Podcasts about no king

09/13/2026 Rev. Siyoung Jung No King in Israel: The Book of Judges (Part 10): God's Wisdom in Our Trials Judges 7:1-8, 15-25 ESV Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley.   15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the Lord has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the Lord and for Gideon.'” 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the Lord and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the Lord set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,[a] as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan.

09/06/2026 Rev. Paul Bang No King in Israel: The Book of Judges (Part 9): The Deliverer Who Needed Delivering   Judges 6:11-27   English Standard Version     The Call of Gideon 11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord[a] turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah[b] of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the Lord reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the Lord vanished from his sight. 22 Then Gideon perceived that he was the angel of the Lord. And Gideon said, “Alas, O Lord God! For now I have seen the angel of the Lord face to face.” 23 But the Lord said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the Lord and called it, The Lord Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the Lord said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the Lord your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the Lord had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew.  

Welcome to Gospel Rant, and our new series, Breaking Badly! Episode 12 — “No King in the Land” If Disney had written the story of Israel…it ends with unity, gratitude, worship songs echoing across the hills. But that’s not how it goes. Instead, the defining line of the book of Judges is this: “Everyone did what was right in their own eyes.” And here’s the uncomfortable truth—that doesn’t sound ancient. That sounds like us. Today, we’re going to watch something unravel—not just a person…not just a family…but an entire religious system. This is Breaking Badly. We will see what you think. And now, it’s your turn…

08/30/2026 Paul Bang   Judges 5:1-7 The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel,     that the people offered themselves willingly,     bless the Lord! 3 “Hear, O kings; give ear, O princes;     to the Lord I will sing;     I will make melody to the Lord, the God of Israel. 4 “Lord, when you went out from Seir,     when you marched from the region of Edom, the earth trembled     and the heavens dropped,     yes, the clouds dropped water. 5 The mountains quaked before the Lord,     even Sinai before the Lord,[a] the God of Israel. 6 “In the days of Shamgar, son of Anath,     in the days of Jael, the highways were abandoned,     and travelers kept to the byways. 7 The villagers ceased in Israel;     they ceased to be until I arose;     I, Deborah, arose as a mother in Israel. Judges 5:24-31 24 “Most blessed of women be Jael,     the wife of Heber the Kenite,     of tent-dwelling women most blessed. 25 He asked for water and she gave him milk;     she brought him curds in a noble's bowl. 26 She sent her hand to the tent peg     and her right hand to the workmen's mallet; she struck Sisera;     she crushed his head;     she shattered and pierced his temple. 27 Between her feet     he sank, he fell, he lay still; between her feet     he sank, he fell; where he sank,     there he fell—dead. 28 “Out of the window she peered,     the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming?     Why tarry the hoofbeats of his chariots?' 29 Her wisest princesses answer,     indeed, she answers herself, 30 ‘Have they not found and divided the spoil?—     A womb or two for every man; spoil of dyed materials for Sisera,     spoil of dyed materials embroidered,     two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O Lord!     But your friends be like the sun as he rises in his might.” And the land had rest for forty years.

Adam Stump asked two congregations if they knew Christians lived in Iran. Not one hand went up. We hear plenty about Iran as an enemy, a government, or a military target. But how often do American Christians think about the people living beneath those labels, including fellow Christians? Adam joins Craig to talk about Christians in the Middle East, Iranian converts worshiping in underground churches, and what happens when nationalism teaches us who our enemies are before Jesus teaches us how to love them. Adam puts it simply: “We have tried bombs and bullets and it doesn't work. Why don't we try love?” So Craig asks the question hanging over the whole conversation: Have we actually tried Jesus? They dig into: Christians in Iran and the Middle East Iranian converts and underground house churches Armenian and Assyrian Christian communities war, American power, and Christian witness Christian nationalism and political party loyalty Constantine, Christendom, and the pursuit of political power loving people our governments call enemies relationships as an alternative to fear and coercion

Today we finish the first of two final horror stories in the book of Judges, final gunshots of warning to God's people about the chaos that fills a land that turns away from God and His word.The Text: “In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in…” (Judges 18:1-31)King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

08/16/2026 Rev. Paul Bang   Judges 4: 1-24   English Standard Version     Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.

Does questioning your theology mean you're losing your faith, or could it mean you're finally taking faith seriously? Craig sits down with Jon Kinder of The Geeky Preacher to talk about Christian deconstruction, church hurt, political allegiance, Christian nationalism, pacifism, hell, the rapture, and what happens when inherited beliefs stop looking like Jesus. Jon's deconstruction began in two places: politics and a hospital bed. Growing up in rural Christian culture, Republican politics and Christianity seemed almost inseparable. Then books like Greg Boyd's The Myth of a Christian Nation challenged Jon to judge political power by the teachings of Christ rather than by party loyalty. A few years later, Jon was hospitalized with stage-three lymphoma. While lying in bed, he heard a television preacher claim that sick people were sick because they did not have enough faith.  That hit differently when Jon was the person with cancer. Instead of abandoning Christianity, he began taking his theology apart one question at a time. His picture of deconstruction is not a wrecking ball. It is a home renovation: Christ stays as the foundation. The rooms get examined. Craig and Jon explore: Christian deconstruction without abandoning Jesus Dungeons & Dragons, horror movies, and the Satanic Panic Universal restoration and the fear of hell Christian pacifism and alternatives to violence Greg Boyd, Brian Zahnd, and Christian anarchism The Pledge of Allegiance and loyalty to the state Why honest questions threaten some church cultures Progressive revelation and reading Scripture through Jesus Finding Christ outside a brick-and-mortar church The Ship of Theseus as a picture of changing faith The Geeky Preacher and finding God in movies, games, anime, and culture One line may sum up the whole conversation: “If anything is true, it's gonna survive scrutiny, it's gonna survive questions.” Maybe deconstruction is not about destroying faith. Maybe it is about finding out what was actually built on Jesus.

08/09/2026 Rev. Paul Bang No King in Israel: A Series in the Book of Judges (Part 6): Unlikely Heroes   Judges 3:12-31   English Standard Version     Ehud 12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit[a] in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch[b] and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.

Rev. Rob Cely Judges 17, 18:1a   Scripture Link -> https://www.biblegateway.com/passage/?search=Judges%2017%2CJudges%2018%3A1&version=ESV Prayer Request Link -> https://cherokeepresbyterian.flocknote.com/prayer/submit Connect with us -> https://CherokeePresbyterian.flocknote.com Giving and more important links -> https://linktr.ee/cherokeepresbyterian  

08/02/2026 Paul Bang   Judges 3:7-11   Othniel 7 And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and the Asheroth. 8 Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest for forty years. Then Othniel the son of Kenaz died.

When the U.S. wages war in the Middle East that American Christians support, do we remember that some of the people beneath those bombs are fellow Christians? And even when they are not Christians, how can we forget that Jesus calls us to love our neighbor and enemy alike? Mennonite pastor, writer, screenwriter, and activist Nathan Perrin joins Craig for a conversation about the people Western headlines often leave out. Nathan has spent nearly a decade working alongside Assyrians, Kurds, Palestinians, and other Middle Eastern communities through local organizing and visits to northern Iraq. He recounts visiting an Assyrian church that had been rebuilt again and again after attempts to destroy it. A cross in its courtyard covered in bullet holes. Yet when new bombardments began, Christian and Muslim neighbors exchanged keys to their homes so each family would have a place of safety. That act of neighbor-love stands in sharp contrast to the fear often preached in American churches. Craig and Nathan explore why the word evangelical carries painful baggage in parts of the Middle East. Ancient Christian communities have sometimes been treated as mission targets, while humanitarian aid has been tied to conversion. Nathan challenges us to consider whether people abroad encounter Jesus through Western Christianity, or the pressure of empire. The conversation also covers: Christian communities in Iran, Iraq, Lebanon, and Palestine How US military action creates blowback against local Christians and Muslims Dispensationalism and unquestioning Christian support for the State of Israel The difference between loving Jewish neighbors and defending a government Craig's Ramadan meal with a Muslim neighbor Assyrians, Yazidis, Mandaeans, and other overlooked communities Christian nationalism, political personality cults, and closed media silos Books, sermons, documentaries, and films for deeper learning Nathan reminds listeners that ordinary Muslims he has met often describe Christians in simple terms: “Christians are our neighbors.” What would change if the Western church began there?

✡️ Become a member of the Land of Israel Fellowship and journey through the Bible with us from the very hills where these events took place. https://thelandofisrael.com/membership-tiers/ In David's final prophetic words, we discover the heart of biblical leadership, the power of God's everlasting covenant, and why the names of faithful men matter just as much as the deeds of kings. This chapter is a moving reminder that redemption is never accomplished alone, it is carried by ordinary people whose faithfulness Heaven refuses to forget. In this chapter: David's final prophetic message The everlasting covenant with the House of David Righteous leadership and the fear of God David's mighty men (Gibborim) The water from Bethlehem Shammah and the lentil field Uriah the Hittite and the Bible's radical honesty What faithful leadership means for Israel today

We delve into one of the most disturbing stories in the Bible, found in the book of Judges. We examine the tragic tale of a Levite and his concubine leading to a gruesome conflict within the tribe of Benjamin, a civil war, and the eventual abduction of Israelite women by other Israelites. God's law has been ignored, and the people continue to spiral into sin.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

We delve into the dark period of Israel's history during the time of the Judges, focusing on Judges Chapter 17. We explore the story of Micah, a man from the hill country of Ephraim, who builds a personal shrine filled with idols and hires a Levite priest to serve him. This Levite exemplifies the rapid spiritual decline of Israel, as he accepts a position as a personal priest rather than being a priest to God for the nation. The tribe of Dan further exemplifies this decay by abandoning their God-given land and conquering the city of Laish, soon establishing idolatry as a norm.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

07/19/2026 Jacob Kim   Judges 2:20-3:6   20 So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” 23 So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua. 3 Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the Lord, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.

Ancap Tim returns to discuss his new album, It's Not Left vs. Right, and the story behind the song inspired by the phrase, “Sometimes being a good Christian means being a bad Roman.” Drawing from his life as a musician, homesteader, homeschooling father, and Christian anarchist, Tim explains why allegiance to Jesus must come before allegiance to government, party, or nation. This is not a call to become more anti-government. It is a call to become more like Christ.   They dig into: The story behind “Sometimes Being a Good Christian Means Being a Bad Roman” Why Matthew 20:25–28 challenges domination and political power How love offers an alternative to coercion Why Christian discipleship must remain voluntary The difference between the Kingdom of God and the kingdoms of this world How music, humor, homesteading, and ordinary faithfulness can become acts of resistance Can Christians seek power over their neighbors while following a King who knelt to wash feet? Can love be commanded, enforced, or legislated? What does “Not so with you” mean in a church shaped by political fear and tribal loyalty? Let's talk about it.

07/12/2026 Rev. Jacob Kim   No King in Israel: A Series in the Book of Judges (Part 3) The Lack of Discipleship to Apostasy Judges 2: 6-23 The Death of Joshua 6 When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. 7 And the people served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the Lord had done for Israel. 8 And Joshua the son of Nun, the servant of the Lord, died at the age of 110 years. 9 And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash. 10 And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the Lord or the work that he had done for Israel. Israel's Unfaithfulness 11 And the people of Israel did what was evil in the sight of the Lord and served the Baals. 12 And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. 13 They abandoned the Lord and served the Baals and the Ashtaroth. 14 So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. 15 Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress. The Lord Raises Up Judges 16 Then the Lord raised up judges, who saved them out of the hand of those who plundered them. 17 Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. 18 Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. 19 But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. 20 So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” 23 So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.

When did we start believing that someone has to be in charge? Maybe it's one of the oldest stories we tell ourselves. If the right people hold power, everything will be okay. If the wrong people do, everything falls apart. But what if Jesus was inviting us into a completely different way of living? In this special bonus episode, Craig catches up with longtime friends of the show Larken Rose and Amanda Rose ahead of Approaching Humanity, an upcoming gathering in Sedona. What begins as a conversation about an event quickly becomes something much deeper. Together they explore why people from very different backgrounds keep arriving at the same uncomfortable questions about authority, conscience, and what it means to love our neighbors without trying to rule them. This isn't a debate about politics. It's a conversation about becoming more fully human, and whether the Kingdom Jesus announced has been offering another way all along. They dig into: Why Jesus refused the crown everyone expected Him to take A fresh look at "Render unto Caesar" How political identities quietly shape our discipleship Why people with different worldviews keep asking the same questions What hope looks like when we stop trying to control one another

7/5/2026: Rev. Jacob Kim   No King in Israel: A Series in the Book of Judges (Part 2): Drive Out Your Idols, Or Else   Judges 1:22-2:5   English Standard Version     22 The house of Joseph also went up against Bethel, and the Lord was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day. Failure to Complete the Conquest 27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. 29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. 30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor. 31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out. 33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. 34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward. Israel's Disobedience 2 Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, 2 and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not obeyed my voice. What is this you have done? 3 So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 4 As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept. 5 And they called the name of that place Bochim.[a] And they sacrificed there to the Lord.

Preached at Indian Gap Baptist Church-- Indian Gap, Texas www.indiangapbaptist.com Pastor Keegan Hall

What if the biggest political threat facing the church is not opposition, but formation? Brian Drinkwine returns to The Bad Roman Podcast to discuss his new book, Kingdom Over Empire: Recovering the Gospel from Political Captivity. Drawing from his own journey through conservative evangelical politics, Brian explains how empire shapes what Christians fear, whom they treat as enemies, and where they place their hope. This is not a call to switch parties. It is a call to recover undivided allegiance to Jesus. They dig into: The six ways empire disciples us Why enemy-love leaves no room for political loopholes The social cost of leaving partisan identity Constantine and the transformation of the cross into a symbol of conquest Seven Mountains teaching, the Cyrus narrative, and the slow assimilation of the church into political power Can Christians defend cruelty because their side gets results? Can the Kingdom of a crucified King be advanced through domination, fear, and coercion? Let's talk about it.  

06/28/2026 Rev. Paul Bang   No King in Israel: A Series in the Book of Judges (Part 1) How the Next Generation Lost Its Way   JUDGES 1: 1-21 ESV THE CONTINUING CONQUEST OF CANAAn: 1 After the death of Joshua, the people of Israel inquired of the Lord, “Who shall go up first for us against the Canaanites, to fight against them?” 2 The Lord said, “Judah shall go up; behold, I have given the land into his hand.” 3 And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. 4 Then Judah went up and the Lord gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. 5 They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. 6 Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. 7 And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there. 8 And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. 9 And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai. 11 From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12 And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as wife.” 13 And Othniel the son of Kenaz, Caleb's younger brother, captured it. And he gave him Achsah his daughter as wife. 14 When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs. 16 And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah.[a] 18 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19 And the Lord was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. 20 And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. 21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

If a bird has a dislocated femur, the bird is nonetheless kosher. But it seems that the same sage said that it was not kosher - in Pompedita, leading to an observation that different stringencies applied in different communities. One element of the decision being where the break occurs in the bird's leg. [Who's Who: Rabbi Shimon bar Halafta] Also, efforts to demonstrate that an animal that had been dubbed a treyfa is really not a treyfa - experiments by R. Shimon bar Halafta to disprove Rabbi Yehudah, including the shenanigans at an ant hill that apparently has no king.

The post No King, No Peace (Judges 20 & 21) appeared first on Lookout Valley Baptist Church.

What happens when the faith you inherited no longer looks like Jesus? Josif Wright joins Craig to talk about leaving Christian nationalism, questioning the flag-and-cross mixture, and learning to trust Christ instead of political power. Josif is a teacher, coach, hospice chaplain, church speaker, and author of The War Within: My Story. The conversation later turns toward his son Ryan's decade-long struggle with addiction. Craig also shares memories of his brother TJ, whose battle with alcohol ended in 2020. Together, they ask what families and churches can do when control fails, shame makes things worse, and love is the only faithful path left. They dig into: Why Christians should question “God-and-country” teaching Flags, pledges, voting, and divided allegiance Loving people beyond national and political teams Addiction from a parent's point of view Grace, identity, recovery, and harmful church labels

As Jesus stood beaten before Pilate, the religious leaders exposed the truth of their hearts: they had rejected their true King. In John 19, their declaration, “We have no king but Caesar,” reveals the danger of trying to please both God and the world. This episode reminds us that divided allegiance always leads us away from Christ.

What does it mean to follow Jesus when governments demand your allegiance, your silence, or your fear? In this episode of The Bad Roman Project, Craig sits down with Ara Torosian, an Iranian-born Armenian pastor who grew up under the Islamic Republic of Iran, served in the underground church, and now pastors Iranian Christians in Los Angeles. Ara shares his journey from reading the Bible in Farsi as a teenager to smuggling Bibles, enduring house arrest, and witnessing the explosive growth of Christianity in Iran. He explains why many Western Christians misunderstand both Iran and the Iranian people, and why the underground church continues to thrive despite decades of persecution. The conversation also turns to the present. Ara discusses Iranian Christian asylum seekers detained by ICE, the challenges facing refugees fleeing persecution, and the responsibility Christians have to speak for those who have no voice. Along the way, Craig and Ara wrestle with difficult questions about war, government power, national loyalty, and what it means to follow Jesus when political solutions seem inadequate. At the heart of the discussion is a reminder that the Christian's ultimate citizenship is not found in America, Iran, or any earthly nation, but in the Kingdom of God. “I'm proud US citizen, but most important, I'm a heaven citizen.” — Ara Torosian Whether discussing persecution abroad or immigration policy at home, this episode calls listeners back to a simple but challenging truth: Jesus is King. Highlights & Takeaways The underground church in Iran continues to grow despite severe persecution. Iranian people should not be confused with the Iranian regime. Following Jesus often comes with a cost that Western Christians rarely consider. Christians are called to show mercy before choosing political sides. The church must resist the temptation to place political leaders above Christ. Refugees and asylum seekers are people, not political talking points. The Kingdom of God transcends every earthly nation and political movement. No King but Christ.

Should Christians care about privacy? The surveillance state does not need your worship; it just needs your fear. In this episode, Craig talks with Jon Padfield of Business Reform about Flock cameras, license plate readers, data brokers, and why Christians should question any system that treats neighbors like suspects and calls it safety. Jon brings experience as an engineer, former Indiana state representative, professor, and Christian privacy advocate. Together, he and Craig unpack the old line, “If you have nothing to hide, why worry?” and ask the better question: who gave Caesar the right to decide what counts as wrong? This is not just about cameras on poles. It is about fear, consent, courage, and the way surveillance trains people to obey before anyone even gives an order. Can Christians simply shrug and say, “I have nothing to hide”? Jesus did not call us to outsource our courage to Caesar or trade neighbor-love for state-managed safety. They dig into: Why the “nothing to hide” argument fails How Flock cameras expand beyond stolen-car searches Data brokers, insurance companies, and digital profiling Public records, local pushback, and privacy laws Christian resistance in a watched world

What happens when Christians stop looking to government to do what only Christ can do? Brandon Kroll returns to explore Christian anarchism, Revelation 18, Ephesians 6, the love of money, and the spiritual powers at work behind the systems we trust too easily. What begins with the merchants of Babylon becomes a deeper reflection on empire, deception, money, and whether followers of Jesus should keep trying to fix the world through the kingdoms of this age. This episode traces the tension between earthly power and heavenly citizenship, asking where our loyalty really belongs when Christ calls us out of fear, control, and allegiance to Caesar. They Explore: Christian anarchism and allegiance to Christ Revelation 18, merchants, and deception Ephesians 6 and spiritual warfare The love of money as a loyalty issue Merchant power and America's roots Digital control, dependence, and fear Christian nationalism and the lure of power citizenship in heaven and what belongs to Caesar

What if the gospel is not just about being declared right, but about being rescued from a world that keeps trying to enslave us? Cody Cook returns to the show for a conversation about Galatians, law, union with Christ, the present evil age, and the spiritual powers Jesus came to defeat. What begins as a discussion of Cody's book Delivered from the Evil Age of the Present becomes something deeper: a reflection on how we read Paul, what Galatians 4 is really saying, and why the gospel is bigger than being declared right. This episode traces the movement from law, slavery, and the “elementary principles of the world” toward rescue, adoption, new creation, and the kind of allegiance that belongs to Christ alone. They Explore: Galatians and the question of law or Christ old, new, and apocalyptic readings of Paul union with Christ, adoption, and being made new the “present evil age” and rescue through Jesus stoicheia and the “elementary principles of the world” spiritual powers, slavery, and the scope of salvation ordo amoris, J.D. Vance, and nation-first love why Christian nationalism distorts our loves

On this week's podcast we talked about the importance of praying for our leaders, government and otherwise. We talked about the war in Iran. We also talked about how fun and important it is to share the gospel.

Jordan Grant joins Craig for a conversation about conservative Christianity, political deconstruction, Christian nationalism, and the long process of questioning power. What begins as a story about talk radio, Republican politics, and growing up inside a conservative Christian world becomes something deeper: a reflection on authority, coercion, medical culture, and what happens when the teachings of Jesus start pulling us away from the systems we once trusted. This episode traces Jordan's shift from political certainty to a more honest struggle with faith, power, and the kind of allegiance that belongs to Christ alone. They Explore: conservative Christianity and political identity political deconstruction and questioning authority Christian nationalism and the pull of power talk radio, media formation, and partisan loyalty medicine, expertise, and institutional trust why coercion conflicts with the way of Jesus following Christ beyond left-right politics

The No Kings rallies fanned out across the United States in protest of Donald Trump’s increasingly dangerous, erratic and autocratic regime. Cuba remains in darkness, the war in Iran has already turned into a quagmire, the economy is cratering and Americans are feeling powerless in the face of Trump’s rule. In this episode Max ruminates on the liberation of “America” from a different era as told by the life and times of Simon Bolívar, one of the great military commanders and political leaders of the post-Enlightenment era. His was truly a revolution of “no kings.” In Bolívar’s approach we can learn about combating despotism. UNFTR Resources Become a Member. UNFTR’s 5 Non-Negotiables. Video: Trump will leave | It's Trumpism we're now fighting Essay: No King. Book Love Marie Arana: Bolívar: American Liberator -- If you like #UNFTR, please leave us a rating and review on Apple Podcasts and Spotify: unftr.com/rate and follow us on Facebook, Bluesky, and Instagram at @UNFTRpod. Visit us online at unftr.com. Become a member at unftr.com/memberships. Buy yourself some Unf*cking Coffee at shop.unftr.com. Visit our bookshop.org page at bookshop.org/shop/UNFTRpod to find the full UNFTR book list, and find book recommendations from our Unf*ckers at bookshop.org/lists/unf-cker-book-recommendations. Access the UNFTR Musicless feed by following the instructions at unftr.com/accessibility.Support the show: https://www.unftr.com/membershipsSee omnystudio.com/listener for privacy information.

Leviticus: Instructions to the Levites; 400 years of captivity; Jealousy of Joseph; Corruption in city-states; Abraham's altars; Blessings of Melchizedek; Colonizers; Liberty?; The road to freedom; Semites?; "Seed of Abraham"; Tithes?; Warnings from the bible; Cities of blood; THE Way; "Church" in the wilderness; Fig leaves; "Bethel"; Tending sheep; Stripping off fig leaves; Lev 8:1 Speaking to Moses?; Why baskets?; Which door?; Family; Institution of The Church; Wealthy leaders; Lev 8:5 Mobile tabernacle; Golden calf; Cities of refuge; Supreme court?; No exercising authority; Commanders-in-chief; "No kings"?; Rebels; Colonial charters?; Naked?; gods of your government; "Apotheos"; Making things "great again"?; v6 baptism?; Aaron = priest; Permission to be priest; Ordering society; Police powers; Anointing the tabernacle; Pouring oil?; Tongues of fire?; Speaking in tongues?; Living by faith, not force; breastplate hey-chet-shin-nun; Electoral college?; Following Babylon/Cain/Nimrod; "Sanctify"; Freewill offerings; v13 coats? Covering kof-tav-nun-tav; girdle = abnet; sash?; Mitre?; Falling away from the spirit; Bullock's blood?; Burning with fire?; Inspiration; Reliance of Holy Spirit; Moses' system; vs FDR's; Redistributing to needy of society; taking responsibility for neighbors; "No King"ers actually want kings; Social safety net; v27 Aaron's hands?; Freewill offerings; Idols?; Sheep shearing?; Laban's statues; Genocide?; Benefit addiction; Covetousness; Network of priests; Becoming a real Christian; Garments?; Caring for needy; Unmoored imagery; Moses' real intention; Constantine?; Repentance and atonement; Jesus did his part; Distribute all that is offered; Going the ways of Christ; Faith hope and charity; Pure religion; No exercising authority; Ps 104:1; Corban of violence?; Opting out of the world's covetous systems; Urim and Thummim; Seek His kingdom and righteousness - Become a Doer Now!

In this episode, Michael critiques a No King's rally organizer who thinks she's a "brilliant mind" while others are just "pack mules." The organizer's comments reveal a concerning attitude of superiority and a lack of respect for those who don't share her views. Michael argues that this kind of thinking is reminiscent of fascist and Marxist ideologies, where those in power dictate what others should do. The episode touches on the importance of critical thinking, individuality, and not blindly following orders. It's a thought-provoking discussion that challenges listeners to question their own roles in society.See omnystudio.com/listener for privacy information.

Hey - it's Glenn. I sure hope you got to participate in a No King's rally near you. It was so energizing, reinforcing the reality that millions of Americans ARE standing up against the aspiring dictator, the orange autocrat, the wannabe king.I was really fortunate, in that I had the privilege of addressing the crowd right before we marched into DC. And when I looked out over that sea of people, I was inspired, I was energized, and I was humbled. In addressing the crowd, the biggest challenge for me was that the event organizers told me I had just 3-to-5 minutes to talk. If you watch my daily Justice Matters videos, you know I can be really long-winded. But I did my best to stick to the time limit and, as you'll see, I managed to keep it just under 5 minutes. Another thing about the rally that was really special for me: I got to meet so many of our community members. What do I mean by community members? Well, you may not know but every night on Substack we go live for a community meeting at about 8:30 pm ET, give or take. We spend about 30 minutes each evening talking about the legal issue of the day, talking about what we can do to engage in this fight for democracy, the fight for the rule, and the coming accountability. Can I invite you to join one of our nightly community meetings? It's a great, vibrant, terrific group of people. And it's completely free. I don't put anything behind a paywall on Substack or anywhere else. Our community meetings are easy to find. You can just go to glennkirschner.substack.com. Find Glenn on Substack: glennkirschner.substack.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Hey - it's Glenn. I sure hope you got to participate in a No King's rally near you. It was so energizing, reinforcing the reality that millions of Americans ARE standing up against the aspiring dictator, the orange autocrat, the wannabe king.I was really fortunate, in that I had the privilege of addressing the crowd right before we marched into DC. And when I looked out over that sea of people, I was inspired, I was energized, and I was humbled. In addressing the crowd, the biggest challenge for me was that the event organizers told me I had just 3-to-5 minutes to talk. If you watch my daily Justice Matters videos, you know I can be really long-winded. But I did my best to stick to the time limit and, as you'll see, I managed to keep it just under 5 minutes. Another thing about the rally that was really special for me: I got to meet so many of our community members. What do I mean by community members? Well, you may not know but every night on Substack we go live for a community meeting at about 8:30 pm ET, give or take. We spend about 30 minutes each evening talking about the legal issue of the day, talking about what we can do to engage in this fight for democracy, the fight for the rule, and the coming accountability. Can I invite you to join one of our nightly community meetings? It's a great, vibrant, terrific group of people. And it's completely free. I don't put anything behind a paywall on Substack or anywhere else. Our community meetings are easy to find. You can just go to glennkirschner.substack.com. Find Glenn on Substack: glennkirschner.substack.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mike questions what the “No Kings” protests actually accomplished, arguing they expressed frustration with Donald Trump but lacked any clear goal or outcome. He challenges listeners to identify tangible results, framing the demonstrations as emotional reactions rather than meaningful action. American Independence Gold: Register for a FREE Gold Bar Giveaway , FREE Investor Guide by calling 888-670-7011 or go to MikeGallagherGold.com to fill out the registration form.See omnystudio.com/listener for privacy information.

Tennessee state representative Justin Jones speaks to the power of protest from a “No King” rally in Nashville; authoritarianism expert Prof. Jason Stanley comments on the importance of dissent in this political moment; rally organizer Hannah Stauss and civil rights activist Maya Wiley comment on the power of “No Kings” protests from New York To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

At least 15 US service members stationed in Saudi Arabia have been injured in an Iranian missile attack. Thousands of people here in San Diego are expected to take part in today's "No King's" protests. Long airport security lines brought on by the partial government shutdown are expected to continue through the weekend.     What You Need To Know To Start Your Saturday. 

In part one of Red Eye Radio with Gary McNamara and Eric Harley, Gary flies solo tonight as Eric attends the Mid America Trucking Show in Louisville, KY. We begin the show with what is decidedly the audio cut of the week. Stephen A. Smith goes off on his fellow Democrats on the Voter I.D. issue by shouting "SHUT UP"!!! (we couldn't have said it better ourselves) Also what authority does President Trump have on Voter I.D., the President issuies emergency funding order for TSA workers, another "No King's" weekend coming up, audio from Barack Obama on skyrocketing electricity prices, audio from AOC blaming President Trump on utility spikes and politically clueless spring breakers encouraged to have fun and enjoy the end of their youth. For more talk on the issues that matter to you, listen on radio stations across America Monday-Friday 12am-5am CT (1am-6am ET and 10pm-3am PT), download the RED EYE RADIO SHOW app, asking your smart speaker, or listening at RedEyeRadioShow.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of The Mandy Connell Show, Mandy dives into a thought-provoking conversation with Daniel, a veteran of the IDF Special Forces, living in Tel Aviv with his family. They discuss life in Israel during the current war, where Daniel shares his experiences and insights on the daily life of a family living in a war zone. From the importance of the Home Front Command app to the resilience of the Israeli people, Daniel opens up about the realities of living under constant threat. Mandy also shares her own thoughts on the No King's protests and the importance of understanding the complexities of the Israeli-Palestinian conflict. And Mandy is joined by Jack Corrigan to preview the 2026 Rockies season!See omnystudio.com/listener for privacy information.

Not everything that competes with Jesus looks dark at first. Sometimes it looks polished, powerful, and close enough to the truth that people stop asking questions. In this episode, Craig and Scipio Eruditus explore Freemasonry, Christianity, and government, tracing both the bigger history and Scipio's personal path from Afghanistan war veteran to active critic of the powers he once believed were worth defending. What unfolds is a conversation about secrecy, loyalty, and whether followers of Jesus are being formed by Christ or by a world that teaches us to trust what happens behind closed doors.  They Explore: government and spiritual formation Freemasonry: secrecy, symbols, and hidden loyalty why power feels safer than trust the Christian pull toward influence truth in the open vs control in the dark allegiance to Jesus above every system

What happens when the stewards of Christ stop speaking and acting with the gravity their office demands? In this powerful reflection, Fr. Robert McTeigue argues that when Church leaders ignore truth, beauty, goodness, and sacrifice, it's not just scandalous. It can become a form of tyranny. Watch on YouTube: Many Jesters—No King?

From then on Pilate sought to release Him, but the Jews cried out, “If you release this Man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” So he delivered Him over to them to be crucified. (John 19:12-16)