •Consider partnering with our ministry. Buy a copy of my new book! The Words are Salt https://a.co/d/a1ZL3u2 my Amazon Author page link Amazon.com: Rodney Jay Smith Jr: books, biography, latest update https://givesendgo.com/GB6F9?utm_source=sharelink&utm_medium=copy_link&utm_campaign=GB6F9 Venmo - @Rodney-Smith-368 https://www.paypal.me/creative775 Cash app - $Rodsworth77 Or join w/monthly donations on: ⁠ https://podcasters.spotify.com/pod/show/rodney-jay/support ⁠ RECOMMENDED MMS RESOURCE: Enoch Pewtress Rumble channel ⁠⁠The Rundown of Our Reality (rumble.com)⁠⁠ Brother Klaus Chavis YouTube channel. https://www.youtube.com/@DigitalDiscipleMinistries Dan Duval Bride Ministries International Download their free app here: http://brideministries.app.link/ Please leave a 5-star review on your favorite podcast app/catcher, whichever you use to listen. Music from Uppbeat: Free Music for YouTube Videos & Creators UppbeatLicense: PFREJYBLQKUZTMDH --- Support this podcast: https://podcasters.spotify.com/pod/show/rodney-jay/support

In this episode of the Creativity and Consciousness podcast, I sit down with visionary artist Luke Brown during our Painting in Paradise Retreat in Bali. Luke shares his journey of trusting in life's flow, connecting with source intelligence, and navigating the highs and lows of a creative life. We explore his profound connection to art as a spiritual practice, the role psychedelics have played in his healing and transformation, and the importance of following your soul's calling. From the challenges of leaving a secure career in tattooing to the liberating experience of letting creativity guide his path, Luke offers deep reflections on personal evolution, synchronicity, and the magic that comes from living with purpose.Takeaways:Luke views art as a conduit for deeper spiritual messages.He emphasizes the importance of trusting life and the process, even in challenging moments.His journey of transformation involved overcoming physical limitations to embrace his true calling as a visionary artist. Psychedelics have played a significant role in opening his perception and expanding his creative potential.Luke shares practical insights on navigating creative blocks, maintaining alignment with your dharma, and living life in flow.I also explore the parallels between Luke's journey and the tarot cards I pulled: Lust (Leo - confidence and inspiration), Moon (subconscious exploration), and Hermit (self-reflection), grounding our discussion in themes of trust, inner truth, and higher purpose.Lukes art can be seen here: https://www.lukebrownart.com/ Join our Telegram group to discuss this episode and other topics with a like-minded community: https://t.me/+QgtZiyv8tVlmNGJl 

RESPONDING TO TEMPTATION1) TEMPTATION OF WRONG DESIRES Luke 4:3-4, 9-13 NIV 2) TEMPTATION TO ONLY SPEAK LOVE Luke 4:22 NIV3) TEMPTATION TO CHOOSE PEOPLE OVER GOD Luke 4:42-44 NIV

HOW TO PREPARE FOR CHRIST IN YOU1) REPENT AND RECEIVE FORGIVENESS Luke 3: 3-6 NIV2) BE AUTHENTIC AND SHARING Luke 3: 7-14 NIV3) HUMBLE YOURSELF AND POINT TO JESUS Luke 3: 15-18 NIV

Dr. Alan Rozanski is Professor of Medicine at the Icahn School of Medicine at Mount Sinai, and Chief Academic Officer, Executive Director of Cardiac Education and Fellowship Training Programs, and Director of Nuclear Cardiology for the Department of Cardiology at Mount Sinai St. Lukes.  A graduate of Yale University and the Tufts University School of Medicine, Dr. Rozanski completed his Internal Medicine and Cardiology Fellowship training at Mount Sinai Hospital and a fellowship in Nuclear Medicine at Cedars-Sinai Medical Center in Los Angeles. While at Cedars-Sinai Medical Center, Dr. Rozanski founded a large multi-disciplinary program in Preventive and Rehabilitative Cardiology and initiated research which helped lead to the creation of a new field of Behavioral Cardiology. This led to a prestigious Sabbatical Fellowship from the MacArthur Foundation to study the determinants of health-promoting and health-damaging behaviors alongside many leading behavioral clinicians across the nation. In 1990, Dr. Rozanski joined the cardiology staff of St. Lukes/Roosevelt Hospital (now Mount Sinai St. Lukes and Mount Sinai West Hospitals) where he eventually served as Chief of Cardiology before assuming his current positions.     Dr. Rozanski is noted for his unique clinical and academic focus and novel research that uniquely integrates the fields of Preventive Cardiology with Health Psychology and Behavioral Medicine.  In addition, Dr. Rozanski is a leading expert in applying Cardiac Imaging for optimal Risk Assessment and Clinical Decision Making among patients who are candidates for cardiac testing due to risk factors or symptoms which are suggesting of heart disease.    Dr. Rozanski is the co-author of over 270 peer-reviewed medical articles, book chapters and medical editorials, many of which are considered seminal contributions to the fields of Cardiology and/or Health Psychology.

Send us a Text Message.Welcome back to the  @Storecreditpodcast  live from  @syndicatelosangeles. Store website | https://syndicatela.com/New Bryan tee | Fake Stussy tee | best Fast & Furious quote wins a free tee | SynCity EP-136https://www.youtube.com/watch?v=xlmrR9FC_X8Production by 88 Filmz  ► https://www.instagram.com/88filmz_/ADD “Store Credit” ON INSTAGRAM ► https://www.instagram.com/storecredit...ADD US ON INSTAGRAMHOST: BRIS RODRIGUEZ:  https://www.instagram.com/crsrdrguez/PRODUCER: ROBERTO VASQUEZ: https://www.instagram.com/rob88filmz_/#sneakerpodcast #podcast  #storecreditpodcast