Podcasts about prophet zechariah

In this short chapter the Prophet Zechariah wrote one of the most powerful verses in Scripture—in fact, it defines everything about our own ‘power’ to serve God. A must-listen…

The Prophet Zechariah begins to reveal ancient Israel’s coming Messiah in Pastor Jeremy’s latest study through the Minor Prophets. Enjoy.

The Prophet Zechariah picks up where the Prophets Haggai and Ezekiel left off—and begins unveiling the future of God’s people and their Land. Here it comes…!

Send us a text“And I (the Prophet Zechariah) lifted my eyes and saw, and behold, a man with a measuring line in his hand! Then I said, ‘Where are you going?' And he said to me, ‘To measure Jerusalem, to see what is its width and what is its length.' And behold, the angel who talked with me came forward, and another angel came forward to meet himand said to him, ‘Run, say to that young man, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a Wall of Fire all around, declares the Lord, and I will be the Glory in her midst.' “Up! Up! Flee from the land of the north, declares the Lord. For I have spread you abroad as the four winds of the heavens, declares the Lord. Up! Escape to Zion, you who dwell with the daughter of Babylon. For thus said the Lord of hosts, after His glory sent me to the nations who plundered you, for He who touches you touches the apple of His eye: ‘Behold, I will shake My hand over them, and they shall become plunder for those who served them. Then you will know that the Lord of Hosts has sent me.  “Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord. And many nations shall join themselves to the Lord in that day, and shall be My people. And I will dwell in your midst, and you shall know that the Lord of Hosts has sent me to you. And the Lord will inherit Judah as His portion in the Holy Land, and will again choose Jerusalem. “Be silent, all flesh, before the Lord, for He Has roused Himself from His holy dwelling” (Zechariah 2:1-13).Written and sent out from the morning prayer time of Tommy Hays each day.God bless you and may you have a great day!—Tommy Hays | Messiah Ministrieshttp://messiah-ministries.org

A Sermon for Trinity Sunday St. John 3:1-17 by William Klock Everywhere Jesus went the crowds followed him.  Everyone had a problem.  Some were deaf, some blind; some were sick, some dying; some were demon-possessed, some were weighed down by sin.  They knew that this is not how the world is supposed to be.  Everyone knew it then.  Everyone knows it now.  And that's why everyone longs for the day when the world is set to rights and the tears are wiped away.  And that's why the people flocked to Jesus.  Wherever he went, there was a little bubble of the world as it should be.  Wherever Jesus went, there was a little bubble of God's future in the present.  Wherever Jesus went, there was a little bubble where the tears were wiped away. And this man named Nicodemus—John says he was a prominent Pharisee and ruler of the Jews—Nicodemus watched from a distance—in the streets, in the temple court.  And as he watched, he saw the hopes of Isreal being fulfilled.  He saw that little bubble of God's future wherever Jesus went.  And he believed.  It's just that he wasn't quite sure exactly what he was believing.  Have you ever felt that way?  You see God at work.  There's no question about it.  But it's not something you ever expected.  And so you believe, but you don't really understand.  That's where Nicodemus was at.  He wasn't one of the simple people who just needed some physical manifestation of the kingdom like the blind and the deaf and the demon-possessed.  He knew the scriptures.  He knew how the God of Israel was supposed to fulfil his prophecies.  And Nicodemus could see that Jesus was fulfilling them.  But Jesus wasn't doing it the way people expected.  So Nicodemus went to Jesus in the night, after the crowds were gone, when Jesus was alone with his disciples.  Knock!  Knock!  Knock! And Peter—or John or James or whoever—opened the door and was totally surprised to see him there.  Everyone knew who Nicodemus was and he was the last person the disciples expected to be knocking at the door.  But here he was, probably with at least a servant or two.  You didn't close the door on someone like Nicodemus, so pretty soon he was inside and seated with Jesus and the questions began.  Nicodemus wanted to understand. “Rabbi,” he said to Jesus, “we know that you're a teacher who has come from God.  Nobody can do these signs that you're doing, unless God is with him.”   If you listen carefully, you can hear the unspoken question in Nicodemus' affirmation.  It's the theologian's equivalent of “Lord, I believe.  Help my unbelief.”  It was like this for everyone.  The disciples saw, they heard, they believed, but when Jesus pressed them with questions, they still gave the wrong answers.  Peter knew with absolute certainty that Jesus was the Messiah, the son of the living God.  But when push came to shove, he drew his sword and was ready to usher in the kingdom with violence.  Despite three years with Jesus, the disciples were still full of all the wrong ideas the Jews had about the Messiah and his kingdom.  Nicodemus was no different.  It's just that he knew he was missing something and he was here to sort it out with Jesus.  But Jesus doesn't give him the answer he wanted—because Jesus knew that no matter how clearly he connected the dots for Nicodemus, that wouldn't solve the problem.  Nicodemus needed something more.  And so Jesus answers Nicodemus' question with those words so familiar to us, but so perplexing to him: “Let me tell you the solemn truth.  Unless someone has been born from above, he won't be able to see God's kingdom.”   This is John 3.  The beginning.  Jesus gives the answer to all the questions.  And consider how the disciples had three years to mull it over.  And as we've heard in our Gospels all through Easter- and Ascensiontide they still couldn't wrap their heads around it.  Jesus told them he had to leave so that something better could come and they were confused and upset and afraid.  Jesus was a walking manifestation, a walking bubble of the kingdom.  How could anything possibly be better than that?—apart from the kingdom filling the whole world—but how's that going to happen if Jesus is gone?  They had to be born from above, too.  But that's just it.  In being born from above, they themselves would become walking bubbles of God's future in the present.  That's what we celebrated last Sunday at Pentecost.  The God of Israel sent his Spirit to indwell his people.  They were born from above—and suddenly, when that happened, it all made sense.  Peter preached that great Pentecost sermon—something that would have been impossible the day before—and from there the disciples went out to make God's kingdom known to the world. Incidentally, this is why the story of Nicodemus' visit to Jesus is our Gospel today.  Long before there was a Trinity Sunday, this was the Sunday after Pentecost and today's Gospel was chosen to explain the events we read about last Sunday.  When Trinity Sunday came along there was no reason to change the lesson, because here we see the Trinity revealed: the Son reveals that the Father must send the Spirit to give life to and to renew his people. But back to Jesus and Nicodemus: “The central truth you're missing is that you've got to be born from above,” Jesus says to the Pharisee.  Nicodemus understood so much.  He knew the world is not as it should be.  He knew that the Lord had chosen and called his people to be a light to the world.  And he knew that his people had failed—over and over and over.  That's why the Pharisees were so zealous for God's law.  If everyone in Israel would just shape up.  If they'd just remember all the wonderful things God had graciously and mercifully done for them and love him return by keeping his law.  If they would be faithful.  Then God would return and set everything right.  The Pharisees were an “on earth as in heaven” people.  And Nicodemus saw God at work in Jesus, but he was struggling to reconcile what he saw in Jesus with what he expected of God.  Jesus knew this and so he says that what's missing—not just what Nicodemus is missing, but what all Israel is missing—is this new birth.  And, Brothers and Sisters, it's really important that we understand that as much as Jesus is saying, “You, Nicodemus, must be born again—which is how the ears of modern Christians have been trained to hear this in individualistic terms—Jesus' stress is on Israel, on the whole people: “All y'all must be born again,” as they might say in Texas.  In verse 7 he says, “Do not be surprised that I said to you, ‘You must be born from above.'”  Israel as a people had been born the first time when they passed through the waters of the Red Sea and Jesus is saying that now Israel has to be born a second time.  This is why John was out in the wilderness calling people to repentance and baptising them in the Jordan, but still stressing that water wasn't enough.  Israel had been baptised with water before.  What Israel needed now was water and the Spirit.  Jesus walking around a little bubble of God's future in the present—that's what Israel was always supposed to be—so that the nations could see them and know the goodness of God.  And what Jesus is saying is that it's the Spirit who will finally make the people what God had intended them to be all along.  As Jesus has said over and over in various ways: he, Jesus, was sent by the Father, but that it would be the Spirit—the “Helper”—who would come after, who would testify to them about this truth, and then that through them this Spirit would testify to the rest of Israel and even to the nations.  This would fulfil what the prophets had spoken: a new people, a new Israel through whom the Lord would fulfil the mission he'd begun with Abraham—a mission to fill the world with knowledge of his glory as the waters cover the sea.  This new Israel, full of God's Spirit, would finally be that bubble of the kingdom, the manifestation of God's new creation here in the midst of the old, so that the nations will flock to the God of Israel to give him glory. But Nicodemus just sat there looking puzzled.  Ditto for the disciples.  Because the Spirit hadn't yet come to testify about Jesus.  So Nicodemus asks, “How can someone possibly be born when he's old?  You're not telling me he can go back a second time into his mother's womb and be born, are you?”  And as Jesus answers him, this is where he switches from saying things like “Unless one is born again” to “Unless all y'all are born again”.  Because it's not such much about one person being born again or even about a whole bunch of individuals being born again.  It's about Israel as a people being born again so that she could be put back on track to fulfil her mission to reveal God to the nations.  Now, this idea of new birth would have resonated with Nicodemus, because to be a Jew was all about being born as part of Abraham's family.  Other things like circumcision and sabbath and diet were really important—especially to a Pharisee—but those things were important because they were the markers of Abraham's family.  They drew a clear line between those who were in the family and all the uncircumcised, unclean gentiles who were most definitely not—the one's people like Nicodemus expected God to destroy with fire and brimstone when he came to set the world to rights. And what Jesus is now saying is that being born into Abraham's family the way the Jews thought of it wasn't enough.  In fact—and this really comes out in Paul's letters—it never had been enough.  And Nicodemus should have known this.  For two thousand years people were born into Abraham's family and the kingdom still hadn't come.  For two thousand years people were born into Abraham's family and still the gentiles hadn't experienced the Lord's blessing through them on the huge scale envisioned by the scriptures.  Just the opposite, in fact.  The Prophet Zechariah spoke of a day when the gentiles would be grabbing hold of Jews by their coattails and pleading with them, “Take us with you, because we hear that God is with you!”  But because of the way most of Abraham's children were living, the nations mocked them and taunted them saying, “Where's your God?”  It takes more than bring born of the flesh of Abraham.  It even takes more than being born of water, as Isreal had been in the Red Sea.  As a Pharisee devoted to exhorting his fellow Jews to be better keepers of the law, Nicodemus should have known that it wasn't working—that the people needed something more.  He, of all people, should have been looking forward to the day when the law would no longer be written on tablets of stone, but engraved on the very hearts of the people by the Holy Spirit. So Jesus says to Nicodemus, “I'm telling you the solemn truth.  Unless someone is born from water and the Spirit, he can't enter the kingdom of God.  Flesh is born from flesh, but spirit is born from Spirit.”  This is what John the Baptist was getting at out in the desert.  God was about to lead his people in a new exodus.  As Israel had been led through the waters of the Red Sea to become a covenant family, so John was calling people to pass through the waters of the Jordan—a step of repentance and faith—and into a new covenant.  They all needed a baptism of repentance.  They need to turn aside, not just from their disobedience, but from their misguided expectations of the kingdom and of the Messiah.  But remember what John promised.  When people asked him if he was the Messiah, he said that he was only the forerunner.  “I baptise you with water,” he said, “but he will plunge you into the Holy Spirit.”  And that's just what Jesus does.  As we remembered last Sunday at Pentecost, Jesus takes those who have repented, who have turned aside from every false god and from every false king and from every false “ism”, he takes those who have instead grabbed hold of him in faith by passing through the waters of baptism, and he plunges them—us—into the Holy Spirit.  And the Spirit transforms and renews and regenerates us.  He takes our old, dead wood and grafts us into Jesus the vine and new life courses into us to bear fruit.  The Spirit makes us those walking bubbles of God's new creation—what God's people were always supposed to be.  That's what it means to be born again or born from above. Brothers and Sisters, think of your baptism as something like Israel at the Red Sea.  There was the parted water and God calling Israel to pass through to freedom and new life on the other side.  There was no receiving the law in Egypt; they had to cross to the other side of the sea to find covenant, to find relationship with the Lord.  And so we stand at the waters of baptism today.  In them Jesus gives his promise: Repent, turn aside from every false way, trust me, follow me in faith and you will find forgiveness of sins and new life through the Spirit.  To pass through the waters of baptism is to take hold of Jesus' promise and to be born again of water and the Spirit—and to be made part of this new covenant people ready and equipped to live and to proclaim his kingdom. But, again, this didn't fit what Nicodemus knew.  “How can this be so?” he asks.  And Jesus asks a bit incredulously, “How can you not know this?  You're one of the teachers of Israel!”  Nicodemus knew the story.  He understood how Israel had so miserably failed in her mission.  As a Pharisee he was abundantly aware of this problem.  Jesus tells Nicodemus: God has heard your cries and is visiting his people and he's doing it in me.  I'm the son of man, the one spoken of by Daniel all those years ago.  I can tell you reliably the things of heaven because I'm the one who has come down from heaven.  Nicodemus is pretty incredulous.  He came wanting to know, but he's not liking what he's hearing and so Jesus is basically telling him, “You have to trust me.”  That's what it's all about.  Sometimes this faith stuff doesn't make sense, but keep trust Jesus and the Spirit will eventually make sense of it.  And in keeping with that Jesus reminds him of the time the Israelites grumbled against Moses—which was really just veiled grumbling against the Lord.  And so the Lord sent poisonous snakes into the camp.  The snakes bit people and many of those who were bit died.  But the Lord also gave Moses the remedy.  He told Moses to cast a snake out of bronze and to mount it on a pole.  Anyone who would look up to the bronze snake would be healed.  It didn't make sense.  How would a bronze snake on a pole heal anyone?  But it did—by faith. So Jesus says, “Just as Moses lifted up the snake in the desert, in the same way the son of man must be lifted up so that everyone who believes in him may share in the life of God's new age.”  Jesus is pointing to his own crucifixion.  As the snake was the affliction of the people lifted up for them to look at, so Jesus would take the affliction of Israel on himself—he would suffer the punishment for their sins—and be lifted up on the cross.  He would be lifted up for everyone to look upon—to see the horror and the gravity of their sin, to see that the wages of sin is death.  But they would also see Jesus taking it all on himself and in that, the horror and ugliness of his being raised up would become an act by which he is ultimately glorified.  In the cross we see the love of God made manifest in Jesus.  And Jesus says in the familiar words we all know, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” Jesus corrects the central error in the thinking of Israel in his day.  They were hoping and praying for the day when the Lord would come, not just to vindicate his people, but to judge their enemies—to rain down fire and brimstone on the Romans and all the other gentiles.  But instead Jesus tells Nicodemus that he's come not to condemn, but to save all who will look to him.  All.  The Jews thought the Lord, when he came, would vindicate them for their faithfulness, but Jesus says to Nicodemus, “Even the most righteous of you need this new birth, this salvation if you want to know God's vindication.  And it's not just for you.”  The Jews looked forward to the condemnation he would bring, but Jesus says he's come not to condemn, but to save.  And this is where the part about being born again of water and the Spirit comes into play.  Being born of water and the Spirit supersedes biology and genealogy.  In Jesus God opens his arms to welcome Jew and Gentile alike.  It was the Jews first, because if the Lord is faithful—and he is—he had to first fulfil his promises to his own people, but most importantly, in that act of faithfulness, the nations would take note of the God of Israel.  In Jesus, the nations would see that the God of Israel is not like the puny, selfish, fickle, and powerless gods they have known, and they would then flock to this God who is truly good and faithful.  This is what God's future looks like, not just Israel set to rights and everyone else set on fire.  God's future is for everyone who sees Jesus and his people wiping away the tears and forgiving sin, who believes, and who becomes part of it—whether born of Abraham by the flesh or born of Abraham by faith—all born in God's Spirit. Abraham's family is integral to the story and the plan, but Jesus reminds us that genes and DNA were never really what made anyone part of Abraham's family; it was about faith.  It was faith for Abraham himself and it was faith in God's promises for all who followed after: for Isaac and Jacob, for Joseph and Moses and Joshua, for gentiles like Rahab and Ruth, and even for the great kings like David and Solomon.  And God's promise was that through his covenant people, through these people who knew him in faith and were reconciled to him by faith, he would bless the nations.  It happened here and there in the Old Testament.  Rahab and Ruth are two of many small-scale testimonies to that, but here we finally see the Lord's promise coming to full fruit.  It's what we celebrated last week on Pentecost as Jesus sent the Holy Spirit on these men of Israel gathered from around the world.  They had heard Peter preach about Jesus and what he'd come to do.  They rallied to Jesus in faith and in response Jesus poured his Spirit into them.  Finally, through Jesus, Israel became the source of blessing she was intended to be—not by flesh, but by the Spirit—as these men and women took the good news to the nations: Jesus is Lord.  He has conquered sin and death.  In him is the forgiveness of sin, in him is life, in him God has returned to his creation as King.  And in him—the incarnate Word—God makes himself known.  In Jesus, God incarnate, we have the restoration and fellowship with our Creator that he has been working towards ever since the day we rebelled and were cast out of his presence.  In Jesus, God's kingdom—his new creation—has been inaugurated, in us and through us in the world.  Brothers and Sisters, we are that people the God of Israel was working to create and to make new all those millennia.  Jesus and the Spirit have finally made us that bubble of God's future in the present, the bubble where the world is set to rights and where the tears are wiped away, the bubble that shows the world the faithfulness and goodness of God.  May we be that people—God's future in the present, the heralds of his new creation—may we be faithful in being this Spirit-renewed gospel people who make known God's glory to the world. Let us pray: Almighty God we praise you this morning for the grace you have shown us.  Even as we rebelled against you, our good Creator, you were setting in motion our redemption: Father sending, calling, electing; Son speaking, coming, dying, rising; and Spirit uniting, renewing, regenerating, empowering.  In the redemption of the world we see the glory of the Trinity and the majesty of the Unity and in gratitude we fall before you with the angels to sing, “Holy, holy, holy Lord God almighty.”  By your grace, keep us strong in faith, O Lord, but keep us also faithful in our witness and our ministry to make your redeeming love known to the world.  We ask this through Jesus Christ your Son our Lord, who lives and reigns together with you and the Holy Spirit, one God forever and ever.  Amen.

On this episode of Rightly Dividing, we start with the prophet Hosea, and work our way down the line, in order, to read the writings of a fascinating group of men known as ‘The Twelve'. One main thing they all have in common is that they all prophesy concerning the end times of Jacob's trouble, with a focus on the events of the great Tribulation. Jesus says in Hebrews “Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.”, and this is the sum and substance that make up the writings of these amazing Minor Prophets.ON THIS EPISODE: We take a look at the Prophet Zechariah, and he is perhaps the biggest and most powerful of the 12 Minor Prophets we've been studying these past number of weeks. Zechariah has so much to say it's doubtful we will get even half of it in during our study tonight, and all of it pertains to the Second Advent. Zechariah makes some astonishing connections to the book of Revelation and we will spend much of our time this evening cross-referencing his prophecies. PLEASE NOTE: this is the fifth installment in our look at the book of Zechariah.

ON THIS EPISODE: We take a look at the Prophet Zechariah, and he is perhaps the biggest and most powerful of the 12 Minor Prophets we've been studying these past number of weeks. Zechariah has so much to say it's doubtful we will get even half of it in during our study tonight, and all of it pertains to the Second Advent. Zechariah makes some astonishing connections to the book of Revelation and we will spend much of our time this evening cross-referencing his prophecies. PLEASE NOTE: this is the fourth installment in our look at the book of Zechariah.

ON THIS EPISODE: We take a look at the Prophet Zechariah, and he is perhaps the biggest and most powerful of the 12 Minor Prophets we've been studying these past number of weeks. Zechariah has so much to say it's doubtful we will get even half of it in during our study tonight, and all of it pertains to the Second Advent. Zechariah makes some astonishing connections to the book of Revelation and we will spend much of our time this evening cross-referencing his prophecies. PLEASE NOTE: this is the third installment in our look at the book of Zechariah.

ON THIS EPISODE: We take a look at the Prophet Zechariah, and he is perhaps the biggest and most powerful of the 12 Minor Prophets we've been studying these past number of weeks. Zechariah has so much to say it's doubtful we will get even half of it in during our study tonight, and all of it pertains to the Second Advent. Zechariah makes some astonishing connections to the book of Revelation and we will spend much of our time this evening cross-referencing his prophecies. PLEASE NOTE: this is the second installment in our look at the book of Zechariah.

ON THIS EPISODE: We take a look at the Prophet Zechariah, and he is perhaps the biggest and most powerful of the 12 Minor Prophets we've been studying these past number of weeks. Zechariah has so much to say it's doubtful we will get even half of it in during our study tonight, and all of it pertains to the Second Advent. Zechariah makes some astonishing connections to the book of Revelation and we will spend much of our time this evening cross-referencing his prophecies.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Behold, the dwelling of God is with mankind. He will dwell with them, and they shall be his people, and God himself will be with them, and be their God.Revelation 21:3 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Jubilate (Psalm 100)Alleluia. To us a child is born: O come, let us adore him. Alleluia.Be joyful in the Lord, all you lands; *serve the Lord with gladnessand come before his presence with a song.Know this: The Lord himself is God; *he himself has made us, and we are his;we are his people and the sheep of his pasture.Enter his gates with thanksgiving;go into his courts with praise; *give thanks to him and call upon his Name.For the Lord is good;his mercy is everlasting; *and his faithfulness endures from age to age.Alleluia. To us a child is born: O come, let us adore him. Alleluia. The PsalterPsalm 2Quare fremuerunt gentes?BCP p. 586Why are the nations in an uproar? *Why do the peoples mutter empty threats?2Why do the kings of the earth rise up in revolt,and the princes plot together, *against the Lord and against his Anointed?3“Let us break their yoke,” they say; *“let us cast off their bonds from us.”4He whose throne is in heaven is laughing; *the Lord has them in derision.5Then he speaks to them in his wrath, *and his rage fills them with terror.6“I myself have set my king *upon my holy hill of Zion.”7Let me announce the decree of the Lord: *he said to me, “You are my Son;this day have I begotten you.8Ask of me, and I will give you the nations for your inheritance *and the ends of the earth for your possession.9You shall crush them with an iron rod *and shatter them like a piece of pottery.”10And now, you kings, be wise; *be warned, you rulers of the earth.11Submit to the Lord with fear, *and with trembling bow before him;12Lest he be angry and you perish; *for his wrath is quickly kindled.13Happy are they all *who take refuge in him! Psalm 85Benedixisti, DomineBCP p. 708You have been gracious to your land, O Lord, *you have restored the good fortune of Jacob.2You have forgiven the iniquity of your people *and blotted out all their sins.3You have withdrawn all your fury *and turned yourself from your wrathful indignation.4Restore us then, O God our Savior; *let your anger depart from us.5Will you be displeased with us for ever? *will you prolong your anger from age to age?6Will you not give us life again, *that your people may rejoice in you?7Show us your mercy, O Lord, *and grant us your salvation.8I will listen to what the Lord God is saying, *for he is speaking peace to his faithful peopleand to those who turn their hearts to him.9Truly, his salvation is very near to those who fear him, *that his glory may dwell in our land.10Mercy and truth have met together; *righteousness and peace have kissed each other.11Truth shall spring up from the earth, *and righteousness shall look down from heaven.12The Lord will indeed grant prosperity, *and our land will yield its increase.13Righteousness shall go before him, *and peace shall be a pathway for his feet. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsZech. 2:10-13A Reading from the Book of the Prophet Zechariah.Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord. And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you. And the Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.”  Be silent, all flesh, before the Lord, for he has roused himself from his holy dwelling. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 1 John 4:7-16A Reading from the First Letter of John.Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.  By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. John 3:31-36A Reading from the Gospel According to John.He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayO God, you make us glad by the yearly festival of the birth of your only Son Jesus Christ: Grant that we, who joyfully receive him as our Redeemer, may with sure confidence behold him when he comes to be our Judge; who lives and reigns with you and the Holy Spirit, one God, now and for ever.Almighty God, you have given your only-begotten Son to take our nature upon him, and to be born [this day] of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

"Fr. Mike continues discussing the call of Nehemiah and how we should approach the work the Lord calls us to do. He explains why all work is divine participation in God's Kingdom on earth and encourages us to remember our service to God and to others, keeping our focus on serving and loving in the realm of our influence. Today's readings are Nehemiah 3, Zechariah 14, and Proverbs 20:23-26." For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike introduces the book of Nehemiah and takes us through Nehemiah's exemplary response to the call of God as he does what God asks simply because he asks. He also encourages us to pray for our enemies and explains the need to refrain from vengeance in our interactions with others, especially when we are provoked by their actions. Today's readings are Nehemiah 1-2, Zechariah 12-13, and Proverbs 20:20-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike encourages us not to be discouraged about the small things happening in our lives, because just as we see through Zechariah's visions, God takes small things and turns them into great triumphs. He also touches on the dedication of Israel to rebuild the temple, and the connection between the crowing of Joshua and the crowning of Christ the King. Today's readings are Ezra 5-6, Zechariah 4-6, and Proverbs 20:8-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The Prophet Zechariah was given a prophecy from God concerning the possible war with Iran, Iraq and even Syria. It's closing in as you listen to this episode. Be aware it will shake you to your core. Satan is already here. ✅ Visit: https://www.solaceradio.org/

Five Hundred years before Christ was born the Prophet Zechariah gives us four incredible pictures of what he would do.

A Sermon for Trinity Sunday St. John 3:1-17 by William Klock Knock!  Knock!  Knock!  Someone was at the door.  Peter—or maybe it was John or James—got up to see who it was.  It had been a long day.  Everywhere Jesus went the crowds followed.  Some were full of questions, but most of all they were full of problems.  And they brought them all to Jesus.  The blind, the deaf, the sick, the dying, the demon-possessed.  This isn't how the world is supposed to be, full of tears.  Everyone knew it then.  Everyone knows it now.  And everyone then and now hoped for a day when somehow it will all be set to rights.  And so the people flocked to Jesus, because wherever he went, there was a little pocket of the world as it should be, the world as God had made it, the world set to rights.  Wherever Jesus went, there was a little pocket of God's future brought into the present.  A little pocket of the world where the tears are wiped away. Knock!  Knock!  Knock!  There it was again.  They'd found a quiet place to spend the night away from the crowds, but someone had found it.  Peter was getting himself ready to tell whoever-it-was to go away, so image his surprise when he opened the door and saw Nicodemus standing there.  They'd never met, but everyone knew who Nicodemus was.  He was a rich man, he was one of the leaders of the Pharisees, but more than that, he was a member of the Sanhedrin—the ruling council of the Jews.  And here he was at the door of the house where Jesus was staying, standing there with a couple of his servants, politely asking to speak with the rabbi now that the crowds were gone. Nicodemus had seen what Jesus was doing.  Nicodemus had heard what Jesus was preaching.  Nicodemus had watched from the edge of the crowds and listened in the temple court.  In Jesus he saw the hopes of Israel being fulfilled.  He saw that little pocket of God's future following wherever Jesus went.  He believed—he just wasn't sure what exactly it was that he was believing.  Have you ever had that happen?  You see God at work.  It's obvious.  But it's not what you expected.  So you believe, but you don't really understand.  That's where Nicodemus was.  He wasn't one of the simple people who just needed some physical manifestation of the kingdom—like the blind and the deaf and the sick.  He knew the scriptures.  He knew how the God of Israel was supposed to fulfil his prophecies.  And Jesus was fulfilling them, but not in the ways anyone expected.  So the great theologian had come, not to be healed, but to ask how all this can be.  “We know that you're a teacher who's come from God,” Nicodemus said to Jesus, “Nobody can do the signs that you're doing, unless God is with him.” You can hear the unspoken question implicit in Nicodemus' affirmation.  It's the theologian's equivalent of “Lord, I believe.  Help my unbelief.”  It was like this for everyone.  The disciples saw, they heard, they believed, but whenever Jesus pressed them with questions, ninety per cent of the time they gave the wrong answer.  Peter knew with certainty that Jesus was the Messiah, the son of the living God.  But when push came to shove, he drew his sword and was ready to bring God's kingdom with violence.  Even the disciples were full of all the wrong ideas the Jews had about the Messiah and the coming of the kingdom.  Nicodemus was in the same boat.  It's just that he knew he was missing something and here he was to get it sorted out.  But Jesus doesn't give him the answer he wanted, because even if Jesus explained it all, even if Jesus connected all the dots for Nicodemus, that's wouldn't solve the problem.  Nicodemus would still need something more.  And this is where Jesus answers his implicit question with those familiar words, “Let me tell you the solemn truth.  Unless someone has been born from above, he won't be able to see God's kingdom.” It wasn't just Nicodemus struggling with all this.  Think of all our Gospel lessons during Easter- and Ascensiontide, those lessons where Jesus tells his disciples that as good as it is for him to be with them, he's going to have to leave so that something better can happen.  And they don't understand.  They're confused.  If Jesus leaves, that little pocket of the kingdom that follows him wherever he goes, it will be gone with him.  They didn't understand either.  They, too, had to be born from above in order to see—in order to be part of—the kingdom.  In order to themselves become little pockets of God's future in the present.  And, of course, that's what we saw last Sunday as we remembered Pentecost.  The God of Israel sent his Spirit to indwell his people—they were born from above—and suddenly it all made sense and Peter preached that Pentecost sermon that would have been impossible for him to preach just the day before and from there they went out to make God's kingdom known to the world. This is, incidentally, why we have this story of Nicodemus' visit to Jesus as our Gospel lesson today.  Trinity Sunday didn't come along until the high Middle Ages.  Long before today was Trinity Sunday, it was the Sunday after Pentecost and today's Gospel was assigned to explain the Pentecost events we read about last Sunday.  When Trinity Sunday came along no one changed the lesson, because here we see the Trinity revealed in the exchange between Jesus and Nicodemus as the Son reveals that the Father must send the Spirit to create, to give life to a renewed people. So Nicodemus knew the story.  He knew the God of Israel.  But he knew there was more to it.  He knew the world is not as it should be and he knew that that the people of Israel were failing at what God had called them to be.  And he knew the Lord's promises to set the world and Israel to rights.  He saw the Lord's promises being fulfilled in Jesus and he'd heard Jesus talking about this new work, this new exodus, this new deliverance of the people—this exodus even greater than the one that defined them when the Lord delivered them from Pharaoh.  And Jesus warned about a judgement soon to come on those who refused to repent of their old ways and to get in line with the Lord's plans.  It didn't fit into the expectations of the people of Israel and especially not into what the Pharisees expected, but there had to be something to it, because the Lord was so clearly with Jesus. Again, Jesus picks up on the question implied in Nicodemus' statement.  He says, “The central truth you're missing, Nicodemus, is that you've got to be born from above to see the kingdom of God.”  Nicodemus understood so much.  If anyone wanted to see God's will done and his kingdom come on earth as in heaven it was the Pharisees.  That's what they lived for.  And Nicodemus saw it in Jesus, but he struggled to reconcile his expectations with what Jesus was saying.  And Jesus says that what he's missing—what all of Israel is missing—is this new birth, this being born from above, this being born again.  And it's important to understand that as much as Jesus is saying, “You, Nicodemus, must be born again—which is how the ears of modern Christians have been trained to hear this in individualistic terms—Jesus' stress is on Israel, on the whole people.  In verse 7 he says, “Do not marvel that I said to you, ‘You must be born again.'”  When he says “You must be born again,” that's plural, it's “you all must be born again”.  Israel as a people had been born the first time when they passed through the waters of the Red Sea and Jesus is saying that now Israel had to be born a second time.  This is why John was out in the wilderness baptizing in the Jordan, but that wasn't all.  Israel had been baptised in water before and it wasn't enough.  Now they needed to be baptised in both water and the Spirit.  Israel was always supposed to be a pocket of God's future in the present—so that the nations could see and know the goodness of God.  And Jesus is saying that it's the Spirit who will finally make the people what God had called them to be.  As Jesus had said over and over in various ways, he, Jesus, was sent by the Father, but that it would be the Spirit—the “Helper”—who would come after, who would testify to them about this truth and then that through them, this Spirit would testify to the rest of Israel and even to the nations…fulfilling the prophets, effectively creating a new Israel, and through this new people, fulfilling the mission the Lord had given to them from the beginning: to fill the world with the knowledge of him as the waters cover the sea and to testify to the nations in such a way that the nations would flock to the God of Israel to give him glory. But Nicodemus didn't get it.  Neither did Jesus' disciples.  Because the Spirit had not yet come to testify about Jesus.  So Nicodemus asked Jesus, “How can I be born again?  I know you're not talking about returning to my mother's womb, but what do you mean?  A person is only born once.”  And as he answers Nicodemus, this is where Jesus switches from saying things like “Unless one is born again” to “Unless you—all of you—are born again”.  Because it's not so much about one person being born again or even about a whole bunch of individuals being born again.  It's about Israel as a people being born again so that she could be put back on track to fulfil her mission—the one given to Abraham two thousand years before.  And this idea of birth would have resonated particularly with someone like Nicodemus, because to be a Jew was all about being born as part of Abraham's family.  Other things like circumcision and the sabbath and what you ate (or didn't eat) were important and especially so for the Pharisees, but those things were important because they identified you as part of Abraham's family.  They also drew a clear boundary between those who were in the family and all the uncircumcised, unclean gentiles who were most definitely not. What Jesus is saying now is that being born into Abraham's family in the way the Jews had been thinking about it all this time wasn't enough.  In fact, it never had been enough.  And Nicodemus should have known this.  For two millennia people were being born into Abraham's family and God's kingdom still hadn't come.  For two millennia people were born into Abraham's family and still the Gentiles hadn't experienced the Lord's blessing through them, at least not on the large scale envisioned in the Scriptures.  Just the opposite.  The Prophet Zechariah had spoken of a day when the Gentiles would be grabbing hold of Jews by their coattails saying, “Take us with you, because we hear that God is with you!”  Instead, because of the way most of Abraham's children were living, the nations mocked them and taunted them saying, “Where's your God?”  It takes more than being born of the flesh of Abraham.  It even takes more than being born of water, as Israel had been in the Red Sea.  And as a man devoted to the law, to torah, Nicodemus should have understood this.  The Pharisees were all about exhorting their fellow Jews to be better keepers of the law, but it wasn't working.  They of all people should have been looking forward to the day when the law would no longer be written on tablets of stone, but engraved on the very hearts of the people by the Holy Spirit. So Jesus says to Nicodemus, “I'm telling you the solemn truth.  Unless you're born of water and the Spirit you cannot enter God's kingdom.  Flesh is born from flesh, but spirit is born from spirit.”  Israel needs something more than a biological inheritance.  What does Jesus mean, though, when he talks about being born of water and the Spirit?  This is was what John the Baptist was preaching about.  God was about to lead his people in a new exodus.  As Israel had been led through the waters of the Red Sea to become a covenant family, so John was calling people to pass through the waters of the Jordan—a step of repentance and faith—and into a new covenant.  They all needed that baptism of repentance.  They needed to turn aside from their own misguided expectations of the kingdom and of the Messiah and from their failures to be faithful to the Lord and his covenant.  But remember what John promised.  When people asked if he was the Messiah he said that he was only the forerunner.  John said, “I baptise you with water, but he will plunge you into the Holy Spirit.”  And that's just what Jesus does.  As we recalled last week on Pentecost, Jesus takes those who have repented, who have turned aside from every false lord, from every false god, from every false source of security, from every false way in order to take hold of him in faith by passing through the waters of baptism and he plunges us into the Holy Spirit.  And it's the Spirit who does the work of transforming us.  It's the Spirit who regenerates us.  It's the Spirit who causes us to be born again as he takes our old dead wood and unites it to the life of Jesus, causing us to bear fruit—making us the pocket of God's future in the present.  Through the Spirit we're born again, born from above. The last few months I've been reading Ed Sanders' books on the relationship between the New Testament and Second Temple Judaism.  Sanders was a brilliant scholar and full of deep insights.  His work has had a profound impact on how we understand the New Testament.  But he wasn't a Christian.  He described himself as a “secular Mainline Protestant”.  And it shows.  As brilliant as his insights into Jesus and Paul are, as fascinating as he is to read, it's all spiritually dry as dust.  There's no doxology to any of it.  Sanders even refused to weigh in on whether or not Christianity is superior to Judaism.  And so it was like a breath of fresh air when I finished Sanders' “Paul and Palestinian Judaism” and picked up Tom Wright's new book of Romans and it was full of the same sorts of brilliant and deep insights—many of them ideas that started with Sanders back in the 1970s—but Bp. Wright's work is overflowing with doxology and gospel joy.  That's the difference that Jesus and the Spirit make in us. Think of your baptism as something like Israel at the Red Sea.  There was the parted water and God calling Israel to pass through to freedom and new life on the other side.  There was no receiving the law in Egypt; they had to cross to the other side of the sea to find covenant, to find relationship with the Lord.  And so we stand at the waters of baptism today.  In them Jesus gives his promise: Repent, turn aside from every false way, trust me, follow me in faith and you will find forgiveness of sins and new life through the Spirit.  To pass through the waters of baptism is to take hold of Jesus' promise and to be born again of water and the Spirit—and to be made part of this new covenant people ready and equipped to live and to proclaim his kingdom. But, again, this didn't fit what Nicodemus knew.  “How can this be so?” he asks.  And Jesus asks a bit incredulously, “How can you not know this?  You're one of the teachers of Israel!”  Nicodemus knew the story.  He understood how Israel had so miserably failed in her mission.  As a Pharisee he was abundantly aware of this problem.  Jesus tells Nicodemus: God has heard your cries and is visiting his people and he's doing it in me.  I'm the son of man, the one spoken of by Daniel all those years ago.  I can tell you reliably the things of heaven because I'm the one who has come down from heaven. At this point, I think, Nicodemus starts to connect the dots as much as anyone could in those days before the Spirit was sent.  He started to understand, because now Jesus really starts to correct what was wrong with Israel's thinking about herself, about what it meant to be God's people, and about what it would mean for the Lord to come to deliver them.  Jesus reminds Nicodemus of an event from Israel's time in the wilderness.  The Israelites grumbled against Moses—which was ultimately grumbling against the Lord—and so he sent poisonous snakes into the camp.  They bit people and many of those who were bit died.  But the Lord also gave Moses the remedy.  He told Moses to cast a snake out of bronze and to mount it on a pole.  Anyone who would look up to the bronze snake would be healed. And now Jesus says, “Just as Moses lifted up that snake in the wilderness, in the same way the son of man must be lifted up so that everyone who believes in him may share in the life of God's new age.”  Jesus is pointing to his own crucifixion.  As the snake was the affliction of the people lifted up for them to look at, so Jesus would take the affliction of Israel on himself—he would suffer the punishment for their sins—and be lifted up on the cross.  He would be lifted up for everyone to look upon—to see the horror and the gravity of their sin, to see that the wages of sin is death.  But they would also see Jesus taking it all on himself and in that, the horror and ugliness of his being raised up would become an act by which he is ultimately glorified.  In the cross we see the love of God made manifest in Jesus.  And Jesus says in the familiar words we all know, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” Jesus corrects the central error in the thinking of Israel in his day.  They were hoping and praying for the day when the Lord would come, not just to vindicate his people, but to judge their enemies—to rain down fire and brimstone on the Romans and all the other gentiles.  But instead Jesus tells Nicodemus that he's come not to condemn, but to save all who will look to him.  All.  The Jews thought the Lord, when he came, would vindicate them for their faithfulness, but Jesus says to Nicodemus, even the most righteous of you need this new birth, this salvation if you want to know God's vindication.  And it's not just for you.  The Jews looked forward to the condemnation he would bring, but Jesus says he's come not to condemn, but to save.  And this is where the part about being born again of water and the Spirit comes into play.  Being born of water and the Spirit supersedes biology and genealogy.  In Jesus God opens his arms to welcome Jew and Gentile alike.  It was the Jews first, because if the Lord is faithful—and he is—he had to first fulfil his promises to his own people, but most importantly, in that act of faithfulness, the nations would take note of the God of Israel.  In Jesus, the nations would see that the God of Israel is not like the puny, selfish, fickle, and powerless gods they have known, and they would then flock to this God who is truly good and faithful.  This is what God's future looks like, not just Israel set to rights and everyone else set on fire.  God's future is for everyone who sees Jesus and his people wiping away the tears and forgiving sin, who believes, and who becomes part of it—whether born of Abraham by the flesh or born of Abraham by faith—all born in God's Spirit. Abraham's family is integral to the story and the plan, but Jesus reminds us that genes and DNA were never really what made anyone part of Abraham's family; it was about faith.  It was faith for Abraham himself and it was faith in God's promises for all who followed after: for Isaac and Jacob, for Joseph and Moses and Joshua, for gentiles like Rahab and Ruth, and even for the great kings like David and Solomon.  And God's promise was that through his covenant people, through these people who knew him in faith and were reconciled to him by faith, he would bless the nations.  It happened here and there in the Old Testament.  Rahab and Ruth are two of many small-scale testimonies to that, but here we finally see the Lord's promise coming to full fruit.  It's what we celebrated last week on Pentecost as Jesus sent the Holy Spirit on these men of Israel gathered from around the world.  They had heard Peter preach about Jesus and what he'd come to do.  They rallied to Jesus in faith and in response Jesus poured his Spirit into them.  Finally, through Jesus, Israel became the source of blessing she was intended to be—not by flesh, but by the Spirit—as these men and women took the good news to the nations: Jesus is Lord.  He has conquered sin and death.  In him is the forgiveness of sin, in him is life, in him God has returned to his creation as King.  And in him—the Incarnate Word—God makes himself known.  In Jesus, God Incarnate, we have the restoration and fellowship with our Creator that he has been working towards ever since the day we rebelled and were cast out of his presence.  In Jesus, God's kingdom—his new creation—has been inaugurated, in us and through us in the world.  Brothers and Sisters, we are that people the God of Israel was working to create and to make new all those millennia.  Jesus and the Spirit have finally made us that pocket of God's future in the present, the pocket where the world is set to rights and where the tears are wiped away, the pocket shows the world the faithfulness and goodness of God.  May we be that people—God's future in the present, the heralds of his new creation—may we be faithful in being this Spirit-renewed gospel people who make known God's glory to the world. Let us pray: Almighty God we praise you this morning for the grace you have shown us.  Even as we rebelled against you, our good Creator, you were setting in motion our redemption: Father sending, calling, electing; Son speaking, coming, dying, rising; and Spirit uniting, renewing, regenerating, empowering.  In the redemption of the world we see the glory of the Trinity and the majesty of the Unity and in gratitude we fall before you with the angels to sing, “Holy, holy, holy Lord God almighty.”  By your grace, keep us strong in faith, O Lord, but keep us also faithful in our witness and our ministry to make your redeeming love known to the world.  We ask this through Jesus Christ your Son our Lord, who lives and reigns together with you and the Holy Spirit, one God forever and ever.  Amen.

The Seventh Wednesday of EasterSupport Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________EasterChrist has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. ~ Hebrews 9:24 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 105: Part IConfitemini DominoGive thanks to the Lord and call upon his Name; *make known his deeds among the peoples.Sing to him, sing praises to him, *and speak of all his marvelous works.Glory in his holy Name; *let the hearts of those who seek the Lord rejoice.Search for the Lord and his strength; *continually seek his face.Remember the marvels he has done, *his wonders and the judgments of his mouth,O offspring of Abraham his servant, *O children of Jacob his chosen.He is the Lord our God; *his judgments prevail in all the world.He has always been mindful of his covenant, *the promise he made for a thousand generations:The covenant he made with Abraham, *the oath that he swore to Isaac,Which he established as a statute for Jacob, *an everlasting covenant for Israel,Saying, “To you will I give the land of Canaan *to be your allotted inheritance.”When they were few in number, *of little account, and sojourners in the land,Wandering from nation to nation *and from one kingdom to another,He let no one oppress them *and rebuked kings for their sake,Saying, “Do not touch my anointed *and do my prophets no harm.”Then he called for a famine in the land *and destroyed the supply of bread.He sent a man before them, *Joseph, who was sold as a slave.They bruised his feet in fetters; *his neck they put in an iron collar.Until his prediction came to pass, *the word of the Lord tested him.The king sent and released him; *the ruler of the peoples set him free.He set him as a master over his household, *as a ruler over all his possessions,To instruct his princes according to his will *and to teach his elders wisdom. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsZech. 4:1-14A Reading from the Book of the Prophet Zechariah.The angel who talked with me came again, and wakened me, as one is wakened from sleep. He said to me, "What do you see?" And I said, "I see a lampstand all of gold, with a bowl on the top of it; there are seven lamps on it, with seven lips on each of the lamps that are on the top of it. And by it there are two olive trees, one on the right of the bowl and the other on its left." I said to the angel who talked with me, "What are these, my lord?" Then the angel who talked with me answered me, "Do you not know what these are?" I said, "No, my lord." He said to me, "This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my spirit, says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you shall become a plain; and he shall bring out the top stone amid shouts of 'Grace, grace to it!'" Moreover the word of the Lord came to me, saying, "The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. For whoever has despised the day of small things shall rejoice, and shall see the plummet in the hand of Zerubbabel. "These seven are the eyes of the Lord, which range through the whole earth." Then I said to him, "What are these two olive trees on the right and the left of the lampstand?" And a second time I said to him, "What are these two branches of the olive trees, which pour out the oil through the two golden pipes?" He said to me, "Do you not know what these are?" I said, "No, my lord." Then he said, "These are the two anointed ones who stand by the Lord of the whole earth."Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Eph. 4:17-32A Reading from the Letter to the Ephesians.Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity. That is not the way you learned Christ! For surely you have heard about him and were taught in him, as truth is in Jesus. You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, and to be renewed in the spirit of your minds, and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness. So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. Thieves must give up stealing; rather let them labor and work honestly with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Seventh Sunday of EasterO God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Hap Stephenson shares Tuesday's devotional podcast from Bible Fellowship Church. 

Dr. Reed Lessing of Concordia University – St. Paul, MN The Concordia Commentary on Zechariah The Concordia Commentary on Isaiah 40-55 The Concordia Commentary on Isaiah 56-66 The Concordia Commentary on Jonah The post 0601. The Prophet Zechariah and Lent – Dr. Reed Lessing, 2/29/24 first appeared on Issues, Etc..

Fr. Mike continues discussing the call of Nehemiah and how we should approach the work the Lord calls us to do. He explains why all work is divine participation in God's Kingdom on earth and encourages us to remember our service to God and to others, keeping our focus on serving and loving in the realm of our influence. Today's readings are Nehemiah 3, Zechariah 14, and Proverbs 20:23-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike introduces the book of Nehemiah and takes us through Nehemiah's exemplary response to the call of God as he does what God asks simply because he asks. He also encourages us to pray for our enemies and explains the need to refrain from vengeance in our interactions with others, especially when we are provoked by their actions. Today's readings are Nehemiah 1-2, Zechariah 12-13, and Proverbs 20:20-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike encourages us not to be discouraged about the small things happening in our lives, because just as we see through Zechariah's visions, God takes small things and turns them into great triumphs. He also touches on the dedication of Israel to rebuild the temple, and the connection between the crowing of Joshua and the crowning of Christ the King. Today's readings are Ezra 5-6, Zechariah 4-6, and Proverbs 20:8-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike continues to take us through the rebuilding of the temple in Jerusalem, and the importance of moving on from the past to see what God is doing in our lives right now. He also gives some context on the Samaritans and what was happening across Jerusalem, post return. Today's readings are Ezra 3-4, Zechariah 1-3, and Proverbs 20:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Against the pain, chaos, and suffering life can inflict we can be left wondering, “Why believe?” Like the Israelites mourning bygone days and the beauty of a city they will never see, we can find ourselves hopeless. But the Prophet Zechariah's message to the Israelites, and to us, is to renew our trust in God and discover faith again. “Waiting for you is like waiting for rain in this drought, useless and disappointing.” - A Cinderella StoryLike Israel we are left asking: How and why we can continue to have faith? What is faith?Mental affirmation is only the beginning of Faith, It ends with obedient action, or “Enacted Loyalty” - Salvation by Allegiance by Matthew Bates“Faith is the substance, or reality, of things hoped for, the EVIDENCE of things not seen.” - Heb 11:1Allegiance communicates who & what we are loyal to and obey.Zechariah directs the people of Israel toward a Spirit-empowered Faith“Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” -James 4:7-8God's promise is consistent that when his people repent and turn toward Him, He is faithful to draw near to them. Bible Project Resource: https://bibleproject.com/view-resource/246/Zechariah 3 & 4 offer us a vision of (1) the why of our faith and (2) the how of our faith.Zechariah 3: Vision about High Priest, JoshuaRole of High Priest:Act as representative and mediatorResponsible for enforcing the covenant & directing the hearts of the people.Jesus is our new High Priest; Jesus is WHY we can have faith “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” - 1 Peter 1:3Doubt isn't decreased faith, its matured faithStudies have shown that for every 1 negative experience, you need 3 positive ones. Give God the chance to give you 3 positive moments. Faith begins with engaging your mind and ends with actions. Zechariah 4: Vision about Governor, Zerubbabel“Not by might nor by power but by my Spirit Says the Lord” - Zech 4:6God is the source of Zerubbabel's authority and power. “Only if his Spirit governs every detail can service be glorifying to him.” -Scholar Joyce G. BaldwinSpirit Empowerment is HOW we have faith.“Obedience is about living in the present as if the future has already arrived. It's not blind faith you're doing it because you can point back to the resurrection of the risen Jesus.” - Theologian Tim MackeyFaith is a leap but it's not blind.“...real biblical faith is not a general positive mindset or a blind optimism but is directed toward a defined object—and it is the trustworthiness of the object that sources and fixes faith's genuineness. So if we want to grow in faith, we should study and contemplate God's extraordinary reliability.” -Author Matthew BatesSPIRITUAL PRACTICEEncourage your soul with stories of FAITHPosture yourself to receive Love God & Love your Neighbor “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' 31 The second is this: ‘Love your neighbor as yourself.' There is no commandment greater than these.” - Mark 12:30 BE THE MOST INTERESTED PERSON IN THE ROOM!

God Almighty says to each and everyone of us, “Return to me and I will return to you.” Easier said than done, right? You see, the world, the culture and yes, even Satan, pull us back into their darkness. How do we fight it? The book of Zechariah will show us. Let's dig in… We don't have a choice about what troubles come our way. However, we can choose to have a relationship with Jesus… If you want a true relationship with Jesus, pray this prayer humbly and wholeheartedly… “Dear Lord Jesus, I know I am a sinner. I believe You died for my sins and rose from the dead. Please forgive me. Right now, I turn from my sins and open the door of my heart and my life to you. I confess You as my personal Lord and Savior. I surrender my whole life to you and I will follow you for the rest of my life. Thank You, Jesus, for saving me. In Jesus' name, Amen.” Or visit: https://seekthegospeltruth.com/how-to-invite-jesus-into-your-heart/ Great Christian Book Picks that make Great Gifts! Check out the Bookstore: https://seekthegospeltruth.com/recommended-christian-books/  Best Study Bibles — another Great Gift Idea! https://seekthegospeltruth.com/best-study-bibles-for-beginners/ (A Christianbook Affiliate) Free ebook to help reach your Catholic friends & relatives: https://seekthegospeltruth.com/catholic-mission-field-in-our-backyards/ Follow me… Twitter: https://twitter.com/giselleaguiar Facebook: https://www.facebook.com/pg/truthofthegoodnews/  Instagram: https://www.instagram.com/icreatephx/ Telegram: https://t.me/seekingthegospeltruth Pinterest: https://pinterest.com/giselleaguiar/ LinkedIn: https://www.linkedin.com/company/giselleaguiar.com/ YouTube: https://www.youtube.com/channel/UCndkPVgXT_r80ASK2cipxzw  Soli Deo Gloria — To God Alone Be the Glory! --- Send in a voice message: https://podcasters.spotify.com/pod/show/seek-the-truth/message

Zechariah is an unusual book filled with strange dreams and visions that highlight Israel's historical failures, emphasizes covenant renewal and covenant obedience, and ultimately foreshadows the coming of the Messiah. In our text, Pastor Joey looks at a beautiful Scripture that speaks of both Christ's triumphal entry recorded in all of the Gospels AND the future millennial and eternal reign of Christ! We discover a call to rejoice, to be hopeful, and to be confident as believers. That confidence is not ourselves, but in the atoning work of Jesus Christ on the Cross. The text shouts of the doctrine of eternal security for all believers! This is the twelve message from the "God In The Ruins" series from the Minor Prophets and was delivered on Sunday, November 13, 2022.

Fr. Mike continues discussing the call of Nehemiah and how we should approach the work the Lord calls us to do. He explains why all work is divine participation in God's Kingdom on earth and encourages us to remember our service to God and to others, keeping our focus on serving and loving in the realm of our influence. Today's readings are Nehemiah 3, Zechariah 14, and Proverbs 20:23-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike introduces the book of Nehemiah and takes us through Nehemiah's exemplary response to the call of God as he does what God asks simply because he asks. He also encourages us to pray for our enemies and explains the need to refrain from vengeance in our interactions with others, especially when we are provoked by their actions. Today's readings are Nehemiah 1-2, Zechariah 12-13, and Proverbs 20:20-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike encourages us not to be discouraged about the small things happening in our lives, because just as we see through Zechariah's visions, God takes small things and turns them into great triumphs. He also touches on the dedication of Israel to rebuild the temple, and the connection between the crowing of Joshua and the crowning of Christ the King. Today's readings are Ezra 5-6, Zechariah 4-6, and Proverbs 20:8-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike continues to take us through the rebuilding of the temple in Jerusalem, and the importance of moving on from the past to see what God is doing in our lives right now. He also gives some context on the Samaritans and what was happening across Jerusalem, post return. Today's readings are Ezra 3-4, Zechariah 1-3, and Proverbs 20:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

“Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, "It is done!" This is the final bowl judgment of God's great wrath that is poured out at the very end of the Seven-year Tribulation. When the seventh bowl is emptied out, the throne and the temple of heaven unite in saying, "It is done!" The mystery of God is finished! The souls under the altar must no longer ask, "How long?" This announcement reminds us of Christ's words on the cross, "It is finished!" When the new heavens and earth are ushered in, God will again say, "It is done!" (Rev. 21:6) Notice this bowl is poured into the air. The devil is "the prince of the power of the air," so perhaps this seventh bowl has a special effect on his dominion (Eph. 2:2). But the immediate result is a devastating earthquake that affects the cities of the nations. Satan's entire system is now about to be judged by God: his religious system (the harlot, Rev. 17), his political and economic system (Babylon, Rev. 18), and his military system (the armies, Rev. 19). The "great city" (Rev. 16:19) is no doubt Jerusalem (see Rev. 11:8). The Prophet Zechariah prophesied an earthquake that would change the topography of Jerusalem (Zech. 14:4). But the key idea here is that Babylon would fall (see Jer. 50-51). "The beast's" great economic system, which dominated the people of the world, would be completely destroyed by God. Added to the earthquake will be a hailstorm with hailstones of tremendous weight. (A talent of silver weighs about 125 pounds!) This judgment is like the seventh plague in Egypt (Ex. 9:22-26). Just as Pharaoh and the Egyptian leaders did not repent, so the earth-dwellers will not repent; in fact, they will blaspheme God! No wonder the hail comes, for blasphemers are supposed to be stoned to death (Lev. 24:16). Reviewing these three chapters, we see the encouragement they give to suffering Christians through the ages of church history. The sealed 144,000 will arrive on Mount Zion and praise God (Rev. 14:1-5). The martyrs will also be in glory, praising God (Rev. 15:1-4). John's message is clear: it is possible to be victorious over "the beast" and be an overcomer! Movements of armies, confederations of nations, and worldwide opposition to God cannot hinder the Lord from fulfilling His Word and achieving His purposes. Men think they are free to do as they please, but in reality, they are accomplishing the plans and purposes of God! Every generation of Christians has been able to identify with the events in Revelation 14-16. There has always been a "beast" to oppress God's people and a false prophet to try to lead them astray. We have always been on the verge of an "Armageddon" as the nations wage war. But in the last days, these events will accelerate and intensify, and the Bible's prophecies will be ultimately fulfilled. I believe the church will not be on the scene at that time, but both Jewish and Gentile believers will be living who will have to endure Antichrist's rule. Tomorrow I will share how these last bowls of God's judgments, especially the great heat and the great earthquake, will literally prepare the earth for the Millennial reign of Jesus Christ! The Tribulation will end with a loud voice from heaven saying, “It is done!” Today my friend, we are about to hear the voice from heaven saying, “Come up here!” Jesus Christ may return at any time, and it behooves us to keep our lives clean, to watch, and to be faithful. God bless!

The Lord will go out and fight against those nations, as he fights in the day of battle(Zech. 14:3).

Palm Sunday signifies the triumphal entry of Jesus into Jerusalem, and begins Holy Week. Pastor Taylor shares a message about the how 500 years earlier, the Prophet Zechariah sent a warning to God's people - which was also a message of hope.

Many may be surprised to discover that the terrifying so-called apocalyptic horsemen of John's Book of Revelation are actually first shown to the Prophet Zechariah.In this episode we will explore these important four and see what truths we can take from their ancient appearance and how that knowledge can be useful in modernity. It's time to Feast on the Word of God!Those wishing more on this topic are invited to explore the author's greater Gospel Feast Series available in hard copy or eReader.

Welcome to our much requested Season 4 on the enigmatic Book of the Prophet Zechariah! The Book of Zechariah has been called "one of the most mysterious books of the Old Testament." Great rabbis have said that only the Messiah will be able to explain the depth of this book to humanity. In this season of the Gospel Feast Podcast, author and historian Reed Simonsen will add his take on this amazing books. Listeners to previous seasons know that this will be rewarding feast indeed!Those wishing more on this topic are invited to explore the author's greater Gospel Feast Series available in hard copy or eReader.Special thanks to composer and podcast listener Darien Ethington for our closing piano logo.

“And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God. Before the throne there was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back.” As John looked at the scene in heaven he saw two things “before the throne”. First were seven lamps of fire. Unlike the lampstands mentioned in Revelation 1:12-13, these were outdoor torches, giving off not the soft, gentle light of an indoor lamp, but the fierce, blazing light of a fiery torch. John identifies them as “the seven Spirits of God”. This phrase describes the Holy Spirit in all His fullness. Isaiah saw the Holy Spirit upon the Messiah in Isaiah 11:2: “The Spirit of the LORD shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the LORD.” The Prophet Zechariah was told this about the Holy Spirit in Zechariah 4:6: “So he answered and said to me: "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by My Spirit,' Says the LORD of hosts.” The sevenfold representation of the Holy Spirit in Isaiah speaks of wisdom, understanding, counsel, strength, knowledge, reverence, and deity; in Zechariah of power; in Revelation 1:4 of grace and peace. “John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne”. But here the Seven Spirits before the throne speak of fiery judgment. Remember Gideon in Judges 7:16-20 when he attacks the enemy with torches? Torches are also identified with war in Nahum 2:3-4. John's vision depicts God as ready to make war on sinful, rebellious mankind and the Holy Spirit as His war torch. The Holy Spirit is the Comforter of those who love Christ but He will be the Consumer of those who reject Him. Also in front of God's throne “was something like a sea of glass like crystal.” This sea is metaphorical, since there is no sea in heaven (Rev. 21:1). What John saw at the base of the throne was a vast pavement of glass, shining brilliantly like sparkling crystal. Exodus 24:10 records a similar scene when Moses, Aaron, and the elders of Israel "saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself". Heaven is not a shadowy world of mists and indistinct apparitions. It is a world of dazzlingly brilliant light, refracting and shining as through jewels and crystal in a manner beyond our ability to describe or imagine (Rev. 21:10-11, 18). A pure crystal sea symbolizes God's holiness and righteousness of God. The mingled fire speaks of His holy judgment. The crystal "firmament" in Ezekiel's vision also comes to mind (Ezek. 1:22); it was the foundation for God's throne. We shall meet this "sea of glass" again in Revelation 15 where it is connected with Israel's victory over Egypt. This sea is before the throne of God and is another indication that the emphasis is not on mercy but on judgment. When we think about this sea represents the holiness of God we should remember it is “the pure in heart that will see God” (Matthew 5:8). Also in Hebrews 12:14 we are exhorted to: “Pursue peace with all people, and holiness, without which no one will see the Lord:” Heaven is only a prepared place for those who are prepared to go there! God bless!

Welcome to the Refuge Young Adults teaching podcast! We are currently in a study through The Minor Prophets : "Minor Leagues" on Thursday nights. Todays teaching takes us into the exciting book of Zechariah . Grab your bible, something to take notes with, and we pray you're encouraged!    refugesoc.com Follow us on Instagram : @refuge_soc   Music by Jonathan Ogden » https://jonathanogden.co.uk

Zechariah (all), Malachi (all) - The last two prophets to the remnant of Judah before 400 years of silence

He was among those who returned to Jerusalem from the Babylonian captivity, following the decree of Cyrus in 538 BC. With the Prophet Haggai (December 16) he began to prophesy in Jerusalem in 520, to encourage the Jews to return to their task of rebuilding the Temple, which they had given up in discouragement. His prophetic ministry is described both in the Book of Ezra and in the Old Testament book that bears his name. His prophecies, in addition to speaking to the situation in which he lived, are replete with prophecies of the coming, and second coming, of Christ. His name means "The Lord is renowned." Sozomen's Ecclesiastical History reports that under the Emperor Honorius, Zacharias' holy relics were discovered by divine revelation in Palestine, and were found to be incorrupt.