Podcasts about flee sexual immorality

"Flee Sexual Immorality" I Corinthians 6:18In a culture destructively wrapped up in sexual vice of every kind, so many are unaware of the prisons that they have put themselves in that will eventually become their tombs. As your hosts discuss the issue of sexual vice and adultery, the truth of such things goes beyond the external acts and all the way to the heart. Listen in and be challenged by this weighty episode.Support the show

We make excuses for our sexual sins, flee sexual immorality, glorify God in your body.

For this is the will of God, even your sanctification, that ye should abstain from fornication (1Thess. 4:3)

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This Sunday, Pete continued our series in 1 Corinthians, reminding us to flee sexual immorality, and challenging us on what God truly designed sex to be. Join us again next week for the second of our gift days contributing to our Vision Fund, and to hear the start of our Easter Series as we celebrate Palm Sunday!

Fr Ben

A new MP3 sermon from Covenant Christian Church, URCNA is now available on SermonAudio with the following details: Title: Flee Sexual Immorality Subtitle: Lord's Day Speaker: Tsjibbe deJong Broadcaster: Covenant Christian Church, URCNA Event: Sunday Service Date: 1/7/2024 Bible: 1 Corinthians 6:9-20 Length: 40 min.

1 Corinthians 5–8 1 Corinthians 5–8 (Listen) Sexual Immorality Defiles the Church 5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.1 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church2 whom you are to judge? 13 God judges3 those outside. “Purge the evil person from among you.” Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!4 9 Or do you not know that the unrighteous5 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,6 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined7 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin8 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.9 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you10 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Live as You Are Called 17 Only let each person lead the life11 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant12 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,13 in whatever condition each was called, there let him remain with God. The Unmarried and the Widowed 25 Now concerning14 the betrothed,15 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present16 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman17 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed,18 if his19 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Food Offered to Idols 8 Now concerning20 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.21 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating22 in an idol's temple, will he not be encouraged,23 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers24 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Footnotes [1] 5:5 Some manuscripts add Jesus [2] 5:12 Greek those inside [3] 5:13 Or will judge [4] 6:8 Or brothers and sisters [5] 6:9 Or wrongdoers [6] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [7] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [8] 6:18 Or Every sin [9] 7:6 Or I say this: [10] 7:15 Some manuscripts us [11] 7:17 Or each person walk in the way [12] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 [13] 7:24 Or brothers and sisters; also verse 29 [14] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [15] 7:25 Greek virgins [16] 7:26 Or impending [17] 7:28 Greek virgin; also verse 34 [18] 7:36 Greek virgin; also verses 37, 38 [19] 7:36 Or her [20] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [21] 8:3 Greek him [22] 8:10 Greek reclining at table [23] 8:10 Or fortified; Greek built up [24] 8:12 Or brothers and sisters (ESV)

1 Corinthians 5–8 1 Corinthians 5–8 (Listen) Sexual Immorality Defiles the Church 5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.1 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church2 whom you are to judge? 13 God judges3 those outside. “Purge the evil person from among you.” Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!4 9 Or do you not know that the unrighteous5 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,6 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined7 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin8 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.9 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you10 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Live as You Are Called 17 Only let each person lead the life11 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant12 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,13 in whatever condition each was called, there let him remain with God. The Unmarried and the Widowed 25 Now concerning14 the betrothed,15 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present16 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman17 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed,18 if his19 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Food Offered to Idols 8 Now concerning20 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.21 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating22 in an idol's temple, will he not be encouraged,23 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers24 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Footnotes [1] 5:5 Some manuscripts add Jesus [2] 5:12 Greek those inside [3] 5:13 Or will judge [4] 6:8 Or brothers and sisters [5] 6:9 Or wrongdoers [6] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [7] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [8] 6:18 Or Every sin [9] 7:6 Or I say this: [10] 7:15 Some manuscripts us [11] 7:17 Or each person walk in the way [12] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 [13] 7:24 Or brothers and sisters; also verse 29 [14] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [15] 7:25 Greek virgins [16] 7:26 Or impending [17] 7:28 Greek virgin; also verse 34 [18] 7:36 Greek virgin; also verses 37, 38 [19] 7:36 Or her [20] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [21] 8:3 Greek him [22] 8:10 Greek reclining at table [23] 8:10 Or fortified; Greek built up [24] 8:12 Or brothers and sisters (ESV)

Old Testament: Jeremiah 32 Jeremiah 32 (Listen) Jeremiah Buys a Field During the Siege 32 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence': 37 Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. 38 And they shall be my people, and I will be their God. 39 I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. 40 I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. 41 I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul. 42 “For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them. 43 Fields shall be bought in this land of which you are saying, ‘It is a desolation, without man or beast; it is given into the hand of the Chaldeans.' 44 Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD.” (ESV) Psalm: Psalm 114 Psalm 114 (Listen) Tremble at the Presence of the Lord 114   When Israel went out from Egypt,    the house of Jacob from a people of strange language,2   Judah became his sanctuary,    Israel his dominion. 3   The sea looked and fled;    Jordan turned back.4   The mountains skipped like rams,    the hills like lambs. 5   What ails you, O sea, that you flee?    O Jordan, that you turn back?6   O mountains, that you skip like rams?    O hills, like lambs? 7   Tremble, O earth, at the presence of the Lord,    at the presence of the God of Jacob,8   who turns the rock into a pool of water,    the flint into a spring of water. (ESV) New Testament: 1 Corinthians 6–7 1 Corinthians 6–7 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.6 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you7 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Live as You Are Called 17 Only let each person lead the life8 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant9 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,10 in whatever condition each was called, there let him remain with God. The Unmarried and the Widowed 25 Now concerning11 the betrothed,12 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present13 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman14 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed,15 if his16 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin [6] 7:6 Or I say this: [7] 7:15 Some manuscripts us [8] 7:17 Or each person walk in the way [9] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 [10] 7:24 Or brothers and sisters; also verse 29 [11] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [12] 7:25 Greek virgins [13] 7:26 Or impending [14] 7:28 Greek virgin; also verse 34 [15] 7:36 Greek virgin; also verses 37, 38 [16] 7:36 Or her (ESV)

There's so much in this portion of scripture... THERE'S AN INTER-CHANGING BETWEEN PHYSICALITY AND SPIRITUALITY HERE. WHILE HE'S MAKING REFERENCE TO PHYSICAL IMMORALITY AND PHYSICAL ACTS OF SEXUAL IMMORALITY.... HE'S ALSO SPEAKING SPIRITUALLY IN THAT THE BODY IS THE TEMPLE OF THE HOLY SPIRIT !!!! SO THIS ENCOMPASSES NOT JUST WHAT IS PHYSICAL... BUT ALSO WHAT IS SPIRITUAL.... If you've been edified by this podcast, please share and thanks for listening! God bless! --- Send in a voice message: https://podcasters.spotify.com/pod/show/trunews365/message

Proper 20 First Psalm: Psalm 83; Psalms 146–147 Psalm 83 (Listen) O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83   O God, do not keep silence;    do not hold your peace or be still, O God!2   For behold, your enemies make an uproar;    those who hate you have raised their heads.3   They lay crafty plans against your people;    they consult together against your treasured ones.4   They say, “Come, let us wipe them out as a nation;    let the name of Israel be remembered no more!”5   For they conspire with one accord;    against you they make a covenant—6   the tents of Edom and the Ishmaelites,    Moab and the Hagrites,7   Gebal and Ammon and Amalek,    Philistia with the inhabitants of Tyre;8   Asshur also has joined them;    they are the strong arm of the children of Lot. Selah 9   Do to them as you did to Midian,    as to Sisera and Jabin at the river Kishon,10   who were destroyed at En-dor,    who became dung for the ground.11   Make their nobles like Oreb and Zeeb,    all their princes like Zebah and Zalmunna,12   who said, “Let us take possession for ourselves    of the pastures of God.” 13   O my God, make them like whirling dust,1    like chaff before the wind.14   As fire consumes the forest,    as the flame sets the mountains ablaze,15   so may you pursue them with your tempest    and terrify them with your hurricane!16   Fill their faces with shame,    that they may seek your name, O LORD.17   Let them be put to shame and dismayed forever;    let them perish in disgrace,18   that they may know that you alone,    whose name is the LORD,    are the Most High over all the earth. Footnotes [1] 83:13 Or like a tumbleweed (ESV) Psalms 146–147 (Listen) Put Not Your Trust in Princes 146   Praise the LORD!  Praise the LORD, O my soul!2   I will praise the LORD as long as I live;    I will sing praises to my God while I have my being. 3   Put not your trust in princes,    in a son of man, in whom there is no salvation.4   When his breath departs, he returns to the earth;    on that very day his plans perish. 5   Blessed is he whose help is the God of Jacob,    whose hope is in the LORD his God,6   who made heaven and earth,    the sea, and all that is in them,  who keeps faith forever;7     who executes justice for the oppressed,    who gives food to the hungry.   The LORD sets the prisoners free;8     the LORD opens the eyes of the blind.  The LORD lifts up those who are bowed down;    the LORD loves the righteous.9   The LORD watches over the sojourners;    he upholds the widow and the fatherless,    but the way of the wicked he brings to ruin. 10   The LORD will reign forever,    your God, O Zion, to all generations.  Praise the LORD! He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Second Psalm: Psalms 85–86 Psalms 85–86 (Listen) Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85   LORD, you were favorable to your land;    you restored the fortunes of Jacob.2   You forgave the iniquity of your people;    you covered all their sin. Selah3   You withdrew all your wrath;    you turned from your hot anger. 4   Restore us again, O God of our salvation,    and put away your indignation toward us!5   Will you be angry with us forever?    Will you prolong your anger to all generations?6   Will you not revive us again,    that your people may rejoice in you?7   Show us your steadfast love, O LORD,    and grant us your salvation. 8   Let me hear what God the LORD will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9   Surely his salvation is near to those who fear him,    that glory may dwell in our land. 10   Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11   Faithfulness springs up from the ground,    and righteousness looks down from the sky.12   Yes, the LORD will give what is good,    and our land will yield its increase.13   Righteousness will go before him    and make his footsteps a way. Great Is Your Steadfast Love A Prayer of David. 86   Incline your ear, O LORD, and answer me,    for I am poor and needy.2   Preserve my life, for I am godly;    save your servant, who trusts in you—you are my God.3   Be gracious to me, O Lord,    for to you do I cry all the day.4   Gladden the soul of your servant,    for to you, O Lord, do I lift up my soul.5   For you, O Lord, are good and forgiving,    abounding in steadfast love to all who call upon you.6   Give ear, O LORD, to my prayer;    listen to my plea for grace.7   In the day of my trouble I call upon you,    for you answer me. 8   There is none like you among the gods, O Lord,    nor are there any works like yours.9   All the nations you have made shall come    and worship before you, O Lord,    and shall glorify your name.10   For you are great and do wondrous things;    you alone are God.11   Teach me your way, O LORD,    that I may walk in your truth;    unite my heart to fear your name.12   I give thanks to you, O Lord my God, with my whole heart,    and I will glorify your name forever.13   For great is your steadfast love toward me;    you have delivered my soul from the depths of Sheol. 14   O God, insolent men have risen up against me;    a band of ruthless men seeks my life,    and they do not set you before them.15   But you, O Lord, are a God merciful and gracious,    slow to anger and abounding in steadfast love and faithfulness.16   Turn to me and be gracious to me;    give your strength to your servant,    and save the son of your maidservant.17   Show me a sign of your favor,    that those who hate me may see and be put to shame    because you, LORD, have helped me and comforted me. (ESV) Old Testament: 2 Kings 9:1–16 2 Kings 9:1–16 (Listen) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare1 steps, and they blew the trumpet and proclaimed, “Jehu is king.” Jehu Assassinates Joram and Ahaziah 14 Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, 15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” 16 Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram. Footnotes [1] 9:13 The meaning of the Hebrew word is uncertain (ESV) New Testament: 1 Corinthians 6:12–20 1 Corinthians 6:12–20 (Listen) Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined1 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin2 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [2] 6:18 Or Every sin (ESV) Gospel: Matthew 6:1–6; Matthew 6:16–18 Matthew 6:1–6 (Listen) Giving to the Needy 6 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. The Lord's Prayer 5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. (ESV) Matthew 6:16–18 (Listen) Fasting 16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (ESV)

Flee Sexual Immorality1 Corinthians 6:12-20Teaching on sexual puritySupport this podcast at — https://redcircle.com/lets-talk-scripture/donations

Walking in happy, healthy, holy sexuality is Integral to living a life of purity. God's will is for his people to be sanctified in all areas of life, and the pursuit of sexual immorality in the form of pornography is destructive in all of life—it disciples, trains, and teaches lies. For more, listen to Pastor Zach's exhortation to flee sexual immorality.

With family: 1 Samuel 25; 1 Corinthians 6 1 Samuel 25 (Listen) The Death of Samuel 25 Now Samuel died. And all Israel assembled and mourned for him, and they buried him in his house at Ramah. David and Abigail Then David rose and went down to the wilderness of Paran. 2 And there was a man in Maon whose business was in Carmel. The man was very rich; he had three thousand sheep and a thousand goats. He was shearing his sheep in Carmel. 3 Now the name of the man was Nabal, and the name of his wife Abigail. The woman was discerning and beautiful, but the man was harsh and badly behaved; he was a Calebite. 4 David heard in the wilderness that Nabal was shearing his sheep. 5 So David sent ten young men. And David said to the young men, “Go up to Carmel, and go to Nabal and greet him in my name. 6 And thus you shall greet him: ‘Peace be to you, and peace be to your house, and peace be to all that you have. 7 I hear that you have shearers. Now your shepherds have been with us, and we did them no harm, and they missed nothing all the time they were in Carmel. 8 Ask your young men, and they will tell you. Therefore let my young men find favor in your eyes, for we come on a feast day. Please give whatever you have at hand to your servants and to your son David.'” 9 When David's young men came, they said all this to Nabal in the name of David, and then they waited. 10 And Nabal answered David's servants, “Who is David? Who is the son of Jesse? There are many servants these days who are breaking away from their masters. 11 Shall I take my bread and my water and my meat that I have killed for my shearers and give it to men who come from I do not know where?” 12 So David's young men turned away and came back and told him all this. 13 And David said to his men, “Every man strap on his sword!” And every man of them strapped on his sword. David also strapped on his sword. And about four hundred men went up after David, while two hundred remained with the baggage. 14 But one of the young men told Abigail, Nabal's wife, “Behold, David sent messengers out of the wilderness to greet our master, and he railed at them. 15 Yet the men were very good to us, and we suffered no harm, and we did not miss anything when we were in the fields, as long as we went with them. 16 They were a wall to us both by night and by day, all the while we were with them keeping the sheep. 17 Now therefore know this and consider what you should do, for harm is determined against our master and against all his house, and he is such a worthless man that one cannot speak to him.” 18 Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs1 of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. 19 And she said to her young men, “Go on before me; behold, I come after you.” But she did not tell her husband Nabal. 20 And as she rode on the donkey and came down under cover of the mountain, behold, David and his men came down toward her, and she met them. 21 Now David had said, “Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good. 22 God do so to the enemies of David2 and more also, if by morning I leave so much as one male of all who belong to him.” 23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. 24 She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. 25 Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal3 is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent. 26 Now then, my lord, as the LORD lives, and as your soul lives, because the LORD has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. 27 And now let this present that your servant has brought to my lord be given to the young men who follow my lord. 28 Please forgive the trespass of your servant. For the LORD will certainly make my lord a sure house, because my lord is fighting the battles of the LORD, and evil shall not be found in you so long as you live. 29 If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the LORD your God. And the lives of your enemies he shall sling out as from the hollow of a sling. 30 And when the LORD has done to my lord according to all the good that he has spoken concerning you and has appointed you prince4 over Israel, 31 my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself. And when the LORD has dealt well with my lord, then remember your servant.” 32 And David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you this day to meet me! 33 Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand! 34 For as surely as the LORD, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.” 35 Then David received from her hand what she had brought him. And he said to her, “Go up in peace to your house. See, I have obeyed your voice, and I have granted your petition.” 36 And Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal's heart was merry within him, for he was very drunk. So she told him nothing at all until the morning light. 37 In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone. 38 And about ten days later the LORD struck Nabal, and he died. 39 When David heard that Nabal was dead, he said, “Blessed be the LORD who has avenged the insult I received at the hand of Nabal, and has kept back his servant from wrongdoing. The LORD has returned the evil of Nabal on his own head.” Then David sent and spoke to Abigail, to take her as his wife. 40 When the servants of David came to Abigail at Carmel, they said to her, “David has sent us to you to take you to him as his wife.” 41 And she rose and bowed with her face to the ground and said, “Behold, your handmaid is a servant to wash the feet of the servants of my lord.” 42 And Abigail hurried and rose and mounted a donkey, and her five young women attended her. She followed the messengers of David and became his wife. 43 David also took Ahinoam of Jezreel, and both of them became his wives. 44 Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim. Footnotes [1] 25:18 A seah was about 7 quarts or 7.3 liters [2] 25:22 Septuagint to David [3] 25:25 Nabal means fool [4] 25:30 Or leader (ESV) 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV) In private: Psalms 40–41; Ezekiel 4 Psalms 40–41 (Listen) My Help and My Deliverer To the choirmaster. A Psalm of David. 40   I waited patiently for the LORD;    he inclined to me and heard my cry.2   He drew me up from the pit of destruction,    out of the miry bog,  and set my feet upon a rock,    making my steps secure.3   He put a new song in my mouth,    a song of praise to our God.  Many will see and fear,    and put their trust in the LORD. 4   Blessed is the man who makes    the LORD his trust,  who does not turn to the proud,    to those who go astray after a lie!5   You have multiplied, O LORD my God,    your wondrous deeds and your thoughts toward us;    none can compare with you!  I will proclaim and tell of them,    yet they are more than can be told. 6   In sacrifice and offering you have not delighted,    but you have given me an open ear.1  Burnt offering and sin offering    you have not required.7   Then I said, “Behold, I have come;    in the scroll of the book it is written of me:8   I delight to do your will, O my God;    your law is within my heart.” 9   I have told the glad news of deliverance2    in the great congregation;  behold, I have not restrained my lips,    as you know, O LORD.10   I have not hidden your deliverance within my heart;    I have spoken of your faithfulness and your salvation;  I have not concealed your steadfast love and your faithfulness    from the great congregation. 11   As for you, O LORD, you will not restrain    your mercy from me;  your steadfast love and your faithfulness will    ever preserve me!12   For evils have encompassed me    beyond number;  my iniquities have overtaken me,    and I cannot see;  they are more than the hairs of my head;    my heart fails me. 13   Be pleased, O LORD, to deliver me!    O LORD, make haste to help me!14   Let those be put to shame and disappointed altogether    who seek to snatch away my life;  let those be turned back and brought to dishonor    who delight in my hurt!15   Let those be appalled because of their shame    who say to me, “Aha, Aha!” 16   But may all who seek you    rejoice and be glad in you;  may those who love your salvation    say continually, “Great is the LORD!”17   As for me, I am poor and needy,    but the Lord takes thought for me.  You are my help and my deliverer;    do not delay, O my God! O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!3    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.4 4   As for me, I said, “O LORD, be gracious to me;    heal me,5 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.6 8   They say, “A deadly thing is poured out7 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 40:6 Hebrew ears you have dug for me [2] 40:9 Hebrew righteousness; also verse 10 [3] 41:1 Or weak [4] 41:3 Hebrew you turn all his bed [5] 41:4 Hebrew my soul [6] 41:7 Or they devise evil against me [7] 41:8 Or has fastened (ESV) Ezekiel 4 (Listen) The Siege of Jerusalem Symbolized 4 “And you, son of man, take a brick and lay it before you, and engrave on it a city, even Jerusalem. 2 And put siegeworks against it, and build a siege wall against it, and cast up a mound against it. Set camps also against it, and plant battering rams against it all around. 3 And you, take an iron griddle, and place it as an iron wall between you and the city; and set your face toward it, and let it be in a state of siege, and press the siege against it. This is a sign for the house of Israel. 4 “Then lie on your left side, and place the punishment1 of the house of Israel upon it. For the number of the days that you lie on it, you shall bear their punishment. 5 For I assign to you a number of days, 390 days, equal to the number of the years of their punishment. So long shall you bear the punishment of the house of Israel. 6 And when you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah. Forty days I assign you, a day for each year. 7 And you shall set your face toward the siege of Jerusalem, with your arm bared, and you shall prophesy against the city. 8 And behold, I will place cords upon you, so that you cannot turn from one side to the other, till you have completed the days of your siege. 9 “And you, take wheat and barley, beans and lentils, millet and emmer,2 and put them into a single vessel and make your bread from them. During the number of days that you lie on your side, 390 days, you shall eat it. 10 And your food that you eat shall be by weight, twenty shekels3 a day; from day to day4 you shall eat it. 11 And water you shall drink by measure, the sixth part of a hin;5 from day to day you shall drink. 12 And you shall eat it as a barley cake, baking it in their sight on human dung.” 13 And the LORD said, “Thus shall the people of Israel eat their bread unclean, among the nations where I will drive them.” 14 Then I said, “Ah, Lord GOD! Behold, I have never defiled myself.6 From my youth up till now I have never eaten what died of itself or was torn by beasts, nor has tainted meat come into my mouth.” 15 Then he said to me, “See, I assign to you cow's dung instead of human dung, on which you may prepare your bread.” 16 Moreover, he said to me, “Son of man, behold, I will break the supply7 of bread in Jerusalem. They shall eat bread by weight and with anxiety, and they shall drink water by measure and in dismay. 17 I will do this that they may lack bread and water, and look at one another in dismay, and rot away because of their punishment. Footnotes [1] 4:4 Or iniquity; also verses 5, 6, 17 [2] 4:9 A type of wheat [3] 4:10 A shekel was about 2/5 ounce or 11 grams [4] 4:10 Or at a set time daily; also verse 11 [5] 4:11 A hin was about 4 quarts or 3.5 liters [6] 4:14 Hebrew my soul (or throat) has never been made unclean [7] 4:16 Hebrew staff (ESV)

Morning: Psalms 120–123 Psalms 120–123 (Listen) Deliver Me, O Lord A Song of Ascents. 120   In my distress I called to the LORD,    and he answered me.2   Deliver me, O LORD,    from lying lips,    from a deceitful tongue. 3   What shall be given to you,    and what more shall be done to you,    you deceitful tongue?4   A warrior's sharp arrows,    with glowing coals of the broom tree! 5   Woe to me, that I sojourn in Meshech,    that I dwell among the tents of Kedar!6   Too long have I had my dwelling    among those who hate peace.7   I am for peace,    but when I speak, they are for war! My Help Comes from the Lord A Song of Ascents. 121   I lift up my eyes to the hills.    From where does my help come?2   My help comes from the LORD,    who made heaven and earth. 3   He will not let your foot be moved;    he who keeps you will not slumber.4   Behold, he who keeps Israel    will neither slumber nor sleep. 5   The LORD is your keeper;    the LORD is your shade on your right hand.6   The sun shall not strike you by day,    nor the moon by night. 7   The LORD will keep you from all evil;    he will keep your life.8   The LORD will keep    your going out and your coming in    from this time forth and forevermore. Let Us Go to the House of the Lord A Song of Ascents. Of David. 122   I was glad when they said to me,    “Let us go to the house of the LORD!”2   Our feet have been standing    within your gates, O Jerusalem! 3   Jerusalem—built as a city    that is bound firmly together,4   to which the tribes go up,    the tribes of the LORD,  as was decreed for1 Israel,    to give thanks to the name of the LORD.5   There thrones for judgment were set,    the thrones of the house of David. 6   Pray for the peace of Jerusalem!    “May they be secure who love you!7   Peace be within your walls    and security within your towers!”8   For my brothers and companions' sake    I will say, “Peace be within you!”9   For the sake of the house of the LORD our God,    I will seek your good. Our Eyes Look to the Lord Our God A Song of Ascents. 123   To you I lift up my eyes,    O you who are enthroned in the heavens!2   Behold, as the eyes of servants    look to the hand of their master,  as the eyes of a maidservant    to the hand of her mistress,  so our eyes look to the LORD our God,    till he has mercy upon us. 3   Have mercy upon us, O LORD, have mercy upon us,    for we have had more than enough of contempt.4   Our soul has had more than enough    of the scorn of those who are at ease,    of the contempt of the proud. Footnotes [1] 122:4 Or as a testimony for (ESV) Evening: 1 Corinthians 6 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV)

Flee Sexual Immorality

Old Testament: 1 Chronicles 3–4 1 Chronicles 3–4 (Listen) Descendants of David 3 These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, 2 the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; 3 the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; 4 six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem. 5 These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel; 6 then Ibhar, Elishama, Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet, nine. 9 All these were David's sons, besides the sons of the concubines, and Tamar was their sister. 10 The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; 17 and the sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; 19 and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah, his son1 Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. 22 The son2 of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven. Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons3 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”4 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm5 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.6 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,7 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son8 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;9 and she conceived and bore10 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem11 (now the records12 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers' houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 3:21 Septuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse [2] 3:22 Hebrew sons [3] 4:3 Septuagint (compare Vulgate); Hebrew father [4] 4:9 Jabez sounds like the Hebrew for pain [5] 4:10 Or evil [6] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [7] 4:14 Ge-harashim means valley of craftsmen [8] 4:15 Hebrew sons [9] 4:17 The clause These are . . . married is transposed from verse 18 [10] 4:17 Hebrew lacks and bore [11] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [12] 4:22 Or matters (ESV) New Testament: 1 Corinthians 6 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV) Psalm: Psalm 2 Psalm 2 (Listen) The Reign of the Lord's Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter's vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) Proverb: Proverbs 18:17–18 Proverbs 18:17–18 (Listen) 17   The one who states his case first seems right,    until the other comes and examines him.18   The lot puts an end to quarrels    and decides between powerful contenders. (ESV)

Old Testament: Judges 17–18 Judges 17–18 (Listen) Micah and the Levite 17 There was a man of the hill country of Ephraim, whose name was Micah. 2 And he said to his mother, “The 1,100 pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son by the LORD.” 3 And he restored the 1,100 pieces of silver to his mother. And his mother said, “I dedicate the silver to the LORD from my hand for my son, to make a carved image and a metal image. Now therefore I will restore it to you.” 4 So when he restored the money to his mother, his mother took 200 pieces of silver and gave it to the silversmith, who made it into a carved image and a metal image. And it was in the house of Micah. 5 And the man Micah had a shrine, and he made an ephod and household gods, and ordained1 one of his sons, who became his priest. 6 In those days there was no king in Israel. Everyone did what was right in his own eyes. 7 Now there was a young man of Bethlehem in Judah, of the family of Judah, who was a Levite, and he sojourned there. 8 And the man departed from the town of Bethlehem in Judah to sojourn where he could find a place. And as he journeyed, he came to the hill country of Ephraim to the house of Micah. 9 And Micah said to him, “Where do you come from?” And he said to him, “I am a Levite of Bethlehem in Judah, and I am going to sojourn where I may find a place.” 10 And Micah said to him, “Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year and a suit of clothes and your living.” And the Levite went in. 11 And the Levite was content to dwell with the man, and the young man became to him like one of his sons. 12 And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah. 13 Then Micah said, “Now I know that the LORD will prosper me, because I have a Levite as priest.” Danites Take the Levite and the Idol 18 In those days there was no king in Israel. And in those days the tribe of the people of Dan was seeking for itself an inheritance to dwell in, for until then no inheritance among the tribes of Israel had fallen to them. 2 So the people of Dan sent five able men from the whole number of their tribe, from Zorah and from Eshtaol, to spy out the land and to explore it. And they said to them, “Go and explore the land.” And they came to the hill country of Ephraim, to the house of Micah, and lodged there. 3 When they were by the house of Micah, they recognized the voice of the young Levite. And they turned aside and said to him, “Who brought you here? What are you doing in this place? What is your business here?” 4 And he said to them, “This is how Micah dealt with me: he has hired me, and I have become his priest.” 5 And they said to him, “Inquire of God, please, that we may know whether the journey on which we are setting out will succeed.” 6 And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.” 7 Then the five men departed and came to Laish and saw the people who were there, how they lived in security, after the manner of the Sidonians, quiet and unsuspecting, lacking2 nothing that is in the earth and possessing wealth, and how they were far from the Sidonians and had no dealings with anyone. 8 And when they came to their brothers at Zorah and Eshtaol, their brothers said to them, “What do you report?” 9 They said, “Arise, and let us go up against them, for we have seen the land, and behold, it is very good. And will you do nothing? Do not be slow to go, to enter in and possess the land. 10 As soon as you go, you will come to an unsuspecting people. The land is spacious, for God has given it into your hands, a place where there is no lack of anything that is in the earth.” 11 So 600 men of the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol, 12 and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan3 to this day; behold, it is west of Kiriath-jearim. 13 And they passed on from there to the hill country of Ephraim, and came to the house of Micah. 14 Then the five men who had gone to scout out the country of Laish said to their brothers, “Do you know that in these houses there are an ephod, household gods, a carved image, and a metal image? Now therefore consider what you will do.” 15 And they turned aside there and came to the house of the young Levite, at the home of Micah, and asked him about his welfare. 16 Now the 600 men of the Danites, armed with their weapons of war, stood by the entrance of the gate. 17 And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war. 18 And when these went into Micah's house and took the carved image, the ephod, the household gods, and the metal image, the priest said to them, “What are you doing?” 19 And they said to him, “Keep quiet; put your hand on your mouth and come with us and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and clan in Israel?” 20 And the priest's heart was glad. He took the ephod and the household gods and the carved image and went along with the people. 21 So they turned and departed, putting the little ones and the livestock and the goods in front of them. 22 When they had gone a distance from the home of Micah, the men who were in the houses near Micah's house were called out, and they overtook the people of Dan. 23 And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?” 24 And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?'” 25 And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.” 26 Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home. 27 But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire. 28 And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it. 29 And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first. 30 And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses,4 and his sons were priests to the tribe of the Danites until the day of the captivity of the land. 31 So they set up Micah's carved image that he made, as long as the house of God was at Shiloh. Footnotes [1] 17:5 Hebrew filled the hand of; also verse 12 [2] 18:7 Compare 18:10; the meaning of the Hebrew word is uncertain [3] 18:12 Mahaneh-dan means camp of Dan [4] 18:30 Or Manasseh (ESV) Psalm: Psalm 114 Psalm 114 (Listen) Tremble at the Presence of the Lord 114   When Israel went out from Egypt,    the house of Jacob from a people of strange language,2   Judah became his sanctuary,    Israel his dominion. 3   The sea looked and fled;    Jordan turned back.4   The mountains skipped like rams,    the hills like lambs. 5   What ails you, O sea, that you flee?    O Jordan, that you turn back?6   O mountains, that you skip like rams?    O hills, like lambs? 7   Tremble, O earth, at the presence of the Lord,    at the presence of the God of Jacob,8   who turns the rock into a pool of water,    the flint into a spring of water. (ESV) New Testament: 1 Corinthians 6–7 1 Corinthians 6–7 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.6 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you7 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Live as You Are Called 17 Only let each person lead the life8 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant9 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,10 in whatever condition each was called, there let him remain with God. The Unmarried and the Widowed 25 Now concerning11 the betrothed,12 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present13 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman14 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed,15 if his16 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin [6] 7:6 Or I say this: [7] 7:15 Some manuscripts us [8] 7:17 Or each person walk in the way [9] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 [10] 7:24 Or brothers and sisters; also verse 29 [11] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [12] 7:25 Greek virgins [13] 7:26 Or impending [14] 7:28 Greek virgin; also verse 34 [15] 7:36 Greek virgin; also verses 37, 38 [16] 7:36 Or her (ESV)

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Psalms and Wisdom: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror2 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.316   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) Pentateuch and History: Exodus 34 Exodus 34 (Listen) Moses Makes New Tablets 34 The LORD said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tablets of stone. 5 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,1 forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” The Covenant Renewed 10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you. 11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17 “You shall not make for yourself any gods of cast metal. 18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male2 livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23 Three times in the year shall all your males appear before the LORD God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the LORD your God three times in the year. 25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother's milk.” 27 And the LORD said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.3 The Shining Face of Moses 29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.4 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face. 34 Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him. Footnotes [1] 34:7 Or to the thousandth generation [2] 34:19 Septuagint, Theodotion, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 34:28 Hebrew the ten words [4] 34:29 Hebrew him (ESV) Chronicles and Prophets: Esther 1 Esther 1 (Listen) The King's Banquets 1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. 5 And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. 6 There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods1 and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. 7 Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. 8 And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. 9 Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus. Queen Vashti's Refusal 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown,2 in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt,3 since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people. Footnotes [1] 1:6 Or rings [2] 1:11 Or headdress [3] 1:17 Hebrew to disdain their husbands in their eyes (ESV) Gospels and Epistles: 1 Corinthians 6 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV)

Peter Herbeck is the Vice President and Director of Missions for Renewal Ministries. Peter oversees the work of lay mission teams throughout the world who work to equip Catholic lay people, bishops, priests, and religious to respond to Blessed Pope John Paul II's call for a new evangelization. He has traveled extensively in the U.S., Canada, Africa, and Eastern Europe for the past thirty years, assisting and training local churches in proclaiming the gospel of Jesus Christ and ministering through the exercise of spiritual gifts.  Today's topic is overcoming temptation, with a special focus on fleeing sexual immorality.Fire On the Earth Airs weekdays at 5am and 2pm Pacific Time go to Spiritfilledevents.com you can also get our free app for your Android and Apple devices. Search Spirit Filled Radio to access our radio app.

3 Lent First Psalm: Psalm 93; Psalm 96 Psalm 93 (Listen) The Lord Reigns 93   The LORD reigns; he is robed in majesty;    the LORD is robed; he has put on strength as his belt.  Yes, the world is established; it shall never be moved.2   Your throne is established from of old;    you are from everlasting. 3   The floods have lifted up, O LORD,    the floods have lifted up their voice;    the floods lift up their roaring.4   Mightier than the thunders of many waters,    mightier than the waves of the sea,    the LORD on high is mighty! 5   Your decrees are very trustworthy;    holiness befits your house,    O LORD, forevermore. (ESV) Psalm 96 (Listen) Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Second Psalm: Psalm 34 Psalm 34 (Listen) Taste and See That the Lord Is Good 1 Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away. 34   I will bless the LORD at all times;    his praise shall continually be in my mouth.2   My soul makes its boast in the LORD;    let the humble hear and be glad.3   Oh, magnify the LORD with me,    and let us exalt his name together! 4   I sought the LORD, and he answered me    and delivered me from all my fears.5   Those who look to him are radiant,    and their faces shall never be ashamed.6   This poor man cried, and the LORD heard him    and saved him out of all his troubles.7   The angel of the LORD encamps    around those who fear him, and delivers them. 8   Oh, taste and see that the LORD is good!    Blessed is the man who takes refuge in him!9   Oh, fear the LORD, you his saints,    for those who fear him have no lack!10   The young lions suffer want and hunger;    but those who seek the LORD lack no good thing. 11   Come, O children, listen to me;    I will teach you the fear of the LORD.12   What man is there who desires life    and loves many days, that he may see good?13   Keep your tongue from evil    and your lips from speaking deceit.14   Turn away from evil and do good;    seek peace and pursue it. 15   The eyes of the LORD are toward the righteous    and his ears toward their cry.16   The face of the LORD is against those who do evil,    to cut off the memory of them from the earth.17   When the righteous cry for help, the LORD hears    and delivers them out of all their troubles.18   The LORD is near to the brokenhearted    and saves the crushed in spirit. 19   Many are the afflictions of the righteous,    but the LORD delivers him out of them all.20   He keeps all his bones;    not one of them is broken.21   Affliction will slay the wicked,    and those who hate the righteous will be condemned.22   The LORD redeems the life of his servants;    none of those who take refuge in him will be condemned. Footnotes [1] 34:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet (ESV) Old Testament: Jeremiah 6:9–15 Jeremiah 6:9–15 (Listen) 9   Thus says the LORD of hosts:  “They shall glean thoroughly as a vine    the remnant of Israel;  like a grape gatherer pass your hand again    over its branches.”10   To whom shall I speak and give warning,    that they may hear?  Behold, their ears are uncircumcised,    they cannot listen;  behold, the word of the LORD is to them an object of scorn;    they take no pleasure in it.11   Therefore I am full of the wrath of the LORD;    I am weary of holding it in.  “Pour it out upon the children in the street,    and upon the gatherings of young men, also;  both husband and wife shall be taken,    the elderly and the very aged.12   Their houses shall be turned over to others,    their fields and wives together,  for I will stretch out my hand    against the inhabitants of the land,”      declares the LORD.13   “For from the least to the greatest of them,    everyone is greedy for unjust gain;  and from prophet to priest,    everyone deals falsely.14   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.15   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among those who fall;    at the time that I punish them, they shall be overthrown,”      says the LORD. (ESV) New Testament: 1 Corinthians 6:12–20 1 Corinthians 6:12–20 (Listen) Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined1 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin2 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [2] 6:18 Or Every sin (ESV) Gospel: Mark 5:1–20 Mark 5:1–20 (Listen) Jesus Heals a Man with a Demon 5 They came to the other side of the sea, to the country of the Gerasenes.1 2 And when Jesus2 had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. 3 He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and fell down before him. 7 And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” 8 For he was saying to him, “Come out of the man, you unclean spirit!” 9 And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, “Send us to the pigs; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. 14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed3 man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And they began to beg Jesus4 to depart from their region. 18 As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. 19 And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. Footnotes [1] 5:1 Some manuscripts Gergesenes; some Gadarenes [2] 5:2 Greek he; also verse 9 [3] 5:15 Greek daimonizomai (demonized); also verses 16, 18; elsewhere rendered oppressed by demons [4] 5:17 Greek him (ESV)

With family: Exodus 2; Luke 5 Exodus 2 (Listen) The Birth of Moses 2 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes1 and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”2 Moses Flees to Midian 11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.3 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. 16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner4 in a foreign land.” God Hears Israel's Groaning 23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew. Footnotes [1] 2:3 Hebrew papyrus reeds [2] 2:10 Moses sounds like the Hebrew for draw out [3] 2:11 Hebrew brothers [4] 2:22 Gershom sounds like the Hebrew for sojourner (ESV) Luke 5 (Listen) Jesus Calls the First Disciples 5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11 And when they had brought their boats to land, they left everything and followed him. Jesus Cleanses a Leper 12 While he was in one of the cities, there came a man full of leprosy.2 And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus3 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray. Jesus Heals a Paralytic 17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.4 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,' or to say, ‘Rise and walk'? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” Jesus Calls Levi 27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him. 29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.” A Question About Fasting 33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.'”5 Footnotes [1] 5:10 The Greek word anthropoi refers here to both men and women [2] 5:12 Leprosy was a term for several skin diseases; see Leviticus 13 [3] 5:13 Greek he [4] 5:17 Some manuscripts was present to heal them [5] 5:39 Some manuscripts better (ESV) In private: Job 19; 1 Corinthians 6 Job 19 (Listen) Job Replies: My Redeemer Lives 19 Then Job answered and said: 2   “How long will you torment me    and break me in pieces with words?3   These ten times you have cast reproach upon me;    are you not ashamed to wrong me?4   And even if it be true that I have erred,    my error remains with myself.5   If indeed you magnify yourselves against me    and make my disgrace an argument against me,6   know then that God has put me in the wrong    and closed his net about me.7   Behold, I cry out, ‘Violence!' but I am not answered;    I call for help, but there is no justice.8   He has walled up my way, so that I cannot pass,    and he has set darkness upon my paths.9   He has stripped from me my glory    and taken the crown from my head.10   He breaks me down on every side, and I am gone,    and my hope has he pulled up like a tree.11   He has kindled his wrath against me    and counts me as his adversary.12   His troops come on together;    they have cast up their siege ramp1 against me    and encamp around my tent. 13   “He has put my brothers far from me,    and those who knew me are wholly estranged from me.14   My relatives have failed me,    my close friends have forgotten me.15   The guests in my house and my maidservants count me as a stranger;    I have become a foreigner in their eyes.16   I call to my servant, but he gives me no answer;    I must plead with him with my mouth for mercy.17   My breath is strange to my wife,    and I am a stench to the children of my own mother.18   Even young children despise me;    when I rise they talk against me.19   All my intimate friends abhor me,    and those whom I loved have turned against me.20   My bones stick to my skin and to my flesh,    and I have escaped by the skin of my teeth.21   Have mercy on me, have mercy on me, O you my friends,    for the hand of God has touched me!22   Why do you, like God, pursue me?    Why are you not satisfied with my flesh? 23   “Oh that my words were written!    Oh that they were inscribed in a book!24   Oh that with an iron pen and lead    they were engraved in the rock forever!25   For I know that my Redeemer lives,    and at the last he will stand upon the earth.226   And after my skin has been thus destroyed,    yet in3 my flesh I shall see God,27   whom I shall see for myself,    and my eyes shall behold, and not another.    My heart faints within me!28   If you say, ‘How we will pursue him!'    and, ‘The root of the matter is found in him,'429   be afraid of the sword,    for wrath brings the punishment of the sword,    that you may know there is a judgment.” Footnotes [1] 19:12 Hebrew their way [2] 19:25 Hebrew dust [3] 19:26 Or without [4] 19:28 Many Hebrew manuscripts in me (ESV) 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV)

For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor. [1 hour 5 minutes]

For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor. [1 hour 3 minutes]

1 Corinthians 5–8 1 Corinthians 5–8 (Listen) Sexual Immorality Defiles the Church 5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.1 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church2 whom you are to judge? 13 God judges3 those outside. “Purge the evil person from among you.” Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!4 9 Or do you not know that the unrighteous5 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,6 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined7 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin8 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.9 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you10 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Live as You Are Called 17 Only let each person lead the life11 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant12 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,13 in whatever condition each was called, there let him remain with God. The Unmarried and the Widowed 25 Now concerning14 the betrothed,15 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present16 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman17 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed,18 if his19 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Food Offered to Idols 8 Now concerning20 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.21 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating22 in an idol's temple, will he not be encouraged,23 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers24 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Footnotes [1] 5:5 Some manuscripts add Jesus [2] 5:12 Greek those inside [3] 5:13 Or will judge [4] 6:8 Or brothers and sisters [5] 6:9 Or wrongdoers [6] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [7] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [8] 6:18 Or Every sin [9] 7:6 Or I say this: [10] 7:15 Some manuscripts us [11] 7:17 Or each person walk in the way [12] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 [13] 7:24 Or brothers and sisters; also verse 29 [14] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [15] 7:25 Greek virgins [16] 7:26 Or impending [17] 7:28 Greek virgin; also verse 34 [18] 7:36 Greek virgin; also verses 37, 38 [19] 7:36 Or her [20] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [21] 8:3 Greek him [22] 8:10 Greek reclining at table [23] 8:10 Or fortified; Greek built up [24] 8:12 Or brothers and sisters (ESV)

1 Corinthians 5–8 1 Corinthians 5–8 (Listen) Sexual Immorality Defiles the Church 5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.1 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church2 whom you are to judge? 13 God judges3 those outside. “Purge the evil person from among you.” Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!4 9 Or do you not know that the unrighteous5 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,6 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined7 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin8 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.9 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you10 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Live as You Are Called 17 Only let each person lead the life11 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant12 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,13 in whatever condition each was called, there let him remain with God. The Unmarried and the Widowed 25 Now concerning14 the betrothed,15 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present16 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman17 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed,18 if his19 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Food Offered to Idols 8 Now concerning20 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.21 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating22 in an idol's temple, will he not be encouraged,23 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers24 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Footnotes [1] 5:5 Some manuscripts add Jesus [2] 5:12 Greek those inside [3] 5:13 Or will judge [4] 6:8 Or brothers and sisters [5] 6:9 Or wrongdoers [6] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [7] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [8] 6:18 Or Every sin [9] 7:6 Or I say this: [10] 7:15 Some manuscripts us [11] 7:17 Or each person walk in the way [12] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 [13] 7:24 Or brothers and sisters; also verse 29 [14] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [15] 7:25 Greek virgins [16] 7:26 Or impending [17] 7:28 Greek virgin; also verse 34 [18] 7:36 Greek virgin; also verses 37, 38 [19] 7:36 Or her [20] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [21] 8:3 Greek him [22] 8:10 Greek reclining at table [23] 8:10 Or fortified; Greek built up [24] 8:12 Or brothers and sisters (ESV)

A new MP3 sermon from Sovereign Grace Bible Church is now available on SermonAudio with the following details: Title: 4 Reasons to Flee Sexual Immorality Subtitle: Life Through the Lens Speaker: Paul Thomas Broadcaster: Sovereign Grace Bible Church Event: Sunday Service Date: 11/20/2022 Bible: 1 Corinthians 6:15-20 Length: 48 min.

A new MP3 sermon from Sovereign Grace Bible Church is now available on SermonAudio with the following details: Title: 4 Reasons to Flee Sexual Immorality Subtitle: Life Through the Lens Speaker: Paul Thomas Broadcaster: Sovereign Grace Bible Church Event: Sunday Service Date: 11/20/2022 Bible: 1 Corinthians 6:15-20 Length: 48 min.

A new MP3 sermon from Sovereign Grace Bible Church is now available on SermonAudio with the following details: Title: 4 Reasons to Flee Sexual Immorality Subtitle: Life Through the Lens Speaker: Paul Thomas Broadcaster: Sovereign Grace Bible Church Event: Sunday Service Date: 11/20/2022 Bible: 1 Corinthians 6:15-20 Length: 48 min.

Old Testament: Jeremiah 32 Jeremiah 32 (Listen) Jeremiah Buys a Field During the Siege 32 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence': 37 Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. 38 And they shall be my people, and I will be their God. 39 I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. 40 I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. 41 I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul. 42 “For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them. 43 Fields shall be bought in this land of which you are saying, ‘It is a desolation, without man or beast; it is given into the hand of the Chaldeans.' 44 Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD.” (ESV) Psalm: Psalm 114 Psalm 114 (Listen) Tremble at the Presence of the Lord 114   When Israel went out from Egypt,    the house of Jacob from a people of strange language,2   Judah became his sanctuary,    Israel his dominion. 3   The sea looked and fled;    Jordan turned back.4   The mountains skipped like rams,    the hills like lambs. 5   What ails you, O sea, that you flee?    O Jordan, that you turn back?6   O mountains, that you skip like rams?    O hills, like lambs? 7   Tremble, O earth, at the presence of the Lord,    at the presence of the God of Jacob,8   who turns the rock into a pool of water,    the flint into a spring of water. (ESV) New Testament: 1 Corinthians 6–7 1 Corinthians 6–7 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.6 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you7 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Live as You Are Called 17 Only let each person lead the life8 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant9 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,10 in whatever condition each was called, there let him remain with God. The Unmarried and the Widowed 25 Now concerning11 the betrothed,12 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present13 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman14 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed,15 if his16 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin [6] 7:6 Or I say this: [7] 7:15 Some manuscripts us [8] 7:17 Or each person walk in the way [9] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 [10] 7:24 Or brothers and sisters; also verse 29 [11] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [12] 7:25 Greek virgins [13] 7:26 Or impending [14] 7:28 Greek virgin; also verse 34 [15] 7:36 Greek virgin; also verses 37, 38 [16] 7:36 Or her (ESV)

Rev. Doug Griebenaw, Mission Advocate at KFUO joins the Rev. Dr. Phil Booe to study 1 Corinthians 6:12-20 Corinth was dotted with temples and shrines to many pagan gods and idols, but these all paled in comparison to the temple of Aphrodite, the Greek goddess of love and sexuality. Worship practices around her cult included temple prostitutes. In fact, sexual deviancy was fairly normal for Corinthian society. It is no surprise then that in our text for today, Paul returns yet again to issues of sexual immorality. In this episode, Pastors Booe and Griebenaw work through this text and compare the situation to ours today.

Hear a passage, understand the passage, apply it to your life, all in about 10 minutes a day with ADDBIBLE®, Audio Daily Devotion from The Ezra Project.

With family: 1 Samuel 25; 1 Corinthians 6 1 Samuel 25 (Listen) The Death of Samuel 25 Now Samuel died. And all Israel assembled and mourned for him, and they buried him in his house at Ramah. David and Abigail Then David rose and went down to the wilderness of Paran. 2 And there was a man in Maon whose business was in Carmel. The man was very rich; he had three thousand sheep and a thousand goats. He was shearing his sheep in Carmel. 3 Now the name of the man was Nabal, and the name of his wife Abigail. The woman was discerning and beautiful, but the man was harsh and badly behaved; he was a Calebite. 4 David heard in the wilderness that Nabal was shearing his sheep. 5 So David sent ten young men. And David said to the young men, “Go up to Carmel, and go to Nabal and greet him in my name. 6 And thus you shall greet him: ‘Peace be to you, and peace be to your house, and peace be to all that you have. 7 I hear that you have shearers. Now your shepherds have been with us, and we did them no harm, and they missed nothing all the time they were in Carmel. 8 Ask your young men, and they will tell you. Therefore let my young men find favor in your eyes, for we come on a feast day. Please give whatever you have at hand to your servants and to your son David.'” 9 When David's young men came, they said all this to Nabal in the name of David, and then they waited. 10 And Nabal answered David's servants, “Who is David? Who is the son of Jesse? There are many servants these days who are breaking away from their masters. 11 Shall I take my bread and my water and my meat that I have killed for my shearers and give it to men who come from I do not know where?” 12 So David's young men turned away and came back and told him all this. 13 And David said to his men, “Every man strap on his sword!” And every man of them strapped on his sword. David also strapped on his sword. And about four hundred men went up after David, while two hundred remained with the baggage. 14 But one of the young men told Abigail, Nabal's wife, “Behold, David sent messengers out of the wilderness to greet our master, and he railed at them. 15 Yet the men were very good to us, and we suffered no harm, and we did not miss anything when we were in the fields, as long as we went with them. 16 They were a wall to us both by night and by day, all the while we were with them keeping the sheep. 17 Now therefore know this and consider what you should do, for harm is determined against our master and against all his house, and he is such a worthless man that one cannot speak to him.” 18 Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs1 of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. 19 And she said to her young men, “Go on before me; behold, I come after you.” But she did not tell her husband Nabal. 20 And as she rode on the donkey and came down under cover of the mountain, behold, David and his men came down toward her, and she met them. 21 Now David had said, “Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good. 22 God do so to the enemies of David2 and more also, if by morning I leave so much as one male of all who belong to him.” 23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. 24 She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. 25 Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal3 is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent. 26 Now then, my lord, as the LORD lives, and as your soul lives, because the LORD has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. 27 And now let this present that your servant has brought to my lord be given to the young men who follow my lord. 28 Please forgive the trespass of your servant. For the LORD will certainly make my lord a sure house, because my lord is fighting the battles of the LORD, and evil shall not be found in you so long as you live. 29 If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the LORD your God. And the lives of your enemies he shall sling out as from the hollow of a sling. 30 And when the LORD has done to my lord according to all the good that he has spoken concerning you and has appointed you prince4 over Israel, 31 my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself. And when the LORD has dealt well with my lord, then remember your servant.” 32 And David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you this day to meet me! 33 Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand! 34 For as surely as the LORD, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.” 35 Then David received from her hand what she had brought him. And he said to her, “Go up in peace to your house. See, I have obeyed your voice, and I have granted your petition.” 36 And Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal's heart was merry within him, for he was very drunk. So she told him nothing at all until the morning light. 37 In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone. 38 And about ten days later the LORD struck Nabal, and he died. 39 When David heard that Nabal was dead, he said, “Blessed be the LORD who has avenged the insult I received at the hand of Nabal, and has kept back his servant from wrongdoing. The LORD has returned the evil of Nabal on his own head.” Then David sent and spoke to Abigail, to take her as his wife. 40 When the servants of David came to Abigail at Carmel, they said to her, “David has sent us to you to take you to him as his wife.” 41 And she rose and bowed with her face to the ground and said, “Behold, your handmaid is a servant to wash the feet of the servants of my lord.” 42 And Abigail hurried and rose and mounted a donkey, and her five young women attended her. She followed the messengers of David and became his wife. 43 David also took Ahinoam of Jezreel, and both of them became his wives. 44 Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim. Footnotes [1] 25:18 A seah was about 7 quarts or 7.3 liters [2] 25:22 Septuagint to David [3] 25:25 Nabal means fool [4] 25:30 Or leader (ESV) 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV) In private: Psalms 40–41; Ezekiel 4 Psalms 40–41 (Listen) My Help and My Deliverer To the choirmaster. A Psalm of David. 40   I waited patiently for the LORD;    he inclined to me and heard my cry.2   He drew me up from the pit of destruction,    out of the miry bog,  and set my feet upon a rock,    making my steps secure.3   He put a new song in my mouth,    a song of praise to our God.  Many will see and fear,    and put their trust in the LORD. 4   Blessed is the man who makes    the LORD his trust,  who does not turn to the proud,    to those who go astray after a lie!5   You have multiplied, O LORD my God,    your wondrous deeds and your thoughts toward us;    none can compare with you!  I will proclaim and tell of them,    yet they are more than can be told. 6   In sacrifice and offering you have not delighted,    but you have given me an open ear.1  Burnt offering and sin offering    you have not required.7   Then I said, “Behold, I have come;    in the scroll of the book it is written of me:8   I delight to do your will, O my God;    your law is within my heart.” 9   I have told the glad news of deliverance2    in the great congregation;  behold, I have not restrained my lips,    as you know, O LORD.10   I have not hidden your deliverance within my heart;    I have spoken of your faithfulness and your salvation;  I have not concealed your steadfast love and your faithfulness    from the great congregation. 11   As for you, O LORD, you will not restrain    your mercy from me;  your steadfast love and your faithfulness will    ever preserve me!12   For evils have encompassed me    beyond number;  my iniquities have overtaken me,    and I cannot see;  they are more than the hairs of my head;    my heart fails me. 13   Be pleased, O LORD, to deliver me!    O LORD, make haste to help me!14   Let those be put to shame and disappointed altogether    who seek to snatch away my life;  let those be turned back and brought to dishonor    who delight in my hurt!15   Let those be appalled because of their shame    who say to me, “Aha, Aha!” 16   But may all who seek you    rejoice and be glad in you;  may those who love your salvation    say continually, “Great is the LORD!”17   As for me, I am poor and needy,    but the Lord takes thought for me.  You are my help and my deliverer;    do not delay, O my God! O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!3    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.4 4   As for me, I said, “O LORD, be gracious to me;    heal me,5 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.6 8   They say, “A deadly thing is poured out7 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 40:6 Hebrew ears you have dug for me [2] 40:9 Hebrew righteousness; also verse 10 [3] 41:1 Or weak [4] 41:3 Hebrew you turn all his bed [5] 41:4 Hebrew my soul [6] 41:7 Or they devise evil against me [7] 41:8 Or has fastened (ESV) Ezekiel 4 (Listen) The Siege of Jerusalem Symbolized 4 “And you, son of man, take a brick and lay it before you, and engrave on it a city, even Jerusalem. 2 And put siegeworks against it, and build a siege wall against it, and cast up a mound against it. Set camps also against it, and plant battering rams against it all around. 3 And you, take an iron griddle, and place it as an iron wall between you and the city; and set your face toward it, and let it be in a state of siege, and press the siege against it. This is a sign for the house of Israel. 4 “Then lie on your left side, and place the punishment1 of the house of Israel upon it. For the number of the days that you lie on it, you shall bear their punishment. 5 For I assign to you a number of days, 390 days, equal to the number of the years of their punishment. So long shall you bear the punishment of the house of Israel. 6 And when you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah. Forty days I assign you, a day for each year. 7 And you shall set your face toward the siege of Jerusalem, with your arm bared, and you shall prophesy against the city. 8 And behold, I will place cords upon you, so that you cannot turn from one side to the other, till you have completed the days of your siege. 9 “And you, take wheat and barley, beans and lentils, millet and emmer,2 and put them into a single vessel and make your bread from them. During the number of days that you lie on your side, 390 days, you shall eat it. 10 And your food that you eat shall be by weight, twenty shekels3 a day; from day to day4 you shall eat it. 11 And water you shall drink by measure, the sixth part of a hin;5 from day to day you shall drink. 12 And you shall eat it as a barley cake, baking it in their sight on human dung.” 13 And the LORD said, “Thus shall the people of Israel eat their bread unclean, among the nations where I will drive them.” 14 Then I said, “Ah, Lord GOD! Behold, I have never defiled myself.6 From my youth up till now I have never eaten what died of itself or was torn by beasts, nor has tainted meat come into my mouth.” 15 Then he said to me, “See, I assign to you cow's dung instead of human dung, on which you may prepare your bread.” 16 Moreover, he said to me, “Son of man, behold, I will break the supply7 of bread in Jerusalem. They shall eat bread by weight and with anxiety, and they shall drink water by measure and in dismay. 17 I will do this that they may lack bread and water, and look at one another in dismay, and rot away because of their punishment. Footnotes [1] 4:4 Or iniquity; also verses 5, 6, 17 [2] 4:9 A type of wheat [3] 4:10 A shekel was about 2/5 ounce or 11 grams [4] 4:10 Or at a set time daily; also verse 11 [5] 4:11 A hin was about 4 quarts or 3.5 liters [6] 4:14 Hebrew my soul (or throat) has never been made unclean [7] 4:16 Hebrew staff (ESV)

Morning: Psalms 120–123 Psalms 120–123 (Listen) Deliver Me, O Lord A Song of Ascents. 120   In my distress I called to the LORD,    and he answered me.2   Deliver me, O LORD,    from lying lips,    from a deceitful tongue. 3   What shall be given to you,    and what more shall be done to you,    you deceitful tongue?4   A warrior's sharp arrows,    with glowing coals of the broom tree! 5   Woe to me, that I sojourn in Meshech,    that I dwell among the tents of Kedar!6   Too long have I had my dwelling    among those who hate peace.7   I am for peace,    but when I speak, they are for war! My Help Comes from the Lord A Song of Ascents. 121   I lift up my eyes to the hills.    From where does my help come?2   My help comes from the LORD,    who made heaven and earth. 3   He will not let your foot be moved;    he who keeps you will not slumber.4   Behold, he who keeps Israel    will neither slumber nor sleep. 5   The LORD is your keeper;    the LORD is your shade on your right hand.6   The sun shall not strike you by day,    nor the moon by night. 7   The LORD will keep you from all evil;    he will keep your life.8   The LORD will keep    your going out and your coming in    from this time forth and forevermore. Let Us Go to the House of the Lord A Song of Ascents. Of David. 122   I was glad when they said to me,    “Let us go to the house of the LORD!”2   Our feet have been standing    within your gates, O Jerusalem! 3   Jerusalem—built as a city    that is bound firmly together,4   to which the tribes go up,    the tribes of the LORD,  as was decreed for1 Israel,    to give thanks to the name of the LORD.5   There thrones for judgment were set,    the thrones of the house of David. 6   Pray for the peace of Jerusalem!    “May they be secure who love you!7   Peace be within your walls    and security within your towers!”8   For my brothers and companions' sake    I will say, “Peace be within you!”9   For the sake of the house of the LORD our God,    I will seek your good. Our Eyes Look to the Lord Our God A Song of Ascents. 123   To you I lift up my eyes,    O you who are enthroned in the heavens!2   Behold, as the eyes of servants    look to the hand of their master,  as the eyes of a maidservant    to the hand of her mistress,  so our eyes look to the LORD our God,    till he has mercy upon us. 3   Have mercy upon us, O LORD, have mercy upon us,    for we have had more than enough of contempt.4   Our soul has had more than enough    of the scorn of those who are at ease,    of the contempt of the proud. Footnotes [1] 122:4 Or as a testimony for (ESV) Evening: 1 Corinthians 6 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV)

Both Old and New Testament readings today warn us of the dangers of sexual immorality. Listen up.Reading Plan: Old Testament -  Proverbs 5-7New Testament - 1 Corinthians 6Visit https://www.revivalfromthebible.com/ for more information.

Old Testament: 1 Chronicles 3–4 1 Chronicles 3–4 (Listen) Descendants of David 3 These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, 2 the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; 3 the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; 4 six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem. 5 These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel; 6 then Ibhar, Elishama, Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet, nine. 9 All these were David's sons, besides the sons of the concubines, and Tamar was their sister. 10 The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; 17 and the sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; 19 and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah, his son1 Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. 22 The son2 of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven. Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons3 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”4 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm5 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.6 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,7 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son8 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;9 and she conceived and bore10 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem11 (now the records12 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers' houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 3:21 Septuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse [2] 3:22 Hebrew sons [3] 4:3 Septuagint (compare Vulgate); Hebrew father [4] 4:9 Jabez sounds like the Hebrew for pain [5] 4:10 Or evil [6] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [7] 4:14 Ge-harashim means valley of craftsmen [8] 4:15 Hebrew sons [9] 4:17 The clause These are . . . married is transposed from verse 18 [10] 4:17 Hebrew lacks and bore [11] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [12] 4:22 Or matters (ESV) New Testament: 1 Corinthians 6 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV) Psalm: Psalm 2 Psalm 2 (Listen) The Reign of the Lord's Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter's vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) Proverb: Proverbs 18:17–18 Proverbs 18:17–18 (Listen) 17   The one who states his case first seems right,    until the other comes and examines him.18   The lot puts an end to quarrels    and decides between powerful contenders. (ESV)

Travis Rymer preaches "Flee Sexual Immorality" from 1 Corinthians 6:12-20, in this Sunday morning gathering of Grace Harbor Church.

Old Testament: Judges 17–18 Judges 17–18 (Listen) Micah and the Levite 17 There was a man of the hill country of Ephraim, whose name was Micah. 2 And he said to his mother, “The 1,100 pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son by the LORD.” 3 And he restored the 1,100 pieces of silver to his mother. And his mother said, “I dedicate the silver to the LORD from my hand for my son, to make a carved image and a metal image. Now therefore I will restore it to you.” 4 So when he restored the money to his mother, his mother took 200 pieces of silver and gave it to the silversmith, who made it into a carved image and a metal image. And it was in the house of Micah. 5 And the man Micah had a shrine, and he made an ephod and household gods, and ordained1 one of his sons, who became his priest. 6 In those days there was no king in Israel. Everyone did what was right in his own eyes. 7 Now there was a young man of Bethlehem in Judah, of the family of Judah, who was a Levite, and he sojourned there. 8 And the man departed from the town of Bethlehem in Judah to sojourn where he could find a place. And as he journeyed, he came to the hill country of Ephraim to the house of Micah. 9 And Micah said to him, “Where do you come from?” And he said to him, “I am a Levite of Bethlehem in Judah, and I am going to sojourn where I may find a place.” 10 And Micah said to him, “Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year and a suit of clothes and your living.” And the Levite went in. 11 And the Levite was content to dwell with the man, and the young man became to him like one of his sons. 12 And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah. 13 Then Micah said, “Now I know that the LORD will prosper me, because I have a Levite as priest.” Danites Take the Levite and the Idol 18 In those days there was no king in Israel. And in those days the tribe of the people of Dan was seeking for itself an inheritance to dwell in, for until then no inheritance among the tribes of Israel had fallen to them. 2 So the people of Dan sent five able men from the whole number of their tribe, from Zorah and from Eshtaol, to spy out the land and to explore it. And they said to them, “Go and explore the land.” And they came to the hill country of Ephraim, to the house of Micah, and lodged there. 3 When they were by the house of Micah, they recognized the voice of the young Levite. And they turned aside and said to him, “Who brought you here? What are you doing in this place? What is your business here?” 4 And he said to them, “This is how Micah dealt with me: he has hired me, and I have become his priest.” 5 And they said to him, “Inquire of God, please, that we may know whether the journey on which we are setting out will succeed.” 6 And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.” 7 Then the five men departed and came to Laish and saw the people who were there, how they lived in security, after the manner of the Sidonians, quiet and unsuspecting, lacking2 nothing that is in the earth and possessing wealth, and how they were far from the Sidonians and had no dealings with anyone. 8 And when they came to their brothers at Zorah and Eshtaol, their brothers said to them, “What do you report?” 9 They said, “Arise, and let us go up against them, for we have seen the land, and behold, it is very good. And will you do nothing? Do not be slow to go, to enter in and possess the land. 10 As soon as you go, you will come to an unsuspecting people. The land is spacious, for God has given it into your hands, a place where there is no lack of anything that is in the earth.” 11 So 600 men of the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol, 12 and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan3 to this day; behold, it is west of Kiriath-jearim. 13 And they passed on from there to the hill country of Ephraim, and came to the house of Micah. 14 Then the five men who had gone to scout out the country of Laish said to their brothers, “Do you know that in these houses there are an ephod, household gods, a carved image, and a metal image? Now therefore consider what you will do.” 15 And they turned aside there and came to the house of the young Levite, at the home of Micah, and asked him about his welfare. 16 Now the 600 men of the Danites, armed with their weapons of war, stood by the entrance of the gate. 17 And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war. 18 And when these went into Micah's house and took the carved image, the ephod, the household gods, and the metal image, the priest said to them, “What are you doing?” 19 And they said to him, “Keep quiet; put your hand on your mouth and come with us and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and clan in Israel?” 20 And the priest's heart was glad. He took the ephod and the household gods and the carved image and went along with the people. 21 So they turned and departed, putting the little ones and the livestock and the goods in front of them. 22 When they had gone a distance from the home of Micah, the men who were in the houses near Micah's house were called out, and they overtook the people of Dan. 23 And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?” 24 And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?'” 25 And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.” 26 Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home. 27 But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire. 28 And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it. 29 And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first. 30 And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses,4 and his sons were priests to the tribe of the Danites until the day of the captivity of the land. 31 So they set up Micah's carved image that he made, as long as the house of God was at Shiloh. Footnotes [1] 17:5 Hebrew filled the hand of; also verse 12 [2] 18:7 Compare 18:10; the meaning of the Hebrew word is uncertain [3] 18:12 Mahaneh-dan means camp of Dan [4] 18:30 Or Manasseh (ESV) Psalm: Psalm 114 Psalm 114 (Listen) Tremble at the Presence of the Lord 114   When Israel went out from Egypt,    the house of Jacob from a people of strange language,2   Judah became his sanctuary,    Israel his dominion. 3   The sea looked and fled;    Jordan turned back.4   The mountains skipped like rams,    the hills like lambs. 5   What ails you, O sea, that you flee?    O Jordan, that you turn back?6   O mountains, that you skip like rams?    O hills, like lambs? 7   Tremble, O earth, at the presence of the Lord,    at the presence of the God of Jacob,8   who turns the rock into a pool of water,    the flint into a spring of water. (ESV) New Testament: 1 Corinthians 6–7 1 Corinthians 6–7 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.6 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you7 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Live as You Are Called 17 Only let each person lead the life8 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant9 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,10 in whatever condition each was called, there let him remain with God. The Unmarried and the Widowed 25 Now concerning11 the betrothed,12 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present13 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman14 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed,15 if his16 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin [6] 7:6 Or I say this: [7] 7:15 Some manuscripts us [8] 7:17 Or each person walk in the way [9] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 [10] 7:24 Or brothers and sisters; also verse 29 [11] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [12] 7:25 Greek virgins [13] 7:26 Or impending [14] 7:28 Greek virgin; also verse 34 [15] 7:36 Greek virgin; also verses 37, 38 [16] 7:36 Or her (ESV)

Psalms and Wisdom: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror2 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.316   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) Pentateuch and History: Exodus 34 Exodus 34 (Listen) Moses Makes New Tablets 34 The LORD said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tablets of stone. 5 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,1 forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” The Covenant Renewed 10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you. 11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17 “You shall not make for yourself any gods of cast metal. 18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male2 livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23 Three times in the year shall all your males appear before the LORD God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the LORD your God three times in the year. 25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother's milk.” 27 And the LORD said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.3 The Shining Face of Moses 29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.4 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face. 34 Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him. Footnotes [1] 34:7 Or to the thousandth generation [2] 34:19 Septuagint, Theodotion, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 34:28 Hebrew the ten words [4] 34:29 Hebrew him (ESV) Chronicles and Prophets: Esther 1 Esther 1 (Listen) The King's Banquets 1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. 5 And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. 6 There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods1 and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. 7 Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. 8 And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. 9 Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus. Queen Vashti's Refusal 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown,2 in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt,3 since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people. Footnotes [1] 1:6 Or rings [2] 1:11 Or headdress [3] 1:17 Hebrew to disdain their husbands in their eyes (ESV) Gospels and Epistles: 1 Corinthians 6 1 Corinthians 6 (Listen) Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 9 Or do you not know that the unrighteous2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:8 Or brothers and sisters [2] 6:9 Or wrongdoers [3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts [4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [5] 6:18 Or Every sin (ESV)

2 Lent First Psalm: Psalms 70–71 Psalms 70–71 (Listen) O Lord, Do Not Delay To the choirmaster. Of David, for the memorial offering. 70   Make haste, O God, to deliver me!    O LORD, make haste to help me!2   Let them be put to shame and confusion    who seek my life!  Let them be turned back and brought to dishonor    who delight in my hurt!3   Let them turn back because of their shame    who say, “Aha, Aha!” 4   May all who seek you    rejoice and be glad in you!  May those who love your salvation    say evermore, “God is great!”5   But I am poor and needy;    hasten to me, O God!  You are my help and my deliverer;    O LORD, do not delay! Forsake Me Not When My Strength Is Spent 71   In you, O LORD, do I take refuge;    let me never be put to shame!2   In your righteousness deliver me and rescue me;    incline your ear to me, and save me!3   Be to me a rock of refuge,    to which I may continually come;  you have given the command to save me,    for you are my rock and my fortress. 4   Rescue me, O my God, from the hand of the wicked,    from the grasp of the unjust and cruel man.5   For you, O Lord, are my hope,    my trust, O LORD, from my youth.6   Upon you I have leaned from before my birth;    you are he who took me from my mother's womb.  My praise is continually of you. 7   I have been as a portent to many,    but you are my strong refuge.8   My mouth is filled with your praise,    and with your glory all the day.9   Do not cast me off in the time of old age;    forsake me not when my strength is spent.10   For my enemies speak concerning me;    those who watch for my life consult together11   and say, “God has forsaken him;    pursue and seize him,    for there is none to deliver him.” 12   O God, be not far from me;    O my God, make haste to help me!13   May my accusers be put to shame and consumed;    with scorn and disgrace may they be covered    who seek my hurt.14   But I will hope continually    and will praise you yet more and more.15   My mouth will tell of your righteous acts,    of your deeds of salvation all the day,    for their number is past my knowledge.16   With the mighty deeds of the Lord GOD I will come;    I will remind them of your righteousness, yours alone. 17   O God, from my youth you have taught me,    and I still proclaim your wondrous deeds.18   So even to old age and gray hairs,    O God, do not forsake me,  until I proclaim your might to another generation,    your power to all those to come.19   Your righteousness, O God,    reaches the high heavens.  You who have done great things,    O God, who is like you?20   You who have made me see many troubles and calamities    will revive me again;  from the depths of the earth    you will bring me up again.21   You will increase my greatness    and comfort me again. 22   I will also praise you with the harp    for your faithfulness, O my God;  I will sing praises to you with the lyre,    O Holy One of Israel.23   My lips will shout for joy,    when I sing praises to you;    my soul also, which you have redeemed.24   And my tongue will talk of your righteous help all the day long,  for they have been put to shame and disappointed    who sought to do me hurt. (ESV) Second Psalm: Psalm 74 Psalm 74 (Listen) Arise, O God, Defend Your Cause A Maskil1 of Asaph. 74   O God, why do you cast us off forever?    Why does your anger smoke against the sheep of your pasture?2   Remember your congregation, which you have purchased of old,    which you have redeemed to be the tribe of your heritage!    Remember Mount Zion, where you have dwelt.3   Direct your steps to the perpetual ruins;    the enemy has destroyed everything in the sanctuary! 4   Your foes have roared in the midst of your meeting place;    they set up their own signs for signs.5   They were like those who swing axes    in a forest of trees.26   And all its carved wood    they broke down with hatchets and hammers.7   They set your sanctuary on fire;    they profaned the dwelling place of your name,    bringing it down to the ground.8   They said to themselves, “We will utterly subdue them”;    they burned all the meeting places of God in the land. 9   We do not see our signs;    there is no longer any prophet,    and there is none among us who knows how long.10   How long, O God, is the foe to scoff?    Is the enemy to revile your name forever?11   Why do you hold back your hand, your right hand?    Take it from the fold of your garment3 and destroy them! 12   Yet God my King is from of old,    working salvation in the midst of the earth.13   You divided the sea by your might;    you broke the heads of the sea monsters4 on the waters.14   You crushed the heads of Leviathan;    you gave him as food for the creatures of the wilderness.15   You split open springs and brooks;    you dried up ever-flowing streams.16   Yours is the day, yours also the night;    you have established the heavenly lights and the sun.17   You have fixed all the boundaries of the earth;    you have made summer and winter. 18   Remember this, O LORD, how the enemy scoffs,    and a foolish people reviles your name.19   Do not deliver the soul of your dove to the wild beasts;    do not forget the life of your poor forever. 20   Have regard for the covenant,    for the dark places of the land are full of the habitations of violence.21   Let not the downtrodden turn back in shame;    let the poor and needy praise your name. 22   Arise, O God, defend your cause;    remember how the foolish scoff at you all the day!23   Do not forget the clamor of your foes,    the uproar of those who rise against you, which goes up continually! Footnotes [1] 74:1 Probably a musical or liturgical term [2] 74:5 The meaning of the Hebrew is uncertain [3] 74:11 Hebrew from your bosom [4] 74:13 Or the great sea creatures (ESV) Old Testament: Genesis 42:29–38 Genesis 42:29–38 (Listen) 29 When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, 30 “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. 31 But we said to him, ‘We are honest men; we have never been spies. 32 We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.' 33 Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. 34 Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.'” 35 As they emptied their sacks, behold, every man's bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. 36 And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” 37 Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” 38 But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.” (ESV) New Testament: 1 Corinthians 6:12–20 1 Corinthians 6:12–20 (Listen) Flee Sexual Immorality 12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined1 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin2 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. Footnotes [1] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17 [2] 6:18 Or Every sin (ESV) Gospel: Mark 4:21–34 Mark 4:21–34 (Listen) A Lamp Under a Basket 21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.” The Parable of the Seed Growing 26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.” The Parable of the Mustard Seed 30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.” 33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything. (ESV)